preacherpollard

“Choose Life”

“As the horizon remains constant, the journey each day requires careful judgment. We encounter intersections where responsibilities intersect, understanding is limited, or insight must develop…”

Brent Pollard

“I have set before you life and death, the blessing and the curse. So choose life…” (Deuteronomy 30.19 NASB95)

From Moses’ farewell on the plains of Moab to the final verses of the New Testament, Scripture conveys a single message: God offers each generation a clear, dual choice—life in communion with Him or death in estrangement from Him. Joshua pressed the same call: “Choose for yourselves today whom you will serve… But as for me and my house, we will serve the Lord” (Joshua 24.15 NASB95). Jesus contrasts the narrow path that leads to life with the broad road that leads to destruction (Matthew 7.13-14), proclaiming, “I came that they may have life, and have it abundantly” (John 10.10 NASB95). Paul further distills it: “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6.23 NASB). John adds his testimony: “He who has the Son has the life; he who does not have the Son of God does not have the life” (1 John 5.12 NASB95). The distinction remains clear throughout the ages, and the options persist without alteration.

Yet, in this sacred context, “life” signifies a profound spiritual connection rather than a comfort guarantee. The essence of eternal life is captured in the intimate knowledge of the Father and the Son, as articulated in John 17:3. It is expressed beautifully in the words, “In Your presence is fullness of joy; In Your right hand there are pleasures forever,” from Psalm 16.11 (NASB95). He warns that tribulation will accompany discipleship (John 16.33). The apostles discovered the secret of contentment in both abundance and scarcity, as their strength was rooted in Christ rather than their situations (Philippians 4.12–13)—a life “hidden with Christ in God” (Colossians 3.3 NASB95). All the while, God “has blessed us with every spiritual blessing in the heavenly places in Christ” (Ephesians 1.3)—riches that suffering cannot erode.

As the horizon remains constant, the journey each day requires careful judgment. We encounter intersections where responsibilities intersect, understanding is limited, or insight must develop (Luke 13.10‑17; Acts 16.6‑10; Proverbs 26.4‑5). The sacred writings, the profound love for God and our fellow man, the wisdom bestowed by the Spirit, and the guidance of the body of Christ illuminate our path and direct our course (2 Timothy 3.16-17; Matthew 22.37-40; James 1.5; Proverbs 11:14). “Your word is a lamp to my feet and a light to my path” (Psalm 119.105 NASB95), guiding us step by step. These guardrails protect us from the hard-edged legalism that once blighted the Pharisees and the quicksand of relativism (Mark 9.40; Matthew 23.23).

The Bible’s message is clear and comprehensive: There are two ultimate paths before us, and to follow the path of life, we must embrace a humble heart and the Spirit. Embracing life is not merely a single decision to mark off a list; it is an exquisite act of faithful trust—at times distinct, uncertain, yet always illuminated by the unwavering truth of God’s Word. “He has told you, O man, what is good; and what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God?” (Micah 6.8 NASB95). With each new dawn comes a gentle reminder—His mercies are “new every morning” (Lamentations 3.22-23)—to take another step toward the God who has already reached out to you. Trust that the One who presents the choice also walks alongside you on this journey.

10,000 Reasons To Forgive

How many sins did you commit last week? Intentional or not, the number’s probably higher than you’d care to admit. Now think about this year—four months in, how many times have you let God down? Sin’s no small thing. It defies God’s holy nature, builds a wall between us and Him, and tears us apart from the inside. We love picturing God as all about love—and He is—but Proverbs 6:16-19 lists seven things He hates: haughty eyes, a lying tongue, hands that spill innocent blood, a scheming heart, feet racing to evil, a false witness, and someone who stirs up division. Done any of those lately? Zoom out to your whole life—how many sins would fill your book? The weight of that debt is crushing and “unpayable.”

Jesus tells a story in Matthew 18:21-35 that hits this hard. Peter asks, “How often should I forgive my brother?” Thinking he’s generous, he suggests seven times—way past the rabbis’ three. Jesus shuts that down: “Not seven, but seventy times seven.” Don’t count—just forgive. Then He goes on to teach about a servant who owes his king 10,000 talents—60 million days’ wages, an impossible debt. The king could’ve sold him and his family, but instead, he forgives it all out of sheer compassion. What does the servant do? He chokes a guy who owes him pocket change—100 denarii—and throws him in prison. Same plea, “Be patient,” but no mercy. The king hears, calls him wicked, and reinstates the debt. Jesus ends it blunt: “So My Father will do to you if you don’t forgive from the heart.”

Our sin debt’s like that 60 million days—”unpayable.” Yet God forgives it through Jesus’ death and resurrection. Ephesians 2 says it’s grace, not our effort. But here’s the point: if we’ve been forgiven that much, how can we not forgive others? That servant’s hypocrisy is ours when we hold grudges or burn bridges. Jesus says the standard we use on others is the one God’ll use on us. If we can’t release someone’s debt against us, our own forgiveness hangs in the balance.

How often do we forgive? Don’t count—God doesn’t count your sins against you. He releases the debt every time we ask. We’ve got to do the same.

Origen’s “On First Principles” (Book 1, Number 7)

Gary Pollard

[Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

If anyone still believes that the mind or soul is just a part of the body, I’d like them to explain something: How does it understand deep and complex ideas? Where does memory come from? How can we think about or study things we can’t see? How can something made of matter understand things that aren’t made of matter?

Can a body, which is physical, really explore skills and ideas, or understand things that are invisible and spiritual? Some people might say that, just like God shaped our ears and eyes in a certain way to help us hear and see, the soul or mind might also have a shape that helps it think, feel, and understand. But if that’s true, then what color or shape is the mind? No one can really say, because the mind isn’t like a body part―it’s something more.

To help show that the mind or soul is better than the body, think about this: Each of our senses―like sight, hearing, smell, taste, and touch―needs something physical to work. Sight needs colors and shapes. Hearing needs sound. Smell needs odors. Taste needs flavors. Touch needs things like heat, cold, or texture.

