Tag: David

Whose Son Is The Christ?

Andy Wright

The last week of Jesus’ life on earth was an eventful one. He arrived in Jerusalem to thronging crowds shouting, “Hosanna!” And, His enemies peppered Him with questions. They questioned His authority. They asked Him a Catch-22 question, which was admittedly impressive since it would be almost 2000 years before Catch-22 was written. They even asked Him a gotcha questioned designed to make the resurrection look ridiculous. But after He had answered all of their questions, He had one for them. Matthew’s account of this is in chapter 22, verses 41 and following:

“While the Pharisees were gathered together, Jesus asked them, saying, ‘What do you think about the Christ? Whose Son is He?’

They said to Him, ‘The Son of David.’”

Now, at this point, especially in my younger years, I could see myself nodding along in agreement with the Pharisees. Yes, the Christ is the Son of David. That’s in prophecy, isn’t it? Wasn’t important enough that Matthew opened his gospel account with a genealogy of Jesus going back to David and Abraham? Didn’t Luke also trace Jesus’ genealogy through David back to Adam? But this is what Jesus said:

“He said to them, ‘How then does David in the Spirit call Him “Lord,” saying: “The Lord said to my Lord, ‘Sit at My right hand Till I make Your enemies Your footstool’”? If David then calls Him “Lord,” how is He his Son?’ And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.”

Jesus pointed out something very important, which the Pharisees were missing: the Messiah was more than David’s son, He was David’s Lord. The Pharisees missed it because they were expecting an earthly kingdom, with an earthly king like David who would put Israel back on top, overthrow the Romans, and rule in Jerusalem. But God had in mind something much better; instead of freeing them from the Romans, the Christ would free them from their sins—a much more powerful and implacable enemy. In another place, Jesus talked about God giving good gifts and said, “If your son asks for bread, would you give him a stone?” An important cultural note about the way they baked bread in Jesus’ time is that they used clay ovens and heated stones, and the stones in the area were very round and smooth, resembling loaves of bread. It wouldn’t be much of stretch of the imagination to think it wouldn’t be uncommon for a small Jewish boy to point in the oven and say, “Father, I want that one,” but be pointing at a stone. And what kind of father is going to give his child that? No, he’ll give him bread instead even if it isn’t what he wanted because it’s better than what he wanted.

That’s the way God operates; He always gives us what’s better than what we want. He did it back then. When they wanted to be free of Rome, free of their taxes, free of their rules, God offered them freedom from sin, which is of infinitely greater value. It is a shame, though, that when offered bread, sometimes people still want the stone.

Lessons From Concerned Fathers

Brent Pollard

Let us delve into the depths of a father’s concern as we reflect on the sacred role of fatherhood, drawing inspiration from the stories of four fathers in Scripture. We learn profound lessons about love, leadership, redemption, and our children’s spiritual well-being from their experiences.

Let us start with the most unfavorable example: Eli. Eli is more concerned with his position and its trappings than his relationship with his sons. Eli never restrained his sons despite their blasphemy and sexual immorality. The writer of Hebrews reminds us that a father’s discipline indicates a relationship (Hebrews 12.4–11). According to the implication, only illegitimate (i.e., unloved) children are left undisciplined. Though we don’t know Eli’s heart, we must question his love for his sons by allowing them to be unruly. 

Eli may have become more enamored with his position’s prestige than fatherhood’s benefits (cf. Psalm 127.3-5). He habitually sat on an elevated seat near the Tabernacle’s entrance (1 Samuel 1.9). As Sigmund Freud might have suggested, his elevated platform could represent how he wished others to see him or how he viewed himself. 

God didn’t like it because it demonstrated Eli’s desire for glory that belonged only to God. Thus, God had had enough of Eli and his sons and sent an unnamed prophet and the young Samuel to inform Eli of his and his family’s demise. The news that caused Eli to fall from his elevated seat on the day his sons died in fulfillment of prophecy was not the deaths of his sons but that the Philistines had taken the Ark of the Covenant (1 Samuel 4.18). 

Even if a man is serving God, he must prioritize the well-being of his children. The father’s concern should be the nurturing and admonition of the Lord (Ephesians 6.4), not the trappings of success or status.

Moving on, we encounter the mighty King David, a man after God’s heart (1 Samuel 13.14; Acts 13.22). David teaches us to strike a balance between love and obligation. He accomplishes this by showing concern for his traitorous son Absalom, who is unworthy of such consideration. This misplaced concern caused David to lose sight of his responsibility to his loyal subjects, who had defended David and his family from patricide and regicide.

This display did not sit well with General Joab. Note 2 Samuel 19.5-7.

Then Joab came into the house to the king and said, “Today you have covered with shame the faces of all your servants, who today have saved your life and the lives of your sons and daughters, the lives of your wives, and the lives of your concubines, by loving those who hate you, and by hating those who love you. For you have shown today that princes and servants are nothing to you; for I know this day that if Absalom were alive and all of us were dead today, then you would be pleased. Now therefore arise, go out and speak kindly to your servants, for I swear by the Lord, if you do not go out, surely not a man will pass the night with you, and this will be worse for you than all the evil that has come upon you from your youth until now.” (NASB95)

While David’s affection for Absalom was undeniable, his leadership suffered as a result, and his devoted followers bore the brunt of the consequences. Fathers must strike a delicate balance of love, responsibility, and obligation. Most fathers may never know the weight of a crown, but all fathers must learn to show compassion without sacrificing justice and to extend forgiveness while maintaining accountability.

Job is our next father. Job exemplifies proper concern for one’s children’s spiritual well-being. Job constantly offered sacrifices on his children’s behalf in case they had sinned (Job 1.5). Job recognized the significance of their spiritual journey and interceded on their behalf before God. Fathers should model Job by encouraging their children’s spiritual development alongside their physical growth. Oh, if all fathers were as concerned about their children!

Finally, we should mention the ideal father, the prodigal’s father (Luke 15.11ff). In the story, the father genuinely cares about his son. This care reveals this father’s unconditional love and allows the prodigal son to find redemption. We see the unfathomable love of a father in this parable. Every father should try to live up to this standard. 

Although his son had squandered his inheritance and caused him great pain, the prodigal father’s concern outweighed his pain. His heart was overflowing with unconditional love and longing for his errant child. Indeed, this father demonstrates that a perfect father’s love knows no bounds, and redemption is always available. We thank God that this Father is also our heavenly Father. 

As we conclude these reflections, let us embrace the complex concern that these biblical fathers demonstrated. Fathers should prioritize meaningful connections with their children, devoting time and effort to nurturing and disciplining them. Let them remember that love and obligation can coexist and that they can lead their families with grace and accountability. Above all, fathers should model the unconditional love of the Heavenly Father by cultivating an environment of redemption, forgiveness, and spiritual growth.

May God give fathers the strength to prioritize their children’s spiritual well-being, interceding on their behalf, directing them toward righteousness, and empowering them to model His love, compassion, and wisdom in their homes. 

