Lilah’s Life’s Lessons

Lilah’s Life’s Lessons

Monday’s Column: Neal At The Cross

Neal Pollard

Sometimes, preachers will tell other preachers, “Here’s an outline. Take it and make a good lesson out of it.” Last Sunday morning, I preached a sermon from 2 Corinthians 4 I entitled, “When Life Deals You A Blow!” After overviewing what the chapter is about, I told the story of an elderly bank robber and then had five points that when life deals you a blow…

I. FOCUS ON YOUR PURPOSE (1-6)
II. RECOGNIZE YOUR POWER SOURCE (7)
III. PROPERLY VIEW YOUR PROBLEMS (8-12)
IV. MAINTAIN YOUR PRINCIPLES (13-15)
V. KEEP YOUR PERSPECTIVE (16-5:1)

It always warms my heart when our young people give me a copy of their notes. It tells me they are engaged, listening, and thinking about the sermon. I always treasure these and keep these. I definitely will be doing that with Lilah’s notes from the lesson, which her dad, Josh, gave me. She has his sense of humor. It lets me know she was really thinking.

In bullet points, she wrote…

  • When life deals you a blow, blow back.
  • When life gives you lemons, make lemonade.
  • Stuff that is important, take care of it and do it.
  • Be a good sport.
  • Don’t be a loser. Be kind.
  • Don’t rob banks.

The late Cleon Lyles once wrote a book entitled, Wish I’d Said That. I couldn’t have said better what Lilah said in her “retelling” of my lesson. While she took her thoughts a little different direction, think of the nuggets of wisdom from her good young mind.

First, don’t cave in and give up when you face trials. Fight back! We have God on our side (Rom. 8:31). We will gain the victory (1 John 5:4). Resist the devil (Jas. 4:7; 1 Pet. 5:8). “Blow back!”

Second, make the best of your trials. Don’t feel sorry for yourself or dwell on the negative. Find the positives in your difficulties. Trials train us, and that’s God’s doing (Heb. 12:11). We can even rejoice even in our distressing trials (1 Pet. 1:6). “Make lemonade.”

Third, take care of important stuff. Don’t fret over it, worry about it, neglect it, or dismiss it. Deal with it (Mat. 6:33)! If you’re not a Christian, become one! If you’re not a faithful Christ, be one! “Do it!”

Fourth, be a good sport. When it comes to our trials, it’s tempting to be a bad sport. We complain about how unfair it is. We ask, “Why me?!” We allow our trials to cause us to sin. Attitude determines altitude! Paul defines a “good sport” in passages like Philippians 4:11-12.

Fifth, don’t be a loser. The world has its own idea about what makes one a loser. We must forget their point of view in favor of God’s. He says if you gain the whole world but lose your soul, you’re the biggest loser of all (Mat. 16:26)!

Sixth, don’t rob banks. That one is pretty self-explanatory!

Here’s what I know about Lilah. She was not only listening to the sermon, she was thinking about it. She was applying it. She seems like the person James calls us all to be in James one, humbly receiving the implanted, saving Word (21), proving herself an effectual doer of the Word (22,25), and one who wants to abide in it (25). Sweet Lilah preached to me, and she challenges me to be better when trials come my way! Thanks for your improved take on my lesson. Keep them coming!

The Art Of Humility (Luke 18:15-17)

The Art Of Humility (Luke 18:15-17)

Friday’s Column: Captain’s Blog

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Carl Pollard

The life of a true Christian is filled with change. We learn where we are weak and try to be better. It’s kind of like a never-ending home improvement project. There will always be areas of our spiritual walk with God that could be better. Because this is the case, many religious books, sermons and Gospel meetings are created around a theme that will help us to grow. In the Church there is a plethora of information to help us in our Christianity, but I want to focus on the basics and answer a vital question. What does it mean to be a Christian?

