The Day Of Small Things

Tomorrow may feel equally unremarkable. The alarm will ring, responsibilities will loom, and the usual tasks will await you. But here’s the secret that can change everything

Brent Pollard

“The Day of Small Things”—Zechariah 4.10

Some days unfold like pages from an unfinished manuscript. You fold laundry, respond to texts, keep appointments, and wonder whether this chapter of your story has any significance in the grand narrative. Nothing spectacular happens. The sun sets on what feels like wasted hours, and you question the impact you made. Yet it is precisely in these seemingly insignificant moments that the voice of God once thundered through His prophet: “Who dares despise the day of small things?”

The Heart of the Promise

The words emerge from a scene filled with disappointment. After seventy years of exile in Babylon, a remnant had returned to Jerusalem with burning hearts and calloused hands, eager to rebuild the temple of the Lord. However, when they laid the foundation stones, reality struck like a winter wind. What they managed to construct appeared pitiful compared to the memory of Solomon’s magnificent temple. Those who remembered its former glory wept openly—not tears of joy, but tears that cut deeper than any enemy’s sword (Ezra 3.12-13).

In a moment of deep discouragement, God communicated through Zechariah with a vision that would transform everything. The prophet saw a golden lampstand, continuously supplied with an endless source of oil—an image representing divine provision that is unwavering, never faltering, and never running dry. Then came the profound message that would resonate through eternity: “Not by might, nor by power, but by my Spirit, says the Lord of hosts.” (Zechariah 4.6 ESV)

Finally, there’s a question that redefines every small beginning: “For who has despised the day of small things?” (Zechariah 4:10 NASB95). God pointed to the plumb line in Zerubbabel’s weathered hands—not a sword or a scepter, but a humble tool for patient and faithful building. Stone by stone. True and level. The message is clear: Do not underestimate this stage. I rejoice to see My people moving forward in obedience, even when their efforts seem insignificant to human eyes.

The Logic of Divine Delight

This verse does not imply that God has a peculiar preference for smallness, as if He opposes magnificence or fears grandeur. Instead, it reveals a profound truth that challenges our entire value system: He finds immense joy in faithfulness, regardless of its scale. What we may consider ordinary often holds extraordinary significance in His eternal purposes.

Consider the divine pattern that runs like a golden thread throughout Scripture: a mustard seed grows into a mighty tree (Luke 13.19). Jesus feeds thousands with five loaves and two fish (John 6.9 ff). Twelve ordinary men from various walks of life spread the gospel to the ends of the earth. A young woman’s “yes” to God’s will changes the destiny of the world (Luke 1.38). God’s signature move is to bring forth greatness from beginnings so humble that human eyes often overlook them.

For the discouraged exiles, their modest temple could never match the architectural glory of Solomon’s. Yet, here lies the breathtaking irony that brings joy to the angels: this would be the very temple where the Son of God Himself would walk, teaching, healing, and transforming hearts. Their “day of small things” was not the end of the story; it was the necessary beginning of the most significant chapter ever written.

Living in the Small Days

How should we live when the day feels ordinary and our contributions fade like morning mist?

Measure by faithfulness, not by flash. The kingdom of God progresses through steadfast efforts—the kind that occurs when no one is watching. This includes praying when there’s no one around to hear, serving without receiving recognition, reading Scripture in the quiet of dawn, and encouraging someone who may never know your name. We often feel tempted to measure significance by numbers, visibility, or the applause of the world. However, God’s joy is found in consistent obedience that His Spirit sustains.

Refuse the poison of comparison. Those returning from exile looked at their foundation and compared it to Solomon’s temple, which led to deep despair. We often do the same with our hearts when we compare our ordinary faithfulness to the highlight moments of others or even to our own “better” seasons. Comparison is a thief that blinds us to what God is accomplishing right now, in this place, through our own hands. It is better to ask, “What has God placed before me today?” and then serve faithfully in that exact spot.

Begin small, begin now. Holiness and ministry often don’t announce themselves with grand displays or loud celebrations. Instead, they develop quietly through our daily choices: reading one psalm thoughtfully, offering one sincere prayer, or performing one act of kindness without expecting anything in return. These small acts of obedience accumulate like stones in a wall, creating something strong enough to withstand any storm.

Rest in His perfect timing. Every day, no matter how small, is significant in God’s eyes. Each moment belongs to Him. The psalmist confidently states, “My times are in Your hand” (Psalm 31.15). If this is true—and it is—then we waste no day, and God acknowledges every effort. You are not falling behind if you walk by His Spirit, and you are not stuck if He has promised to complete the work He started in you.

The Weight of Ordinary Moments

Perhaps this day feels painfully insignificant. You are caring for children whose appreciation comes in the form of sticky hugs and sleepy whispers. You diligently handle tasks that often go unnoticed, and people frequently overlook your hard work and achievements. You are enduring struggles that remain unseen by the outside world.

In that exact moment, Zechariah’s ancient question still resonates: “Who has despised the day of small things?”

The answer shines brightly in the heavens: God does not disregard it. He never has. He finds joy in seeing you take up your tools and lay down another stone in faithful obedience. Your seemingly small actions today hold more significance than you can imagine.

Tomorrow may feel equally unremarkable. The alarm will ring, responsibilities will loom, and the usual tasks will await you. But here’s the secret that can change everything: In the nail-scarred hands of the One who takes joy in humble beginnings, even your smallest day is intricately woven into His magnificent, eternal purpose.

Take heart. Do not despise the day of small things. In the economy of heaven, they are often the most significant things of all.

Does Humanity Have A Goal?

Gary Pollard

Another one of the most commonly asked questions is, “What is humanity’s goal?” This seems to be a “purpose” question, but one that specifically asks if we’re pursuing some kind of unity. Many have tackled this question, and most of them are far more qualified to deal with it than I am. But the ancient writings God gave humanity have proved reliable for millennia, so I’ll lean on its principles in this abridged look at our unifying goal(s). 

