What We Learn From The Video Of The Fatal SUV-Semi Crash

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Neal Pollard

A relative sent me an inbox message earlier containing a 34-second video of an SUV that loses control and ultimately is destroyed by an oncoming semi-truck.  It is unquestionable that the driver dies instantly and the footage is incredibly disturbing.  While the details given were not accurate—this does not occur in the states nor is there evidence that it involves texting or distracted driving, the end result does not change.  The best information is that the driver in the February 24, 2012, crash was a 32-year-old Moscow resident named Alexander. Driving on the notoriously treacherous M-7 highway in Russia, he lost control of his Nissan Navara, collided with another vehicle, and then drifted into the path of an oncoming Freightliner big rig.  The much bigger semi obliterates the black Nissan into so many pieces and a young man races into eternity (information found and verified on snopes.com).  As I watched this tragedy, a flood of things went through my mind.

  • There can be but a breath between life and death, time and eternity.
  • Death is no respecter of persons, taking the very young, the very old, and every age in between.
  • Seeing something like this cannot but help one appreciate more deeply the value of life and the irreversible nature of death.
  • Statistically speaking, the chances Alexander died in a saved condition are very small.
  • A momentary loss of self-control can have permanent consequences.
  • Our mistakes and misdeeds impact others, too.

Perhaps there are other things to glean, but I would hope that the benefit we might derive from seeing or reading about something like this is to take some time to contemplate the reality of eternity.  Something about considering our mortality, which a video like this should cause, cuts away our rationalization, excuses, and pride.  It opens us up, if only momentarily, to our accountability and what is really true and truly real—that death is appointed and followed by judgment (Heb. 9:27), that we must each appear before Christ’s judgment seat and give an account of our lives (2 Cor. 5:10), and that life on earth is relatively brief (Job 14:1).  This life is about preparing for the next life.  Whether it is the return of Christ or the end of life, the time for preparation may end at any moment.  Let us live ready for that moment!

“No Doubt You Are The People, And Wisdom Will Die With You!”

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Neal Pollard

This is, in my estimation, the most withering of Job’s comebacks to those miserable comforters introduced to us as his friends, Eliphaz, Bildad, and Zophar (2:11).  The statement is made by Job in Job 12:2 at the end of the first cycle of speeches by these friends, in all of which are accusations and insinuations that Job was suffering due to sins he had committed.  They were wrong, but they were certain they were right.

Aren’t there more than a few Eliphazes, Bildads, and Zophars today?  There are those who act as though they believe civilization has been holding its collective, bated breath in great anticipation of their arrival.  So many complexities, mysteries, and intellectual quagmires have sat stubbornly, mystifying their forebears, but pliably come forward as mere child’s play for them.  Or perhaps they purport themselves to be experts, demonstrating academic or professional credentials in support of such.  They may even move or speak with the air of unmistakeable confidence.  It might be that they have substantial followings and impressive venues to spout their philosophical triumphs.  

But, as the case was for Job, the proof is in the pudding.  God’s Word proved these men wrong.  Job 42 shows that their claims and theories, however confidently asserted, were at odds with His mind.  They spoke words of man’s wisdom.  It may have sounded right on the surface, but it wasn’t right.  

Consider Paul’s message to Corinth.  He speaks of preaching, the foolishness of God, coming in the wake of men’s inability to grasp His wisdom.  Then he writes, “Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are,  so that no man may boast before God” (1 Cor. 1:25-29).

Humility, teachability, and submission are three indispensable quality traits we must possess when it comes to the Bible.  Our theology must be formed by the latter (the Bible) and our character is formed by the former (the quality traits).  Let us forever be less concerned with being judged right by others and be consumed with a desire to be right with God.

