Thursday’s Column: Carlnormous Comments
I am not seeking to get into a debate about the outcome of the 2020 general election. However, everyone can agree that Trump has insisted that he won the election and has a team of lawyers trying to prove it. Again, whether he is correct is not my point. However, I wish to point out that Trump’s lawyers offer the affidavits from a few hundred people as evidence of voter fraud. For example, there are 220 affidavits in Michigan alone. I understand that most news outlets have moved on and ignored Trump’s legal team’s efforts.
Yet, lying on an affidavit is perjury. It is as if you have lied on the witness stand in court while under oath. Perjury is a felony. In many states, felons cannot even vote. So, in Michigan, and other States, hundreds of people testify something that, if false, would make them criminals and, ironically, prevent them from voting in an election in the future. Here is the question. Do people care about lying anymore? We have a former President who was impeached but not convicted for committing perjury because the subject matter of his lie concerned sexual relations with his intern. People dismissed it as political maneuvering by Republicans about a private matter, “just sex.”
To say, “A man’s word is his bond,” is no longer fashionable, it seems. When did you last have a “verbal contract” with someone? So, it would not surprise me that people would ignore the affidavits of hundreds of people. We are so accustomed to people lying for political expediency that we believe people would become felons to achieve their political goals. I would hope that Christians give greater value to their words. Indeed, Jesus told us that our testimony is our bond.
In Matthew five, Jesus discusses how the men of his day diluted their promises with unnecessary verbiage. In reading about the culture of first-century Judea, I noted that if a man wanted to create a loophole for himself, he would swear by something temporary, like his head’s hair. However, if he were making a promise he intended to keep, he would swear by the Temple or something invoking God. Jesus says, “But make sure your statement is, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil origin.” (Matthew 5.37 NASB) Jesus reminded them that the principle they were violating was that one must keep his vow to the Lord (Matthew 5.33).
The wise man of God reminds us that it is better to make no promise at all than to promise and fail to keep our word (Ecclesiastes 5.4-5). Under the Old Law, Moses commanded, “If a man makes a vow to the Lord, or takes an oath to put himself under a binding obligation, he shall not break his word; he shall act in accordance with everything that comes out of his mouth” (Numbers 30.2 NASB). The judge, Jephthah, learned this the hard way. Jephthah made a foolish vow to God that he would offer as a sacrifice whatever met him at his house when returning victorious from battle (Judges 11.30-31). Little did Jephthah know that it would be his daughter who would first greet him upon his return. Judges 11.34 states that Jephthah’s daughter was his only child. Thus, Jephthah grieved when she greeted him.
To her credit, Jephthah’s daughter told her father to keep the promise made with God (Judges 11.36). Given God’s feelings about human sacrifice (cf. Jeremiah 32.34-36), one wonders if Jephthah had to take her life. Jephthah’s daughter’s request was to bewail her virginity with her friends. Women of antiquity, sadly, established their worth by having children. She would be childless. Therefore, there is the possibility that Jephthah’s daughter lived a life of perpetual virginity since that is the emphasis of the last verses of Judges 11. There is no mention of her death.
Yes, Jephthah kept the promise, understanding the worth of one’s words. He knew his obligation to God. Therefore, let us observe great care, as Jesus taught when making promises to others. Neither let us seek ways of getting out of our commitments. May our words always carry the weight of sworn testimony before the Judge of the Court of the Most High!
Hurd, Dale. “Where’s the Evidence of Election Fraud? Trump Legal Team Delivers Opening Arguments.” CBN News, The Christian Broadcasting Network, Inc., 20 Nov. 2020, www1.cbn.com/cbnnews/politics/2020/november/wheres-the-evidence-of-election-fraud-trump-legal-team-delivers-it.
Spengler, Teo. “What Is the Penalty for a False Affidavit?” Legal Beagle, Leaf Group Ltd. / Leaf Group Media, 18 May 2020, legalbeagle.com/7642670-penalty-false-affidavit.html.
Most people have very strong convictions, pro or con, about religious matters. Many who claim to be religious form opinions and draw conclusions with very little if any biblical consultation. How ironic is it to claim to follow God while ignoring and even rejecting His very revealed will?