But the mind, which is the greatest of all our senses, doesn’t need anything physical like that. So isn’t it strange to say that all the other, lesser senses have something real to work with, but the mind doesn’t? That the power of thinking just happens by accident because of the body?

People who believe that are actually insulting the best part of themselves. They even dishonor God by thinking He is just a body, something you can see or touch. They don’t want to believe that the mind is like a small image of God―that it is through our minds we can begin to understand who God is, especially when the mind is clean and free from bodily distractions.

The Circle Of The Earth

Note: For a short summary, scroll to the bottom!

Some interpret verses like Isaiah 40:22 (“God stretches out the heavens like a curtain”) as suggesting the expansion of the universe. It’s possible that this could simply be taken as poetic license but if the expanding universe theory is correct, then perhaps the poetic description carries some literal significance as well.

Jeremiah states that “the host of heaven cannot be numbered, neither the sand of the sea measured” (33:22), even though the number of visible stars was limited at the time.

But Isaiah 40:22 states that God “sits above the circle of the earth” and this passage has been the subject of intense scrutiny and interesting debate.

Circle Means Spherical, Right?

The Hebrew word for “circle” doesn’t necessarily mean spherical, in fact the word was pretty flexible. It could depict the shape of a compass (Josh. 6.11), or something vaulted, as well as something arched. The question is, could it have been used to refer to something that was/is spherical in shape?

Smart People Seemed To Think So!

We know Isaiah described the sky as being circular— but then there’s Solomon. He possessed an intellect so impressive that I Kings 4.29ff states that, “God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore…”. He also authored one of the oldest proverbs in the book of Proverbs and It’s here that the word “circle” is used for the third time in the Bible. What’s even more interesting is that Solomon was likely quoting Job (written aprox. 2100 BC).

Solomon wrote this,

“…He established the heavens, I was there; when he drew a circle on the face of the deep” (Proverbs 8.27).

Job wrote this,

“He has inscribed a circle on the face of the waters

at the boundary between light and darkness” (Job 26.10).

To appreciate this mysterious verse even more let’s explore the surrounding verses that dive into the very origin of wisdom.

THE HISTORY OF WISDOM

The Hebrew noun for wisdom is feminine which is likely why wisdom is often referred to as “she” in Proverbs.

Chapter 8.22-31 elucidates her role in creation:

It describes Lady Wisdom as being with God at the beginning of creation, and she’s the one who brought order from chaos. We’re told that she existed (in the mind of God) before the oceans, mountains, and even, “the first dust of the world.”

She’s God’s wisdom, so divine, but this is the part of God that He used to create. It’s like the relationship between a seed and an apple. The skin, flesh, core, and seeds all make up an apple but the seed is the only part that can produce more apples. Wisdom is both distinct from God and a part of Him at same time.

What does this have to do with circles? It was the part of God which was utilized in the creation of a circular earth. Since we know that the earth is not flat, then circle must mean spherical because this isn’t man’s wisdom being discussed here.

The Spheroid Springs

Proverbs 8.28-29

“…when he made firm the skies above,

when he established the fountains of the deep

when he assigned to the sea its limit,

so that the waters might not transgress his command,

when he marked out the foundations of the earth.”

The word used for fountains (or springs, ESV) is also the Hebrew word for “eye.” While it may be a curious coincidence, the human eye, like the Earth, isn’t a perfect sphere, but rather a funny-looking shape called a spheroid. That imagery complements the creation account when one compares the language used to describe how God gathered (bound/collected) the elements, earth and water, into one place (Genesis 1.9-10).

SUMMARY

Earth must be a kind of circle that serves as a fixed boarder between the outer darkness of space (Proverbs 8.27, Job 26.22).
A circle containing the sky above and the deep below (Proverbs 8.28)— must be spherical.
The Hebrew word for “circle” is ambiguous enough that it can describe anything which “goes around” or “covers” something.

“Look Before You Leap”

When you want to cool off and a bridge looks like the perfect short cut, make sure to look twice and cannonball once…

Neal Pollard

In the summer of 2013, a 21-year-old swimmer, Corey Allen Hewitt, jumped off the Bandmann Bridge into the Clark Fork River in Missoula, Montana. Because he did not look upriver before his plunge, he landed on a man who was floating the river in an inner tube. The man, Andy Hill, suffered broken legs, torn knee ligaments, and other injuries. Alice Miller of the Missoulian wrote, “Hewitt slammed into his lap, chipping bones and tearing ACL ligaments in both of Hill’s legs and fracturing one of his femurs.” The jumper was given a two year deferred sentence and ordered to pay $22,500 in restitution to the victim. He knew that it was illegal, but he disregarded the warnings. Not only did he injure hill and get in trouble with the law, he was also injured. The worst part of this is how totally preventable it was, if not for a young man’s lack of discernment and discretion.

Hewitt is not the first or the worst example of the danger of taking a blind, impetuous leap that inflicts damage! In Proverbs, Solomon describes the fool as one who, lacking understanding, recklessly divulges his mind (18:2), proclaims the folly of his heart (12:23), and displays his folly (13:16). Solomon warns about being hasty or impulsive to bring up a matter (Ecc. 5:2). An abomination to God are “feet that run rapidly to evil” (Prov. 6:18). The one enamored with the adulteress “hastens to the snare” she sets (Prov. 7:23) and the intemperate “hasten to shed blood” (Prov. 1:16).

Have you ever jumped to conclusions? Made assumptions? Perhaps you did not hold off and wait for information and confirmation. The damage can be costly and permanent, for yourself and your victim. It is seen by a heavenly judge who shall deal justly (Gen. 18:25; Rom. 3:5-6). Take some time. Be a conscientious fact-gatherer, and then triple-check. Give the benefit of the doubt. Seek counsel from the wise. Check your motives. There are so many steps to take before you take a leap. A closer look can change the whole situation and save reputations, feelings, and maybe even souls.

Let Go And Let God: Finding Peace Through Surrender

To say that crisis is welcomed is inaccurate, but strength in suffering is one of the most faith-building examples we can find in others. I invite you to read a brief glimpse of one such example.

