Tag: Christ

“Without You, I Am Empty Inside”

It is written that without the divine, humanity experiences a spiritual emptiness, but through Christ’s grace, a deep fullness is graciously given. Our hearts are like empty vessels—designed to be filled with God’s presence, love, and Spirit. The true and lasting fulfillment we seek can only be found in Him.

Brent Pollard

A Fascinating Motto on a Cardboard Box

My Amazon parcel displayed a curious motto on its outside: “Without you, I am empty inside.” This phrase playfully alludes to the upcoming annual Prime Days in July, but also holds a deeper meaning for me beyond shopping. My father mentioned he might develop the idea into a sermon, and I believed this slogan could inspire an article. So, here we are.

Unpacking the Emotional Significance

Let’s examine this slogan closely, out of its context. The phrase “Without you, I am empty inside” highlights a profound emotional reliance on someone to feel complete or satisfied. At first glance, it clearly expresses deep love, longing, or attachment, implying that the speaker feels incomplete or directionless without the person being addressed. Additionally, it highlights vulnerability and illustrates the profound impact that another person’s presence has on one’s emotional well-being.

When Longing Turns into Dependency

However, it also invites reflection on self-reliance and emotional health. Feeling “empty” without someone might point to dependence on external validation, which can be unhealthy if overdone. It could also mirror genuine affection in a romantic context, but might alternatively highlight vulnerability or a lack of self-identity, depending on the situation.

A Secular Slogan with Sacred Implications

This profound and complex statement conveys a strong sense of emotion and urgency, possibly revealing a search for meaning or harmony. The phrase “Without you, I am empty inside” on a retailer’s box expresses a heartfelt feeling about connection that resonates deeply. While it adds authenticity and uniqueness to the brand, it may lack clarity about the retailer’s offerings or overall tone.

Ultimately, I know Amazon cannot truly fulfill the deeper longings of my soul.

From Emptiness to Fulfillment in Christ

The heartfelt phrase “Without you, I am empty inside” reflects a core spiritual truth: without God, humanity feels a deep emptiness. True fulfillment is only found through connection with the Creator via the Redeemer. This theme runs throughout Scripture—from the chaotic emptiness at the beginning of Genesis to the abundant fulfillment foretold at the end in Revelation.

The Emptiness of Life Without God

Scripture frequently illustrates the desolation that comes with a life separated from God. Ecclesiastes 1.2 states, “Vanity of vanities! All is vanity,” highlighting the emptiness of life without a higher purpose.

Jeremiah 2.13 uses a vivid metaphor: people forsake the “fountain of living waters” in favor of excavating “broken cisterns that can hold no water.” These defective containers symbolize our faulty attempts to find fulfillment apart from the divine.

Proverbs 27:20 observes that “people’s eyes are never satisfied” (HCSB), highlighting the endless human desire for worldly pursuits. Similarly, Genesis 1.2 describes the earth as “formless and void” before God’s presence brought it order and life—symbolizing the soul’s emptiness when separated from Him.

Filled With the Spirit

The New Testament offers a divine solution for human despair through the Holy Spirit residing within us. Ephesians 5.18 urges believers to “be filled with the Spirit,” indicating an ongoing, active pursuit of spiritual growth. In Acts 2.4 and 4.31, we see a striking change in the disciples; empowered by the Spirit, they transitioned from fear to confidence. The Spirit’s presence provides purpose and direction, filling the emptiness with meaning and significance.

This deep sense of fulfillment sharply contrasts with the world’s transient attempts to satisfy the spirit. Acts 4.31 emphasizes that genuine fullness in the Spirit results in bold testimony and divine strength, not futile efforts.

Completeness in Christ

Central to biblical teachings on fullness is Jesus Christ. As Colossians 2.9–10 affirms, “For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete.” Believers, in the divine embrace, discover they lack nothing in their spiritual path.

2 Corinthians 5.17 declares that those in Christ are “a new creature,” while Ephesians 3.19 encourages us to be “filled up to all the fullness of God.” Philippians 4.19 assures believers that God supplies every need “according to His riches in glory in Christ Jesus.” Fulfillment is not just a future hope but a current reality in Christ.

Dependence on God for Satisfaction

Humanity isn’t meant to be self-sufficient, as emphasized in John 15.5: “Apart from Me you can do nothing.” Our connection with the Savior is as essential as a branch’s link to the vine. As 2 Corinthians 12.9 shows, divine strength is fully revealed through our weakness. Psalm 127.1 reminds us that without the Lord, our efforts are ultimately unsuccessful.

Proverbs 3.5–6 encourages us to trust in God fully and warns against relying solely on our own understanding. Genuine contentment comes from surrendering to God’s guidance, not from self-reliance.

God’s Invitation to Satisfaction

The Psalms express a heartfelt longing for the divine and a strong confidence in God’s ability to meet that need. Psalm 42.1 vividly compares the soul’s desire to a deer’s thirst for water. Isaiah 55.1–2 invites those who are thirsty to come and find nourishment in God, contrasting this with the emptiness of worldly pursuits. Psalm 107.9 affirms, “He has satisfied the thirsty soul,” and Psalm 63.1 vividly equates spiritual thirst with a dry, waterless land.

The Contrast of Emptiness and Fullness

In John 10.10, a clear contrast is evident: “The thief comes only to steal and kill, and destroy; I came that they may have life, and have it abundantly.” Christ offers abundance, whereas Satan promotes destruction. Matthew 5.6 assures fulfillment for those who seek righteousness earnestly, while John 6.35 portrays Christ as the eternal sustenance, providing lasting satisfaction.

Revelation 7.16 offers a powerful assurance: “They will hunger no longer, nor thirst anymore.” Eternal satisfaction awaits the saved.

Made Whole in Him

The New Testament consistently affirms that believers are made complete in Christ (Colossians 2.10). John 17.23 offers a deep depiction of unity with God, while Ephesians 4.13 encourages us to strive for spiritual growth, reflecting Christ’s essence. The passages from Psalm 16.11 and 36.7–9 eloquently express the joy and richness experienced in God’s presence.

Conclusion

It is written that without the divine, humanity experiences a spiritual emptiness, but through Christ’s grace, a deep fullness is graciously given. Our hearts are like empty vessels—designed to be filled with God’s presence, love, and Spirit. The true and lasting fulfillment we seek can only be found in Him.

Thus, “without you,” my God, “I am empty inside.”

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

The Call To Forgive

Forgiveness is challenging, especially when wounds are deep. Yet Jesus’ words are clear: to experience God’s forgiveness fully, we must extend it to others. Here are three practical ways to live this out…

Carl Pollard

In Matthew 6:14-15, Jesus teaches, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” This powerful statement, part of the Sermon on the Mount, underscores the centrality of forgiveness in the Christian life. Take a moment with me to explore its meaning and practical implications for today.

These verses follow the Lord’s Prayer (Matthew 6:9-13), where Jesus instructs His disciples to pray, “Forgive us our debts, as we also have forgiven our debtors.” The Sermon on the Mount outlines the radical ethics of God’s kingdom, emphasizing heart transformation over mere external actions. Forgiveness, Jesus reveals, is not optional but a defining mark of His followers.

The Greek word for “forgive” (*aphiēmi*) means to release or let go, implying a deliberate choice to relinquish resentment or the demand for retribution. Jesus ties our forgiveness of others to God’s forgiveness of us, not as a condition for salvation but as evidence of a transformed heart. The phrase “your heavenly Father will not forgive” warns that harboring unforgiveness disrupts our fellowship with God, as it contradicts His merciful nature (Ephesians 4:32). In the first-century Jewish context, where grudges and vengeance were common, this teaching was unheard of, calling Christian’s to mirror God’s grace.

Forgiveness is challenging, especially when wounds are deep. Yet Jesus’ words are clear: to experience God’s forgiveness fully, we must extend it to others. Here are three practical ways to live this out:

1. Choose to Forgive Daily

    Forgiveness is often a process, not a one-time act. When memories of hurt resurface, pray that God will soften your heart and give you the strength to overcome. This will shift your focus on Him and align your heart with God’s, breaking the grip of bitterness. Consider writing a letter (not to send) expressing your pain, then destroy it as a way of letting go.

    2. Reflect on God’s Mercy

    Meditate on how much God has forgiven you. Ephesians 2:4-5 reminds us that God’s mercy is unending. When we grasp the depth of His grace, forgiving others becomes less about their worthiness and more about His love flowing through us. Spend time in prayer thanking God for His forgiveness to soften your heart toward others.

    3. Seek Reconciliation Wisely

    Forgiveness doesn’t always mean reconciliation, especially in cases of abuse or unrepentant harm. But where possible, take steps toward peace (Romans 12:18). This might mean a conversation to clear misunderstandings or setting healthy boundaries while still releasing resentment.

    Forgiving others frees us from the prison of bitterness, restores our intimacy with God, and reflects His kingdom to a hurting world. By forgiving, we become conduits of God’s grace, transforming relationships and pointing others to Christ. Let’s embrace this call, trusting God to heal our hearts as we release others to Him.

    Origen’s “On First Principles” (Book 1, Ch. 3.1-2)

    Who isn’t amazed by the immense importance of the Holy Spirit when we hear that one who speaks against Christ may be forgiven, but one who blasphemes against the Holy Spirit will not be forgiven―not in this world nor in the world to come?

