I Pt 4.12-19 is another difficult passage. God doesn’t want us to be caught off-guard when bad things happen to us because of our faith. We shouldn’t think that we’ve been intentionally singled-out. If we’re going to suffer, it should be because we’re doing what God wants. The process of judgment began for the world, and it started with the church. If we live for God, we’re going to be ok. But we have to avoid living like the world because they won’t be saved at the end.
Chapter 5 is addressed to elders in the first four verses. Elders who are proactive in watching out for peoples’ souls will get a huge reward at the end. Jesus will personally give out that reward. Verse 5 reminds the rest of us that we should submit to the authority God gave elders, because God is against pride but will lift up people who practice humility. 6-11 is Peter’s parting encouragement to these Christians facing imminent death. Be confident in God! No matter what happens to us here, everything will be alright in the end. God will personally ensure that everything we go through in this life will be worth it!
In I Pt 4.1-6, we’re reminded that “new life” means adopting a new lifestyle. Jesus was willing to suffer, so we should be too. For those who converted recently, their friends might think it’s rude that they don’t do the same things they used to. They might even be painted in a bad light around their old friends. It’s hard for anyone to lose their friends!
But we’re reminded in 4.7 that the end is near. In the context of I Peter, that was the end of their lives. For them, it was the end of all things. Its double meaning is that the end of the world is near. But this was written 2000 years ago, so how was the end near? God doesn’t experience time the same way we do. But in light of world history, 2000 years isn’t that much time. The Patriarchal Age lasted 2500 years. The Old Law was in effect for 1500 years. Until about 500 years ago, the Bible was not accessible to most of the world. It’s not too much of a stretch to assume that God assigned a dual meaning to this passage. We have no idea when the end will be, so we need to “keep our minds clear and control ourselves.”
How does God expect us to live while we’re waiting for the end of all things? 4.8 tells us to love each other deeply. How? By opening our homes to each other and sharing the food we have without complaining (9). By remembering that God gives us so much grace, and we should use our talents to help each other (10). If we’re good at encouraging, we should pursue that with all our strength. The same goes for serving others (11). This section tells us that time is too unpredictable and limited for us to be messing around. Humanity is diving headfirst into chaos, but that isn’t our concern. Even if this is the end, God wants us to use our time to help each other.
I Pt 3.19 is a difficult verse on its face, but it’s easily explainable. It’s tied to 3.18, “His physical body was killed, but he was brought back to life in spirit.” 3.18 simply says that he also used God’s power to help Noah tell everyone that a global flood was imminent. All but 8 people were killed in the flood because they refused to listen. Those “spirits now in prison” are identified clearly as those who lived in the antediluvian world.
Interestingly, many megalithic structures around the world (Ollantaytambo, Barabar, Ajanta, Ellura caves, Puma Punku, the city of Petra, Derinkuyu, Saqsaywaman, the Great Pyramid of Giza, etc.) show strong evidence of having been built before the flood. Several of these seem to have been designed specifically to protect against a doomsday scenario. We know all people were warned about the flood, but it seems most preferred to put their trust in stone rather than a wooden boat.
3.21 is the crux of the matter. Just as Noah and his family were saved from evil because of the flood, we get a clean conscience through baptism. We only have hope because Jesus came back to life, proving that death is on borrowed time. If we want a life with Jesus in a perfect world after we die, we have to make a formal appeal to God for a clean conscience. According to this verse, the only way to make that appeal is through baptism.
The rest of I Peter 3 is about two key points: be good to each other as a church, and don’t lash out at the world when they hurt you. We’ll look at a couple of applications from this section.
Verse 14 says, “Don’t be afraid of people who make you suffer. Don’t worry about it, either. Make sure Christ is the ultimate authority in your life.” This is the context for a verse often misused: “Always be ready to answer everyone who asks you to explain about the hope you have.”
The entire section is about suffering. Peter tells us that our fear of God should be greater than our fear of people who make us suffer. We usually try to explain away φοβος (phobos) as meaning “respect” or “reverence”, but that’s not what this word means. It means terror. I Pt 3.15 tells us, “We need to be more terrified of the consequences of abandoning God than we are of people who want to hurt us.” We can only do that by making Jesus the most important thing about our lives.
As if that’s not hard enough, God also expects us to handle these potentially life-threatening confrontations with gentleness and respect, and offer a rational explanation for our hope of new life. This leaves no room for a hostile response (including self-defense) when we’re being attacked because of our faith. Remember Jesus’s reaction to mistreatment according to I Pt 2.23 — “People insulted him, but he did not insult them back. He suffered, but he did not threaten anyone. No, he let God take care of him. God is the one who judges rightly.” And, “It is better to suffer for doing good than for doing wrong. Yes, it is better if that is what God wants. Christ himself suffered when he died for you, and with that one death he paid for your sins. He was not guilty, but he died for people who are guilty. He did this to bring all of you to God” (3.17-18).
