Tag: Christ

Don’t Be Fooled

The real battle we face is not flesh and blood (Ephesians 6.12). We shouldn’t be surprised to find that the world is filled with people who are…

Dale Pollard

In the Screwtape Letters, written by C.S. Lewis, there’s an interesting part in the fourth letter. Uncle Screwtape is a demon writing to his nephew, Wormwood. He’s giving him advice on how to ensure the spiritual failure of his “patient” which is the term used for the human that each demon is assigned. He tells Wormwood,

“Be sure that the patient remains completely fixated on politics. Arguments, political gossip, and obsessing on the faults of people they have never met serve as an excellent distraction from advancing in personal virtue, character, and the things the patient can control. Make sure to keep the patient in a constant state of angst, frustration, and general disdain towards the rest of the human race to avoid any kind of charity or inner peace from further developing. Ensure the patient continues to believe that the problem is ‘out there’ in the ‘broken system’ rather than recognizing that there is a problem within himself. Keep up the good work,
Uncle Screwtape.”

Though Lewis wasn’t quoting the Bible, he certainly ties in biblical principles. The real battle we face is not flesh and blood (Ephesians 6.12). We shouldn’t be surprised to find that the world is filled with people who are “lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people” (2 Timothy 3.1-5). Don’t forget who the enemy is and don’t let the distractions of the world convince you that the fight is anything other than a spiritual one.

Snakes, Saraphs, and Salvation

Herodotus casually mentions that there were snakes that would fly from Egypt every year from the Sinai wilderness (Herodotus 2.75-76). This may strike fear in the heart of any snake-fearing person, but it sure is interesting. Marco Polo would also write in his travel log about flying venomous “birds” as well as snakes of gigantic proportions as he explored Asia. 
The Bible records several strange serpents and one passage in particular is especially fascinating.

Dale Pollard

Herodotus casually mentions that there were snakes that would fly from Egypt every year from the Sinai wilderness (Herodotus 2.75-76). This may strike fear in the heart of any snake-fearing person, but it sure is interesting. Marco Polo would also write in his travel log about flying venomous “birds” as well as snakes of gigantic proportions as he explored Asia. 

The Bible records several strange serpents and one passage in particular is especially fascinating. 

In the book of Numbers there’s an account that’s made many readers scratch their heads as they wonder what these fiery serpents are (6-9) that God sent to plague the Israelites. 

“The Lord sent fiery serpents among the people and they bit the people so that many people died in Israel. So the people came to moses and said “we have sinned because we have spoken against the Lord and you; intercede with the Lord, that He may remove the serpents from us. And Moses interceded for the people. Then the Lord said to Moses make a fiery serpent and set it on a standard, and it shall come about that everyone who is bitten when he looks at it he shall live. And Moses made a bronze serpent and set it on the standard and it came about that if a serpent bit any man, when he looked at the bronze serpent he lived.”

Some commentators have suggested that perhaps the strange description is of a particular kind of venomous snake. Others have made the observation that the Hebrew word for serpent here (Saraph) could be symbolic to indicate their color since it means “burning ones.” Interestingly enough there are bronze colored serpents around today in Australia that are incredibly poisonous. Perhaps there’s something to this based on the Lord’s instruction to Moses to fashion a serpent made of brass. Of course this description could also literally be taken to mean snakes which either breathed fire, or were somehow on fire. God was, after all, punishing a people who had complained of their miraculous meals of manna. 

Though the identity of these fiery serpents may always be a mystery, the lessons taught to us through this event are powerful. The connections John will make (Jn. 3.14-15) as well as the Hebrew writer (12.2) focus on the crucifixion and the concept of looking to Jesus for our salvation. 

The relationship between belief and action here are also telling. Those Israelites that believed were led by that same belief to look— then were healed. If we believe Jesus can and will heal us of our sins, then that belief must lead us to the water (Act 2.38, Mk. 16.16). 

Overcoming Evil With Good

On Wednesday, an assassin shocked the world by killing Charlie Kirk, a man known for his traditional viewpoints. Although he faced accusations of holding objectionable views, his actual offense was his effectiveness in conveying conservative and Bible-based concepts. Unable to defeat him in debates, his opponents resorted to silencing him with a bullet.

Brent Pollard

On Wednesday, an assassin shocked the world by killing Charlie Kirk, a man known for his traditional viewpoints. Although he faced accusations of holding objectionable views, his actual offense was his effectiveness in conveying conservative and Bible-based concepts. Unable to defeat him in debates, his opponents resorted to silencing him with a bullet.

Thursday commemorated 24 years since the 9/11 attacks that profoundly impacted our nation and altered countless lives indefinitely. For those of us who can recall, those feelings remain vivid. The haunting images of the smoldering World Trade Center towers, the Pentagon, and that desolate Pennsylvania field remain etched in our memories. Unease lingers in the pit of our stomachs when we hear the audio from that day: the radio chatter of first responders and the frantic calls to loved ones from the cellphones of those trapped on doomed planes or in the World Trade Center towers from which there was no escape.

Occurrences such as these deeply affect us and lead us toward hopelessness. If we are not cautious, they may also lead us to feelings of anger, a desire for retaliation, or a sense of hopeless withdrawal.

In moments like this, the words of the apostle Paul resonate: “Do not be overcome by evil, but overcome evil with good” (Romans 12.21). These words serve as a vital reminder, encouraging us to go beyond mere resistance to evil and to face it with the goodness of Christ actively.

Evil’s Real Power—and Its Limit

Evil exists, and the Bible presents it plainly. Paul had witnessed persecution, political corruption, and violence up close. Nevertheless, he refuses to let evil prevail in the end. Why?

Because Christ has already achieved victory through the cross and resurrection, the most formidable weapon of Satan—death—has been rendered ineffective. Evil may inflict pain, but it cannot prevail against the people of God.

Responding to hate with hate allows darkness to take root in our hearts. Responding with retaliation might seem instinctive, yet it merely compounds the damage. As Martin Luther King Jr. once stated, drawing inspiration from the words of John 1:5, “Darkness cannot drive out darkness; only light can do that.” Paul articulates the same concept in a compelling, Spirit-inspired statement: “overcome evil with good.”

Goodness as an Active Weapon

This call does not constitute passive avoidance. Paul’s instruction serves to motivate. In the lines of the surrounding context of Romans 12.21, he clearly articulates it:

• “Bless those who persecute you…” (v. 14).

• “Repay no one evil for evil…” (v. 17).

• “…if your enemy is hungry, feed him…” (v. 20).

Kindness transcends mere courteous expressions. This love, filled with the Spirit, nourishes, forgives, and serves, even when faced with mistreatment. This type of goodness illuminates a realm that transcends our earthly existence. According to the latter part of verse 20, such actions can “heap burning coals” upon the heads of those who wrong us. While vengeance ultimately belongs to God (Romans 12.19), we can find solace in the understanding that our goodness serves as a formidable weapon against evil.

Three Gospel Tasks Reframed

Considering Romans 12.21, the church’s mission takes on renewed urgency:

Evangelism: Proclaiming the ultimate good.

The goodness we provide transcends mere humanitarian efforts; it embodies the message of Jesus Christ, who was crucified and has risen from the dead. As the world grows weary of violence and retribution, individuals seek hope that evil cannot extinguish. Our testimony of forgiveness and reconciliation through Christ serves as a powerful act of overcoming evil.

Edification: Strengthening the saints.

It is not uncommon for believers to feel disheartened or frustrated as troubling news continues to accumulate. Romans 12 encourages us to uplift one another in maintaining a gentle spirit. By engaging in worship, study, and fellowship, we nurture goodness and stand against cynicism.

Benevolence: Doing tangible good.

Addressing needs—nourishing the hungry, providing solace to the grieving, assisting neighbors in distress—is not a secondary endeavor. We are fighting a battle of the spirit. Each act of compassion proclaims that darkness does not hold the ultimate authority.

Living the Verse Today

How can we apply Romans 12.21 today?

• Pray for enemies and victims alike. Name them before God.

• Guard your words. Refuse to spread hatred online or in conversation.

• Share Christ. Offer the gospel as the deepest good, the cure for sin’s root cause.

These actions may seem insignificant in the face of widespread evil, yet they hold great power because God amplifies them. The kingdom flourishes through small, Spirit-inspired acts of kindness.

Hope That Overcomes

When Jesus confronted the greatest evil—an unjust cross—He triumphed not by summoning legions of angels but by surrendering His life and rising again. His resurrection demonstrates that goodness is not a sign of weakness, but rather the unstoppable power of God.

The anniversary of 9/11 and Charlie Kirk’s tragic assassination serve as poignant reminders of the urgent need for strength in our world. Let us stand firm against the shadows of this time. With our hearts anchored in Christ, let us overcome evil with good—making the most of our time through evangelism, edification, and benevolence until His return.

“Do not be overcome by evil, but overcome evil with good” (Romans 12.21).