 

72 Hours And 100 Feet

Neal Pollard

By now, many have heard the incredible story of Harrison Odjegba Okene, the Nigerian cook whose incredible survival and rescue from the tugboat where he served as cook has been made public. He was actually rescued near the end of May, 2013, but video of the rescue has just recently hit the internet.  Okene rose early on the morning of May 26 at about 4:30 A.M. and was in the toilet when the tugboat keeled over and sank, eventually drowning the 10 Nigerian crew members and Ukrainian captain.  Okene groped in the dark until he found a cabin where there was an air pocket.  He spent the next three days, certain no one would look for or could find the small boat but still praying, reciting psalms his wife sent to him each day, and reflecting on his entire life.  His rescue, by a Dutch diving crew who happened to be working at an oil rig 75 miles away, was as much a shock to divers—considering this strictly a recovery effort— as it was to him, but disbelief quickly gave way to joy.  In a space of about four square feet, 100 feet from the surface of the vast Atlantic Ocean, Harrison Odjegba Okene, lived to tell this incredible tale (http://www.foxnews.com/world/2013/12/04/man-survives-60-hours-at-bottom-atlantic-rescued-after-finding-air-pocket-in/).

There will likely never be a story of rescue more incredible than this unless we are thinking in spiritual terms.  From that perspective, each person who is saved by God is an incredible, unlikely rescue.  In a world of darkness, each of us finds ourselves groping along and heading toward almost certain spiritual death.  Most will not make it through “alive” (Eph. 2:1).  Yet, Paul speaks of (Col. 1:13) and Peter implies (2 Pe. 2:7) a heavenly rescue mission.  The difference between our story and that of Okene is that we can choose to be rescued or, as most do, elect to perish.  It should humble us and strike us with awe that we have had access to His saving plan and that we can submit to it and be saved.  Most incredible is the length to which God was willing to go and the price He was willing to pay to find us and save us.  May I suggest that salvation from sin is a bigger story than surviving in a capsized, tiny boat for 72 hours 100 feet deep? One forestalls physical death for a time, but the other eliminates spiritual death for eternity!

 

SOME GREAT TRUTHS ABOUT GOD

 

Neal Pollard

• He Is Omniscient, Yet Optimistic (Jer. 26:3).

• He Knows Us Better Than We Know Ourselves And Still Is Not Willing That Any Should Perish (2 Pet. 3:9).

• He Sees Our Stingy Tendencies, But He Still Gives Freely(Rom. 8:32; Eph 1:6).

• He Knows We Can Be Faithless, But He Is Still Faithful (2 Cor. 1:18; 2 Tim 2:13).

• We Keep Track Of Others’ Wrongs, But God Can Forget (Heb. 10:17).

• We Procrastinate And Delay, But God’s Patience Still Waits (So Far) (1 Pet. 3:20; 2 Pet. 3:15).

• In A World With Too Much Impersonal Care, He Personally Cares (1 Pet 5:7).

• When We Feel Ignored By Others, He Sees Even Minute Details (Matt 10:29-31).

• In A World Of Fickle, Fading Love, His Lovingkindnesses Never Cease (Lam. 3:22).

• People Forget The Help, Favors, And Gifts We Give Them, But God Is Not Unjust To Forget Your Work And The Love You Have Shown In His Name (Heb. 6:10).

• Though Others May Abandon You, He’s Coming Back To Claim His Own (John 14:3; 1 Thess. 4:16-18).

Gratitude (POEM)


Neal Pollard

An attitude of gratitude
Gives anyone the latitude
To express with joy
Each girl or boy
Or adult, too, with fortitude
That “I am blessed”
And if it’s confessed
We all are given
From God in heaven
What’s right and best.
But everywhere
From here to there
Folks forget to say
Or thank Him and pray
“Thanks for Your care!”

Can He Accept Me As I Am?


Neal Pollard

Can God accept me as I am?  I know me better than I know anyone else—my thoughts, feelings, motives, intentions, desires, temptations, and attitudes.  I know I have sin in my life, and I have for many years.  I know I struggle today and I will continue to struggle until He takes me home or He comes again.  Can He accept me as I am?

No!  Not without a heart of resolve or an attempt to please and serve Him.  Not without obedience to the best of my ability.  Not without submitting to His Word and His plan.  Not if I am defiant and self-ruled.  Not if I continue to serve sin in order to get more grace.  Not if I am trying to write the rules or make it on the basis of my righteousness.  Not if I feel I can somehow earn His acceptance or do enough good or avoid enough bad to force His hand and make Him accept me.  Can He accept me as I am?