The rest of this section is a doozy, so we’ll save that for next week.
The submission topic continues into I Peter 3. This time, it’s a message to husbands and wives. 3.1-6 addresses the wives, but husbands are far from off-the-hook, and their message comes with a bit of a threat (7). God expects Christian wives to yield leadership to their husbands. This is a difficult one for us to swallow, too. It’s certainly countercultural, but it’s what God wants.
This passage highlights the ideal qualities of a Christian wife — her submission and focus on morally pure living could very well win over a husband who doesn’t believe in God or has fallen away (3.1-2). The ideal Christian wife doesn’t express her beauty with physical or worldly ideals. She finds her beauty and value in a gentle, peaceful, morally pure spirit, because that’s extremely valuable to God (4). Verses 5-6 give historical role models to emulate.
But husbands have a huge responsibility as well (7). God expects a husband to live with his wife in a common-sense way. The phrase often translated “with understanding” is κατα γνωσιν — “according to knowledge”. Husbands know (or should know) what their wives like and dislike, and should try to act accordingly. Husbands also have to remember the differences between men and women. He isn’t going to treat his wife the same way he treats his bros. That usually doesn’t go over well and God doesn’t allow it.
Husbands have to remember that wives are every bit as equal in value in God’s eyes (7). They’re just as entitled to God’s grace. If a husband fails to live up to these expectations, God will actively block his prayers (7). This is a serious verse for us to consider. If husbands don’t live up to God’s standards, he will turn the volume all the way down on their prayers.
I Peter 2.18-23 was originally addressed to servants. As we’re probably aware, the kind of slavery that was legal under the Old Law and Roman law was nothing like the chattel slavery we’re familiar with. Slaves had rights and personhood. They had the option to work for and earn their freedom. If a slave had a family, whoever purchased them was usually obligated to take care of the family. They had strict legal protections against abuse, but some masters really toed that line to its fullest extent.
This applies to us today in the employer-employee relationship. God expects us to behave respectfully towards good bosses and bad bosses (18). Even when a bad boss mistreats us (which is far too common, unfortunately), God’s happy with us when we go through it with patience and respect (19).
In vs 20, he cautions us against being punished for bad behavior in the workplace. Even if we go through that punishment with patience, it doesn’t really mean anything. But the reason we would ever put up with bad bosses or corrupt government rules is because that’s what Jesus did while he was on earth (21-25). He was treated unfairly the entire time he was here, and his execution was completely illegal. Many of his rights as a citizen in a Roman jurisdiction were violated. But “when people insulted him, he didn’t retaliate. He suffered without threatening anyone” because “God is the one who judges” (23).
Jesus even told his apostles that he had to power to destroy the earth and not have to go through any of those human rights violations. He had over 70,000 angels on standby, probably chomping at the bit for him to say the word and make their day. But he suffered without lashing out and that’s what he expects us to do, too. This is as far from easy as it’s possible to get, and something I certainly struggle with. God, give us the strength to stand down when the world hurts us because we believe.
This is a tough one to read, and it was certainly a tough one to write. This is one of those texts where “quick to listen, slow to speak about it, and slow to become angry [at scripture]” (Js 1.19) certainly applies. Those who know me know where I stand on most political and social issues. As a Christian, though, some of those things occasionally have to take second place. This is extremely difficult (even painful), as some of these things completely fly in the face of our political convictions. We sometimes conflate our political and spiritual values. While our political values should absolutely be influenced by our spiritual ones, the two aren’t inseparable. Sometimes we have to go against our political convictions if pursuing them means violating a Christian principle.
I Peter 2.13-25 is a difficult passage for many of us to swallow because it’s about giving up our own rights and freedoms for the sake of the message. God expects us to obey all government officials, even when their policies are unfair (or blatantly unconstitutional). Only when what they tell us to do violates God’s law are we permitted to disobey them. What does this mean practically? As a Christian, we have to comply with any policy upheld by a governing body who has authority over us (2.13-14, 16). This applies to any regulation that — even though unconstitutional — is upheld by government (cf. Rom 13). God expects us to comply because that falls in line with not causing trouble and living a quiet, peaceful life (I Tim 2). We often talk about how difficult the Christian life is, but these kinds of things make it real. My inalienable rights aren’t worth losing my eternal soul.
In 2.16-17, Peter addresses a loophole we might be tempted to exploit. Yes, we’re God’s people first. Yes, we’re an independent nation as his church, and we’re subject to him first before government. But that doesn’t give us the right to disobey laws we don’t agree with. We’re told to “live as servants of God”, which in context means “complying with all government regulations that don’t violate God’s law.” That’s hard. Nothing about this is easy, especially for us Americans who enjoy life in a country whose founding documents recognize and legally restrain government from interfering with natural freedoms. But the reward for following God’s word on this issue is immortality on a perfect new earth where — among many other blessings — there are no three-letter agencies or any other corrupt human act of authoritarianism.
