Good Stuff To Do

Good Stuff To Do

Gary Pollard

These are some of the positive actions God wants to see, taken from Colossians chapter three:

Show mercy to others — This was originally two words: σπλαγκνα οικτιρμου (sp-longk-na oik-tear-moo). The first describes that powerful gut feeling of compassion when you see someone’s awful situation. The second means something like pity or mercy. So this is an emotional response to someone’s plight, followed by actually doing something about it.

Be kind — This word is very closely connected with the concept of helping others. It’s a catch-all that means, “Be someone who benefits other people.” 

Be humble — This is someone who doesn’t think more highly of themselves than they should. It can be taken too far (as in Col 2.18, 23) in the form of “pious self-denial” or asceticism. God wants his people to have a balanced view of self. We are the heirs of his kingdom, but we are no more important than any other Christian. 

Be gentle — This is closely tied to humility, and it means “not being overly impressed by a sense of one’s self-importance.” A humble, gentle person recognizes their own position as someone who serves God and must therefore serve other people, and view them as being more important. 

Be patient — This word is also closely tied to humble and gentle in this context. While we serve other people with a balanced view of self, we have to be willing to put up with their shenanigans. People can be really hard to love, but patience puts up with their weakness while we try to show them God’s love.  

Don’t be angry with each other — This would be better translated “put up with each other.” In other contexts, it’s used to mean putting up with something draining or difficult without giving in. This word is a participle in the original text, so it tells us to what extent we’re supposed to live out the qualities of kindness, humility, gentleness, and patience. That extent is limitless. God expects us to be good to our Christian family, even when that’s the last thing we want to do. We might even say, “Fake it til you make it.” Be good when you don’t want to until God’s love perfects your mindset. 

Forgive each other — Greek doesn’t have the word normally translated “forgive”. Instead, it seems to be similar to the kind of language Jesus used when he said, “If someone slaps you on the cheek, give them your other cheek to slap.” When our Christian family wrongs us, our reaction should be to go out of our way to do something good for them. Forgiveness is an element of that mentality, but this word really seems to stress having a positive reaction in the face of mistreatment from our Christian family, rather than a passive forgiveness. Paul even says here, “Be good to them because Jesus was good to you first.” Yes, Jesus forgave and forgives us! But more than that, he was good to us when we didn’t deserve it at all. 

Love each other — This is the most important element of all of the ones listed here (“επι πασιν δε τουτοις την αγαπην”). Paul says, “This is the most important thing,” and, “Love holds everything together the way it should be.” It’s safe to say that all of the other positive things we’re supposed to adopt from this list are practical ways to express this godly love. 

Don’t Fight For Your Faith

Don’t Fight For Your Faith

Gary Pollard

The rest of I Peter 3 is about two key points: be good to each other as a church, and don’t lash out at the world when they hurt you. We’ll look at a couple of applications from this section. 

Verse 14 says, “Don’t be afraid of people who make you suffer. Don’t worry about it, either. Make sure Christ is the ultimate authority in your life.” This is the context for a verse often misused: “Always be ready to answer everyone who asks you to explain about the hope you have.”

The entire section is about suffering. Peter tells us that our fear of God should be greater than our fear of people who make us suffer. We usually try to explain away φοβος (phobos) as meaning “respect” or “reverence”, but that’s not what this word means. It means terror. I Pt 3.15 tells us, “We need to be more terrified of the consequences of abandoning God than we are of people who want to hurt us.” We can only do that by making Jesus the most important thing about our lives. 

As if that’s not hard enough, God also expects us to handle these potentially life-threatening confrontations with gentleness and respect, and offer a rational explanation for our hope of new life. This leaves no room for a hostile response (including self-defense) when we’re being attacked because of our faith. Remember Jesus’s reaction to mistreatment according to I Pt 2.23 — “People insulted him, but he did not insult them back. He suffered, but he did not threaten anyone. No, he let God take care of him. God is the one who judges rightly.” And, “It is better to suffer for doing good than for doing wrong. Yes, it is better if that is what God wants. Christ himself suffered when he died for you, and with that one death he paid for your sins. He was not guilty, but he died for people who are guilty. He did this to bring all of you to God” (3.17-18). 

The rest of this section is a doozy, so we’ll save that for next week. 

FORGOTTEN FRUIT

FORGOTTEN FRUIT

Neal Pollard

Paul especially urges a particular quality that seems rarer these days. However, this is not a trait disappearing only with those in the world, but one that seems harder for us who claim to be disciples of Christ. He uses a word in Galatians 5:23, Ephesians 4:2, Colossians 3:12, and 1 Timothy 6:11, among others—James does, too (1:21; 3:13). The word, πραΰτης, means “gentleness of attitude and behavior, in contrast with harshness in one’s dealings with others” (Louw-Nida, Greek-English Lexicon, 1996, n. pag.). They suggest the word includes “always speaking softly to or not raising one’s voice” (ibid.). Another Lexicon, in defining the word, speaks to what may prevent one demonstrating gentleness, namely “…being overly impressed by a sense of one’s self-importance” (Arndt, Danker, et al, 2000, n. pag.). Yet, surely there are other impediments to our bearing the fruit of gentleness.

We struggle to be gentle, don’t we?

  • With our children’s weaknesses and mistakes.
  • When responding to our spouse, whether in impatience or aggravation.
  • With rude fellow-shoppers, incompetent cashiers, or pokey or inattentive drivers.
  • Being at odds with a brother or sister in Christ in a clash of personalities or purposes.
  • Having thoughtless or rude neighbors.
  • Engaging in a disagreement with a faceless, nominal acquaintance on social media.
  • Dealing with customer service, especially if we get an ESL representative.

This is just a sampling of situations which tempt us to abandon a gentle spirit. Aristotle called this quality “the middle standing between two extremes, getting angry without reason…and not getting angry at all” (Zhodiates, Dictionary, 2000, n. pag.). The New Testament does not tell the Christian that we cannot defend ourselves, protect our rights, or get what we pay for, for example. But, in addressing concerns, needs, and problems, how we do this makes all the difference.

For many of us, gentleness needs to be intentional. It doesn’t come naturally.  We need to pray about it, prepare ourselves for it, and practice it. Our passion needs to be harnessed. Our speech needs to be tempered. Just making the need for gentleness a conscious priority in our lives will greatly improve our performance, with family, friends, brethren, and strangers. It is a powerful tool to win hearts and shape lives, beginning with our own.

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