I want to answer this question with a passage in scripture that we may not immediately think of. We may think of 1 Timothy 1:5 or 2 Peter 1:5-7, which are great verses, but I’d like to suggest that Jesus in Luke 18:15-17 gives us the bottom line of Christianity.

It reads, “Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

Jesus teaches the importance of humility. You want to enter the Kingdom of God? Have an attitude of humility. He uses the example of children, and Luke even uses the Greek word for infant. These are very young kids and babies that are being brought to Jesus. So He uses this as a moment to teach a valuable lesson.

Babies show their humility in their inability to provide for themselves. Every child that is born is completely dependent on its parents and has a wholehearted trust in them to provide what they need.

What does it mean to be a Christian? It means being humble enough to admit that we need God. It means we trust in God, rather than our own “power.”

Humility plays an important role in every aspect of Christianity. It helps with showing love to others, it helps us subject ourselves to God’s Word, it helps us treat others the way we want to be treated, it helps us accept the hard topics that scripture contains, and the list goes on and on.

Do you want to be a part of the Kingdom? Make humility an everyday practice. Without this, one cannot be a Christian.

​GOD ONLY HAS CHILDREN

​GOD ONLY HAS CHILDREN

Friday’s Column: Supplemental Strength

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Brent Pollard

Have you ever noticed that God only references His people as “children”? He never calls any of us His “grandchildren” or “great-grandchildren.” The reason God does not is that it is up to each new generation to find the Law of the Lord. I fear some of the problems creeping into churches stem from the fact there are those with an inherited faith from a parent seeking to be a “grandchild” of God. God sent His Son to redeem us and make us His adopted children (Galatians 4.4-5). It is as the adopted child God wants us to live. And how sad is it for people to deny themselves of that benefit? The adoption as children gives us the boldness to call upon Him as our Father (Romans 8.15). One day this adoption will enable the redemption when we enter eternity (Romans 8.23).
It is true it is easier to do as our parents and grandparents did religiously. In other words, it is easier to be a parrot mimicking everything around you religiously. If that is your choice, however, allow me to suggest you do not have the boldness to call upon God as your Father. Frankly, you may not even feel close to Him at all. In such a state, religion often becomes a cold formality in which one goes through his checklist seeking to do those things he feels will please God. If attempting to be a grandchild of God, then do not expect to receive the promises reserved solely for God’s heirs, His children.
Yes, God only has children. Are you one of His children? If you are, how faithful have you been to Him? Do not be as the prodigal son. Remain steadfast in your Father’s house and wait for the eternal redemption promised to God’s children.
Adorable Children

Adorable Children

Neal Pollard

We are blessed to have quite a few young children in our congregation. Little boys and little girls, with unexpected observations, expressive faces, and humorous behaviors, make sure there is not a dull moment when they are around. Inspired writers use terms like “inheritance” (Prov. 13:22) and “gift” (Psa. 127:3) to impress us with their value. Jesus demands imitation of them (Mat. 18:3). Parents get so proud of their children, displaying their cuteness in pictures on social media. While so many kids reflect the good looks of their parents, it’s not looks that most make children adorable.  What makes children adorable?

  • Obedience to parents
  • The practice of good manners, courtesy and respect for others
  • A pleasant demeanor and general good mood
  • Avoiding the pattern or habit of tantrums and ill-temper
  • The ability to speak and make eye contact when spoken to
  • Laughter that reflects a genuine joy of living
  • Engagement and interest in worship and Bible class
  • Serving especially the elderly—visiting them, making cards or little presents for them
  • Speaking respectfully to adults

The qualities above reflect an attractiveness of godly parenting and an appreciation for biblical principles of conduct that will make them adorable adults one day.  It reflects the “others before self” mentality Christ wants to see in God’s children (Phil. 2:1-4). It reflects the humility and service that causes greatness in His Kingdom (Mat. 20:25-28). It reflects the thoughtful consideration that ought to typify Christians (Col. 3:12; Rom. 15:1ff). It reflects the spiritual mindset necessary to be winsome, attractive ambassadors for Him (cf. 2 Cor. 5:20; Rom. 12:17ff; etc.). Sometimes, much greater emphasis is given to the style of their clothes than to the strength of their character. We cannot put fashion before faith, image over integrity, or sophistication above spirituality.

