Someone once said, “There are two reasons I know the devil exists. Number one, the Bible tells me so. Number two, I’ve done business with him.” There is no denying that the world is filled with sin. Romans 3:23 tells us that “all have sinned and fall short of the glory of God.” The penalty for sin is condemnation. The wages of sin is death. Every time we sin, death is the payment.
Under the old law, people would watch as an innocent animal was slaughtered on their behalf. They would watch as these animals bled to death knowing that it was THEIR sin that caused it. In the New Testament we learn that our sins brought about the the death of Jesus. A pure and holy sacrifice, sent once and for all mankind (Romans 5:8).
But the death of God’s Son brings hope to mankind. This sacrifice means that our sins are not unforgivable. We can come before the throne of God and have them taken away. The Bible tells us of God’s love for us, and how badly He wants us to live with Him for all eternity. John 3:16 says, “for God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have eternal life.”
This message is a life-changer. But it will only change our life if we listen and obey it. Each and every person can be saved because God “shows no partiality…” (Acts 10:34). Salvation can be found, but only if we are willing to change and live according to God’s will.
“The times of ignorance God overlooked, but now he commands all people everywhere to repent…” (Acts 17:30).
Ephesians 4 describes some spiritual gifts. Their purpose is to allow the church to function as it should. A properly functioning church spends eternity with God.A functional church is on the same page (one mind), has spiritual depth, and is workable (more on that in a bit).
Ephesians 4.12ff is about members’ roles. What are they for? Everyone serves to equip saints. Saints are people who have pledged allegiance to God.
We train for morally good works and become stronger through encouragement (12,16). We work toward a unified mindset, knowing Jesus, spiritual maturity, and we pursue the highest standard (Jesus) (13,14).
We work to avoid immaturity and gullibility (14). We pursue maturity until our mindset emulates Christ’s (15). He is described (multiple times) as the standard we have to imitate. There’s no room for spiritual laziness here.
Jesus causes growth spiritually, but only if we’ve become soil that can be worked. If our minds aren’t mature, we aren’t workable. Elders are spiritual farmers, our hearts are the soil. If we use Jesus as our standard, we are workable. If not, we’re spiritually dead.
So, what can we do individually? Make the church strong by pursuing unity, by having spiritual depth, and by being workable. If we work on those things we will spend forever with God.
Some have called it the “doom boom.” Before Covid, Digital Media Solutions estimated that there were some 3.7 million Americans who classified themselves as “survivalists” (source). From food to water, from clothing to shelter, a growing number of people are stockpiling, hoarding, or whatever term is most relevant to their situation. Actions range from accumulating ammunition, gasoline, and can goods to building high-end luxury apocalypse shelters. Whoever the perceived enemy is, shadow governments, foreign nations, social revolutionaries, or some combination thereof, people want to be ready!It helps them feel calm even as they have friends, neighbors, and family who seem to be doing nothing to prepare for such increasingly plausible scenarios.
Scripture does talk about the importance of preparation. True, the Bible talks about how the ant “prepares her food in the summer and gathers her provision in the harvest” (Prov. 6:8). But even greater emphasis is put on a different kind of preparation. God directs us in this readiness.
Are you prepping for every good work (2 Tim. 2:21)? Paul tells us how that’s done in context. We must “avoid worldly and empty chatter, for it will lead to further ungodliness” (16). Paul gives as an example of this people who upset the faith of others by saying the resurrection had past. He also says to “flee from youthful lusts and pursue righteousness, faith, love, and peace” and “a pure heart” (22). Then, “refuse foolish and ignorant speculations, knowing that they produce quarrels” (23; “split hairs,” 14). An untamed tongue (Js. 3:2ff), unholy craving (1 Cor. 10:6), and undisciplined mind (Prov. 4:23) can really keep us from being prepared to do the good works God designed us to walk in (cf. Eph. 2:10)? The aim, according to Paul, is to be a vessel for honor, sanctified, useful to the Master” (21). Is what we do each day prepping us for that?
Are you prepping your mind for action (1 Pet. 1:13)? Peter writes this to a people facing persecution and spiritual adversity (6). In the first of a series of imperatives, Peter tells them to “prepare your minds for action” (literally, “gird the loins of your mind”). The word is only found in this verse, but “It is taken from the custom of the eastern nations who, when they had occasion to exert themselves (as in journeying, running, etc.), used to bind up their long–flowing garments by a girdle or belt about their hips” (Zodhiates, The complete word study dictionary, np). So, the idea is cinching up what’s loose. Peter says you prepare your mind for action by keeping sober in spirit. I find it interesting how often sober-mindedness is connected to preparing for the judgment (1 Th. 5:6,8; 2 Tim. 4:5; 1 Pet. 4:7; 5:8). Even in this passage, Peter follows this command up with the command, “fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.” There’s the action now of living the faithful Christian life, even in the face of opposition. Then, there’s the action of fixing your hope on Christ’s coming. We prepare to live in the present while preparing for the end.