    Gary Pollard

    [Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

    1. Let us now briefly examine the subject of the Holy Spirit. Everyone who acknowledges the existence of Providence (however they think of it) agrees that God―the one who created and ordered all things―is no one’s creation, and recognizes Him as the Father of the universe. The claim that He has a Son is not something unique to believers; even though it may seem astonishing or unbelievable to the kinds of people that the Greeks and other foreigners call “philosophers”, some of them seem to at least partially get it. They admit that all things were created through the word or reason (logos) of God. Because we think this is a teaching that came from God Himself, we believe there is no better way to understand or explain this higher, divine Reason―we call Him the Son of God―than through the Scriptures inspired by the Holy Spirit: that is, the Gospels, the Epistles, the Law, and the Prophets, as Christ Himself declared. It’s basically impossible to know about this Holy Spirit without reading the Law or believing in Christ. Even though no one can speak with perfect confidence about the nature of God the Father, some understanding of Him can be attained through creation itself and the natural insights of the human mind. This knowledge can be reinforced by reading the inspired texts. As for the Son of God, even though “no one knows the Son except the Father,” the Scriptures teach us how to think about Him. This is made known not only by explicit teachings but also through the lives of Christians, whose actions are understood as preparing the world for Christ’s return. Between these two things, we can start to understand both his transcendent nature and the human nature he voluntarily assumed. 
    2. As for what the Holy Spirit is, Scripture teaches us in many places. Somewhere in the first fifty Psalms, David says, “Do not take Your Holy Spirit from me.” Daniel speaks of “the Holy Spirit that is in You.” The New Testament has plenty on this, too: the Spirit is described as descending on Christ; after His resurrection, the Lord breathed on His apostles and said, “Receive the Holy Spirit”; an angel told Mary, “The Holy Spirit will come upon you”; and Paul says that no one can call Jesus “master” except through the Holy Spirit. In the Acts of the Apostles, the Holy Spirit was given when the apostles laid hands on people at baptism. From all of this, we learn that the person of the Holy Spirit is so important that baptism is not complete without naming all three: that is, in the name of the Father, the Son, and the Holy Spirit. This joins the name of the Holy Spirit to the uncreated God the Father and His only Son. Who isn’t amazed by the immense importance of the Holy Spirit when we hear that one who speaks against Christ may be forgiven, but one who blasphemes against the Holy Spirit will not be forgiven―not in this world nor in the world to come?

    Prophecies At A Glance

    Would you like a handy chart of some major Messianic prophecies of the Old Testament?

    Dale Pollard

    A Few Significant Messianic Prophecies at a Glance 

    Amazing Messianic Fulfillments 

    ProphecyOld Testament   New Testament
    Born of a virginIsaiah 7:14Matthew 1:22–23
    Born in BethlehemMicah 5:2Matthew 2:1
    Lineage from DavidJeremiah 23:5Luke 3:31, Matthew 1:6
    God’s Spirit was on HimIsaiah 61:1-2Luke 4:16-21
    Ministry begins in GalileeIsaiah 9:1-2Matthew 4:12-17
    Spoke in parablesPsalm 78:2Matthew 13:34-35
    A prophet like MosesDeuteronomy 18:15Acts 3:22-23
    Entered Jerusalem on a donkeyZechariah 9:9John 12:12-15
    Betrayed for 30 pieces of silverZechariah 11:12–13  Matthew 26:15, 27:3–10
    Silent before His accusersIsaiah 53:7Matthew 27:12-14
    Crucifixion (pierced hands and feet) Psalm 22:16John 20:25
    Cast lots for His garmentsPsalm 22:18John 19:23-24
    No bones brokenPsalm 34:20John 19:33–36
    Buried with the richIsaiah 53:9Matthew 27:57–60
    ResurrectionPsalm 16:10Acts 2:31

    Numbers range from 60-80 clear prophecies to prophecies and clear allusions numbering over 300. Mathematician Peter Stoner, in “Science Speaks,” calculated the probability of just 48 Messianic prophecies being fulfilled as 1 in 10157 (157 zeroes). Without Divine orchestration? Impossible!

    Part 2: Moral Clarity in an Age of Antiheroes (continued)

    Today’s society has adopted what the prophet decried: a deliberate shift in moral values. Our entertainment industry, educational institutions, and even certain religious circles increasingly emphasize personal comfort instead of moral integrity and individual authenticity, rather than divine guidance.

    Brent Pollard

    The Prophetic Warning Against Moral Relativism

    In Isaiah 5.20, the warning critiques ancient Israel, denouncing any culture that forsakes divine moral truths. The Hebrew term hoy, meaning “woe,” indicates not just mild concern but a declaration of divine condemnation for those who knowingly distort the moral standards established by God.

    Recognizing this context underscores Isaiah’s significance in contemporary entertainment and politics. Similar to how the Judeans rationalized their departure from God’s laws, our society creates complex narratives that validate ethical compromises. The reasoning that caused them to modify their moral standards now encourages us to admire fictional characters who engage in theft, deception, criminal partnerships, or political movements that justify violence as a form of justice.

    Today’s society has adopted what the prophet decried: a deliberate shift in moral values. Our entertainment industry, educational institutions, and even certain religious circles increasingly emphasize personal comfort instead of moral integrity and individual authenticity, rather than divine guidance.

    The Scripture’s Unwavering Standard

    The New Testament reinforces Isaiah’s message. Romans 1.32 warns that those who practice sin “also give hearty approval to those who practice them.” 1 John 3.4 adds, “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” The Greek anomia indicates a deep rejection of divine authority.

    When society praises those who defy moral law, it fosters chaos and rebellion. No matter how admirable their intentions may seem, God condemns their deeds.

    The Antihero Deception: A Pattern Throughout History

    Individuals who defy societal norms for “noble” causes have been lauded throughout history—from Robin Hood and Batman to contemporary antiheroes like Disney’s Ironheart. She constructs her suit using stolen technology and collaborates with criminal organizations to achieve her objectives. Additionally, her character is portrayed as bisexual, a choice that mirrors the cultural agenda.

    This highlights a more profound concern: the notion that good intentions can excuse immoral behavior. However, Scripture disagrees. Theft is still considered stealing (Exodus 20.15). Violence is inherently wrong (Matthew 26.52). Corrupt partnerships taint ethical values (1 Corinthians 15.33).

    We must not confuse love with chaos. God’s law is rooted in love, and genuine compassion does not justify sin.

    The Dangers of Celebrating Moral Compromise

    Societies that glorify morally ambiguous figures participate in cultural catechism. This teaching influences hearts and minds with significant repercussions:

    • Moral Absolutes Decay: Entertainment or activism that makes exceptions to God’s commands undermines the concept of absolute truth.
    • Pragmatism Replaces Principle: Compliance is no longer mandatory when outcomes justify actions.
    • Resistance to Authority: Antiheroes frequently succeed by challenging authority, prompting viewers to scrutinize all types of it, including divine authority (Romans 1:18ff).

    Scripture provides counterexamples. David refused to kill Saul, even when he could have justified it, since Saul sought to kill him (1 Samuel 24.6). Jesus rebuked Peter for drawing a sword in His defense (Matthew 26.52).

    The Authority of Scripture vs. Cultural Trends

    We must maintain the authority of the Bible (2 Timothy 3.16-17). This obligation stems from principle rather than tradition. We evaluate cultural trends through Scripture, rather than assessing Scripture against cultural norms.

    Peter warned that mockers would pursue their desires (2 Peter 3.3). Likewise, Paul cautioned Timothy about individuals who would turn away from sound doctrine in favor of what satisfies them (2 Timothy 4.2–3).

    Teaching Moral Discernment

    Christian parents should instruct their children to evaluate media from a biblical perspective. Consider:

    • Is this character committed to following God’s commands regardless of the circumstances?
    • Are sinful acts being celebrated?
    • What if everyone followed this character’s moral logic?

    Modeling Consistent Ethics

    Children gain the most insights from their parents’ examples. If we justify our minor faults while criticizing similar behaviors in others, we convey that moral standards can be adjusted.

    James 1.22 urges us to be doers of the word. That includes how we consume entertainment and participate in politics.

    Providing Positive Alternatives

    Don’t just say what’s wrong; point to what’s right. Scripture presents heroes who remained faithful under pressure:

    • Daniel in the lion’s den (Daniel 6)
    • Joseph, tempted yet faithful (Genesis 39)
    • Hebrew midwives, who feared God more than Pharaoh (Exodus 1.17)

    These individuals suggest that following righteousness may require sacrifices, which is always rewarding.

    The Church’s Role

    The church must be a prophetic voice. Like Isaiah, we declare “woe” to moral confusion from a place of spiritual integrity, not political power.

    Early Christians transformed Rome not through political activism but by living the Gospel (Acts 17.6). So must we.

    Conclusion: Holding Fast to Truth

    Paul’s charge remains: “Guard… the treasure which has been entrusted to you” (2 Timothy 1.14).

    We should not adjust the Bible to fit contemporary views. Instead, we present the truth with love, even if it’s not well-received.

    By upholding moral integrity in our heroes, we instill in the next generation the importance of righteousness. Though this narrow path is challenging, it ultimately leads to eternal life (Matthew 7.14).