The concept of a “unity” has been explored for a very long time. It serves as the foundational principle for many world religions because we all have an intuitive sense that we’re connected somehow, or that we all come from a common source. We understand that all of us together are greater than any one person, so our destiny must be just as awesome! 

The short answer (from a believer’s perspective) is: Humanity’s goal is to see God. 

  1. We believe that the Logos created our planet and made it habitable. The universe is the creative expression of his nature and power.  
  2. Humanity’s original goal was the explore the Earth and enjoy it (Gen 2.1-15). 
  3. We were in a state of perfect harmony with the Creator and his creation. 
  4. We lost that when we chose to pursue forbidden gnosis. 
  5. All of history (and what remains of our future) is a story — its unifying narrative is our journey back to that initial harmony. This story is only possible because the Creator sacrificed himself to change our inevitable destiny! 

Our immediate goal is to emulate the Creator’s character as much as we can. This necessarily means we acknowledge his existence and primacy. He is light and love, so we try to be the same. Done properly, this benefits all people (especially people who struggle). Why voluntarily pursue other peoples’ needs over our own? Why struggle against the body’s impulses? Why view other people as more important than self? Why hold on so tightly to a belief in a God no one has seen? He promised us a return to perfection, an eternal life without any suffering, and a fully-repaired, personal relationship with the Creator (cf. II Pt 3.13; I Jn 3.1-3, Rv 21.1-2). 

Now I am coming to you. I will not stay in the world, but these followers of mine are still in the world. Holy Father, keep them safe by the power of your name — the name you gave me. Then they will be one, just like you and I are one (Jn 17.11). 

A person has only one body, but that body has many parts. Yes, there are many parts, but all those parts are still just one body. Christ is like that, too (I Cor 12.12). 

There is one body and one spirit, and God chose you to have one hope. There is one master, one faith, and one baptism. There is one God and Father of us all, who rules over everyone. He works through all of us and in all of us (Eph 4.4-6). 

A Uniting Emphasis

Neal Pollard

Inevitably, every congregation of God’s people has an overriding emphasis. It’s probably the thing that the community, if it knows about them, associates them with. It could be the thing that the entire brotherhood associates them with. It’s almost certainly the thing those who attend there understand it to be. The same is true of you and me. It’s true of our families, our marriages, and our individual selves. Something is so important in our lives that it is what people think of when they think of us. What is that? What should it be?

Corinth had developed a reputation, as Chloe’s household reported, for quarreling (1:12). That was a problem! Paul is writing this letter, in part, to help them right the ship and move in the proper direction (1:10). How did he propose to do that?

WHAT NOT TO EMPHASIZE

  • Superiority Of Speech (1)–This was not going to help. His goal was proclaiming to them the testimony of God. Saying it in high, lofty ways would be a hindrance rather than a help. The remedy was much, much simpler. 
  • Human Wisdom (1)–He has already told them why this was counterproductive. Human wisdom led to thinking the cross of Christ is foolish (1:22-23). Two, the “foolishness” of God (1:21) was wiser than men (1:25). Third, not many who are wise according to the flesh answer God’s call (1:26). Fourth, God chose the foolish things of the world to shame the wise (1:27). Fifth, Jesus became wisdom from God to us (1:30). So often, the foundation of man’s capacity to understand and function from that understanding is faulty. Logic, reasoning, and understanding devoid of God’s wisdom is destined to destroy and divide. 
  • Persuasive Words Of Wisdom (4-5)–If human wisdom is the cause, persuasive words of wisdom is the effect. Listen to the world’s experts in just about any discipline. If they do not ignore God’s plan and His way, they mock and ridicule it. They even rail against it. To those who refuse to take the time and effort to scrutinize those persuasive words, it may sound intelligent or at least adequate to build their lives on. Tragically, their persuasive words are spiritual sand (Mat. 7:24-27). 

WHAT TO EMPHASIZE

  • Jesus Christ And Him Crucified (2)–Paul has laid the groundwork for this at the very beginning of the letter. When a people are known for divisiveness, they need to train their eyes on the crucified Lord. If we let His love and sacrifice dominate our thinking and focus, there is NO WAY we will let our selfish agenda, pride, or hunger to be in charge. This emphasis trumps being entertained, being unconditionally tolerant, being Pharisaical, being comfortable, or being a social club. 
  • Demonstration Of The Spirit And Of Power (4)–What will happen if we base our plans, our budgets, and our works on what God can do through us? What if what we hear when we assemble for worship or get together for fellowship is God’s thoughts and ways? That’s what Paul wanted Corinth’s faith to be in.
  • The Wisdom Of God (5-9)–Human wisdom led Jesus to be crucified in the first place. God accomplished His eternal purpose through it, but the rulers of Jesus’ day did not kill Him on a cross with that understanding. It was God’s wisdom, revealed by the Spirit, that Paul is speaking about when he says, “Things which eye has not seen and ear has not heard, And which have not entered the heart of man, All that God has prepared for those who love Him” (9). This quotation of Isaiah 64:4 is not a reference to heaven. Many have quoted 1 Corinthians 2:9 to say that heaven is going to be greater than anything we’ve seen, heard, or even dreamed of. That’s a true sentiment, but it is NOT what Paul is talking about here. He’s talking about something the Spirit has already revealed (10), the revelation of God’s Word. That must be our emphasis!
  • The Spirit’s Revelation (10-16)–This is what to preach and practice. Paul gives insight into the process that brought us Scripture. The Spirit searches the deep things of God (10), gives it to us (12), teaches us, combining spiritual thoughts with spiritual words (13), and reveals the mind of Christ (16). Jesus promised that this would come to fruition (John 14:26; 16:13), and this letter to Corinth was part of that process. How do we know what we SHOULD emphasize? We need to consult the “mind of Christ” found on the pages of the New Testament. 

Wouldn’t it be great if our congregation, with every single member in it, had the reputation in our brotherhood and our community as a people so full of the saving message of Jesus and Him crucified that it consumed our thinking and actions and drove our purpose and our mission? I want to be able to say with integrity, “I determined to know nothing among you except Jesus Christ, and Him crucified.” 