Are you prepping for the Lord (Lk. 1:17)? Luke tells us that John the Baptist was sent “to make ready a people prepared for the Lord.” We can read in the New Testament that he was success in helping some do that, while so many others thought he was crazy and still others so dangerous that they resisted him. Ultimately, a wicked man who already wanted to kill him but was afraid of the many who regarded John as a prophet, found occasion to take his life (Mat. 14:5ff). His mission ultimately succeeded (Luke 7:22-23). Of course, Jesus Himself is eventually killed, but that death was necessary to help prepare us for His second coming (Heb. 9:28). There is a song which admonishes us, “There’s a great day coming…when the saint and the sinner shall be parted right and left, are you ready for that day to come?” How tragic to be stockpiling for an armageddon but unprepared for the Judgment.
These may seem like dire days full of foreboding. Whether economic collapse, social unrest, or political corruption, we may be concerned about civil or national trouble ahead. Yet, that is not what Scripture emphasizes. Scripture emphasizes how God wants His people preparing to do good, think right, and be ready for eternity. All our “stuff” will be burned up in the end (2 Pet. 3:10). Our souls never die, and we will be somewhere eternally (Mat. 25:46). Each day is about prepping for that! May we encourage each other to get ready and stay ready!
Solomon cautioned, “Pride goes before destruction, and a haughty spirit before stumbling” (Proverbs 16.18 NASB1995). I am sure we can think of many examples of this truth we have witnessed in our own lives. However, one that comes to my geeky mind is the downfall of Atari.
Atari was the video gaming console every child had to have from the late 1970s into the early 1980s. But then came along a glitchy game that nearly killed the video gaming console industry: “E.T. The Extraterrestrial.” Of course, we know of the movie by the same name. The film was a commercial success. “E.T.’s” director, Stephen Spielberg, wanted to capitalize on his movie’s success with a video game based on the titular character.
In addition, Spielberg wanted Atari to have the game ready for the Christmas season. Unfortunately, that timeframe only gave the developer requested by Spielberg about five months to complete the game. Spielberg’s request was not without precedent. The developer had previously worked on another game adapted from a Spielberg movie (Raiders of the Lost Ark). Nevertheless, the developer flying high atop Atari’s past success assured Spielberg that he could develop the game quickly.
The game did sell well, at first. But then the reviews came back from players. The game was confusing, tedious, and E.T. would routinely get stuck in a hole from which he could not extricate himself. Therefore, a quarter-million users returned the game to Atari, and Atari was stuck with over two million units that they could not move. This failure created a meltdown resulting in the breakup of Atari. Atari had lost over 500 million dollars. If not for the arrival of Nintendo’s video game console in the mid-1980s, introducing us to the lovable Italian plumber, Mario, one wonders if the gaming industry would be a billion-dollar industry today.
It may be that we can boast of many successes in life. Paul certainly could. Paul called himself a “Hebrew of Hebrews” (Philippians 3.4-6). Yet, Paul said he counted all his gains as loss, even rubbish, for the sake of Christ (Philippians 3.7-8). If you keep reading Philippians 3, you’ll note that Paul admits that he had not arrived at his destination but pressed onward so he could attain his eternal prize (Philippians 3.12-14). Paul then exhorts us to have a similar mindset (Philippians 3.15-16).
Yes, pride causes us to become blind to things like temptation. We become so full of ourselves that we have no room for the Kingdom of God and His righteousness. The Hebrews’ writer warns us about how easy it is to drift away (Hebrews 2.1-3). Therefore, we must be vigilant to watch our location relative to the Gospel. Paul writes: “Therefore let him who thinks he stands take heed that he does not fall” (1 Corinthians 10.12 NASB1995).
As we turn our attention back to Atari, we note that it was, at least, partly resurrected. It reported earnings of about 21 million in the fiscal year 2018. But what is 21 million compared to the half a billion dollars they lost in the early 1980s? Moreover, in the early twenty-teens, Atari filed for bankruptcy. Thus, Atari demonstrates that you cannot always get back on your feet after you stumble.
Fortunately, as Christians, we are showered by the riches of God’s grace (cf. Ephesians 1.7-8). Thus, if we will but “walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (1 John 1.7 NASB1995). So, watch your feet and remember that pride goes before destruction.
Someone once said, “Excuses are tools of the incompetent, and those who specialize in them seldom go far.” Ben Franklin is quoted saying, “He that is good for making excuses is seldom good for anything else.”
