Tag: trust

A DIFFERENT SPIRIT

Decades earlier, out in the wilderness, a young Caleb stood (nearly) alone. Moses sent the twelve spies into Canaan to scout the land (Numbers 13), in the minds of the terrified ten– the land of giants was unconquerable. Only two men believed that God was bigger, Joshua and Caleb. They urged the rest to move forward and take what He had promised, but it wasn’t going to happen.

Dale Pollard

Decades earlier, out in the wilderness, a young Caleb stood (nearly) alone. Moses sent the twelve spies into Canaan to scout the land (Numbers 13), in the minds of the terrified ten– the land of giants was unconquerable. Only two men believed that God was bigger, Joshua and Caleb. They urged the rest to move forward and take what He had promised, but it wasn’t going to happen. 

For his courage, God vows to Caleb: 

“But my servant Caleb, because he has a different spirit and has followed me fully, I will bring him into the land into which he went, and his descendants shall possess it” (Numbers 14:24). 

That promise wouldn’t be fulfilled for nearly half a century! By the time the land being divided among the tribes, Caleb was 85 years old. His spirit, however, was stronger than before. In Joshua 14, Caleb goes confidently to Joshua. He says,

 “I am 85 years old. I am still as strong today as I was in the day that Moses sent me… Now therefore give me this mountain of which the Lord spoke in that day” (Joshua 14:10-12). 

Which mountain? That would be Hebron. A mountain that was still inhabited by the Anakim– giants descended from the very people who melted the hearts of those ten spies years ago. To anybody else Caleb’s inheritance seemed like an impossible one. It would have appeared more like a curse– certainly not a blessing.  

But up the mountain he went. God and Caleb secured that territory (Joshua 15.13-14), and the mountain that covered the people in a shadow of their previous shame now serves as a reminder. Between Faith and fear, the former is the more formidable force. 

Four Quick Lessons:

  1. Faith will always outlast fear.
  2. Waiting is not wasted. Caleb looked forward for 45 years, but never became bitter or gave up on God.
  3. Strength is spiritual. That “different spirit” that Caleb possessed sounds similar to that of the saints (Romans 8.9-11, I Corinthians 3.16). 
  4. Excuses are useless, God uses the toothless (Caleb was 85). 

Trust In God

Faith is not a fleeting emotion or a vague hope; it is the foundation of a life surrendered to God. Hebrews 11:1 says, “Now faith is the assurance of things hoped for, the conviction of things not seen.” This is not a blind leap but a resolute trust in the unseen promises of a God who never fails.

Carl Pollard

Faith is not a fleeting emotion or a vague hope; it is the foundation of a life surrendered to God. Hebrews 11:1 says, “Now faith is the assurance of things hoped for, the conviction of things not seen.” This is not a blind leap but a resolute trust in the unseen promises of a God who never fails. Faith is what steadies us when life’s uncertainties threaten to unravel our peace. After all that has happened recently, faith has never been more essential for Christians. 

Scripture offers countless examples of faith in action. Take Abraham, called by God to leave his homeland for a place he did not know (Genesis 12:1-4). He had no map, no clear destination, only a promise from God. Yet he obeyed, not because he saw the outcome, but because he trusted the One who spoke. This is the essence of faith: moving forward when the path is hidden, anchored by confidence in God’s unchanging nature.

Jesus Himself taught that faith doesn’t need to be grand to be powerful. In Matthew 17:20, He said faith as small as a mustard seed could move mountains. This is the truth: God does not demand perfect or unshakeable faith, but simply a heart willing to trust Him one step at a time. Whether facing loss, uncertainty, or fear, faith is the quiet resolve to believe that God is sovereign, good, and working all things for His purpose (Romans 8:28).

In a world that prizes what can be seen and measured, faith sets us apart. It’s not ignorance or denial but a deliberate choice to rest in God’s truth over visible circumstances. When trials come, when the job is lost, the diagnosis is grim, or the future feels uncertain, faith is the anchor that holds us fast. It reminds us that we do not walk alone, because the One who holds all things together is with us (Colossians 1:17).

Faith, then, is both our shield and our strength. It is trusting God’s promises when doubt whispers and hope seems distant. It is the courage to say, “I cannot see the end, but I know the One who does.” And in that trust, we find the peace and power to endure.

On the Mountain or on the Plain? A Clear Understanding of Jesus’ Sermons in Matthew 5-7 and Luke 6.20-49.

Brent Pollard

Throughout human history, there are moments when eternity meets time—when the divine voice breaks through earthly noise with clarity that future generations will recognize. One such moment was when Jesus of Nazareth, the Word made flesh, ascended the hills of Galilee to deliver a profoundly transformative sermon.