Yes!  He made the plan.  He set the promises and defined the conditions.  His Son offered the sacrifice.  He has the power and ability to cleanse my sins as I walk in the light.  After I have lived the way He wants me to, to the best of my ability, He provides the grace that bridges the gap between my best and perfection.  He refers me to Zaccheus, the woman at the well, the Prodigal Son, the woman who was a sinner, Peter, Saul of Tarsus, prostitutes, and sinners, the tax collector praying in the temple, the rabble, and the rest, and He says this is what is possible for you!

Can I accept that He can accept me?  Perhaps that is the question that needs addressing first.  His grace and my obedient faith is the roadway to divine acceptance.  Heaven depends on my accepting that!

Our Congregation Follows The Biblical Pattern For Marriage

Neal Pollard

In the spirit of our ancient, spiritual forebears, Peter and John, even in the face of social pressure, political correctness, and even governmental legislation, letting all laws and mandates be condemned which violate or transgress His Law, “We ought to obey God rather than men” (Ac. 5:29).  For that reason, however cultures and civilizations change or regress, we will continue to believe and teach what the Bible says about marriage.  Believing that God’s people must stand with Him, however hard, we believe:

  • “He who created them from the beginning made them male and female” (Mat. 19:4).
  • “A man shall leave his father and mother and be joined to his wife” (Mat. 19:5).
  • “Because of immoralities, each man is to have his own wife, and each woman is to have her own husband” (1 Co. 7:2).
  • “Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body” (1 Co. 6:19).
  • “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge” (Heb. 13:4).
  • “And I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery” (Mat. 19:9).
  • “For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man” (Rom. 7:2-3).
  • “For the Lord God of Israel says That He hates divorce, For it covers one’s garment with violence,” Says the Lord of hosts. “Therefore take heed to your spirit, That you do not deal treacherously” (Mal. 2:16).
  • “For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due” (Rom. 1:26-27).

We will not and cannot make laws where Christ has not, but neither can we loose or nullify that which He has bound.  Whether such a position makes us mainstream or fringe, accepted or rejected, we cannot alter the book meant to alter us.  Whereas the Bible is the mind of God revealed to us (cf. 2 Ti. 3:16-17), we will humbly yield to Him and it no matter the cost.

A Runaway Ford

Neal Pollard

Toronto Mayor Rob Ford is eating up news headlines these days, from admitting “to smoking crack cocaine, buying illegal drugs, and driving after consuming alcohol” (Allison Martell, Reuters, 11/18/13).  His profanity-laced tirades, graphic sexual remarks, domestic incidents, and general godless behavior are all marquee letters on a sign that reads, “No self control here!”  His appearance, speech, and videotaped conduct are all primary witnesses to that end.  He appears to be one gigantic-sized scandal.  Though Toronto’s City Council has voted to transfer his power to the deputy mayor and otherwise curtail his ability to serve, Ford has utterly refused to resign. Mr. Ford seems like more of a symptom than a cause of debauchery and indulgence in western society however larger than life he demonstrates it.

Self-control is an oft-touted virtue set forth by God in His Word.  It was important enough to be a part of Paul’s three point outline to Felix (Acts 24:25), to be an important point in Paul’s counsel to Corinthians about godly marriage (1 Cor. 7:5,9), to be a “slice” of the fruit of the Spirit (Gal. 5:23) and to be one of the Christian virtues (2 Pet. 1:6).  Paul paints a grim picture to Timothy about spiritually-difficult times to come, talking about men who are “without self-control” (2 Tim. 3:3).  He says to avoid such men as these (2 Tim. 3:5).

What is so important about self-control?  It is impossible for one to submit to the Lord whose passions and desires are not under control.  Paul says, “Those who belong to Christ have crucified the flesh with its passions and desires” (Gal. 5:24).  An out-of-control person is out of harmony with His will.

One without self-control is prone to have a negative influence upon others, too.  For a Christian lacking self-control, there is the crisis of turning others off from Christianity.  There is the equally damaging effect of swaying impressionable people to follow out-of-control, sinful behavior.  Either way, a lack of self-control pushes other people further away from Christ.

