In the Sermon on the Mount, Jesus states a simple but profound truth: “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Matt. 7:7). This is a promise! For our particular focus, notice the middle promise. If you seek, you will find! Seeking implies striving to find for one’s own interest or advantage.
We often talk about someone who has yet to obey the gospel but who is looking as a seeker. That seems to be the thought shared by Jesus here. But seeking does not end at the baptistery steps. It is a lifestyle, an ongoing decision that may be challenged by distractions and substitutions. There are other things people seek–worldly wisdom (1 Cor. 1:22), their own righteousness (Rom. 10:3), self-interest (1 Cor. 10:24; 13:5; Phil. 2:21), pleasing men (Gal. 1:10), glory from men (1 Th. 2:6), and similar poor alternatives.
But God is seeking those who keep seeking Him and what He offers. This extends beyond the process of becoming His child. Various New Testament writers describe the seeking life.
Seek Christ’s kingdom above material things (Mat. 6:33).
Seek the glory and honor and immortality that God offers (Rom. 2:7).
Seek souls that can be saved (1 Cor. 10:33).
Seek to use your gifts for the strength of the whole church (1 Cor. 14:12).
Seek the realities of heaven (Col. 3:1).
Seek peace and pursue it (1 Pet. 3:11).
“The word implies serious effort, and can be used of seeking information (e.g., John 16:19) and of seeking to perform an action” (Luke 6:19)(Mangum, Lexham Theo. Wdbk., np). Have you ever searched for something valuable you owned but misplaced? The greater its value to you, the more intense and sustained your search. What Jesus offers is worth more to us than the whole world (cf. Mat. 16:26)! He wants us to have and keep a mindset that never ceases from serious effort to pursue. How can we be a daily seeker?
Include it in our daily prayers, that we will seek God’s will each and every day.
Be bold enough to make uncomfortable choices that accomplish His will.
Look for people who need His saving gospel and share Him!
Keep earthly interests and material things in their perspective, as tools to use for God’s glory and not idols to displace Him.
Put Him above every relationship, which means letting no relationship cause us to live contrary to His will or disobey His Word.
Do not let the world do our thinking for us on any moral, ethical, or similar issue.
Immerse ourselves in His Word, feeding and nourishing not only our soul but also our resolve.
Live joyfully, demonstrating thanksgiving for God’s good and perfect gifts.
Thanksgiving is just around the corner, and I can’t help but wonder how many people in the United States will take a moment to thank God. While some reject the day due to its association with Plymouth and the “original Thanksgiving” celebration, the fact remains that all of our presidents have thanked God in their Thanksgiving proclamations. Therefore, I am okay with doing away with the pilgrims as long as we can maintain the day’s significance set forth by historical figures such as Abraham Lincoln. On Thanksgiving Day, we reflect on our blessings, express our gratitude to God, and ask for His continued beneficent providence in our national life. Thus, unlike Easter and Christmas, which carry pagan baggage from the standpoint of their traditions, Thanksgiving is the most Christian of all federal holidays.
Luke records an instance during Christ’s ministry in which He encountered ingratitude on a par with modern America. Only one of the ten lepers He healed returned to thank Christ for what He had done (Luke 17.11–19). Jesus even asked, “Were there not ten cleansed?” (NASB Luke 17.17) People do their best to spin the nine’s actions in a positive light. Emotion overcame the nine, and they longed to return to their previous lives. Besides, they followed Christ’s command to go and show themselves to the priests. And what if the Samaritan only returned because he lacked a priest to whom he could present himself as a foreigner? In any case, Jesus told the Samaritan that his actions had made him “well” (Luke 17.19).
What prevents us from showing gratitude like the Samaritan? Here are seven possible reasons:
We are too busy and distracted. Modern life can be busy and distracting, making it difficult to appreciate the present moment and count blessings.
We can be too materialistic. It can be challenging to be grateful for what one has in consumerist societies because materialism has overtaken the value placed on intangibles like relationships and experiences.
We compare ourselves to others. Due to constant comparison with others and the influence of social media, one may experience feelings of inadequacy or jealousy, which can prevent one from feeling grateful for their life and circumstances.
We may have a negativity bias. People naturally tend to dwell on negative rather than positive things. Instead of focusing on what we have, we will concentrate on what we don’t. That inclination is a negativity bias.
We are on a hedonic treadmill. This phenomenon of becoming accustomed to pleasure is known as hedonic adaptation. In simpler terms, we get used to things emotionally. For example, when I acquire a new and shiny object, it brings me happiness. However, this happiness is short-lived, as I soon become accustomed to it.
Similarly, when something terrible happens, I feel sad but adapt to the change over time, and my happiness levels return to normal. As a side note, we note that God offers us joy, not happiness. Joy is renewed from within, avoiding the hedonic treadmill. Hence, it can even be an implied imperative (see Philippians 4.4).