Brent Pollard

My recent stay in a long-term acute medical facility resulted in my return home on a ventilator. I was unable to entirely wean off the ventilator, as I had done successfully in 2021. As a result, I find it necessary to connect myself to the ventilator every night as I prepare to sleep. The ventilator helps me expel excess CO₂ from my body, which my restrictive lung disease makes challenging to do. Since returning home, I’ve become more aware of how much trust I need to place in my ventilator to avoid panic. Suppose you have ever remained conscious while on a ventilator; you may understand what I am saying. The device helps you breathe, but you must fully surrender and refrain from interfering with the machine’s operation on your behalf. Using a ventilator presents a significant learning curve, contradicting our natural inclination.

As I reflect on my new reality, I can’t help but think of an expression you’ve probably heard before: “Let go and let God.” Organizations like Alcoholics Anonymous used that expression in the middle of the twentieth century, but its origin is unknown. Although it is not rooted in a specific scripture, several passages in the Bible convey a similar sentiment. Here are some such passages:

Proverbs 3.5-6: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight” (NASB95).

Psalm 46.10: “Cease striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth” (NASB95).

1 Peter 5.7: “Casting all your anxiety on Him, because He cares for you” (NASB95).

Surrender is deeply complex. In the face of uncertainty about what lies ahead, the burden of expectation to solve every problem, and the unyielding grip of anxiety, we frequently overwork, cling more tightly, and eventually exhaust our resources. It is then we need to “let go and let God.” This expression does not advocate idleness or inaction; instead, it promotes a proactive faith. It takes faith to rely on the Divine’s strength, wisdom, and love to handle what is beyond our abilities. It represents a receptive and generous attitude, emphasizing openness over defensiveness.

By releasing, we make room for the divine to work. When we give up our efforts, we can begin to hear the Lord’s voice. As we release our burdens, we feel the comforting embrace surrounding us. Jesus invites us to experience this release.

“Come to Me, all who are weary and heavy-laden, and I will give you rest” (Matthew 11.28 NASB95).

Releasing is not the same as giving up—surrendering our control, not our hope. It represents giving up our fears, letting go of our timing, relinquishing our desired outcomes, and surrendering our sense of control. In this pursuit, we discover tranquility and divine peace that surpasses all understanding (Philippians 4.7).

Surrendering our burdens to God ultimately opens us to a peace beyond comprehension. Faith in His intentions for our lives brings a profound sense of peace and confidence. He comforts our weary souls and assures us that He will bear our burdens if we seek Him out.

What burden are you still trying to carry on your own that God is inviting you to release today? Let go and let God! Let us find comfort in releasing our grip and welcoming the peace only He can provide.

Desperate Times

Humans can do some truly depraved things when desperation strikes. History is filled with examples. Take the Donner Party, for instance; the lengths people will go to when in dire straits can be shocking. A few years ago, a man created a website called “SaveToby.com.” Desperate for money, he posted pictures of his pet rabbit, Toby, claiming he would eat him if he didn’t raise $50,000. Holding a rabbit for ransom—now that’s desperation.

But what happens when desperate circumstances push your faith to its breaking point? We know that God is good all the time, yet His timing can be difficult to understand. How do we comfort a friend who has been jobless for months? What do we say to a loved one whose cancer has returned with a vengeance? How do we console parents grieving the loss of a child? What about when you lose a marriage, a job, a business? Is God still good then?

Some might say that God will never give you more than you can handle. Unfortunately, that’s a misinterpretation of 1 Corinthians 10:13. The truth is, God often gives us more than we can handle, hoping we will lean on Him even more. At times, it seems God gives us more than we can bear, appearing to act too little, too late.

In 2 Kings 6, we encounter one of the most graphic accounts in the Old Testament. God has used Elisha in challenging situations, guiding people through their desperation back to Him. But what happens when those desperate circumstances threaten to shatter your faith? Many of us have experienced that feeling of hopelessness when it seems impossible to carry on. Have you ever felt you couldn’t trust God any longer? That’s the scene we find in 2 Kings 6—a true story steeped in despair, heartache, and death.

The city is in utter chaos, besieged and starving. The famine is so severe that the price of a donkey’s head has skyrocketed to eighty pieces of silver. I can’t imagine ever paying more than twenty for something like that! It’s easy to get caught up in trivial complaints about current inflation, but here we see a dire situation where people are driven to extreme measures. The hunger is palpable, and starvation is a miserable experience that can lead people to do unspeakable things.

As the king of Israel walks along the city wall, a woman cries out for help. When he hears her story (2 Kings 6:28-30), he tears his clothes in despair. This woman highlights what happens when we turn away from God in desperate times—we open ourselves to the depths of human depravity. The siege is a cruel form of battle, leading to a breakdown of morality as self-preservation takes over.

The king, facing a terrible situation, decides to take matters into his own hands. In 2 Kings 6:31-33, he vows to kill Elisha, blaming him for the misery they’re enduring. How often do we find ourselves blaming God for our troubles? After countless prayers and searching scripture, some may feel compelled to act independently rather than trust in God’s plan. In this moment of desperation, the king chose the latter.

Elisha, however, remains unfazed. He delivers a prophecy that within twenty-four hours, food would be abundant in Samaria. Imagine that—a complete turnaround in just one day. The reality is that God can change everything in an instant if we trust Him.

The woman who made a terrible decision out of desperation; less than twenty-four hours later, she could have had all she wanted if she had just trusted God for one more day. No matter how dire the situation, we must hold on to faith—trust God for one more minute, one more hour, one more day. His timing is always perfect.

Two crucial truths about God’s timing are that He responds even when human faith has withered away, and He is not bound by time. If God wants to change everything in a day, He can and will do so.

When faced with challenges, how trusting and patient are we with God? Perseverance is vital in our Christian walk. James 1:2-4 reminds us to consider it pure joy when we face trials, as they produce perseverance, leading to maturity and completeness. Romans 5:3-5 echoes this sentiment, teaching us that suffering produces perseverance, character, and ultimately, hope.