Ford’s behavior has been described as repulsive, offensive, and flabbergasting.  Perhaps he is an uncomfortable, if exaggerated, picture of tendencies we all have in our own lives.  Hopefully, seeing how negative a picture a lack of self-control paints will motivate us to take care in this regard.

 

“SACKCLOTH UNDERNEATH”

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Neal Pollard
The first time I recall understanding the significance of the story in 2 Kings 6:30 was sitting in a class taught by Wendell Winkler. He called the lesson “Hidden Cares.” He told us to remember that sitting in the audience each week we preached would be any number of folks carrying around hidden cares. In over twenty years of full-time preaching, I become more aware of that every day. Recently reading about the woman in Mark five who had been suffering for twelve years, I was reminded of this as I thought about the faces of individuals I see all the time suffering in a variety of ways. While we usually know some of the burdens our brothers and sisters are bearing, there are still many others whose troubles are not as widely known.

Jehoram is no Old Testament hero, but is rather a wicked Israelite king. He does not make the cut for the Hebrews eleven list and he does not even behave properly regarding Elisha after the event mentioned in the verse above, but he does illustrate the many who walk around with hidden cares. The verse reads, “When the king heard the words of the woman, he tore his clothes-now he was passing by on the wall-and the people looked, and behold, he had sackcloth beneath on his body.”

The sackcloth was coarsely woven cloth, often made of goat’s hair. It was worn to show mourning and submission to God. No doubt, wearing one of these for any length of time would bring itching, irritation, and discomfort. The garment was apparently meant to reflect outwardly the feelings of the heart and affliction of the spirit of the wearer.

Whether we are preaching or teaching or simply dealing with one another, may we keep a few things in mind. At any given point, the person with whom we are dealing is likely wearing their own “hidden sackcloth.” We may not be able to tell this by looking at their facial expressions or through any verbal cues when we converse. Further, the hidden cares they carry may affect the way they respond to us. Let us not assume they are upset with us or that it is even about us at all. Finally, keep in mind that people cope with their hidden cares in different ways. It is no reflection on the quality of our friendship or relationship if they do not share it. Each of us must determine how, when, and with whom we disclose these things. Let us pray for family, church family, coworkers, neighbors, and others with whom we have relationship as they wear these unseen cares.

To those with sackcloth underneath, remember that God has made us family. There are those you can trust to help bear the burdens. Pray about this and then act. Let these cares refine your relationship with God and sharpen your focus on the place where there will be no such cares. Remember that God is gracious and will not give you more than you can bear. This may seem doubtful at times, but on the other side of the sorrow it will be clear.

No matter how “spiffily” or “slobbily” one is dressed, be aware that underneath may be that figurative sackcloth. May this drive us to be more compassionate and understanding in our dealings with one another.

THE UTTER INSUFFICIENCY OF THEORIES AND QUESTIONS AS THE “ANSWER”

Neal Pollard

As a teenager I once had a Bible class teacher who found it appealing, as a teaching style, to raise questions but give no answers. Some students thought it was cool to keep things theoretical.  It is interesting that his class never really arrived at absolute truth but stayed hypothetical.  I remember feeling frustrated that he raised doubt and uncertainty for some of my peers who might have entered the classroom sure and certain.  Who knew that his sort of “style” would become more popular here in the post-postmodern and emergent age?

It seems that some want in the realm of theology what no one would want in the worlds of auto mechanic-ing, accounting, real estate or medicine—theories and questions in lieu of ironclad, definitive answers. Yet, the realm of theology deals with something more important than automobiles, money, land, or physical health.  When it comes to God and the Bible, eternity is at stake depending on the answers given and the practice encouraged.

Before we allow some smug, condescending professor, preacher, or pundit to conclude that there are no conclusions or absolutely tout the non-existence of absolute truth, let us humbly ask, “On what basis should we reject the Bible’s authoritative position or exchange it for the point of view of the theorist or inquirer?”  Some religious leaders would like us to join them in “always learning and never able to come to the knowledge of the truth” (2 Tim. 3:7).  When the Bible contains a significant number of statements clearly defining right and wrong, we should be wary of those who seem intent to put question marks where God put periods and exclamation points.  That is not to say that there are not “some things hard to be understood” (2 Pet. 3:16), but let us be careful not to toss into that category what God has already explained.