We forget to be still. This results from failing to heed Psalm 46.10, which says, “Be still, and know that I am God” (KJV). A similar root cause is that people are too preoccupied with their lives to stop and offer thanks. Luke 11.24–26 shows that refraining from one bad behavior is not enough to prevent the substitution of another bad behavior. We need to fill the void by starting something useful. New Agers and Buddhists would call this “practicing mindfulness.”
But Christians do engage in their form of mindfulness as well. A Christian sets aside specific times for quiet reflection, away from the distractions of daily life, rather than sitting in the lotus position and breathing deeply. Christian mindfulness is about creating a space to focus inwardly and become more aware of God’s presence. Praying and reading the Bible are two of the best ways to accomplish this. Those who commit to being still and knowing God will be grateful.
We feel entitled. Individuals may feel entitled in societies where success and happiness are highly valued. This thinking can dull people’s gratitude and lead them to take their blessings for granted. Gifts become their norm rather than providential occurrences (see James 1.17).
As Thanksgiving draws near, we must truly understand what this holiday is all about. It’s not only a time for food and family gatherings but also genuine gratitude. In our busy lives, full of distractions and the pursuit of material comforts, we often forget to give thanks for the simple things. However, this day allows us to break free from these tendencies. It encourages us to step off the hedonic treadmill, put aside our negativity bias and the sense of entitlement that clouds our perception, and instead embrace a spirit of thankfulness. By being still, as suggested in Psalm 46:10, we can truly appreciate the blessings bestowed upon us, recognizing them as gifts from God rather than mere entitlements or passing pleasures. Thanksgiving, at its core, is a day to emulate the gratitude of the Samaritan leper, acknowledging our blessings and expressing our heartfelt thanks to the Divine. In doing so, we honor the tradition set forth by figures like Abraham Lincoln and cultivate a more profound sense of joy and contentment in our lives. So, let this Thanksgiving remind us to pause, reflect, and give thanks with a full heart.
We all have spiritual responsibilities. Unfortunately, we do not always meet them. We frequently let these responsibilities slip despite being fully aware of their importance. A study of the Scriptures reveals three significant sources of distraction from our spiritual obligations.
First is pursuing material wealth (refer to Matthew 6.24–34). In this passage, Jesus warns against serving God and the embodiment of wealth, or Mammon. Life isn’t all about material things. We create a spiritual void when we focus solely on meeting material needs. The theologian Augustine referred to this as a “God-shaped blank” within us, emphasizing our innate desire to worship and serve God. If God does not fill this void, something else, most often Mammon, will. Possessions and pleasures can quickly become idols in our lives. However, Jesus assures us that if we prioritize God’s kingdom and righteousness, our material needs, like those of the creatures in His creation, will be met. The problem arises when our faith wanes, and we forget God’s promise. In times of financial difficulty, we may believe it is solely our responsibility to fix things rather than trusting God’s provision. While we must continue to work, like the birds searching for worms, we must not allow anxiety to consume us. Excessive devotion to Mammon causes spiritual suffering and neglect of spiritual responsibilities.
Second, we may pay attention to the wrong things (Matthew 14.28–33). This passage depicts Peter walking on the raging Sea of Galilee, echoing Jesus’ feat. But Peter begins to sink when he starts paying attention to the wind and waves rather than focusing on Jesus. Similarly, the people in our lives might serve to divert our attention from Jesus, which is why 1 Corinthians 5.6 and 15.33 warn us to be cautious. Likewise, worldly concerns, wealth, and pleasures can choke out God’s Word, preventing us from bearing fruit (Luke 8.14). Our faith may wane, just as Peter’s did if we allow the world’s distractions and temptations to consume us. We must constantly refocus our attention on Jesus and place our relationship with Him first and foremost. We can ensure that we continue to grow in our faith and bear fruit for God’s kingdom by doing so.
Finally, we become fixated on minor issues (Luke 10.38–42). In this story, Martha over-prepares because she intends to serve Jesus and His disciples. Jesus corrects her, saying that her sister Mary is doing what is genuinely needed by focusing on her spiritual needs. Too often, we allow valid but minor issues to divert our attention away from our spiritual responsibilities. Brother Maxie Boren gave an example of a congregation arguing over a surplus of bricks rather than focusing on evangelizing their community, which resulted in zero evangelistic efforts. Sometimes, even good intentions can distract us from our spiritual responsibilities, like chasing after money or being in a negative environment. Recognizing that our spiritual needs should always precede trivial matters is crucial. We can better serve our community through the proclamation of the Gospel if we put our spiritual duties first. Maintaining vigilance and not allowing eternally insignificant matters to impede our progress in fulfilling our spiritual responsibilities is critical.
Let us strive to stay focused, fulfilling our spiritual responsibilities and avoiding pitfalls related to wealth, our environment, and trivialities.