All Scripture quotations are from The Holy Bible, English Standard Version (ESV), © 2001 Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

No Ordinary Man, No Ordinary Story

Neal Pollard

The tribune (commander), in charge of the Roman regiment posted at Jerusalem, rescues Paul from the Jewish mob in Acts 21. He proves an interesting character, exposed to the local plots and intrigues and familiar with the temperamental behavior of the local Jews. He could have been a foreigner in the eyes of the Empire who earned the right of citizenship through military service, or perhaps he was a slave freed by his owner and given opportunity to buy his citizenship. His story must have been pretty interesting. We learn that his name is Lysias (23:26; 24:7,22). 

But the man he found even more interesting whose story is equally intriguing is the apostle Paul. He was surprised when he heard this controversial Jewish man speaking Greek (21:37), and he mistook him for an Egyptian revolutionary (21:38). If he understand Hebrew, Lysias would have also heard Paul say that he was highly educated (22:3) and a former persecutor of the way he now preached and promoted (22:3-5). He would have discovered that Paul had a supernatural encounter with Jesus on Damascus Road (22:6-9), instructed by Him to go to the city and wait until ultimately a man named Ananias came and told him what Jesus wanted him to do: (1) Immediately arise and be baptized to wash away his sins (22:16) and (2) Be Jesus’ witness to everyone, but especially to the Gentiles (22:15,17-21). The Jewish mob, who understood everything Paul was saying, threatened to attack Paul upon hearing he was offering salvation to Gentiles (22:22-23). So, Lysias had to isolate Paul from the crowd in the barracks (22:24). Seeing Paul as this huge enigma, Lysias decides to chain Paul, flog him, and beat information out of him (22:24-25). This is when Paul tells a centurion that what he was about to do was illegal. He was a Roman citizen (22:25-26). Then, Lysias finds out that Paul was a free-born citizen, meaning his parents were citizens before him. That obviously impresses and frightens the tribune, since he had acted illegally against Paul. What we read next (22:30ff) shows us that Lysias is extremely curious to get the root of this riot and know more of this fascinating man’s story.

But as fascinating as Lysias was and even more fascinating as Paul surely was, the truly extraordinary man with the extraordinary story was the man Paul was persecuted for declaring–the Son of Man! This “Jesus of Nazareth” (22:8), “Lord” (22:8,10), and “Righteous One” (22:14) had changed a man so accomplished and impressive as Paul, and Paul had been transforming lives and saving souls by preaching and teaching Him throughout the known world. The story of God in the flesh, living among His creation, dying for them, and being raised for their justification, who now was back in heaven, is the most extraordinary of all. Its implications are eternal! 

Perhaps you have lived a fascinating life and can wow people with your story. But, God has you here to share His story and to help transform the life and change the story of people destined to stand before Him some day. It’s a story too good to keep to ourselves! 

On the Mountain or on the Plain? A Clear Understanding of Jesus’ Sermons in Matthew 5-7 and Luke 6.20-49.

Brent Pollard

Throughout human history, there are moments when eternity meets time—when the divine voice breaks through earthly noise with clarity that future generations will recognize. One such moment was when Jesus of Nazareth, the Word made flesh, ascended the hills of Galilee to deliver a profoundly transformative sermon.

Picture the scene in first-century Palestine, where a diverse crowd gathers—not only to observe but to seek truth, find solace from the burdens of religious facades, and heal from the pain of Roman oppression and spiritual emptiness. They long for what their scribes and Pharisees cannot provide: genuine hope, fundamental transformation, and a direct message from God.

The Setting: Mountain and Plain as One Theater

Skeptics may view this as a contradiction, while thoughtful believers see it as the intricate beauty of divine revelation through human witnesses. Matthew mentions a mountain, and Luke describes a plain. This illustrates that divine wisdom offers us not a single rigid narrative, but a range of perspectives that together provide a fuller understanding.

Imagine the hill country of Galilee, where the mountains are gentle slopes topped with flat plateaus—ideal natural amphitheaters for a teacher. Jesus, a master communicator, seeks out this setting. He stands with His disciples on level ground, allowing His voice to reach the gathered crowd.

Deeper factors are at play here. It is fitting that the One who connects heaven and earth, making the lofty accessible to the humble, would share His kingdom manifesto from a place that symbolizes both mountain and plain. This setting is not just a coincidence; it is a deliberate symbol. Christ’s message is both elevated—rooted in divine insight—and open to all who wish to listen.

The Message: One Truth, Multiple Tellings

Let’s pause to reflect on an essential aspect of divine revelation. Are we discussing a single sermon or two distinct ones? This question shows our tendency to view God’s revelations as a unified whole. For example, when musicians perform a grand symphony in different concert halls, are they presenting one symphony or separate performances? The answer is both.

Jesus, the most remarkable Teacher in history, recognized that to share a meaningful truth, He must repeat, adapt, and present it anew for each audience. As He spoke to congregations across Galilee, He consistently revisited His core messages, tailoring them to resonate with different hearts and diverse needs in the unique moments of His ministry.

This is a remarkable gift! Matthew addresses Jewish believers by echoing Moses’ proclamation of the law from Mount Sinai, presenting Jesus as the new and greater lawgiver who fulfills sacred promises rather than abolishing them. In contrast, Luke, with his compassionate focus on the marginalized and Gentile readers, highlights God’s unique care for the forgotten and forsaken.

The Heart of Both Accounts: Revolutionary Love

Whether we examine Matthew’s detailed account or Luke’s brief narrative, a common transformative message shines through, resembling the dawn illuminating the hills of Galilee. This is not just a moral lesson or a philosophical debate; it is the proclamation of a kingdom that operates on principles distinctly different from the kingdoms of this world.

“Blessed are the poor in spirit,” Jesus proclaims, shaking the foundations of the established order. In a society that values power, achievement, and independence, Christ highlights the significance of a humble spirit. This humility isn’t about material poverty; instead, it’s the fortunate acknowledgment of our deep need for God, which He sees as essential for His kingdom.

“Love your enemies,” He commands, highlighting a tension between divine principles and human justice. This profound truth reveals that loving those who hurt us embodies God’s essence, as He bestows blessings on both the righteous and the unrighteous.

Reflect on the profound reasoning behind this idea. If we only love those who love us back, what value does that hold? Even tax collectors, the most despised individuals in Jesus’ time, practice this fundamental reciprocity. Kingdom love, however, mirrors our heavenly Father; it offers grace to the ungracious, mercy to the unmerciful, and blessings to those who curse us.

The Foundation That Cannot Be Shaken

Jesus masterfully concludes His profound sermon with a timeless image that has both haunted and comforted believers for two millennia: the story of two builders. One builds on solid ground, while the other builds on unstable terrain. When storms inevitably arrive, only one house withstands the test.

Now is the time to show genuine compassion. Many of us have built our lives on seemingly solid foundations—career achievements, personal relationships, financial security, and religious beliefs—only to see them collapse when faced with life’s inevitable challenges. A divorce can shatter our faith in lasting commitment, job loss can expose our reliance on worldly resources, and a health diagnosis reminds us of the fragility of our carefully constructed lives.

The hope presented in this timeless parable is remarkable. There is an unshakable foundation, a rock that withstands any storm—Jesus Christ. His words hold the creative power that formed the universe, and His promises resonate with the weight of eternity.

Living the Great Reversal

Jesus’ teachings from the hillside—whether delivered on one occasion or many, on a mountain or on flat land—reveal the profound transformation of His kingdom. The last will become first, the humble will be lifted, the grieving will find comfort, the hungry will be satisfied, and those who show mercy will receive mercy in return.

This is not merely sound advice; it reflects the reality seen by God, illustrating how things truly are in His kingdom, both now and in the future. Embracing principles like loving our enemies, blessing those who curse us, giving generously, and forgiving freely does not make us unrealistic idealists. Instead, it keeps us practical, aligning our lives with the true nature of existence in God’s universe.

The Call That Echoes Still

The crowds that once gathered on the hillside in Galilee may have faded into dust, but the words of Jesus endure. Each generation faces the same choice: Will we build our lives on the shaky foundations of worldly wisdom, or will we ground ourselves firmly in the solid rock of Christ’s teachings?

The skeptic wrestles with the differences between Matthew’s mountain and Luke’s plain, questioning whether Christ spoke once or multiple times. In contrast, the disciple sees something more profound: the steadfastness of grace, the reliability of truth, and the enduring nature of the One whose words remain timeless.

It’s uncertain whether Jesus conveyed these truths on a single occasion or throughout His ministry. However, this ambiguity enriches our understanding, regardless of whether His teachings are found in one account or multiple instances, their transformative power remains constant.

The exact location of Jesus, whether on a hillside or flat ground, matters less than our openness to listen to His voice and follow His guidance. His kingdom continues to transform the world for all who are willing to believe.

Come now, weary builder. Bring your broken foundations and lost aspirations. The Rock continues to provide a reliable foundation. The Teacher continues to call. The kingdom continues to embrace the downtrodden, offers solace to the grieving, and fulfills the desires of those yearning for justice.

