“Get Up!”

“Get Up!”

Monday’s Column: Neal At The Cross

Neal Pollard

The phrase “got up” is found 41 times in the Bible. It is used four times in Matthew 9, of four different people and situations. I want us to make some application of that.

A struggling man got up and went home. This is the man brought to Christ by his four friends. Jesus began the encounter, “Take courage, your sins are forgiven” (2). This upset the Pharisees and Jesus proved His power by healing the man of his paralysis. He sends him on his way, saying, “Get up, pick up your bed and go home” (6). That’s exactly what he did (7). This amazed everyone who saw it. But what about this man? He never says a word. All we know is he obeyed Jesus. He got up and went home. When we are healed by Jesus, part of our responsibility is to take that to our homes. That may not seem like much, but it’s a great opportunity. We should go home and show our family how much this week has positively effected you. Be a blessing to your home!

A sinful man got up and followed Jesus. This is the narrator of the gospel, Matthew. He was a tax collector and Jesus called him to follow. Tax collectors were lumped in with other sinners (10-11), but they receive dishonorable mention. Matthew 9:9 says, “And he got up and followed Him.” Following Jesus changed him pretty quickly. All of us when we come to Jesus come as sinners (Ecc. 7:20; Rom. 3:23; 1 Jn. 5:19). But following Jesus will bring change (Mat. 16:24). When our sins are washed away, we are committing to follow Him and spend our lives growing closer to Christ.

A spiritual man got up and served. The third person to “get up” in this chapter is Jesus. Jairus’ daughter has died and he tells Jesus he believes He can raise her from the dead. What great faith! What does Jesus do? “He got up and began to follow Him, and so did His disciples” (19). Two things are noteworthy. First, the Creator of the universe was humble. He simply gets up and goes to serve. For good measure, He heals a sick lady on the way. Jesus demonstrated greatness by serving (Mat. 20:25-28; John 13:12-17). Second, servants influence others. The disciples got up too. Godly service is contagious! Following Jesus will lead us to serve. We must “get up” and take that mindset with us every day (Phil. 2:5ff)!

A sleeping girl got up and lived. Jairus’ daughter had died, but Jesus tells the mourners and the crowd, “Leave, for the girl has not died, but is asleep” (24). They thought Jesus was joking, but He showed that He could raise the dead as though she was just sleeping. But the girl “got up” (25). And the news spread throughout the land (26). It is so easy to fall asleep spiritually. Our fire can go out and our passion for Christ can leave us. Sometimes, God tells us, “Awake, sleeper, and arise from the dead, and Christ will shine on you” (Eph. 5:14). We may need to wake up, get up and live the example of Christ like never before. 

Maybe, we see ourselves in one or more of these individuals and their situations in Matthew nine. All of us must get up and go home, get up and follow Jesus, get up and serve, and get up and live. That is the essence of revival! 

The Tie That Binds

The Tie That Binds

Tuesday Column: Dale Mail

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Dale Pollard

When it comes to the families that make up the church, what ties us together is a common bright future. While every family has its differences, one constant remains— the church. All strive to follow those guidelines laid out in scripture. Paul says in Philippians 1:6, “And I’m SURE of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ.” 

The writer speaks with assurance and that confidence is well-placed. From His-story we see that God always completes His projects. He never dreams, He creates. He decided to create the world and here it is. He decided to save the world, and here we are. 

Paul also would write in Romans 7-8 that the flesh tends to get in the way of the spiritual. God is perfect, but we’re not. That’s what makes us a work in progress. Aren’t we thankful that God provides the solutions to “fix” us up? 

We’re involved in a great work because there simply is no better work  than what is being done by His church. That being said, many of us struggle with overcomplicating things. We try to make sense of our individual lives, and when we leave God out it all becomes a discouraging battle. Where’s the peace? Joy? Confidence? Maybe it was left behind when we left God’s path. Thankfully God came down to earth years ago to teach us everything we need to know. We see that in His interactions with people. Even His twelve original followers were an odd group. 