Jehoram, son of Ahab, was still king over Israel when Ben-hadad, king of Syria, was able to besiege Israel’s capital city (2 Kings 6:24). This prolonged siege led Samaria to suffer “a great famine” (25). It was so bad that donkey heads and dove dung were sold at exorbitant prices as food (26). There have been famous sieges in history, both ancient and modern, and the details of historians are soberingly terrifying. The German siege of the unprepared Russian town of Leningrad went on for 872 days. The city of three million inhabitants “ate everything from wallpaper paste to shoe leather to supplement their meager bread rations, and some even resorted to cannibalism” (Evan Andrews, 8/22/18, history.com). The writer of 2 Kings reveals that this siege was of the same sort.
King Jehoram was “passing by on the wall” when a woman cried out to him to intervene and arbitrate between herself and another woman. According to her, they had struck a gruesome bargain to eat one’s son the day before and then the other’s son that day. She had kept her end of the bargain, but the other woman had a change of heart and had hidden her son. Such was the unimaginable depths of the people’s hunger. When the king heard this grisly story, he tore his clothes and, as the people witnessed, there was sackcloth beneath (30). Unfortunately, Jehoram was neither penitent nor reliant upon God. His grief turned to wrath against God’s prophet, Elisha, whom he resolved to kill (31-33).
But I want you to focus on something in the heart of this story. As Jehoram walked above the people, they must have known these events disturbed him. But they understood the depths of his sorrow when in his grief and dismay he tore his clothes to reveal the sackcloth underneath. Sackcloth is a very coarse, rough fabric woven from flax or hemp, much like a burlap bag. It would itch and chafe and be very uncomfortable. It was often worn as a way of demonstrating how irritated and agitated of heart one was.
Will you remember as you interact with people each day that they may be wearing “sackcloth beneath.” A brother or sister in Christ may be wearing some hidden cares. That person who waits on you at the bank, the store, or the restaurant, that customer service agent you interact with, that fellow driver on the road, they may be distracted, obsessed, or focused on their great grief or fear. This may help us to season our words (Col. 4:6) and soften our judgment. The way we treat them may greatly impact what happens next in their lives. When we stop and practice compassion, we may be the way God heals the hurts of those who are wearing their figurative sackcloth beneath.
“An Italian newspaper recently carried an interesting story about a young couple in Milan who had a wonderful attendance record at a particular cathedral. The priest assumed they were very devoted to their faith because they regularly spent an hour before one of the statues in the church’s worship area. He thought they were doing some intense praying. Only later did he discover the couple simply came to re-charge their cell phone from the electrical outlet behind the statue” (King Duncan, via Waterview, Richardson, TX, 3/16/14).
My first reaction to that was to chuckle, then be a little indignant, and then become introspective. The thought that someone may come to church services for apparent honorable intentions but be serving some baser motive may be shocking, but it is not unheard of. Jesus taught, “This people honors me with their lips, but their heart is far away from me” (Mat. 15:9). Jesus is quoting Isaiah, and it was a problem in that prophet’s day, too. Think of what another prophet wrote. Ezekiel said, “They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain” (Ezek. 33:31).
When I come before the Great I Am, not only must I keep from distractions. Deeper than that, I must examine my overall motivation for being at worship or serving the Lord. Why am I a Christian? Self-examination is as important as any spiritual exercise there is (2 Cor. 13:5). Nobody else may know why we are before the Lord in worship, but He does. May He see our motivation as transparent and true, honest and sincere!
“This chapter is one of the most excellent in all this book, both for argument to persuade us to be religious and for directions therein,” Welsh Nonconformist theologian and commentator Matthew Henry said of Proverbs 3.1 I agree that it is a practical chapter. And a couple of verses of this section land on my toes. However, Proverbs 3 contains surprises for everyone, such as one verse that tells us that Jehovah has a school. This phrase is used in verse 11 by Lutheran commentators Karl Keil and Franz Delitzsch. 2
I’ve seen different plans for Proverbs 3, but the one I like best right now is to divide the chapter into 8 points. Lady Wisdom tells her students to do the right thing first (1-4). Next, she advises students to believe in God’s plan (i.e., Providence; 5-10). The student is then told by Lady Wisdom not to look down on the “school of Jehovah” (11-12). After that, Lady Wisdom will offer a discourse about the practical applications of wisdom in our lives (13-26). Then, in verses 27 and 28, Lady Wisdom tells people not to put things off. (There go my toes!) Lady Wisdom then tells students to love each other and be patient, and then she tells them not to feel sorry for bad people who get what they deserve (29-32). Finally, lady Wisdom ends by comparing the house of the wicked to the home of the humble and wise (33-35).
However, those who do the right thing will avoid many pitfalls into which the foolish repeatedly fall. Sin can have both natural and long-term consequences. Sexually promiscuous people are at risk of contracting a disease. A car accident may kill a drunken driver. When a curious teen tries illicit drugs for the first time, he or she may overdose. Those who do the right thing will avoid these scenarios. Those who do good will also have peace of mind. Their conscience does not interfere with their sound sleep. They also have peace because they have a good relationship with God. Before I go, I’d like to make one more point. Doing the right thing gives someone a sense of purpose (Ecclesiastes 12.13-14). That certainly adds to the quality of life.