Who Is Man? Unraveling Our Identity In Psalm 8:3-4

Brent Pollard

“When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained; What is man that You take thought of him, And the son of man that You care for him?” (Psalm 8.3–4 NASB95)

We discover divine wisdom hidden in the heart of these lovely words as we delve into their heart. Consider King David, the author of this psalm. David, a humble shepherd who rose to become king, was astounded by how the Lord created the world and chose him to lead His people.

Even though the universe, the moon, and the stars are all beautiful, they pale in comparison to God’s choice of David, an ordinary person. But the Bible repeatedly demonstrates that God’s ways are not our ways. He selects the humble, familiar, and overlooked and then uses them to accomplish amazing things (cf. 1 Samuel 16.7). For example, the Sanhedrin even thought that Jesus’ chosen twelve were “uneducated and untrained men” (Acts 4.13 NASB95).

David’s words reassure us that God genuinely cares. Even though he has done many bad things, David claims that God has been thinking of him because of His great love and mercy. Let this serve as a reminder to all of us that God loves us regardless of what we’ve done or have done in the past.

The second way to interpret this psalm is as a representation of Christ, the true personification of the psalms. We encounter divine awe in Christ. The wonder of His birth, His teachings, the extent of His love that cost Him His life, and His miraculous resurrection demonstrates how much God loves people. He is mindful of us.

The psalm demonstrates how much God the Father loved His one and only Son, even though He allowed Him to die for us. This gracious gift is the most effective way to demonstrate how much God loves and cares for us.

Finally, let’s look at the psalm through our own eyes. The psalm asks us to view ourselves honestly. We seem so insignificant and unworthy compared to the marvels of God’s creation. Nonetheless, amid all this, we find an acknowledgment and a joyful realization that God cares about us, despite our smallness. God watches out for us. He is concerned about us (cf. Matthew 6.25ff). This truth allows us to learn more about God, His promise, and His love for each of us. 

The psalm also makes us reflect on ourselves. What are we as individuals? We are born into a fallen world and will inevitably choose sin with our free moral agency, but God’s grace makes us new. God loves and selects us despite our flaws.

Ultimately, this psalm drives home an important truth: we need to give God the same amount of thought He gives us. We should not view this requirement as a burden but as a source of comfort. Even though we know God is always present, He calls us to maintain a deep, loving relationship with Him.

Let’s keep our eyes fixed on God and constantly remind ourselves of His presence and the eternal future He has promised us as we navigate life with its ups and downs, joys and sorrows.

Lessons From The Men Of Issachar

Brent Pollard

1 Chronicles 12 describes David’s loyal followers gathering and supporting him as he prepared to become King of Israel. This chapter emphasizes the unity and strength that resulted from the various tribes rallying behind David, laying the groundwork for his reign and the kingdom’s unification.

The men of Issachar stood out among these tribes for their understanding of the times and their knowledge of what Israel should do (1 Chronicles 12.32). They understood that God had anointed David as king while Saul was on the throne. Their kinship with their brethren and willingness to support Israel led them to assist David and his men at Ziklag (1 Chronicles 12.40). Their leadership in this matter served as a model for other tribes that were still undecided.

We can draw inspiration from the men of Issachar and apply their lessons to our modern world during our current cultural civil war, characterized by fierce rhetoric and ideological conflicts.

We need wisdom and insight above all else. We must understand the complexities of our times like the men of Issachar did while avoiding falling prey to mere sentiment or rhetoric. We must recognize the cultural shifts, ideologies, and conflicts shaping our world today.

A usurper rules the world (1 John 5.19). We recognize that this usurper is a master manipulator who duped our mother, Eve, into sin (Genesis 3.1–7). Jesus referred to him as the father of lies and a murderer from our beginning (John 8.44). On the other hand, Revelation 19.16 reminds us that Christ is the King of Kings and Lord of Lords, God’s anointed (Acts 10.38). Yet, unfortunately, many people, including some of our family, friends, and neighbors, still regard Satan as their king.

We must demonstrate the men of Issachar’s willingness to put our efforts into action since we know what we must all do. When making decisions, we must use sound judgment by weighing various options and understanding the consequences. The Gospel’s teachings give us a sound mind, which leads to discipline. These characteristics enable us to face our opponents and carry out our duties without fear (2 Timothy 1.7). Amid our cultural civil war, it is critical to make decisions guided by God’s truth and values, contributing to the well-being of others and the pursuit of justice.

Second, even in discord, we should strive for harmony, following in the footsteps of the men of Issachar, who were instrumental in establishing and maintaining national peace. Even though we offer peace terms to people whose sins have gotten the best of them (cf. Matthew 5.9), they must know that their rebellion against God warrants death (Romans 6:23). Nonetheless, we bring the good news of God’s gift of eternal life through Christ. Regardless of contentious issues, we are encouraged to approach discussions and conflicts humbly, preaching the truth in love (Ephesians 4.5).  We can contribute to a more constructive and peaceful engagement with those harboring different points of view by encouraging dialogue and building bridges.

Third, Christian ethics should guide our responses to current issues, just as God’s commandments guided the men of Issachar. God has given us everything we require for life and godliness (2 Peter 1.3). We look to the Scriptures in our cultural context because the words of Christ will judge us (John 12.48). We can apply Christian ethics to issues of cultural civil war by drawing on Christ’s teachings and grounding our engagement in love, truth, and reconciliation. Even during heated debates, our words and actions should reflect Christ’s character (1 Peter 2.23). Peter reminds us that Christ suffered for us, leaving an example for us to follow in His footsteps (1 Peter 2.21).

Finally, the example of the men of Issachar encourages us to develop a voice of reason in these contentious times. We must cultivate a reasoned voice that speaks the truth, confronts sin, and offers hope, just as the men of Issachar did.

An event in the divided monarchy’s history illustrates this task. Ben-hadad, the Aramean king, had besieged Samaria, resulting in extreme conditions and even cannibalism. In a twist of events orchestrated by God, the Arameans were frightened into fleeing, leaving their supplies behind. The discovery of the abandoned camp by four lepers resulted in abundant riches and food.

Their consciences, however, troubled them, and they realized they couldn’t keep the good news to themselves (2 Kings 7.9). Likewise, we have information that is too good to keep to ourselves. As a result, we, like Issachar, should provide leadership and point people to the transformative power of the cross.

By incorporating these insights into our understanding of the men of Issachar, we can navigate the challenges of the cultural civil war with discernment, seek unity amid division, apply Christian ethics, and cultivate a reasoned voice. As a result, we can contribute to a more constructive and transformative engagement in our culture, even amid heated rhetoric and ideological clashes.

May the Lord give us the wisdom and courage to apply these principles daily. May we be reconcilers, peacemakers, and bearers of Christ’s transformative power.

The Cherethites

Brent Pollard

“The Bible is an ocean whose depths cannot be plumbed by the plummet of human reason,” said English theologian Matthew Henry. Every time I read through the Bible as part of my daily Bible reading, I appreciate this observation. It never ceases to amaze me how something new emerges each time I reread the same Scriptures.

I’ve been noticing a group of men associated with David and Solomon that reappears when Joash takes the throne from the usurper Athaliah in the Book of 2 Kings: the Cherethites. Other groups, such as the Pelethites and the Gittites, were sometimes associated with the Cherethites. I’ll save those for another time.