His words endure. His promise remains. His love never gives up.

Build on the Rock.

“I Am Not The Christ”

The apostle John introduces us to the work of John the Baptist by sharing the contentious back and forth between the priests and Levites and this preacher. The Pharisees had sent these leaders from Jerusalem to ascertain who this unconventional, but popular, preacher was.

Neal Pollard

The apostle John introduces us to the work of John the Baptist by sharing the contentious back and forth between the priests and Levites and this preacher. The Pharisees had sent these leaders from Jerusalem to ascertain who this unconventional, but popular, preacher was. He confessed, “I am not the Christ” (John 1:21). His circumstances were somewhat different from anyone else. His express job was to come as a forerunner, a herald to prepare people for Jesus’ coming. 

But he was not the last person who needed to acknowledge that truth. 

What about church leaders and servants? It can be easy to develop a Messiah Complex, seeing ourselves as people’s saviors. Whether they come for counsel or attach themselves to us for spiritual guidance, role confusion can happen easily–not just for the receiver, but also for the giver. We may take on their problems and our lives may get out of balance in seeking to help. Others need to understand, as we do, that we are not the Christ. We are His ambassadors (2 Cor. 5:20), but our task is to get them connected to Jesus. He alone can save (Acts 4:12).

What about those in close relationships? Whether a spouse, sibling, children, parent, or friend, one may find himself or herself enabling someone whose problems and issues become their own. We cannot be their conscience, moral compass, warden, or parole officer. We want to help and bear burdens (Gal. 6:2), but at some point each must bear their own load (Gal. 6:5). 

What about me? In a much different sense, I cannot substitute my convictions, feelings, opinions, or preferences for Jesus’ word and will. He has all authority (Mat. 28:18). When it comes to how I live, I don’t get to decide where He has already spoken (John 12:48). 

We can learn a lot from John. He consciously set about to maximize Christ and minimize self (John 3:30). It can be tricky to be a servant of Christ without becoming a substitute for Christ, but that is the challenge! Perhaps it starts with a deliberate effort, praying to remember who we are in God’s scheme of things. But is also means remembering who we are not! 

The Great Invitation: Wheat Among The Tares

Gaining entry into God’s kingdom involves more than just accepting an invitation; it requires embracing God’s means of achieving righteousness. We cannot enter based on our own merits, trying to present our achievements as if they were fine garments

Brent Pollard

During His final week, Jesus told this story while standing in the temple courts, facing hostile religious leaders. It was a pointed parable—one that directly addressed the heart of God’s kingdom purposes (Matthew 22.1-14). Along with His previous parable of the wheat and tares, this reveals a profound truth: God’s kingdom embodies radical grace, presents a mixed reality, and guarantees certain judgment.

The King’s Heart Revealed

A king is preparing a wedding feast for his son. This occasion is not just a social gathering; it reflects the deepest desire of God’s heart. He longs to celebrate His Son in the company of joyful guests. The king has prepared the feast and sent the invitations. Everything is ready.

Observe that those the king invited initially decline—these were individuals who should have felt honored to attend—but instead, they make excuses and turn away. Even worse, they mistreat the king’s messengers. This behavior is a clear reflection of what Israel’s leaders did to the prophets, and what they were about to do to God’s own Son.

Their rejection, however, does not thwart God’s purpose; it reveals it. When those who considered themselves worthy prove unworthy, the king sends his servants with new instructions: “Go to the highways and invite anyone you find.”

This overture is the Gospel in its essence. God’s grace extends beyond all human boundaries. The invitation that began with the covenant people reaches out to everyone—Gentiles, outcasts, and anyone willing to accept it. Paul captured this idea perfectly when he said, “to the Jew first, and also to the Greek” (Romans 1.16).

The Uncomfortable Truth

The story takes an unsettling turn when the servants gather “both bad and good”—not just the obviously righteous, but everyone willing to accept the invitation. The wedding hall fills with a diverse crowd, and Jesus wants us to understand that this is precisely how God’s kingdom appears in the present age.

Consider the parable of the wheat and the tares (Matthew 13.24-30). In this story, good grain and weeds grow together in the same field, often appearing almost identical until it is time for the harvest. The householder instructs his servants not to separate the two too early, understanding that acting too soon could harm the wheat along with the weeds.

In the church, both genuine believers and false professors sit in the same pews, sing the same songs, and bear the same name, “Christian.” From our perspective, they are often indistinguishable from one another. Only God knows the heart.

This truth should deeply humble us. While we can’t see the heart as God does, Jesus taught us that “by their fruits you will know them” (Matthew 7.20). We can and should discern spiritual fruit—such as love, repentance, and growth in holiness. However, this discernment is vastly different from making a final judgment. We can recognize patterns of spiritual life or spiritual deadness, but we cannot declare anyone’s eternal destiny. Our responsibility is to remain faithful ourselves while exercising wise and loving discernment regarding the fruit we observe in others.

The Essential Garment

The king is shocked when he inspects his guests and discovers that one man is not wearing a wedding garment. In that culture, it was common for hosts to provide appropriate attire for their guests. Refusing to wear it was considered an insult, as it signified a rejection of the king’s grace. The king is shocked when he inspects his guests and discovers that one man is not wearing a wedding garment. In that culture, it was common for hosts to provide appropriate attire for their guests. Refusing to wear it was considered an insult, as it signified a rejection of the king’s grace.

The man stands speechless. What could he possibly say? The invitation was sincere, the host provided the garments, and the feast was ready. His exclusion came not from the king’s lack of generosity but from his own refusal to embrace grace.

This fact is at the heart of the Gospel. Gaining entry into God’s kingdom involves more than just accepting an invitation; it requires embracing God’s means of achieving righteousness. We cannot enter based on our own merits, trying to present our achievements as if they were fine garments. Isaiah reminds us that our righteousness is like filthy rags in God’s sight.

The wedding garment symbolizes the righteousness of Christ himself. Paul teaches that we must be “clothed with Christ” (Galatians 3.27). This concept isn’t about moral improvement or religious performance—it’s about letting go of our own efforts and receiving what only God can provide.

Grace for the Unworthy

What stands out to me most about these parables is that none of the guests genuinely deserve their spot at the feast. The first guests demonstrate their unworthiness by rejecting the invitation. The guests brought in from the highways aren’t worthy by any merit-based criteria. Even those who wear appropriate attire at the feast arrive solely by grace.

This reality reflects the parable of the vineyard workers (Matthew 20.1-16). Neither the early workers nor the late ones “earned” their whole day’s wage; it was the landowner’s generous decision. The same principle applies in God’s kingdom. We are all travelers on the road, gathered by grace, clothed by grace, and sustained by grace.

This truth should humble our pride and inspire our worship. If you’re at the feast, it’s because God wanted you there, not because you earned it. When you wear Christ’s righteousness, it is because He provided what you could never achieve on your own.

Living with the Mystery

I understand that the mixed nature of the church can be discouraging. You may observe hypocrisy among those who claim to follow Christ. You witness divisions, scandals, and failures within the visible church. At times, you might wonder if the entire institution is compromised.

Take heart—Jesus anticipated this very situation. The wheat and the tares will grow together until the harvest. The wedding hall will include both genuine and counterfeit guests until the King’s final inspection. This fact is not a flaw in God’s plan; it is part of His wisdom.

Our mission is not to rid the church of every false believer—that is God’s responsibility during the final judgment. Instead, our mission is to examine our own hearts to ensure that Christ’s wedding garment of righteousness clothes us. Additionally, the King compels us to extend His invitation to others who are traversing the roads of this world.

We should encourage one another to be faithful and lovingly confront sin when we notice it. However, we must remember that ultimate judgment belongs solely to God. He will separate the wheat from the tares at the right time, and His judgment will be perfect.

The Certainty of Joy

Don’t let the presence of tares discourage you from recognizing the truth of the wheat. Don’t allow counterfeit garments to diminish your confidence in the genuine righteousness you have received in Christ. The King knows His own, and the harvest will come. The feast will be glorious.

If you have accepted the invitation and come to the feast dressed in Christ, you can find comfort in this promise: what God has begun in you, He will also complete. The same grace that called you from the highways will support you until that final day when He removes every falsehood, and only the truth remains.

If you find yourself on the highways, unsure whether the invitation includes you, pay attention. The King’s servants are still reaching out to invite you. The message remains the same: “Come, for everything is ready.” The garment of righteousness is still offered freely to anyone willing to accept it.

The feast is genuine. The King is gracious. The invitation remains open.

Come to the wedding.

The Power Of Kindness

You don’t have to look any further than Jesus’ life. Kindness is seen in His compassionate interactions with the poor and needy. He showed kindness by healing the leper (Mark 1:40-42) and forgiving the adulterous woman (John 8:1-11).