Precious Fellowship!

Neal Pollard

Kathy and I were privileged to speak in Price, Utah, at the Carbon Emery lectureship.  This program affords brethren in that state a chance to be challenged by a specific topic while enjoying each others’ company.  Never has the saying been true for us that we were the ones blessed for the time spent.  Those in attendance were kind and complimentary, but we felt as though we saw something of what first-century Christianity must have been like.  Brothers and sisters from about a half-dozen of the state’s total of no more than 17 churches (including two tiny house churches comprised of 1 family each and at least one congregation whose membership is 7 people) came together to consider faithfulness as well as evangelism against great odds.

The Christians in Utah understand great odds.  Mormonism has a stranglehold throughout much of the state, even holding a decided financial and social advantage.  So, typically, the Lord’s church, if it exists in a community and owns a building, meets in small, modest meeting houses that may feel grateful to have two dozen people present.  The distance between most congregations, with the exception of Salt Lake City, is vast.  Yet, though some traveled several hours to attend these lectures, they seemed to savor each moment together with fellow-Christians.  Observing these brethren as they ate and visited together, I had the distinct sense that they cherished the likemindedness and common bond that truly drew them closely together 

I am not saying that this depth of treasuring one another is missing in parts of this country where the church is numerically strong, but I wonder if being shunned and rejected by the majority of the community does not actually strengthen the tie that binds.  As an “outsider,” made to feel very much a part of their spiritual family in the course of less than 48 hours, I left with a renewed gratitude for the relationships at my disposal with God’s people.  

Attending worship is chiefly about praising and honoring God.  Perhaps there is a level of duty associated with coming to various church functions and activities.  Yet, our time together holds great potential as spiritual glue to bond us closer to each other.  Does God want that?  He must.  Jesus taught the disciples, “By this shall all men know that you are My disciples, if you have love for one another” (John 13:35).

 

A Beautiful Tribute

Neal Pollard

Kathy and I attended the funeral of Mildred (Millie) King, Larry’s mom and relative to several Bear Valley members, this morning at the Loveland church of Christ.  Ron Lauterbach, the local preacher there, delivered a fine tribute to the godliness of this woman.  So many kind things were said by Ron as well as family members about her faithful Christian life.  It was all very inspiring.  However, the crowning moment of the service was her widower’s words in her honor.  Ron saved these words for last, and they were touching.  He spoke of his “sweetheart” of 62 years, reflecting on how she put Jesus Christ before anything and anyone else.  Then, he spoke about what a devoted mother and wife she was throughout these many decades.  It was touching to hear about this wife who dedicated her life to raising faithful children and standing faithfully behind and beside her man.  When the service was over, Kathy whispered to me, “I don’t know her, but I want to be just like her.”

Is there any better tribute that can be paid than a life lived well?  She served at times as a preacher’s wife, but mostly a school teacher’s wife.  She made many a meal and sent many a card to others.  Her service was very well attended, especially for a late Thursday morning.  All of this honored her, but nothing more than the ones closest to her lavishing such praise about her spiritual maturity and service.  And the one closest to her of all people, Leland King, spoke most tenderly, fondly, and cherishingly.  No praise outshines the genuine admiration and affection of one’s spouse, the person with the most intimate knowledge of that one.  This kind of legacy lives on, even after that one dies (cf. Heb. 11:4b).

 

The Value Of Self-Forgetfulness (Poem)

Neal Pollard

Imagine a garden of flowers

With a rose in its midst in full bloom

This one blossom feels that it towers

Over all others sharing its space and room

It’s sure that its pedals are most plush

No other more red in its hue

No stem greener, no rival more lush

It sought every admirer’s view.

One day the gardener visited the flowers

For a customer desired a bouquet

They’d shared the same sun and showers

Shared the same rich soil day by day.

But the proud flower stretched tall its red blooming

Puffed itself to its broadest dimension

But the man searched out ones unassuming

Their modesty drew his closest attention.