I Pt 2.1-3 (bad chapter break): because we have this unstoppable hope for new life after this one’s over, we have to be good to each other. Stop hurting each other. Stop lying. Stop trying to trick people. Stop being jealous. Quit gossiping. Crave God’s word as if it was life-giving nutrition (because it is). We already know it’s beneficial, so we shouldn’t stop craving it.
2.4-10 reassures us that Jesus is the only way to go. If the church is a house, Jesus is the primary load-bearing structural component. Each Christian makes up the other materials used in construction. Between Jesus and his church, we have a complete, functional house. It’s word imagery that may not be native to our thinking, but it works. The rest of the world doesn’t think Jesus should be the foundation we build on. They don’t think his teaching or existence is worth anything (7-8). Beyond seeing no value in our lifestyle, they even get offended at the things we believe and practice. God will take care of them in the end, they’re not our problem.
2.11-12 — What is our problem is how we live. The world hates who we are and what we believe. We can’t let them pressure us into giving up or living like they do because it’s easier. If we live morally pure lives, they’ll be forced to acknowledge God (and us— 2.12; 4.13; 5.12) when he returns!
Peter acknowledges the difficulty of living with faith in I Pt 1.8 — You haven’t even seen Jesus, but you love him. You can’t see him right now, but you believe in him. You are filled with a profound joy that can’t be explained.
All of this is for a reason (1.9) — Your faith has a goal, and you’re getting closer to that goal: salvation. This isn’t something we’ll get in this life. Salvation in this and some other verses has the meaning “rescue”, rather than meaning salvation from our sins.
1.10-12 — We only get this rescue because of God’s grace. That grace is extremely valuable. In fact, two major players were very curious about how exactly God was going to make this happen: all of the ancient prophets, and even God’s angels.
In 10-11, it’s mentioned twice that the prophets really wanted to know more about the grace we take for granted. In 12, God had to put their curiosity in check by making it clear to them that their service was not for themselves. And, even the angels would like very much to know more about these things you were told.
The point of these two verses is to show us how valuable grace actually is. We take for granted how easy it is to live a morally pure life with God’s assistance, even though we’re hamstrung by our struggle with sin. His grace is powerful, and the fact that we have it should make us feel very special.
1.13-25 — These verses build off of the previous ones in that the sheer value of grace and the anticipation we have of our reward should give us the motivation we need to put up with anything the world throws at us.
1.13 has one of those combat concepts — prepare your minds for action. Things were about to get very rough for those early Christians. There’s nothing new under the sun, and things might get rough for us, too. Our mindset going into hard times should be similar to the mindset of a good soldier: I might die doing this, but I believe in the cause, so it’s worth it.
1.14 is a strong reminder that every one of us needs. The only thing that can and will get us through anything with our faith intact is our hope for Jesus’s return. Only when he comes back to get us will everything be ok (cf Rom 8.28).
1.15-25 is about two points that will be repeated throughout the book — life is short and unpredictable, so live morally pure lives. It’ll be worth it because the next life will never end, unlike this one. The stakes are far too high to throw it all away on a self-indulgent lifestyle.
I Peter 1.5 — God’s power protects us because of our faith. If we’re doing our best to follow God, he’ll make sure we’re ready for the end. The Bible is vague on how he does this, but this verse might give the best glimpse into that process: his power keeps us ready. We’re told that none of this will happen in our current life. The exciting new life we’ll have won’t be available until the end.
1.6 — Sounds like a bummer, especially since we might have to go through really hard times because of the unstoppable hope we have.
1.7 — If we make it through these difficulties with our character and confidence intact, God considers that to be more valuable than refined gold. This is the best return-on-investment scenario in God’s eyes.
1.7 — It benefits us, too, though — “when our faith is proven to be pure, the result will be praise and glory and honor when Jesus comes back.” Jesus will showcase his Christian family to the entire world. Millenia of mistreatment and hostility will melt away in an instant. All people throughout earth’s entire history will see how incredible Jesus and his family are. It’s the same terminology as the “glory” a country gets after they win a war. The U.S. stood on the global stage for decades as the most powerful country in world history. When Jesus returns — before we even get to our new home — Christians will experience that on a whole different level. For the first century church and for us today, that means absolute vindication. The world thinks we’re crazy or irrational for believing in an all-powerful God and living a Christian life on a promise we won’t even realize until after we’re dead. Jesus will personally prove them wrong when he comes back!
I Peter 1.1-2 tells us that God chose us a long time ago. This doesn’t mean we have no say, it just means he’s always known who would and wouldn’t follow him. Broadly speaking, it means that he specifically chose Christians to be the ones who leave with him at the end. This means three things: One, he wants us to have a spirit of moral purity. Two, he wants us to obey him. Three, he wants us to be made clean by Jesus’s sacrifice.
