“I’m Better Than That”

Tuesday’s Column: Dale Mail

image

Dale Pollard

When you’re reading the Bible or sitting in a Bible class do you ever secretly think you’re better in some ways than the characters you’re studying? Before that sounds terrible let me explain. 

Moses is walking along minding his own business and tending to his father in-law’s flock in Exodus three. As the chapter progresses we see that he has a supernatural encounter with God when God appears to him from a burning bush. The voice of The Angel of the Lord is speaking from a bush that isn’t consumed by this supernatural fire— incredible.  Would that be enough to convince you to go and confront the most powerful and powerfully stubborn world leader of the day? 

What about the disciples when Jesus calms the storm in Mark four then walks on the water in Mark six? After these encounters the disciples still respond, “Who is this Man?” 

Maybe on occasion we find ourselves thinking that we would react and act more favorably in similar situations. 

As Christians there are certainly times when we fall embarrassingly short, but the same God that spoke from a burning bush to Moses and calmed the seas is the very God that reaches out to pick us back up when we fall. It’s tragic that some, even in the church, have this image of God in their minds as a stern tyrant waiting for us to become hopelessly tangled in this messy world. Your Creator is just too perfect to act like that. If you find yourself struggling spiritually then may this be a friendly reminder to look up and grab the hand of our Savior. He understands how human we are and how desperately we needed the One He sent in the first place. 

Light Of The World TV (Premiered 4/4/21)

Click the WordPress icon above to watch the latest Light Of The World episode, which premiered Sunday, April 4, 2021.

What I’ve Learned About Parenting Since My Kids Left Home — Life and Favor (Job 10:12)

By Kathy Pollard Neal and I became official empty nesters in late June 2018. I knew it would take time to adjust to the new norm. I anticipated moments of sadness because it all went by way too fast. And I had already been warned that you never stop worrying about your kids. What I […]

What I’ve Learned About Parenting Since My Kids Left Home — Life and Favor (Job 10:12)

Facts About Jesus From John One That Many Deny

Monday’s Column: Neal At The Cross

preachingatPBL

Neal Pollard

Perhaps it is inevitable that someone as well-known as Jesus Christ would be subject to so much misinformation. Think about how things are said about Jesus that are not true. John’s gospel begins in a different way. His audience was wider than just Jews, just Romans, or just Greeks. His was truly a universal gospel, so he was writing to the whole world. In just the first several verses of his gospel, he affirms several things people subsequently denied about Him.

  • He is eternal (1-2)–“In the beginning was the Word” (see also 1:15,30).
  • He is deity (1)–“The Word was God” 
  • He created everything (3,10)
  • He became flesh (14)
  • He came to show us God, the Father (18)
  • His coming was to take away the sins of the world (29)
  • He is the Son of God (34)

There are those even in religion that say Jesus was a created being rather than being co-eternal as God. There are those who would reject the idea of the worship of Jesus being acceptable, though He is expressly called God. There are those who say that everything came into being by the process of evolution rather than Moses’ record (Gen. 1-2) being carried out by the Word (Col. 1:16-17). There are those who say God could not become flesh, since flesh is evil. There are those who deny the inspiration of Scripture, and thus would deny the New Testament actually records Jesus showing us the Father or otherwise communicating His will. 

It is incorrect to say that we can accept the biblical record of Jesus without faith. He existed eternally before becoming flesh. He was born of a virgin. He lived a totally sinless life. He died a death that satisfied God’s justice as a substitute for our sins. He was buried in a tomb, but was raised from the dead to live forevermore. He appeared to many of His disciples over forty days before ascending to heaven from which He will some day come again to judge the entire world. How can we say it takes no faith to follow Jesus? Instead, we should say that it takes more faith to embrace any competing explanation. The leading candidate to rival the biblical account is godless evolution. Try examining that with any level of care without discovering the infinitely greater amount of faith to explain how random chance and mindless, amoral matter produces the meticulously orderly, complex universe filled with intelligent life. 

