Perhaps the subject of grace has been neglected in some pulpits and congregations. Undoubtedly, it has been misunderstood and improperly taught since the first century (cf. Rom. 6:1; Gal. 5:4). It is vital to properly emphasize and explain such a huge concept within the gospel message. Why? Because of what it is—the completely free and undeserved expression of God’s lovingkindness and favor toward mankind, because of what it does—brings salvation (Ti. 2:11; Eph. 2:5) and comfort and hope (2 Th. 2:16), and because of what it cost to make available (2 Co. 8:9; Heb. 2:9). Perhaps some try to restrict God’s grace, making the requirements of Christ more stringent than Scripture teaches. If we forbid what God permits, we are distorting grace.
However, our age tends toward the other extreme. Far more try to make God’s grace extend further than Scripture teaches. This is not novel to our times. From the time of the early church, some apparently wanted to make God’s grace embrace things it simply does not cover. Jude contended against some who attempted to have grace cover excessive indulgence in sensual pleasure (Jude 4). By leaving Christ’s grace for another gospel, teachers contradicting the gospel message distort not just the gospel but also grace (Gal. 1:6-9). Paul also contradicts the idea that continuing in sin, without repentance, is abiding in God’s grace (Rom. 6:1). Passages like these serve as a warning not to make God’s grace cover what it simply will not.
Grace will not cover willful disobedience, a refusal to repent, a lifestyle or habit, or relationship that violates the expressed will of God. Some in adulterous marriages defend the relationship, trying to hide behind grace. Some feed addictions, sure that God’s grace will sweep away the guilt of it. Some refuse to follow God’s plain plan of salvation, claiming that they will ultimately be saved by grace on the day of judgment. Such ideas and claims are tragic misunderstandings and ignorance of revealed truth. The source of grace is Divine. So are the explanation and terms of it. Paul’s teaching is definitive when he says, “How shall we who died to sin still live in it?” (Rom. 6:2). The life in Christ is a new life (Rom. 6:4), a life characterized by turning away from sin, lust, and unrighteousness (Rom. 6:12-13).
Let us never restrict God’s grace. By the same token, let us never redefine it—especially to excuse or validate a lifestyle of sin. How that disgraces and cheapens the act that brought grace, Jesus’ painful sacrifice. May each of us grow in knowledge and appreciation of this great Bible doctrine!