1.3-12 — Our reason for living this difficult life is hope. In the context of this letter, hope is the anticipation of what we’ll get after we die. The entire letter points to the next life as our primary incentive for living morally pure lives. When Peter says to do something difficult or painful, he usually follows it up with a reminder that this life is nothing. Everything we do is in view of the next life. Below are a few examples (we’ll look at the rest next week):
1.3 — His mercy gave us new life.
1.3 — This new life makes us live with anticipation for the next life and gives us a powerful, unstoppable hope. We only have this hope because Jesus came back to life, proving that we can and will, too.
1.4 — This new life has us waiting for God to reward us at the end.
1.4 — We know it’s at the end because vs 4 says that it’s being guarded by God for us. Unlike our current life, which is subject to the law of entropy, the next is not capable of wearing down or losing any of its value or novelty. Things that are new and exciting to us in this life can get boring after a while. Hobbies may eventually become an expensive ritual, rather than something that gives fulfillment or excitement or purpose. New Earth has none of that. It’ll be just as exciting on day one trillion as it was on day one!
The country seems to be falling apart. What can we do right now in our messed up culture? These are some observations from I & II Peter:
Focus, first and foremost, on our reward (I Pt 1.3-5).
View hardship as a way to grow (1.6-9).
Appreciate our grace, since it gives us sustained innocence in God’s eyes (1.10-12).
When times get hard, put 100% of our hope in the second coming (1.13).
We won’t get caught up in our worldly culture, but double down on being moral like Jesus (1.14-20).
Put all of our confidence and hope in God (as opposed to people) (1.21).
Practice genuine love for our Christian family (1.22-23).
Keep the brevity of our lives in the forefront of our minds (1.24-25).
Get rid of negative character attributes (2.1).
Spend more time in Bible study (2.2-8).
Remember that we’re a sovereign nation as God’s people (2.9-10).
Set a good example, especially around worldly people (2.11-12).
Submit to all governing authorities, both because it’s what God wants and because it reflects the church well (2.13-17).
Go through difficulty with patience and grace (2.18-25).
Husbands and wives can cultivate and strengthen their marriages (3.1-7).
Make our church family our highest priority (3.8).
Be good to people who mistreat us (3.9-13).
Don’t stress about people who mistreat us because of our beliefs (3.14-22).
Resist the temptation to fall back on sinful habits when difficulty happens (4.1-6).
Remember that our lives are short (4.7).
Love our Christian family, take care of them, and be unified in our relationship with God (4.8-11).
Expect difficulty, and see it as suffering with Jesus (4.12-14).
Trust God with our lives when things get difficult (4.15-19).
Give our lives completely to God (5.6).
Give all of our anxieties to God (5.7).
Remember that Satan is our true enemy, and he wants us to mess up — don’t let him win (5.8-9).
Remember that even worst-case scenarios are short-lived (5.10).
Remember that apostles and prophets predicted that things would get rough toward the end (II Pt 3.1-4; cf II Thess 2.1-3; II Tim 3.1).
Remember that God is fully in charge of Earth’s destiny (3.5-8).
Remember that this Earth is temporary (3.10).
Remember that God expects us to live as if tomorrow’s the end (3.11-12).
Remember that we’re living for a new earth and sky (3.13, cf Rev 21.1-2; Is 65.17; Mt 19.28).
“Therefore, beloved, since you are waiting for these, be diligent to be found without spot or imperfection, and at peace. And consider God’s patience to be salvation…” (3.14-15).
This is from Peter. I am one of the twelve apostles who followed Jesus Christ. I’m writing to all you Christians who were kicked out of your homes and are living in Pontus, Galatia, Cappadocia, Asia, and Bithynia. It was God’s plan, with special intent, for you to follow Jesus and enjoy grace because of his blood. I hope you enjoy a lot of grace and peace!
God, the father of our master Jesus Christ, is incredible! Because he wants what’s best for us, he gave us new life and the best kind of hope. This hope is alive because Jesus came back to life after he died. This new life is being guarded in heaven for all of us! It’s a new life that can’t run down, it’s brand new, and it’ll last forever.
We’re protected by God’s power. How? Our faith gives us protection, because we expect to be rescued at the end of our lives. This is exciting for us, even though we’re going through hard times right now. They’re hitting us from every side.
These hard times have a purpose: we can prove our faith. Our faith is more valuable than gold, which doesn’t last forever. Even gold has to be refined with fire, right? When Jesus comes back, our suffering will gain us praise, recognition, credit, and status! None of you have seen Jesus, but you love him anyway. None of you can seen him right now, but you believe in him anyway. Because you believe and love him, you’re excited beyond words! Your faith will lead to rescue when it’s all finished.
The prophets who told us about this rescue were very curious about it. They investigated and obsessed over the identity and timing of the rescuer Christ’s spirit was telling them about. He told the prophets that he would suffer at first, but would gain everything after. He told the prophets that their writings were for people in the future, not for them. You are those people in the future! Through God’s influence, people told you about our hope for rescue. By the way, even angels are deeply interested in the hope you have right now!