So, where does that leave us? Samaria is under siege, enduring a horrific famine. The people are making desperate, depraved choices. The king blames Elisha and seeks his life, yet Elisha proclaims that tomorrow there will be enough food for all.

What happens next? We see God’s resourcefulness in 2 Kings 7:3-8, where four lepers decide they have nothing to lose. They venture to the enemy camp, only to find it abandoned. God had caused the Aramean army to flee in terror, leaving behind everything. The lepers stumble upon a feast, completely unaware that they were part of God’s perfect plan.

God does the impossible, using imperfect people in imperfect situations to fulfill His will. The lepers, without realizing it, were pivotal in God’s plan of deliverance. When they share the good news, everyone rejoices and experiences the blessings that follow.

So what can we learn from the siege of Samaria? Desperation can lead people to commit unspeakable acts, but God can do the impossible. Are you at the end of your rope? Ready to abandon your faith? Trust Him for one more day.

If you’re tempted to take matters into your own hands, remember to trust God for one more day. Keep praying, keep trusting, and dwell on His perfect promises. He will never disappoint you. If you find yourself spiritually starved, feed on the words of life. And please, stop eating those overpriced donkey heads—that’s just gross.

Origen’s “On First Principles” (Book 1, Number 6)

How do you explain the mind and intelligence of God. Origen masterfully illustrates such from nature itself in a powerful explanation….

Note: I am now using an LLM to modernize the language of the text. This allows me to focus solely on editing and restoring as much of the original narrative as possible. The LLM’s accuracy so far has been astounding — I was on the fence about AI before, but at least for these kinds of projects they are extremely useful. I will still edit the material and compare the modernized text to primary sources. Using this tool, however, frees up a huge amount of time and mental energy. Modernization alone accounts for the bulk of my work, which leaves a lot less time and energy for restoring an original narrative. Now I can un-Rufinus Peri archon in less time and with less potential for human error.

It might help to use another example to explain this idea more clearly. Our eyes can’t always look directly at the sun itself because its light is too intense. But when we see its rays shining through a window or a small opening, we can understand how powerful and vast the sun’s light really is.

In the same way, the things we see in the world—nature, the universe, and everything around us—are like rays of God’s presence. They give us a glimpse of his greatness, even though we can’t fully comprehend his true nature. Just as our eyes can’t directly see the sun, our minds can’t fully grasp God as he truly is. However, we can understand something about him by looking at the beauty and order of his creation.

God is not a physical being; He doesn’t exist within a body or have any physical form. He is pure intellect¹, without any parts or divisions. He doesn’t have a “greater” or “lesser” side—he is completely unified², the ultimate source of all intelligence. Unlike physical things, which need space and shape to exist, the mind doesn’t require size, color, or form to function.

Because of this, God’s nature is not limited or slowed down by anything. If he were made of multiple parts, that would mean something existed before him, which contradicts the idea of him being the absolute beginning of everything. His mind isn’t like a human mind, which depends on the body.

We can see proof of this by looking at our own thoughts. Our minds don’t need to move from place to place in order to think. For example, if someone is at sea, tossed by waves, they might have trouble thinking clearly—not because their mind needs land to function, but because their body is unsettled. The same thing happens when someone is sick; their mind struggles not because of where they are, but because their body is weakened. Since we are made of both body and intellect³, our mental abilities are affected by our physical state.

However, God, as the source of everything, is not made of different parts like we are. If he were, that would mean something else came before Him to create those parts, which isn’t possible. Unlike our physical bodies, which grow in size, the mind grows through learning and experience. A person doesn’t become wiser just because their body gets older; instead, their intellect develops through study and practice. But this growth doesn’t happen immediately. A child’s mind can’t handle complex thoughts right away because their body—specifically, their brain—is still developing. Over time, as they learn and strengthen their abilities, they can take on more complex ideas.

¹ Translator’s footnote: simplex intellectualis natura
²Originally μονας and ένας
³Originally “soul”, but context suggests “intellect” or “consciousness” is more appropriate.

A Spiritual Dwarf

A cautionary tale. A how-not-to. There are multiple ways to say it, but some of the best lessons we learn are from a bad example. Dale explores one from the Old Testament today…

Saul had a bright future that by all accounts was full of opportunity. When we first read of him he’s portrayed as a likable underdog who doesn’t seem to see his own potential, proven in his own words (1 Sam. 9.17-21). He was a nobody from a small tribe, but tall and kingly in appearance and his success would depend on who he listened to— not unlike us today.

God anoints him as king and like every anointed king that we read of in the Old Testament, he influenced the nation’s relationship with God. In hindsight, we’re able to see God’s wisdom. God wanted judges. A judge spoke on behalf of God while carrying out His will for a time and then left. A king would always be more susceptible to various forms of corruption that come with the vast amount of power given to him. No matter how the rulers would live their lives, good or bad, we can learn much.

Sadly, Saul is one of those kings who taught us how not to live. Here’s a list of the many spiritual dangers we should avoid— brought to you by Saul.

Saul’s Seven Deadly Sins

I SAMUEL

The sin of lacking patience – 13.8
The sin of excuse-making – 13.11, 12; 15:15, 20, 24
The sin of half-hearted service – 15.1-26
The sin of glorifying self – 15.12
The sin of fearing men rather than God – 15.15, 24
The sin of desiring forgiveness from man rather than God – 15.25
The sin of jealousy – 18.6-9

There are many other mistakes and shortcomings that accumulated in Saul’s physical and spiritual demise, but we can be strengthened by them (Rom. 15.4).

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The Most Beautiful Attribute?

Can something commanded also be a thing of beauty? Paul indicates as much to a young man he mentored, showing us how versatile and needed this quality is in a world which needs it to stand out.

Neal Pollard

Some of the most breathtaking moments of my life have been walking through a mountain meadow in summertime. In those high altitudes where snow falls in abundance for many months, the resulting flowers that briefly bloom there seem to stand out all the more against the high, rocky backdrops. While majestic in their own right, those crags and peaks are accented and highlighted by the reds, purples, pinks, violets, and yellows that dot the paths and cling to the alpine hillsides (cf. Matt. 6:29-30). We are set apart from the world and set apart to glorify Him, in part by living holy, consecrated lives. These appropriate beliefs and devout practices that stand out in our world are called “godliness,” an attribute that even bears God’s glorious name.