I want to thank so many parents who get this ideal and are striving toward it. No one’s children are perfect, just like none of their parents (or critical adults) are. But, parents who are trying to instill quality inner qualities in their children deserve highest honor! Keep rearing adorable children. You’ll have a lifetime to be grateful that you did.

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Coping With The Loss Of A Child

Coping With The Loss Of A Child

Neal Pollard

I have never lost a child and pray that I will precede them all in death.  Imagining the difficulty of that situation in no way equips me to feel the grief involved in such a loss.  Yet, the Bible is the answer book on this, as with any, situation.

In 2 Samuel 12:18-24, the Bible says, “And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?   But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.  Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.   Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.  And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?   But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me. And David comforted Bathsheba his wife….”

The occasion of the death o a pre-born, newborn, infant, or young child must be a peculiarly difficult burden to bear.  It is untimely.  It is filled with the most painful of mysteries.  It is a most intense reminder of the ultimate end of all humanity (Hebrews 9:27).  Yet, it offers a ray of hope and comfort like no other funeral can.  Even as tears stain the cheek, there can be rejoicing in knowing the child is eternally safe.  It will never know the heartache, pain, disappointment, shame, guilt, fear or betrayl through which we routinely go simply by virtue of earthly life.

The Bible says that other parents lost small children.  An unnamed woman lost a son to death at the age of three days old (1 Kings 3:16-27).  1 Kings 14 tells of the death of Abijah, son of Ahab and Jezebel.  All we can tell from the term “child” in that text is that he was anywhere between infancy and adolescence; thus, a small child.  In the New Testament, Jairus lost a “little daughter” (Mark 5).  From ancient Job to the New Testament widow of Nain to today, parents have endured the difficult, unnatural task of burying their children.  Yet, there are special lessons to be learned in the account of David and Bathsheba’s little boy.  Consider four things, from the above text, to be gained when dealing with the loss of a little child.

Do not forget your relationship with God (20).  When David hears news of the child’s death, what is the first thing he does?  He arises from the dust of dejection and goes to church!  He had been praying to God all the time the child was dying.  It is natural that David continued his relationship with God.

It must have been a test of David’s faith.  Read the Psalms and you find the man after God’s own heart (cf. 1 Samuel 13:14) often asking God “why?”.   In Psalm 10:1, he said, “Why, O LORD, do you stand far off? Why do you hide yourself in times of trouble?”  He later says, “My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning.  O my God, I cry by day, but You do not answer; And by night, but I have no rest” (Psalm 22:1-2, NASU).   Remember that David cried seven days and nights over the child he lost.  Certainly, he knew that God was near, God cared, and God loved him, but he was hurting and things surely seemed unfair.

You may very well feel the same way when you lose a child.  Remember that this is natural, but do not forget your relationship to God.  Know that God is near, cares for you and loves you, too.  An oft-quoted but appropriate saying goes, “Where was God when my child died?”  “Exactly where He was when His Son died.”  Tragedy and suffering can always serve to build spiritual strength.  It can cause us to realize our dependence upon God.  It can help us sharpen our focus on heaven.  It can lead us to count our blessings and remember what we do have.

Remember that your lives must resume (20-22).  No, not today… or tomorrow.  In an unavoidable way, life could never be exactly the same.  Grief is natural and necessary, and it has no exact timetable.

Yet, look to David.  He got back to daily life.  When he received news of his baby’s death, he got up, went to worship, ate a meal, and resumed his work affairs.  As painful as such a loss has to be, one can be thankful and mindful of all that remains that is to be lived for and the many loved ones with whom one has left to live.  As hard as it is to imagine in the midst of grieving such a peculiar loss, you will laugh again and enjoy life again when the time is right.