Since you have this hope for rescue, don’t ever let it go. Everything you do must be influenced by this hope. Make sure you’re mentally preparing yourself for spiritual combat. Make sure you have self-control going into this. We’ll be rescued when we see Jesus, so hang on tight to hope.
Don’t go back to your old lives. You had those old, unhealthy desires before you knew any better. Instead, you must live like God wants you to. Jesus did! God’s word said, “You have to be morally pure, just like I am.” You know that God will judge everyone without bias. Live like you know this, and let that give you a healthy dose of fear. He didn’t use an unstable asset like money to secure your rescue. He used the most valuable thing in existence: his own flawless blood.
Jesus’ plan was in motion before we were even created! He recently made his appearance just for us. Because of him, we believe in God, who brought Jesus back to life and gave him recognition and power. We believe in him. We have hope because of God.
Since we’ve decided to follow God, we have to love each other unconditionally. We have to love each other without ulterior motives. We do this because we’ve cleaned up our lives. We weren’t born into a new life through natural means (like babies). Jesus gave us new life, and he’s never going to die. You’ve read this before, “Everything alive is like grass. Its impressive qualities are like the flowers that show up in grass. Grass dies, along with its flowers, but God’s word will live forever.” This is what you were taught already.
Since you know we’re on borrowed time, sustain yourself with God’s words. Babies instinctively crave what they need to stay alive. We must do the same with God’s words. If we decide that God’s words are good for us, we’ll be rescued when we “grow up.” Before we get to this point, we have to get rid of bad qualities. There’s no room for hate, dishonesty, hypocrisy, jealousy, or attacking character.
We’ve been a nation-in-the-making for a while, a group of people who serve God the right way through Jesus. We’re only in a good place with God because of Jesus. He was the first brick in this house, but no one on earth wanted him. God saw him as the most valuable! Each of us are also bricks being built into a special house by God and for God. You’ve read, “Look, I’m building a perfect foundation with a special stone. If you believe him, you won’t ever be disappointed.” If you believe him, he’s the most valuable thing in the world. For everyone else, “He’s the stone none of the builders wanted to use, but he became the foundation of the house anyway. They tripped over him and couldn’t stand him.” They couldn’t stand him because they didn’t follow his words. They are destined to die.
That isn’t you, though. Y’all are a select group. You’re valuable servants. You’re a distinct nation. You’re destined to be God’s. We tell everyone about how perfect he is because he pulled us out of darkness. We exist in his awesome light now! We used to be nobodies, but now we’re his people. We used to be hopelessly lost, but he forgave everything.
I say this because I love you: stay far away from unhealthy desires. They’re the sworn enemies of your souls, and they attack without mercy. Remember, this isn’t your permanent home. You’re strangers and outsiders on this earth. Remember this when you’re around earthly people. Make sure you behave like you’re supposed to. They’ll treat you badly and say horrible things about you since you don’t act like everyone else. Maybe they’ll notice your awesome morality and follow God themselves!
Speaking of people on earth, God wants us to obey whoever’s in charge of us (as long as it isn’t sinful). If it’s your president, obey him. Anyone acting on the president’s behalf is just as in charge. God uses them to punish bad people and praise good people. By doing what they tell us, we’re doing what God wants. Maybe we’ll even shut down the ignorant things others say about us!
We’re independent of any human government, but don’t use that as an excuse to disobey your governments. You have to see every person as valuable. You have to love each other. You have to obey your government. Employees must listen to their employers. Be respectful to them, even when they aren’t good to you. We don’t do this for them, we do it for God. He thinks very highly of us when – because we love him – we act like we should, even when we’re being mistreated. You don’t get credit for putting up with mistreatment if you bring it on yourself with bad behavior. If you’re mistreated because you’re trying to do the right thing, though, it makes God happy.
This is why God called us in the first place! Jesus suffered to benefit us. He intended for that to be example we could follow. He never did anything wrong, he never said anything wrong, he didn’t fire back at people who said hurtful things. He never threatened anyone who put him through suffering. He constantly trusted God, knowing that God judges perfectly. He voluntarily took the punishment for our sin when he physically suffered on the cross. He did that to give us the chance to kill our old lifestyles and live morally pure lives. His injuries healed us. We had no direction, aimlessly wondering around like a sheep. Now we follow the one who leads us and protects us.
While we’re on this topic, wives must listen to their own husbands. If your husband doesn’t have faith, maybe you’ll win him just through your great example! You wouldn’t even have to say anything. Pure and respectful behavior speaks volumes. Don’t obsess over your physical appearance or fashion. Show off who you are inside! A gentle, easy-going demeanor is timeless; it’s also extremely valuable to God. Remember the women who lived a long time ago? They were considered special because God was their hope, just like he’s your hope. They also expressed their beauty by deferring to their husbands. Sarah did that for Abraham – she considered him to be her leader. You are just like her when you do the right thing without being afraid of anything.