Jeremiah had a complete list of excuses ready when God called on him to be a prophet to the people of Israel. Many times the excuses of Jeremiah become ours when we are called on to be a preacher to this world. We see that with every excuse Jeremiah made, God gave promises in return.
First, Jeremiah said, “the task ahead is difficult.” God says, “Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations” (Jer. 1:5). Notice what God says to Jeremiah: “I have appointed you a prophet to the nations.” The task ahead is difficult, so Jeremiah gives off a list of excuses for why he isn’t the one for this job. God gives a promise for Jeremiah’s excuses; He says, “before I formed you in the womb I knew you.” God knew that Jeremiah was the one for the job, even if Jeremiah didn’t think so.
Second, Jeremiah said, “I don’t have the talent.” Jeremiah 1:6 says, “Then I said, “Alas, Lord God! Behold, I do not know how to speak, because I am a youth.” Many times people blame their cowardice on lack of talent. They say that it isn’t a natural talent to them, that there are others more suited for the job; but God knows Jeremiah and the great good he can accomplish. In Jeremiah 1:9, God promises that He would put His words in Jeremiah’s mouth.
As Christians today we have these same promises for our worries and excuses. Let’s not blame our cowardice on a lack of talent. That isn’t a good excuse to God. Nothing is. God has promised He will be with us, and we have HIS Word to teach to others. Let’s trust in that.
What is faith? I don’t have faith in my parkour abilities. My lack of faith comes from several factors: basic safety awareness, physique, and reality. Because of this, I have little or no confidence in my ability to scale walls. Faith is rational confidence. We’re confident about things we understand and have experience or proficiency with.
Faith in God is confidence. We’re confident that God exists. We’re confident that he made everything. We know he loves us. We know he’s coming back. We know that faithful people get to live with him.
A faithful Christian is a rationally confident Christian. When we’re doing our best to live moral lives, we’re confident in grace. We’re confident in our destination. We have reason to have confidence in God because we’ve worked on knowing him. We have the Bible and creation itself to help us know God. The more we know him, the more confidence we have.
What if I want more confidence in my parkour abilities? I’d have to hit the gym like crazy and somehow become graceful. I’d have to want to develop that skill. Confidence comes from experience and knowledge.
What if we need more faith? Get to know God more. Pay attention to all of the ways life points to a much higher power. Get close to other Christians. Get excited for heaven. No one can walk away from that without more confidence in our awesome God.
(now the pulpit minister of the Tompkinsville church of Christ, Tompkinsville, KY)
With countless opinions and information out there, God is just another “option” and the Bible is just “good advice to follow.” Dave Mustaine summed up how many people feel when he said, “The Bible and several other self help or enlightenment books cite the Seven Deadly Sins. They are: pride, greed, lust, envy, wrath, sloth, and gluttony. That pretty much covers everything that we do, that is sinful… or fun for that matter.”
Is the Bible just an ancient “self-help” book that tells us not to do anything fun? Questioning God is not something new. Even Epicurus said, “Is God willing to prevent evil, but not able? Then He is not omnipotent. Is He able, but not willing? Then He is malevolent. Is He both able and willing? Then whence cometh evil? Is He neither able nor willing? Then why call Him God?” I truly believe that you can understand who God is just based on scripture. When He gave that book to man, He gave us a piece of Himself.
God wants a relationship with us (I Peter 5:6-7). This is why He has purposefully informed us about Himself. People need God whether they know it or not. I’d encourage you, as an individual, to put the Bible on trial. Put the accuracy of its pages to the test. It has withstood hundreds of years of accusations and doubt. Often we are able to grow in our faith and belief as a result of seeking and searching. As His church, we have a responsibility to proclaim the excellence of our creator. We do it by our love for others, exposing the evidence of His existence, and introducing Jesus every opportunity we have.
It’s hard to miss the unique tone of 2 Corinthians, a letter full of self-disclosure and self-defense and written in such an intimate way. Paul’s apostleship has been questioned and his extensive work with the Corinthians undermined. But, he was willing to “spend and be spent” for them (12:15). A man who has given so much for the cause of Christ chooses not to boast, but to humble himself in an effort to persuade and encourage these brethren in their spiritual progress.