Let a heavenly reunion motivate you (23).  To me, these are the most impressive words of the story.  David says, “I shall go to him, but he shall not return to me.”  We know where the baby was, so we know where David wanted to go.

Those who lose a little child have an extremely powerful motivation to go to heaven.  Not just that heaven is infinitely better than the awful alternative.  Not just the excitement of seeing God “face to face.”  There is a little child up there waiting for the arrival of his/her parents.  Imagine what a sweet reunion that will be, to see it there.  Each time such parents sing, “Won’t it be wonderful there…?,” they will have an extra measure of appreciation of those words.  Parents grieving this loss can live the remainder of their lives determined to “go to him.”

Find comfort in one another (24).  There is something in the text easy to overlook.  David goes and comforts his wife, Bathsheba.  Didn’t David need comforted, too?  Yes, but Bathsheba had a bond and relationship with the child that David did not.  Her emotional makeup and needs, in such loss, were different from his own.

There is a special need for a wife and mother at such a time as this.  As this tragedy can bring parents closer to God, it can also bring mutually aggrieved mates closer to one another.  It is a time when you can better appreciate Ecclessiastes 4:9, that “two are better than one….”  Thessalonica was going through tremendous heartache and even loss, and you will notice that at least seven different times Paul admonishes them to “comfort one another.”  God knew there would be times when we would need support.  There is special support available from one’s help-meet and companion.

When a little child dies, there is grief because of that tragedy.  There is also cause for rejoicing because of the assurance that can be had concerning the baby’s soul.  The sun will shine again through the clouds of sorrow.  The brightness of God’s love will break visibly before the dewy gaze once more.  Thank God for the comfort possible only in Christ.

Can You Do Something With Your Children?

Can You Do Something With Your Children?

 

Neal Pollard

“Older people”—in which I include not just the elderly but anyone whose children are older—and even others should practice compassion and sympathy toward our dear parents who are making the effort and sacrifice to be present in our assemblies with their wonderful small children.  Attention spans and articulation of needs are challenges up to a certain age.  Even good children wrestle with rambunctiousness and precociousness.  This is natural and certainly forgivable.  With compassion, we must acknowledge that some children have special needs and cannot help some of their behaviors.

Yet, there can be children who are simply spoiled and undisciplined.  While all of us are experts on how others should be raising their children, we all come to the task regarding our own children as rank novices.  God knew that, and so He instructs us as to what to do with our children.

“Train” them (Pro. 22:6). If we are not careful, we can let our children train and condition us.  Have you ever seen children who consistently “ruled the roost” in their homes?  Training implies intention, planning, forethought, and concerted effort. When children seek to impose their will, it takes great will-power and discipline on our part to show them what is and is not appropriate.

“Bring them up” (Eph. 6:4).  Who was it that said “if you don’t bring them up, you’ll let them down?”  I agree with them.  Paul urges fathers to raise children “in the discipline and instruction of the Lord.”  We must mold them into God-followers, which means appealing to their minds and bodies.  The instruction addresses the mind. The discipline guides the body.  The antithesis would be undisciplined, ignorant children in the most important area of life—the spiritual!

“Love” them (Tit. 2:5).  Here, Paul urges mothers in this all-important, pervasive action.  Sadly, some think love equates to indulgence, permissiveness, and helpless by standing.  Not at all!  Only loving parents will make their children obey the rules, be polite and well-behaved, and considerate of others.  How sad and unloving when parents constantly shift blame or excuse misbehavior rather than address it and help correct it.

Train them, bring them up, and love them.  Do this, and others will sincerely enjoy being around your children, will compliment them consistently, and thank you for making the effort.  Fail to do it at the potential peril of the child and yourself!  Do what God says should be done with your children!  You will be glad you did.