Each Year towns and cities all over the country participate in New Year’s Eve parties and parades. One in particular is called the Tournament of Roses parade. Several years ago one of the floats that had entered in sputtered and died right in the middle of the parade. Turns out it was out of gas. The whole parade was held up until someone ran to get a can of gas. The amusing thing was this float belonged to the “Standard Oil Company.”
Despite its vast resources the float still ran out of gas. Even though Christians have access to almighty God, if we don’t dedicate our lives to Him, we will run out of Power.
It doesn’t matter who you know, it matters what you do. Someone once observed that a wasted life is really nothing more than a collection of wasted days. As God gives us life, each one of us starts the new year with the same number of opportunities—365—that we can choose to either use and invest in eternal things or allow to drift by without taking advantage of the gift we have been given.
The difference between those who succeed and those who fail is not found primarily in talent but in diligence and effort. And so the question we should constantly be asking ourselves is, “what are we doing with this new year?” Biblical Christianity requires growth. If who you are now (January 11th) is the same as you were last January, something must change!
God expects us to grow, and if we aren’t growing we have become complacent. So what will we do with this new year? We have the resources, we have the opportunities, so what’s stopping us?
I believe what happens to many of us is we don’t know where to start. We want to be better so we make a plan to read the Bible through in a year. Then we hit Leviticus and it goes out the window. We resolve to pray more and our lives get so busy we forget. We have got to better ourselves since we know it must be a priority, but what are some ways we can be better in 2024?
I’m glad you asked! Here are 6 ways to be better in 2024 from Philippians 4:1-9. Chapter four is where Paul brings everything to a point. Every example, every command, every prayer and request has been said in anticipation of this chapter. Paul desires nothing more than unity for this church at Philippi. He used Timothy, Epaphroditus, Christ, and himself as examples of humility and service because that is what it takes to be united as a body.
Paul gives us ways we can be better as individuals and as a church family:
Stand firm (1)
Work Together (2-3)
Be Joyful (4)
Learn To Be Gentle (5)
Pray More (6-7)
Control Your Thoughts (8-9)
Make this new year a time of growth as a Christian. Let’s be better!
Peter acknowledges the difficulty of living with faith in I Pt 1.8 — You haven’t even seen Jesus, but you love him. You can’t see him right now, but you believe in him. You are filled with a profound joy that can’t be explained.
All of this is for a reason (1.9) — Your faith has a goal, and you’re getting closer to that goal: salvation. This isn’t something we’ll get in this life. Salvation in this and some other verses has the meaning “rescue”, rather than meaning salvation from our sins.
1.10-12 — We only get this rescue because of God’s grace. That grace is extremely valuable. In fact, two major players were very curious about how exactly God was going to make this happen: all of the ancient prophets, and even God’s angels.
In 10-11, it’s mentioned twice that the prophets really wanted to know more about the grace we take for granted. In 12, God had to put their curiosity in check by making it clear to them that their service was not for themselves. And, even the angels would like very much to know more about these things you were told.
The point of these two verses is to show us how valuable grace actually is. We take for granted how easy it is to live a morally pure life with God’s assistance, even though we’re hamstrung by our struggle with sin. His grace is powerful, and the fact that we have it should make us feel very special.
1.13-25 — These verses build off of the previous ones in that the sheer value of grace and the anticipation we have of our reward should give us the motivation we need to put up with anything the world throws at us.
1.13 has one of those combat concepts — prepare your minds for action. Things were about to get very rough for those early Christians. There’s nothing new under the sun, and things might get rough for us, too. Our mindset going into hard times should be similar to the mindset of a good soldier: I might die doing this, but I believe in the cause, so it’s worth it.
1.14 is a strong reminder that every one of us needs. The only thing that can and will get us through anything with our faith intact is our hope for Jesus’s return. Only when he comes back to get us will everything be ok (cf Rom 8.28).
1.15-25 is about two points that will be repeated throughout the book — life is short and unpredictable, so live morally pure lives. It’ll be worth it because the next life will never end, unlike this one. The stakes are far too high to throw it all away on a self-indulgent lifestyle.
I Peter 1.1-2 tells us that God chose us a long time ago. This doesn’t mean we have no say, it just means he’s always known who would and wouldn’t follow him. Broadly speaking, it means that he specifically chose Christians to be the ones who leave with him at the end. This means three things: One, he wants us to have a spirit of moral purity. Two, he wants us to obey him. Three, he wants us to be made clean by Jesus’s sacrifice.
1.3-12 — Our reason for living this difficult life is hope. In the context of this letter, hope is the anticipation of what we’ll get after we die. The entire letter points to the next life as our primary incentive for living morally pure lives. When Peter says to do something difficult or painful, he usually follows it up with a reminder that this life is nothing. Everything we do is in view of the next life. Below are a few examples (we’ll look at the rest next week):
1.3 — His mercy gave us new life.