Carl Pollard

Kindness, a fruit of the Spirit (Galatians 5:22), is a profound expression of God’s character and a cornerstone of Christian living. The Greek word chrēstotēs is best described as goodness, generosity, and a disposition to act with compassion. When we study the idea of kindness in scripture, it is filled with theological depth and practical implications, calling us to embody Christ’s love in a broken world.

Scripture consistently portrays kindness as a reflection of God’s nature. In Titus 3:4, Paul writes of “the kindness and love of God our Savior” appearing through Christ’s redemptive work, emphasizing that divine kindness is the basis for salvation. This is also seen in Ephesians 2:7, where God’s grace is expressed “in his kindness toward us in Christ Jesus.” So kindness isn’t just a human virtue but a divine attribute christians are called to imitate! You don’t have to look any further than Jesus’ life. Kindness is seen in His compassionate interactions with the poor and needy. He showed kindness by healing the leper (Mark 1:40-42) and forgiving the adulterous woman (John 8:1-11).

The call to kindness is active and intentional. Colossians 3:12 instructs Christians, as God’s chosen ones, to “put on… kindness,” suggesting a deliberate choice to clothe ourselves in compassionate actions. This is seen with the parable of the Good Samaritan (Luke 10:25-37), where kindness transcends cultural and social barriers, demonstrating love through sacrificial care. Kindness is not passive; it requires courage to act justly and love mercy (Micah 6:8), even when inconvenient or costly.

In a world marked by division, kindness becomes a powerful tool for the spreading of the gospel. Romans 2:4 says that God’s kindness leads to repentance, suggesting that our acts of kindness can draw others to Christ. A kind word, a generous deed, or a forgiving spirit can soften hearts and reflect God’s love. 

Kindness is a daily calling to mirror Christ’s compassion. It challenges us to extend grace to the undeserving, forgive the offender, and serve the overlooked. As we practice kindness, we participate in God’s redemptive work, softening hearts to His love. 

Let’s live kindly, reflecting the Savior’s heart in every interaction.

Let Your Life Ring True

Neal Pollard

In the Christian Science Monitor, Nancy M. Kendall, drawing on other etymology (i.e., word origin) resources such as Hendrickson, Morris, and Barnhart, writes, “Due to poor equipment and the scarcity of precious metals, metal workers of the Middle Ages were not able to produce coins that were uniform in appearance and weight. This situation gave criminals an opportunity they couldn’t resist. Thus, when in doubt over a coin’s validity, a tradesman would drop it on a stone slab to “sound it.” If phony, it’d make a shrill or dull, flat tone in contrast to the clear ring of a true coin. By extension, a story tested and found acceptable is said to ring true, and its opposite, to ring false or hollow.” 

How interesting!  From that origination, the phrase has been applied to people’s statements, characters, and beliefs.  We ask, “Does he/she/this ring true?”  By saying this, we are looking for authenticity, for genuineness.  What an awesome opportunity we have to put our Christian lives on display!  Others look at it and us and by doing so can determine, to a degree, if Christianity rings true.  Certainly, they can compare our lives to what a Christian life should be and see if our individual lives ring true to authentic Christian behavior.  

Live before your coworkers, school mates, neighbors, fellow-Christians, and people you encounter daily in such a way that you show the validity of living for Jesus.  In this way, you are allowing the truth of Jesus to be put to test as it is observed in at least one sample.  There are poor imitations and substitutions out there.  You have the opportunity to show them the genuine article!  Let your life ring true!

“Son of Man”: Ezekiel, Jesus, and the Pattern of Prophetic Humility

God repeatedly reminds Ezekiel that he is not superhuman. He is a mortal man, chosen to carry the very words of God to a rebellious and hard-hearted people. His identity itself—son of man—becomes a walking testimony to humility.

Brent Pollard

When God called Ezekiel to his prophetic ministry, He chose not to address him by name, but by a title that would echo through the corridors of time: “Son of Man.” Ezekiel heard this title over ninety times from God’s lips throughout the book that bears his name. The Hebrew, ben adam, means “descendant of man” or “human one.” At first glance, it might seem like a poetic flourish. Since the title “son of man” is intentionally repeated and later used by Jesus of Nazareth, we should pause and ask: Why did He choose this title for both figures?

Isaiah may rightly bear the title “Messianic Prophet” for his remarkable prophecies of Christ’s birth, suffering, and coming reign (Isaiah 7.14; 9.6; 53). But Ezekiel’s role as “son of man” unveils something equally profound—it foreshadows the very form the Messiah would take, especially in His humble incarnation and prophetic ministry.

A Title That Humbles and Separates

Adam Clarke observed with penetrating insight that this term serves to humble Ezekiel, preventing him from being exalted in his mind because of the extraordinary revelations granted to him. Here is God’s gentle yet firm reminder of Ezekiel’s frailty and mortality—set against the backdrop of those overwhelming divine visions, particularly that awe-inspiring glimpse of the Almighty’s throne in Ezekiel 1. Matthew Henry echoes this truth, observing that despite the abundance of revelations, Ezekiel remains “a son of man, a mean, weak, mortal creature.”

God repeatedly reminds Ezekiel that he is not superhuman. He is a mortal man, chosen to carry the very words of God to a rebellious and hard-hearted people. His identity itself—son of man—becomes a walking testimony to humility.

John Gill observes deeper significance in this choice, noting that this title connects Ezekiel to the coming Christ. He points out that “this is a name which our Lord frequently took to himself in his state of humiliation” and that “the reason of it is, because he was an eminent type of Christ.” Thus, “son of man” becomes more than humiliation—it points forward to the One who would perfectly embody both human weakness and divine mission.

Prophetic Suffering and True Representation

Beyond its humbling power, the term “son of man” positions Ezekiel as one who truly represents his people. He stands not as an outsider hurling judgment from afar, but as a fellow exile (Ezekiel 1.1-3). God called Ezekiel to speak as one of them—and more, to suffer in symbolic ways that would paint vivid pictures of their coming condition (Ezekiel 4–5).

Burton Coffman observes that Ezekiel’s very actions embodied the message he delivered: lying upon his side for appointed days, shaving his head with a sword, cooking with defiled fuel, refusing to mourn when his beloved wife died—each act a living parable of Israel’s approaching judgment. In this suffering service, Ezekiel points forward to a greater Prophet yet to come, One who would bear not symbolic griefs but actual sorrows, not representative suffering but substitutionary sacrifice.

Daniel’s Vision: The Title Transformed

In Daniel 7.13-14, something remarkable happens. “Son of Man” takes on entirely different colors. Daniel sees in his night visions “one like a son of man” coming with the clouds of heaven, receiving dominion that shall never pass away. What a contrast! Ezekiel’s “son of man” is lowly, suffering, and representative of human weakness. Daniel’s “Son of Man” is exalted, glorious, clothed with eternal authority.

Yet both point toward the same magnificent Person: Jesus Christ. In the Gospels, our Lord refers to Himself as “the Son of Man” more than eighty times—more than any other title He claims. In taking this name, Jesus gathers up both streams—Ezekiel’s humble suffering and Daniel’s eternal glory.

Jesus bears the full weight of human suffering, as Ezekiel did in shadow and type. Yet He also inherits that eternal kingdom promised in Daniel’s soaring vision.

Ezekiel: Pattern of the Incarnate Christ

Here then is the glory of it: if Isaiah introduces us to the person and mission of the coming Messiah, Ezekiel shows us the very form He would take—a suffering servant, fully human, yet burning with divine purpose. The constant repetition of “son of man” in Ezekiel prepares our hearts to recognize the breathtaking paradox of the incarnation itself—God in human flesh, humble yet holy, obedient unto death, acquainted with our griefs (Isaiah 53.3; Philippians 2.5-8).

Jesus, the true and ultimate Son of Man, fulfilled every aspect of Ezekiel’s prophecy, not only through His words but also through His life. He was the ideal representative of all people, carrying God’s final message as well as everyone’s sins.

Conclusion: The Seed of Eternal Purpose

It was not God’s caprice leading him to employ the phrase “son of man” to reference Ezekiel. The expression was a designation of Ezekiel’s humanity, prophetic duty, and role as the people’s representative. Yet, we understand it also served as a divinely planted seed, preparing hearts and minds to understand the Messiah—not only as conquering King and eternal Savior, but as One who would walk among us in perfect humility and carry all our sorrows.

In this “son of man,” we glimpse the wisdom of our God, who chooses frail vessels for eternal purposes—and who, when the fullness of time had come, became one Himself.

“Son of Man” represents grace beyond measure since the God calling a mortal man by that title would Himself take it for Himself, taking our nature and our place—that we might share in His glory forever.

Jesus: The Only Door

In our culture, we’re bombarded with the promise of the “good life”—the American Dream. It’s sold as owning a nice house, driving shiny new cars, taking lavish vacations, and retiring to a life of leisure. But even those who achieve this dream often miss the abundant life Jesus promises in John 10.