    Selective Skepticism

    Could it be that mankind is disturbed by the thought of accountability and submission? Would we rather have our fancy tickled by clairvoyance, black magic, and Martians than have it all explained by special revelation brought about by an Uncaused Cause who not only set things in motion but takes an active role and shows active concern in our individual lives even today?

    Neal Pollard

    “You don’t think the Bible is historically accurate, do you?”  “Moses didn’t cross the Red Sea.  It was the Reed Sea, only a couple of inches deep.”  “Jesus was a good man, but the Son of God, born of a virgin, resurrected from the dead?  Come on!”  “I just can’t buy that Moses wrote the first five books of the Old Testament.”  “Creation took place in six, literal, 24 hours day? Who believes that?!”  These are some typical questions people ask, and increasingly they are being asked by professed Christians as well as agnostics and atheists.  The concept of a truly limitless God doing the incredible in the unfolding of history and His plan of salvation troubles many.

    But, there seems to be an inconsistency if not a contradiction with many of these doubters.  They will claim that they, their family or their friends have had many encounters with the paranormal.  They have seen ghosts or UFOs.  They have “communicated” with “the dead” with Ouija boards or séances.  They go to Palm Readers, read Tarot Cards and tea leaves, or religiously scour their horoscopes to get a bearing on how to plan their future.  They put complete trust in psychics and spiritualism.   They are willing to swallow every “fact” spouted by humanistic, evolutionary scientists.  In fact, a good number of things are simply assumed to be true because of the sources themselves.

    Why do these glaring inconsistencies exist?  Because some of this deals with the heart and motives, one must be careful in assessing the “whys.”  However, it is manifest that such a reality prevails.   The Bible talks about the mindset that leads one to put faith in the fanciful all while rejecting the reasonable explanation of God and His ways found in scripture.  Certainly, we can treat the claims of scripture as fairly as we can a crystal ball or a Himalayan guru.

    The pagan mind of the average Roman citizen was susceptible to the mystical and the cultic.  Paul writes, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.  For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.  Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures” (Romans 1:18-23).  Ironically, with that worldview as a foundation, immorality of the grossest varieties followed (Romans 1:24-28) as well as unrestrained, chaotic behavior that was violent and destructive (Romans 1:29-31).  Tucked into the middle of this latter list was the fact that such were “haters of God” (30).  Could this be a viable factor?  People might not articulate their personal philosophy in such pungent terms, but what is the consequence of their belief system?  They reject out of hand the idea of the incarnation (literally, “God in the flesh”), a vicarious death (an innocent one dying for the guilty), an objective, normative, and authoritative divine revelation (i.e., that the Bible came from God’s work in guiding men to write down His will to guide all people of all time), and such Bible themes as sin, repentance, redemption, a universal judgment, heaven, and hell.  

    Could it be that mankind is disturbed by the thought of accountability and submission?  Would we rather have our fancy tickled by clairvoyance, black magic, and Martians than have it all explained by special revelation brought about by an Uncaused Cause who not only set things in motion but takes an active role and shows active concern in our individual lives even today?  I cannot speak for what drives a person to choose the ethereal over the eternal, but I can counter the fanciful with some basic facts of faith.  Our morality, our spirituality, our drive to have standards of right and wrong, and our yearning to adore and worship cannot be satisfactorily explained by evolution, synapses of the brain, or even inexplicable chance.   In our desire to titillate ourselves with apparitions and interpreting space noise, we have aimed infinitely low.  If we will look up and put our trust in the all-powerful, perfect God and live our lives from that perspective, we unlock for ourselves the portal to peace and the pathway to purpose.  In our heart of hearts, we know that belief in God is the better explanation.  To that end, may we follow our hearts!

    The Foreshadowing Of Faith

    The Bible’s divine nature never ceases to amaze me. The more I study it, the more I’m convinced it’s God’s Word—perfect, infallible, and life-giving. It’s unlike any other book, offering purpose, wisdom, and a unified story of salvation through Christ.

    Carl Pollard

    The Bible’s divine nature never ceases to amaze me. The more I study it, the more I’m convinced it’s God’s Word—perfect, infallible, and life-giving. It’s unlike any other book, offering purpose, wisdom, and a unified story of salvation through Christ.

    What proves a book is divinely inspired? It must be free of errors, contain knowledge beyond human reach, and fulfill prophecies with precision. The Bible does all this. It reveals scientific truths unknown until recently, remains consistent from Genesis to Revelation, and fulfills thousands of prophecies. The odds of just 48 prophecies coming true by chance are 1 in 10^157—an impossibility for human authors. Isaiah 53 and Psalm 22, written centuries before Christ, detail His suffering with uncanny accuracy. Archaeological discoveries and identical manuscripts further confirm its reliability.

    For a moment, let’s explore one proof of the Bible’s divine origin: the parallel between Abraham and Isaac in Genesis 22 and God’s sacrifice of Jesus. Written 2,000 years before Christ, this account mirrors His sacrifice with stunning precision.

    1. A Father’s Love: God asked Abraham to sacrifice his beloved son, Isaac (Gen. 22:2). Similarly, God gave His only Son, Jesus, for us (John 3:16). God’s love for humanity surpassed even His love for His Son.

    2. The Son’s Obedience: Isaac, a young man, carried the wood for his sacrifice and didn’t resist (Gen. 22:6, 9). Jesus carried His cross to Golgotha, submitting to God’s will (Luke 22:42). Both show obedient trust we’re called to emulate.

    3. The Journey: Abraham and Isaac traveled three days to Moriah (Gen. 22:4). Jesus’ ministry led to the cross. Both journeys reflect trust in God’s plan.

    4. A Substitute: God stopped Abraham, providing a ram instead of Isaac (Gen. 22:11-13). Jesus, the Lamb of God, became our substitute, bearing our sins (John 1:29).

    5. Resurrection Hope: Abraham believed God could raise Isaac (Heb. 11:19). Jesus rose on the third day (1 Cor. 15:4). Both stories proclaim God’s power over death.

    6. Blessing for All: Through Abraham’s obedience, God promised blessings for all nations (Gen. 22:18), fulfilled in Christ’s salvation (Gal. 3:16).

    Genesis 22 foreshadows God’s sacrifice of Jesus for humanity. Both Isaac and Jesus, only sons, carried the means of their sacrifice. Isaac was spared; Jesus took our place. The Bible points to the One who gives eternal life. Do you know Him?

    The Kind Of Church God Doesn’t Want Us To Be

      Within the one body (Colossians 3:15) He claims, however, are individual congregations who in time depart from His doctrine, lose their distinctiveness, or drift from their evangelistic direction.  When this happens, even these are in danger of rejection (John 12:48).  Churches in Asia Minor felt this sting (cf. Revelation 2:5).  What kind of church does God not want us to be?

    Neal Pollard

        The commercials are eye-catching.  The products have differed, but the aim of the ad has been the same.  Sit people, blindfolded, before a TV camera.  Parade a line of tastes and smells before them and let them choose their favorite.  Of course, the camera keeps only the records of the consumers who pick their product over the others.  How many others, whose experiments lay dead on the cutting room floor, choose “the leading brand” over the competitor paying for the commercial?  All of that is neatly set aside, thanks to the selective wonders of technology.

        How many religious groups parade themselves before God in each generation?  From His exalted throne up in heaven, He discards with perfect omniscience all who carry the doctrines of men along with their faith in Christ, their intense morality, or their evangelistic zeal (cf. Matthew 15:13).  He claims only one religious group, the one for which His Son gave His life (Acts 20:28), the one founded upon the foundation of Christ (Matthew 16:18), and the one following the pattern He has left them (John 16:13).

        Within the one body (Colossians 3:15) He claims, however, are individual congregations who in time depart from His doctrine, lose their distinctiveness, or drift from their evangelistic direction.  When this happens, even these are in danger of rejection (John 12:48).  Churches in Asia Minor felt this sting (cf. Revelation 2:5).  What kind of church does God not want us to be?

        God does not want weary churches.  Paul warns against weariness in well-doing (Galatians 6:9).  It is possible to find the narrow way so difficult to travel that a congregation finally gives up on doing right.  The right way is rarely the easiest way.  The opposition of the world pressures God’s people, and faint-hearted saints must strive to endure.

        God does not want weakened churches.  He abhors church leaders who are so afraid of losing “contributors” that they kowtow to them.  His wrath is kindled by preachers so pensive about their pension that they fall prey to tickling the ears of the worldly (2 Timothy 4:3). He has difficulty stomaching a lukewarm membership, made tepid in failing to be distinct (cf. Revelation 3:16). As always, those who stand for nothing will fall for anything.

        God does not want worldly churches.  He warns against it (James 4:4).  When churches try so hard to look like the world to the world, they ultimately fail to reach it.  They have nothing to offer it which it does not already have.  But, in the process, they lose God’s acceptance.

        God does not want “wanting” churches.  Belshazzar was “weighed in the balances” and “found wanting” (Daniel 5:27).  The goal of any church is to get beyond this stage of “wanting” (i.e., lacking) maturation and completion (James 1:4).  But, what about churches who are not trying to grow, win souls, train her males to be preachers, elders, deacons, and teachers, and train her females to be strong, convicted, pure, and holy Christian women, and learn more and more of God’s Word?