Who are the Cherethites? Who you ask determines the answer. According to popular belief, the Cherethites were originally Cretan mercenaries. According to the English antiquarian C.R. Conder, this is of Byzantine origin. The Septuagint contributes to this misunderstanding by rendering Cherethite “Kretes or Kretoi.” It is understandable how someone could assume that they were Cretans. Indeed, a late-third-century commentator proposed this explanation as the origin of the Philistines. (Conder)

In reality, we must associate the Cherethites with the Philistines as uncovenanted people living in Canaan whom God would destroy alongside the Israelites when He led the latter into captivity (cf. Ezekiel 25.16; Zephaniah 2.5). However, reading Zephaniah’s prophecy makes it difficult to imagine the Cherethites as being anything but Phoenicians since God calls them “seacoast inhabitants.” As I previously stated, the Canaanites who lived along the coast were part of the Phoenician maritime empire.

But would Israel’s united monarchy or Judah’s kings associate with non-servile Canaanites? When on the run from Saul, David indeed surrounded himself with a motley crew (1 Samuel 22.1-2). Though there is no reason to believe that these 400 were Canaanites, we cannot rule out the possibility that there were Canaanites among this group of disenfranchised people.

We associate David with his valiant men, but many of them were not of Jacob’s ancestry. For example, consider Uriah, whom David assassinated (2 Samuel 11). Uriah was of Hittite origin. Although the heart of the Hittite Empire was in what is now Turkey, the presence of Hittites in Canaan during Abraham’s sojourn suggests that the Hittites colonized the region (Genesis 23.7–18).

According to Jewish sources, Cherethites were “specialized soldiers” in the king’s employ. It is clear from Joash’s account that they were the king’s bodyguards (2 Kings 11; called here Carites). In Midrash Tehillim, one “Rabbi Yivo” is quoted as saying about the Cherethites, “The Cherethites were those who cut off heads, and the Pelethites were those who performed extraordinary things in the court.” (Narbonne) This belief stems from the possibility that the Hebrew word for Cherethite may have originated from a Hebrew word that means “to cut off.” (See Strong’s numbers H3774 and H3772.) However, this only implies their role rather than addressing their identity. 

In contrast to Conder, who thought that the Cherethites were a Semitic people (Conder), William Ewing felt that the Cherethites were a Philistine clan of possible Cretan, Phoenician, or Cillician origin. (Ewing) Given their association with the Philistines or Phoenicians, it is difficult to conclude that the Cherethites were Israelites. They must have been foreigners employed by the monarchy. Ewing states that it was the custom of ancient monarchs to have foreign mercenaries serve as their bodyguards. 

It may seem odd for a king to choose foreign mercenaries over his own subjects, but it has certain advantages. Since mercenaries have fewer political or personal allegiances, they may be more dependable and trustworthy in situations like guarding the king or enforcing the law. This impartiality was likely the case with Joash, a young king God chose during a time of great danger. Joash could rely on the loyalty of his foreign mercenaries despite the threat of death from the usurper (2 Kings 11.4ff). 

Scholars and theologians have debated the identity and origin of the Cherethites. Some believe they were Cretan mercenaries or Semitic people, while others suggest they were foreigners, possibly of Philistine, Phoenician, or Cillician origins. Regardless of their identity, they played a vital role in protecting the king during political instability and danger, as seen in Joash’s account. The Bible gives us a glimpse of its depth and complexity, encouraging us to explore its pages and gain new insights.

Works Cited

Conder, Claude. “Philistines in the International Standard Bible Encyclopedia.” International Standard Bible Encyclopedia Online, edited by James Orr, 1939, www.internationalstandardbible.com/P/philistines.html.

Narbonne, editor. “Midrash Tehillim 3:3.” Midrash Tehillim 3:3, www.sefaria.org/Midrash_Tehillim.3.3?ven=Sefaria_Community_Translation&lang=bi&with=all&lang2=en. Accessed 11 May 2023.Ewing, William. “Cherethites – Meaning and Verses in Bible Encyclopedia.” biblestudytools.com, edited by James Orr, 1915, www.biblestudytools.com/encyclopedias/isbe/cherethites.html.

Praying Like David

Thursday’s Column: Captain’s Blog

Carl Pollard

One of the many valuable lessons that I was taught at Bear Valley Bible Institute came from Corey Sawyers. He was our instructor for the book of Psalms. He was known to say “there’s a psalm for that” just about every day. But there really is a Psalm for just about every situation we encounter and emotion we feel. But a psalm’s true beauty is recognized when you say it in a prayer to God. 

Many of David’s psalms were prayers to the God of Heaven, so why don’t we do the same? Corey showed us a way to feel the depth and emotion that these psalms contain, and I encourage every Christian to try this method the next time you read Psalms. 

Take each sentence and put it in your own words. Then pray it to God. It’s pretty straight forward, but here are 3 examples: 

Psalm 8:

God how perfect and holy is your name in all of the earth. You have shown your glory and power through your creation. Everyone can see your strength, Your power over every person. We can look around and see your works. We see creation and recognize that it was you that made it. Knowing all of this we are amazed that you would be mindful of us, but not only are you mindful, but you care for us. So much that you would send your son. Making him lower than the angels. All for us. Your son has power over everything and we understand that you put all things under his control. God how perfect and holy is your name in all of the earth. 

Psalm 13: 

Heavenly Father we come to you asking if you have hidden your face from your children? Do you forget us? We know it isn’t possible for us to comfort ourselves. At times we feel discouraged and think that Satan has won, that our enemies have taken control. And so because of this we ask you to answer our plea. Help us to focus on you in times of trial. Help our enemies to see that you have won. Through everything help us to trust in you, help us to recognize your love for us. Help us to find joy in our salvation. We praise you and thank you for blessing us beyond what we deserve. 

Psalm 23 

God we come before you thanking you for taking care of us. For giving us all our needs. You bless us with more than we could give to ourselves. You comfort and restore us. You give us the path to righteousness. Even when we go through trials we know you are still with us. You never desert us. No matter what happens you comfort us. You take care of us and bless us to the point that we overflow. Because of you we have goodness and mercy given to us our entire life. And we can stay in your presence forever. Thank you God for everything. 

Something as simple as praying a psalm in your own words can add depth, meaning, and emotion to your prayer life. I encourage us all to imitate David when we approach the throne of God.

Oh, Be Careful Little Feet Where You Go

Friday Column: Brent’s Bent

Brent Pollard

We finally get a glimpse of Lady Folly. Granted, she is factually a person our author was aware of, but she is the embodiment of Lady Folly. Our author relates to his students something he witnessed with his eyes, the seduction of the simpleton. Indeed, Solomon seems preoccupied with sexual immorality, having discussed it several times. However, Solomon knows the damage caused by sexual sin. It is ruinous in multiple ways. And repetition is often a device used within instruction to ensure a pupil learns the material.  

Solomon begins by directing students to God’s Law. What does God say about this? Indeed, God has prohibited sexual immorality within the Law. Therefore, the student need only properly esteem that Law, making it the apple of his eye. Furthermore, unlike the gaudy phylacteries worn by later Pharisees, the young man needs to write God’s Law on his heart. Those fortunate enough to live under the New Covenant already realize that God changed the nature of His Law so that the follower of the New Covenant can write God’s Law on his heart rather than a stone (Hebrews 10.15-17). It enables the disciple to carry God’s Word with him always.  