1 Timothy was written by Paul to Timothy, a young preacher for the church at Ephesus. In 1 Timothy 3:15, he states that the purpose of his writing was to reveal what was proper conduct in the church that belongs to God, and so it is no surprise to see that Paul fills the letter with instructions about how to behave. And it’s also not a surprise that the word “good” occurs 20 times in the letter, and godliness 15 times. Godliness seems to play an especially key role in Paul’s message.

Paul previews what he says in the heart of the letter by saying law exists for, among other, the “ungodly” (1:9).
Starting in chapter two, getting down to business (“First of all,” 2:1), he says our attitude toward those in government must be “in all godliness” (2:2) and that Christian women conduct themselves in a way that makes good their claim to “godliness” (2:10).
Elders (3:4) and deacons (3:8) must be men of “dignity” (same word), and the women addressed in 3:11 must likewise be “dignified” (same word). Jesus is the embodiment of the “mystery of godliness” (16).
In chapter four, godliness is defined as distinguishing between what lasts and what will not last (4:7-8).
In chapter five, godliness is tied to properly treating and caring for our family (5:5–“show piety”).
In chapter six, godliness relates to having the right attitude toward wealth and material things (6:3,5,6,11)

Taken as a whole, Paul shows godliness to be crucial in our church life and roles, our personal devotional life, the doctrine we teach, the things we prioritize, the role models we follow, and the way we treat our family. Clearly, godliness must be a part of every facet of our lives; it’s what and who we must be. Nothing is more beautiful than a life that reflects God in thoughts, words, and deeds. Let’s let His Word guide us so that we will properly conduct ourselves as children in His house.

The Season of Impermanence:

What does an ancient oriental custom have to do with time management and the appreciation of the preciousness of time? No one can make the connection like Brent. Read more and be challenged by his unique perspective.

Reflections Beneath the Cherry Blossoms on Time, Purpose, and Eternity

Brent Pollard

In a poem, a twelfth-century Buddhist monk named Hoshi Saigyo stated that the cherry tree, or Sakura, only had one problem: it caused people to gather. Saigyo was undoubtedly referring to the ancient practice of hanami, which translates as “flower viewing.”

Indeed, people have gathered to view the lovely sakura blooms since at least the Heian period (794–1185 AD). Regarding motivation, the Japanese value the ephemeral quality of all flowers, especially cherry blossoms.

Each year, the Japanese Meteorological Corporation releases a calendar that estimates the bloom dates for sakura, reflecting Japan’s cultural reverence for impermanence. While the residents of Japan’s northernmost climes, such as Hokkaido, usually have to wait until the end of April or the first of May to see sakura flowers, people in Okinawa come together as early as mid-January to view the hikanzakura—also known as the Taiwan cherry—blossoms. Outside of the cherry trees gifted from Japan within the Tidal Basin of Washington, D.C., or the same variety of cherries planted in sufficient numbers for Macon, Georgia, to host the International Cherry Blossom Festival, one wishing to emulate the practice of hanami might well substitute another flowering tree, such as the plum or dogwood.

Some Japanese are so committed to hanami that they will travel throughout Japan’s 47 prefectures to catch the various cherry blossom spots. As for what hanami entails beyond the camera, one brings all the accouterments of a ground picnic: blankets and bentos (lunch boxes). Should you wish to participate in the celebrations, please be advised that some locations are so popular that people camp out early to secure a prime viewing spot. The most beloved of these blossoms is the Somei Yoshino, or Yoshino cherry—a variety whose pale petals are as fleeting as they are breathtaking.

In Japanese culture, the cherry blossom season marks the beginning of numerous significant life transitions. Since the academic and fiscal years begin in the spring, sakura is often associated with new responsibilities, personal growth, and the transition into adulthood—a theme not unlike the “season for everything” described in Ecclesiastes 3. It is common in Japanese films or anime to show two characters—possibly destined lovers—meeting beneath the cherry trees, their encounter tinged with beauty and impermanence as delicate pink petals fall around them. Such moments may seem mystical, but they reflect a more profound truth: Life moves quickly, bringing opportunities we must seize or let slip away. For Christians, this symbolism echoes the call to live purposefully and steward each season well—particularly those that signal the beginning of new responsibilities or callings.

The well-known Latin phrase carpe diem, meaning “seize the day,” may serve as a fitting analogy for the Japanese passion for flower viewing. Those of us in Christendom can better understand this concept through the eyes of the wise King Solomon. In Ecclesiastes 9.10, Solomon says, “Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going” (NASB95).

In other words, as the beauty of the sakura flower is fleeting, so too are our lives (see James 4.14). Though perhaps unspoken, the practice of hanami reminds participants of the impermanence of life, teaching us to hold what we have with reverence. In this way, hanami reflects a deeply rooted Zen sensibility that embraces transience not as a cause for sorrow but as an invitation to be fully present. For those of us shaped by Christian thought, this quiet awareness harmonizes with the wisdom of Ecclesiastes: that life, though brief, is to be lived with purpose, gratitude, and wholehearted devotion (see Ecclesiastes 12.13-14).

Given this potentially upsetting truth for some, it is clear how important it is to manage our time effectively. In the context of Ephesians 5.15-17, the Apostle Paul suggests that we make the most of our time by walking—or acting—wisely. Moses tells us in Psalm 90 that we are likely to live 70 years, but if we are strong, we may live to 80 (Psalm 90.10). Even so, there is no guarantee. Each of us has a set appointment with death (Hebrews 9.27) unless God’s will allows the second coming of Christ to occur first.

Thus, would you hoard the Gospel’s sacred treasure? How quickly could you overcome procrastination if you knew tomorrow would never come? How soon would you mend your broken relationships? Would you remain silent in the face of the wicked’s schemes? The questions linger—sobering, urgent, and real.