        God does not want wasteful churches.  American churches have the overwhelming majority of the money, trained preachers, facilities, schools, persons of influence, healthy bodies, and related resources.  That we are not “turning the world upside down” (Acts 17:6) is surprising.  No church, in these affluent circumstances, should struggle to meet unchallenging budgets.  Brethren should not be begged and prodded to do personal work.  Involvement and commitment should be assumed traits of born-again people!  We are sitting on a gold mine of opportunity and material wealth.  We must be able to stand before the King some day and make a good accounting of our stewardship of these things.

        Opportunities abound before us (Galatians 6:10).  Let us blossom into the churches the Father wants us to be (James 1:27)  — Jesus died for us to be (cf. Titus 2:14), and the Spirit teaches us to be (Revelation 2:7ff).  God wants a willing, working, waiting, and watchful church.  At all costs, let us avoid becoming a church God does not want us to be.

    When The Foundations Tremble: A Closer Look At Psalm 11:3

    “How can we genuinely live out the principles of Christ’s kingdom now?”
    This truth does not suggest believers withdraw from the world or avoid pursuing righteousness. Throughout history, those motivated by sacred teachings have passionately sought justice, advocated for the vulnerable, and worked to elevate their communities. However, our engagement arises from a strong faith in the divine order, not from anxiety about social changes or the failures of institutions.

    Brent Pollard

    “If the foundations are destroyed, What can the righteous do?”— Psalm 11.3

    This verse resonates with us during crises. When faced with cultural upheaval, political turmoil, or moral decline, many Christians turn to Psalm 11.3. Sometimes, they do so out of despair over society’s deterioration, while at other times, they do so as a rallying cry for their preferred solutions. The verse becomes a flexible instrument for urgency, affirming concerns or motivating action on various issues.

    However, we frequently overlook a crucial aspect: David isn’t the one asking this question.

    The Context Makes All the Difference

    Psalm 11 opens with David’s bold declaration of faith: “In the Lord I take refuge; How can you say to my soul, ‘Flee as a bird to your mountain…’” (v. 1). David stands resolute, confronting those who would counsel retreat amid peril.

    The composition of the psalm unfolds a conversation between two viewpoints:

    The Voice of Fear (vv. 1b-3): David’s advisors see the wicked preparing their bows (v. 2) and come to a grim realization: when moral foundations crumble, the righteous become vulnerable. Their response? To flee and seek safety.

    The Voice of Faith (vv. 4-7): David does not react with fear but with deep theological insight into God’s unwavering sovereignty.

    A biblical commentator, Derek Kidner, points out that the entire middle section, including verse 3, represents “the voice of defeatism,” which David firmly rejects. “What can the righteous do?” isn’t a lament from David; instead, it captures the worried thoughts of those who have forgotten the basis of their genuine security.

    David’s Counter-Argument: God Still Reigns

    David’s reply cuts through the fog of anxiety with deep theological insight:

    “The Lord is in His holy temple; the Lord’s throne is in heaven; His eyes behold, His eyelids test the sons of men.” (v. 4).

    Although many see only the world’s chaos, David perceives the divine harmony that supports all creation. In his Treasury of David, Charles Spurgeon articulates this thought with remarkable clarity: “When we cannot see our way, we can see our God. When we cannot trace his path, we can trust his heart.” David places his trust not in the transient nature of human institutions but in the enduring foundation of divine sovereignty. God’s throne stands firm, unaffected by the upheavals of earthly power, and His justice persists, steady even when human systems fail.

    Spurgeon remarks that David “answers the craven counselors” not by arguing but through a deep comprehension of God—focusing not on the immediate dangers posed by wicked men with their bows ready. Instead, David looks beyond what is visible into the invisible throne room of heaven, where God watches, evaluates, and will eventually pass judgment on all issues.

    The psalm ends with a promise: “For the Lord is righteous, He loves righteousness; The upright will behold His face.” (v. 7). This is not simply hopeful thinking; it is the foundation of theology.

    The Danger of Misapplication

    In today’s world, Psalm 11.3 often serves as a rallying cry for various causes—whether political efforts, social movements, or institutional reforms. Some people exploit this verse to create a sense of urgency around specific agendas, implying that failing to support a particular cause amounts to a total abandonment of righteousness.

    The warped perspective appears in several forms: Some cite “crumbling foundations” to justify political involvement, while others promote questionable social theories. Some reinforce institutional biases or traditional practices not backed by Scripture. Scripture fosters discord rather than a call to unwavering biblical loyalty in all these cases.

    The early church repeatedly faced this temptation. They were under the weight of Roman oppression, witnessing the surrounding moral decline and suffering persecution. However, the apostles’ writings consistently guided believers beyond simple human solutions to the profound spiritual truths that lie ahead. While imprisoned by a corrupt regime, Paul wrote some of his most optimistic passages, strongly affirming that external circumstances cannot determine the ultimate safety of God’s people.

    Berean biblical scholarship teaches us that, although earthly institutions fulfill God’s objectives (Romans 13.1-7), the church’s primary mission surpasses any specific human system or movement. Our true citizenship lies in heaven (Philippians 3.20), and our ultimate hope is anchored not in any earthly cause, no matter how noble, but in Christ alone.

    What Can the Righteous Do?

    When the very foundations tremble, the Word of God offers unwavering guidance:

    Pray Without Anxiety: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4.6). During times of uncertainty, we should avoid panic and instead pursue the unfathomable peace of God through sincere prayer.

    Seek God’s Kingdom First: “But seek first His kingdom and His righteousness, and all these things will be added to you.” (Matthew 6.33). We prioritize advancing the divine purpose over merely endorsing political ideologies.

    Stand Firm in Faith: “Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.” (Ephesians 6.13). We do not retreat; instead, we remain steadfast, strengthened by our inner determination.

    Live as Salt and Light (Matthew 5.13-17): We engage with society, aiming to effect change through the gospel instead of withdrawing from its challenges. By embodying integrity, serving others, and speaking truth with courage, we influence the world around us.

    The Church’s Distinctive Response

    The church offers a distinct promise that goes beyond any earthly pursuit: a message of eternal hope rooted in Christ’s victory. When society’s foundations appear to be trembling, our primary question should not be, “How can we advance our ambitions?” but instead, “How can we genuinely live out the principles of Christ’s kingdom now?”

    This truth does not suggest believers withdraw from the world or avoid pursuing righteousness. Throughout history, those motivated by sacred teachings have passionately sought justice, advocated for the vulnerable, and worked to elevate their communities. However, our engagement arises from a strong faith in the divine order, not from anxiety about social changes or the failures of institutions.

    J.W. McGarvey powerfully asserted that the true strength of the church is not found in human systems or movements but rather in the profound work of spiritual transformation. As we proclaim the gospel, we delve into the depths of the human heart, confronting the fundamental issues that no worldly remedy can address.

    Conclusion: Standing on the True Foundation

    In Psalm 11.3, the inquiry does not stem from David but reflects the anxious assumption he rejects. The righteous do despairingly ask, “What can we do?” Instead, we declare with David, “The Lord is in His holy temple.”

    Charles Spurgeon reminds us that “the believer’s safety lies not in the absence of danger, but in the presence of the Lord.” We stand firm when the ground shakes beneath us, for our foundation is immune to chaos. We do not retreat in fear to the mountains; instead, we draw near to the Lord with steadfast faith. We do not turn away from the world; instead, we face it with the confidence that comes from knowing Who truly reigns.

    The fundamental elements that uphold human society are fragile and can be easily disturbed. In contrast, the foundation of God’s kingdom remains eternally firm and steadfast. This reality shapes how we respond when the world trembles around us.

    “For no man can lay a foundation other than the one which is laid, which is Jesus Christ.” (1 Corinthians 3.11).

    Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

    Origen’s “On First Principles” (Book 1, Ch. 2.11-13)

    “The Son and the Spirit share in that same nature of divine goodness, because they come from the Father Himself. So, when anything else is called “good” in Scripture―whether angels, people, hearts, trees, or treasures―it’s called good only in a borrowed or figurative sense, not in the essential sense that belongs to God alone….”

    Gary Pollard

    [Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

    Thirdly, wisdom is called the radiance of eternal light. We already discussed the meaning of this phrase earlier, using the analogy of the sun and its rays to help explain it. Here, we’ll add just one further thought. Something is truly eternal if it never began to exist and never ceases to be what it is. This is what John means when he says, “God is light.” God’s wisdom is the radiance of that light―not just because it is light, but because it is eternal light. So, wisdom is the eternal and everlasting radiance of God. If we grasp this properly, we see clearly that the Son’s existence comes from the Father―but not in terms of time or from any origin other than God Himself.

    Wisdom is also called the flawless mirror of God’s energy (or activity). So, we should first consider what the activity or working of God’s power is. It is a kind of living force through which God acts―whether in creating, governing the world, judging, or arranging all things in their proper time and place. Just as a mirror perfectly reflects everything a person does in front of it, wisdom should be understood as the flawless mirror of the Father’s power and actions. This is why Jesus Christ, who is the Wisdom of God, says, “The works that the Father does, the Son also does.” And again, “The Son can do nothing by Himself, but only what He sees the Father doing.”