After writing God’s Law on one’s heart, he seeks Lady Wisdom. She is here pictured as a sister. Think of the relationship many brothers have with their sisters. Do they not tend to be protective of them? Even Jacob’s brood did something drastic to protect the honor of their sister Dinah (cf. Genesis 34). So, the sister figure stands in stark contrast to Lady Folly, the seductress. With Wisdom, there is life, but Folly brings death. And this analogy of brothers and sisters continues under the New Covenant within the Body of Christ (cf. 1 Timothy 5.1-3).  

These first five verses set the stage for the subsequent confrontation and seduction of the youth. As Solomon looks out his window, he sees the “simple ones” (KJV) gathered in the streets. But as is typically the case when the Bible uses words like a fool or simple, it is not about a lack of intelligence. Instead, such words denote a disdain for or a lack of instruction. Typically, it is because simple ones pursue carnal things rather than those spiritual experiences that bring wisdom. Hence, we have those who, if pure of heart, would have sought the safety of their homes. Instead, these men preferred hanging out in the dangerous streets.  

One of the young men broke away from the pack to go towards “her” house (i.e., Lady Folly). Here, Solomon uses the poetry of the lengthening shadows to demonstrate the impending doom befalling the young man he is watching. The seductress is already out in the streets, making her way toward our simpleton. Though dressed as a harlot, this woman was someone’s wife. She took advantage of her husband’s absence to satiate her carnal desires. It seems that this was something she often did.  

The seductress’ words obfuscate the evil deed by couching it similarly to the thanksgiving peace offering in which the priests sat down on the same day to consume their portion of the sacrifice (cf. Leviticus 7.15). Thus, she has a lot of food that they must eat together. It may be that the “harlot” is aware of the adage that the way to a man’s heart is through his stomach. Or it may be that this hints at her likewise being pagan on top of sexually immoral. Is she an Israelite? We don’t know. Her talk of paying vows might refer to the proceeds earned through sacred prostitution (i.e., prostitution in service to a fertility goddess like Astarte).  

If so, Lady Folly poses more than the risks discussed in Proverbs 6. She is also a threat to his spiritual life. Solomon says the young man is like an ox to the slaughter. In other words, he is oblivious to what is about to happen. The adulteress has laid a successful trap. But unfortunately, this young man does not realize the cost his actions will ultimately cost. Sadly, many breaking God’s Law is unaware of the long-term consequences. 

To such threats, Solomon offers three forms of defense. First, keep your mind safe. When a man’s thoughts wander in the direction of Lady Folly, he is in danger. Second, keep your distance, avoiding all contact, physically and mentally. Third, keep your eyes on her scorecard. In so doing, you will see the countless slain and her chambers of death. God does not shy away from telling us about men who were victims of illicit love or how they suffered afterward. Samson. David. Solomon. Each of those men sowed to the wind and reaped a whirlwind because of a woman.   

Everyone should flee sexual immorality (1 Corinthians 6.18), but let the young men not have the same tragedy befall him as the wicked Abimelech. When Abimelech attacked Thebez, a woman cast down a millstone that struck Abimelech’s head, crushing his skull. He asked his armor-bearer to run him through with his sword so no one could say of him, “A woman slew him” (Judges 7.50-57). So may it also never be said of a man, spiritually, that a woman slew him. Stay away from Lady Folly.    

You Should Drink From Your Own Well

Friday’s Column: Brent’s Bent

Brent Pollard

Proverbs 5 provides several insights. First and foremost, be prudent. In the first 14 verses, Solomon warns against satisfying base desires. The rest of the chapter is about lustful people and the trouble they get themselves into. Solomon warns young men to resist carnal desires as if they were his sons. Yes, it is about the seventh commandment, which is not to commit adultery. Adulterous women (referred to as “strange women” in the King James Version) may also facilitate spiritual infidelity to God. God portrays the broken covenant in the Old Testament as spiritual adultery. As a result, the adulteress can be a real woman or any other sin provocateur. Do you recall who misled Solomon? His spouses (1 Kings 11.4). 

 Men are especially vulnerable to women’s wiles. I believe Satan tempted Eve because he knew he could get Adam to sin through her rather than through a direct approach. But take note of Satan’s promise of reward in words as smooth as oil. Honey drips from the adulterer’s lips as well. (The KJV makes use of honeycomb.) Keil and Delitzsch define it as “virgin honey” from intact comb cells. This translation, I believe, should not be overlooked. A prostitute or a repeat adulteress is not virginal in the literal sense, but she is a new experience for the young man. And new experiences motivate men who seek the flesh. 

Of course, Satan never fulfills his promises. Instead, the seductress’ honey tastes like wormwood. Wormwood is a bitter shrub used to produce absinthe, a deworming medicine. Wormwood is used apocalyptically by John in Revelation to describe the sorrow that befalls the earth’s rivers and fountains. The seduction eventually kills. That is the price of indulgence. “Sin will take you further than you want to go, keep you longer than you want to stay, and cost you more than you want to pay,” Ravi Zacharias says. We want to stay away from Hell’s Highway. Unlawful and promiscuous sex causes social, financial, moral, and physical devastation. This behavior harms society, family, the body, the church, and God. 

Solomon discusses the difficulties a young man’s lust can cause in verse ten. Strangers will fill themselves with their wealth, according to the KJV. In contrast to the NASB1995’s “strength,” this is worth considering. Consider a few scenarios in which sexual immorality can lead to financial ruin. First, there is the risk of blackmail from the person with whom you had an immoral relationship or a third party who discovered the tryst. What about having to make amends to the affected parties? For example, an adulterer in ancient Greece could face a hefty fine. (While this was preferable to execution or public humiliation, it was still expensive.) 

 However, sexual immorality causes physical harm (5.11). It is a sin that has resulted in terrible diseases both then and now. Many sexually transmitted diseases were fatal before the discovery of penicillin. Syphilis was particularly dreadful. In addition to blindness in infants and insanity in adults, it may occasionally attack a specific part of the body, such as the spine. Doctors call the latter condition tabes dorsalis. It effectively renders one unable to walk and move around without a wheelchair. The prevalence of tabes dorsalis is increasing among HIV-positive people.1

The issue with those young men who fall into this trap is not a lack of teachers but rather a dislike for instruction and correction. As a result, when their advisers warn them of the folly, the prodigal chooses to disregard their advice. Unfortunately, this vice appears to open the door to many other sins one desires to commit. Do you remember David, Solomon’s father? What did he do due to his adultery? (2 Samuel 11.1ff) When Bathsheba became pregnant, David attempted to conceal his sin by bringing her husband home from the war. He believed that Uriah the Hittite would undoubtedly “know” his wife while on leave. However, Uriah did not. As a result, David killed him by withdrawing his soldiers from Uriah, leaving him to fight alone on the battlefield. 