Indeed, the words of Laura E. Newell from the hymn “As the Life of a Flower” ring true: “As the life of a flower, as a breath or a sigh, so the years that we live as a dream hasten by; true, today we are here, but tomorrow may see just a grave in the vale, and a memory of me.”

The Battle We Fight

Carl says, “Many Christians go about their daily lives completely unaware of the spiritual battles raging around them. It seems we’ve underestimated the impact this war has on our lives.” What can we do about it?

Many Christians go about their daily lives completely unaware of the spiritual battles raging around them. It seems we’ve underestimated the impact this war has on our lives. Imagine if World War III were to break out; there wouldn’t be a single person in this country who wouldn’t know about it. It would dominate the news, fill the papers, and be the talk of every household and workplace. We’d see evidence of war in videos, photos, soldiers writing home, and leaders addressing the nation. There would be no doubt that we were at war.

Now, what if I told you that, as true Christians, we already see the signs of a spiritual war? It’s evident on social media, in our homes, in the films we watch, and in the curriculum being taught to our children. Evidence of spiritual warfare is all around us, yet we often choose to live as if it doesn’t exist.

April 18, 1775, Paul Revere was awakened and warned that the British troops were coming by sea. He mounted his horse and rode through the countryside shouting, “The British are coming!” Imagine the militia hearing this news, springing into action, getting dressed, and grabbing their weapons, ready to fight.

Ephesians 6:10-18 serves as our warning that the enemy is approaching. This passage of scripture is meant to prepare us for battle. The enemy is not just coming; he is already here. Are you ready?

One of the most powerful stories in the Old Testament is that of Elisha and his servant in 2 Kings 6:17-20. Surrounded by a Syrian army, Elisha’s servant panicked, questioning how they could possibly defeat such an overwhelming force. Elisha prayed, “Lord, open his eyes; there are more with us than there are with them.” When the servant looked up, he saw the spiritual realm filled with chariots of fire and an army of angels ready to fight.

Just as there is an invisible army of God, there’s also an invisible army of Satan. We must open our eyes to the spiritual forces of evil poised to destroy our faith.

Do we live as if we’re at war? How often do we recognize that the enemy is attacking us? This happens in the videos you watch in solitude, in the thoughts that drift through your mind, in the anger you harbor towards others, and in the gossip you spread. Do you see the enemy at work? We must be more vigilant.

Satan and his demons have a grip on so many lives, so what do we do? Three quick points from Ephesians 6:10-13 regarding our spiritual warfare:

It Is Real

We need to understand that spiritual warfare is as real as anything else in life. Ephesians 6:10-12 tells us, “Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”

Notice that Paul emphasizes that our struggle isn’t against flesh and blood. If you’re a Christian, you are in a war. We face an enemy unlike any other. When you think of wrestling, recall those childhood moments spent grappling with siblings, often ending in parental intervention. This is the intensity of the fight Paul describes. He tells Timothy to “fight the good fight of faith” (1 Timothy 6:12). We are engaged in a daily battle—not a physical one, but a spiritual one.

It Is Relentless

Our spiritual enemy is unwavering in his pursuit. Verse 11 states, “Put on the whole armor of God, that you may be able to stand against the schemes of the devil.” Our enemy is strategic and constantly plotting. Think of Wile E. Coyote—always concocting new traps for the Road Runner. Satan does the same with us, looking for our weaknesses to exploit.

1 Peter 5:8 warns us that “the devil prowls around like a roaring lion, seeking someone to devour.” He studies us, waiting for moments of vulnerability to strike. The battle is unceasing, and he is cunning, using lies to manipulate our thoughts and emotions. We must recognize how he attacks our families, our children, and us personally.

Be Resolved

James 4:7 instructs us to “resist the devil, and he will flee from you.” It’s not you he fears; it’s the power of God within you. God equips us with spiritual armor to withstand the enemy. We need to be steadfast, recognizing that little by little, day by day, we are defeating Satan.

Ephesians 6:10-11 presents three critical commands for spiritual warfare:

1. “Be strong in the Lord and in His mighty power.” Remember, you cannot win this battle alone; victory comes through Christ.

2. “Put on the full armor of God.” Utilize what God has provided—truth, righteousness, peace, faith, salvation, and the Spirit.

3. “Take your stand.” We’re called to stand firm, and Paul emphasizes this 4 different times in this section of scripture.

Do you see the battle that is all around us? Open your eyes to the reality we find ourselves in and pick up your weapons. God has won, but we must be prepared to face our enemy.

Origen’s “On First Principles” (Book 1, Number 5)

What is God like? Origen explores false ideas in his day, ideas that often exist in some form in our day…

We’ve done our best to refute any idea that God is physical and has some kind of body. The uncompromising truth is that God cannot be fully understood. He cannot be measured by any human metric or tool. We might be able to understand some small aspect of him through our primary senses or through deep thought. In light of everything we’ve said, though, it only makes sense that he’s orders of magnitude more than anything our limited senses can understand. Here’s an illustration of what we’re trying to communicate: Let’s say someone can barely tolerate the light from a candle. Anything brighter than that would be too much for them to handle. If we wanted to tell them all about the sun, we’d have to warn them about how much brighter it is than a little candle. How do you even explain the difference in brightness between the two to someone like that? Humanity is no different. Because of the limitations of our bodies, it’s nearly impossible to comprehend God’s nature (which is a comparison even greater than the candle vs. sun illustration).

Words To Live By

“What words do you live by?” That is the question, isn’t it? Everybody lives by some credo or philosophy. Dale shares some unbeatable wisdom from a perfectly impeccable source.

“When in doubt at least try to look intelligent.”

“If you can’t be kind then be vague.”

I came across those two quotes after searching for examples of “words to live by.” Those are okay, but Solomon does a little better. Here are some words from the Word you can live by— taken from Ecclesiastes 12.9-14.

GOD’S WORD IS WORTH THE EFFORT

“Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs.”