1.3 — This new life makes us live with anticipation for the next life and gives us a powerful, unstoppable hope. We only have this hope because Jesus came back to life, proving that we can and will, too.
1.4 — This new life has us waiting for God to reward us at the end.
1.4 — We know it’s at the end because vs 4 says that it’s being guarded by God for us. Unlike our current life, which is subject to the law of entropy, the next is not capable of wearing down or losing any of its value or novelty. Things that are new and exciting to us in this life can get boring after a while. Hobbies may eventually become an expensive ritual, rather than something that gives fulfillment or excitement or purpose. New Earth has none of that. It’ll be just as exciting on day one trillion as it was on day one!
Unveiling Sheol: Exploring the Depths of the Old Testament’s Concept of the Afterlife
During my junior year at Faulkner University, I enrolled in Hebrew classes. Unfortunately, I had to miss a semester due to illness. Because of the rotational nature of the Biblical languages courses at Faulkner, I took Greek when I returned and only passed thanks to Dr. Carl Cheatham’s grace. Because the documents of the Christian faith are written in Koine Greek, knowing the language makes more sense. However, I’ve always been interested in archaeology and Old Testament history. I still wish I could have barely passed Hebrew instead.
Consequently, I always like to plumb the depths of Jewish scholarship, tempering it with my Christian worldview. The idea that the Greek Hadean realm influenced the Christian concept of the afterlife has always piqued my interest, even though I know it is incorrect. People will say the Old Testament presents no such ideas about the afterlife. Yet that is not true. There is one word that one encounters particularly within the poetry section of the Old Testament: Sheol. The King James Version calls it “the grave.” Unfortunately, the King James translators ruined the tapestry’s richness by rendering it generically.
Sometimes the context tells you that the realm of the dead being discussed is associated with the concept of destruction. This association makes it sound like Tartarus (translated “hell” in 2 Peter 2.4) in Hades . This possibility becomes apparent when you pair Abaddon with it, as in Proverbs 27.20.
“Sheol and Abaddon are never satisfied, Nor are the eyes of man ever satisfied.” (NASB95)
Proverbs 27 extols virtues such as humility, wise decision-making, healthy relationships, self-control, and diligent stewardship as keys to a fruitful life. In verse 20, Solomon compares this life and one where greed rules. Greed has the same appetite as Sheol and Abaddon.
Indeed, such concepts denote a location, but they take on a personification akin to our true adversary, who roams the earth seeking whom he may devour (cf. 1 Peter 5.8). As a result, by the time one reaches the end of the New Testament, assuming that John’s Apocalypse was the last book written, he finds Abaddon and his Greek counterpart Apollyon as rulers of the abyss (Revelation 9.11).
I understand that Revelation is difficult for modern readers to comprehend fully, but it is simple to imagine this figure as the devil. It is not my intention to delve into the interpretation of Revelation here. To summarize, there is no need to read a future yet to-be-realized into this text as if there were some nebulous end times ahead of us. Because these concepts are associated with destruction, more than one commentator has pointed out that they could easily describe the actions of Christians’ persecutors that resulted in their deaths. And as the angel told John at the outset of his Revelation, these things would shortly occur (Revelation 1.2-3; 22.10). As a result, rather than a demonic figure or a fallen angel, the rulers of destruction could have been imperial Rome’s rulers.
However, when Sheol appears alone, it refers to the concept of the realm of the dead. For example, when Joseph’s brothers convinced their father Jacob that a wild animal had killed him, Jacob tore his clothes and put on sackcloth. Jacob warned his family that his mourning would send him “down to Sheol” (Genesis 37.35 NASB95). Jacob uses a trip to Sheol to suggest his mourning will kill him.
Hebrew is a unique language because it lacks vowels. As a result, assigning vowel sounds is dependent on the diacritical marks Jesus referred to as “tittles” or “strokes” (Matthew 5.18). As a result, you have some pairings that can mean different things depending on where one places those strokes. In other words, changing the vowel sounds creates an entirely different word or meaning. Therefore, we can reduce Sheol to “shin-aleph-lamed.” In this case, the root is aleph-lamed,” which one uses as a negation word. As a result, Sheol would be a place of nothingness or belonging to nothingness.
This understanding does not refer to the atheistic belief that after death, one becomes like the dog Rover: dead all over. Instead, it demonstrates that current opportunities are no longer available. Consider Solomon’s words in Ecclesiastes 9.10:
“Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going.” (NASB95)
That understanding fits well with what the writer of Hebrews says in Hebrews 9.27. We have a date with death, and then we will be judged. The implication is that there are no actions we can take after death to change our fate.