Lady Wisdom advises us to put our trust in God’s plan (i.e., Providence). Following God’s plan leads to our greater industry and avoiding the previously identified pitfalls. Lady Wisdom says wealth results from working in concert with God’s Providence, as opposed to the prosperity gospel’s teaching that faith alone can produce wealth. We trust God for the increase, but we contribute by working. Unlike those who make rash plans, we pray for God’s will to be done (cf. James 4.13-16). We have faith in God’s wisdom.
We are now at the text portion where Lady Wisdom enrolls us in the “Jehovah’s school.” Interestingly, this passage shows that Keil and Delitsczh change God’s “chastisement” to His “school.” According to their understanding of Hebrew, the word in the original text means “taking one into school.” 3 But isn’t that in line with what God says about His correction elsewhere in the Bible? He corrects us through His love for us to share in His holy nature and bear righteous fruit (Hebrews 12.1-13). Of course, God could let us go without discipline, but that would not be in our best interests.
Lady Wisdom describes the practical benefits of wisdom obtained through diligence after we enroll in Jehovah’s school. On a much smaller scale, the person willing to apply himself or herself can receive the same information God used to create and sustain the cosmos. No, our wisdom will never be as great as God’s (Isaiah 55.8-9), but it can be significant enough to serve as a badge of honor. Wisdom, once established, also provides a peaceful life. It’s worth noting that Solomon mentions peace twice in Proverbs 3. We could say that wisdom makes life easier, which leads to peaceful outcomes.
When you’re feeling overwhelmed, what do you do? Anxiety and fear fill your heart. Those thus afflicted shut down and cannot process rational thought, and there is no peace. I jokingly referred to this phenomenon as “panic logic” to my speech therapist. In other words, one loses reasoning and follows the first impulse that comes to mind. I told her about when I stepped into a fire-ant bed as a kid. The ants were already halfway up my leg and stinging when I realized what I had done. My rescuer was watering his garden when he ran over to me with the garden hose. Rather than spraying my legs with water and sending the ants flying, as would have been more logical, he began swatting them away with the hose itself—what a way to add insult to injury. So, I had to contend with stinging ants as well as stinging blows from a rubber hose. A person who follows Lady Wisdom not only has peace of mind because of his relationship with God, but he can also keep his cool in worldly dealings because he “knows stuff.” It’s no surprise that wisdom is valuable!
And now we come to the part of Proverbs 3 that I need to remind myself of daily. Lady Wisdom instructs us not to procrastinate by using a benevolent illustration. If we are in a position to act and have the resources to do so, we should act immediately. Why? It is because we are easily distracted. Remember how Joseph predicted in Genesis 40 that an imprisoned servant would return to serve the pharaoh as a cupbearer? Joseph requested that the cupbearer communicate his plight to the pharaoh since he had his ear. But the cupbearer managed to forget Joseph. Was it because he was a bad guy? No, not necessarily. We can get caught up in the minutiae of life and lose sight of our responsibilities or promises. Or, if it is a matter of money, it vanishes (Proverbs 23.5). You may intend to assist someone with his financial burden “tomorrow,” but tomorrow arrives with an illuminated check engine light. So, whenever the opportunity arises, do good (Galatians 6.10).
Outside of the example of benevolence, how does this relate to the overall procrastination problem? When given a deadline or promise to do something, it is easy to become distracted by other things or waste resources, such as time. As someone who has written many term papers in the final hours before they are due, I can tell you that procrastination is not a good idea, even if you claim that you need the adrenaline rush to finish projects!
At the end of the chapter, our other lessons from Lady Wisdom in Proverbs 3 now flow together. Solomon says God gives people what they deserve and sometimes uses men in His Providence. As a result, we can be blessed by others while also becoming a blessing to others. We should maintain good relationships with others and avoid arguing with anyone without justification. When we come across someone who is suffering as a result of his foolishness, we are to leave him alone. That may appear harsh, especially considering Jesus came to seek and save the lost (Luke 19.10). However, God explains it to us by making it clear what He means when He speaks of the fool. Remember that a fool is someone who lacks moral character. As a result, a fool is rebellious and stubborn. When people rejected the message, Jesus told His disciples in the limited commission to shake the dust from their sandals and walk on (Matthew 10.14). So, we preach the Gospel to the world (Mark 16.15-16), but we recognize when it devolves into throwing pearls before swine or giving holy things to dogs (Matthew 7.6).
Finally, there is a clear distinction between these two paths. Those seeking wisdom live in homes where God’s grace has healed their wounds and declared them righteous. The foolish scoffer will live in the filth of his own dishonorable home. God will laugh when he sees his house. Are you paying attention to Lady Wisdom? Do you refrain from disparaging Jehovah’s school? All the decisions you make today and the effort you put in to become wise will make all the difference.
It wasn’t before the destruction of the world. There’s no time for vineyard planting when you’re focused on the end.
He didn’t get drunk while on board the ark, either. There’s no time to get drunk when you’re well aware that God is literally keeping you afloat! He could hear God’s power in the storm and see it all around him in the form of water when he peers out of the window of the ark.
