Time Flies, But We Navigate

Time Flies, But We Navigate

Monday’s Column: Neal At The Cross

Neal Pollard

Ann Turner Cook passed away at her St. Petersburg, Florida, home on Friday, June 3, 2022. She was 95 years old, was an educator, a novelist, a wife, and a mother. Her father was a well-known cartoonist. But you almost certainly know her for a charcoal drawing that was made of her by an artist neighbor, Dorothy Hope Smith. It was submitted for the label of a baby food company and chosen in 1928, then trademarked in 1931. Ann was the original Gerber baby (news report here)! You’ve seen that iconic picture. If you realized she was a real person, you never thought about the fact that this baby grew up and eventually grew old. Or that she would now be dead.

I know nothing about Mrs. Cook’s religious life or spiritual preparation. But I do know that she is part of a universal truth concerning life, and that is that death comes relatively soon for us all. How soon? 

  • Like water spilled on the ground (2 Sam. 14:14). 
  • Like a weaver’s shuttle (Job 7:6; Isa. 38:12). 
  • Like a breath (Job 7:7).
  • Like a shadow (Job 8:9; 1 Chr. 29:15; Ec. 6:12). 
  • Like a flower (Job 14:2).
  • Swift as a runner (Job 9:25).
  • Like a handbreadths (Ps. 39:5).
  • Like a wind that passes (Ps. 78:39). 
  • Like a sigh (Ps. 90:9). 
  • Like smoke (Ps. 102:3).
  • Like a lengthened shadow  and grass (Ps. 102:11; 109:23). 
  • Like a passing shadow (Ps. 144:4). 
  • Like a fading flower or withering grass (Isa. 40:7-8; Js. 1:10; 1 Pet. 1:23-25). 
  • Like a vapor (Js. 4:14). 

With that in mind, shouldn’t we pray with David, “LORD, make me to know my end and what is the extent of my days; Let me know how transient I am” (Ps. 39:4).

Yes, we can look at the Gerber Baby and see that. Or we can look through our own family albums. The baby, childhood, and young adult photos of our grandparents, parents, or ourselves. The weathering winds of time do sure and quick work, reminding us of the many ways the Bible depicts it for us. Time is short and it passes quickly.

Rather than a depressing inevitability, this should be a respected teacher. We should pray with Moses, “So teach us to number our days, that we may present to You a heart of wisdom” (Ps. 90:9). We should take Paul’s inspired advice and “be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil” (Eph. 5:15-16). Don’t leave undone what needs to be done. Don’t put off what must be done before this life is over. It will be over before you know it. As the writer of Hebrews tells us, “It is appointed for men to die once and after this comes judgment” (9:27). 

The Shadow of Things to Come 

The Shadow of Things to Come 

Friday’s Column: Brent’s Biblical Bytes

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Brent Pollard

Standing before a lantern flashlight, I happened to notice my shadow on the wall. I won’t lie. I was displeased by what I saw. My large stomach? No, that is not what bothered me. That has been with me most of my life. What disturbed me was seeing evidence of how advanced my ankylosing spondylitis has become. To put what I witnessed in self-deprecating humor: my shadow confirmed that a certain cathedral in France could hire me to be a bell ringer. I should start practicing my dialogue. “Sanctuary!”  

Though I am confident of my person at this point in my life, I appear to be hunched over with insecurity since my head seems downcast. I admit to being perturbed by that since confidence is a part of the initial impression one makes on another. I must bend my knees to straighten upright (somewhat). It isn’t easy to walk with your knees bent! I take a TNF inhibitor to slow the progress. (Ankylosing spondylitis has no cure.) However, my shadow is a preview of things yet to come, the substance of who I will later be. If only my material substance was going to be as marvelous as the spiritual “substance” I will eventually enjoy (1 John 3.2).

Paul calls the Old Testament the “shadow of things to come” (Colossians 2.17). The New American Standard Bible adds the adjective “mere” (“a mere shadow”). Yet, what the Old Testament portended was the wondrous substance of Christ. It is odd to see the shadow of something before seeing that which cast the shadow, but that was the case with God’s eternal plan. One might philosophize about humanity’s ability to witness the substance first that he could not do so.  

Suppose you recall the people’s reaction to Moses’ glowing face after he had been in God’s audience (Exodus 34.29-30). In that case, you ponder whether they could have endured seeing something as glorious as the transfigured Christ, like Peter (Matthew 17.1ff). Whatever the reason, God had selected the optimum time for the incarnation of Christ. That time coincided with the Roman Empire’s days (Daniel 2.40-45; Galatians 4.4). However, even then, the appearance of Christ remained as unexpected to them as vegetation sprouting from the parched ground (Isaiah 53.2). 

Paul said that this “shadow” served like a tutor taking people to Christ (Galatians 3.23-25). A “tutor” during the days of Paul was a servant who took the master’s children to their teacher. In the twenty-first century, we might call the Old Testament the “bus driver.” I can recall several of the bus drivers I had in my youth. I think a couple of drivers would serve as a good role model, but at least one would have invited me along to commit mischief.  

We note that bus drivers only need a high school diploma with no disrespect intended toward bus drivers. (I’ve had family serve as bus drivers.) On the other hand, teachers must go to college and earn a specialized degree. The teacher is the one to whom you entrust the child’s education. Yet, we have people showing a preference for the “bus driver” today. These prefer the shadow to the substance. That preference is not in the best interest of his or her undying spirit. 

In what ways do people show a preference for the shadow? For example, in worship, they might indicate a preference for manmade mechanical instruments of music allowable under the Old Testament but unauthorized in the New Testament (cf. Ephesians 5.19; Colossians 3.16; Hebrews 13.15). In Hebrews 8-10, the Hebrews’ writer discusses at length the necessity for covenant change and the transference of authority from one to the other. Saying one can use a guitar or piano because David employed a lyre in his songs overlooks that David lived in the shadow. 

People also show a preference for the shadow when doing things like following the kosher diet of Judaism for religious purposes. Some of these same people will likewise insist that the day of worship remains on Saturday. Even though Gregory XIII, an apostate from the Faith, changed the calendar, he did nothing to change the verbiage indicating Sunday (“the first day of the week”) as the day of observing Christ’s memorial feast and giving of one’s means (Acts 20.7; 1 Corinthians 16.1-2). We might also note that when people prefer the religious use of iconography and incense, they likewise demonstrate a desire to live in the shadow rather than walking by faith (2 Corinthians 5.7). 

Yes, the Old Testament was only the shadow of things to come. It cannot save (Hebrews 10.1-4). We can enjoy and fellowship with the Substance, Jesus Christ. Come out from the shadow today! Live in the blessed Sonshine of Jesus Christ.