For the budding roses would bloom with more vim

In the care of the interested client

Trusting food, water, and housing to him

The posy proved itself quite reliant.

But the abandoned, proud rose surely wilted

His pedals dropped one by sad one

By each customer it felt painfully jilted

Til finally it was dead and gone.

The moral of the story conjures sadness

But its truth we ought never to hide

Fullness of self is pure madness

We hurt self most when we’re full of pride

Forget self, be more modest as you grow

Don’t seek glory and men’s adulation.

The Gardener sees all and surely does know

How to use us. Trust His perfect estimation.

What Playing With Fire Can Do To Married Couples

Neal Pollard

The video from a gas station surveillance camera shows the baffling details. 37-year-old Austin Dawkins was playing with a cigarette lighter and got too close to his gas tank as his 30-year-old wife, Jessica, stood beside him at his truck as he was pumping gas.  Flames flare up, Jessica runs away, and Austin lifts the gas nozzle from tank.  This sets his wife on fire, and she is seen running as the flames envelop her.  She received second and third degree burns to her legs, arms, back, and head.  Her husband was arrested and charged with reckless conduct, a misdemeanor.  If he has a conscience, the far greater penalty will be shame, guilt, and regret at what his careless conduct did to his wife (www.myfoxatlanta.com, 11/2/13).

The macabre moments caught on video, showing the woman on fire, are graphic.  No one can doubt the danger and seriousness of the situation.  Spiritually, men and women so often play with fire unable to physically see the consequences of their actions.  Whether allowing themselves to become romantically involved with someone other than their spouse or even courting temptation, they put themselves into a very precarious position.  In the very context of this moral problem, Solomon writes, “Can a man take fire in his bosom and his clothes not be burned? Or can a man walk on hot coals and his feet not be burned? So is the one who goes in to his neighbor’s wife; Whoever touches her will not go unpunished” (Prov. 6:27-29).  The Bible illustrates marital infidelity to playing with fire.

Perhaps one rationalizes indiscreet words, actions, or flirtations as harmless, innocent, and victimless.  Yet, nothing could be further from the truth.  The flames can spread beyond just the man and woman, doing harm to family, friends, and the church.  It can ravage so many lives and leave the perpetrators with an enormous load of guilt. How much better and wiser to see adultery for the dangerous entity it is and leave it alone (cf. Prov. 6:32-33)?

Should Obese Kids Get Candy?

Neal Pollard

The cynic surely believes this lady is feeding her urge for 15 minutes of fame or seeking an outlet for her social ideology.  The tenderhearted finds it cruel and unfeeling.  The overweight likely are offended.  The objective observer still must be shaking his or her head in disbelief. The Fargo, North Dakota, woman, who identifies herself only as Cheryl set off a firestorm when she called in to a local radio station declaring she was going to give those she deemed overweight children an “obese letter” in addition to candy this upcoming Halloween (Fox News Story).  We’ll see if she has the courage to go through with it, what with a national spotlight and all.  But, there is no doubt how she feels.

Are there some people to whom you would not give food or candy because of their size.  That seems unfair and pretty prejudiced behaviour, doesn’t it?  How cold and unfeeling does one have to be to be so arbitrary and callous?

But, do we ever do that in other ways?  As Christians, are we ever selective?  Do we ever discriminate in our evangelism, benevolence, fellowship, or other outreach?  Do we ever judge based on their skin color or ethnicity, their present morality or lack thereof, their seeming scamming or dishonesty as they hold the sign at the traffic light, or their plain clothes or less hygienic appearance even in our own assemblies?

At first, I thought this lady’s behavior incredulous.  Actually, I still do.  But, I am also filled with a conviction to do some introspection.  Do I do what she’s doing, but in different ways?  I shouldn’t.  After all, Paul writes that we should “not be haughty in mind, but associate with the lowly” (Rom. 12:16).  That’s what Jesus did, and the Pharisees and scribes judged Him for it (Luke 15:2).  James warns us not to have an attitude of personal favoritism because making distinctions between people makes us judges with evil motives (Jas. 2:1-5).  Isn’t that the heart of the matter, right there?  We are not judges but servants.  Our motivation is supplied to us by the Savior, and that is to save souls (cf. Jude 23). Whose souls? Who’s ever we can!