He planted the vineyard after the rain stopped, the water levels lowered, and when there was dry ground to plant on.
Why the wine?
While scripture doesn’t give us an exact reason we can use some reasoning. Maybe he drank his fill in order to forget or deal with the traumatic event that he just survived. Maybe the reality of the situation finally set in and the ordeal had finally caught up with him.
Perhaps he drank the wine to simply distract himself. It could be that in his mind he had fulfilled his purpose and accomplished his mission. What else was there to do? Lastly, maybe he became drunk to celebrate the fact that he and his family survived what nobody else did. All of these reasons are possible and even understandable. But none of these excuses were acceptable or pleasing to his Savior.
Trouble seems to come knocking when we lose our sense of purpose and mission. I think Noah would agree that we’re more easily distractible when we believe we have the time to be distracted. Noah’s real purpose in life was not to build an ark. It was to live righteously, as he was doing just that before God even approached him. A righteous man listens to God and speaks on behalf of God as Noah did when he built the ark and preached to the world around him. His mission wasn’t over when the ark landed in the mountains. According to Genesis 9.28, Noah had 350 years of life remaining after the flood. His celebration and relief, like ours, is promised to be waiting for us after our lives on earth are completed. Noah still had a mission and purpose, but he had just forgotten what that was. Let’s learn from him and be mindful of why we’re here— to live within the grace of God (Gen. 6.8).
I couldn’t help but notice all the different reactions from people when the president got sick last week. I found myself reading several media outlets that released articles saying they were hoping he would die. They went on to say that he was old and obese and the chances were pretty high that he wouldn’t recover. Other articles criticized his choices, and some were cheering him on. And this was the case on both sides of the fence. Some were hoping that the president would die, and others were hoping that the other one running for election would contract COVID and die as well.
While we should never wish death upon someone (no matter our political views), it stuck out to me what these people were doing. They were cheering and getting excited at the thought of someone dying. This isn’t the first time this has happened. Mankind as a whole has a tendency to let hate take over and control their lives. No matter the situation, the time period, or the culture, we always tend to get consumed with hatred. So much so that we find ourselves cheering and getting excited at the thought of someone we don’t like dying.
This hatred is out of control. This is the very reason a crowd cheered on as the Son of God was tried and sentenced to death. This hatred is the very reason this crowd grew excited at the thought of killing the Messiah.
No matter what our views are we all have one thing in common. We are the reason Christ was crucified. Our sin problem is the reason nails were driven into His body. And even after God sent His Son for a sinful world, we are going right back to what hung Jesus on the cross in the first place. Hatred.
It can seem in some places like the church is splitting apart. Congregations are fighting and bickering. Hatred flows in the comment section on social media. What kind of example is that for those in the world? What encouragement does that bring to God’s family?
Every part of our lives should be totally consumed by the greatest commandments. “Love the Lord your God…” and “love your neighbor” (Matt. 22:36-40). If we would listen to these two commands, our opinions would come second to love. And hatred for one another would be a problem of the past.
Not to sound like a hippie, but love cures everything. Love God, love people and love His Church. John 13:34-35.
It is no secret that we are politically divided in this country. Larger cities are typically progressive, while the majority of a state’s rural populations are conservative. This has even dictated what kind of news we watch! If you watch CNN, you fit in with progressives. If you watch Fox News, you are most likely conservative. Both approach reality with their own highly specific bias in order to appeal to their respective audiences. As a result of this, we have entered into what is being called a “soft civil war.” Liberals speak with extreme hatred against conservatives. Conservatives speak with great hatred against liberals. It may be a soft civil war right now, but it would not take much at this point to become a full-fledged war.
As a church, we are a kingdom. Our king is Christ and the citizens of this kingdom are Christians. Sadly, the church is not immune to soft civil wars. In Philippians 4, Paul strongly rebukes Euodia and Syntyche because their argument was destroying the church. How easily we can become heated and hateful over matters of opinion! The way we handle differing opinions on matters not pertaining to salvation determines whether we will be unified as a church or whether – like Euodia and Syntyche – we will be a force for division. The greatest tragedy of the American Civil War was that families fought on opposing sides and killed one another. As the body of Christ, let us continue to handle our differences with godliness, love, and patience.
A problem that each one of us as Christians face at one time or another, a problem that has been around since the establishment of the church, is the problem of a weakened love for Christ. This problem results from family crisis, various diseases, the death of a loved one despite our fervent prayers and crying out to God, different forms of persecution, or watching as a respected Christians loses his faith in God.
As Christians we will experience problems that will cause our love for Christ to fail.
Our faith and love for Christ are tied together as one. If you lose your faith, love is weakened and vice versa. The song, “When My Love for Christ Grow Weak” says this, “See His anguish, see His faith, Love triumphant still in death.” Love can be restored and faith can be strengthened if we would just dwell on the sacrificial love of Christ.