Picture the scene in first-century Palestine, where a diverse crowd gathers—not only to observe but to seek truth, find solace from the burdens of religious facades, and heal from the pain of Roman oppression and spiritual emptiness. They long for what their scribes and Pharisees cannot provide: genuine hope, fundamental transformation, and a direct message from God.

The Setting: Mountain and Plain as One Theater

Skeptics may view this as a contradiction, while thoughtful believers see it as the intricate beauty of divine revelation through human witnesses. Matthew mentions a mountain, and Luke describes a plain. This illustrates that divine wisdom offers us not a single rigid narrative, but a range of perspectives that together provide a fuller understanding.

Imagine the hill country of Galilee, where the mountains are gentle slopes topped with flat plateaus—ideal natural amphitheaters for a teacher. Jesus, a master communicator, seeks out this setting. He stands with His disciples on level ground, allowing His voice to reach the gathered crowd.

Deeper factors are at play here. It is fitting that the One who connects heaven and earth, making the lofty accessible to the humble, would share His kingdom manifesto from a place that symbolizes both mountain and plain. This setting is not just a coincidence; it is a deliberate symbol. Christ’s message is both elevated—rooted in divine insight—and open to all who wish to listen.

The Message: One Truth, Multiple Tellings

Let’s pause to reflect on an essential aspect of divine revelation. Are we discussing a single sermon or two distinct ones? This question shows our tendency to view God’s revelations as a unified whole. For example, when musicians perform a grand symphony in different concert halls, are they presenting one symphony or separate performances? The answer is both.

Jesus, the most remarkable Teacher in history, recognized that to share a meaningful truth, He must repeat, adapt, and present it anew for each audience. As He spoke to congregations across Galilee, He consistently revisited His core messages, tailoring them to resonate with different hearts and diverse needs in the unique moments of His ministry.

This is a remarkable gift! Matthew addresses Jewish believers by echoing Moses’ proclamation of the law from Mount Sinai, presenting Jesus as the new and greater lawgiver who fulfills sacred promises rather than abolishing them. In contrast, Luke, with his compassionate focus on the marginalized and Gentile readers, highlights God’s unique care for the forgotten and forsaken.

The Heart of Both Accounts: Revolutionary Love

Whether we examine Matthew’s detailed account or Luke’s brief narrative, a common transformative message shines through, resembling the dawn illuminating the hills of Galilee. This is not just a moral lesson or a philosophical debate; it is the proclamation of a kingdom that operates on principles distinctly different from the kingdoms of this world.

“Blessed are the poor in spirit,” Jesus proclaims, shaking the foundations of the established order. In a society that values power, achievement, and independence, Christ highlights the significance of a humble spirit. This humility isn’t about material poverty; instead, it’s the fortunate acknowledgment of our deep need for God, which He sees as essential for His kingdom.

“Love your enemies,” He commands, highlighting a tension between divine principles and human justice. This profound truth reveals that loving those who hurt us embodies God’s essence, as He bestows blessings on both the righteous and the unrighteous.

Reflect on the profound reasoning behind this idea. If we only love those who love us back, what value does that hold? Even tax collectors, the most despised individuals in Jesus’ time, practice this fundamental reciprocity. Kingdom love, however, mirrors our heavenly Father; it offers grace to the ungracious, mercy to the unmerciful, and blessings to those who curse us.

The Foundation That Cannot Be Shaken

Jesus masterfully concludes His profound sermon with a timeless image that has both haunted and comforted believers for two millennia: the story of two builders. One builds on solid ground, while the other builds on unstable terrain. When storms inevitably arrive, only one house withstands the test.

Now is the time to show genuine compassion. Many of us have built our lives on seemingly solid foundations—career achievements, personal relationships, financial security, and religious beliefs—only to see them collapse when faced with life’s inevitable challenges. A divorce can shatter our faith in lasting commitment, job loss can expose our reliance on worldly resources, and a health diagnosis reminds us of the fragility of our carefully constructed lives.

The hope presented in this timeless parable is remarkable. There is an unshakable foundation, a rock that withstands any storm—Jesus Christ. His words hold the creative power that formed the universe, and His promises resonate with the weight of eternity.

Living the Great Reversal

Jesus’ teachings from the hillside—whether delivered on one occasion or many, on a mountain or on flat land—reveal the profound transformation of His kingdom. The last will become first, the humble will be lifted, the grieving will find comfort, the hungry will be satisfied, and those who show mercy will receive mercy in return.

This is not merely sound advice; it reflects the reality seen by God, illustrating how things truly are in His kingdom, both now and in the future. Embracing principles like loving our enemies, blessing those who curse us, giving generously, and forgiving freely does not make us unrealistic idealists. Instead, it keeps us practical, aligning our lives with the true nature of existence in God’s universe.