Returning to the concept of “shin-aleph-lamed,” the word means “to ask.” When the Israelites left Egypt, they were to ask their neighbors for gold and silver articles (Exodus 3.22). With this new dimension to Sheol, we get the idea of the earth reclaiming what God took away when he created man (cf. Genesis 2.7). It reminds us of the fleeting nature of life, that we are like vapors appearing only for a brief moment (James 4.14). As a result, as Moses stated in Psalm 90.12, we must learn to number our days. As Paul puts it, we must redeem our time (Ephesians 5.15–17).If there is an overarching theme to this brief discussion of Sheol, it is not to impress you with my research but to encourage you to go deeper in your study of God’s word. Simple tools such as Greek and Hebrew lexicons, Bible dictionaries, and reliable commentaries can help you extract far more value from the scriptures than a casual reading. And sometimes, a better understanding of even the most straightforward words can change your entire perspective on life and death.
Jesus came back to life after he died. In his new body, he spent time with his apostles and ate with them (Acts 10.41). Clearly this resurrection body was a real, physical body (though different in ways we don’t yet understand, cf I Cor 15.44). God the father used his power to bring Jesus back to life (Acts 2.32), and will do the same for us after we die.
The bible gives us some pretty clear information about where we’ll be going after we die, and it’s amazing. We have life now, and we don’t seriously question its reality. Death is just a blip from our perspective (cf I Cor 15.52). We’ll have life then, and it’ll be just as real. So where are we going? Our citizenship is in “the heavens” (Phil 3.20). For some reason, most translations have it singular — “in heaven,” even though this is dative plural in Greek. Jesus is going to come back from the heavens too (3.20). The plural form of ουρανος (“heavens”) is also found in Col 1.5, 16, 4.1; II Cor 5.1; Eph 1.10, 3.15, 4.10, 6.9; I Thess 1.10, Hb 1.10, 4.14, 8.1, 9.23, 10.34, 12.23, 25; I Pt 1.4, II Pt 3.5, and many other passages. It can mean “skies”, but in many contexts it means “space”. This makes perfect sense in light of II Pt 3.13 and Rev 21.1-2 (cf Is 65.17; use of παλιγγενεσια in Mt 19.28).
After our death, we’ll be given a body and source of life that cannot be killed (I Cor 15.42-49; I Pt 1.3-7). This applies to good people and bad people. The difference for good people is that we’ll get to leave Earth with Jesus, while everyone else will suffer forever. We want to avoid everyone else’s fate, so we do our best to follow God as he gives us constant forgiveness.
Praught definition: (nonstandard) Simple past tense and past participle of preach
Speaking of praught…
Matthew chapter five records the greatest sermon ever praught. This has been known as the “Declaration of the Kingdom” and the “Sum of Jesus.” It’s powerful and it covers nearly all aspects of the Christian walk. It covers topics that are still relevant and close to home for every person on the planet— past or present. It breaks down as follows.
1-12 “The blessed ones”
13-16 “salt, light, cities”
17-48 “understanding the law of God”
Jesus makes His way to the top of the mountain and His listeners stands while Jesus is seated.
“After sitting down He opened his mouth to teach.” 5.2
Someone commenting on this seemingly small detail said,
“It is not superfluous to say that ‘he opened his mouth, and taught them,’ for he had taught them often when his mouth was closed.”
The sermon on the mount is a lesson on the totality of life. Jesus teaches the objective truth. He said what was needed, and not what was necessarily easy to say. He preached the truth and He did so perfectly and with perfect love. It would be worth our while to familiarize ourselves with this lesson especially in the world we’re living in today. Jesus told us what to tell others. Let’s live for and like Jesus this week.
We’re writing this to you so you’ll know you have life forever. This is for those of you who believe the name of God’s son. We can be confident when we talk to God — if we make a request that aligns with his will, he listens to us. We know he listens whenever we ask, and that he’ll give us what we ask for.
If one of you sees a Christian family member sin (not the kind that causes death), ask God to give them life, and he will. This only applies to the kind of sin that doesn’t cause death. There is a kind of sin that leads to death, and I’m not saying you should pray for someone who commits that kind of sin. Every morally wrong act is sin, but there are sins that don’t lead all the way to death.
We know that no one in God’s family continues to sin. God’s son personally protects us, and evil can’t affect him at all. We know that we belong to God, but evil controls the whole world. We know that when God’s son came to earth, he gave us the ability to understand the true one. We live in truth through his son, Jesus Christ. He is the truth, and he is life forever. Children, keep each other away from idols.
I’ll be repeating the book of I John in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today.
This is not an “essentially literal” translation, and should be read as something of a commentary.
Jesus Christ is the one who came to earth with water and blood — notice that he didn’t just come here through water, but also with his own blood. And the true spirit attested to this, because it’s true. In fact, there are three proofs of who Jesus is: the true spirit, the water, and the blood. All three of these agree with each other. We accept what people say about Jesus when it’s true, but God’s testimony about Jesus is far superior.