Husbands, you’re not off the hook. You share a living space with your wife, so you have to be a student of her needs and wants. Don’t treat her like one of the guys. Remember the differences between men and women. Don’t be rough with her. Make sure you show her how valuable she is! She has just as much a claim to God’s promise as you do. If you aren’t good to her, God will block your prayers.
Finally, you all need to work together. Show sympathy to each other. Be kind to each other. Don’t think too highly of yourselves. Don’t insult people who insult you. Don’t get even with people who hurt you. Do something good for them instead! That’s actually why God called us, and he wants to do good for us, too. You’ve read, “Anyone who wants to live a good life should watch their mouth. They should avoid evil and do good things. They should look for peace and chase it. God watches out for good people and listens to their prayers, but he’s against people who practice evil.”
Who’s going to hurt you if you’re obsessed with being good to people? Even if someone hurts you because of your faith, you’re ok! Don’t be afraid of their threats, don’t let it shake you up. Put Jesus in the center of your heart at all times. Have a logical answer handy whenever you’re interrogated for your faith. Tell them about your hope, but make sure you’re gentle and respectful. Make sure your moral lives are good so they can’t legitimately attack your character. If you’re doing the right thing, they’ll answer for how they treat you. It’s better to be attacked for doing the right thing than for doing the wrong thing.
Our lifestyles were hostile to God, but he died for us anyway! Moral perfection died to save morally imperfect people. He wanted to bring us to God! He was killed physically, but his spirit was brought back to life. This is the form he had back in Noah’s day. Even then he wanted to save people who were about to face total destruction! God waited patiently for them to change, giving them chance after chance while Noah was building the ark. They died; in fact, only eight people survived that flood.
Water saved Noah and his family from those evil people, and water saves us from evil, too. We don’t bury ourselves in water to take a bath. We submerge ourselves in water to ask God for a clean slate. We can only do that because Jesus was brought back to life, sat next to God, and was given total control of every supernatural force.
Mentally prepare yourself to suffer. Jesus suffered while he was human! When we suffer physically, it’s because we stopped doing bad things. As long as we’re alive, we’re not chasing the unhealthy passions humans have. We do what God wants. You used to chase those unhealthy passions! You craved all things bad, got drunk, partied without restraint, and practiced horrible things while worshipping fake gods. Since you used to do this, your old friends are shocked that you don’t anymore. They hate you and mistreat you now, but they’ll have to answer to God. He’s going to judge everyone who’s ever lived. Remember, the hope for rescue that Jesus gave us was offered to people who aren’t alive anymore. Since everyone’s going to face God, everyone is given the chance to live like God wants.
Everything’s about to come to an end. You have to be reasonable and self-controlled for the sake of your prayers. Most importantly, don’t ever lose your love for each other. Love hides all kinds of mistakes. Take care of each other without complaining. Use your assets to help each other, since God helps us in so many ways. If your talent is speaking, speak as if you’re talking for God. If helping others is your talent, do it with limitless energy. This way every aspect of our lives gives credit to God by our dedication to Jesus. He gets all recognition and authority forever!
Family, don’t let these hard times shock you. Don’t feel like you’ve been targeted. You are suffering like Jesus did, so let that keep your spirits up! When he comes back, we’re going to be indescribably happy! If people insult you because you love Jesus, you’re lucky! The full weight of God’s spirit and power is with you. Just make sure none of you suffer because of something you’ve done wrong, like murder, stealing, practicing morally bad things, or sticking your nose where it doesn’t belong. If you suffer because of your faith, though, don’t feel bad! Instead, give all the credit to God.
We’re about to be judged by God. Since we’re going to be judged first, how do you think it’s going to be for people who rejected God? It’s hard enough for a morally good person to be saved, so what’s going to happen to morally bad people who don’t follow God? Since we’re about to suffer, we have to trust God with our lives. He’s going to take care of us if we’re doing the right thing!
Since we’re about to face difficulties, it’s very important that your elders lead you carefully. I’m an elder, too, and also look forward to sharing in the recognition we have coming to us. Elders, don’t lead people because you feel like you have to. Do it because it’s what God wants! Don’t lead because you want to get something financially out of it. Don’t abuse your power, but lead by example. When the ultimate leader shows up, your reward will be indestructible!
Younger people, listen to the leaders. Every one of you should think of each other as being more important than yourselves. God stands against prideful people, but he’s very patient with humble people. Stay humble under God’s power and he’ll lift you up when it’s time. He cares about you, so you should always let him handle your anxieties.
Exercise self-control, and make sure you’re watching carefully. Your enemy (the devil) is on a determined path – like a hungry lion – looking for someone to kill. Fight him with determined faith, he’s not targeting just you. Everyone in God’s family is experiencing the same kind of suffering all over the world. After you’ve suffered for a short period of time, the God who gives so much grace will personally make you strong, give you confidence, restore you, and give you security. He has eternal power.