Sometimes we are benefited by going back to basics. John one is written so simply and straightforwardly, yet it contains some of the biggest, broadest truths which so many reject. May we reflect carefully on the power of those truths so that it causes us to live better and differently! 

Should Christians “Go Galt?” 

Friday’s Column: Brent’s Biblical Bytes

81121814_2462862270639428_5746232403106463744_n

Brent Pollard

Christian monasticism arose within the fourth century AD. The proponents of monasticism felt they were able to live holier lives in isolation. There are still monasteries around today, but the movement is not nearly as popular as it used to be. I think all but a few introverts would enjoy the idea of spartan monasticism today. Besides, monasticism is antithetical to Christian teaching since it is hard to be salt and light to the world, secreting yourself away from where you can influence others (Matthew 5.13-16). But, oh, are we not vexed (oppressed) like Lot living in Sodom? (2 Peter 2.7-8) We are. And that is why we sometimes fantasize about living in a genuine, Christian community. 

That is a rather funny fantasy, though. Christians do have this community. It is called the ecclesia (the assembly or church). Early Christians availed themselves of it by meeting DAILY for worship and fellowship (Acts 2.46-47). We often use economic rationale to justify limiting our assemblies to a maximum of about four gatherings a week. But did our Christian forebearers not have to work? Did these brethren lack familial responsibilities? We must agree that they learned to make time for what was important to them. These earliest Christians truly embodied the command to seek God’s righteousness and Kingdom first (Matthew 6.33). 

However, “Going Galt” is a different concept entirely. The term comes from a dystopian novel by Ayn Rand in the same vein as George Orwell’s 1984. Rand’s book, entitled Atlas Shrugged, presents a mysterious man named John Galt who seeks to persuade those producers exploited by a heavy-handed government to withdraw to seclusion to deprive said government, termed “looters,” from continuing to use them. Ultimately, these “strikers” (striking from participation in said society) desire to establish a new capitalistic society founded on Galt’s philosophies, concepts like individualism and reason. It was a flop in its time but has since become popular among the politically conservative and libertarian.  

A person choosing to “Go Galt” in 2021 would move to an area where they can find political kinship with the existing population. In other words, to co-opt our current colorful political nomenclature, someone voting “red” would move from his “blue” majority state to one matching his voting preferences. “Going Galt” would also mean ditching businesses that have become overtly political in their messaging. A recent example of this would be the avoidance of the Coca-Cola Company for embracing critical race theory. As the current bogeyman is socialism, the idea of those advocating “Going Galt” is to deprive champions of socialism of the material needed to advance the political ideology further. Essentially, you cut off their access to taxpayers and lower their profit margins. 

Peter referred to the Old Law as being a burden no one could keep (Acts 15.10). In many ways, trying to isolate ourselves from others as Christians or “Go Galt” morally would prove an equally arduous task. It is easy to highlight a particular product to avoid, but the said product’s producer likely makes many other products that we may not escape. Or, if you have a 401(k), your mutual fund may buy into stock in the company you wish to punish. You would have to do your research. I do appreciate the idea. The problem, as always, is one of execution and consistency. 

As we often say, “We are in the world but not of it” (cf. John 17.15-18). Jesus said the only way we could avoid these types of problems would be for God to take us out of this world. However, that is not practical since He is sending us out into that world with the Gospel (cf. Matthew 28.19-20; Mark16.15-16). Ultimately, choosing where to live and work or the products one buys, as long as no one supports immorality, falls under the umbrella of Christian liberty (cf.  1 Corinthians 6.12; 10.23;8.1ff; Romans 14.1ff). I may have a problem with the direction that the Walt Disney Company has gone, but I cannot condemn you for subscribing to Disney Plus so you can watch “baby Yoda.” Disney Plus isn’t something like pornography, even if parents need to be mindful of the secular humanistic and evolutionary concepts found in Disney programming today. 

The most excellent solution for those contemplating something akin to monasticism or “Going Galt” is to lose yourself in the local church.  Seek opportunities for fellowship with your brothers and sisters. In so doing, not only do you find needed support, but you can find those to help shoulder your burdens as you help to shoulder theirs (Galatians 6.2,10). The church, after all, is one of those heavenly places where our blessings may be found (Ephesians 1.3).   