Literal meaning of…

Pondered: weighed

Searched out: investigated

Set in order: made a straight path

LIVE BY GOD’S WORD & SHARE IT CAREFULLY

“The Teacher searched to find just the right words, and what he wrote was upright and true.”

GOD’S WORD WAS DESIGNED WITH DIRECTION IN MIND

“The words of the wise are like goads, their collected sayings like firmly embedded nails—given by one shepherd.”

GOD’S WORD ARE THE ONLY WORDS YOU NEED TO LIVE BY

(excuse the poor grammar)

“My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.”

Don’t exhaust yourself looking for the answers you had the whole time. God made it simple and practical by compiling them into one handy collection.

GOD’S WORD IS EVERYTHING FOR EVERYBODY

“The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.”

LIVE IN VIEW OF GOD’S JUDGEMENT

“For God will bring every deed into judgment, within every secret thing, whether good or evil.”

What words do you live by?

Tempests And Tornadoes

In 2009, Gary, Dale, and I took a scenic route back from Neosho, Missouri, where I’d held a meeting, to Denver, Colorado. It took us through Greensburg, Kansas, site of one of the most destructive tornadoes in U.S. history. That was May 4, 2007. Just two years later, the nearest city to Neosho, Joplin, would experience one of the deadliest tornadoes in modern times. 160 people lost their lives. I have been to Moore, Oklahoma, several times. From 1998 to 2015, this Oklahoma City suburb experienced nine tornadoes, three of them large enough to take lives. One in 1999 claimed 46 lives, and another in 2013 claimed 24. Of course, we experienced a deadly, destructive tornado here in Bowling Green less than four years ago.

The Bible doesn’t use the word tornado (or hurricane). But, it does speak of violent windstorms (Zech. 7:14; Mark 4:37ff), tempests (Job 9:17; Psa. 55:8), whirlwinds (Hos. 8:7), thunderstorms (Exo. 9:18; Job 37:1ff), hailstorms (Psa. 148:8; Hag. 2:17), and similar natural events. Whether the ancients experienced an EF-5 or not, they saw the destructive force of nature often enough. Inevitably, inspired writers compared the trials and difficulties of life to storms. Think of some compelling parallels.

Both can come suddenly and unexpectedly.
Both can inflict damage that leave lasting consequences.
Both can evoke strong emotions like anxiety, fear, distress, and sorrow.
Both awake in us feelings of dependency and inadequacy.
Both should heighten our awareness of the God who rules wind, water, and world.
Both are no respecters of our status, education, income, age, etc.
Both are confronted better with adequate shelter and protection.

No doubt, this is an incomplete list. But, God’s wisdom included the inspired illustrations of physical storms to prepare us for the storms of life. Isaiah foresees a glorious future “like a refuge from the wind and a shelter from the storm, like streams of water in a dry country, like the shade of a huge rock in a parched land” (Isa. 32:2). In the face of a host of potential threats, the psalmist asserts, “He who dwells in the shelter of the Most High Will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, My God, in whom I trust!” (Psalm 91:1-2).

Perhaps you are facing something that you’d liken to a tornado or tempest in your inmost being. This will continue as long as we’re in this body on this earth and this life. God does not promise us exemption from their presence, but He does promise us escape from their power. If you are in the midst of the storm, hold onto Him. He promises that you will survive and that ultimately you will triumph.

Two Goats, One Savior

Sometimes, we read in the Old Testament about events, people, and things, wondering its significance. But, if we keep reading, we will often see why they are there. Brent discusses one of those today.

Brent Pollard

An intriguing aspect of the Day of Atonement—frequently neglected—is the significance of the scapegoat. In Leviticus 16.10, the English Standard Version designates the scapegoat as Azazel. In contemporary discourse, scapegoat refers to an individual unjustly laden with blame during strife or turmoil. Remarkably, that concept traces back to the holy observance established by the Lord for the Day of Atonement.

We often focus on the goat whose blood the priest sprinkles on the mercy seat (Leviticus 16.15). And rightly so—this initial offering represented reconciliation, a blessing we yearn for profoundly. A definition of atonement is “making amends by offering something of equal value for a wrong done.” To put it succinctly, because the result of wrongdoing is death (Romans 6.23), the goat’s demise satisfied God’s just wrath.

However, the second goat—the one designated for removal—holds an equally important significance. Once offering the initial goat, the High Priest placed his hands upon the head of the scapegoat, proclaiming the people’s transgressions before releasing it into the wilderness (Leviticus 16.21–22). I have a deep appreciation for the way the NASB1995 translates verse 22:

“The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness.”

This vivid image reminds me of Psalm 103:12, “As far as the east is from the west, so far has He removed our transgressions from us.” While this imagery may not resonate with flat-earthers, round-earthers understand that traveling east or west never ends—you never “arrive.” Similarly, the scapegoat symbolically carried the people’s sins to a distant place where they could never return.

The significance for Christians is deeply impactful. The Lord Jesus, the Lamb of God, offered His blood, establishing a lasting atonement for our transgressions (1 John 2.2; see Hebrews 9.12; 10.10). Yet He also embodied the scapegoat—removing our sins (see 1 John 3.5). Both were essential for our purpose. For reconciliation, death was necessary; therefore, Jesus took on the role of our Paschal Lamb. However, reconciliation with the Divine necessitated the removal of sin—and it is in this context, the symbolism of the scapegoat fulfills its purpose.

Ultimately, the scapegoat is extremely important to believers. It reminds us that Jesus paid the price for our sins and took them away altogether. Jesus bridges the gap between us and God by dying and absolving our sins. He is both the slain Lamb and the scapegoat who carried our sins away. Through this dual work, we experience forgiveness, freedom, and reconciliation—a gift we should never take for granted.

Origen’s “On First Principles” (Book 1, Number 4)

Gary continues to put the words of the Early Church Fathers in words we can understand. Those men lived near the time of the New Testament and apostles and give us insight into how Christians thought and believed in ancient times.