Each had a diverse background. Some were Fishermen and some tax collectors. 

Each one had a unique personality too! They ranged from timid to assertive.

Each one had spiritual battles from greed to crippling doubt.  

Yet each one rallied under His leadership and were united through a common hope. 

What’s changed? Not much. 

The personalities, talents, backgrounds, and flaws mixed together create a unique blend that make up each one of us. Yet, here we are rallied under His leadership, united in common hope. 

Members of the church in the Bowling Green area at an FCA fundraiser.
THREE QUALITIES OF A FAITHFUL FOLLOWER

THREE QUALITIES OF A FAITHFUL FOLLOWER

Monday’s Column: Neal At The Cross

preachingatPBL

Neal Pollard

Two parables and an incident in Luke 18:1-17 reveal three attributes Jesus is looking for in His disciples. As you read through these verses, ask yourself if you struggle with one or more of these. The examples Jesus holds up are all lowly characters–a defenseless widow, a sinful tax collector, and babies and little children. They were all either financially, spiritually, or physically dependent on others, yet these are the ones Jesus tells us to imitate. What are the qualities?

PERSISTENCE (1-8). The parable of the widow and the unjust judge is delivered to his listeners for a specific reason, “that at all times they ought to pray and not to lose heart” (1). A widow pleaded for legal protection from a judge who neither feared God or respected men (2). She wouldn’t stop coming to him and pleading her case until finally he relented and granted her request out of frustration and annoyance at her continual coming (3-5). Jesus’ point is that the perfect God will bring justice to His elect who faithfully pray to Him (7). He ties this persistence to faith (8). Jesus is giving us insight into God’s heart and desires. He wants to hear from us in prayer, and He is influenced by our prayers. Do we have faith in that? 

HUMILITY (9-14). Jesus launches into a second parable about prayer, to highlight another necessity in the practice of it. He focuses on an unlikely duo, a prominent religious leader and a contemptible tax collector. Both enter the temple, both for the purpose of prayer. Both prayers are recorded. Jesus evaluates them. The first prayer, uttered by the Pharisee, is self-directed (he prayed to himself), self-righteous (God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector), and self-promoting (I fast twice a week; I pay tithes of all that I get). He shows no recognition of or need for God. He’s pretty self-satisfied. The second prayer, uttered by the tax collector, is selfless, self-indicting, and self-emptying. Jesus notes his hesitance (standing some distance away), abjection (even unwilling to lift up his eyes to heaven), emotion (beating his breast), and honesty (his entire prayer is, “God be merciful to me, the sinner”). Jesus’ analysis? The second man was the one who went home justified, not the first. Jesus’ point is explicit: “everyone who exalts himself will be humbled, but he who humbles himself will be exalted” (14). I may know more sophisticated ways to exhibit my pride and self-righteousness, but the response and result will be the same in heaven. Faithful followers humbly recognize their need of God’s favor. 

RECEPTIVITY (15-17). Parents were bringing their children to Jesus at this time so that He could touch them. We aren’t told why the disciples rebuke them for this, though it could be they were wrestled with pride of position or self-importance. Jesus corrects their course, telling them to let the children come to Him. In fact, He says, “Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all” (17). He tells them that the kingdom of God belongs to those like these little children. How so? They were dependent on others (15). They were apparently willing (16). They were open (17). Certainly, this is a great exhortation to us as parents, to bring our children to Jesus in the impressionable years of life. But beyond that, there is an admonition to each of us to keep child-like faith and recognize our need to come to Jesus in order to have a place in God’s kingdom.

Often, we think that being in the kingdom is about us daring and doing great things for God. But, doesn’t it begin with our having the lowliness of heart to come to Him, persistent, humble, and receptive? These three qualities put the focus on His attractiveness, ability, and power. If we allow ourselves to be tools in His hand and recognize that it’s about Him and because of Him, then we’ll be faithful followers.