This is what God said: if you keep believing that Jesus is God’s son, you have God’s approval. If you don’t believe God, you make him a liar. It means you never believed what God said about his son. God gave us eternal life, which exists only in his son. If you have his son, you have life. If you don’t have the son, you don’t have life.
We would all like to improve in many ways, but many of us are also well aware of the flaws we feel are holding us back. Those shortcomings tend to get in the way, slow us down, or even prevent us from achieving the quality of life that we desire. While there is plenty of room for improvement in my life, I have found that there is a simple way to clearly envision where I am currently, and also plan for where I would like to be in the future.
It’s true that our burdens often come from our blessings. For example, the blessing of having a car may result in the burden of expensive bills that follow a mechanical issue.
I believe that there are five major buckets of blessings that we all must give our time and attention to. They are the five categories that, if purposefully tended, help our lives to be wonderful. On the other hand, if neglected, we find ourselves in a head-spinning spiral of worry and anxiety.
These buckets are:
Faith
Mental maturity
Physical health
Relationships
Work
If one of those buckets isn’t filled with the proper content, the effects, I’m sure you’re aware, are negative. If these crucial categories are filled correctly, our quality of life will only improve.
God is the Creator of life itself which makes Him the leading authority on the subject. Consider how He can help you in each of the five areas listed here.
Faith
By denying self, our focus is diverted away from our negative self absorption. Putting God and others first can give you a better, fresh, and positive perspective.
Acts 20:35
Mental maturity
When we seek to understand our own minds and what makes us tick, we’ll be able to identify where these negative thoughts and reactions originate.
Philippians 4:8
Physical health
Poor health habits like fast-food diets, lack of physical exercise, and sleep deprivation only make dealing with stress all the more difficult. God designed your body to function properly when properly taken care of.
Luke 1:37
Relationships
Every relationship, whether in marriage, friendship, family, coworkers, or the church, all have one thing in common—they were made by God. Thankfully, God wrote a book to help us understand who we are to be to each individual that make up those groups.
Romans 12:16
Work
God built us to work— He expects us to. Some choose to be lazy, and they suffer. Others choose to constantly work to the neglect of the four other areas mentioned. There must be a balance, and God knows that.
Psalm 128:2
While there’s a lot more to be said concerning these five categories, I hope this simplifies things and helps refocus on what really matters.
Hopefully, looking at life through His divine lens is a reminder of Who we should turn to for everything. He has given us the ultimate assurance— and He is willing to give us the ultimate assistance.
On August 13, 2004, Hurricane Charley brought fierce destruction to areas of Florida. During the storm, 25-year-old Danny Williams went outside to find protection under the branches of a 55-year old banyan tree. Friends and family said that Danny saw this tree as a peaceful place. But on that day, his place of safety became a death trap. The tree fell on Williams and killed him.
Sometimes, the places and situations we look to for protection can ultimately be the most harmful. When it comes to finding peace, the world often looks for it in all the wrong places. What many believe will bring peace and comfort usually brings pain and harm.
Paul would say in Col. 3:15, “And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.” The word “peace” that Paul uses here is defined as “a state of well-being.” Let this state of well being that comes from the Messiah rule in your hearts. How? We aren’t able to physically be around Christ, so how does this happen? Notice the very next verse, “Let the word of Christ dwell in you richly.”
This peace (state of well-being) comes from a steady diet of His Word. Specifically here we do this by singing songs centred around the Words of Life. We follow the Bible because it brings peace when we fill our lives with its words.
Peter would say in 2 Peter 1:2, “May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.”
“Grace and peace be multiplied” how? Grace and peace multiplied through a knowledge of God and Christ. The French have a proverb which states, “A good meal ought to begin with hunger.” It is hard to enjoy a meal when you are not yet hungry. But, when you are hungry, almost anything tastes good. If we approach the Word with a hunger to be satisfied, we will be satisfied every time. True peace begins with a hunger for God and His word. The Bible gives peace to those who hunger for what it contains.
It sounds like an ad pitch when you say 9 out of 10 doctors agree about something. Chewing gum manufacturers, for example, would talk about how many dentists concurred about the safe use and benefits of certain brands of gum. This past summer, at the height of a health crisis, my doctors, who swore an oath to “do no harm,” told my parents to let me die. Yes, 9 out of 10 doctors thought I’d be better off dead. They said that even if I could recover, I would have no quality of life. My parents would have none of it. Through threats of litigation, my dad “persuaded” them to take those measures that led to my return from the brink. Nine out of ten doctors were wrong. I survived. They were correct about the impact on my singing voice thus far, but none of the other dire predictions proved accurate.