Since love is strengthened by increasing our faith in Christ, notice Revelation 2. The church in Ephesus had done well in many areas. They were hard working, patient, upright (they hated evil), noble minded (tested the claims of false prophets), they knew how to deal with evil men, and rather than growing weary, they persevered and had endurance (3). But they had one major issue…their love for Christ had grown weak.
Verse 4 tells us they were living the life of a Christian, but totally devoid of love. The Ephesians were doing a lot of good things, but out of obligation and duty rather than being properly motivated by a love for Christ. While they appeared to be righteous on the surface, they had no relationship with God. They were going through the motions but it was all done without love.
Sadly this is a problem that many face in the church today. They experience hardship and lose their love. They continue to live as a Christian out of duty and because it’s the “right thing to do.” Since the Ephesians fell into the same rut that we too can sometimes struggle with, it’s beneficial for us to look at what they were told to do in order to restore their relationship with Christ.
The solution is threefold. So let’s notice what we must do “when our love for Christ grows weak.”
Remember where you came from (Rev. 2:5). When our love for Christ grows weak, what must we do? Remember why you made the decision to become a Christian. Remember where you came from. A life filled with sin. A life devoid of hope. A time when you couldn’t call God your father. Remember the blessings of baptism. The sin that was wiped away. The relationship that was established with God, through Christ. Remember what you felt the moment you came out of the waters of baptism. The joy and relief in knowing that God now calls you HIS child. “When my love to Christ grows weak, When for deeper faith I seek, Then in thought I go to thee, Garden of Gethsemane.” Remember what makes our Christianity a reality. Remember what it cost for God to forgive your sin.
Repent (Rev. 2:5). Metanoeson means “to change ones mind.” I want you to picture yourself in your car, you’re headed to lunch with the perfect restaurant picked out. As you’re getting closer, your wife says, “I’d rather go to Chick Fil A. Step 1, your wife has changed her mind about where she wants to eat. And so…Step 2, you turn the car around, you change directions and head to Chick Fil A…making the right call to keep your wife happy. That, is repentance. “A change of mind that leads to a change of direction.” The Ephesians were told to first, remember where they came from, and then to repent. Change direction, go back to a time when they had both good deeds and a love for a christ. A change of mind, from heartless service to love filled devotion.
Return and “Do the things you did at first” (Rev. 2:5). When Our Love For Christ Grows Weak, return to the way we were living before sin ruined our relationship with God. We must confess (admit the wrong) to God, and to each other (James. 5:17). Acknowledge the presence of sin. And change, even if it costs us. Each one of us can remember the times where our Christianity was strong and growing, but since we are human, it’s easy to become:
Complacent (feeling satisfied with where we are, with no motivation to grow or change). Depressed (with current circumstances or personal trials).
Distracted (by work, family, hobbies, friends).
Emotionless (feeling so overwhelmed with sin that we just give up, lose hope).
There’s a cure for each one of these problems. Remember Christ. Dwell on the love that God has for each one of us.
Hearing is pretty important. One of the best things about the beach is the sound of the waves crashing against the shore. How many have lost a loved one and, more than anything, just want to hear their voice again? I’ve been told that the sound of birds in the early morning is very peaceful (I wouldn’t know from experience because mornings are for crazy people). We experience and enjoy so much of the world through hearing!
We usually take precautions while doing something that could potentially damage our hearing. When using some kind of implement like a mower, chainsaw, tractor, leaf blower, etc., we might use hearing protection. If you like to go shooting, you’ll definitely use earplugs or a suppressor (if you don’t mind the paperwork) to mitigate some of the sound. If you work in an industrial environment, chances are you’ll spend most of the day with earplugs in. We take these precautions because we’d like to keep our hearing for as long as we can.
There’s a lot of noise in our world right now. People are screaming out their political viewpoints and world-views. Hatred on both sides of the political aisle is being shared with as much volume as their respective constituents can muster. Media has given us information overload and we’re very aware of everything going wrong with the world. It’s no surprise to me that so many people in our time are experiencing daily, sometimes-crippling anxiety. The noise we’re experiencing is deafening.
Our world needs a refresher course on hearing safety, so what follows is merely the essentials.
First, unnecessary exposure to noise may cause irreparable damage. The greatest hazards are social and news media as they produce the most volume. Many of us are exposing ourselves to the negativity found in these platforms at dangerous levels. Cutting way back on our exposure to these sources of division, anxiety, violence, and hatred is sure to help us avoid damage.
Second, it’s called “volume” for a reason: lots of voices are involved. We can do our part to prevent damage by simply not contributing to the decibel level. Imagine how much more peaceful our world would be if most people refrained from publicly sharing their opinions! By not contributing to the noise level, we can help ourselves and others stay spiritually and emotionally sound.
Finally, use hearing protection! It may not be a bad idea to put away any conduits to information for a while. Spend some time with friends and family, spend some time in nature, spend some time being productive around the house, spend some time in a hobby, spend some time in the Word.