WEAKNESS (12:7-10)
Due to the “surpassing greatness of the revelations” (7) Paul had received (1-6), he was given a “thorn in the flesh.” It’s useless to speculate about what this specific “thorn” was–poor eyesight, physical pain from being stoned at Lystra, some unspecified temptation, etc. Perhaps it is better for us, not knowing exactly what it was, since many of us as Christians may have to wrestle a thorn in our own flesh. It’s interesting to note how Paul describes it: “humbling” (to keep me from exalting myself), “Satanic” (a messenger of Satan), “tormenting,” “persistent” (8), “perfecting” (9), and “empowering” (10). Is there some physical, mental, emotional, or spiritual struggle in your life that you might describe in some or all of these ways? Perhaps we’re quick to identify the negative aspects, but what about the potential positives that can come out of it? It can perfect and empower us to live a better Christian life and make us content with reverses suffered “for Christ’s sake” and say, with Paul, “when I am weak, then I am strong” (10).
FOLLY (12:11-19)
Paul returns to a theme he has touched on several times throughout the letter (5:13; 11:16-19; 12:6). He resorted to defending his motives, position, decisions, and authority against the aforementioned charges. But, Paul points out that this was more for their “upbuilding” than for his own defense (19). He’s not some insecure preacher or missionary whose feelings have been hurt by some perceived slight; he’s fighting for the hearts and souls of relatively new Christians influenced by the culture and false teachers. He wants them to understand that neither he or his co-workers, like Titus, have taken advantage of them. They have loved and served the Corinthians, willing to bear insults, condescension, and rejection in order to help them be saved. As preaching is called “foolishness” (1 Cor. 1:21), those who preach and teach it must be willing to be thought fools for Christ.
FEAR (12:20-21)
It’s hard to find a man more courageous than Paul. What did he fear? First, he feared failure. The time and the teaching he had done would be wasted, if they were given over to “strife, jealousy, angry tempers, disputes, slanders, gossip, arrogance, disturbances” (20). Read through the two letters Paul wrote to them and notice how he addresses all these matters. Second, he feared emotional trauma (21). His mourning over their past sins would be compounded if they had not repented. Neither of these fears was irrational. Have you ever invested a lot of time, energy, and emotion into someone only to see them teetering on the ledge of apostasy and unfaithfulness?
God wants and needs faithful Christians who care about the church. He needs us to fully invest ourselves, to “spend and be spent” for others. The great news (and Paul not only understood this; He wrote about it) is that God gives strength for our weakness, wisdom for our folly, and courage for our fear. He will help pull us out of such figurative valleys as we hold onto His capable hands. Let us do our part and devote ourselves to one another.
One of the cherished tenets of Christianity is the High Priesthood of Christ. Therefore, we relish the Hebrew writer’s assurance that we have a sympathetic High Priest Who endured temptation without sin (Hebrews 4.14-15). Thus, I tend to hear the words of Jesus in Matthew 26.41 and Mark 14.38 a little differently: “the spirit is willing, but the flesh is weak.” Unfortunately, I think many people take that as a rebuke. Yet, compassion is a word oft associated with Jesus in the Gospels. And Jesus knew the hearts of these men. He knew they had a desire to watch and pray but were physically exhausted.
Now, it is true that remaining diligent in watchfulness and prayer would have better served Peter, James, and John. However, these apostles were ultimately human and needed rest. There is a discernible difference between laziness and fatigue. If Peter, James, and John were sleeping because they were bored or took the situation lightly, would Jesus have credited them with having the willing spirit? Of course, not. Jesus recognized that they wanted to do as He told them.
Jesus knows well the limitations of the flesh. If you recall the Apostle Paul’s words, he says that Jesus emptied Himself, taking the likeness of man, to become a bondservant (Philippians 2.5-11). His obedience to His Father was so complete that He even tasted of death for every man (Hebrews 2.9). Hence, Jesus sometimes felt tired. So, where do we find Jesus after a day of performing signs and healing the sick in Matthew 8.24? He was sleeping on a boat. Yes, the disciples woke Him up because they feared the storm, but Jesus was resting. Do we think He went to sleep only to show His disciples proof of His Sonship?
The point here is that Jesus understands. Some saints may experience issues sidelining them from service. It could be one has a chronic illness, advanced age, military deployment, or employers who disregard his pleas to have Sundays and Wednesday nights off from work. I know that I beat myself up sometimes, thinking I should do more. But I’m not always honest with myself. In my mind, I can do anything I want. However, COPD and my current efforts to walk correctly again after prolonged hospitalization hamper me. In moments like this, I remind myself of how Jesus looked at the exhausted three in Gethsemane’s garden. His grace says, “The spirit is willing, but the flesh is weak.”
Obviously, this is not something one abuses. Just because Jesus understands the human condition doesn’t mean we can willfully neglect our spiritual service (cf. Romans 12.1-2). As Paul reminds us, grace is not a license to sin (cf. Romans 6.1-2). But take heart when you feel that you are a failure. The Lord knows your heart. Yes, He may remind you of your duty through the Word, but He will acknowledge a willing spirit hindered by the flesh.