The 13th Surgeon General of the United States, C. Everett Koop proved himself an ally to the pro-life movement in the United States cautioning how abortion led to a culture of death where even euthanasia becomes acceptable. Koop saved lives as a pediatrician in his civilian life. So, he asked why he should support the destruction of the thing he had long sought to preserve. That is a good question. Doctors affirm their intentions by stating the revised Hippocratic Oath. And, as they do so, they promise not to play God. But unfortunately, what Koop feared seems to be on the horizon. In addition to doctors willing to be instruments of death, you find collaborators in society at large in pop culture and government. Perhaps you have heard of certain billionaire humanists extolling the virtues of culling the global population. The verbiage of the “elite” makes it sound as if the vile demon of eugenics, as exercised in the early twentieth century by Margaret Sanger and Adolph Hitler, has returned.
God is pro-life, as He is the author of it. David tells us that God is watching us being knit together in our mother’s womb during gestation (cf. Psalm 139). Furthermore, God indicated that a few of His servants had pre-birth life purposes bestowed on them by God (Jeremiah, Jeremiah 1.5; Paul, Galatians 1.15; John the Immerser, Luke 1.15; Samson, Judges 13.5). Finally, as the Messianic psalm states, God takes us from the womb (Psalm 22.9-10). How do we lose sight of this?
First, we acknowledge that not everyone believes in God. With the absence of God, there can be no morality. Murder needs no excuse. It becomes expediency.
Second, people become callous. Research has enlightened us concerning how prevalent depictions of violence and death have become. Children play video games in which they blow opponents to bits with bullets and rockets. Adults watch television shows with blood and guts. When a pandemic comes along, you get a surreal feeling. You recognize death but feel emotionally impacted only when the coronavirus takes a kinsman. If you are tired and deal daily with death, what is one more non-related person in the morgue?
Third, there is selfishness. The infirm, demented, or chromosomally-impaired become too burdensome on a child or parent. Some European countries allow for euthanasia in such cases. It happens in the United States, too but through neglect and the provision of substandard care. (I know, I just lost an aunt under those circumstances.)
Finally, there are fiduciary factors. A patient becomes too expensive to sustain. Insurance or administrators want the plug pulled. It is nothing personal. It is just money.
Please understand that I don’t believe that all doctors would react the same under the same circumstances. Indeed, I’ve had doctors pray with me, advocate for me, and acknowledge that God has extended my life. So there are faithful, Christian doctors. But nine out of ten doctors in their fellowship at the teaching hospital in which I found myself thought I should die. It is a sad commentary of where we find ourselves in the United States today. So choose life and advocate for it.
“God created man in His own image, in the image of God He created him; male and female He created them.” (Genesis 1.27 NASB1995)
Two that never gave up on Brent were our parents (here is mom with him in late June).
The Redwood National Park in California is home to the world’s tallest tree. Standing at over 380 feet tall this tree is incredible to look at. The California Redwood is estimated to be able to reach a staggering 425 feet in its lifetime. It continues to grow all its life and there’s a reason it gets so tall, as the lifespan of this tree is up to 2,200 years. Think about that! There are redwood trees that are still growing today that were planted 200 years before Christ was born.
The California Redwood is massive. It is over 29 feet in diameter and has a root system that spreads over three miles underground. These trees are truly incredible. But like most trees, the key to their growth is water. California redwoods consume over 56,000 gallons of water each year or 150 gallons of water each day!
In Psalm 1:1, we are given this description: “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers.” This person is blessed when they avoid the progression of sin. Notice how the psalmist describes the progression:
Walk not in the counsel of the wicked.
Nor Stands in the way of sinners.
Nor Sit in the seat of the scoffers.
These steps illustrate what people do when they are tempted by sin. They walk among it, noticing the wicked and their deeds. Once they walk among it, their curiosity gets the best of them and they begin to pause and spend time in the presence of sinners. Finally they are fully drawn into sin and they sit down and practice the evil that they have observed.
Rather than walking, standing and sitting with sinners, the righteous man delights in the law of the Lord. Verse two says, “But his delight is in the law of the Lord, and on his law he meditates day and night.” The choice is obvious for the righteous man. He avoids the sin and chooses the Word of God over anything else.
Verse three reads, “He is like a tree that is planted by the waters that yields its fruit in its season, and its leaf does not wither, in all he does he prospers.” The source of life for this tree is water. Just like the California Redwood needs water in order to grow, the saved man spends his time next to the source of life. What is this water? John 4:14 reveals, “But whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” For the Christian, our source of life comes from Christ. We are able to grow and thrive on the words of God.
Let’s make the decision daily to be firmly planted in the words of life. That way, we too can be counted as righteous!
“The heavens are telling of the glory of God; And their expanse is declaring the work of His hands.” (Psalm 19.1 NASB1995)
A cold wind bit my exposed skin as I walked to the mailbox. Three cats wove between legs desiring a petting. I wanted to hurry back to the house but feared inadvertently kicking one of the lovable, purring furballs. I carefully made my way from the shadow into the direct sunlight. I felt the warming rays of the sun on that same exposed skin. I closed my eyes but could still sense the bright light of that gaseous ball some 92 million miles away. As I coaxed the cats back up to the house, I contemplated our life-sustaining star.