 God gives us a proper way to satisfy our sexual desires. Marriage. Solomon praises and encourages young men to pursue conjugal love. Solomon discusses a fulfilling marriage in the Song of Solomon-like language. These verses are in direct contrast to the first. Solomon describes marital love as “exhilarating.” (Contrast this verse with those at the start of the chapter, where we noted that young men seek experiences for the thrill of novelty.) Indeed, God created sexuality for us to enjoy with our spouses, but He forbids sexual relations outside of the union of a man and a woman in holy matrimony. It is worth noting that God forbids adultery in both the Old and New Testaments. However, we also require consistency in this regard. Some may be quick to point out the illicit nature of a homosexual relationship and condemn it as sexual immorality. Still, they ignore heterosexuals who have marital relations outside of wedlock. God’s word forbids either type of relationship. 

 Solomon reminds his sons that God is keeping an eye on them. Ultimately, the issue is less about sex and more about a person’s love for God. We read about Joseph, the young man approached by Potiphar’s wife. She attempted to seduce Joseph. But Joseph maintained his integrity. As he turned down Potiphar’s wife’s advances, Joseph referred to Potiphar’s trust in him but said his decision was ultimately a matter of faith. “There is no one greater in this house than I, and he (Potiphar) has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God? (Genesis 39.9 NASB1995) 

So, let the young man drink from his cisterns and wells, not the polluted waters of the streets. 

Sources Cited 

1 “Tabes Dorsalis.” Brain&Life, American Academy of Neurology, www.brainandlife.org/disorders-a-z/disorders/tabes-dorsalis. 

The Psalm About The Son

Monday’s Column: Neal At The Cross

Neal Pollard

There are several “Messianic Psalms,” psalms which contain predictive prophesy about our Savior. Psalm two is the first of these. The psalm itself is a “royal” psalm (one of nearly 20 of them), a psalm referring to kingship or reign. Some of these are about David and his rule (or that of his descendants), but some, like Psalm 2, are about King Jesus. As we walk through this short psalm (it has 12 verses), let us notice the various qualities of this “Son.”

HE IS ANOINTED (1-5)

The Hebrew word for “anointed” is “Messiah” and has a wide range of meaning. It is dual-fulfillment, meaning that it would refer to David but the New Testament makes clear its ultimate fulfillment is Christ (more on that in a moment). He is chosen for an office or work. He is depicted as amused by the kings and rulers efforts to resist Him (1-4), but also angry and furious that they would try (5). God in heaven (4) has a plan He will execute through His anointed.

HE IS KING (6)

Obviously, this attribute is connected with the first one. Kings are anointed. That word means “poured out” (TWOT 562). While anointing has a royal connection, it also has a worship connection. The drink offering was a part of Old Testament worship, done by the priest to pay homage to God. Jesus, the water of life, was poured out on the alter as a sacrifice for our sins. In Psalm 2:6, the Father installs this King. Indeed, Jesus is The King (1 Tim. 6:15; Rev. 19:16). 

HE IS GOD’S SON (7-12)

This passage is repeatedly cited by New Testament writers and applied to Jesus (Acts 13:33; Heb. 1:5; 5:5). This indicates intimate connection to the Father (7). They share nature or essence. In other words, this “Son” is Deity. There is also reference to “inheritance,” conveyed from Father to Son. What is inherited? “The nations” and “very ends of the earth.” That idea is not developed here, but elsewhere we find that we, those obedient to Christ, are His treasure (read Eph. 1:3-14). There is one more dimension to this Sonship. He is invincible, omnipotent in power. He breaks and shatters with His power, deserving deference from kings and judges.

HE IS LORD (11-12)

Truly, it is difficult to decipher the exact meaning of the last two verses. “Lord,” in verse 7, definitely refers to the Father. But, notice the parallelism (a connection of meaning by an echo of form) of verse 11-12.  “Worship the Lord” (11) is parallel to “do homage to the Son.” The heart of the psalm refers to Jesus as “God’s Son.” He certainly is Master or Ruler and elsewhere in psalms is called “Lord” (110:1). 

The Jews definitely saw this as Messianic, even if they rejected Jesus of Nazareth as the fulfillment of it. Spirit-guided New Testament writers leave no doubt that this Psalm refers to Him and finds fulfillment of Him. Look at what a Savior we have!  Chosen by God, sovereign, and divine. Oh what a Savior!

Our first sunset in Israel, looking out at the Mediterranean Sea from Ashkelon (July 4, 2017).

God Owns My Mouth

Thursday’s Column: Captain’s Blog

Carl Pollard

In Psalm 19:14, David says, “May the words of my mouth be acceptable in your sight.” Knowing that the author of scripture is God Almighty, David hopes that the words he speaks would be impacted by his knowledge of the Law. Shouldn’t we long for the same thing as Christians? We know who the author of the Bible is, we understand the way we are called to live and speak, and that should influence our words. The Bible is very clear on how we are to speak. 

Our words are a direct reflection of our faith. James 1:26, “If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.” Do you call yourself a Christian but fail to control your words? James would say we are deceiving ourselves. Our speech is directly impacted by our religion. Our faith should change our speech and make it stand out from the world. 

The Bible also gives us a very sobering warning in Matthew 12:36-37. Jesus says, “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.” On that day will we find justification or condemnation from the words we have spoken? We should use this knowledge to help guard our speech. 
Scripture also tells us in Luke 6:45 that, “The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” We can know the condition of our hearts by what is contained in our words. 


Our tongue has a way of getting us in trouble. Ever heard the saying, “Keep your words soft and sweet because you never know when you may have to eat them”? We can do a lot of damage if we aren’t careful.

On every car there’s this handy little device called a fuel filter. A fuel filter is in between your car’s engine and the gas tank. Its job is to keep all the sediment and dirt that accumulates in the gas tank over time from getting to the engine. Basically it keeps impurities from destroying your engine. Our words need a fuel filter between the mind and the mouth. Think about what you are about to say. Is it impure or harmful in any way? Don’t say it. President Calvin Coolidge was famously known as a man of few words. His nickname was “Silent Cal.” His wife, Grace Goodhue Coolidge, told the story of a young woman who sat next to her husband at a dinner party. She told Coolidge she had a bet with a friend that she could get at least three words of conversation from him. Without looking at her he quietly retorted, “You lose.” Coolidge understood very well the value of using only carefully considered words—and those being few in number.


We filter our words and carefully choose them because, like David, we understand who we belong to when we are Christians. God now owns our words and we use them to glorify Him in everything. God’s Word should affect our own words.

Sheep, Love The Shepherds

Tuesday’s Column: Dale Mail

blond man with goatee smiling at camera with blazer on
Dale Pollard

Though scripture doesn’t say, you can be sure David’s sheep had no idea how lucky they were to have a shepherd like him. They were just sheep after all. How could they fully appreciate the extent that David went to in order to keep them safe? Before this begins to sound ridiculous, let’s remember that at least two of David’s sheep were carried off in the jaws of a lion and a bear. When the terrified bleating of an unfortunate sheep is heard by the shepherd, he sprints after the wild animal knowing all the while— it’s just a sheep. It’s just one sheep! Nevertheless, David strikes the predator and saves the sheep (1 Sam. 17.34-35).  