Gary Pollard

Now we should look at this issue from the standpoint of language — specifically the language used in the Message itself. It says that “God is a spirit” and we should now prove our beliefs on this statement. The relevant questions: When did Jesus say this? Who was he talking to? What was he talking about? The answers are easy to find. He was talking to the Samaritan woman. She thought that God could only be properly worshipped on Mt. Gerazim (this was what all Samaritans believed). This was her context when Jesus spoke those words. The Samaritan woman saw that Jesus was Jewish and asked him if she was supposed to worship in Jerusalem instead (which is what all Jews believed). Her exact words were, “All of our ancestors worshipped on this mountain, but you say that we’re only supposed to worship in Jerusalem.” The Samaritan woman believed that it was possible to worship God more or less correctly depending on location. As in, the Jews thought they were “more correct” by worshipping in Jerusalem and the Samaritans felt the same way about their worship on Gerazim. Because this was her understanding of worship, Jesus replied with, “Believe me, the time is coming when you won’t have to be in Jerusalem or on this mountain to worship. God is spirit, so the people who worship him have to do it in spirit and truth.” Look at how logical his answer was! He made the connection between “spirit” and “truth”: He called God a “spirit” to distinguish him from something confined to a body or form. He also called him “truth” to distinguish him from an inadequate shadow or pattern.

What A Man Can Do

Who defines what a man is? Is he defined by physical, intellectual, emotional, and/or spiritual traits? What does the Bible have to say?

I wasn’t the only one who grew up playing a game the older kids called “man can.” It was a dangerous game that put your courage to the test and it wasn’t for the faint of heart either. Every participant would lay with their heads together in the form of a circle. Then one would take an aluminum can (occasionally filled with rocks or sand) and throw it into the air. Whoever the can hit in the face became the next lucky player who got to throw the can. This gave the victim an opportunity to get revenge if he had the skill and aim it took to do so.

There are many things men can’t do and not everything a man can do should be done. Thankfully the Bible has plenty of encouraging sections that lead men to consider what a man can and should do.

ACT LIKE A MAN – I Cor. 16.13-14
WALK LIKE A MAN – Ps. 1.1-6
RUN LIKE A MAN – I Tim. 6.11
A MAN CAN BE PURE – Ps. 119.9-16
STRENGTHEN YOUR BROTHERS – Prov. 27.17
A MAN CAN BE GOOD – Mic. 6.8
THE MAN’S SACRIFICE – Eph. 5.22-25
THE LEGACY OF MAN – Ps. 122.1-10
MAN’S IMAGE & DOMINION – Gen. 1.26
PROVE YOU’RE A MAN – I Kg. 2.1-3
TRAIN LIKE A MAN – I Tim. 4.8
FIGHT LIKE A MAN – Eph. 6.10-18
A MAN CAN CONFESS HIS SIN – I Jn. 1.9
LEAD LIKE A MAN – Jg. 6.12
LOVE LIKE A MAN – Col. 3.9

Worthy of Praise!

Have you ever made a list of why God is worthy to be praised? David did, in Psalm 111. Take a moment and explore his inspired, itemized list…

WORTHY OF PRAISE (PSALM 111)

Neal Pollard

One of those names that remind me of my childhood love of singing is Tillit S. Teddlie, a prolific songwriter and member of the church of Christ who lived to be 102. His songs have a trademark sound, and we have sung so many of them: “Heaven Holds All To Me,” “When We Meet In Sweet Communion,” “Oft We Come Together,” “Singing Redemption’s Song,” “Hear Me When I Call,” “Don’t Wait Too Long,” and “Into Our Hands.” He wrote about soul-winning and personal devotion, but he also devoted a lot of his hymns to worship. I love his song, “Worthy Art Thou.”

It is said that Teddlie wrote this hymn in 1930, sitting on his front porch on a Sunday morning. He was studying a commentary, Johnson’s Notes, looking for something to put into his sermon. His Bible was open to Revelation, where the elders are before the throne and singing, “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (Rev. 5:11)(biographical info via hymnstudies.blog). Teddlie could as easily have been studying Psalm 111. While the phrase, “worthy of praise,” is not found in the psalm, the psalmist calls for praise and then sets out to show why.

HIS WORKS ARE WORTHY OF PRAISE

The psalm’s writer mentions God’s “work” and “works” four times in this brief psalm. They are “great” and “studied” by those who delight in Him (2). They are splendid and majestic (3). They are “powerful” (6). “The works of His hands are truth and justice” (7). The God who created everything did not step back and cease His activity among men after the creation. The God who calls for our works of obedience sets the example by continuing to work in the affairs of mankind. Whether His natural laws set in motion at the creation, His providential care, His answer to prayer, or His redemption, He is at work! For this, He deserves our praise.

HIS WONDERS ARE WORTHY OF PRAISE

“He has made His wonders to be remembered” (4). These are unusual things beyond human capabilities. It means “to be wonderful” or “to cause a wonderful thing to happen” (TWOT 723). While the psalmist doesn’t mention specifically what these wonders are or give examples, any of the attributes and actions would qualify. The psalmist mentions who He is and what He has done. If we think deeply about those, we are left to dwell on how incredible and awesome our God is!

HIS WORD IS WORTHY OF PRAISE

The psalmist does not confine his praise to God’s nature and activity. There are His precepts (7), His commandments (10), and His covenant (5,9). God’s greatness is found in what He has revealed to us and what that revelation does for us in this life and for the life to come. My maker has seen to it we have the owner’s manual, to help us know how to best live. I am blessed by His truth (7,8).

HIS WISDOM IS WORTHY OF PRAISE

While I must obtain wisdom myself, it is truly a “wisdom from above” (Jas. 3:17). I get wisdom through the fear of the Lord (10). This good understanding, brought about by His Word (see above), helps me avoid the folly of the unbeliever and the heartache of the rebellious.

When I assemble with the saints to worship, I need to have a proper frame of mind. That occurs by intentional preparation beforehand. It helps me to meditate on who God is and what I am about to do in worship. This can help me focus and bring a better offering. There is no shortage of matters to consider. This psalm shows me just a few of the reasons why the object of my worship is praiseworthy!

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Reflections Beneath the Cherry Blossoms on Time, Purpose, and Eternity

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