Many religious people, church attenders and not, are guided by their feelings, desires, opinions, preferences, and consciences (cf. 2 Tim. 4:3; Prov. 14:12). Perhaps they have a favorite preacher or other religious figure they implicitly trust. Their religion may be submitted and subjugated to the message of the culture or even the media. It may be based on convenience and comfort. Throughout time, man has attempted to serve God on his own terms and based on what he thinks is right. Whether ignorantly or defiantly, he puts himself on a throne upon which only Jesus belongs (Mat. 28:18).
How long could religious error survive if potentially divided parties could lay aside personal interests and objectively study the sacred text? So often, the religious world is divided because of man-made doctrines and traditions. Instead of looking to the Bible to answer the important questions of time and eternity, men often come up with the answers they want and then go looking for Bible verses to support their predetermined views. Consider that some of the most popular religious ideas—salvation by saying the sinner’s prayer, premillennialism, speaking in tongues, women worship leaders, once-saved, always-saved, and instrumental music—are not practiced or believed based upon their being taught in Scripture but instead their being the beliefs and views of mankind. How thrilling it would be if we could unite every religious person in the desire to come to the text, the glasses of prejudice or sectarian beliefs removed, and let God tell us what to believe and how to live! That is possible, but it begins with each of us humble, sincerely asking, “What does the Bible say?”
Spoiler alert: This story does not make me look good.
It was 1984, and my family and I lived in Roopville, Georgia. We were enjoying one of those idyllic west Georgia October days, with temperatures cool enough for a jacket but the sun graciously, brightly beaming. It was a perfect Saturday to explore the woods, which is what my little brother, Brent, and I decided to do. I was 14 and he was 9. My parents owned several acres behind our house, and we boys felt adventurous. In such a mood, I decided I’d like to see how far those woods went, but rightly wondered if Brent was game for such a walk. Therefore, I had to have a ruse. We hadn’t walked too far when there was some noise nearby, and I went to work–concerned face, raised eyebrows, hushed voice, and panicked eyes. “Brent, I think I just saw a bear!” Trusting me to be a legitimate source of truth, he accepted my statement at face value. What was my solution to this sudden dilemma? Brent wanted to retreat back to the house, probably less than a quarter mile behind us. What sense did that make? Far better to keep walking away from the safety of our home deeper into the woods of neighbors and eventually strangers. As every older sibling knows, far too often seniority can trump sensibility. So, we ran from that “bear” for miles and hours. Eventually, our circuitous journey took us several miles south just outside the little town of Centralhatchee. We were gone for most of the daylight hours of that fateful Saturday, and the only credible decision I made that day was knowing we should walk north on Highway 27 to get back home. Suffice it to say, I was not hailed as the conquering hero upon our return that evening. But, throughout that walk, I built and strengthened the narrative that this lengthy sojourn was about escaping the razor-sharp clutches of my mythic bear. I mentioned it so often to Brent that day that it just became easy to tell my parents with such conviction. Under the vise of interrogation, my story unraveled. My punishment was swift and enduring.
I knew better. I wanted this adventure and I wanted company. One needs a calculator to compute the number of bad decisions cascading from my developing prefrontal cortex. But, in my heart of hearts, I knew I was lying to Brent. In time, I believed the lie myself. We survived my harebrained scheme, but my credibility took a hit.
“Honesty is the best policy.” That’s true of character. It’s no truer than for anyone in a position to teach someone else God’s Word. Some teachers themselves are deluded and believe a lie (2 Th. 2:10-12). Others “are false apostles, deceitful workers, disguising themselves as apostles of Christ. No wonder, for even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor. 11:13-15). Such an eternal task befalls the teacher (Jas. 3:1). We must be honest with the text, honest with our conclusions, and that starts by being honest with ourselves. We’re leading people somewhere with how we live and what we say we believe is right and wrong. Let’s handle that with care. It’s about both the journey and the destination (Mat. 7:13-14).