Back in 2016 Facebook created their “fact-checking program.” The focus of the program is to “address viral misinformation and false claims, particularly those that have the potential to mislead or harm.” Since 2016 hundreds of thousands of posts have been flagged as “misleading” or containing “false information.” While this program has been met with mixed reviews and opinions, there is a valuable lesson we can learn from fact-checking and that is to, well, check your facts.
Powerade is the sports players elixir. It’s refreshing, it replenishes electrolytes, and gives you 34 grams of beautiful sugar. It’s got potassium, sodium, and 35 grams of carbs. But Blue Powerade bears a striking resemblance to Windex. At a glance this window cleaner may seem like Powerade. It’s blue, you could easily put it in an empty Powerade bottle and call it Powerade, but it isn’t. Windex is Windex, no matter how you try and label it. Many times something may quack like a duck and walk like a duck, but it isn’t a duck.
Galatians 1:6 says, “I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ.”
Paul warns us that as Christians we will encounter misinformation. Those who spread it may have a way with words. What they teach is convincing and appealing. But upon closer examination, their Powerade is actually Windex. These people will claim that you can receive salvation with just a prayer, that God approves of homosexuality, that every person has their own truth. We need to start Bible fact-checking the claims and teachings of those around us.
So many Christians are led astray by false teaching. It’s our job to test what is taught with scripture because on the day of judgment each person will be held accountable. Be noble-minded and search the scriptures. Don’t drink the Windex just because it’s in a Powerade bottle. Look at the content and compare it to God’s Word.
As Christians we must keep the church pure and free of misinformation. Let’s all start fact-checking our spiritual sources using God’s infallible Word.
What do Svalbard, Norway, Tracy Arm Fjord, Alaska, and Ittoqqortoormiit, Greenland have in common? They’re all cold, isolated, beautiful, and quiet. Their remoteness alone is what drives at least part of their economies! The absence of “noise” is extremely attractive to a lot of people. Getting away from all the hatefulness, conflict, combat, and general unrest of society sounds like a dream!
God expects Christians to be getaways just like these cities. “…lead a quiet life and handle your own business…” (I Thess 4.11). “…lead a quiet, calm life defined by godliness and dignity” (I Tim 2.2). “…be at peace with everyone” (Rom 12.18). “…live in peace…” (II Cor 13.11).
Someone looking to get away from the noise of our world may look to the spiritual. When these outsiders look into our spiritual families, what do they see? A way to escape the world by seeking God, or more of the same old noise they were trying to get away from?
“Do you want to live a great life? Watch your mouth, and don’t try to fool people. Run away from evil, practice good. Look for peace and chase it” (I Pet 3.10-11).
Have you ever been in the habit of praying the same prayer over and over again?
You’ve said that prayer as a child and it’s so familiar to you that it just rolls off the tongue. It can seem robotic and maybe this is how we read Psalm 23.
Many of us know this Psalm and can quote it quickly— the words fly past our lips. The author, David, practically writes this Psalm like a young boy bragging about how awesome his Father is. Let’s look at this Psalm from his perspective.
He says that the Shepherd is always there to protect him, lead him, restore him, and He’s concerned with his needs. He’s nothing without God, and God inspires David to articulate his view of Him.
Do we think of God in this way? Some might feel ashamed of Him because standing up for Christ means saying something or doing something that makes us uncomfortable from time to time. You don’t see that in David. He’s bursting with pride because to him that relationship with the Shepherd is like no other. Today let’s humbly bow in thanksgiving and praise the perfect shepherd.
“Speaking your truth means that you stay true to who you are, whether it’s your feelings, opinions, or morals. Don’t hide what you feel for the sake of someone else’s approval of you, it shouldn’t work that way (sic). Rather, you should stay true to your own opinion and voices, no matter what anyone else may think. While it’s easier said than done, you won’t ever regret speaking your truth” (source). Look at website after blog post, philosopher after supposed pundit, and you get further definitions of what people mean to convey by the phrase, “Speak your truth.” How did the phrase originate?
Huffington Post credits Oprah Winfrey in a speech at The Golden Globes in 2018. She advocated creating positive change by “speaking your truth.” The article’s writer, Claire Fallon, seemed shocked and aghast at backlash to the phrase. Like Byron Tau of The Wall Street Journal, who tweeted, “Oprah employed a phrase that I’ve noticed a lot of other celebrity (sic) using these days: ‘your truth’ instead of ‘the truth.’ Why that phrasing? ‘Your truth’ undermines the idea of a shared set of common facts'” (1/8/18). She quoted Joseph A. Wulfsohn, who objected, “When we rely on ‘our truths,’ we get to choose what to believe.” Fallon defended the phrase as an exhortation for the less powerful to find their own voices and credited a 1927 poem as the genesis of the phrase, in a Max Ehrmann poem entitled “Desiderata” (source).