    The Son does not differ from the Father in power or action. The work of the Son is not separate from the work of the Father. Rather, both act in perfect unity―as if by one and the same motion. That’s why the Son is called a flawless mirror―to show that there is no difference at all between the Son and the Father. How then can it be right to say, as some do, that the Son imitates the Father like a student copies a teacher? Or that the Son creates material things based on spiritual patterns first made by the Father? These ideas don’t match what Scripture teaches. The gospel doesn’t say the Son does similar works to the Father―it says He does the same works, in the same way.

    Now we turn to what it means that the Son is the image of His goodness. This, I believe, is similar to what we just said about the image in a mirror. God the Father is the original source of goodness, and the Son is born from that goodness. Because the Son fully reflects the Father, He can rightly be called the image of His goodness. The Son doesn’t possess some separate kind of goodness; His goodness is exactly the same as the Father’s. This is why the Rescuer says in the Gospel, “No one is good except God alone, the Father.” This statement shouldn’t be taken to mean that Christ is not good―but rather that his goodness comes entirely from the same source: the primal goodness of the Father.

    The Son and the Spirit share in that same nature of divine goodness, because they come from the Father Himself. So, when anything else is called “good” in Scripture―whether angels, people, hearts, trees, or treasures―it’s called good only in a borrowed or figurative sense, not in the essential sense that belongs to God alone. To talk about all the titles of the Son of God―like true light, door, righteousness, sanctification, redemption, and many others―and to explain the reasons behind each one would take too long here. Since we’re content with what we’ve already said, we will continue on to the next part of our discussion.

    Call To Godly Leadership

    To find a good place to eat, you need a trusted source—someone who’s tasted the food themselves. You wouldn’t trust a guide who’s never fished to lead you on a fishing trip, or let someone who’s never experienced childbirth lecture you about it. They might know the theory, but they lack the experience. You can’t lead others where you haven’t been. 

    Carl Pollard

    To find a good place to eat, you need a trusted source—someone who’s tasted the food themselves. You wouldn’t trust a guide who’s never fished to lead you on a fishing trip, or let someone who’s never experienced childbirth lecture you about it. They might know the theory, but they lack the experience. You can’t lead others where you haven’t been. 

    Leadership isn’t about titles, power, or recognition, it’s about walking with God and inviting others to follow. To lead others to Christ, you must first walk with Him.

    But why do we even need leaders? First, God demands it. He’s never left His people without guides. When Moses’ time ended, God chose Joshua to lead Israel into the Promised Land. When the early church needed direction, Paul sent Timothy to Ephesus. God establishes leaders to guide His people toward His will. Without them, we wander; with them, we find purpose.

    Second, leadership makes us effective. We all have talents, but a leader, like a conductor waving his little stick around, brings harmony to the chaos. Jesus’ mission was clear: “The Son of Man came to seek and save the lost” (Luke 19:10). Imagine 30 Christians, each leading one person to Christ yearly and teaching them to do the same. In 10 years, that’s nearly a million souls. In 25 years, over a billion. That’s the power of leadership multiplying God’s kingdom.

    Third, leaders strengthen faithfulness. Studies show up to 90% of new converts may drift away within a year. Heartbreaking. Why? Often, there’s no follow-up, no leader to nurture their faith. But with intentional guidance, 93% of converts stay faithful. Hebrews 13:7 tells us, “Remember your leaders… imitate their faith.” Leaders model steadfastness, helping us stand firm.

    Fourth, leadership trains for service. Ephesians 4:11-14 says God gave leaders to equip believers for ministry, building up the church. Leaders don’t do all the work—they empower others to serve, strengthening and uniting the body of Christ. Worldly leaders can’t guide spiritual people. A president might lead a nation, but only godly leaders point us to Christ. It’s tough, requiring sacrifice and surrender, but 1 Corinthians 16:13 calls for vigilant, faithful leaders.

    Two key points: First, leadership must be pursued. God designed the church and family to function under leadership, like a husband and father under Christ. Ephesians 6:4 says, “Fathers, bring [your children] up in the discipline and instruction of the Lord.” Your home is your first ministry. Lead with love, patience, and prayer—not pride or frustration. Husbands, love your wives as Christ loved the church (Ephesians 5:25). Fathers, model faith through your actions. Even if you’re not an elder, embody their qualities (1 Timothy 3:1-7). Leadership begins at home and ripples outward.

    Second, leadership must be praised. Leading is tough—imagine shepherding an entire congregation’s souls on top of life’s stresses. Hebrews 13:17 says, “Obey your leaders and submit to them, for they keep watch over your souls.” Elders aren’t managers; they’re shepherds, called to serve, not dominate (1 Peter 5:2-3). Honor them by refusing gossip (Titus 3:2), supporting their efforts (1 Corinthians 15:58), and giving grace (Colossians 3:13). As the wise Hiram Kemp once said, “Like Aaron and Hur holding up Moses’ arms in battle (Exodus 17:12), support your leaders.” Leadership is servanthood (Matthew 20:25-28), and every member plays a role in the church’s mission.

    Leadership must be pursued and praised. Pray for our leaders in the church and focus on the future. As a Christian man in the church, you may become an elder one day, but today, lead your family. 

    God demands leaders because the lost need reaching, faith needs strengthening, and service needs equipping. Leadership isn’t about being flawless but faithful. Go to the cross, the Word, and prayer daily. Lead your family by loving like Christ, serve in the church, and shine in the world.

    Keep Hurtin’

    Gary Pollard

    This is a break from Origen’s First Principles. I’m slow: it takes me a long time to wrap my head around something. Romans 7 and 8 are about our constant battle against our sinful nature. We have the side that wants to be holy and serve God, and we have the side that betrays our human weaknesses. It’s an awful existence in many ways. Even Paul said, “What a miserable person I am! Who will save me from this body that brings me death?”

    Then we get to 8.17 where Paul talks about suffering. I always assumed this was a shift in topic because he gets into stuff that won’t happen until Jesus returns. But since he spent the previous several paragraphs talking about our constant, sometimes-demoralizing struggle against sin, I don’t think this is necessarily about physical suffering.

    God’s Spirit helps our spirit — our mind, emotion, intent, any aspect of being that can’t be measured — in that fight. There are outside influences in our struggle against sin, of course, but Paul really focuses on the stuff that hurts: our own sinful weakness. We hate that we’re weak. We’re ashamed of our failures. We’re “waiting for God to finish making us his own children…we are waiting for our bodies to be made free.”

    In the meantime, we suffer. Maybe not physically — though in some places on this earth that’s a reality — but certainly spiritually. We know our faults and failures better than anyone. Our spirits, burdened by the knowledge of our own weakness, groan to God with pain too deep for words. And he helps us!

    “We are very weak, but God’s Spirit helps with our weakness. We don’t know how to pray like we should, but the spirit speaks to God for us, begging on our behalf with groaning too deep for words.”

    Guilt is a powerful weapon in the enemy’s hands, and we all have too much of it. The struggle and the pain is normal — it’s guaranteed for anyone who wants to be like God. It’s never going to happen in this life! We can’t ever be good like God! But we can try, and we can at least ensure that sin isn’t the master we serve. If you feel that pain, odds are you’re on the right track.

    Right after this section, full of empathy and hope and reassurance and warning, Paul says,

    “Who can accuse the people God has chosen? No one! God is the one who makes them right.

    Who can say that God’s people are guilty? No one! Christ Jesus died for us, but that is not all.

    He was also raised from death. And now he is at God’s right side, speaking to him for us. Can anything separate us from Christ’s love? Can trouble or problems or persecution separate us from his love?”

    The struggle and its pain is normal. It’s a sign that our hearts are set on something we won’t achieve until our bodies have been freed. God helps us, he understands, and we cannot let the enemy demoralize us into giving up. It’s harder to keep struggling against our sinful weakness, but it will be so worth it!

    “But in all these troubles we have complete victory through God, who has shown his love for us. Yes, I am sure that nothing can separate us from God’s love—not death, life, angels, or ruling spirits. I am sure that nothing now, nothing in the future, no powers, nothing above us or nothing below us—nothing in the whole created world—will ever be able to separate us from the love God has shown us in Christ Jesus our Lord.”

    Joshua The Conqueror

    The writer of Hebrews compares our desire to have eternal life to the work of Joshua in leading Israel into Canaan (Heb. 4:8). For those who lead the church in the various ways, parents in Christian homes, elders, deacons, preachers, and teachers, mature Christians, etc., the same factors are at play in our mission to conquer for Christ.

    Neal Pollard

    The book of Joshua begins with an understated transitional statement, one that signaled perhaps one of the most pivotal events in Israelite history. “Now it came about after the death of Moses the servant of the Lord…” The Lord now looks to Joshua, Moses’ servant, to accomplish the task first given to Moses, to lead the nation into the land promised to Abraham centuries before (Gen. 15:18). Can you imagine being in Joshua’s sandals, trying to follow only the greatest leader the people have ever had? And even he wasn’t able to get the people into the Promised Land before his death. 

    It is not surprising, then, that having so great a task and following so great a leader Joshua needs encouragement for this work. Notice how the sixth book of the Bible opens, addressed to the man saddled with the responsibility of getting the people of God across the finish line of their purpose. There are at least five truths Joshua needed to keep in mind.