The Solo Cup Christian

Thursday’s Column: Captain’s Blog

Solo cups are fantastic. They’re cheap, disposable (so no dishes), and they’re great for holding drinks. But recently I discovered something that theyre not so great at…holding hot liquid. I was faced with a decision the other day: use a plastic solo cup that holds more coffee or use a styrofoam cup that holds less coffee but is intended for hot beverages. I obviously went for the solo cup, and immediately regretted it. The cup was impossible to hold because it was plastic and felt like the surface of the sun. Plus the coffee had a slight plastic taste. The purpose of a solo cup is not to hold scalding hot drinks. Because I didn’t use it for its intended purpose I faced the consequences. 

As Christians we have a purpose given to us. “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” ‭‭(Ephesians‬ ‭2:10).‬

Paul tells us that we are God’s creation, created for GOOD works. So what are we doing when we don’t do good works? We are going against our intended purpose! If we continue to live a life of sin after baptism, we are failing to fulfill our duty as sons and daughters of the King. We are His workmanship! He saved us for a purpose! We are called to live a life of good works, not a life of sin. 

Are we living in Christ and doing good works? If not, we are failing to be what God expects of us. Don’t be a solo cup Christian. Be what God wants you to be.

Carl Pollard

What Is My Purpose?

Wednesday’s Column: Third’s Words

We established last week that our existence just is. We can’t control that, so we must accept it and make the best of it. 

For this question there are two options: do what God wants, or don’t. 

If we choose to do what God wants, then we’ve chosen to believe that he exists and has some expectations. We’re going to love people, which is not a natural response. We’re going to pray for our enemies. We’re going to do good things for people who hurt us. Our focus isn’t going to be on stuff that exists on this earth, but on the cosmic (Col 3.2). This lifestyle gives us a passport to the new earth. 

If we choose not to do what God wants, we’ll live by our own rules. This lifestyle is focused on happiness and feeling good. It avoids suffering at all costs. It typically rejects any absolute moral standard. All Christians sin (I Jn 1.8), but that’s not what we’re talking about here. This is a lifestyle obsessed with self and with chasing happiness. It concerns itself only with this earth. 

Our purpose is to get through this trial period — our first life — with character intact. Our purpose is to help other people. Our purpose is to search for God and all that that entails. Our purpose is to anticipate the next life. This one means nothing to the Christian, aside from being a force for good on a dysfunctional planet. Our purpose is to get home. 

Gary Pollard

Why The Wine?

Tuesday’s Column: Dale Mail

blond man with goatee smiling at camera with blazer on
Dale Pollard

Noah plants a grape vineyard (Gen. 9). 

He makes wine. 

He gets drunk. 

When did he plant the vineyard? 

It wasn’t before the destruction of the world. There’s no time for vineyard planting when you’re focused on the end. 

He didn’t get drunk while on board the ark, either. There’s no time to get drunk when you’re well aware that God is literally keeping you afloat! He could hear God’s power in the storm and see it all around him in the form of water when he peers out of the window of the ark. 

He planted the vineyard after the rain stopped, the water levels lowered, and when there was dry ground to plant on. 

Why the wine? 

While scripture doesn’t give us an exact reason we can use some reasoning. Maybe he drank his fill in order to forget or deal with the traumatic event that he just survived. Maybe the reality of the situation finally set in and the ordeal had finally caught up with him. 

Perhaps he drank the wine to simply distract himself. It could be that in his mind he had fulfilled his purpose and accomplished his mission. What else was there to do? Lastly, maybe he became drunk to celebrate the fact that he and his family survived what nobody else did. All of these reasons are possible and even understandable. But none of these excuses were acceptable or pleasing to his Savior. 

Trouble seems to come knocking when we lose our sense of purpose and mission. I think Noah would agree that we’re more easily distractible when we believe we have the time to be distracted. Noah’s real purpose in life was not to build an ark. It was to live righteously, as he was doing just that before God even approached him. A righteous man listens to God and speaks on behalf of God as Noah did when he built the ark and preached to the world around him. His mission wasn’t over when the ark landed in the mountains. According to Genesis 9.28, Noah had 350 years of life remaining after the flood. His celebration and relief, like ours, is promised to be waiting for us after our lives on earth are completed. Noah still had a mission and purpose, but he had just forgotten what that was. Let’s learn from him and be mindful of why we’re here— to live within the grace of God (Gen. 6.8). 

PLEASE LOOK BEHIND THE CANVAS!

Monday’s Column: Neal At The Cross

Safari 2017

Neal Pollard

I sat next to a man at dinner the other night, a retired Marine officer named Anthony who was now a successful businessman. Though he was in his sixties and had six grandchildren, he could have passed, even with a smattering of gray hair, for an elite athlete. He was incredibly intelligent, articulate, a war hero, wealthy, and, by anyone’s estimation, a true Renaissance man. He was also a brand new Christian.

Despite his apparent success, he confessed to having experienced decades of emptiness inside. He described it as I have often heard people describe it, that there was a hole inside and nothing he tried would fill it. He pictured it as painting a facade. He held out the canvas for others to see what he projected, but the man behind the painting was hollow, depressed, and ever searching. 

That changed when his neighbor, a man named David Grimes, took an interest in his life. They began walking together in their neighborhood, discussing life. David would always refer Anthony to the Bible and what God’s Word had to say. At some time later, when Anthony faced a crisis, he found himself reaching out to David for help. Ultimately, through David’s friendship and his efforts to teach him, Anthony obeyed the gospel!

Anthony said, “There are a lot of people like me out there! They seem secure, confident, in control, and without need. But they are searching to fill a void in their lives. I know. I was one of them.” We can convince ourselves in these troubling, ungodly times that nobody is interested in God and His Word. Anthony would encourage you to get involved in the lives of your coworkers, neighbors, classmates, and the people you connect with through your children’s activities. No matter what they are projecting, invest in them. At some point, they will let you in. They will allow you to look behind the canvas and the pretty picture they have painted, and you will see a soul searching for something only God can satisfy! God is counting on us to see past the pretense and help that person He loved enough to give His Son for. The picture of success in the world’s eyes was secretly aching for something deeper and better. He found it in the only place it can be found–in Christ! 