What made David a good shepherd? It certainly wasn’t his stature. The average male of his day stood around five feet tall. He was also the youngest of his family and often unappreciated (1 Sam. 16.11,17.29,33). It was David’s heart and not his height that made him exceptional. He was a natural shepherd of sheep, and of people. 

David is sent by his father, Jesse, to deliver bread for his brothers who are among Saul’s army. When he arrives on scene everyone, including the king, is afraid and unwilling to take a stand against the arrogant Goliath. But before the giant warrior from Gath meets the shepherd boy from Bethlehem, a few more giants will be faced. 

The first giant was the giant of degradation. 

David’s own brother, Eliab, would greet him with two belittling questions that would make a lesser man feel sheepish, but not this shepherd. Eliab asks, “why have you come down here? And who is watching the few sheep?” David’s brother doesn’t think he belongs among warriors and that he is only capable of handling a small number of dumb animals. 

The second giant was that of accusation.

In the same breath Eliab would accuse and insult David three different times. He claims, “I know how conceited you are and how wicked your heart is. You’ve only come to watch the battle.” How wrong he was and how dare he insult such a godly man! It’s interesting to note that David had an answer to each of these questions and accusations, but never attempts to defend himself. His father sent him, that’s why he was there. He was there to deliver nourishment for this dear brother who had, no doubt, worked up an appetite doing absolutely nothing. No retaliation or snarky remark would escape from the shepherd’s mouth because nothing like that was in his heart (Matt. 12.34).

The third giant David would conquer would be the towering giant of indignity.

He didn’t shame his brother and he didn’t let his brothers shaming keep him from shining. 

Shepherds put up with a lot, don’t they? Good shepherds really put up with a lot. Faithful god-fearing elders within the Lord’s church all over the world are faced with giants more often than they should. Sometimes the giants they face are their own sheep. How easy it is to make confident accusations against them, to question their intentions, hearts, and capabilities. That unpaid servant of God is more often than not the first one to come running when the bleating of a wayward member is heard. When we find ourselves in the clutches of our various trials, they attempt to pry us out. At times they earnestly pray over and take on burdens that aren’t theirs to carry. Faithful elders will find themselves in a position where they could make the sheep feel shame, but choose to save the feelings of others because that’s what a good shepherd does. It’s not their height, it’s their heart. The sheep need to love their shepherds, because the shepherds love their sheep!

Praise The Lord!

Neal Pollard

Your version may use the word “hallelujah” to begin Psalm 135. Hallelujah means “praise the Lord.” While it is synonymous with giving thanks, it means to laud a superior quality or act, to acclaim and express joy in doing so. What is so noteworthy is that the psalmist does this in very specific ways, recounting times in history when God demonstrates His power and glory on behalf of His people. As we walk through the psalm, we see this. Why is He to be praised?

  • HIS CHOOSING OF HIS PEOPLE (4)
  • HIS NATURE (5)–Great, Above All
  • HIS WORK IN CREATION (6-7)–Heaven, Earth, Seas, All Deep, Vapors, Lightning, Wind, Rain
  • HIS DEFEATING OF THEIR ENEMIES (8-11)–Egypt, Amorites, Canaanites
  • HIS BLESSINGS (12)–Gave His People A Heritage (Possession)
  • HIS POWER (13)–His Name And Remembrance
  • HIS PROMISES (14)–Compassionate Judgment
  • HIS SUPERIORITY OVER HIS RIVALS (15-18)–Deaf, Dumb, And Blind Idols, Just Like Humans

The writer calls on God’s people to praise and worship Him in song, expressing their adoration (1-3). He ends with a threefold call to “bless the Lord” (19-21). May I suggest that you work through something both in your daily life and in your preparation before every time you assemble to worship? Call it setting the table for fellowship with the Divine. Either meditate on the specific works and ways of God that are worthy of admiration, praise and honor or pray to Him, expressing these matters in specific terms. Focus on how He’s demonstrated greatness in blessing your life and the lives of those around you. Perhaps it’s answered prayer, providence, deliverance, or relief. Focus on His power and might in the affairs of our nation, in the activities of our congregation, and the occurrences within your family and personal life. Let the worship flow as you look around at all you see in nature, from the universe to right out your window. Think about the gift of Jesus for your sins. All of this will surely cause you to echo the writer in Psalm 135 and call out to others, “Praise the Lord!”

Photo credit: Kathy Pollard

Ascending Hearts And Hills

Monday’s Column: Neal At The Cross

pollard

Neal Pollard

Fifteen consecutive psalms (120-134) are so-called “Psalms of Ascent.” They were given this name because they were songs designated for the Israelites to sing on their way to worship in Jerusalem. Moses had instructed them at the giving of the Old Law, “For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up three times a year to appear before the Lord your God” (Ex. 34:34). You can imagine how especially those who came a long distance to Jerusalem (it’s over 100 miles from Mt. Hermon and Beersheba, for example) might benefit from a reminder of why they were making this lengthy journey. As most would walk, this would help pass the time while preparing their minds. This is not a bad idea for us even on a 10 or 20 minute drive to the church building on Sunday morning. 

There is quite a bit of uneven terrain, mountains and valleys, in the area around Jerusalem, and the temple required a steep climb as there were three valleys surrounding Mount Zion and the temple complex. So, people coming from every direction would have to “go up to Jerusalem” (Zech. 14:17; John 2:13; 5:1). But, it was more than a physical ascent, this trip to the temple. It was more significantly a spiritual ascent, an effort to get closer to God. While we can and should draw near to God daily in our personal devotion, there is still great significance and benefit when we join each other in the presence of God to worship Him and fellowship with Him and each other (Heb. 10:24-25). Each time, this should be an ascent for us! 

Notice the repetitive use of “will” in Psalm 121. The word is used eight times in these eight verses. The word points to the future and indicates either anticipation or trust. The writer is confident, especially of what he expects God will do. Such assurance had to take his heart higher!

I WILL LIFT UP MY EYES TO HIM (1)

He starts with what he will do. The writer will look up to God, seeking help and strength. A heart ready to worship is one who sees things as they really are. I am spiritually destitute and needy, and I depend on God for everything. When that is my mindset, I am prepared to praise, thank, and petition Him!

GOD WILL HELP ME (1-2)

Whatever problems, distractions, struggles, and temptations are weighing me down and wearing me down, God will help me! His power is proven. Just look at the creation (2). He has not lost an ounce of strength from that moment to now.

GOD WILL NOT LET ME FALL (3)

The terrain around Jerusalem is often rocky and uneven. I suppose it is easy for anyone’s foot to slip on those roads up to the holy city. But, spiritually, it is a different matter. If I fall, it will not be God’s fault (John 10:27-29). If I hold to God’s unchanging hand, I will successfully complete my journey.

GOD WILL NOT FALL ASLEEP ON THE JOB (3-4)

Night and day, moment by moment, God is alert. He sees everything I do and everything that is done to me. How comforting to know that the All-seeing eye never droops or closes. He does not nod off, even for a moment. 