    • He should remember how he would be victorious (2-3). God emphasizes that He is giving the land to Israel. Israel is going to have to obey and work according to God’s commands, but the victories would come through and because of Him. 
    • He must understand the scope of his mission (4). God lays out specifically the mission, stating in broad terms to boundaries of the territory. The mission would not be a success until all of it had been taken.
    • He could have blessed assurance of God’s help (5). God fortifies Joshua with promises like, “I will be with you” (5), “I will not fail you or forsake you” (5). He reminds Joshua that He was with Moses, and He offered Joshua the same help. 
    • He would have to be a man of strong character (6-7). God calls Joshua to be strong, courageous, unafraid, and obedient. With such a lofty objective, God needed and expected leadership that was trustworthy and reliable. 
    • He had to rely on the Word of God (8-9). Not surprisingly, after a generation was denied the promise land through unbelief and disobedience, this would be critical! God says, “This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success” (8). God promises to be with him if he would follow Him! 

    The writer of Hebrews compares our desire to have eternal life to the work of Joshua in leading Israel into Canaan (Heb. 4:8). For those who lead the church in the various ways, parents in Christian homes, elders, deacons, preachers, and teachers, mature Christians, etc., the same factors are at play in our mission to conquer for Christ. God gives the victory, the mission, the promises, the word, and the guidelines for our daily living. He is counting on us to partner with Him to gain the victory! 

    Walk As A Disciple

    Carl Pollard

    The story is told of a father and son stepping off a rickety stagecoach in a dusty western town, looking for an uncle they’ve never met. Across the town square, a man strides away, and the father says, “That’s him!” The son, puzzled, asks, “How do you know? You’ve never seen him!” With a grin, the father replies, “Son, he walks just like my dad.” That’s the thing about a walk—it gives you away. As Christians, our lives should shout that we’ve been with Jesus, even to those who’ve never seen Him. Like Peter, spotted as a disciple by a servant girl despite his fear (Luke 22:56-57), our walk should tell the world who we follow.

    We’ve all felt that tug to live for something bigger, haven’t we? To wonder if our faith is making a difference or if we’re really following Jesus the way He meant. I’ve wrestled with that myself, wanting my life to count in a world that’s starving for hope. Jesus’ Great Commission in Matthew 28:18-20 isn’t just a pep talk—it’s a command: “Go and make disciples of all nations, baptizing them… teaching them to obey everything I’ve commanded.” Paul backs this up in Colossians 1:28-29, pushing us to proclaim Christ and work hard to help others grow in Him. This isn’t about just showing up to church or believing quietly—it’s about being all-in, living as disciples who reflect Jesus through our words, love, and actions.

    What’s a Disciple? 

    The Greek word for “disciple,” mathetes, means someone who learns by imitating their teacher. Jesus put it plainly in Luke 6:40: a disciple, when fully trained, becomes like their teacher. God’s plan is to shape us into Christ’s image (Romans 8:29). A woman once asked a preacher, “What’s discipleship in one word?” He held up a blank piece of paper and said, “It’s signing your name at the bottom and letting God fill in the rest.” That’s it—handing over your life, like Peter or Mary Magdalene did, leaving everything to follow Jesus. Are you ready to give God the signed blank paper? 

    How do I know I’m walking the walk? 

    Jesus gave us three clear signs of a true disciple. First, stick to His Word. John 8:31 says, “If you hold to my teaching, you are really my disciples.” This means diving into Scripture and living it out, like the Bereans who studied daily (Acts 17:11). It’s not just reading—it’s letting God’s truth change how you live. Second, love each other. Jesus said in John 13:35, “By this everyone will know you are my disciples, if you love one another.” The early church shared everything, and their love drew thousands to faith (Acts 2:44-45). Are you forgiving, serving, or lifting up your brothers and sisters? Third, bear fruit that lasts. John 15:8 says God is glorified when we produce “much fruit.” This isn’t a one-off good deed but a life of impact that points to Jesus. Is your life showing His work?

    Following Jesus isn’t cheap. He said in Luke 14:26 that He comes before family, friends, even your own desires. It might mean sacrifice or persecution (Luke 14:27). Polycarp, facing death in 156 AD, said, “Eighty-six years I’ve served Him, and He’s never done me wrong.” What do you need to let go of—pride, plans, fears? But here’s the good news: you don’t do it alone. Colossians 1:29 talks about God’s power working mightily in us. That same power turned the Roman Empire upside down through ordinary disciples. It can help you share your faith, mentor someone, or stand firm today.

    At the end of the day, discipleship isn’t about what you get but what you give—how you love, serve, and sacrifice. The rewards? Eternal life free from pain (Revelation 21:1-8), plus peace, joy, and a spiritual family right now (John 14:27; Mark 10:28-30). It starts with baptism, uniting you with Christ’s death and resurrection (Romans 6:3-4), and continues with a life of learning and obeying His commands (Matthew 28:20).

    Jesus calls us to live as His disciples—loving deeply, bearing fruit, and surrendering fully. Let your walk show the world you’ve been with Him. Sign that blank page, let God fill it, and pass your faith on. He promises, “I am with you always” (Matthew 28:20). So, share your faith with a neighbor, encourage a new believer, or let go of what’s holding you back. The world needs disciples who shine with Christ’s light. Are you ready to walk the walk?

    Origen’s “On First Principles” (Book 1, Ch. 2.10)

    Here’s the key: some might think God was all-powerful before Wisdom (the Son of God) came into the picture, making God a Father. But Scripture is clear: “In wisdom, you made everything,” and the Gospel says, “Through Him all things were made, and nothing was made without him.” This means God’s title as all-powerful is tied to being a Father through Wisdom, who is the Son. The Son, Jesus, is the purest expression of God’s infinite power.

    Gary Pollard

    [Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

    Let’s consider the phrase, “Wisdom is the ultimate expression of God’s infinite power.” To understand this, we first need to examine what God’s “infinite power” means, and then we’ll see how Wisdom flows from it. Just like you can’t be a parent without a child or a leader without a team, God can’t be called all-powerful without something or someone to exercise that power over. For God to truly be all-powerful, everything must exist—otherwise, there’d be a time when God wasn’t fully in charge, which doesn’t add up.

    Imagine someone saying there was a time when nothing existed, and God only later became all-powerful when everything came into being. That would imply God somehow leveled up, going from “less powerful” to “all-powerful”, which is a better state. But that’s a flawed and inaccurate way to think about God, right? It suggests God was incomplete and then gained something later. Instead, if God is always all-powerful, then the things that make God all-powerful—creation, beings to govern—must always have been there. God has always had authority over everything, ruling as a king or leader. We’ll dig deeper into creation later, but for now, let’s focus on the main point: Wisdom is described as the purest expression of God’s infinite power.

    Here’s the key: some might think God was all-powerful before Wisdom (the Son of God) came into the picture, making God a Father. But Scripture is clear: “In wisdom, you made everything,” and the Gospel says, “Through Him all things were made, and nothing was made without him.” This means God’s title as all-powerful is tied to being a Father through Wisdom, who is the Son. The Son, Jesus, is the purest expression of God’s infinite power.

    So what is the “glory of the Almighty” that Wisdom flows from? It’s the brilliance of God’s total authority, and Wisdom—Jesus—shares in that brilliance. Through Wisdom, God doesn’t just rule like a dictator; God’s power is expressed through the willing loyalty of creation. To make it perfectly clear, the Father and the Son share the same power. John in Revelation says, “This is what the Lord God says, the One who is, was, and is to come, the Almighty.” Who’s the “One to come”? That’s Jesus. So, just as we’re not shocked that Jesus is God alongside the Father, we shouldn’t be surprised that Jesus, the Son, is also all-powerful. Jesus Himself says to the Father, “Everything You have is Mine, and everything I have is Yours, and I’m glorified through them.” If everything the Father has belongs to Jesus, that includes God’s infinite power. The Son, being all-powerful too, shares everything the Father has.

    Jesus says, “I’m glorified in them,” meaning His glory shines through creation. Scripture backs this up: “At the name of Jesus, every knee will bow—in the heavens, on earth, and below—and every tongue will confess that Jesus is Lord, to the glory of God the Father.” So, Jesus is the ultimate expression of God’s power, the pure and radiant Wisdom, glorified as the embodiment of that power.

    To break it down further: God the Father is all-powerful because He has authority over everything—sky, earth, sun, moon, stars, you name it. He exercises this power through His Word, Jesus, because “at the name of Jesus, every knee will bow.” If everything bows to Jesus, then Jesus is the one with authority over all things, channeling that power back to the Father. This happens through Wisdom—through reason and truth, not force or obligation. That’s why Jesus’ glory is so pure: He holds all things together through wisdom, not despotic control. This is the clearest, most authentic kind of glory because it’s not forced—it’s freely given.

    Now, let’s contrast this. Anything that can change or shift—like human nature or created things—might have moments of glory through good deeds or wisdom, but that glory isn’t permanent because it’s not part of their core. It can fade. But God’s Wisdom, the Son, is unchanging. Every good quality in Him is permanent, not temporary. That’s why His glory is described as pure and authentic—because it’s part of who He is, forever. 