Traditional Traditions Transitioned

Thursday’s Column: Carlnormous Comments

carl-pic

Carl Pollard

 
Say that three times in a row. Now that you’ve done that, let’s focus on a very important question. Are traditions splitting the church? To answer this we must look at the source of our traditions. As a church we follow both divine and man-made traditions. The ones from God must be followed and taught in the church, but the ones from man have no authority from God.
 
So, are traditions splitting the church? The word “tradition” means to “pass something down.” Galatians 1:14 says, “and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions.” Were the traditions that Paul was learning about passed down by man or by God? He labels them as being his “ancestors’ traditions.”
 
We must be careful to determine if a tradition that is being taught is divine or was instituted by our “ancestors.” For example, serving the Lord’s Supper from the front of the auditorium on a table that says, “Do This in Remembrance of Me”, and using brass plates are man-made traditions. This is not found in scripture.
 
There’s nothing wrong with practicing this tradition. The problem is when some try to enforce this and say “if you don’t do this for the Lord’s Supper then you haven’t really done what has been commanded.”
 
This teaching of tradition can split the church and we must be careful that we are enforcing God’s tradition and not our own. To do this we should ask, “Is it a violation of Scripture, or is it a tradition?” It’s okay to go along with traditions, but it is not okay to bind human traditions as a salvation issue.
 
There are some in the church that have taken their man-made traditions to heart. So we must ask ourselves, are we binding man-made traditions on others for salvation? Do we get upset if someone changes up the order of worship? Maybe we get mad when there are only two songs between the opening prayer and the sermon?
 
Divine traditions are what we must follow, and we must not force man-made traditions. Galatians 1:8-9 says, “But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!” Paul’s point is this: “Who did you receive it from?”
 
1 Corinthians 15:1-3 tells us, “Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures.” It is important that we check to see where the tradition came from.
 
Paul got his teachings from Jesus Christ. That is the divine source we must use. Not your preacher or the old wise man. This tradition was divine. Even if it is a tradition that has been around for many years, this does not automatically make it a divine tradition.
 
We must always keep in mind two facts when it comes to tradition.
  1. Divine tradition is binding while man-made is not.
  2. Look for the source of the tradition in order to clarify fact number one.

Word Study: “Meekness”

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

If a person is described as being meek, we often picture a kind but timid, submissive, hand-wringing, non-confrontational, or powerless individual. Our idea of meekness doesn’t really work well with the biblical idea. Here are a few ways πραΰς (prah-oos) is used.

  1. Not thinking too highly of self (Matthew 5.5; II Timothy 2.25; James 1.21) is one way to understand meekness. It doesn’t mean we undervalue or demean ourselves, but it does mean we keep our egos in check. In James 1.21, meekness means we have the good sense not to fight what God says and allow his Word to be part of us.

  2. Meekness is also used to describe Jesus (Matthew 11.29; II Corinthians 10.1). If meekness is the absence of power, we have a problem. In contrast to a Pharisaical attitude, Jesus is gentle (πραΰς). Instead of summoning an angelic army to punish those who were about to kill him, Jesus allowed everything to happen (II Cor. 10.1).

  3. Meekness is an attitude we must have when we face the unpleasant task of correcting a member. In Galatians 6.1, correcting is described as “fixing/mending” and must be done with a gentle disposition.

The word is used in several other passages, but we should understand it to mean “gentle” or “humble” or “lenient” (context is important). Meekness is when we value others above ourselves. A meek person is not necessarily a powerless person, but is one who doesn’t misuse the power they have.

The Great Canon

Tuesday’s Column: Dale Mail

image

Dale Pollard

The “Heavy Gustaf” was a German cannon of incredible size. It’s barrel was 31.5 inches wide and it was built in the 1930s. The entire purpose of this weapon was not to wound the enemy but to completely destroy the French forts which were the strongest of any at the time. 

