“Escargot?”

“Escargot?”

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

[Note: I titled it escargot because I used to get eschatology and escargot confused. Plus, in his section concerning the end of time Peter prefaces with, “The Lord isn’t slow concerning His promises the way we consider slowness.” Snails are slow. The end of time seems far away, hence escargot]

A lot of movies detailing a world-ending event are designed to elicit a fearful response from viewers (for thrills, of course). Whether it’s the Walking Dead’s zombie apocalypse, Independence Day’s alien invasion, or Knowing’s solar flare (although Nicolas Cage’s acting is probably the most terrifying thing about the movie…), the end of time is usually portrayed as a terrifying event requiring humanity to go to incredible lengths to avoid it. 

Christianity is so beautiful because we’re actually dying for the end to come! 

I Corinthians 1.7 – “…as you wait for the revealing of our lord Jesus Christ…” Wait is apekdechomia, which means to welcome something with great anticipation. The same word is used to I Peter 3.20 where God eagerly waited for the earth to run away from sin in the days of Noah. 

Philippians 3.20 – “But our citizenship is in heaven, and from it we await a savior, the lord Jesus Christ…” Paul encouraged the Philippian church to imitate the examples of selflessness he had listed, especially since enemies of the cross were in existence (maybe even an indirect reference to Euodia and Syntyche). Unlike the enemies of the cross, we’re waiting for God to save us from this world. 

Romans 8.19 – “For the creation waits with eager longing for the revealing of the sons of God…” And 23, “Not only creation, but we who have the firstfruits of the Spirit groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.” Redemption is apolutrosis, which describes release from a captive state or from interrogation. We eagerly anticipate the last day. 

Hebrews 9.28 – “…so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.” Verse 27 makes it very clear that we face judgment immediately after death! Jesus’ second coming is to save us from this world, which was made dysfunctional because of sin. 

II Peter 3.12 – “Since all these things will be undone, what sort of people should you be in lives of holiness and godliness, waiting for and hurrying the coming of the day of God, because of which the sky will be set on fire and dismantled, and the earth and the works done within it will be dissolved.” Peter is describing the end, but far from terrifying, we are waiting for and hurrying that last day. 

A lot’s going on in our world, much of it scary and anxiety-inducing. Oh well! “Come back, lord Jesus” (Rev. 22.20).  

Outside Time 

Outside Time 

Friday’s Column: Supplemental Strength

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Brent Pollard

Our Creator is eternal. Hence, he has and will always exist. Having no beginning, He will never have an end. It hurts our feeble brains to try and comprehend this truth, but we accept it, seeing it with an “eye of faith.” Time is a concept held only by the mortal construct of an immortal God. Time means nothing to Him. Since that is the case, a couple of truth becomes evident.

Since God is outside time, He can work out what is best in our life.  From our perspective, life is a complex picture puzzle with pieces collected over some 70 or 80 years (cf. Psalm 90.10). Since Adam opened “Pandora’s Box” of sin, those pieces of the puzzle handed to us do not always make sense. Sin may cause a single bit even to hurt us. Yet, God’s Providence ensures it works out in accordance to His Divine Will (Romans 8.28). God knows how the completed puzzle picture looks. No piece escapes His observation. So, even if a part was not what He had hoped because sin marred the edges, He still ensures that those pieces fall into the right place. When we leave this world, perhaps, we will see the completed picture too. Like the apostle Paul, we might gain clarity before our departure. Paul had a good grasp of his life as he summed it up for Timothy (2 Timothy 4.6-8). Hopefully, we will speak as confidently as Paul concerning our future when granted the clarity of life’s impending end.

Since God is outside time, He is longsuffering. I do not seek to diminish God’s love in making this case. I merely emphasize what Peter wrote in 2 Peter 3.8-9:

But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. (NASB)

Contextually, the two ideas are related. God’s lack of concept of time equals longsuffering. Can you see how that makes sense? Would it not be easier to be patient with someone if you had no idea of time? We lose patience with others since we feel we can quantify progress with a predetermined amount of time: “I asked you to do this a week ago, and you still have not completed it?” (Can you not hear the frustration in that question? Maybe you even read it in your mind with a voice of exasperation.) Yet, time does not constrain God. He sees the beginning and end of our life simultaneously. Thus, that one becoming a worker at the eleventh hour is paid the same wage as those laborers working all day (cf. Matthew 20.1-15).

We could give other examples to illustrate the benefits of God’s existence outside time, such as how that quality of God enabled prophets to write with 100% about events that would occur hundreds of years after the seer’s lifetime. Hopefully, though, we have considered enough to enrich our faith. Yes, God’s existence outside time enables His Providence to work flawlessly and suffer each of us long. We serve an amazing God!

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