I’m sending this short letter to you through Silvanus, my faithful brother. This is all true, and it’s extremely important for you to understand God’s timeless kindness and let it keep you strong. The woman at Babylon sends her greeting; she is chosen, just like you. Mark, my son, says hi. Make sure you greet and affirm each other. I hope all of you who follow Christ enjoy peace.
I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today.
This is not an essentially literal translation, and should be read as something of a commentary.
I Peter – Part X
Younger people, listen to the leaders. Every one of you should think of the other as being more important than yourselves. God stands against prideful people, but he’s very patient with humble people. Stay humble under God’s power and he’ll lift you up when it’s time. He cares about you, so you should always let him handle your anxieties.
Exercise self-control, and make sure you’re watching carefully. Your enemy (the devil) is on a determined path – like a hungry lion – looking for someone to kill. Fight him with determined faith, he’s not targeting just you. Everyone in God’s family is experiencing the same kind of suffering all over the world. After you’ve suffered for a short period of time, the God who gives so much grace will personally make you strong, give you confidence, restore you, and give you security. He has eternal power.
I’m sending this short letter to you through Silvanus, my faithful brother. This is all true, and it’s extremely important for you to understand God’s timeless kindness and let it keep you strong. The woman at Babylon sends her greeting; she is chosen, just like you. Mark, my son, says hi. Make sure you greet and affirm each other. I hope all of you who follow Christ enjoy peace.
For the next several weeks, I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today.
This is not an essentially literal translation, and should be read as something of a commentary.
Everything’s about to come to an end. You have to be reasonable and self-controlled for the sake of your prayers. Most importantly, don’t ever lose your love for each other. Love hides all kinds of mistakes. Take care of each other without complaining. Use your assets to help each other, since God helps us in so many ways. If your talent is speaking, speak as if you’re talking for God. If helping others is your talent, do it with limitless energy. This way every aspect of our lives gives credit to God by our dedication to Jesus. He gets all recognition and authority forever!
Family, don’t let these hard times shock you. Don’t feel like you’ve been targeted. You are suffering like Jesus did, so let that keep your spirits up! When he comes back, we’re going to be indescribably happy! If people insult you because you love Jesus, you’re lucky! The full weight of God’s spirit and power is with you. Just make sure none of you suffer because of something you’ve done wrong, like murder, stealing, practicing morally bad things, or sticking your nose where it doesn’t belong. If you suffer because of your faith, though, don’t feel bad! Instead, give all the credit to God.
We’re about to be judged by God. Since we’re going to be judged first, how do you think it’s going to be for people who rejected God? It’s hard enough for a morally good person to be saved, so what’s going to happen to morally bad people who don’t follow God? Since we’re about to suffer, we have to trust God with our lives. He’s going to take care of us if we’re doing the right thing!
Since we’re about to face difficulties, it’s very important that your elders lead you carefully. I’m an elder, too, and also look forward to sharing in the recognition we have coming to us. Elders, don’t lead people because you feel like you have to. Do it because it’s what God wants! Don’t lead because you want to get something financially out of it. Don’t abuse your power, but lead by example. When the ultimate leader shows up, your reward will be indestructible!
For the next several weeks, I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today.
This is not an essentially literal translation, and should be read as something of a commentary.
I Peter – Part VIII
Our lifestyles were hostile to God, but he died for us anyway! Moral perfection died to save morally imperfect people. He wanted to bring us to God! He was killed physically, but his spirit was brought back to life. This is the form he had back in Noah’s day. Even then he wanted to save people who were about to face total destruction! God waited patiently for them to change, giving them chance after chance while Noah was building the ark. They died; in fact, only eight people survived that flood.
Water saved Noah and his family from those evil people, and water saves us from evil, too. We don’t bury ourselves in water to take a bath. We bury ourselves in water to ask God for a clean slate. We can only do that because Jesus was brought back to life, sat next to God, and was given total control of every supernatural force.
Mentally prepare yourself to suffer. Jesus suffered while he was human! When we suffer physically, it’s because we stopped doing bad things. As long as we’re alive, we’re not chasing the unhealthy passions humans have. We do what God wants. You used to chase those unhealthy passions! You craved all things bad, got drunk, partied without restraint, and practiced horrible things while worshipping fake gods.
Since you used to do this, your old friends are shocked that you don’t anymore. They hate you and mistreat you now, but they’ll have to answer to God. He’s going to judge everyone who’s ever lived. Remember, the hope for rescue that Jesus gave us was offered to people who aren’t alive anymore. Since everyone’s going to face God, everyone is given the chance to live like God wants.
For the next several weeks, I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today.
This is not an essentially literal translation, and should be read as something of a commentary.