Later this weapon aided in destroying a Soviet munitions depot that lay 98 feet underground in WWII. It was one of the biggest cannons ever built, but it’s certainly not the most powerful. That title belongs to The Canon of scripture. It doesn’t have the power to take life but to give life eternal. It has the power to convict and completely change someone caught in the clutches of sin. God’s Word is a testimony and another evidence of God’s power. It answers two very important questions.

How do I prepare myself to live on this earth? 

How I do I prepare myself to leave this earth? 

In God’s Word the steps to salvation are revealed. Righteousness is defined as well as sinfulness. It’s a piece of God’s mind, it’s a book from heaven. The Bible is not just paper and ink, it’s much more. When that truly begins to sink in through the study and practice of what’s been written, our spiritual lives and faith will grow in leaps and bounds. We should be confident that grateful to have a guide given by God shining a light forward towards His glory.

Psalm 119:105 

Dealing With Depression (Video)

Perhaps we have never seen a more dramatic rise in depression and related mental health issues than we are seeing right now. What encouragement can we give for those who struggle? Paul, in 2 Corinthians 7, has some practical help. If you find this useful, please like and share. Thank you for watching “Light Of The World.”

This debuted, 3/28/21, on WNKY, NBC 40, Bowling Green, KY

WHAT VIRTUAL WORSHIP CANNOT ACCOMPLISH

Monday’s Column: Neal At The Cross

pollard

Neal Pollard

This is not a judgment against those of us who have stayed home, especially those vulnerable, for whatever period of time to protect ourselves from legitimate risk of contracting the Coronavirus. It is an attempt to exhort and encourage those of us who have concluded that participating virtually meets what God intends for the assemblies. While we may get to see the church worship and engage in Bible class and receive edification, we are missing quite a bit of what God designed for the church by assembling together.

What can’t we accomplish when we remain in the virtual setting?

  • We cannot stimulate one another to either love or good deeds (Heb. 10:24).
  • We cannot exhort one another (Heb. 10:25).
  • We cannot speak to, teach, or admonish one another in psalms, hymns, and spiritual songs (Eph. 5:19). 
  • We cannot come together and edify (1 Cor. 14:26). 
  • We cannot welcome visitors from the community who have come to the assemblies.
  • We cannot engage in the enriching, faith-building, and faith-preserving fellowship the early church found so essential (Acts 2:42ff). 
  • We cannot congregate, as they did (Acts 4:32). 
  • We cannot come together and eat the Lord’s Supper, as they did (1 Cor. 11:20,33). 

Let’s not forget the responsibility God puts upon each Christian to all others who assemble. Worship is not just personal and vertical, it is also horizontal. 

I met the mom and brother of my good friend, Al Washington, last night at the Palm Beach Lakes church of Christ. They are members of the Third St. congregation.

What Messages Are We Sending?

Friday’s Column: Brent’s Biblical Bytes

Brent Pollard

The website Live Science recently published an article about our attempts through the years to communicate with extraterrestrial life. The piece, written by Isobel Whitcomb, is entitled “What messages have we sent to aliens?” We think of World War II as ushering in the concept of “little green men” with reported citings of UFOs (i.e., foo fighters) during aerial combat over Europe and the Pacific. Indeed, in the postwar years, Hollywood began churning out science fiction flicks like The Day the Earth Stood Still in 1951.  

Yet, people were thinking of the possibility of life “out there” before the mid-twentieth century. You may recall that H.G. Wells wrote War of the Worlds in 1897. Whitcomb mentions that Austrian astronomer, Joseph Johann Von Littrow, conceived the idea of digging trenches in the Sahara Desert and filling it with kerosene to set ablaze to send a message to otherworldly observers. Von Littrow envisioned this plan which never saw fruition in the early nineteenth century! 

From this point, Whitcomb points out the progressively advanced plans made and executed by humanity as our technology advanced. In 1962, Soviet scientists directed radio waves at Venus containing “peace” in Morse code. Eventually, in the late 1970s, the United States sent out two spacecraft which they hoped would be discovered by extraterrestrials in interstellar space. Yes, governments have spent millions of dollars to be greeted only with silence. (Another Live Science article by Mindy Weisberger posits that aliens ignore us after observing us like animals in a zoo.)  