How is it that we happened to find ourselves in the “sweet spot” in our proximity from this sphere of hot plasma? Were we any closer, the conditions on earth might prove too hot to support life. Were we any further away, the conditions on earth might prove too cold to support life. If you do any searching into this happenstance, you will encounter the expression “Goldilocks zone.” You may recall Robert Southey’s story of the titular Goldilocks who decided to make herself at home in the house of three bears. She tried the food, chairs, and beds of the absented creatures, finding the baby bear’s things to be “just right.”
Somehow we found ourselves on a planet in that spot, which is just right. Atheists say that this is the result of chance. I was reading a site contributed to by those departing the Christian faith as they discussed this very topic. The original poster to the forum said that this habitable zone’s existence was a remaining hurdle for him in his desire to cast off the reality of God. Commentors threw out what I would consider a straw man argument, stating that life is possible elsewhere; it is just that evolution would produce a different result. Thus, some other lifeforms would be having this same discussion about how their planet was in the “right spot.”
Of course, that does nothing to explain how we found ourselves in just that right spot. It was an explosion from nothing (i.e., Big Bang) that scattered the known universe’s material. Gravity also resulted from this explosion somehow. This gravity enabled the cosmic debris to coalesce into the Earth, Sun, and all the tiny dots of sparkling light observable in the night sky. Yet, despite its chaotic beginning, the earth was situated at the proper distance from the sun to allow life to get sloshed together inside primordial oceans.
Those simple lifeforms, defying every observation today that things go from a state of order to disorder, managed to grow more complex over eons of time. Yes, there were untold dead ends in which mutation brought about disastrous results. But finally, homo sapiens (“wise man”) emerged at the animal kingdom’s apex, the hairless primate, to ponder his existence. With his technology, he created machines that enabled him to communicate over much distance instantly about how the Goldilocks zone is just the illusion of an Intelligent Creator.
Call me crazy, but I think it takes more faith to believe that pure chance put us into the sun’s sweet spot. It is much easier for me to accept an Omnipotent God created us and placed us inside the Goldilocks zone He made. Thus, the perfect proximity from our star declared God’s glory to me! As such, as I felt the sun’s warmth on a cold day, rather than think of it merely as a hot ball of gas heating me, I could imagine those sun’s rays were the arms of my Heavenly Father holding me in His loving care.
The employees complained that they couldn’t control the temperature in office buildings. A simple and effective solution was set in place by corporate when they secretly placed dummy thermostats in the work area. They were then able to give all the unsuspecting workers the illusion that they were in control at last.
Today there are many that believe they can control more than they really can in their lives. Some have even managed to give others the illusion that they have some kind of supernatural ability to change the nation and world. This entirely false reality takes place on the very planet held in the hands of the One who really has all the control.
In the Old Testament we find that people thought a lot of David— once he proved his worth as a warrior. As he rose in fame he continued to bring positive change for God’s people but all along the way David understood that he was making a difference only because God allowed him to.
So many are worried about controlling every aspect of their lives and the lives of others, but I’m thankful that I’m not in control. As a human, I’m prone to make mistakes— God knows that. He provides for His faithful exactly what we need.
What is God’s will for your life?
He wants you to recognize His power, His control, His compassion, and His desire for all to be saved. I hope that today this served as a simple reminder to let Jehovah take the lead and that we don’t actually want the control that we may think we do.
How can we handle the hurt of losing someone we love?
Many emotions run through our hearts when we’re faced with the loss of a loved one. These emotions can present themselves as questions:
Confusion. Why did this happen?
Sadness. How will I go on?
Anger. Who allowed this to happen?
Who can answer these questions? Who can provide comfort? Who can guide our hearts through the heartbreaking moments of life?
Is it not the Creator of life who can explain the end of life, even though “end” is a very human term?
100 years from now I’ll be alive and so will you. 150 and 200 years from now, I’ll be alive and so will you.
In Genesis 1:26-28, God said, “Let us create man in our own image.”
When God breathed into you the breath of life He gave you a piece of Himself called the soul which will live on forever…somewhere.
When God created you in a more intimate way unlike the beasts of the field and the birds of the air He gave you free choice.
He gave you the ability to reason.
He gave you the ability to contact Him and be contacted by him.
How sad and how tragic it would be to live your life with no hope! Today, I’m here to offer wonderful, comforting news, at a time where such news seems all but missing.
God loves you more than anyone else does.
Though many cry for and with you when you grieve the loss of a loved one, that love falls short of the one who expresses His love in a way that’s perfect and unfailing. You will experience feelings you may not be able to put into words, but God feels and understands them. God can walk you through them. Life doesn’t have to be impossibly tragic and void of purpose.