The idea of restoring New Testament Christianity is “that God set forth His standard of acceptance in salvation, worship, church organization and daily living” and “to follow the teachings of God, revealed in the New Testament, to direct our lives in the same way as He did first century Christians” (therestorationmovement.com/about.htm). We can open our Bibles and find a pattern for what the New Testament church is to look like, not in customs and culture, but in commands and cause. Yet, a tendency we must guard against is a haughty spirit that portrays the idea that we have already arrived. Consider four areas where we need to keep at the restoration plea and overcome neglect.
I love to spend as much time as possible talking about what the church is doing right. It is doing so much right. By following the New Testament pattern regarding salvation, worship, the church’s purpose, and the like, we stand out in a religious world that has lost its way. Meanwhile, however, let us stay at the business of restoring the church to the pattern revealed in Scripture, even in areas that are more difficult and demanding though just as necessary.
Has a preacher ever been motivated by finance, popularity, or fame? Has an elder ever been motivated by power, influence, or notoriety? Has a Christian ever served in any way for notice, accolades, or to satisfy pride? In individual cases, it’s so hard to tell (ultimately, it’s impossible). But, knowing human nature, we would have to say motivation can be tainted and corrupted.
Paul says as much of preachers, that they preached Christ from envy, strife, and selfish ambition (Phil. 1:15,17). Greed propels some preachers (1 Th. 2:5; 2 Pet. 2:3,14). Woe to the preacher who falls into traps like those! He may do harm in this life, but it cannot compare to the ultimate harm he does to himself and others. Peter calls out elders who he says serve for sordid gain or on a power trip (1 Pet. 5:2-3). Woe to the elder who serve from such a base motive! He will not joyfully anticipate the appearing of the Chief Shepherd (cf. 1 Pet. 5:4)! Christians have been led by their appetites and an earthly mindset (Phil. 3:19). Woe to the Christian who serves God for selfish reasons. Such will not be able to successfully endure their spiritual race.
Sometimes, our words and actions betray our motives and intentions. So often, what gets in the way is self— self-service, self-will, self-interest, self-indulgence, self-importance, selfish ambition. It leaves a sour taste and sounds ugly when said. It is manifestly unattractive to even read the words. It is detestable when witnessed in others. But “self” is such an impediment to spiritual service.
I don’t know why anyone else is serving Jesus. But I need to be careful to examine myself. How terrible to let my speech and actions be the cause of anyone questioning what moves me to render any act or service. Let our goal be to live so selflessly that no one has legitimate cause to ask why we do what we do in God’s Kingdom. Paul contrasts Timothy with others, saying, “ For they all seek after their own interests, not those of Christ Jesus” (Phil. 2:21). Let’s be a Timothy, moved by a genuine concern for others (Phil. 2:20). That’s just what this cynical world needs to see!
Hans Kaltenborn was an ardent admirer and defender of Adolf Hitler and the “new Germany” ushered in with the Nazi regime. Despite diplomatic warnings of assaults upon Americans, Kaltenborn, an influential American commentator for CBS and NBC and of German descent, dismissed it as flawed and skewed information gathering by biased personnel. About to return home to the states to speak against such reports and warnings, his family went to downtown Berlin to do some last minute shopping. While out, the family found themselves in the middle of one of the endless S.A. parades. When his family refused to offer the Nazi salute, his son was physically assaulted and injured. Finally, someone intervened and the incident ended with no further harm. However, the transformed Kaltenborn was apoplectic. He made a report with the American Consulate in Berlin, but no charges were filed. As Eric Larsen writes, “the senior Kaltenborn ‘could remember neither the name nor the number of the Party identification card of the culprit, and as no other clues which might be useful in the investigation could be found’” (In The Garden of Beasts, 164). Despite this, Kaltenborn was now of a different mind!
There are many ways in which life can do the same thing to us. We may be dead certain about marriage when we are single, about childrearing “pre-kids,” about our career when still in the classroom, about home ownership when in our parents’ home, dorm room, or apartment, and so on. But, life so often has a way of rudely awakening us from some well-meaning beliefs.