Rather than worrying about messages that will never receive a response, we ought to concern ourselves more with messages we send to terrestrial and celestial beings. As Edgar Guest famously reminds us, most people would rather see a sermon than hear one. Indeed, our lives are sending out a message to others.  

  • We are sending a message to our spouses. Do husbands, specifically, love their wives as Christ loves the church? (Ephesians 5.25) Have wives been encouraged to love their husbands? (Titus 2.4) Do the husband and wife recall that they are not to separate what God has joined? (Matthew 19.6)  
  • We are sending a message to our children. Children see whether mom and dad seek first the kingdom of God and His righteousness (Matthew 6.33). Are fathers bringing up their children in the discipline and instruction of the Lord (Ephesians 6.4)? Are mothers doing as Eunice and instilling a sincere faith in their children? (2 Timothy 1.5) 
     
  • We are sending a message to our neighbors. Do they see someone who strives to live peaceably with others to the extent to which it is possible? (Romans 12.17-19) Do they see someone following the “Golden Rule”? (Matthew 7.12) Do they know you love them as you love yourself? (Romans 13.9) 
     
  • We are sending a message to our enemies. Do they see someone who loves them despite being their enemy? (Matthew 5.44) Do they see one turning the other cheek to them? (Matthew 5.39-41) 
     
  • We are sending a message to the lost. Do the lost see one whose lack of self-discipline disqualifies the Gospel preached? (1 Corinthians 9.26-27). Do they see someone ashamed of the pure, unadulterated Gospel message? (Romans 1.16) 
     
  • We are sending a message to God. Our ways lay before the eyes of God, and He is watching all our paths (Proverbs 5.21). He will judge us according to even the secret things we have done (Ecclesiastes 12.14). Since God knows the heart, He knows who merely gives Him lip-service (Matthew 15.8-9). 

Yes, we are sending out messages. What messages are we sending? No, we don’t have to worry about miscommunication with the “Roswell Greys,” but we should concern ourselves with the message God and our fellow humans hear from us.  

Works Consulted: 

Whitcomb, Isobel. “What Messages Have We Sent to Aliens?” LiveScience, Future US, Inc, 20 Mar. 2021,www.livescience.com/messages-sent-to-aliens.html. 

Weisberger, Mindy. “Are Aliens Ignoring Us? Maybe We’re Already Their Captives in a ‘Galactic Zoo.’” LiveScience, Future US, Inc., 25 Mar. 2019, www.livescience.com/65063-meti-galactic-zoo-aliens.html.  

Further Reading: 

Janos, Adam. “Mysterious UFOs Seen by WWII Airman Still Unexplained.” History.com, A&E Television Networks, 15 Aug. 2018, www.history.com/news/wwii-ufos-allied-airmen-orange-lights-foo-fighters. 

Light Of The World (Episode For 3/21/21)

Episode on 2 Peter (premiered on NBC, 3/21/21)

PLEASE LIKE AND SHARE.

Light Of The World (Subscribe And Share)

The Lehman Avenue church of Christ hosts a TV program every Sunday at 10:30 AM on NBC. Light Of The World is attempting to share simple, New Testament Christianity. Will you help us get the word out? We’d love for you to take the time to view, like, and share each episode as it debuts on Light Of The World‘s YouTube channel and help us as we attempt to glorify Christ. Thank you!

Click link icon above for March 14, 2021, episode

Recording new promos for NBC, March 25, 2021

David’s Year Away From God

Thursday’s Column: Carlnormous Comments

carl-pic

Carl Pollard

 
“You’re the man” is what we say when someone comes through for us. It’s used as a compliment that helps us convey our gratitude. “You’re the man” means that the person you’re saying it to deserves to be praised for what they’ve done or will do. We find this same phrase in scripture, but it’s used in a completely different manner.
 