Please look behind the canvas!

“I’m Begging You, Let Me Work.”

 Friday’s Column: Brent’s Biblical Bytes

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Brent Pollard

We take our title from the final words spoken by the productive artist, Osamu Tezuka. As I skimmed his biography written by Helen McCarthy, I came across those haunting words as McCarthy discussed Tezuka’s passing in 1989 from stomach cancer. Frankly, I wonder what Tezuka felt he had left undone. Yes, Tezuka indeed had unfinished manga and animation projects, but his oeuvre includes “170,000 pages of comic art in around 700 different titles, from single-frame comics to epic series. He and his studios worked on more than seventy animated titles, from experimental films to TV series” (McCarthy 248).  

In addition, Tezuka was a  writer, illustrator, and designer. Having seen Mighty Atom (Astro Boy—US), Stanley Kubrick wrote a letter to Tezuka in 1965 asking him to be the art director of 2001: A Space Oddysey (1960s). Tezuka felt his schedule would be unaccommodating and turned down Kubrick’s offer (Artists). Even so, the global community acknowledged Tezuka’s work during his lifetime. He had accolades plenty. Though Hayao Miyazaki (Spirited Away, My Neighbor Totoro, etc.) has usurped Tezuka’s title of “Japan’s Walt Disney,” biographer Helen McCarthy notes that Tezuka was far more. She suggests that Tezuka was more like “Walt Disney, Stan Lee, Jack Kirby, Tim Burton, Arthur C. Clarke, and Carl Sagan all rolled into one incredibly prolific creator” (McCarthy 8).   

Was Tezuka merely a tortured artist? The artist often receives low pay and endures long hours, inviting illness and depressed mental states. This lifestyle seems especially true of mangaka and animators of Japan. As an aside, I note how many manga series I have read that went on sudden hiatus due to the mangaka’s health for these reasons. From a Western perspective, the Japanese are workaholics. In the United States, the artists would likely have unionized and gone on strike. Yet, Tezuka longed to keep drawing, even when it wasn’t lucrative or detrimental to his physical health. Since Tezuka has a son now working in the billion-dollar anime industry, it is doubtful Tezuka thought his work was his sole legacy. Yet, something drove Tezuka to keep churning out work. And in so doing, Tezuka not only shaped the “psychology of Japan’s postwar youth” (About Tezuka Osamu) but likewise “laid the foundations for the 21st-century image of a ‘cool Japan’” (McCarthy 12).  

Perhaps it was about identity? Maybe Tezuka could only see himself as an artist. I know many men who do not know what to do with downtime or retirement. These men define themselves by their occupation. This propensity is not necessarily a bad thing. However, such thinking can lead to discontentment and disappointment. If someone or something suddenly took your job from you, what would you do? Can you enjoy the life you have built for yourself through your industry? I realize I am asking deep philosophical questions that have nothing to do with devotional literature on their surface. Yet, these thoughts are pertinent to Christianity. Christianity is vocation number one (Ephesians 4.1). Thus, Christianity should be our identity. The things we do so we may eat (2 Thessalonians 3.10) are of secondary import. As long as one is faithful, it matters not if he is the captain of industry or shovels manure. We might add that our hobbies must likewise take a backseat to our Christian walk (Matthew 6.33). 

Yet, despite knowing, as Solomon concluded, that one’s duty is to “fear God and keep His commandments” (Ecclesiastes 12.13), we still have difficulty making an application. Even David and Asaph wrote psalms of an existential nature (Psalm 8 and 73). Perhaps this struggle results from the torture our fleshly bodies meet out upon our spirits (cf. Romans 7.14-8.1). Indeed, we wish to be rid of the flesh and clothe ourselves with our heavenly habitation (2 Corinthians 5.1ff). Hence, Paul understood what gain he had in death but acknowledged he had work to do while he remained (Philippians 1.21-22). Even so, I don’t know if Paul would have sounded like Tezuka, begging to do more work than he had already done when on Nero’s chopping block. All I know is that I hope to have a more cheerful tone when on my deathbed than Tezuka. I want to sound more confident like Paul: “I have fought the good fight, I have finished the course, I have kept the faith” (2 Timothy 4.7 NASB1995). The only way any of us can accomplish that, of course, is to ensure that we are about our Father’s business today.  

 

Works Cited 

The Art of Osamu Tezuka: God of Manga, by Helen McCarthy, Ilex, 2013, p. 248. 

“1960s.” Tezuka Osamu World, Tezuka Productions, web.archive.org/web/20080924175809/en.tezuka.co.jp/osamu/annals/1960.html

“Artists.” Modern Japan – Artists – Tezuka Osamu, Japan-Zone.com, www.japan-zone.com/modern/tezuka_osamu.shtml

The Art of Osamu Tezuka: God of Manga, by Helen McCarthy, Ilex, 2013, p. 8. 

“About Tezuka Osamu|Tezuka Osamu Official.” TezukaOsamu.net(EN), tezukaosamu.net/en/about/

The Art of Osamu Tezuka: God of Manga, by Helen McCarthy, Ilex, 2013, p. 12. 

 

RIGHTEOUS OR RAVENS?

Tuesday’s Column: Dale Mail

dale and janelle

Dale Pollard

Elijah is known as one of the greatest prophets. We’re introduced to him in 1 Kings 17 and God is preparing him to accomplish great things. As God leads him he begins to grow in faith while following His lead. Ahab wears the crown after his father Omri, but he is significantly more wicked. In fact, he’s more wicked than all before him. It’s fitting that during such a terrible time someone like Elijah makes his appearance. 