GOD WILL GUARD AND PROTECT ME (5-8)

Half of this psalm is devoted to this idea. God is not just passively involved, watching me. He is actively involved, keeping me (5,7), providing me shade (5-6), protecting me (7), and guarding me (8). Our God is not inanimate! He is involved! It is why we pray. It is why we trust in His providence. It is why we serve and obey Him. As we love to sing, “There is a God! He is alive. In Him we live and we survive.” The writer of Hebrews quotes three Old Testament passages (Deut. 31:6; Josh. 1:5; Psa. 118:6) to convey two promises: “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.”  So we may boldly say: “The Lord is my helper; I will not fear. What can man do to me?” (13:5-6). 

When you enter to worship, enter with the heart and faith of the righteous pilgrims on their way to the temple for one of the annual festivals. Come with your heart ready, and come with a heart full of faith and trust in the object of your worship. You will leave rejuvenated and resolved.

Bragging On The Shepherd

Tuesday’s Column: Dale Mail

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Dale Pollard

 
Have you ever been in the habit of praying the same prayer over and over again?
You’ve said that prayer as a child and it’s so familiar to you that it just rolls off the tongue. It can seem robotic and maybe this is how we read Psalm 23.
 
Many of us know this Psalm and can quote it quickly— the words fly past our lips. The author, David, practically writes this Psalm like a young boy bragging about how awesome his Father is. Let’s look at this Psalm from his perspective.
 
He says that the Shepherd is always there to protect him, lead him, restore him, and He’s concerned with his needs. He’s nothing without God, and God inspires David to articulate his view of Him.
 
Do we think of God in this way? Some might feel ashamed of Him because standing  up for Christ means saying something or doing something that makes us uncomfortable from time to time. You don’t see that in David. He’s bursting with pride because to him that relationship with the Shepherd is like no other. Today let’s humbly bow in thanksgiving and praise the perfect shepherd.

What Makes A Fool Tick?

Tuesday’s Column: Dale Mail

image-e1601983688162

Dale Pollard

A qualified fool is someone who lacks wisdom and also tends to have an embarrassing lack of common sense. In the ancient past, being called a fool held a lot of weight and it wasn’t something that was taken lightly. There’s a healthy emphasis placed on the fool throughout the Psalms and Proverbs, and his time in the spotlight is far from flattering. He’s often in sharp contrast to the wise and intelligent person. What may cause some of these passages to sting in a personal kind of way is when they reflect our own actions or inclinations.

Psalm 14 begins stating, “The fool has said in his heart ‘there is no God.’” Today the atheistic minds that fill the rolls of teachers, scientists, and authors are held in high regard. To some they are seen as the “brains of society” and the pioneers of the future. Evolutionary doctrine may dominate the classrooms and laboratories, but God calls them foolish. They are not “progressive” or “admirable” because they’ve missed or rejected something crucial. The one that denies the existence of a God that they are surrounded by, alive because of, and will be judged by— is the fool. David goes on to state in the same Psalm how God had looked down on the earth to see if anyone had been seeking after Him. When God looks down on our lives what does He see? 

Maybe you would never audibly state, “I don’t believe in God!” But we can’t forget that our repetitive actions are those true statements that tell the world what we believe. 

Our God Is An Awesome God!

Monday’s Column: Neal At The Cross

At En Gedi, near the Dead Sea (Israel)

Neal Pollard

Are there songs that really pump you up in your faith? While there are several that strike that chord in me, none do that more than the song, “Our God is an awesome God.” I know the melody helps, but just that short, sweet, and profound reminder puts wind in my spiritual sails. It reminds me that I can overcome because of who He is.

Psalm 104 is a much more detailed, exhaustive song that lays out how “very great” our God is. It is exciting to think about who we are serving, and sobering to think of the cost of rejecting Him. Look at the awesomeness of God.

LOOK UP (1-4)

My boys call me “sky guy.” I am known to take some pictures of sunrises, sunsets, and skies in general. I remember a night at the Ngorogoro Crater with our oldest son, Gary, when the sky looked, as the late Andrew Connelly once described it, like diamonds laying on black velvet. I remember looking over the Caribbean Sea with Kathy in Cozumel, Mexico, with the moon above us and reflected in the water as yellow as gold. But, I get the same sense on many nights when I cut off the porch light and walk out my front door. God did that!

God’s garments are splendor, majesty, and light (1-2). He stretches out heaven like a curtain, rides the clouds, and walks on the wings of the wind (2-4). How can anyone look up and fail to see God?

LOOK AROUND (5-23)

Where is the most beautiful place on earth? Often, we could say it is wherever we are at the moment. Creation’s beauty is so diverse and its complexity is so incredible. Look at its order and durability (5). Think back to how He changed it all through the flood, using water to raise up mountains, form valleys, and then prevent it from ever happening like that again (6-9; Gen. 9:11). Look at how he sustains us and all creation with water (10-11,16), food (13-15), habitat (12,17-18), seasons (19), and daylight and darkness (19-23). The earth is full of His possessions (24), the sea (25), animals (25), the sea and its wonders (26). He sustains and provides and He shows His power (27-30). On the first hike my family ever took as residents of Colorado, in Rocky Mountain National Park, we met a young woman on a trail. We had in common the fact that we had all just moved there from out of state.  We told her why we had moved, to work with the church in Denver. She, though very polite, said that she moved out there to get away from God. We were all standing, facing such incredible grandeur, and I thought, “Good luck with that!” Where do you go to get away from God when His fingerprints are everywhere? 

LOOK BEYOND (31-32)

As the psalmist begins to wrap up this tribute to God’s awesomeness, he speaks of God’s unlimited power. He makes earth tremble and mountains smoke (32). It gives Him glory and gladness (31). Really, this point is made throughout the entire psalm. Everything we see is a reflection of the One who is above all, through all, and in all (Eph. 4:6). 

LOOK WITHIN (33-35)

In a psalm paying tribute to creation, what should be my response? How should it change and shape me? I will sing to Him as long as I am (33). I will meditate about Him (34). I will be glad in Him (34). I will follow Him, knowing what awaits the sinner and the wicked (35). Listen to the psalmist’s summary: “Bless the Lord, O my soul. Praise the Lord!”  What I see above, around, and within me should melt my heart in praise. It should leave me singing every day, “Our God is an awesome God!”

(taken near the summit of Torrey’s Peak, 2018)

Make Like A Tree And “Leaf”

Friday’s Column: Captain’s Blog

carl-pic

Carl Pollard

The Redwood National Park in California is home to the world’s tallest tree. Standing at over 380 feet tall this tree is incredible to look at. The California Redwood is estimated to be able to reach a staggering 425 feet in its lifetime. It continues to grow all its life and there’s a reason it gets so tall, as the lifespan of this tree is up to 2,200 years. Think about that! There are redwood trees that are still growing today that were planted 200 years before Christ was born.
The California Redwood is massive. It is over 29 feet in diameter and has a root system that spreads over three miles underground. These trees are truly incredible. But like most trees, the key to their growth is water. California redwoods consume over 56,000 gallons of water each year or 150 gallons of water each day!
 
In Psalm 1:1, we are given this description: “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers.” This person is blessed when they avoid the progression of sin. Notice how the psalmist describes the progression:
 
  • Walk not in the counsel of the wicked.
  • Nor Stands in the way of sinners.
  • Nor Sit in the seat of the scoffers.
 