David was a man after God’s own heart, but he was still a man. He made mistakes and sometimes failed to live the way he should. There’s one instance in his life that we are all familiar with. 2 Samuel 11 records for us the time David committed adultery with Bathsheba and got her pregnant. In order to cover his tracks he had her husband killed. Chapter 11 ends with Bathsheba crying over her husband’s death, while David waits for her to get over it so he can move her into his house.
 
This chain of sins committed by David creates a rift in his relationship with God. The last phrase we read in chapter 11 is that “the things that David had done displeased the Lord.”
 
What I find interesting is that God doesn’t immediately punish David. He didn’t do anything when David first slept with her, He didn’t do anything when David killed her husband, and God didn’t punish him when he bore a son with Bathsheba. For what appears to be about a year, David seems to live without any consequences for his sins. But this lack of immediate punishment didn’t mean that God was overlooking David’s sin. Rather, God had a plan that we read of in chapter 12.
 
David found himself in a place that he wasn’t normally in. For a year he wasn’t a man after God’s own heart, but his own heart. For 12 months David didn’t walk with God, rather, he walked away. For 365 days David was no longer a friend of God, he was an enemy. Think about what was going through his head. He had sinned, and he knew it. After David spends a year living with the sin he had committed, God comes to him with a message. It is a message that is summarized with only four words: “YOU ARE THE MAN.”
 
From 2 Sam. 11:27-12:1, there seems to be a gap of about 12 months, a time where nothing is said about the sin David just committed. Just because nothing was said doesn’t mean everything was normal. After the awful sins David committed, God was silent. Why? I believe it was for two reasons:
 
  1. So that David could think on his sinful actions. Think about what was going on in his head. He had to live with the guilt of sleeping with another man’s wife and then killing her husband in secret. Every time David looked into the eyes of Bathsheba he was reminded. No one knew except David and Joab (the one David used to get Uriah killed in battle). After the sins were committed, David was left to think about his sin and David knew that God knew. He lived for a year knowing that God didn’t approve and was angry with him. God was silent so that the noise in David’s head could be heard.
  2. So that David would truly feel and experience the burden of his actions. Psalm 32 and 51 were both written after David had confessed his sin, but he writes about what his life was like (Psa. 32:3-4; 51:12). David was eaten up with guilt. He carried a weight that was destroying him and his life was void of hope and joy. God was silent so that David could think about what he had done and so that he could feel the weight of his sinful actions.
 
David chose to ignore his sin for a year, but that year was a time filled with stress and guilt. We can either fix the sin, or ignore it and face the consequences. If we ignore it and take God’s silence as a lack of punishment we WILL face the punishment that is promised on those who live in sin. We must choose the first course of action. 

Word Studies: “MAJESTY”

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

We will be looking at the word “majesty” by request in today’s article. This series will look at words used in our English translations that aren’t used in modern communication or are otherwise unusual. Today, majesty usually shows up as an adjective for natural phenomena (a majestic sunrise/sunset, majestic scene, etc.). 

As a disclaimer, Hebrew studies are not my forte. For those of you with a knowledge of Hebrew, I welcome corrections. All material concerning Hebrew usage comes from the Theological Lexicon of the Old Testament or Hebrew & Aramaic Lexicon of the Old Testament: Volume 5. 

In the Old Testament, it is used to describe the beauty or awesomeness of nature. Leviticus 23.40 uses “splendid.” In Isaiah 53.2, and it means “physically attractive.” Being impressive or inspiring awe/wonder is how the word is used in reference to God, although descriptions of kings are also appropriate (Isaiah 35.2). Speaking of royalty, majesty is used to describe their power and accomplishments (see Daniel 4.30, 5.18 for examples). In the Old Testament, majesty can be understood as impressive, having honor, or as the effect left on an observer of a display of power or awesomeness. 

In the New Testament, it means to have high respect or incredible qualities (see II Peter 1.16). In that passage, Peter says that he was a firsthand witness of the majesty of Jesus. This is incredible, considering Isaiah 53 says that His appearance wasn’t special or spectacular. The majesty Jesus had on earth was due to His nature, not His appearance. Majesty is also used in reference to having high respect because of an impressive performance or display of power (Luke 9.43). In that passage, Jesus healed a boy who had a particularly violent demon. After returning him to a normal state, witnesses were blown away at God’s majesty. It was obvious that the power necessary to correct the boy’s issues was preternatural. They observed an incredible event and understood its source to be God’s power. That power is an aspect of God’s majesty. 