I Peter – Part VII
While we’re on this topic, wives must listen to their own husbands. If your husband doesn’t believe, maybe you’ll win him over with just your good example! You wouldn’t even have to say anything. Pure and respectful behavior speaks volumes. Don’t obsess over your physical appearance or fashion. Show off who you are inside! A gentle, easy-going demeanor is timeless; it’s also extremely valuable to God. Remember the women lived a long time ago? They were considered special because God was their hope, just like he’s your hope. They also expressed their beauty by deferring to their husbands. Sarah did that for Abraham – she considered him to be her leader. You are just like her when you do the right thing without being afraid of anything.
Husbands, you’re not off the hook. You share a living space with your wife, so you have to be a student of her needs and wants. Don’t treat her like one of the guys. Remember the differences between men and women. Don’t be rough with her. Make sure you show her how valuable she is! She has just as much a claim to God’s promise as you do. If you aren’t good to her, God will block your prayers.
Finally, you all need to work together. Show sympathy to each other. Be kind to each other. Don’t think too highly of yourselves. Don’t insult people who insult you. Don’t get even with people who hurt you. Do something good for them instead! That’s actually why God called us, and he wants to do good for us, too. You’ve read, “Anyone who wants to live a good life should watch their mouth. They should avoid evil and do good things. They should look for peace and chase it. God watches out for good people and listens to their prayers, but he’s against people who practice evil.”
Who’s going to hurt you if you’re obsessed with being good to people? Even if someone hurts you because of your faith, you’re ok! Don’t be afraid of their threats, don’t let it shake you up. Put Jesus in the center of your heart at all times. Have a logical answer ready whenever you’re interrogated for your faith. Tell them about your hope, but make sure you’re gentle and respectful. Make sure your moral lives are good so they can’t legitimately attack your character. If you’re doing the right thing, they’ll answer for how they treat you. It’s better to be attacked for doing the right thing than for doing the wrong thing.
For the next several weeks, I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today.
This is not an essentially literal translation, and should be read as something of a commentary.
I Peter – Part VI
We’re independent of any human government, but don’t use that as an excuse to disobey your governments. You have to see every person as valuable. You have to love each other. You have to obey your government. Employees must listen to their employers. Be respectful to them, even when they aren’t good to you. We don’t do this for them, we do it for God. He thinks very highly of us when – because we love him – we act like we should, even when we’re being mistreated. You don’t get credit for putting up with mistreatment if you bring it on yourself with bad behavior. If you’re mistreated because you’re trying to do the right thing, though, it makes God happy.
This is why God called us in the first place! Jesus suffered to benefit us. He intended for that to be the example we could follow. He never did anything wrong, he never said anything wrong, he didn’t fire back at people who said hurtful things. He never threatened anyone who put him through suffering. He constantly trusted God, knowing that God judges perfectly. He voluntarily took the punishment for our sin when he physically suffered on the cross. He did that to give us the chance to kill our old lifestyles and live morally pure lives. His injuries healed us. We had no direction, aimlessly wondering around like a sheep. Now we follow the one who leads us and protects us.
For the next several weeks, I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today.
This is not an essentially literal translation, and should be read as something of a commentary.
I Peter – Pt V
I say this because I love you: stay far away from unhealthy desires. They’re the sworn enemies of your souls, and they attack without mercy. Remember, this isn’t your permanent home. You’re strangers and outsiders on this earth. Remember this when you’re around earthly people. Make sure you behave like you’re supposed to. They’ll treat you badly and say horrible things about you since you don’t act like everyone else. Maybe they’ll notice your awesome morality and follow God themselves!
Speaking of people on earth, God wants us to obey whoever’s in charge of us (as long as it isn’t sinful). If it’s your president, obey him. Anyone acting on the president’s behalf is just as in charge. God uses them to punish bad people and praise good people. By doing what they tell us, we’re doing what God wants. Maybe we’ll even shut down the ignorant things others say about us!
For the next several weeks, I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today.
This is not an essentially literal translation, and should be read as something of a commentary.
I Peter – Pt IV
We’ve been a nation-in-the-making for a while, a group of people who serve God the right way through Jesus. We’re only in a good place with God because of Jesus. He was the first brick in this house, but no one on earth wanted him. God saw him as the most valuable! Each of us are also bricks being built into a special house by God and for God. You’ve read, “Look, I’m building a perfect foundation with a special stone. If you believe him, you won’t ever be disappointed.” If you believe him, he’s the most valuable thing in the world.
For everyone else, “He’s the stone none of the builders wanted to use, but he became the foundation of the house anyway. They tripped over him and couldn’t stand him.” They couldn’t stand him because they didn’t follow his words. They are destined to die.
That isn’t you, though. You’re a select group. You’re valuable servants. You’re a distinct nation. You’re destined to be God’s. We tell everyone about how perfect he is because he pulled us out of darkness. We exist in his awesome light now! Before he saved us, we had no identity. We have one now! Before he saved us, we had no special favor. We have it now!
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