There’s an interesting event that takes place while the prophet shelters by a brook that God had led him to. Ravens fly in with bread and meat to keep him sustained. The raven was an unclean animal, yet God is helping Elijah grow in several ways during this period. He’s leading, and Elijah follows in faith. He could not deny that God sent him the ravens, yet it went against his upbringing. Even so, he still ate. 

One lesson we can pull from this account is that God can use the unclean for His purposes. God can use the evil people and nations to accomplish His will. An unfaithful Christian can share the gospel and a sinful man can make good and godly decisions, all the while remaining unclean. That’s a humbling lesson. We can act faithful, but we can remain filthy. We don’t want that! It’s my prayer that today we can make a fresh commitment to be faithful to God in all things. He can lead us through even the darkest times, if we have the faith to follow. 

The Prime Objective

Such powerful words describe it.  The words “convert,” “save,” “restore,” “recover,” and the like depict the job God left Christians to do (cf. Gal. 6:1; 2 Tim. 2:26; Js. 5:19-20; etc.).  The awesome business of God’s people is to be builders in the kingdom upon a foundation originating in eternity (1 Cor. 3:9-15).  Each child of God is a private engaged in spiritual warfare against a tactician only God has the power to defeat (Eph. 6:10ff).

There is ample reason to be filled with excitement and dread at the task before us!  God has entrusted the business of snatching souls out of eternal fire and transferring people out of darkness into His marvelous light to us earthen vessels (2 Cor. 4:7).  The moment we come out of the waters of baptism, we rise to walk in newness of life (Rom. 6:3-4).  That life entails culling out negative things, bad habits, poor attitudes, old ways of living.  Yet, it also calls for actions and ambitions that a non-Christian could not begin to comprehend.  The sign of genuine faith taken root is the desire to share the good news we ourselves have learned.

Soul-winning is the frontline focus of the family of God.  All else that we do should be an extension or support of this primary work.  Benevolence, though done simply for its own sake, can be a springboard of evangelistic opportunity.  Fellowship is designed to not only build up the saints, but be an atmosphere — be it worship or fellowship outside the corporate assemblies— that honors God and creates hunger and thirst for righteousness.  Non-Christians who come to our assemblies can then believe (cf. 1 Cor. 14:23-24).  They share our company, see the light of Christ in us, and want the joy and peace that the world cannot provide (John 14:27; Mat. 5:16).  

Everywhere we go, mingling in groups and having various associations, there are opportunities.  There is that person who seems to stand out from others who are more frivolously engaged in life.  There is the one who, when others have long shut their ears to truth, is open-minded enough and respectful enough of truth to believe and accept the Bible.  A song that is used in many soul-winning campaigns is Lead Me To Some Soul Today.  God is not going to “lay” anything miraculously on our heart, leading us through some direct operation to some particular person or to say some particular thing.  Yet, providentially, He can open doors that leads us to find the one in search of God’s way.  Our active desire should be to cultivate our hunger and optimism for this great, primary work of the church.

With all else to distract us or compete with our attention and affection, may we never forget the prime objective! We are saved to save (2 Tim. 2:2). Find the searcher and lead the lost! It’s why we’re here. 

“Does Everything Happen For A Reason?”

Thursday’s Column: Carlnormous Comments

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Carl Pollard
Have you ever been misquoted? Like when you say something and your friend takes that and runs with it, and they turn it into a phrase that you never even said to begin with. No one likes getting words put in their mouth, especially if they’re harmful or a lie. When it comes to Gods word, it’s no different. God has clearly shown us what He has said, and there’s not any need to add to it. Sadly some people have taken Romans 8:28, a beautiful verse, and have changed it to mean something entirely different.
 
“Everything Happens For a Reason.” You’ve probably heard this phrase used before. This phrase has hurt and angered a lot of people who experience a great tragedy. We often say these words to indicate that God is in charge of all things. Unfortunately, that thought has to be balanced with the knowledge that God created us in his image; therefore, we have free will and the right to choose. 
 
If you’re like me, we won’t always use that freedom correctly. As humans we make bad and harmful decisions, and much of the pain and suffering we experience is a result of a wrong choice. God is in charge of this world, but He has chosen to give us freedom to follow. Often, things happen in our lives because we, or someone else, made a wrong choice.
 
Romans 8:28 is the verse that people will point to when they use this phrase. Let’s take a moment to dig into this verse and see what is being said. “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Is God behind every tragedy? Does God cause people to wreck? Does God cause all the good and bad that happens in the world? God doesn’t make everything happen for a reason because of this: He doesn’t control our every decision. We have free choice to live however we want, and those choices are often done out of greed or selfishness or a lack of care and concern for others.
 
So what does this verse mean? Paul is trying to make a very important point. God takes the good and the bad, and uses it to accomplish His will. God causes all things to work together for Good. He doesn’t cause everything to happen;  He takes what occurs and uses it for good. He can take a bad situation and use it to accomplish His will. Bad things happen and the world is filled with sin, but God can take a seemingly terrible situation and something good can come from it. Israel made many bad decisions, but God still used them to bring about the Messiah. God can take the terrible events in our lives, and use them as a way to grow His kingdom.

What’s My Purpose?

Thursday’s Column: Carlnormous Comments

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Carl Pollard

As humans we want our lives to have direction and meaning. We want to wake up and know what our goal is for the day. Having purpose is what keeps us from feeling like we are spinning in place, it gives us a reason to live. When our lives lack purpose, what does it look like?
 
There will be confusion. When we don’t have purpose our goal in life is unclear. We will ask questions like, “why am I here?” And “what have I accomplished?” A lack of purpose leads to confusion, a lack of clarity, and direction.
 
Without purpose there will also be doubt. We will find ourselves second guessing every decision. If there’s no purpose, then we will begin to doubt the choices we make.
 
A life without purpose contains uncertainty. As humans we want to know for sure that we are making the right call. When we make those important decisions we want to be confident that it was the right choice. If there is no purpose, we will have no ultimate goal to base our decisions on.
 
A life without purpose is a wasted life. So what is our purpose?
 