God created the heart, so He can heal yours. God created the mind, so He can sort yours out. God made the soul, so He can save yours. God created the body, so He can give you rest. God created the eyes, so He can wipe your tears away. God created the shoulder, but His are the only shoulders capable of bearing the weight of all those who lean on them.
“Therefore comfort one another with these words” (1 Thes. 4:18).
As a young boy I can clearly remember the feelings I had in school. I was ready to be done with text books, math, science, and all the other trials and tribulations that I felt were too much for me to bear. I longed for the day when I could set my own bedtime, go where I wanted to go, spend money on whatever I wanted, and be looked at as an adult. I wish there was still a once-hated nap time scheduled in my daily life. My life, like many others, consisted of school and play, yet I looked forward to a future life that my young heart deemed better. It’s not better and it’s not worse— rather I’m just faced with new challenges that come with a new stage in life. We look forward to the future, and there’s nothing wrong with that as long as we are content with the present. Older couples will often state how fast the time has gone! Parents will look back on the years that flew by and always seem to ask the question, “Where did the time go?” Every hour was sixty seconds, every day was twenty four hours, and every year was a full three hundred and sixty five days. Our bodies run down, our hair turns gray, and our problems don’t end– they just differ from chapter to chapter. We are all living a vapor of a life, then off to eternity! When the dust settles over our caskets, when friends and family leave the cemetery, when they move on with their lives, what is left behind is our legacy and the impact we made. If life is a vapor and eternity is endless, our focus should be on the latter.
Endurance In Life
Wilbur Wright was playing ice hockey as a young man when one of the players struck him in the mouth with his hockey stick. Wilbur Wright, who was known for being outgoing and articulate, had plans to teach at Yale college. The complications with his injury made him give up that dream and go into a depression. The man that gave him the injury was known as the neighborhood bully, and it is speculated that he did this to Wilbur on purpose. That bully later on became addicted to cocaine and eventually he was discovered to be a mass murderer. He killed sixteen people after reading the book Dr. Jekyll and Mr. Hyde because he related to Mr. Hyde. Wilbur, despite an unfair and unplanned accident, went on to invent the first motorized airplane and change the world forever. Bad things happen to good people, but we have a choice on how we respond and what we chose to do next.
The Last Blink
God created the world in 6 days. 144 hours. 8,640 minutes. 518,400 seconds. But He’ll come back and end it all in the blink of an eye. Just like that time is gone and everybody is sent into eternity. Though it’s a figure of speech, the average human can blink in 3/10ths of a second. God made “the blink” that quick so you could close your eye quickly enough to protect it from debris, bright bright light, and to illustrate for us the way He’ll return.
We’ve spent three weeks looking at a few areas where the world is desperate. They long for guidance, purpose and finally, hope (1 Pt. 5:10).
We have abused this word. We say things like, “I hope there’s some food at the house” or, “I hope the weather is nice tomorrow,” and “I hope my team wins the super bowl.” The hope that’s mentioned is scripture has a completely different definition.
The word in Romans 15:13, for example, is the Greek word “elpis. “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.” This word is defined as, “looking forward to something with confidence” (BDAG 319). It is an expectation that we have as Christian. We have hope because we call God our Father.
The world does not and because of this they have nothing to hope in. If they look forward to anything it’s pay day or the weekend or vacations. Every one of these come to an end and once again they are left with no hope.
Don’t get me wrong, we look forward to these things too. And there’s nothing wrong with that, but this isn’t what we look forward to solely. We know that there is more to life than vacation.
1 Peter 5:10 is an incredible verse that describes the hope we have. It says, “After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.”
This is true hope. This is the God of the universe Himself that will do this for each one of his children. We may not see it every day, but the world is lost and desperate. We have what they need. They’re desperate for guidance because they’re lost. They’re desperate for purpose because they have none. They’re desperate for Hope because the world offers nothing to those who are struggling.
God has entrusted us with the answers to life, so what are we doing with this knowledge?
God encouraged and comforted Jeremiah, a man He had delegated for a difficult task, with these intimate words: “Before I formed you in the womb I knew you, and before you were born I consecrated you; I have appointed you a prophet to the nations” (1:5). This knowledge is intimate knowledge, spoken of God’s intimate acquaintance with Moses (Dt. 34:10) and even Adam’s sexual knowing of Eve (Gen. 4:1). This consecration is “that which belongs to the sphere of the sacred” (TWOT, 786).This appointment is an intentional act of giving something or someone based on the value of the gift. God was sending Jeremiah to the people because of how highly He regarded this one who would become His prophet. Taken together, Jeremiah the fetus was cherished and beloved by God. He recognized Jeremiah as totally human in the womb as out of it.