Sometimes, this can happen to us in the all-important area of religion. As we stay in our Bibles and gain wisdom and experience life, we may reaffirm but also clarify and even change certain positions we have long held. This can certainly be a dangerous affair, and some have allowed life to change their positions from what is true to what is false (what Jesus says about marriage, divorce, and remarriage because of a family situation, unscriptural changes in worship because of children attending church who have adopted such, etc.). But few of us will go all the way through life without reconsidering especially some conscience or judgment matters.
There are also a great many of our friends who have been taught religious error on God’s plan of salvation, the singular, undenominational nature of the church, what God wants in worship, women’s role in church and worship leadership, and the list goes on. This can be such a difficult challenge for anyone, to revisit long-held and deeply-believed positions in light of what the Bible says.
For all of us, there must be an abiding humility that approaches scripture without the blinders of prejudices, preconceived notions, and influences like family, friends, church, and so on. That is uncomfortable, but essential—for all of us! We may come to find that something we’ve clung to so tenaciously must be rejected or that something we rejected must be embraced. If we ever get to that place, may we have the kind of heart that puts the will of God above our own will. Without such, we cannot hope to make heaven our home.
There is a famous line from the longstanding game show, To Tell The Truth, that is so apropos here. On the show three people would all claim to be someone and make their pitch to “prove” it, then at the end the host would ask, “Will the real __________ please stand up?” Recently, a real-life version of this game surfaced in Pasco County, Florida, regarding a seemingly harmless man with a normal life in Zephyr Hills. He was a husband, father, landlord, pilot, and upstanding citizen, and he carried off the ruse for over 20 years! But the real Terry Symansky drowned in 1991.
Richard Hoagland, who had once boarded with Terry’s dad in Palm Beach, Florida, learned of Terry’s death, stole the death certificate to get his birth certificate from Ohio, which he used to obtain an Alabama’s driver’s license in order to obtain a Florida’s driver’s license! He also married Mary Hossler Hickman in 1995, with whom he has a teenage son. Meanwhile, back in Indiana, Hoagland has a wife and four children whom he abandoned with a story that the FBI was after him for embezzling millions of dollars (The Washington Post, “He Left A Family And Started A New One Using A Dead Man’s Identity, Police Say,” Peter Holley, 7/24/16). Think of the carnage for at least three families: the real Symanskys, the fake, Florida Symanskys, and the Indiana Hoaglands. Untangling this mess will not be easy, all because a man decided to try and be someone he obviously wasn’t. A professor who studies identity theft summed it up rightly, saying, “It will all catch up with you” (Holley).
Sure, this is outrageous and despicable. But, have we stopped to consider that something far worse than this happens, spiritually, more times than can be counted? Whenever a Christian behaves one way among the saints but another way away from that fellowship and environment, a similar phenomenon unfolds. Some would be blown away to learn that their co-worker, fellow team parent, neighbor, classmate, and the like, is actually a Christian. Were they to see them participating in worship, they would be baffled, using God’s name in a reverent, respectful way. To know that they, perhaps, were a church leader would be beyond the pale. In this way, it can be quite easy to assume an identity. All it requires is keeping “Group A” (the church) separated, as much as possible, from “Group B” (worldly associations). But, persisting in such a life will, sooner or later, catch up with the perpetrator (cf. 1 Tim. 5:24).
God sent Jeremiah to stand at the “front door” of the “church building” (so to speak) and tell the people entering for worship, “‘Hear the word of the Lord, all you of Judah, who enter by these gates to worship the Lord!’” Thus says the Lord of hosts, the God of Israel, “Amend your ways and your deeds, and I will let you dwell in this place” (7:2-3). He specifies, “Will you steal, murder, and commit adultery and swear falsely, and offer sacrifices to Baal and walk after other gods that you have not known, then come and stand before Me in this house, which is called by My name, and say, ‘We are delivered!’—that you may do all these abominations? Has this house, which is called by My name, become a den of robbers in your sight? Behold, I, even I, have seen it,’ declares the Lord” (7:9-11). They thought a day of worship substituted for six days of ungodly living, but the last word is most chilling. God says, “I, even I, have seen it.” Whoever else we may fool with a double-life, we cannot fool God.