Carl Pollard

In our culture, we’re bombarded with the promise of the “good life”—the American Dream. It’s sold as owning a nice house, driving shiny new cars, taking lavish vacations, and retiring to a life of leisure. But even those who achieve this dream often miss the abundant life Jesus promises in John 10. No matter how many commas are in your bank account, how new your car is, or how many rooms your house has, without Jesus, you don’t have life.

In John 10:7-9, Jesus declares, “I am the gate for the sheep.” This is the third of His seven “I Am” statements in the Gospel of John, echoing the divine name from Exodus 3:14. He’s not just a door—He’s *the* door, the only entry to a life of true satisfaction, security, and purpose. Forget the prosperity gospel that slaps Christian labels on the American Dream. Jesus’ abundant life isn’t about piling up stuff; it’s about being right with God through faith in Christ and having the hope of eternity in His presence. The Apostle Paul had next to nothing but was content with food and clothing (1 Timothy 6:8) because he was rich toward God. In Philippians 3:8, he says, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” So, I’m asking you to examine your life: which door have you walked through? Jesus is the only door to abundant life, always open, but you’ve got to choose to step through.

Picture yourself lost in a freezing forest, stumbling onto a house with a roaring fire, hot soup, and a warm bed. But there’s no door—no way in. You’re stuck outside, desperate for what’s inside. That’s life without Jesus. He says, “I am the gate for the sheep” (John 10:7), the sole entry to a relationship with God. In John 10, false shepherds—religious leaders, philosophies, or systems—promise access through works, sincerity, or rituals. Jesus calls them “thieves and robbers” (v. 8) who “steal and kill and destroy” (v. 10). The American Dream offers a wide gate—wealth, success, pleasure—but Jesus warns in Matthew 7:13-14 that the broad road leads to destruction. Other paths, like Islam, Buddhism, or even well-meaning people suggest salvation outside Christ, and miss the truth: “There is salvation in no one else” (Acts 4:12). Jesus’ sinless life, authoritative teaching, miracles, and resurrection prove He’s the only way. He says, “I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6). Are you chasing a false door or trusting Jesus alone?

Jesus doesn’t just claim to be the door; He promises life-changing blessings. John 10:9 says, “If anyone enters through me, he will be saved, and will go in and out and find pasture.” Jesus rescues us from God’s wrath, Satan’s schemes, and life’s futility. Our sin makes us God’s enemies (Romans 5:10), but Jesus took our punishment on the cross (1 Peter 2:24). Like a wolf licking a blood-coated blade, not realizing it’s killing itself, the American Dream lures us to spiritual death. Jesus saves us from false teachings and gives purpose, making this life the start of eternity (1 Corinthians 15:58).

Jesus offers security. “Go in and out” (v. 9) pictures a sheep’s freedom under the shepherd’s care, safe from wolves. Charles Spurgeon said believers can rest easy, protected by Christ’s power (Galatians 5:1). Unlike the shaky security of wealth, Jesus guards our souls, giving us direct access to God (Ephesians 2:18). Where do you feel trapped—guilt, fear, materialism? Jesus offers true freedom.

Jesus provides strength through “pasture” (v. 9)—spiritual nourishment like peace, purpose, and forgiveness. The American Dream leaves us chasing an elusive “something.” Jesus satisfies our deepest needs (Psalm 23:1). Are you spiritually starving, looking for fulfillment in success? Come to Jesus for lasting satisfaction.

Jesus’ blessings demand action: you must enter (v. 9). Just admiring the door—going to church or nodding at Jesus—won’t cut it. You’ve got to trust Him as Savior and obey His commands. This invitation is for “anyone” (v. 9). The world’s pleasures are a trap, promising life but delivering destruction. Jesus offers abundant life now and forever.

In Let’s Make a Deal, contestants pick between a visible prize and what’s behind a door. The visible prize—wealth, fame, pleasure, looks good but it means missing something better. Jesus, the true Door, offers salvation, security, and strength. Don’t stand outside wondering what could’ve been. Trust Him today, step through by faith, and receive this abundant life. The door’s open—will you walk through?

Many gods against God

There are so many parallels between those in ancient Athens and our postmodern society. It seems like a common belief was that everybody’s right (Acts 17:16,21)! I mean who are we to say what’s right and what’s wrong?

Dale Pollard

There are so many parallels between those in ancient Athens and our postmodern society. It seems like a common belief was that everybody’s right (Acts 17:16,21)! I mean who are we to say what’s right and what’s wrong? It was partially with that mindset that the city was full of idols. Paul, moved in spirit, tells them that not everybody’s right. 

The meat of his message is found in v. 22-31.

The heart of it is found in 27b:  

“God is not far from each one of us.”

No matter how confused and lost a person might feel, no matter what kind of sinful past or present may be weighing on the mind of a person, and no  matter how distant God may seem— He is never far from each one of us. 

It’s because of the honest response of some of those willing to hear and believe (v.34) that we’re reminded to preach Jesus to everybody. Even if it might look like God is outnumbered, preach Jesus anyway. 

Material Blessings

It pays to be a Christian. It will pay eternally (Mat. 6:21; 25:46a), but it will also cause one to reap the dividends thereof in this life. There will be tears to sow, and though joy comes in the morning of eternity (Psa. 126:5) there will be blessings accompanying the righteous life which the unrighteous will not experience.

Neal Pollard

In a time of restoration, Mattaniah and Bakbukiah led Judah in prayers of thanksgiving upon the completion of the wall around Jerusalem (Neh. 11:7). They recognized how much they owed God for His deliverance, guidance, and protection.  They were a blessed remnant, sustained by His providence.  They verbalized their thankfulness.  Could they have done less than that?

Past to present the United States has been blessed with a material abundance that matches or exceeds any known in recorded history. Through war after war, the nation has been spared from its enemies.  We have survived massive depressions, imposing threats to our freedom, periods of intense fear and sweeping doubt, and domestic disasters.  In such an environment and through such providential protection from our Holy Creator, the New Testament church has taken root and spread throughout the nation for over two centuries.  If not now, when has the Lord’s church had better opportunity to express our thanksgiving by righteous living and fervent evangelism? When has there ever been a time more pressing than now to declare the distinct message from heaven to modern man?

However, human nature has proven itself repeatedly to be disinclined toward service, sacrifice, and spirituality when material prosperity abounds.  Perhaps a blessing in the recent economic downturn may be man’s more acute awareness of our need for God.  Time will tell.

What cannot be missed is how faithfully God blesses humanity in a material way.  Truly, God sheds some material blessings upon everyone.  He gives to all life and breath and all things (Acts 17:25).  “Every good thing given and every perfect gift is from above…” (Jas. 1:17).  Jesus taught in the sermon on the mount that the Father “causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Mat. 5:45).  Repeatedly, scripture reminds the reader that there is no breath, no health, no potential for prosperity apart from the abundant, physical gifts from heaven.  Simply being a human being qualifies one for some basic, material blessings.

God blesses His children in a special way.  That is not a guarantee of wealth and prosperity, even if so many Christians in America may possess that.  I have been to several nations where Christians live in subsistence, having food enough to fill a hungry belly once or twice a day, enjoying some kind of shelter, and owning maybe a change of clothes or two.  Most of these brethren would consider themselves very blessed and have a positive, contented outlook on life.  They view themselves as materially blessed.  These brethren’s examples remind us that the truest treasures do not have a price tag on them, yet children of God have so frequently been the happy recipients of relative prosperity.

Despite the fact that God has richly blessed His children, ingratitude for material blessings has often been a spiritual plague.  At Marah, a couple of day’s journey past the Red Sea whose waters had just been parted, the Israelites complained for lack of water.  Marah literally meant bitter water, and for this reason Israel would not drink there.  The Lord showed Moses a piece of wood which, after he threw it in the water, sweetened it.  Then, Moses writes, “There the Lord made for them a statute and a rule, and there he tested them,  saying, ‘If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord, your healer’” (Exo. 15:25b-26, ESV).  Incidentally, a few miles later they came to a placed called Elim, “where there were twelve wells of water” (Exo. 15:27).  They had seen physical deliverance a mere 72 hours before, but they lost faith in God’s ability to provide so quickly.  Later on in the sermon on the mount, Jesus warned His disciples not to imitate such a display of doubt and distrust.  He shows the foolishness and futility of worrying over material things, urging His disciples to instead seek the kingdom first in the full confidence of divine provision (Mat. 6:25-34).  Therefore, as children of God should more fully and quickly trust God to provide for needs and necessities (cf. 1 Co. 10:10; Phi. 2:14), we should also be quick to recognize and be thankful for the material blessings we regularly receive.

Consider a few material blessings unique to those living the Christian life.

Long Life

Righteous people deliver stillborn children.  Godly teenagers die in tragic accidents.  Some wonderful Christian folks have had their lives dramatically shortened by terminal illness or untimely death.  So, this blessing needs qualification.  Solomon writes, “My son, do not forget my law, but let your heart keep my commands; for length of days and long life and peace they will add to you” (Pro. 3:2).  This rule of thumb certainly has exceptions, like those already noted.  Yet, the healthy lifestyle, management of stress and worry, and attitude that seeks to live and serve so long as God wills leads the righteous to a condition of life that lends itself to longevity.  This is reiterated in Proverbs 3:16 (the companionship of long life and wisdom), Proverbs 9:11 (days multiplied through fear and knowledge), Proverbs 10:27 (the fear of the Lord prolongs days) and Proverbs 28:16 (those who hate unjust gain prolong their days).  