So while there can be great merit and value to one respecting the feelings and opinions of others or advocating for those without power, there is inherent danger in the very idea of individual, subjective truth. In her excellent book, Total Truth, Nancy Pearcey quotes Udo Middelmann, who said we learn about objective truth from the time we are born. She then writes, “When a baby crawls to the edge of the crib and bumps his head against the wooden bars, he learns in a painful way that reality is objective. When a toddler tilts his high chair back until it falls to the floor, he learns that there is an objective structure to the universe. Reality does not bend itself to our subjective desires–a lesson that can be painful to learn even for adults. Thus we can confidently reject any philosophical position that leads to subjectivism. Why? Because it fails to account for what ordinary experience teaches us day by day. It is in tension with the data of experience” (395).
Our calling is much higher than being true to self, following our own feelings, opinions, and morals. So much can distort and deform these things–selfishness, fleshly desires, improper and immoral guides and guidance, etc. (cf. Eph. 2:1-3; 4:17-19). Truth is transcendent (existing apart from and not subject to the material universe) and immutable (unchanging over time or unable to be changed).
It can be practiced (John 3:21)
It can be known and it emancipates (John 8:32)
It is exclusive (John 14:6)
It is something we can be guided into, and it is exhaustive (John 16:13)
Men try to suppress it (Rom. 1:18), exchange it for a lie (Rom. 1:25), and disobey it (Rom. 2:8). But, philosophy defeats the idea of subjective truth (“your truth” and “my truth”) and Scripture makes clear that there is only one truth. You don’t have your truth and neither do I. God reveals the truth to us, and He holds us accountable to follow it.
It is likely the most willfully ignorant who would deny that we are entering a period of inflation. Various issues are causing this, such as rising fuel costs and a growing sector of society preferring unemployment to gainful employment. To illustrate this, look no further than our ports. There are dozens of ships parked off our coasts with an insufficient workforce to unload the products at the docks. COVID-19 indeed gets its share of the blame for this but, despite the pundits, cannot account for it all. Thus, we are beginning to see shortages of certain products and empty shelves in stores. For example, we will be running out of certain products again while it sits on a ship just hundreds of feet from our shore. Thus, we may well experience deprivation in the shadow of plenty.
This deprivation happens with greater frequency within our collective spiritual lives. For example, how many households own unread Bibles? I would venture to guess that there are many. So here we have people sitting in the presence of plenty but suffer for a “lack of knowledge” (cf. Isaiah 5.13; Hosea 4.6). The Israelites ended up in captivity because of a similar choice of ignoring God’s Word. We cannot suppose that a gracious-but-just God would allow those of us living under the New Testament to skate when committing the same offense. Jesus depicted a Judgment scene in His Sermon on the Mount. Do you recall what He said to those crying, “Lord, Lord?” God only allows heavenly entry to those doing the Father’s will (Matthew 7.21-23). And where do we learn of God’s Will? Peter says that God has given us all things about life and godliness (2 Peter 1.3ff). And Paul reminds us that the Scriptures are God-breathed [inspired] (2Timothy 3.16-17). Lastly, Jesus confirms this Word as truth (John 17.17). Indeed, God has left us with a book into which even the angels desire to look (1 Peter 1.12).
So why do people suffer spiritual want? God’s Word sits like those cargo ships, within reach of those who would profit from it. The problem lies in the lack of readers on this side of eternity’s shore. Oh, there are excuses, to be sure. For example, “I’m too busy and cannot find time to read.” Or “I get enough instruction during church services.” But their stores are increasingly empty of what the spirit most needs. Unlike our current economic situation in the United States, where reliance on imports leaves us in a lurch, there is a different reality in the spiritual realm. Since we refuse to partake of the plenty God has supplied, the devil gladly steps in and stocks our shelves for us with the sensual. Since our focus is on the immediate, we don’t notice we’ve traded our soul for that which will destroy us (Matthew 6.19-21; Luke 9.25; Luke 12.16-33).
Get to work (2 Timothy2.15)! Grab that Bible and unload its truth into your heart. Don’t suffer deprivation in the shadow of plenty.
There’s a tree in the Sonoran Desert called the Mesquite. This is a very hardy, drought-tolerant tree. It survives the harsh climate by drawing water up from the water table through its taproot. This root has been measured to reach upwards of 190 feet long.