We are impressed with God’s majesty when we look at nature. The universe is vast and incredible! There are stars so massive they make the sun look puny. Even single-cell organisms on earth are incredibly complex. As advanced as medical science is today, we still do not understand many of the processes of the body. Count how many times some variant of the phrase, “We’re not sure how this works,” is used in clinical studies on multiple classes of medications or treatments. The complexity of our makeup is awe-inspiring! When we are impressed by nature’s power or beauty, we get a glimpse of God’s majesty. 

Ignorant Vows

Tuesday’s Column: Dale Mail

image

Dale Pollard

In Judges 11 we read that Jephthah was a mighty man who was asked by the elders of Gilead to lead the people in a fight against the Ammonites, but who also attracted the company of worthless men (11:3-5). Prior to the battle, Jephthah made a vow to the Lord. He prays, “If you will indeed deliver the people of Ammon into my hands, then it will be that whatever comes out of the doors of my house to meet me, when I return in peace from the people of Ammon, shall surely be the Lord’s, and I will offer it up as a burnt offering.”

HE IS VICTORIOUS AND RETURNS

The victory would be short lived, however, as we read, “Alas, my daughter! You have brought me very low! You are among those who trouble me! For I have given my word to the Lord, and I cannot go back on it” (11:35)

There has been a lot of debate concerning the end of this account. Did he sacrifice his daughter? Did he go through with this horrible thing? 

The account seems to indicate that he did indeed sacrifice his daughter, but if that is the case it wouldn’t have been approved by Him. Jepthah’s character hints to his own spiritual life. Not all of the men and women God raised up to fulfill His will were righteous. If Jepthah went through with the sacrifice it would have been out of ignorance. If he knew the God of Israel, he would have known that God would have never asked him to do such a thing. 

The question we should ask when we read this account is not whether or not Jepthah murdered his daughter, but rather, how well do we know God? 

A Season of Renewal

Such an excellent, excellent article from one of my favorite daughters-in-law, on the blog site of my favorite writer! Enjoy and be encouraged.

https://life-and-favor.com/2021/03/22/a-season-of-renewal/

CHRIST AND CANCEL CULTURE

Monday’s Column: Neal At The Cross

pollard

Neal Pollard

IF CHRIST CHAMPIONED CANCEL CULTURE…

  • The Samaritan woman stayed washed up.
  • The Prodigal Son is stuck in the pig pen.
  • Zaccheus is still up a tree.
  • Peter is still casting nets, not using His keys and feeding His sheep.
  • James and John, the sons of thunder, are all wet.
  • Saul of Tarsus kept holding coats and chasing down Christians.
  • Thomas drowned in his doubt.
  • The thief on the cross is hung out to dry.
  • John Mark might as well have stayed AWOL.
  • Hebrews 11, what with Noah (the drunk), Abraham (the liar), Moses (the murderer), Rahab (the harlot), etc., is never written.
  • At least five of the seven churches of Asia are in the dark.
  • All humanity is hopeless (Rom. 3:23).
  • He is neither faithful nor just (1 John 1:9). 
  • He never would have died on the cross (1 Tim. 2:6).

That is not to say that God “winks” at ignorance (Acts 17:30), indulges willful sin (Rom. 6:1-2; Heb. 10:26ff), or encourages walking in darkness (1 John 1:6ff). But, God is the God of the second (third, fourth, etc.) chance. He is perfectly patient (2 Pet. 3:9) and fully forgiving (Heb. 7:25). Perhaps our world is open to the Christ of the Bible now more than ever! 

Fill The…

Neal Pollard

• Pews. We’re going to be safe and careful, but let’s encourage EVERY member to come and every friend, family, schoolmates and coworkers to come, too.