1 Peter 2:9, “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”
 
As Christians we are described as:
 
  • Chosen Race (God chose you to be part of something far bigger).
  • Royal Priesthood (we no longer have to be a Levite to gain access to God).
  • Holy Nation (set apart and useable by God).
  • Owned By God (a part of The Creator’s possessions).
 
Because we are chosen, royal, holy and owned by God, we have a purpose to fulfill. Peter tells us that our purpose is to proclaim the excellence of God, the one that called us out of darkness and into light (10).  
 
Our life now has a purpose. We have a calling that is greater than anything else we could set out to accomplish. We are a part of God’s plan.
 
He needs us to help Him. Our purpose in life is to help change the eternal outcome of those trapped in sin. We have meaning and direction.
 
We no longer have to worry about what we should be doing with our lives. God had told us our purpose, and we can find true happiness in serving God.

A Big Blip

Dale Pollard

A family decided they didn’t want their little puppy anymore and for whatever reason they decided to dump this dog on the side of the road after tying it in a black plastic bag. At some point there was a woman who was driving down that road and she just happened to notice that something wasn’t right. When she discovered that there was a dog inside the bag she took it to a vet and then, eventually, to an adoption shelter. One day I decided to walk into the pet store to simply look around— and that’s when I saw him. Huddled in the back of his crate, a shaggy and skinny puppy with tan fur sat quietly, while it seemed every other dog in that store was madly barking. I opened the crate and he timidly came out— there was nothing I could do. This dog was mine. I named him “Bro” and to this day he continues to provide loyal companionship and plenty of laughs. The fact is, I’ve never been more attached to another animal and I’d never even think about giving him away. 

Solomon was a man determined to find the purpose of life. In Ecclesiastes we can read about these lavish experiments that he conducts all in the name of research. In the first two chapters he writes in a very depressing manner all the while Divine inspiration drives him toward the answer to life’s greatest question. He acknowledges the fact that everybody in every generation is just a small blip on earth’s timeline. The rich, poor, wise, and foolish all must embrace the same fate. They will all die and will eventually be forgotten. Solomon is concerned that everything, his wealth and kingdom, will be left to a fool after he’s gone, and that’s exactly what happened. Rehoboam, his son, proves to be an awful king and heaps destruction on God’s people. So, what’s the point? None of it matters. Well, without God nothing matters! The word most associated with this book is the word “vanity,” which means “useless or futile.” Without God, your life is worthless and it will amount to nothing. Solomon’s discovery of this unchanging truth will remain true throughout every age because it’s a truth that comes from the Creator of life. 

It’s unlikely that not a single person on earth values your life. Still, even if that were the case, because God’s hand guides you and touches all that you do, you have everything. My dog is not an expensive pure bred beauty, but to me there is no dog that could take his place. Apparently someone didn’t think too highly of him in the past, but that mangy thing lucked out and found the right owner. Who owns you? If money owns you, you’re getting left on the side of the road. If anything in the world owns you, you’re getting left behind. If God doesn’t own your life, you’ll never find purpose or lasting joy in this life— or the next. It could be that you feel like you’ve been placed in a trash bag and the world has mistreated you your entire life. Maybe that’s crushed your confidence and taken your sense of self worth, too. Though our lives are just a blip in the grand scheme of things, God can make your life a big blip by providing you with not only purpose, but with a love far too great to comprehend. The God of heaven has given us a mission and if we accept His invitation we’re going to make a lasting mark on this world— and enjoy lasting bliss in the world to come. 

Bro today

The Tie That Binds 

Tuesday’s Column: Dale Mail

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Dale Pollard

When it comes to the families that make up the church, what ties us together is a common bright future. While every family has it’s differences, one constant remains— the church. All strive to follow those guidelines laid out in Scripture. Paul says in Philippians 1:6, “And I’m SURE of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ.”

The writer speaks with assurance, and that confidence is well placed. From His-story we see that God always completes His projects. He never dreams, He creates. He decided to create the world and here it is. He decided to save the world, and here we are.

Paul also would write in Romans 7-8 that the flesh tends to get in the way of the spiritual. God is perfect, but we’re not. That’s what makes us a work in progress. Aren’t we thankful that God provides the solutions to “fix” us up?

We’re involved in a great work because there simply is no better work than what is being done by His church. That being said, many of us struggle with overcomplicating things. We try to make sense of our individual lives, and when we leave God out it all becomes a discouraging battle. Where’s the peace? Joy? Confidence? Maybe it was left behind when we left God’s path. Thankfully God came down to earth years ago to teach us everything we need to know. We see that in His interactions with people. Even His twelve original followers were an odd group.

Each had a diverse background. Some were Fishermen and some tax collectors.

Each one had a unique personality too! They ranged from timid to assertive.

Each one had spiritual battles from greed to crippling doubt.

Yet each one rallied under His leadership and were united through a common hope.

What’s changed? Not much.

The personalities, talents, backgrounds, and flaws mixed together create a unique blend that make up each one of us. Yet, here we are rallied under His leadership, united in common hope.

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Maybe Nobody’s Right?

Tuesday’s Column: Dale Mail

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Dale Pollard

Wasted potential is a terrible tragedy and this could not be more true when it comes to those who squander their potential in the church. Consider two common examples we find in many congregations today. There may be an older man who uses the respect, earned by his lengthy life experiences, as a platform to give strong opinions— disguised as gospel truth. Or, what about the young woman who has been labeled as a liberal? She has these new and fresh ideas, but many aren’t Divinely authorized in scripture.

Both of these individuals could not be any different, yet both have caused severe damage in their local church families. The older man clearly has a commanding presence. When he speaks, people will listen. What a gift! He could build up and strengthen the church in numerous ways— if he put his mind to it. He owns the power of persuasion, a talent others deeply desire. The young woman also has talent. She’s outspoken, energetic, and inspiring to many of her peers. She’s loving, gentle, and full of life. With so much to offer, how could she throw it all away by pushing her modern, but unbiblical views?