How does a desert tree with a tap root apply to us? In Colossians 2:6, 7 there is a command to walk in Christ. How do we walk in Christ? Paul through inspiration explains that the one who walks in Christ is:
Firmly rooted
Built up in Him
Established in faith
Overflowing with gratitude, and
Rejects False Doctrine
Being firmly rooted (I’m talking a super-long taproot) in what you believe is an important part of how to walk in Christ. How would we know how to walk in Christ if we didn’t believe in what we…believe?
Being built up in Christ, is like finishing a building that already has a foundation. If we are firmly rooted, then we must continue to build. It’s like buying a night at a hotel, and trying to stay a week. You can’t do that. We either keep paying the fee, or we’re kicked out. Or, applying it to Colossians two, keep studying and growing closer to Christ.
Being established in faith, we have the faith that the sacrifice of Jesus will keep us holy and blameless before God.
Overflowing with gratitude is a very important part of this. There is a saying that goes, “Some Christians don’t want to pray in the cafe. Dogs wag their tails when they get food, and pigs grunt. But what does man do?” Are we showing gratitude for what God has done for us? Can people see it in us?
Making sure no one takes you captive with false doctrine can be very hard. 2 Peter 3:17 warns, “You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness.” False doctrines can be tempting because they appeal to what we want, and not what God wants. Rejecting these teachings takes a knowledge of the word, and a desire to do what God wills.
Today and every day, let’s practice walking in Christ using these principles from God’s inspired word.
I believe that God exists. I believe that He communicated with His creation by direct contact, messengers, and a series of ancient texts. I believe that He wants His human creation to be with Him after they die. I believe that He expects those who claim to be His to act within the guidelines He set in those ancient texts. I believe that there is life after death and that where we go depends on whether or not we follow this God.
Why do I believe this, though? What reason do I have to believe in something I cannot experience with my senses? I was not there thousands of years ago when the prophets and Hebrews talked to God. I was not there when God came here to teach. I was not there when the authors of the original texts delivered their writings to the early church. The ancient texts translated into English sometimes do not effectively communicate the emotion of the words and concepts in the original language. So why do I believe these things? Why do you believe these things?
Think about this carefully. From Genesis to Revelation the message is clear: God wants His people to exist with Him after time is destroyed. This message was communicated to an impossible variety of people, sometimes separated by hundreds of years, thousands of miles, culture, kingdom, race, and language. There are tens of thousands of manuscripts of these ancient texts in many, many different languages. There are some 25,000 New Testament manuscripts or fragments that are separated by about a thousand years, at least 8 different languages, thousands of miles of geography, and many different cultures. Yet, they are at least 95% accurate to each other. The remaining 5% do not contain a single contradiction; rather, they are spelling errors, slips of the pen, writing on the wrong line, or minor variances (“God said” vs. “He said” or “and” vs. “but”).
Of the rich libraries we have of ancient literature, none can hold even the dimmest candle to the profound accuracy and unity of the scriptures. They could not have been produced by man alone. There had to be Someone not confined by time supervising each person as they wrote. Keep in mind, these ancient cultures did not have the advantage of modern communication. They were almost totally isolated from each other and would have known little of the others’ existence, much less what they experienced or wrote from God. Our Bible has supernatural origins and its contents reveal the nature of our Creator. What I believe comes from this book because I know it is God’s message to mankind. I encourage those who have not already done so to do an in-depth study of the origin of scripture. It is one of the most faith-building studies anyone could undertake. When you know with certainty that what you are reading contains the actual thoughts and desires of God, it bolsters your faith in ways I could not begin to adequately describe.
A qualified fool is someone who lacks wisdom and also tends to have an embarrassing lack of common sense. In the ancient past, being called a fool held a lot of weight and it wasn’t something that was taken lightly. There’s a healthy emphasis placed on the fool throughout the Psalms and Proverbs, and his time in the spotlight is far from flattering. He’s often in sharp contrast to the wise and intelligent person. What may cause some of these passages to sting in a personal kind of way is when they reflect our own actions or inclinations.
Psalm 14 begins stating, “The fool has said in his heart ‘there is no God.’” Today the atheistic minds that fill the rolls of teachers, scientists, and authors are held in high regard. To some they are seen as the “brains of society” and the pioneers of the future. Evolutionary doctrine may dominate the classrooms and laboratories, but God calls them foolish. They are not “progressive” or “admirable” because they’ve missed or rejected something crucial. The one that denies the existence of a God that they are surrounded by, alive because of, and will be judged by— is the fool. David goes on to state in the same Psalm how God had looked down on the earth to see if anyone had been seeking after Him. When God looks down on our lives what does He see?
Maybe you would never audibly state, “I don’t believe in God!” But we can’t forget that our repetitive actions are those true statements that tell the world what we believe.