If we follow these three things – avoiding or limiting exposure, not contributing to the noise level, and using hearing protection – we will find ourselves happier, healthier, more unified, stronger, more spiritual, and less anxious. For the next few weeks (months?), let’s use hearing protection and see if our outlook doesn’t improve drastically.
Wisteria is beautiful. Despite its beauty, though, wisteria can be an invasive vine if it is not carefully cultivated, becoming genteel kudzu. As I had to go to a doctor’s appointment in Gainesville, Georgia, yesterday, I noted how much wisteria grows around that city. For the most part, it was not managed well. Thus, you would see azalea bushes or maple trees with purple flowers choking them out. However, if you take the time to train the vine, you can make a stunning addition to your garden with wisteria. One popular way of taming wisteria is having it run along an arbor creating a tunneled walkway through the blooms.
We have other things around us that act a lot like wisteria. These are things having the potential to be something helpful or enjoyable, but which end up being deleterious to our spiritual health because we do not manage them well.
Becoming distracted by doing good is one such type of spiritual wisteria. When Jesus was with his dear friends in Bethany, Martha wearied herself seeking to be an excellent hostess. She asked Jesus to rebuke her sister, Mary, for not helping her prepare. Since Mary was listening to Jesus teach, He said she was doing what was necessary (Luke 10.39-42). It is a good thing to be hospitable. We note that the need to be hospitable is one of the qualifications for an elder (1 Timothy 3.2; Titus 1.8). However, one’s priority is the kingdom of God (Matthew 6.33). Thus, even in having a desire to do a good thing, one may be overwhelmed and end up missing out on opportunities for spiritual growth.
Social media is another type of spiritual wisteria. During this period of social distancing, I’ve noted how many more brothers in Christ are utilizing Facebook and YouTube to put out encouraging and convicting lessons from God’s Word. Congregations are streaming “virtual worship services” for homebound people to participate in. It excites me that we might be seeing the beginnings of the “Third Great Awakening” in the United States as people realize they have ways of expressing their faith which has nothing to do with a building. Even so, I note that with people using social media even more now (if such a thing is possible) it likewise gives rise to a lot of things that ultimately detract from spiritual growth. People are also posting depressing or rancorous things. You still see lewd jokes and double entendres. We need to ensure that our use of social media at this tend helps us to serve as salt and light in this world so God can be glorified (Matthew 5.13-16).
You may have noted other types of spiritual wisteria I have not included. We want to emphasize that this “wisteria” in and of itself is not a bad thing. It is, rather, that a failure to discipline ourselves allows for this good thing to lessen its value. You must put forward the effort to properly utilize and enjoy physical and spiritual wisteria. You must do the same thing when it comes to cultivating a beautiful, spiritual garden pleasing to God (cf. 1 Corinthians 9.24-27).
Inasmuch as we don’t want laws or policies enacted that violate God’s Word and we want precious freedoms, especially religious ones, preserved and protected, we can really get into what is going on in Washington, from Capitol Hill to Pennsylvania Avenue. Many know that “D.C.” is an abbreviation for “District of Columbia,” an area of land created at about the time of our nation’s founding under the direct jurisdiction of the U.S. Congress that is not a state.
However, as politics has vied for sports and entertainment as an idol in our culture, it has become the source of unnecessary and even immoral strife between Christians. Blind support and allegiance for one major political party or the other can do more than make us inconsistent. It can make us a stumbling block. It seems to me that D.C. can stand for some dangerously different things.
Distracted Christians. Search high and low in your New Testaments, written during the time of the wicked, often unfair-to-Christians, Roman Empire. The disciples were about the business of evangelism (Acts 8:4) and growing the church (Acts 6:7). Can the rumblings and drama from the nation’s capitol get us so transfixed that we cannot see past it or through it to our individual and collective mission as God’s people? He has us here to get people into the Kingdom of His dear Son (Col. 1:13). Everything else is secondary.
Divided Churches. For as long as I’ve been preaching, I’ve seen politics come between brethren in the local church. Thankfully, it does not usually become significant enough to trouble the entire congregation but I have seen it do so. What’s more, I’ve seen brothers and sisters become so confrontational and flagrant about politics–especially through the relatively recent medium of social media–that it has been a stumbling block to new and weak Christians. Perhaps the political world in our country has never been so intensely divisive as it currently is, and what typically troubles the world troubles the church. But, when souls are negatively impacted, God will hold the offenders accountable.
Devil’s Cauldron. Please don’t misunderstand. Politics, like money, is a neutral matter. But, like money, it can become the root of all sorts of evil (cf. 1 Tim. 6:10)–enmities, strife, outbursts of anger, disputes, dissensions, and factions (Gal. 5:20). Just prior to this list of activities that are the carrying out of the desires of the flesh (Gal. 5:16), Paul warns, “For the whole Law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself.’ But if you bite and devour one another, take care that you are not consumed by one another” (Gal. 5:14-15). Who benefits when things like politics distract and divide Christians? It is not the lost, the church, or the Lord!