•Heart. With a desire to learn and grow, to please God, to help this seminar to succeed, to strengthen the church, etc.

•Head. With a knowledge of God’s Word, especially the book of Mark. Fill it with an appreciation of God’s mission and will.

•Social Media Platforms. The more we mention this seminar, the more who will know about it and more opportunities for people to consider attending.

•Void. So many are unsettled, depressed, aimless, afraid, worried, and anxious. Only one solution exists. The solution is Jesus and Jesus will be proclaimed throughout our “Fill The Void” seminar this upcoming week.

We get started Sunday morning at 9:30 AM. Six sessions this week. Let’s fill each other with encouragement by supporting this seminar. See you there!

How Not to Deal With Your Addiction 

Friday’s Column: Brent’s Biblical Bytes

Brent Pollard

Robert Aaron Long serves as a vivid example of how one should NOT deal with his addiction. While politicians and activists may seek to politicize the “massage parlor shooter’s” motives, law enforcement is painting the picture of a mentally disturbed man who seeks to justify the murder of others because of his sex addiction. Long evidently has a problem dealing with his lusts. Hence, these massage parlors’ existence, which he patronized in the past, presented such a temptation that he felt it necessary to kill the proprietors and workers of said establishments.   

 

As rationally thinking people, we readily see the problem with Long’s logic. Why would the perpetrator of the violence not turn his anger inwardly? He is the sinner, regardless of who the temptress may be. Would it not have been more effective to actually pluck out his eyes or remove other body parts causing him to sin? At least, one could twist Jesus’ hyperbole in Mark 9.34ff in such a fashion to justify self-mutilation for the sake of entering the Kingdom of God. If you seek to live righteously, would such extremes not be better than taking the life of eight people? 

 

If anything, this incident demonstrates the sad state in which our modern world finds itself. Long knew enough to realize he had a problem with his fleshly appetites. Had no one taught him to “flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart” (2 Timothy 2.22)? Had he pursued righteousness with others calling on God’s name, he would have learned how to “possess his own vessel in sanctification and honor” (1 Thessalonians 4.4 NASB1995). Older Christian brothers could have encouraged Long to exercise self-control (Titus 2.6).  

 

I cannot claim to know the particulars of Long’s home life, but I can inspect the fruit born of contemporary society (cf. Matthew 7.20). These types of crimes result from a nation that has excluded God from the public square. With God’s teachings, one notes that the one accountable for sin is the individual committing it (James 1.13-15). John identifies the three main avenues the world uses to tempt us: “lust of the flesh and the lust of the eyes and the boastful pride of life” (1 John 2.16 NASB1995).  

 

The correct application of the passage from Mark 9.34ff mentioned previously is that one takes personal responsibility in removing such influences. In the case of sex or pornography addiction, turn off the television and internet. Avoid the parts of town where more seedy businesses operate. Remove your libertine friends who desire to patronize things like strip clubs and “massage parlors.” As Paul indicates of his daily walk, it is self-discipline (1 Corinthians 9.24-27).  

 

And do not try to tackle addiction alone. Again, we observed that Paul told Timothy to flee lusts and pursue righteousness, faith, love, and peace with other Christians. (2 Timothy 2.22) Addiction is difficult to overcome. The addicted can fall off the wagon periodically. Hence, he or she needs others to help lift them back up. We are mindful of the truth that “two are better than one” (Ecclesiastes 4.9-12). Join this truth with prayer and Bible study, and one can find the necessary strength to overcome. Isaiah reminds us that God gives strength to the weary and increases the power of the weak. (Isaiah 40.29) 

Having seen how not to deal with your addiction, like Robert Aaron Long, decide to take responsibility, purge your life of the evil leaven, ask others for help, and turn to God for strength.  

 

Sources Consulted: 

Pagones, Stephanie. “Atlanta Shooting Suspect Tells Police Attacks Not Racially Motivated, Was Purportedly Driven by Sex Addiction.” Fox News, FOX News Network, 17 Mar. 2021, www.foxnews.com/us/atlanta-shooting-suspect-police-attacks-not-racially-motivated-sex-addiction.