True peace  

There are a great many people in the world today who are disturbed and distressed, and many have not learned that this is very often a lack of true peace available only in Christ (John 14:27; cf. Phi. 4:7).  Again, Solomon repeats the presence of peace in the lives of the righteous (3:17; 16:7).  There is a false, self-deluding peace with which the ungodly numb themselves (cf. Jer. 8:11), but this is tantamount to building on the proverbial sand (cf. Mat. 7:26-27).   Some nervous conditions with physical side-effects are no more than the outgrowth of a mind disturbed by ungodly, self-guided living.  Christians may choose to give in to the sin of worry and sacrifice the peace of Christ, but they are surrendering a blessing that most rightly belongs to them.  Peace is a spiritual blessing, but there are physical aspects to it.

Answered prayer 

  Though the blind man may have been speaking his own theology and not the Lord’s (John 9:31), Peter makes clear the principle that “the eyes of the Lord are on the righteous, and his ears are open to their prayer.  But the face of the Lord is against those who do evil” (1 Pe. 3:12). Since the righteous have their desires properly trained (cf. Jas. 4:1-3), the desires they express to God are granted (Pro. 10:24).  He hears the righteous’ prayers (Pro. 15:29).  Literally, He listens with a yearning to grant our requests as it befits His own will.  We pray for many spiritual things, but we also pray concerning physical matters.  Prayers for health, job, the ability to provide for family, safe travel, births, marriages, and the like are bound up in the material as well as the spiritual.  

Deliverance

Deliverance is a broad topic.  David was delivered from the paw of the lion and the bear, and so this was deliverance from natural terrors.  He was delivered from Goliath, Saul, and Absalom, deliverance from human threats and opposition.  He was delivered from blood guiltiness and personal, egregious sin, and so deliverance from spiritual death.  His son, Solomon, must have seen the after-effects of such deliverance in his father’s life.  By righteous living, much trouble can be averted (Pro. 11:8).  The early Christians suffered loss of life in the throes of persecution, but so often God has chosen to deliver His children’s lives.  This is a material blessing each of us should take time to note.

It pays to be a Christian.  It will pay eternally (Mat. 6:21; 25:46a), but it will also cause one to reap the dividends thereof in this life.  There will be tears to sow, and though joy comes in the morning of eternity (Psa. 126:5) there will be blessings accompanying the righteous life which the unrighteous will not experience.  Thank God for the hope and promise tied to the righteous life, a life of material as well as endless spiritual blessings.

What To Do When The Bull Has You By The Horns

Often, we panic or worry. Or we despair and even give up. We may talk like Elisha’s servant, who seeing the Syrian army surrounding them, cried, “Alas, my master! What shall we do?” (2 Kings 6:15). The problems, pressures, and pains of life can so gouge us that we are ready to come unglued! 

Neal Pollard

What does a bull running amuck along the streets of Pamplona think about? If they have thoughts and they live to gore, then one particular bull may have been pretty pleased with his results. He gored two brothers, Lawrence and Michael Lenahan, simultaneously, in the annual running of the bulls festival. Fortunately for both of them, their wounds did not prove to be fatal (details here). 

When we tackle a problem head on, determined to be decisive, we often say we are “taking the bull by the horns.” This phrase probably comes either from rounding up cattle or bullfighting. It assumes the person has control of (or is trying to take control of) a situation. However, what do you do when the situation seems to be taking control of you? What do you do when the bull has you by its horns?

Often, we panic or worry. Or we despair and even give up. We may talk like Elisha’s servant, who seeing the Syrian army surrounding them, cried, “Alas, my master! What shall we do?” (2 Kings 6:15). The problems, pressures, and pains of life can so gouge us that we are ready to come unglued! 

What’s the answer? Elisha’s prayer holds the key when we’re gored with grief and stuck by sorrows. He pleads, “O LORD, please open his eyes that he may see” (17). In response, “the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha” (17). 

When you are in the midst of a painful problem, you may not actually see the power and protection of heaven in such a visible, dramatic way. But be assured that you serve the same God with the same power! He will never leave us or forsake us (Heb. 13:5). 

As you find yourself running down the narrow way (cf. Mat. 7:13-14), you are prone to attack from one who’s set his sights on you. He may not actually have horns, but he has ways to try and afflict you (cf. 2 Cor. 2:11; 12:7; Eph. 6:11,16). Trust this. “Greater is He who is in you than he who is in the world” (1 John 4:4). 

The Cleveland Spiders

The Cleveland team was dreadful. It showed on the field and in the stands, where they drew an average of 199 fans after their first 16 home games. Only 6,088 fans watched them play that year, an average of 145 diehards per home game. They were so bad, they decided to play most of their games on the road.

Neal Pollard

Inexplicably, I remain a Colorado Rockies fan when many of my Denver-area friends have abandoned ship with this historically bad baseball team. The Rockies are last in total pitching and fielding (defense) and seventh-worst in hitting. That means they can’t pitch, hit, or field. They go into the All-Star game 22-74, on pace to join some dubious, infamous company. In the “modern era” (since 1901), there was the 1916 Philadelphia A’s who won 36 and lost 117. The 1935 Boston Braves and 1962 New York Mets were almost as bad. Closer to the present, you’d have to include the 2003 Detroit Tigers (43-119) and the 2024 Chicago White Sox (41-121). But, the symbol and epitome of terrible baseball has to be the 1899 Cleveland Spiders. They finished that season 20-134! But, their hard luck was more of a business decision.

The 1898 team boasted Hall of Famers Cy Young, Jesse Burkett, and Bobby Wallace, but the owners, who also owned the St. Louis Browns, felt that a good team would draw more fans in Missouri than Ohio. So, they depleted the Spider roster and stocked the Browns roster. The Cleveland team was dreadful. It showed on the field and in the stands, where they drew an average of 199 fans after their first 16 home games. Only 6,088 fans watched them play that year, an average of 145 diehards per home game. They were so bad, they decided to play most of their games on the road. To commemorate the centennial “celebration” of Clevelands wandering exiles, J. Thomas Hetrick memorialized them in his 1999 book, Misfits! Baseball’s Worst Team Ever. Apparently, the Spanish-American war, a failed effort to clean up bad language on the field, and “too many games” (expanding to 154; today, it’s 162) had already cut into fan attendance, but watching a “sideshow” like the Cleveland Spiders led to a disastrous end to a once-proud, championship-caliber franchise.

To fail in athletics may lead to a less than desirable footnote in sports history. To fail in academics and economics can create a legacy that stains one’s family name. But, in just about every arena, failure need not affect one’s spiritual standing. Think of biblical underdogs that had little chance of success, if God was not factored in. Why, all of Israel were sitting ducks against the Canaanites without God (Deut. 7:24; Josh. 21:44)! David looked like no match for Goliath (1 Sam. 17:33)! Hezekiah and lowly Judah, on paper, were no match for Sennacherib and the Assyrians (Isa. 37:14-20)! Even the early church seemed overwhelmed in their objectives and mismatched in their mission (1 Cor. 1:26-29)!

How do we explain this? How can we seem to lack the talent, resources, exposure, and influence of the world, and yet still be described as over-comers (John 16:33), conquerors (Rom. 8:37), victors (1 Cor. 15:57), and greater (1 John 4:4) than the world? Perhaps this helps. The final tally has not been recorded, and it will not be in this life! Evaluation day will surprise the whole world, when we stand before The Judge (Mat. 7:13-14, 21-23; Rev. 20:11-15). God’s not going to reward the most accomplished by earthly measurements. Our eternal success or failure will be tied to our response to the One who defeated death and the devil (Heb. 2:14-15). If we trusted and obeyed Him and His blood covers our sins, we will go to heaven even if we don’t have a nickel to our name, a well-defined skill in our toolbox, a diploma or degree on our wall, or a celebrity in our family tree. Maybe others deem you a “loser,” but if you are a “winner” with God that’s the record you want to have!

“Without You, I Am Empty Inside”

It is written that without the divine, humanity experiences a spiritual emptiness, but through Christ’s grace, a deep fullness is graciously given. Our hearts are like empty vessels—designed to be filled with God’s presence, love, and Spirit. The true and lasting fulfillment we seek can only be found in Him.

Brent Pollard

A Fascinating Motto on a Cardboard Box

My Amazon parcel displayed a curious motto on its outside: “Without you, I am empty inside.” This phrase playfully alludes to the upcoming annual Prime Days in July, but also holds a deeper meaning for me beyond shopping. My father mentioned he might develop the idea into a sermon, and I believed this slogan could inspire an article. So, here we are.