I can think of a least three godly, wonderful Christians who are public servants in political office and making a profound impact for good–Bill Reiboldt, Sheila Butt, and John DeBerry. They demonstrate that God’s people can devote themselves to politics without sacrificing their faith and example. For those of us “on the outside looking in,” in our love of country and freedom, may we never allow our attitude, words, or actions to betray our highest calling. The more effectively we reach lost souls, reflect the mind of Christ, and reveal the hope of the gospel, the better our nation (and world) will become. What will that make us? Disciples of Christ!
From my last trip to Washington, a few summers ago.
It’s so easy to lose sight of our purpose. Even as Christians, our identity can become the things that are associated with this earth and this life. We can move along the road of life, unmindful of why we’re hear and what we’re to be doing with our time. Since at least my college days, I have asked God, “Help me make the most of my opportunities to Your glory.” He has opened doors I did not even know existed. These have not happened because of who I am, but all of it has happened because of who He is. That doesn’t mean that any of us can sit back passively until God makes things happen, but it is an exciting thing to try and order your life in such a way that He can use you for His purposes in the brief time we have on this earth.
The longer we live, the more we see our utter dependency upon Him and understand that “it is God who causes growth” (Col. 2:19; 1 Cor. 3:6-7). The Bible is His Word revealing His will, and we serve at His pleasure for His glory (Phil. 2:13). We can never forget that as long as we live in this life. None of us is indispensable and irreplaceable. Yet, for the brief period of time we’re here, we are a tool in God’s hand (cf. Rom. 6:12-13). We should work hard and prepare ourselves for service, but it’s exciting to watch God open doors and make things happen!
Life has its difficult moments, dark days, trials, temptations, and disappointments. But no life can compare to the Christian life. With all the temptation to be distracted by issues that will ultimately not matter to the dead and those in eternity, let us reflect daily on why God has us here.
If you would make for self a name, to seek for glory or for fame,
At life’s quick end, you’ll know the shame of serving self, not God.
If you make pleasing men your aim, and fawn and fumble for their acclaim,
When life is done, an empty same, of serving self, not God.
But if for Him you will proclaim, and let His glory be your flame,
At life’s great end He will exclaim, “Come home, O servant of God!”
—“A perverse man spreads strife, and a slanderer separates intimate friends” (Prov. 16:28).
—“A worthless person, a wicked man is one who…spreads strife” (Prov. 6:12,14).
—“There are six things which the LORD hates, yes, seven which are an abomination to Him: …one who spreads strife among brothers” (Prov. 6:16,19).
—“Hatred stirs up strife, but love covers all transgressions” (Prov. 10:12).
—“Though his hatred covers itself with guile, his wickedness will be revealed before the assembly” (Prov. 26:26).
—“Keeping away from strife is an honor for a man, but any fool will quarrel” (Prov. 20:3).
—“Through insolence comes nothing but strife, but wisdom is with those who receive counsel” (Prov. 13:10).
—“The beginning of strife is like letting out water, So abandon the quarrel before it breaks out” (Prov. 17:14).
—“He who loves transgression loves strife…” (Prov. 17:19a).
—“Like charcoal to hot embers and wood to fire, So is a contentious man to kindle strife” (Prov. 26:21).
—“An arrogant man stirs up strife, But he who trusts in the Lord will prosper” (Prov. 28:25).
Suffice it to say, the Lord has not been silent on the matter. Our age is marked by the manufacturing and fanning the flames of controversy, endless argument, and divisive issues. Men seem to take pride in starting strife and stirring the pot. When we share the gospel, in gentleness (2 Tim. 2:24) and love (Eph. 4:15), it can still be met with devastating disagreement and vehement vituperation. But, thanks to mediums like social media, some among us have seized the platform to spread division where they could as easily work to promote love and unity among brethren. I cannot presume heart or motives, but the fruit has been to start brotherhood brawls and to stratify schisms. It is worrisome that while we manufacture outrage on politics, race, law enforcement, “guilt by association,” nitpicking the church, or constantly bringing up the latest “what’s wrong with the church” scenario, 151,600 people die around the world every day (via http://www.ecology.com/birth-death-rates/)! Most of that number will have traveled the broad way that leads to destruction. Surely we can redirect our passion and conviction away from divisive diversions and do our part to stem the tide of such an eternal tragedy!
Meanwhile, we can resolve to see people, not skin color, God’s sovereignty, not party affiliation or uniform, the local church’s autonomy, not an opportunity to be a busybody, and with every other, similar scenario, not major in the minors. Jesus condemned the Pharisees for neglecting the weightier provisions of the law, justice, mercy and faithfulness while scrupulously focusing on matters comparatively minor (Mat. 23:23). We have a brief time to use our talents and influence on this earth. Will our cause be social justice, brotherhood policing, or political activism, or will it be building up the kingdom through evangelism, edification, and benevolence? May God grant us all the wisdom to “not work for the food which perishes, but for the food which endures to eternal life…” (John 6:27). Be a builder, not a basher!
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