Integrity requires honesty and strong, moral character. There must be genuineness, wherever we are and whoever we are with. May God help us to be the genuine article, all the time.
A Christian lady asked her neighbor to attend a gospel meeting with her. The neighbor said neither “yes” nor “no.” He said that he and his wife could not attend church because of her allergies! Apparently, the perfumes of those attending so bothered her that she could not go to a house of worship. He conceded the awfulness of her situation, but he was confident God would overlook their lack of attendance.
This same sister, who knows and loves that couple, had bumped into her sneezy neighbor countless times in the grocery and department stores. The couple celebrated their 50th anniversary with a party they hosted in their home. Many guests attended, most of whom presumably “attended church” somewhere. The sister attended, too, and sorrowfully reported that almost every guest wore perfume. Fortunately, the neighbor survived the party.
Few excuses will outdo getting sick from church. Yet, some of the excuses we give are equally flimsy, if more trite. Truly, God will judge each individual for only He knows the heart and the circumstances (cf. Rom. 8:33-34; Heb. 4:12). As that is so, how often is He snubbed and insulted by Christians who willfully intend to miss the assemblies? What does He think of the chronic excuser, who attempts to justify “skipping church” with horribly poor rationale?
True Christians truly seek the Kingdom of God first (Mat. 6:33). Spiritually living Christians hunger for each opportunity to worship God and fellowship with other Christians (cf. Psa. 95:6; Mat. 5:6; Acts 12:12; etc.). Cross-centered saints do not look for “reasons” to miss worship and Bible study with other saints! It is incongruous to think of a spiritual-minded person (cf. 1 Pet. 2:5) battling with the decision (?) of whether or not to attend. May each of us develop the yearning of David and say, “I was glad when they said unto me, let us go into the house of the Lord” (Psa. 122:1).
I saw an older man, trying to negotiate a turn, with the window partially down and balancing a cigarette out of that window. It was 25 degrees, so my guess would be that he was not overheated by his tiny, burning cylindrical distraction. It’s not an uncommon occurrence, though I’ve normally observed teens doing this. A friend of mine in High School said he dangled his cigarettes out the window to keep his mom from smelling it in the car. There may be more than one reason why people do this, but concealing the fact of one’s smoking (or at least its pungent smell) seemingly factors in.
Trying to conceal actions we know are wrong or think others will disapprove of is as old as the Garden of Eden. After Adam and Eve disobeyed God’s command, “the man and his wife hid themselves from the presence of God among the trees of the garden” (Gen. 3:8b). From that point forward, mankind has shown a remarkably similar tendency—regardless of century, geographical location, gender, age, or other demographical details—to try and cover up his sins. David, one whose heart was ordinarily pleasing to God, conceived such deception and dishonesty in an effort to hide his egregious sin with Bathsheba (cf. 2 Sam. 11:6-27). Solomon issues multiple warnings to those who, rather than repenting, attempt to conceal their iniquity (Prov. 10:6,11,18; 28:13).
It extends beyond just trying to conceal the smell of smoke, doesn’t it? Guilt, fear, worry, and shame usually leads the pornography addict, participant in an illicit relationship or affair, the problem drinker or drug user, as well as the general hypocrite, to use up a lot of energy and attention to covering up their wrongdoings. The hope is that they can keep discovery out of the reach and detection of the ones whose acceptance and approval they greatly desire to have. So often, these concealers have forgotten someone very important. Such is a serious miscalculation since that someone cannot fail to notice. The eyes of the Lord watch all the ways of man and his paths (Prov. 5:21) and “are in every place, watching the evil and the good” (Prov. 15:3). “The Lord looks from heaven; He sees all the sons of men” (Psa. 33:13).
We may conceal deep, dark secrets from even those closest to us for a lifetime. Yet, ultimately, no one will get away with a lifestyle of sin. God won’t be duped. We won’t pull the wool over His all-seeing eyes. Instead, our energy should be directed toward overcoming sin and looking to Him to give us the strength we need to do so. All of us struggle with temptation and sin, but how we address it is an indicator of our character. May we be transparent with our God and honest with one another!