Unpacking the Emotional Significance

Let’s examine this slogan closely, out of its context. The phrase “Without you, I am empty inside” highlights a profound emotional reliance on someone to feel complete or satisfied. At first glance, it clearly expresses deep love, longing, or attachment, implying that the speaker feels incomplete or directionless without the person being addressed. Additionally, it highlights vulnerability and illustrates the profound impact that another person’s presence has on one’s emotional well-being.

When Longing Turns into Dependency

However, it also invites reflection on self-reliance and emotional health. Feeling “empty” without someone might point to dependence on external validation, which can be unhealthy if overdone. It could also mirror genuine affection in a romantic context, but might alternatively highlight vulnerability or a lack of self-identity, depending on the situation.

A Secular Slogan with Sacred Implications

This profound and complex statement conveys a strong sense of emotion and urgency, possibly revealing a search for meaning or harmony. The phrase “Without you, I am empty inside” on a retailer’s box expresses a heartfelt feeling about connection that resonates deeply. While it adds authenticity and uniqueness to the brand, it may lack clarity about the retailer’s offerings or overall tone.

Ultimately, I know Amazon cannot truly fulfill the deeper longings of my soul.

From Emptiness to Fulfillment in Christ

The heartfelt phrase “Without you, I am empty inside” reflects a core spiritual truth: without God, humanity feels a deep emptiness. True fulfillment is only found through connection with the Creator via the Redeemer. This theme runs throughout Scripture—from the chaotic emptiness at the beginning of Genesis to the abundant fulfillment foretold at the end in Revelation.

The Emptiness of Life Without God

Scripture frequently illustrates the desolation that comes with a life separated from God. Ecclesiastes 1.2 states, “Vanity of vanities! All is vanity,” highlighting the emptiness of life without a higher purpose.

Jeremiah 2.13 uses a vivid metaphor: people forsake the “fountain of living waters” in favor of excavating “broken cisterns that can hold no water.” These defective containers symbolize our faulty attempts to find fulfillment apart from the divine.

Proverbs 27:20 observes that “people’s eyes are never satisfied” (HCSB), highlighting the endless human desire for worldly pursuits. Similarly, Genesis 1.2 describes the earth as “formless and void” before God’s presence brought it order and life—symbolizing the soul’s emptiness when separated from Him.

Filled With the Spirit

The New Testament offers a divine solution for human despair through the Holy Spirit residing within us. Ephesians 5.18 urges believers to “be filled with the Spirit,” indicating an ongoing, active pursuit of spiritual growth. In Acts 2.4 and 4.31, we see a striking change in the disciples; empowered by the Spirit, they transitioned from fear to confidence. The Spirit’s presence provides purpose and direction, filling the emptiness with meaning and significance.

This deep sense of fulfillment sharply contrasts with the world’s transient attempts to satisfy the spirit. Acts 4.31 emphasizes that genuine fullness in the Spirit results in bold testimony and divine strength, not futile efforts.

Completeness in Christ

Central to biblical teachings on fullness is Jesus Christ. As Colossians 2.9–10 affirms, “For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete.” Believers, in the divine embrace, discover they lack nothing in their spiritual path.

2 Corinthians 5.17 declares that those in Christ are “a new creature,” while Ephesians 3.19 encourages us to be “filled up to all the fullness of God.” Philippians 4.19 assures believers that God supplies every need “according to His riches in glory in Christ Jesus.” Fulfillment is not just a future hope but a current reality in Christ.

Dependence on God for Satisfaction

Humanity isn’t meant to be self-sufficient, as emphasized in John 15.5: “Apart from Me you can do nothing.” Our connection with the Savior is as essential as a branch’s link to the vine. As 2 Corinthians 12.9 shows, divine strength is fully revealed through our weakness. Psalm 127.1 reminds us that without the Lord, our efforts are ultimately unsuccessful.

Proverbs 3.5–6 encourages us to trust in God fully and warns against relying solely on our own understanding. Genuine contentment comes from surrendering to God’s guidance, not from self-reliance.

God’s Invitation to Satisfaction

The Psalms express a heartfelt longing for the divine and a strong confidence in God’s ability to meet that need. Psalm 42.1 vividly compares the soul’s desire to a deer’s thirst for water. Isaiah 55.1–2 invites those who are thirsty to come and find nourishment in God, contrasting this with the emptiness of worldly pursuits. Psalm 107.9 affirms, “He has satisfied the thirsty soul,” and Psalm 63.1 vividly equates spiritual thirst with a dry, waterless land.

The Contrast of Emptiness and Fullness

In John 10.10, a clear contrast is evident: “The thief comes only to steal and kill, and destroy; I came that they may have life, and have it abundantly.” Christ offers abundance, whereas Satan promotes destruction. Matthew 5.6 assures fulfillment for those who seek righteousness earnestly, while John 6.35 portrays Christ as the eternal sustenance, providing lasting satisfaction.

Revelation 7.16 offers a powerful assurance: “They will hunger no longer, nor thirst anymore.” Eternal satisfaction awaits the saved.

Made Whole in Him

The New Testament consistently affirms that believers are made complete in Christ (Colossians 2.10). John 17.23 offers a deep depiction of unity with God, while Ephesians 4.13 encourages us to strive for spiritual growth, reflecting Christ’s essence. The passages from Psalm 16.11 and 36.7–9 eloquently express the joy and richness experienced in God’s presence.

Conclusion

It is written that without the divine, humanity experiences a spiritual emptiness, but through Christ’s grace, a deep fullness is graciously given. Our hearts are like empty vessels—designed to be filled with God’s presence, love, and Spirit. The true and lasting fulfillment we seek can only be found in Him.

Thus, “without you,” my God, “I am empty inside.”

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

The Call To Forgive

Forgiveness is challenging, especially when wounds are deep. Yet Jesus’ words are clear: to experience God’s forgiveness fully, we must extend it to others. Here are three practical ways to live this out…

Carl Pollard

In Matthew 6:14-15, Jesus teaches, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” This powerful statement, part of the Sermon on the Mount, underscores the centrality of forgiveness in the Christian life. Take a moment with me to explore its meaning and practical implications for today.

These verses follow the Lord’s Prayer (Matthew 6:9-13), where Jesus instructs His disciples to pray, “Forgive us our debts, as we also have forgiven our debtors.” The Sermon on the Mount outlines the radical ethics of God’s kingdom, emphasizing heart transformation over mere external actions. Forgiveness, Jesus reveals, is not optional but a defining mark of His followers.

The Greek word for “forgive” (*aphiēmi*) means to release or let go, implying a deliberate choice to relinquish resentment or the demand for retribution. Jesus ties our forgiveness of others to God’s forgiveness of us, not as a condition for salvation but as evidence of a transformed heart. The phrase “your heavenly Father will not forgive” warns that harboring unforgiveness disrupts our fellowship with God, as it contradicts His merciful nature (Ephesians 4:32). In the first-century Jewish context, where grudges and vengeance were common, this teaching was unheard of, calling Christian’s to mirror God’s grace.

Forgiveness is challenging, especially when wounds are deep. Yet Jesus’ words are clear: to experience God’s forgiveness fully, we must extend it to others. Here are three practical ways to live this out:

1. Choose to Forgive Daily

    Forgiveness is often a process, not a one-time act. When memories of hurt resurface, pray that God will soften your heart and give you the strength to overcome. This will shift your focus on Him and align your heart with God’s, breaking the grip of bitterness. Consider writing a letter (not to send) expressing your pain, then destroy it as a way of letting go.

    2. Reflect on God’s Mercy

    Meditate on how much God has forgiven you. Ephesians 2:4-5 reminds us that God’s mercy is unending. When we grasp the depth of His grace, forgiving others becomes less about their worthiness and more about His love flowing through us. Spend time in prayer thanking God for His forgiveness to soften your heart toward others.

    3. Seek Reconciliation Wisely

    Forgiveness doesn’t always mean reconciliation, especially in cases of abuse or unrepentant harm. But where possible, take steps toward peace (Romans 12:18). This might mean a conversation to clear misunderstandings or setting healthy boundaries while still releasing resentment.

    Forgiving others frees us from the prison of bitterness, restores our intimacy with God, and reflects His kingdom to a hurting world. By forgiving, we become conduits of God’s grace, transforming relationships and pointing others to Christ. Let’s embrace this call, trusting God to heal our hearts as we release others to Him.

    Origen’s “On First Principles” (Book 1, Ch. 3.1-2)

    Who isn’t amazed by the immense importance of the Holy Spirit when we hear that one who speaks against Christ may be forgiven, but one who blasphemes against the Holy Spirit will not be forgiven―not in this world nor in the world to come?