    The Truth That Sets Free: Understanding “Aletheia” in John’s Gospel

    Brent Pollard

    The Gospel of John presents a profound and intricate exploration of truth, beautifully captured in the Greek term aletheia (i.e., truth). This theme transcends mere philosophical inquiry and is a vital cornerstone of John’s theological message, interwoven within his narrative and intent. One of the most striking examples of this theme arises as Jesus stands before Pontius Pilate, bound and facing judgment. The Roman governor’s skeptical inquiry, “What is truth?” (John 18.38), carries a weight of irony, as the essence of truth is present before him, a reality that Pilate cannot perceive. This crucial moment underscores humanity’s recurring struggle to recognize the truth of the divine when confronted with its presence.

    The Gospel of John employs this concept of truth approximately 25 times, a notable frequency that significantly exceeds its occurrence in the Synoptic Gospels, underscoring its importance. John clearly articulates his purpose for penning these words: “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” (John 20.30-31). The truth that John advocates is not merely theoretical or scholarly; it is deeply personal, embodied, and ultimately redemptive, guiding one toward faith and everlasting life.

    From its first lines, the Gospel reveals Jesus as the embodiment of truth. “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (John 1:14). John 1:17 beautifully encapsulates this truth: “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” Thus, truth transcends propositions for discussion; it is a being to be met and understood. In a profound statement, He clearly articulates, “I am the way, and the truth, and the life” (John 14.6). In this significant narrative, Jesus weaves Himself into the very fabric of the essential themes found within John’s Gospel: He embodies the way to the Divine, stands as the supreme unveiling of truth, and serves as the wellspring of everlasting life. To encounter the essence of Jesus is to grasp the very nature of truth.

    The deep bond between the divine and truth is significant for those who seek to follow and honor Him. The Lord speaks to the Samaritan woman, declaring that “true worshipers will worship the Father in spirit and truth” (John 4.23). This declaration is not merely a set of rules but a reflection of genuine worship, arising organically from a sincere understanding of the nature of Jesus. Faith in Jesus as the Messiah enables a form of worship grounded in His revelation’s fullness rather than in fragmented insights or established customs.

    Moreover, the truth embodied in Jesus is a source of profound liberation. In the passage from John 8.31-32, there is a significant assurance given to those who place their faith in Him: “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” This liberty is fundamentally of the spirit, acting as a release from the bondage of transgression. Embracing the teachings of Christ and nurturing a bond with Him opens the door to a profound and liberating transformation.

    The Gospel reveals a stark dichotomy between truth and deception, highlighting the profound struggle of the spirit. The Lord challenges those who turn away from Him, showing their loyalty to their “father the devil,” who “does not stand in the truth because there is no truth in him.” (John 8.44). This clear division underscores that accepting truth requires a deliberate decision to turn away from darkness and move toward the illumination in Jesus (John 3.19-21).

    The Holy Spirit profoundly influences our understanding of truth. The Lord speaks of the Holy Spirit as “the Spirit of truth” (John 14.17) and assures that this Spirit will lead His apostles into “all the truth” (John 16.13). This heavenly guidance is vital for the apostolic testimony that underpins the foundation of the early church. In the solemnity of His “High Priestly Prayer,” the Lord intercedes for His followers, uttering the profound request: “Sanctify them in the truth; Your word is truth.” (John 17.17). The journey of being made holy, a calling to be distinct for divine purposes, unfolds through the truths revealed in the sacred scriptures, culminating in the person of Christ.

    John highlights the importance of truth because his role as a witness depends on it. John highlights the importance of truth because his role as a witness depends on it. He consistently asserts the truthfulness of his account, declaring near the cross, “And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe.” (John 19:35). He emphasizes this in John 21:24: “This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true.” For John, truth is not just a conjecture; it requires experience, observation, and thorough documentation to inspire faith.

    The notion of aletheia within the Gospel of John is vibrant and centered upon Christ. Truth is the essence of divinity, the embodiment of grace and truth, who walks among us. This profound reality lays the groundwork for genuine worship, grants freedom from sin, consecrates the faithful, and contrasts with deception. Pilate’s question lingers, provoking us to think: Shall we acknowledge and accept the truth that stands before us? John’s Gospel invites us to embrace Jesus as the embodiment of truth, allowing His teachings to transform our lives and, in the spirit of John, to bear witness to the truth that leads us toward everlasting life. To truly know Jesus means embracing the essence of truth, and placing your faith in Him leads to discovering the abundant life, John 10.10, found in His name.

    Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

    Contrasting Situations, Same Power

    Whether He is responding to the faith of a devout Roman or responding to the grief of an indigent widow, He knew He could help and He was willing. He knew He had something to offer they could not find anywhere else.

    Neal Pollard

    Luke shows us two demonstrations of Jesus’ power as He traverses the roads and villages of the northern half of Palestine during the early part of His public ministry (Luke 7:1-17). These show the diversity of Jesus’ work, even what He did simultaneously. This ultimate example of “multi-tasking” was performed for two situations that were about as opposite of each other as could be. Notice some of these contrasts:

    The Centurion’s Servant

    The Widow’s Son

    The Centurion reaches out to Jesus (3)

    Jesus reaches out to the widow (12-13)

    The Centurion was already convinced of His power

    The widow was seemingly oblivious to His power

    The Centurion was rich and powerful (2,5,8)

    A widow with no children had no prospects (12)

    The servant is about to die (2)

    The son is dead already (12)

    Jesus marveled at the man’s faith (9)

    Jesus felt compassion for the grieving mother (13)

    The Centurion was a Gentile

    Nain, a Galilean city, would be Jewish (12)

    Jesus healed the servant from afar (6-10)

    Jesus touched the coffin and raised the son (14)

    Nothing is said of the people’s reaction (10)

    The crowd fears and glorifies God (16-17)

    Yet, Jesus is the thread that holds them both together. Whether He is responding to the faith of a devout Roman or responding to the grief of an indigent widow, He knew He could help and He was willing. He knew He had something to offer they could not find anywhere else. He is willing and able to transform sorrow into celebration. These events serve to spread good news about Him all around Him (17). People may not yet understand who He is, but these actions let them know He was no ordinary man or rabbi. Those in the funeral procession say, “A great prophet has arisen among us!” And, “God has visited His people!” (16). As glowing a tribute as this was, they didn’t yet grasp the full picture of Jesus. But, they knew He was special. 

    I think about the diverse people we see and know every day. They are black and white, young and old, male and female, rich and poor, educated and uneducated, natives and transplants. Perhaps you can take two people in your circle of influence and make up a column of contrasts like the one above. Despite their differences, they will be united by one significant thing. They need what only Jesus can give, and He can certainly give it to them. Whether they are actively seeking Him or unaware of their need of Him, you and I can forever change their life and circumstance when we introduce them to Jesus. May God help us to do that for someone today! 

    From Thick Darkness to Radiant Light: The Journey of Divine Revelation

    In our times of confusion and doubt, when the presence of God feels obscured by the clouds of uncertainty, we hold fast to the truth that in Christ, God has revealed Himself, stepping out from behind the veil.

    Brent Pollard

    “Then Solomon said, ‘The Lord has said that He would dwell in the thick cloud.’” (2 Chronicles 6.1—the KJV says “thick darkness”)

    Have you ever faced the awe-inspiring challenge of grasping the divine purpose, sensing His nearness during trials, or unraveling the intricacies of His character amidst life’s challenges? If that’s the case, you stand alongside the faithful and those who have earnestly sought truth throughout history.

    The God Who Dwells in the Thick Cloud

    When Solomon dedicated the impressive Temple in Jerusalem, he articulated a profound theological truth we often overlook. Before acknowledging the divine presence in the newly constructed sanctuary, Solomon first reminded the gathered worshippers that the Lord had declared, “He would dwell in the thick cloud” (2 Chronicles 6.1—the KJV states that God resided in “thick darkness”).

    This statement wasn’t merely poetic language. Solomon pointed to a profound reality regarding the nature of divine revelation in the narrative of Israel’s past. During the Exodus journey, the Lord revealed His glory through a pillar of cloud. At Mount Sinai, “Moses approached the thick cloud where God was” (Exodus 20.21). The cloud was more than a convenient visual symbol; it embodied the profound mystery of divine revelation.

    God reveals Himself but remains partially concealed. God makes Himself known yet retains His mystery. God comes near while transcending complete human comprehension.

    The cloud embodied a dual nature, serving as both a source of revelation and a veil of concealment at once. Even as the Almighty resided with His people, an essential mystery lingered about Him, a sacred obscurity that no human intellect could fathom.

    The ancient Israelites faced this theological tension in their daily lives. The divine presence resided in the Tabernacle and later in the Temple, yet it was concealed by veils and accessed through sacred rituals. Prophets, sacred teachings, and divine interventions in history expressed His revelation, always conveying the understanding that something greater exists beyond the visible or the comprehensible.

    The Revelation in Christ

    But the story doesn’t end in darkness or shadows.

    “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son…He is the radiance of His glory and the exact representation of His nature…” (Hebrews 1.1-3)

    The New Testament unfolds an incredible progression in the story of divine revelation. In the Savior, the Almighty reveals Himself, emerging from obscurity. The heavy shadows yield themselves to brilliant illumination. What He had once hidden, we now see and understand more clearly, inspiring hope and transformation.

    This truth doesn’t mean all mystery vanishes—God remains greater than our understanding—but something fundamental has changed. No longer do we approach God through shadows and symbols alone. In Jesus, we encounter “the image of the invisible God” (Colossians 1.15), the one who could rightfully say, “He who has seen Me has seen the Father” (John 14.9).