The elderly may argue that the problems we find in the church today are on account of young minds with liberal beliefs. The younger generation have become disenchanted with “church” because they believe it’s outdated, hypocritical, legalistic, and impossibly demanding. While there is truth to be found on both sides of the fence, it’s also true that talent is a tool that is often misused.

The elderly bring experience and wisdom. The young bring energy and enthusiasm— though I do acknowledge that these stereotypes may occasionally be seen in members of both groups. If there are thoughtless accusations, without thoughtful solutions, you end up with a congregation full of members fighting for the spoon which stirs the pot. A serious solution can only be scriptural. After all, God made people and He knows how to fix them.

Maybe we need to go back to those basic and foundational principles that we find in that thriving first century church. Despite adversity and an overwhelming hostile environment, they had Jesus’ power over the world (John 16:33). Since this is the case, may we never fool ourselves into believing the lie that the strange darkness of our time is too dark for The Light that is Christ. When this poison is digested, the devil smirks, and droves of people stumble into eternity unprepared all on account of a literal and tragically damning lie.

God has allowed us to discover hope, experience growth, and uncover a calming peace when simple Christianity is practiced. It’s this beautiful simplicity that makes God’s will a rewarding journey to seek and follow. The power of God can turn a struggling congregation into a thriving one, but there must be a radical transformation in the heart of each individual that makes up that Body. It’s radical, but it’s not complicated. It will take prayer, a reliance on God, courage to act, and a willful determination to follow Jesus wherever He goes (Luke 9:57-62).

So where do we begin? With a dedication to the understanding of Him, and those made in His image.

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The World Is Desperate (Part Two)

Thursday’s Column: Captain’s Blog

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Carl Pollard

Last week we looked at how the world is desperate for guidance. They look in every direction for someone or something to tell them what to do. Most of the time they look to themselves for guidance and that leaves many things unsolved. Psalm 119 tells us what our guide should be. God’s word is what tells us how to live, how to act, and how to react in every situation. The world is desperate not only for guidance, but also for purpose (2 Pt. 1:3-8).

As Christians we can confidently say that we have purpose. There’s a reason to everything we do; but what about the world? Why do they wake up every day? For most, they wake up to go to work, to make money, serve self, and go to sleep.

To illustrate this, imagine going to the store without a grocery list. Without a list you end up forgetting most of the stuff you needed in the first place. You come back home and realize you forgot the milk. Without a purpose in life humans are lost. We go day to day knowing that there’s something we’re missing, but we don’t know what it is.

In 2 Peter 1, Peter is writing to them to encourage these Christians to confirm their Christianity. To be confident in their calling. Starting in verse 3 he says this,

“His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.”

Because of God, we have a purpose in life. We have become partakers in eternal life. Because of this we must live a certain way. We have a goal. Peter gives us a list to build on: virtue, knowledge, self control, steadfastness, godliness, brotherly affection, and love. If we are seeking for a purpose to life, work on this list and the end result is a knowledge of Christ that leads to eternal life.

We have escaped the corruption of the world, and now we have purpose. Peter was one who struggled with his purpose at first, he was unsure of Christ’s plan when he was on earth, and he didn’t even want to be associated with Christ after he was lead away to be crucified. He denied Christ, but after this we see his commitment and purpose in the book of Acts. His purpose is exactly like ours, he went around proclaiming Jesus and baptizing in His name. Not sure what your purpose is? Just look at how Peter lived his life, how he was committed to serving God.

My first job I ever had was when I was 13 years old. I built fences for a member at the Bear Valley Church of Christ. And talk about having no idea what you’re doing. For the longest time I’d show up every morning and have to ask how to do everything. I didn’t know how to mix concrete, how deep a fence post hole had to be dug, how to install gate hinges. I was clueless. For the average person, this is how they feel without Christ. They’re unsure, they have no purpose. Our job is to show them what life is about. This life is about getting ready for the next that is to come. Without this, we have nothing.

The world is desperate for purpose, so let’s show them the Truth.

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What Does “Mean” Mean?

Neal Pollard

Does that question seem strange to you? Mean is a verb defined as “intend to convey, indicate, or refer to” (Apple Dictionary, Version 2.2.2). Postmodernism claims that there is no purely objective knowledge, truth, or norms. Therefore, meaning is what you make it mean. Several years ago, James Sire gave the framework for what we see in ever-increasing, ever-encroaching ways in our society when he wrote that the postmodernist believes “human beings make themselves who they are by the languages they construct about themselves” (181). He continues, “In postmodernism the self is indeed a slippery concept” (182). How does this play out? Science is what scientists say it is. History is what historians say it is. But, morality, law, and so many other pillars of society are influenced by this approach to truth and reality. Abortion, euthanasia, sexual ethics, gender issues, and the like are subject to what institutions and individuals determine about them. Even religion, down to New Testament Christianity, has felt the pervasive tentacles of this worldview. Where does this philosophical mindset end? What’s out of bounds, if truth is whatever you and I each say it is for ourselves? Ultimately, there can be no values, standards, or absolutes. And no one wants to live in a society where those are the “rules,” if you can call them that.  And no one can for long. It’s a system destined to collapse.

Winfried Corduan worse, “Relativism plays the role of Zorro in the world of knowledge. It stays in concealment for long periods of time only to suddenly appear at crucial moments, conquer the day, and go back into hiding” (37). In other words, we don’t want relativism on the operating table, when it’s a choice of saline or strychnine in the I.V. (i.e., “What’s ‘saline’ to you is ‘strychnine’ to me”). We don’t want it at our banking institution, when it’s a choice of debit or credit. We believe in absolutes…until we don’t. What’s right or wrong? Again, Corduan helps by defining truth as what corresponds to reality (39). We may have to explore, investigate, evaluate, and test, but we can ascertain it!

