Crisis

Crisis

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

  • 1918 had the Spanish Flu pandemic that killed at least 675,000 people in the United States and 50,000,000 worldwide.
  • 1929 birthed the Great Depression, a multi year period of societal upheaval and economic collapse.
  • 1941 ultimately led to our involvement in a world war after the attack at Pearl Harbor.
  • 1963 saw the dramatic assassination of JFK.
  • 1986 put a damper on the excitement of space exploration with the tragedy of the Challenger explosion.
  • Violent crime rose dramatically from the 60’s to the 90’s, enough that most people no longer left their houses unlocked and were less likely to trust their fellow people.
  • 2001 marked the beginning of a global war on terror with an awful display of evil.
  • 2008 saw the Great Recession, the aftermath of which may be one of the causes of our great political division.
  • 2020 was a train wreck we need not discuss further.
 
This is by no means an exhaustive list! It covers some major events that affected Americans in the last 100 years, but much more could easily be said about the negatives of our history.
 
This is important: Immunity was attained after two years of the Spanish Flu pandemic. Lifespans increased by a few years during the Depression and led to a hearty generation of folks who helped to win the Second World War. That war, as horrible as it was, led to many incredible breakthroughs in medical and other sciences, not to mention historically unprecedented economic prosperity. The 1960s at least exposed the ungodly, ugly nature of hatred and racism, leading to some positive changes that were long overdue.
 
Even in the worst of times, good happens. But even if it doesn’t, hope is invulnerable! For a Christian, these issues are simply the result of a fallen world and they’re temporary. The end of life for us is the beginning! We have one important thing that no crisis can destroy: hope. We are absolutely certain that death will be the moment we get to live in a perfect world with our creator (see also II Peter 3.13ff; Matthew 19.28; Ephesians 1.18ff).
 
Nothing can or should dampen our faith in God, our hope for a better life, our mission to pull people out of darkness, our attitude, our love for each other, our dedication to spiritual growth, our responsibility to take care of people, our resilience in difficult times, and our critical compulsion to emulate Jesus in every possible way while we still breathe.
THE IMPERATIVES OF ROMANS 15

THE IMPERATIVES OF ROMANS 15

Monday’s Column: “Neal At The Cross”

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Neal Pollard

When examining a passage that we need to put into practice, one of the most important things we can do is to find the imperatives in that passage. For example, the Great Commission in Matthew 28 contains one imperative–“make disciples” (19).  Two participles tell us how to do that: “baptizing” and “teaching” (19-20). Another example is Ephesians 5:18-21. There is a double imperative here: “Do not be drunk with wine” (18), but “be filled with the Spirit” (18). How do you obey the command to be filled with the Spirit? There are five ways, according to Paul. You are filled with the Spirit by “speaking,” “singing,” “making melody,” “giving thanks,” and “being subject to one another.” 

In his closing appeal to the Romans, Paul is concerned about how church members are treating each other. There are apparent struggles among them over their diverse religious past. Paul pictures this as those “weak in faith” (14:1)  and those who are “strong” (15:1). The strong is also called one who has faith (14:2). Apparently, God not only expects that congregations will have both categories of Christians, but He expects us to successfully work through situations that arise out of this fact. 

Apparently, one of the most damaging ways we handle such differences is by “judging” one another (14:3-4,10,13). The way Paul uses that word here means to “pass an unfavorable judgment upon, criticize, find fault with, and condemn” (BDAG 567). The issues in their circumstance were things like eating meets offered to idols and observing special days (14:5-6). Those things seem strange, even trivial, to us today. But the church in every generation has their own petty problems to negotiate, things that are struggles of faith nonetheless (14:16-23). This clash of convictions and maturity levels must be successfully met and overcome. How?

That’s where we turn to Romans 15. Paul gives two imperatives that are at the heart of negotiating the prickly situations like those we are facing right now. They are “please your neighbor” (15:2) and “accept one another” (15:7). Those two commands can be the hardest thing to do when we disagree with how our brother (or sister) handles a matter, especially matters without clearcut instruction. To “please” is to accommodate others by meeting their needs and sacrificing self-interest. None of us wants to do that, but if you are strong (15:1) it’s what you do. It’s what Jesus did (15:3)! To “accept one another” is best defined by contrasting it with its opposite, which in this context is to “regard with contempt” (14:3). That’s reflected in a sinful attitude, dismissing, disdaining, judging, and looking down on. 

Think about the difference when one obeys or disobeys these two God-given commands. If our mentality is to “please” and “accept,” how does that affect our relationship with those drawing different conclusions in matters of judgment? If we choose to please ourselves and reject our spiritual family based on their different conclusions, where do we wind up? According to Paul, it’s not a good place (14:12,15). 

I have yet to hear of a congregation without at least “two sides” in negotiating all that’s involved in reacting to the current pandemic. Everything from masks to isolating versus assembling to rational versus irrational fear gets dragged into the conversation. It’s easy to dig our trenches deeper and draw our lines bolder. What is to govern us in these tedious, perilous times? At the heart of it all, we must obey our Lord’s instruction. “Please your neighbor for his good, to his edification” (15:2) and “accept one another, just as Christ also accepted us to the glory of God” (15:7).  Never lose sight of this! 

 

 

Because He Lives

Because He Lives

Wednesday’s Column: Third’s Words (Round 2)

Gary III

Gary Pollard

 

This song by the Gaithers was written in 1971 at the height of the Vietnam War. Also happening in this country was great civil unrest, school and public arena shootings, civil rights/suffrage/anti-war protests, political unrest, economic downturn, and concerns over the rising influence of communism. It was written during the Cold War when children had to do nuclear attack drills at school.
I never noticed how important the line, “this child can face uncertain days because He lives” was until seeing the year it was published. Those were definitely uncertain days.
Our time isn’t much different. I don’t have to elaborate on the stuff that makes our days uncertain – we’re very aware. We are able to handle what’s going on because He lives. No political unrest, civil disorder, threat of war, disease, or economic downturn can keep shut us down for good because He lives.
“Because He lives, I can face tomorrow. Because He lives, all fear is gone. Because I know He hold the future, and life is worth the living just because He lives.”
Untied States

Untied States

Wednesday’s Column: Third’s Words

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Gary Pollard

My wife and I were watching an NCIS episode where terrorists attempt to use fake currency to carry out an attack on the U.S. power grid. Their trail was picked up when instead of “United States” on the bills, “Untied States,” was found. 

With the pandemic we’re facing, we have briefly enjoyed some unity not seen in seven decades. A lot of the partisan stuff has slowed, a lot of the animosity between political parties has simmered down, and people are beginning to treat each other like neighbors again. 

With the cautiously optimistic breakthroughs in our fight against this virus, we seem to be slipping back into the “Untied States.”  I think our enjoyment of the peace accompanying this unity will stick around and we’ll be as neighborly as we have been, even after quarantines have been lifted. We’re witnessing the ugliness of a government not unified and perhaps we will have gained some perspective as a result of this global trial. 

That feeling of relief, calm, peace, reset, unity, and love has to be what God feels when His church is unified. It is what we experience when we put others above ourselves and treat each other like family. 

We have a super cool opportunity once quarantines are lifted! I miss my family at Hebron like crazy – I’m not alone in missing my church family. We have a chance to use that momentum to love more, be more selfless, argue less, and encourage more. If we take these qualities and run with them, the church will grow like wildfire. Beyond that, the world will see the love we have and will want to be a part of it. 

John 13.35 

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Scene from a church potluck