How startling to read, then, that God “hates…hands that shed innocent blood” (Prov. 6:16,17). This echoes what is said elsewhere in the Old Testament (Dt. 19:10; Prov. 28:17; Isa. 59:7). Certainly, the unborn are as innocent as can be. Judah’s punishment (70 years of Babylonian Captivity) was sealed because King Manasseh’s sanctioned and encouraged the killing of the nation’s children (2 Ki. 24:3-4; Jer. 15:4). The people paid the price for destroying God’s precious children, known, consecrated, and appointed by Him for work only He knows.
It is not newsworthy for me to tell you how many abortions have been committed in our nation just since January, 1973. Those facts are frequently shared. However, it is helpful for us to ask what influence we have in trying to turn people’s hearts toward righteousness.
Focus more on soul-winning. Converting men and women to Christ will persuade more to sensitivity to God’s will on everything that matters, including this.
Thoughtfully examine the positions and voting records of every person seeking political office. Forget party affiliation. Investigate and use your constitutional rights. The lines in the sand on this issue are already horrific, yet they still keep moving.
Pray for national leaders to care for the precious unborn and courageous defend them.
Stand with and encourage groups who fight for the rights of unborn children.
Only God knows how full America’s wine vat is with the grapes of His wrath. Perhaps, like Judah and Manasseh, it is too late to save this nation. That is a matter for constant prayer. Let’s be infinitely more concerned with saving the precious life within the womb than we are the personal comforts, freedoms, and privileges we enjoy in this nation.
It’s so easy to lose sight of our purpose. Even as Christians, our identity can become the things that are associated with this earth and this life. We can move along the road of life, unmindful of why we’re hear and what we’re to be doing with our time. Since at least my college days, I have asked God, “Help me make the most of my opportunities to Your glory.” He has opened doors I did not even know existed. These have not happened because of who I am, but all of it has happened because of who He is. That doesn’t mean that any of us can sit back passively until God makes things happen, but it is an exciting thing to try and order your life in such a way that He can use you for His purposes in the brief time we have on this earth.
The longer we live, the more we see our utter dependency upon Him and understand that “it is God who causes growth” (Col. 2:19; 1 Cor. 3:6-7). The Bible is His Word revealing His will, and we serve at His pleasure for His glory (Phil. 2:13). We can never forget that as long as we live in this life. None of us is indispensable and irreplaceable. Yet, for the brief period of time we’re here, we are a tool in God’s hand (cf. Rom. 6:12-13). We should work hard and prepare ourselves for service, but it’s exciting to watch God open doors and make things happen!
Life has its difficult moments, dark days, trials, temptations, and disappointments. But no life can compare to the Christian life. With all the temptation to be distracted by issues that will ultimately not matter to the dead and those in eternity, let us reflect daily on why God has us here.
If you would make for self a name, to seek for glory or for fame,
At life’s quick end, you’ll know the shame of serving self, not God.
If you make pleasing men your aim, and fawn and fumble for their acclaim,
When life is done, an empty same, of serving self, not God.
But if for Him you will proclaim, and let His glory be your flame,
At life’s great end He will exclaim, “Come home, O servant of God!”
Today marks 16 years since the most infamous and iconic attack rocked our collective consciousness. Each year, there is a solemn ceremony conceived in such wisdom and executed with a poignancy that never abates. That is the reading of the names of those who died in the 911 Attacks in New York, Pennsylvania, and Washington, D.C. The soft music playing behind the readers accents the mood, punctuated by every reader mentioning the name of a family member they lost that fateful day. September 11th resonates with us so deeply because it was an attack on our country, but also because of the death of each and every individual who perished that day. Behind each name are family members, memories, joy and sorrow. Each person, in such a dramatic, untimely way, was taken from time into eternity. God loved and loves each one with an infinite, eternal love and wanted each one to be saved. Christ gave His life to provide salvation for each one. The Bible was written for the benefit of each one. The Lord’s church was meant to pursue and teach each one.
Though each individual is numbered among such a large group, around 3,000 of them, each one means more than the whole world (Mat. 16:26). This touching memorial is a tribute to the overall value of human life. It reminds us that we are surrounded by individuals all possessing an eternal soul. Everyone you see today is heading toward eternity. Each one will either hear “well done” or “depart from me” (cf. Mat. 25:31ff). What is said about God’s attitude toward those victims specially remembered today is true of every person we meet and see today.
May we have our hearts stirred by the sobriety of that truth. May we never lose sight of our urgent responsibility to share the message of Christ with the people in our lives. As moving as the ceremony that occurs each year in New York City on September 11th, we really cannot imagine what the Day of Judgment will be like. Each person who ever lived, including you and me, will hear our name called (cf. 2 Cor. 5:10). As important as our own name is, every name is important. Let us pray that this realization will propel us to tell the best news of human history and help someone find the only way, truth, and life.
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