These steps illustrate what people do when they are tempted by sin. They walk among it, noticing the wicked and their deeds. Once they walk among it, their curiosity gets the best of them and they begin to pause and spend time in the presence of sinners. Finally they are fully drawn into sin and they sit down and practice the evil that they have observed.
 
Rather than walking, standing and sitting with sinners, the righteous man delights in the law of the Lord. Verse two says, “But his delight is in the law of the Lord, and on his law he meditates day and night.” The choice is obvious for the righteous man. He avoids the sin and chooses the Word of God over anything else.
 
Verse three reads, “He is like a tree that is planted by the waters that yields its fruit in its season, and its leaf does not wither, in all he does he prospers.” The source of life for this tree is water. Just like the California Redwood needs water in order to grow, the saved man spends his time next to the source of life. What is this water? John 4:14 reveals, “But whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” For the Christian, our source of life comes from Christ. We are able to grow and thrive on the words of God.
 
Let’s make the decision daily to be firmly planted in the words of life. That way, we too can be counted as righteous!
General Sherman (Sequoia National Park)

The Law Of The Lord

Friday’s Column: Captain’s Blog

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Carl Pollard

How much does your Bible mean to you? Each time we pick it up and read from its pages, we are reading the very words of God. God has revealed His Character, His will, and His love through inspired men. Each time we open our Bibles we are seeing the mind of God. 

What an awe inspiring fact to think about.

We aren’t the first ones to feel this way.

In response to the perfect Law of God, David wrote Psalm 19. It is a tribute to the perfection of scripture. As we read through this chapter, David puts into words these feelings of awe and gratitude.

He begins by stating a fact that has always been true.

“The heavens declare the glory of God, and the sky above proclaims His handiwork.”

In a psalm dedicated to the perfect Law of the Lord, David starts by praising the Author. The God of creation, who can be seen in every aspect of our world, is the One responsible for writing such a perfect book. We can look around and the world declares the glory of God. The Author of life itself gave us a book that leads to eternal life.

In verse 7 David describes the Law of the Lord as being perfect. Notice what this perfect Law does for us: it “revives the soul.” The words of God are sure and steadfast. They are truly perfect and are ever relevant to us, His creation.

We continue reading and he goes on to say that God’s Word:

  1. Gives us wisdom (wisdom we would otherwise never have)
  2. Is always right (there is no doubting, thinking that they might be wrong)
  3. His commandments are pure (no false motive)
  4. His word enlightens our eyes (we can now see the truth)
  5. His rules are true
  6. His word is righteous

With such a perfect Law, it is only natural that we should desire it more than Gold.
David says in verse 10 that the words we read in scripture are “sweeter than honey.”
His response to God’s word should be every Christian’s response. We should value and cherish God’s perfect Law.

The Bible is a blessing like no other. In its pages we are warned about the things we should avoid. By keeping His commands we receive a great reward. Psalm 19 is a beautiful tribute to a beautiful book.

With these facts in mind, how much does God’s book mean to you?

My Mouth’s Motivation

Thursday’s Column: Captain’s Blog

Carl Pollard

In Psalm 19:14 David says, “may the words of my mouth be acceptable in your sight.” In the previous verses of this chapter David writes about the perfect law of the Lord. Moved by the knowledge that the author of scripture is God almighty, David hopes that the words he speaks would be impacted by his knowledge of the Law. This is something we must long for as Christians. We know who the author of the Bible is, we understand the way we are called to live and speak, and that should influence our words. The Bible is very clear on how we are to speak.

Our words are a direct reflection of our faith. James 1:26, “If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.” Do we call ourselves Christians but fail to control our words? James would say we are deceiving ourselves. Our speech is directly impacted by our religion. Our faith should change our speech and make it stand out from the world.

The Bible also gives us a very sobering warning in Matthew 12:36. Jesus says, “I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.” On that day will we find justification or condemnation from the words we have spoken? We should use this knowledge to help guard our speech.

Scripture also tells us in Luke 6:45 that, “The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” We can know the condition of our hearts by what is contained in our words.

Our tongue has a way of getting us in trouble. Ever heard the saying, “keep your words soft and sweet because you never know when you may have to eat them”?We can do a lot of damage if we aren’t careful. On every car there’s this handy little device called a fuel filter. A fuel filter is in between your car’s engine and the gas tank. Its job is to keep all the sediment and dirt that accumulates in the gas tank over time from getting to the engine. Basically it keeps impurities from destroying your engine. Our words need a fuel filter between the mind and the mouth. Think about what we are about to say. Is it impure or harmful in any way? Then don’t say it.

President Calvin Coolidge was famously known as a man of few words. His nickname was “Silent Cal.” His wife, Grace Goodhue Coolidge, told the story of a young woman who sat next to her husband at a dinner party. She told Coolidge she had a bet with a friend that she could get at least three words of conversation from him. Without looking at her he quietly retorted, “You lose.” Coolidge understood very well the value of using only carefully considered words—and those being few in number. We filter our words and carefully choose them because like David, we understand who we belong to when we are Christians. God now owns our words and we use them to glorify Him in everything.

Psalm 19 is a beautiful tribute to the perfection of Scripture. Like David, each one of us should strive to let God’s word motivate us to live more like Christ in every way.

MAKING PLANS FOR OUR OWN FUNERAL

Tuesday’s Column: Dale Mail

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Dale Pollard

Recently I attended the funeral of a loving and godly mother. She was celebrated and greatly mourned over by her family and friends. As the funeral service went on there were memories that were brought up that made the audience laugh and cry, even those that didn’t know her all that well. How we are remembered in life is dictated not by a single day or moment, but how the life was spent overall. This concept should be one that we make a conscious effort to visit often. There’s a great question that every Christian should know the answer to. 

What does it mean to be a person after God’s own heart? 

According to Nathan the prophet, David was “the man”! Today we use that term when we are complementing one who has shown himself to be an overachiever or is excellent in some way. When Nathan said this to David, however, he was speaking on behalf of the king’s King. Nathan was accusing David of a great wickedness. 

That being said, David was remembered at the end of his life as someone who chased the heart of God. The Lord was his passion and his pursuit in life. He wanted to see through the eyes of God, follow in the steps of God, and mold himself into a tool that accomplished a will higher than his own. His life is summed up well in a single verse. 

“For David had done what was right in the eyes of the LORD and had not failed to keep any of the LORD’s commands all the days of his life–except in the case of Uriah the Hittite” ( 1 Kings 15:5). 

This verse does not indicate that David was only guilty of one sin while on this earth. It wasn’t that David stumbled and continued on the path of righteousness, but instead there was a season in his life where he completely abandoned God. He gave up the path of light for one of darkness. After Nathan boldly confronts him, he is reminded of his inward allegiance to his God and he changed his course of direction. David lost his son as a consequence. Another son rebels against him. His kingdom is no longer as peaceful as it once was and at the end of his life he sits on his throne as a weary and restless ruler. Even so, despite the darkness on all sides, he chose to stay in the light. 

In the end he wasn’t remembered as the “adulterous murderer.” He is praised for being Israel’s greatest king because he had a heart that mimicked the king of Kings. Let’s make our plans to be remembered as people who chased after the heart of God.