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consequences indifference Judgment Judgment Day pride

“Who Will Bring Me Down To Earth?” God!

Monday’s Column: Neal At The Cross

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Neal Pollard

The shortest book of the Old Testament is dedicated to revealing the coming punishment of a nation which descended from Esau. Edom, also called Teman (for Esau’s grandson, Gen. 36:15),  faced “the day of the Lord” (a frequent Old Testament term meaning coming, divine punishment) along with all the nations. Well over a thousand years after Esau lived, his descendants betrayed God’s people, Judah, by helping the Babylonians loot Jerusalem during the time of the captivity and exile. God took notice and the book of Obadiah is proof that He planned to take action. 

While that is the background of Obadiah, it’s the way that Edom saw itself that has been imitated by many nations in subsequent times. One of the consequences of forgetting and denying God is that the most frequent substitute put on the throne of one’s heart is self. How sweet to embrace the thought that “blessed is the nation whose God is the Lord” (Psa. 33:12). What a contrast to the frequent lamentation in Scripture about nations who forget God (Psa. 106:21; Deu. 32:18; Jud. 3:7; Jer. 3:21; etc.). 

Is it possible for people today to imitate the mindset of the Edomites? If so, how does God feel about that? How will He respond to that? It seems that at the heart of this book, we find:

THE SOURCE OF THEIR SECURITY (3-9)

Obadiah says they are arrogant and put their trust in their hiding places and their lofty places. They thought they had built a pretty impregnable defense and impenetrable destiny. This earth and world provide no such guarantees. Jesus would call this building upon the sand (Mat. 7:26-27). What do I place my confidence in? The stock market? Material prosperity? Military might? Higher education? Recreation? Retirement? None of these things are inherently wrong, but they make poor foundations for our lives. 

THEIR SIN (10-14)

It appears that the three overarching problems God has with Edom is that they did nothing when their brother (the nation of Judah) was in need (10-11), they rejoiced over their brother’s misfortune (12), and they even participated in his suffering (13-14). When we list out the “worst sins” mankind commits, where do we place apathy? God puts it at the top of His list here. Sometimes we call them “sins of omission.” Edmund Burke wrote, “The only thing necessary for the triumph of evil is for good men to do nothing.” On Judgment Day, the Lord will place on His left hand those who saw the needs of others and didn’t meet them (Mat. 25:31-46). Obadiah depicts three stages of one spiritual cancer: indifference, gloating, and collusion. John’s sobering words are appropriate here, as he asks, “But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?” (1 John 3:17). How helpful to see our brothers–those through Christ or Adam–as God sees them.

THEIR SENTENCE (15-20)

Nine times in five verses (10-14), Obadiah refers to “the day” God visited Judah for her sins. It was the day of their disaster, distress, destruction, and misfortune. Because of Edom’s sinful response described above, God had a day set aside for them, too. They would reap what they sowed (15-16). They would suffer (18). They would lose it all (17,19-20). The future looked bright for God’s faithful remnant (17-21), but not for those who had built their lives upon the sand. 

This book has application for our world, our country, for the church, and for each of us as individuals. Frequently, life will come along and shake our confidence. How we do on the other side of that distress depends on our foundation. That is a prayerful process. We can be fire or stubble (18). May we find the strength ascend Mount Zion and the kingdom (21; Heb. 12:22-29). 

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Petra: In the territory of ancient Edom
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Bear Valley church of Christ Daily Bread Neal Pollard Pollard blog

Staying On The Rails

Neal Pollard

Without A Belief In The Bible’s Inspiration…

  • Why would I read, meditate upon, or study it daily (or at all) to guide my life?
  • What will be the paradigm for directing and shaping my life?
  • From where will I draw my understanding of Who Jesus is, what He did, and how I must relate to Him?
  • How do I form my understanding of where I came from, why I am here, or where I am going?
  • Why would I trust or follow what it says to do in even a single case, circumstance, or verse?
  • What logical, ultimate constraint do I have from any behavior or act I desire to do, no matter how aberrant or outlandish society finds it?
  • How do we evaluate the content of any word, attitude, or action for rightness or wrongness?
  • On what basis would I accept absolutes, which I must (even if I absolutely deny the existence of absolute truth)?
  • Who or what will be my standard of authority?

One of the most famous movie scenes of all time depicts Dr. Richard Kimble, played by Harrison Ford, desperately running, orange prison jump suit, shackles, and all, as a derailed train caroms out of control, rapidly gaining on him, and threatening his life. The videography is spectacular, cutting quite an imposing figure.  A multi-ton mass of metal off the rail and out of control promises nothing but damage and destruction.  As long as the train is on the track, its weight and speed do not pose a threat.  If it is not, the prospects are frightening.

The premise that the Bible is the Word of God from the mind of God through men provides an answer to all the above, weighty questions.  If one refuses to accept the Bible is what it claims to be (1 Cor. 2:11-12; Gal. 1:6-9; 2 Tim. 3:16-17; 2 Pet. 1:20-21; Jude 3; etc.), then of necessity he or she must choose an alternate guide for life.  It is fair to evaluate that alternative with equal criticism and scrutiny.  Wisdom would seem to suggest choosing what best explains the whole picture–our complex design, moral compass, appreciation for beauty, universe’s order, and more.  What we are talking about are the very biggest issues of life! They deserve our deepest thought and wisest choice.