Most people will admit to you that marriage is hard. If someone has told you marriage is easy, they’ve probably never been married. Many married couples will also readily admit that they are still learning after 15, 20, even 30 years of practice. That’s because marriage is just plain hard sometimes. Think about what you’re called to do as a spouse…
*Become one with another person
*Love your spouse unconditionally and selflessly
*Help your spouse grow spiritually
*Submit (as the wife) or lead the family (as the husband)
These responsibilities can be daunting but, aside from our own relationship with the Savior, I can’t think of a more rewarding and God-glorifying relationship than a godly marriage. My husband, Carl, and I have only been married for 4 months. So, I am by no means an expert on marriage, but there are 4 marriage-altering lessons that I have…
I was originally going to call this, “The way we smell to others,” but thought that might be misleading or inaccurate. Paul uses a very unusual illustration to make an important point in 2 Corinthians 2:12-17. The backdrop of the illustration was when he came to Troas to take advantage of an open door to preach the gospel. It was a trying experience, as he couldn’t find Titus there. He left them for Macedonia (12-13).
In chapter three, he is going to change metaphors. But, first, he describes their work of sharing the gospel as like God sending His fragrance through them which others evaluate or judge (14-15). The same message “smells” differently to the recipients, based on the receptivity and spiritual condition of those hearers (16). But Paul makes clear that their motives and message are not “rotten,” but if it is rejected it is because the listeners are perishing (17). Think about how so many could hear the Son of God Himself teach and preach, and thoroughly reject it to the degree that they even took Him and nailed Him to a cross!
When you share Jesus and the message of His saving grace with others, there will be those who find that “fragrance of Christ” (15) a “sweet aroma” (14). It will be so appealing to them that they leave their old life and follow Him, much as the men God chose to follow Him during His ministry. It’s attractive and satisfying. There are still so many with good, receptive hearts out there. We see that when we share Him.
However, be prepared for some to find that same message repulsive. It’s not what they want and not what they are after. Have you ever been sick in such a way that even your favorite foods nauseated you to smell them cooking? There is no more savory and appealing message than the Bible’s story of grace, but many will reject it anyway! It can leave us feeling so inadequate (16), but we must remember that it is not our message. It is Christ’s message. Our job is simply to spread it with personal integrity, honesty, and righteous motivation. His word will work its power on those who seek their satisfaction in Him.
Fresh baked, homemade sour dough bread from Kathy’s kitchen!
Lying in a bed for three and a half months will make you feel icky. You can only bathe with washcloths. Some nurses loaded those cloths with water and got me wetter than an Anglican baptism. Those “baths” made me feel better. However, before being discharged, I finally took a shower. That was the best. I felt refreshed. The only downside was seeing my hair come out in clumps as I washed my hair. It seems I am fated to look like the Stooge, Larry Fine.
Where do you find your refreshment? Is it in a cool drink on a sultry day? Is it standing by a fireplace in winter? Such actions reinvigorate us. This result is what refreshment accomplishes. The sinner can find refreshment in obedience. In his second recorded sermon, Peter says:
“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord” (Acts 3.19 NASB1995).
This refreshing comes from being immersed in Christ (cf. Acts 22.16). I would encourage any who have not yet clothed themselves in Christ to allow their faith to lead to this total submission, in which one joins the Lord in His death, burial, and resurrection (Romans 6.3-5). No, it is not a work, nor is the power in the water. It is where we symbolically contact the blood of Christ and express a clear conscience before God (1 Peter 3.21). It is a necessity for salvation.
Yet, there remains refreshment for the Christian as well. Paul speaks of his desire to meet with the brethren of Rome in Romans 15. He tells them to join him in prayer so his arrival will refresh him (Romans 15.32). That is an interesting word choice. In fact, this is the only time this word, συναναπαύομαι, appears in Scripture. The word means to rest along with, but here implies a spiritual refreshing.
I like that idea of “resting with”, though, especially as it applies to Christian fellowship. We spend our weeks in the world and get beaten up by the forces of the adversary. How refreshing is it when we pause and rest with our brethren in worship and Bible study? I know I have gone to services feeling poorly, physically, only to find myself reinvigorated on my way back home. It has the same effect mentally and, most importantly, spiritually. Unfortunately, my recovery prevents me from joining the brethren currently. Still, you better believe that I eagerly await the day I can rejoin them even more than when I wished for a shower.
It is sad when brethren find excuses to avoid refreshment since it is one of the blessings we receive in the heavenly places (Ephesians 1.3). Earthly diversions cannot reinvigorate the spirit as can God. Oh, it might bring temporary happiness, but the participant of earthly delights is left feeling empty, needing entertainment and diversion yet again. Services are not a chore when one comes seeking to worship God and rest beside their brethren.
“And let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” (Hebrews 10.24-25 NASB1995)
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