We don’t want to live in a world without a transcendent way to determine truth and meaning. We cannot. Meaning is meaningful! Amidst all the wild experimentation of our postmodern world, there is a trustworthy source of truth. It in internally cohesive and universally applicable. It has been successfully tried for thousands of years. But it makes expectations of us. It asks commitments of us. It involves sacrifice, self-denial, and submission. But it is right and it works! It is Divine Revelation. The Bible. May we have the courage to follow it and share it.

Works cited:

Corduan, Winfried. No Doubt About It: The Case For Christianity (Nashville: Broadman & Holman, 1997).
Sire, James W. The Universe Next Door: A Basic Worldview Catalog (Leicester: InterVarsity, 1997).

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A Lonely, Lonely Man

Neal Pollard

My sons and I often say that we don’t really want to know much about our favorite singers. It seems that there’s always immorality and stories of their ungodliness. That’s as true of many of the rock, country, and easy listening singers from decades ago as those making music today. Despite my having grown up in the south, today I was able to do something I’ve never gotten the opportunity to do. Kathy and I toured Graceland with our gracious hosts, Barry and Celicia Grider. We enjoyed ourselves. This tour tended to glamorize and sanitize his life and career. Elvis Presley enjoyed a meteoric rise to stardom, and he was a global icon. He made more money than he could spend, though his lavish collections of furniture, cars, instruments, clothes, and the like shows that he tried. Despite his love of gospel music and religious roots, there were the affairs, drugs, and fast living that likely contributed to his premature death at age 42. His daughter, Lisa Marie Presley, who remembers him reading often, “He had stacks next to his bed. He read all the time…Always of a spiritual nature. Always looking. Always searching for something” (from a placard in the mansion). Gospel preacher, C.W. Bradley, preached his funeral thanks to the connection of Elvis’ stepmother. But there is no evidence that his search led him to obey and live the truth, and there’s evidence to the contrary.  He once sang a song where he said, “It’s a lonely man who wanders all around, It’s a lonely man who roams from town to town.  Searching, always searching

for something he can’t find, hoping, always hoping that someday fate will be kind.”

Billions never achieve the fame or wealth of Elvis, but live their lives on a similar quest. They live, always searching for something they can’t find. Solomon spends so much time, with access to wisdom, wealth, wine, and women. He found, in his grand experiment, that these did not fill the void. Instead, the answer was to “fear God and keep His commandments” (Ecc. 12:13). This beautiful hope is shared by Jesus in the greatest sermon ever preached. He teaches, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Mat. 7:7-8).  These things are written to keep mankind from duplicating the future search for purpose and meaning. It has been revealed. Let’s look in the only place where loneliness is vanquished—in the presence of God!

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Why We Are Here

Neal Pollard

It’s so easy to lose sight of our purpose. Even as Christians, our identity can become the things that are associated with this earth and this life. We can move along the road of life, unmindful of why we’re hear and what we’re to be doing with our time. Since at least my college days, I have asked God, “Help me make the most of my opportunities to Your glory.” He has opened doors I did not even know existed. These have not happened because of who I am, but all of it has happened because of who He is. That doesn’t mean that any of us can sit back passively until God makes things happen, but it is an exciting thing to try and order your life in such a way that He can use you for His purposes in the brief time we have on this earth.

The longer we live, the more we see our utter dependency upon Him and understand that “it is God who causes growth” (Col. 2:19; 1 Cor. 3:6-7). The Bible is His Word revealing His will, and we serve at His pleasure for His glory (Phil. 2:13). We can never forget that as long as we live in this life. None of us is indispensable and irreplaceable. Yet, for the brief period of time we’re here, we are a tool in God’s hand (cf. Rom. 6:12-13). We should work hard and prepare ourselves for service, but it’s exciting to watch God open doors and make things happen!

Life has its difficult moments, dark days, trials, temptations, and disappointments. But no life can compare to the Christian life. With all the temptation to be distracted by issues that will ultimately not matter to the dead and those in eternity, let us reflect daily on why God has us here.

If you would make for self a name, to seek for glory or for fame,
At life’s quick end, you’ll know the shame of serving self, not God.

If you make pleasing men your aim, and fawn and fumble for their acclaim,
When life is done, an empty same, of serving self, not God.

But if for Him you will proclaim, and let His glory be your flame,
At life’s great end He will exclaim, “Come home, O servant of God!”

—NP

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Avoid Being Ironic

Neal Pollard

Friday night, Carl and I flew to Bismarck, North Dakota. Why? Well, of course, we wanted to attend the “Melita Banana Days” in Melita (pronounced Meh LIT Uh), Manitoba. That, and stay in a Bed and Breakfast in Carnduff, Saskatchewan, that doubles as an ice cream shop. Saturday night, we were back in our own beds sleeping. While we were registering at the festival  on Saturday morning and talking with some of the organizers, we told them we had flown up from Colorado to check them out. From what we could tell, we were the only attendees from America. They were mildly intrigued by that fact, but basically brushed us off. Which was fine. We also wanted to check out Oak Lake beach about 60 miles north of there. But it was ironic to read on their website that this event is about promoting tourism. Perhaps our tepid reception was an exception to how they welcomed outsiders checking them out.

On a family vacation not too long ago, our family visited a small congregation on a Wednesday night. We drew a few stares from the local members as we took our seat right as Bible class began. Afterward, we were briefly greeted by one member who explained that their little group was going to have a meeting to discuss strategies for being more evangelistic. We were a family of strangers to them, and we might have been newcomers or non-Christians. They would not know. None of them tried to connect with us. We were essentially shown the door. We found this ironic.

It is ironic to sing, pray, preach, teach, and otherwise emphasize about the church’s mission and then to practically ignore it. Our assemblies are foremost about worshipping God and building up the body, but even first-century gatherings were attended by those other than the local Christians (cf. 1 Cor. 14:22-25).  In our zeal to deepen and build our relationships with one another, we must not ignore or be cold toward those who “enter” our assemblies. Instead, we should seek opportunities to start conversations and create opportunities to open doors which lead them to Christ. Certainly, they should leave our assemblies aware of our intense interest in them. To do otherwise is to undermine our very purpose and mission. That would be the ultimate irony!

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