 

SINGAPORE SAYS NO TO ASHLEY MADISON

Neal Pollard

Ashley Madison, which markets itself as an extramarital dating service with the slogan “Life is short. Have an affair,” has used email campaigns and other advertising including a controversial Super Bowl Ad a few years ago.  While it is appalling that such a service could exist, it is more appalling that there are 20 million users worldwide!  Infidelity is ancient and adultery has always been all too common, but to try and legitimize and organize it seems a record low even in a world that has proven it can sink pretty low.

But there is a nation deserving of high praise and recognition.  Singapore is trying its best to keep Ashley Madison from coming to their state.

The London Telegraph reports Singapore’s earnest efforts to block the company.  This resistance includes those in some of the highest offices in the land, including their minister for social and family development.  Businesses are also standing up against what they see as a moral invasion.  In fact, a businessman known only as Mr. Tan, has led a popular Facebook protest against the company.  The page is called “Block Ashley Madison-Singapore” and, as of 1:00 PM Mountain Time on Monday, 10/28/13, the page 25,200 likes  and the telegraph reports that their petition has over 13,000 signers.  The Facebook posts include so many encouraging statements for marital fidelity and decrying adultery (Hannah Strange, 10/25/13, http://www.telegraph.co.uk).

While such organized efforts for biblical morality are too few, it is thrilling to see Singapore, known for its conservatism and strict social controls, banding together to uphold an institution created by God for one woman and one man for life.  While they are being reported as having a prudish reputation and sited as having a low, collective libido, Singaporeans serve as a global leader in honoring sexuality as God ordains it.  May their tribe increase!

Christians ought to earn the attention and spotlight of the world by honoring, in practice as well as word, fidelity in marriage.  God has made His view crystal clear and not just in the Ten Commandments.  The writer of Hebrews says, “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge” (13:4).  We should ever echo His truth on every matter, including His pattern for marriage and sexuality!

Only In God Is Rest

The governing hand of God

Traversing the universe wide

Can calm the wildest storms abroad

While standing by my side!

The discerning Eye in heavenly portals

Who watches all by day and night

Can see the trials of us mere mortals

Viewing His creatures with encompassing sight

The swelling heart of our Heavenly Monarch

Reigning with His powerful Arm

Will lead His children from the dark

And protect us from the threat of harm

Why would one search for any safety

In another port or fortress?

The Heavenly Father faithfully

Makes and offers and gives us rest!

“HAVING OUR ‘I’S’ ON THE DAY OF THE LORD”

Neal Pollard

The Thessalonians had a misunderstanding about the day of the Lord as it related to their dead loved ones.  Paul, moved by the Holy Spirit, set the record straight for these Christians.  As he helps them with their struggle, he gives the faithful great heavenly perspective to help them along.

  • INFORMATION–Paul helps them overcome ignorance concern- ing their dead loved ones and the Day of the Lord (13).  The information should alleviate suffering and instead bring hope.  So many are improperly informed about the Day of the Lord.  Information brings proper perspective.
  • INVITING–Our belief in the resurrection of Christ and the power involved in it to raise the dead in Him makes the prospect of the Day of the Lord more attractive (14-15).    What Paul says about that day for the living and the dead makes it something for which the spiritual mind should long.
  • INCREDIBLE–The description of the details of that day are amazing (16-17).  We can try and imagine it, but what we experience goes far beyond that.  Yet, these images do not frighten us.  They are an assurance to us.
  • INSPIRATIONAL–The net effect of Paul’s words in this paragraph is “comfort” (18).  Contemplating how that Day will be for the saved makes us long for it.  We are not living for here and now.  We live now for that endless Day!

How Do We Avoid Going Into The Wilderness?

Neal Pollard

I thought about this question as I meditated today on the state of the church in our nation.  Composed of so many dedicated, wonderful people, the church as a whole, nonetheless, is tempted to drift from biblical moorings. It is anecdotal to observe seismic philosophical shifts in the leadership and direction of various congregations, pulled for one reason or another from the place and being the people God wants it to be.  The whole wilderness analogy is drawn from the events in the book of Numbers, a wandering that went for forty years in the wake of a 40-day scouting trip.  It might have been different for Israel, and it can be different for us.  Return with me for a moment to that fateful event that would forever shape their nation.