    Gary Pollard

    [Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

    1. Let us now briefly examine the subject of the Holy Spirit. Everyone who acknowledges the existence of Providence (however they think of it) agrees that God―the one who created and ordered all things―is no one’s creation, and recognizes Him as the Father of the universe. The claim that He has a Son is not something unique to believers; even though it may seem astonishing or unbelievable to the kinds of people that the Greeks and other foreigners call “philosophers”, some of them seem to at least partially get it. They admit that all things were created through the word or reason (logos) of God. Because we think this is a teaching that came from God Himself, we believe there is no better way to understand or explain this higher, divine Reason―we call Him the Son of God―than through the Scriptures inspired by the Holy Spirit: that is, the Gospels, the Epistles, the Law, and the Prophets, as Christ Himself declared. It’s basically impossible to know about this Holy Spirit without reading the Law or believing in Christ. Even though no one can speak with perfect confidence about the nature of God the Father, some understanding of Him can be attained through creation itself and the natural insights of the human mind. This knowledge can be reinforced by reading the inspired texts. As for the Son of God, even though “no one knows the Son except the Father,” the Scriptures teach us how to think about Him. This is made known not only by explicit teachings but also through the lives of Christians, whose actions are understood as preparing the world for Christ’s return. Between these two things, we can start to understand both his transcendent nature and the human nature he voluntarily assumed. 
    2. As for what the Holy Spirit is, Scripture teaches us in many places. Somewhere in the first fifty Psalms, David says, “Do not take Your Holy Spirit from me.” Daniel speaks of “the Holy Spirit that is in You.” The New Testament has plenty on this, too: the Spirit is described as descending on Christ; after His resurrection, the Lord breathed on His apostles and said, “Receive the Holy Spirit”; an angel told Mary, “The Holy Spirit will come upon you”; and Paul says that no one can call Jesus “master” except through the Holy Spirit. In the Acts of the Apostles, the Holy Spirit was given when the apostles laid hands on people at baptism. From all of this, we learn that the person of the Holy Spirit is so important that baptism is not complete without naming all three: that is, in the name of the Father, the Son, and the Holy Spirit. This joins the name of the Holy Spirit to the uncreated God the Father and His only Son. Who isn’t amazed by the immense importance of the Holy Spirit when we hear that one who speaks against Christ may be forgiven, but one who blasphemes against the Holy Spirit will not be forgiven―not in this world nor in the world to come?

    Prophecies At A Glance

    Would you like a handy chart of some major Messianic prophecies of the Old Testament?

    Dale Pollard

    A Few Significant Messianic Prophecies at a Glance 

    Amazing Messianic Fulfillments 

    ProphecyOld Testament   New Testament
    Born of a virginIsaiah 7:14Matthew 1:22–23
    Born in BethlehemMicah 5:2Matthew 2:1
    Lineage from DavidJeremiah 23:5Luke 3:31, Matthew 1:6
    God’s Spirit was on HimIsaiah 61:1-2Luke 4:16-21
    Ministry begins in GalileeIsaiah 9:1-2Matthew 4:12-17
    Spoke in parablesPsalm 78:2Matthew 13:34-35
    A prophet like MosesDeuteronomy 18:15Acts 3:22-23
    Entered Jerusalem on a donkeyZechariah 9:9John 12:12-15
    Betrayed for 30 pieces of silverZechariah 11:12–13  Matthew 26:15, 27:3–10
    Silent before His accusersIsaiah 53:7Matthew 27:12-14
    Crucifixion (pierced hands and feet) Psalm 22:16John 20:25
    Cast lots for His garmentsPsalm 22:18John 19:23-24
    No bones brokenPsalm 34:20John 19:33–36
    Buried with the richIsaiah 53:9Matthew 27:57–60
    ResurrectionPsalm 16:10Acts 2:31

    Numbers range from 60-80 clear prophecies to prophecies and clear allusions numbering over 300. Mathematician Peter Stoner, in “Science Speaks,” calculated the probability of just 48 Messianic prophecies being fulfilled as 1 in 10157 (157 zeroes). Without Divine orchestration? Impossible!

    Part 2: Moral Clarity in an Age of Antiheroes (continued)

    Today’s society has adopted what the prophet decried: a deliberate shift in moral values. Our entertainment industry, educational institutions, and even certain religious circles increasingly emphasize personal comfort instead of moral integrity and individual authenticity, rather than divine guidance.

    Brent Pollard

    The Prophetic Warning Against Moral Relativism

    In Isaiah 5.20, the warning critiques ancient Israel, denouncing any culture that forsakes divine moral truths. The Hebrew term hoy, meaning “woe,” indicates not just mild concern but a declaration of divine condemnation for those who knowingly distort the moral standards established by God.

    Recognizing this context underscores Isaiah’s significance in contemporary entertainment and politics. Similar to how the Judeans rationalized their departure from God’s laws, our society creates complex narratives that validate ethical compromises. The reasoning that caused them to modify their moral standards now encourages us to admire fictional characters who engage in theft, deception, criminal partnerships, or political movements that justify violence as a form of justice.

    Today’s society has adopted what the prophet decried: a deliberate shift in moral values. Our entertainment industry, educational institutions, and even certain religious circles increasingly emphasize personal comfort instead of moral integrity and individual authenticity, rather than divine guidance.

    The Scripture’s Unwavering Standard

    The New Testament reinforces Isaiah’s message. Romans 1.32 warns that those who practice sin “also give hearty approval to those who practice them.” 1 John 3.4 adds, “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” The Greek anomia indicates a deep rejection of divine authority.

    When society praises those who defy moral law, it fosters chaos and rebellion. No matter how admirable their intentions may seem, God condemns their deeds.

    The Antihero Deception: A Pattern Throughout History

    Individuals who defy societal norms for “noble” causes have been lauded throughout history—from Robin Hood and Batman to contemporary antiheroes like Disney’s Ironheart. She constructs her suit using stolen technology and collaborates with criminal organizations to achieve her objectives. Additionally, her character is portrayed as bisexual, a choice that mirrors the cultural agenda.

    This highlights a more profound concern: the notion that good intentions can excuse immoral behavior. However, Scripture disagrees. Theft is still considered stealing (Exodus 20.15). Violence is inherently wrong (Matthew 26.52). Corrupt partnerships taint ethical values (1 Corinthians 15.33).

    We must not confuse love with chaos. God’s law is rooted in love, and genuine compassion does not justify sin.

    The Dangers of Celebrating Moral Compromise

    Societies that glorify morally ambiguous figures participate in cultural catechism. This teaching influences hearts and minds with significant repercussions:

    • Moral Absolutes Decay: Entertainment or activism that makes exceptions to God’s commands undermines the concept of absolute truth.
    • Pragmatism Replaces Principle: Compliance is no longer mandatory when outcomes justify actions.
    • Resistance to Authority: Antiheroes frequently succeed by challenging authority, prompting viewers to scrutinize all types of it, including divine authority (Romans 1:18ff).

    Scripture provides counterexamples. David refused to kill Saul, even when he could have justified it, since Saul sought to kill him (1 Samuel 24.6). Jesus rebuked Peter for drawing a sword in His defense (Matthew 26.52).

    The Authority of Scripture vs. Cultural Trends

    We must maintain the authority of the Bible (2 Timothy 3.16-17). This obligation stems from principle rather than tradition. We evaluate cultural trends through Scripture, rather than assessing Scripture against cultural norms.

    Peter warned that mockers would pursue their desires (2 Peter 3.3). Likewise, Paul cautioned Timothy about individuals who would turn away from sound doctrine in favor of what satisfies them (2 Timothy 4.2–3).

    Teaching Moral Discernment

    Christian parents should instruct their children to evaluate media from a biblical perspective. Consider:

    • Is this character committed to following God’s commands regardless of the circumstances?
    • Are sinful acts being celebrated?
    • What if everyone followed this character’s moral logic?

    Modeling Consistent Ethics

    Children gain the most insights from their parents’ examples. If we justify our minor faults while criticizing similar behaviors in others, we convey that moral standards can be adjusted.

    James 1.22 urges us to be doers of the word. That includes how we consume entertainment and participate in politics.

    Providing Positive Alternatives

    Don’t just say what’s wrong; point to what’s right. Scripture presents heroes who remained faithful under pressure:

    • Daniel in the lion’s den (Daniel 6)
    • Joseph, tempted yet faithful (Genesis 39)
    • Hebrew midwives, who feared God more than Pharaoh (Exodus 1.17)

    These individuals suggest that following righteousness may require sacrifices, which is always rewarding.

    The Church’s Role

    The church must be a prophetic voice. Like Isaiah, we declare “woe” to moral confusion from a place of spiritual integrity, not political power.

    Early Christians transformed Rome not through political activism but by living the Gospel (Acts 17.6). So must we.

    Conclusion: Holding Fast to Truth

    Paul’s charge remains: “Guard… the treasure which has been entrusted to you” (2 Timothy 1.14).

    We should not adjust the Bible to fit contemporary views. Instead, we present the truth with love, even if it’s not well-received.

    By upholding moral integrity in our heroes, we instill in the next generation the importance of righteousness. Though this narrow path is challenging, it ultimately leads to eternal life (Matthew 7.14).