    The author of Hebrews carefully constructs this theological progression. Where God once spoke “in many portions and in many ways” (including through clouds and darkness), He now speaks through His Son. Where God once concealed His glory, now we see “the radiance of His (God’s) glory.” Where God’s nature was once partially obscured, we now have “the exact representation of His nature.”

    Living in the Light

    What does this mean for us today?

    It unveils that we serve a God who longs to be understood and embraced. From the smoking mountain of Sinai to the humble manger of Bethlehem, we witness the unfolding of God’s revelation, moving from shadow to substance and from cloud to clarity. This revelation is not distant or exclusive, but accessible and inclusive to all who seek it.

    It means that although we continue to “see through a glass, darkly” in numerous aspects (1 Corinthians 13.12 KJV), we possess a profound revelation that sheds light on all else in Christ. While the shadows teach us valuable lessons, we now understand them thanks to the light of complete revelation.

    God beckons us to a profound closeness with Him, though He dwells in unapproachable light (1 Timothy 6.16). Thus, the veil has been torn asunder (Mark 15.38). God pierced the heavy veil of darkness separating us from that Light. As we traverse the valleys of shadow and face moments of uncertainty, we find solace in the unfolding of divine revelation. The Almighty, who once resided in the depths of dense clouds, has come close to us. Despite lingering darkness, the light still shines (John 1.5).

    In our times of confusion and doubt, when the presence of God feels obscured by the clouds of uncertainty, we hold fast to the truth that in Christ, God has revealed Himself, stepping out from behind the veil. The transition from darkness to light transcends mere biblical narrative; it embodies the essence of our spiritual journey as we grow in our understanding of Him daily.

    “For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ” (2 Corinthians 4:6).

    Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

    Every Mother Mentioned In The Bible

    Some moms on this list were far better than others. The mom that loves God more than her own children couldn’t love them any more completely. She understands what biblical love is all about and she shows and showers it on her kids.

    Dale Pollard

    Did you know that there are 36 mothers explicitly named in the Bible? There’s several mentions throughout the canon where a mother is implied but no name is given (i.e., “the mother of Abijah,” 2 Chronicles 13:2). 

    Here’s the list! 

    Mothers in the Bible (In Order of Their First Appearance):

    1. Eve (Genesis 3:20, 4:1-2)
    • Mother of Cain, Abel, Seth, and other children (Genesis 4:25).
    • First woman and mother of all humanity.

    2. Sarah (Genesis 21:1-3)
    • Mother of Isaac (son of Abraham).
    • Key figure in the Abrahamic covenant.

    3. Hagar (Genesis 16:15)
    • Mother of Ishmael (son of Abraham).
    • Egyptian servant of Sarah.

    4. Rebekah (Genesis 25:21-26)
    • Mother of Jacob and Esau (sons of Isaac).

    5. Leah (Genesis 29:31-35)
    • Mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah (children of Jacob).

    6. Rachel (Genesis 30:22-24)
    • Mother of Joseph and Benjamin (sons of Jacob).

    7. Bilhah (Genesis 30:4-7)
    • Mother of Dan and Naphtali (sons of Jacob, through Rachel’s servant).

    8. Zilpah (Genesis 30:9-12)
    • Mother of Gad and Asher (sons of Jacob, through Leah’s servant).

    9. Tamar (Genesis 38:18-30)
    • Mother of Perez and Zerah (sons of Judah).

    10. Asenath (Genesis 41:50-52)
    • Mother of Manasseh and Ephraim (sons of Joseph).

    11. Jochebed (Exodus 6:20; Numbers 26:59)
    • Mother of Moses, Aaron, and Miriam (children of Amram).

    12. Zipporah (Exodus 18:2-4)
    • Mother of Gershom and Eliezer (sons of Moses).

    13. Hannah (1 Samuel 1:20)
    • Mother of Samuel (and other children, 1 Samuel 2:21).

    14. Peninnah (1 Samuel 1:2-4)
    • Mother of unnamed children (rival wife of Elkanah, Hannah’s husband).

    15. Naomi (Ruth 1:2-4)
    • Mother of Mahlon and Chilion (mother-in-law of Ruth).

    16. Ruth (Ruth 4:13-17)
    • Mother of Obed (son of Boaz).

    17. Bathsheba (2 Samuel 12:24)
    • Mother of Solomon and other sons (wife of David).

    18. Mother of Sisera (Judges 5:28)
    • Unnamed mother of Sisera, mentioned in Deborah’s song.

    19. Samson’s Mother (Judges 13:2-3)
    • Unnamed wife of Manoah, mother of Samson.

    20. Abijah (1 Kings 14:1)
    • Mother of Jeroboam’s son (wife of Jeroboam, “Abishalom” in some texts).

    21. Maacah (1 Kings 15:2)
    • Mother of Asa (king of Judah), though possibly a grandmother in some interpretations.

    22. Jezebel (1 Kings 16:31; 2 Kings 9:22)
    • Mother of Ahaziah and Joram (wife of Ahab).

    23. Athaliah (2 Kings 8:26)
    • Mother of Ahaziah (king of Judah).

    24. Huldah (2 Kings 22:14)
    • Mother of unnamed children (wife of Shallum), noted as a prophetess.

    25. Hamutal (2 Kings 23:31)
    • Mother of Jehoahaz and Zedekiah (kings of Judah).

    26. Zeruiah (1 Chronicles 2:16)
    • Mother of Joab, Abishai, and Asahel (sister of David).

    27. Abigail (1 Chronicles 2:16-17)
    • Mother of Amasa (sister of David, distinct from David’s wife).

    28. Esther’s Mother (Esther 2:7)
    • Unnamed, mother of Esther (deceased, mentioned indirectly).

    29. Job’s Wife (Job 2:9-10)
    • Unnamed, mother of Job’s children (Job 1:2).

    30. Hosea’s Wife (Gomer) (Hosea 1:3)
    • Mother of Jezreel, Lo-Ruhamah, and Lo-Ammi.

    31. Isaiah’s Wife (Isaiah 8:3)
    • Unnamed, mother of Maher-Shalal-Hash-Baz (referred to as “the prophetess”).

    32. Ezekiel’s Wife (Ezekiel 24:18)
    • Unnamed, mother of unnamed children (died during Ezekiel’s ministry).

    33. Elizabeth (Luke 1:13-60)
    • Mother of John the Baptist (wife of Zechariah).

    34. Mary (Matthew 1:18; Luke 2:7)
    • Mother of Jesus (and her other children, Mark 6:3).

    35. Eunice (2 Timothy 1:5)
    • Mother of Timothy (wife of an unnamed Greek man).

    36. Lois (2 Timothy 1:5)
    • Mother of Eunice (grandmother of Timothy).

    Some moms on this list were far better than others. The mom that loves God more than her own children couldn’t love them any more completely. She understands what biblical love is all about and she shows and showers it on her kids. 

    Note: If you’re nerdy/curious, this is based on the NIV & ESV translations, compiled with the aid of Blue Letter’s Key-Word tool. 

    The Importance Of Grip Strength

    Studies show that one of the most reliable indicators of longevity is a person’s grip strength. It is a great way to measure overall muscle conditioning, which is an indicator of overall nutrition, physical activity, and “disease profile.”

    Neal Pollard

    Studies show that one of the most reliable indicators of longevity is a person’s grip strength. It is a great way to measure overall muscle conditioning, which is an indicator of overall nutrition, physical activity, and “disease profile.” Muscle mass helps one fight the wear and tear of aging, and studies increasingly show that grip strength is a good “proxy” for a lot of other areas of a person’s health picture (source).

    New Testament writers speak figuratively of the importance of a strong grip. Paul tells Thessalonica to “keep a strong grip on the teaching we passed on to you both in person and in letter” (2 Th. 2:15, NLT). The word “grip” (“hold on to,” NAS) means to “retain in the hand, to seize” (Louw-Nida, 220). This word translated “hold” or “hold fast to” is found frequently in the gospels in a literal sense, often translated as “seize,” “arrest,” and “take hold of,” but also figuratively as “observing” something with zeal. John uses it with the seven churches of Asia to urge them to “hold fast” to their faith (Rev. 2:1, 13,14,15,25; 3:11). Twice, the Hebrews writer uses this word as a way of expressing endurance and faithfulness (4:14; 6:18). In other words, strengthen your grip!

    There are a lot of ways to assess your spiritual grip strength:

    • Devotional time with God
    • Acts of service for others
    • Church attendance
    • Involvement in the church’s works
    • The bearing of the fruit of the Spirit
    • Godly and righteous speech
    • A Christlike attitude and spirit
    • Boldness to share Christ with others
    • The ability to resist gossip
    • Faithfulness in trials and hardships
    • Resistance to peer pressure
    • Focus on the needs of others

    Of course, there are countless other measurements. But these are broad and representative of spiritual endurance. They challenge us to avoid being weak in faith, allowing ourselves to let go of Christ and the reward He has promised to those who hold on!

    They say that grip strength for the hand can be measured and improved by squeezing a tennis ball at maximum strength for up to 30 seconds. Who hasn’t owned one of those hand grippers? For spiritual strength, search for ways like those listed above to hold to God’s unchanging hand!