  • It begins with leadership (Num. 13:25ff).  The spies chosen were “leaders” among the 12 tribes (13:2).  Obviously, they had sway with the people (14:1).  Because of their negative influence, the people went the wrong direction–into the wilderness and ultimately to their deaths.
  • It involves faith-driven obedience (Num. 13:30). Caleb understood this and argued for the people to proceed on that basis.  Yet, their reaction was the opposite of obedience.  Moses, Aaron, and Joshua warned them, “Only do not rebel (emph. mine) against the Lord…” (Num. 14:8).  That very rebellion, called “iniquity” by Moses in his prayer to God (Num. 14:19), cost them the promised land (Num. 13:23ff).  Instead, they earned a trip into the wilderness. Why? Hard-hearted disobedience and unbelief (Heb. 3:15, 18-19).
  • It includes courage (Num. 13:25-33).  The majority of the spies lacked the courage to act and obey.  They were content to go back to Egypt (Num. 14:2ff). They would rather face bondage alone than Canaan with God.  So, their cowardice was not only wrong but misplaced. They were afraid of the wrong things and the wrong ones. This fear led them into the wilderness (cf. Num. 14:9).

We live in daunting times, yet in them God still has given us a job to do.  If we do not do it or if we fail to do it the way He has commanded, we will wind up, like Israel, in the wilderness!  God give us the leadership, faith-filled obedience, and courage to follow Christ and thereby miss the wilderness.

“Please Let My Mom Stop Smoking”


Neal Pollard

It was written on the back of a recent attendance card by one who seems to be pretty young–less than ten years old.  I did not recognize the child’s name, so I would guess it to be a visitor.  Yet, the plaintive cry pulls at my heartstrings.

Ironically, another visitor (a grown man) several weeks ago took great issue with the idea that smoking is sinful.  Apparently, I had talked about how harmful the use of tobacco is to the body and he did not appreciate it.  We discussed the matter, and using some other substances which the Bible does not specifically condemn as comparisons–methamphetamines, heroine, and cocaine–agreed that lacking a specific “thou shalt not” statement does not make the use of a substance okay. With the body of evidence regarding the carcinogenic properties of tobacco and the known associated health problems connected to its use, one would stand on thin ice and shaky ground to defend the use of tobacco.

But, where does the Bible say that smoking cigarettes is a sin?  How does one come to that conclusion?  What principles are there to consider?

  • What about stewardship?  1 in 13 people in the U.S. will develop lung cancer in their lifetime, but a 2006 European study revealed that 0.2% of men and 0.4% of women who never smoked will develop it. That same, latter study shows that 24.4% of men and 18.5% of women who smoke 5 or more cigarettes per day will develop it (for more info, see http://jnci.oxfordjournals.org and http://aje.oxfordjournals.org). That is an extremely elevated risk.  Additionally, few, if any, have argued that cigarettes or smokeless tobacco are essential (like, say, food) to the body.  Thus, to spend money–often money one does not have–on a substance that actually elevates the risk of harm to oneself is reckless, poor stewardship.
  • What about selfishness?  Given studies like the one above, and there are multiplied many more, a tobacco user does so selfishly.  To knowingly engage in something that could shorten or impair one’s life is to puts self above others.  It also often places others in harm’s way who have to endure “second-hand smoke.” Jesus’ “Golden Rule” seems apt consideration in this regard (Lk. 6:31; cf. Ph. 2:3-4).
  • What about sway? What Paul says about meat could equally apply to smoking (cf. 1 Co. 8:13). Why make my brother stumble? Especially when such stumbling brings ramifications to us, too (Mat. 18:7). Our lives should exemplify Christ, leading people to a better way of living on this earth.

Who knows exactly why this young child wanted us praying for mom to quit smoking? But this little one’s concern was palpable.  May we share concern over any habit, substance, or practice so potentially damaging to ourselves and those close to us.