The Call That Echoes Still

The crowds that once gathered on the hillside in Galilee may have faded into dust, but the words of Jesus endure. Each generation faces the same choice: Will we build our lives on the shaky foundations of worldly wisdom, or will we ground ourselves firmly in the solid rock of Christ’s teachings?

The skeptic wrestles with the differences between Matthew’s mountain and Luke’s plain, questioning whether Christ spoke once or multiple times. In contrast, the disciple sees something more profound: the steadfastness of grace, the reliability of truth, and the enduring nature of the One whose words remain timeless.

It’s uncertain whether Jesus conveyed these truths on a single occasion or throughout His ministry. However, this ambiguity enriches our understanding, regardless of whether His teachings are found in one account or multiple instances, their transformative power remains constant.

The exact location of Jesus, whether on a hillside or flat ground, matters less than our openness to listen to His voice and follow His guidance. His kingdom continues to transform the world for all who are willing to believe.

Come now, weary builder. Bring your broken foundations and lost aspirations. The Rock continues to provide a reliable foundation. The Teacher continues to call. The kingdom continues to embrace the downtrodden, offers solace to the grieving, and fulfills the desires of those yearning for justice.

His words endure. His promise remains. His love never gives up.

Build on the Rock.

What To Do When The Bull Has You By The Horns

Often, we panic or worry. Or we despair and even give up. We may talk like Elisha’s servant, who seeing the Syrian army surrounding them, cried, “Alas, my master! What shall we do?” (2 Kings 6:15). The problems, pressures, and pains of life can so gouge us that we are ready to come unglued! 

Neal Pollard

What does a bull running amuck along the streets of Pamplona think about? If they have thoughts and they live to gore, then one particular bull may have been pretty pleased with his results. He gored two brothers, Lawrence and Michael Lenahan, simultaneously, in the annual running of the bulls festival. Fortunately for both of them, their wounds did not prove to be fatal (details here). 

When we tackle a problem head on, determined to be decisive, we often say we are “taking the bull by the horns.” This phrase probably comes either from rounding up cattle or bullfighting. It assumes the person has control of (or is trying to take control of) a situation. However, what do you do when the situation seems to be taking control of you? What do you do when the bull has you by its horns?

Often, we panic or worry. Or we despair and even give up. We may talk like Elisha’s servant, who seeing the Syrian army surrounding them, cried, “Alas, my master! What shall we do?” (2 Kings 6:15). The problems, pressures, and pains of life can so gouge us that we are ready to come unglued! 

What’s the answer? Elisha’s prayer holds the key when we’re gored with grief and stuck by sorrows. He pleads, “O LORD, please open his eyes that he may see” (17). In response, “the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha” (17). 

When you are in the midst of a painful problem, you may not actually see the power and protection of heaven in such a visible, dramatic way. But be assured that you serve the same God with the same power! He will never leave us or forsake us (Heb. 13:5). 

As you find yourself running down the narrow way (cf. Mat. 7:13-14), you are prone to attack from one who’s set his sights on you. He may not actually have horns, but he has ways to try and afflict you (cf. 2 Cor. 2:11; 12:7; Eph. 6:11,16). Trust this. “Greater is He who is in you than he who is in the world” (1 John 4:4). 

When The Clouds Speak

Reflections on God’s Power and Presence in the Book of Job

Brent Pollard

In the book of Job, clouds represent more than just weather patterns; they embody profound metaphors for God’s inscrutable mystery, immense majesty, and sovereign authority. Such imagery offers spiritual insights for individuals seeking to understand the fullness of God’s presence in their lives. These verses combine lyrical elegance with eternal truths for those committed to honoring the authority of Scripture.

Consider what the clouds reveal about our Creator.

1. Clouds Reflect God’s Majesty and Grandeur

“He wraps up the waters in His clouds, and the cloud does not burst under them.” —Job 26.8

Here, we witness the magnificent tapestry of God’s sovereign design. Clouds transport vast quantities of water without releasing it—a stunning equilibrium that surpasses human understanding and highlights God’s supreme authority over His creation. Although science can clarify the complexities of atmospheric physics, we must not forget that behind every natural law stands the sovereign hand of the divine Lawgiver.

In this passage, Job contemplates God’s authority over the depths, the heavens, and the essence of life (Job 26.5–13). The clouds testify to His greatness, who upholds all things by His Word (Hebrews 1.3).

2. Clouds Reveal God’s Mystery and Hiddenness

“‘Clouds are a hiding place for Him, so that He cannot see; and He walks on the vault of heaven.’” —Job 22.14

Although Eliphaz’s views on Job’s culpability are mistaken, he reflects a profound biblical truth: God’s ways often remain enigmatic to humanity. Just as the cloud on Sinai obscured Moses (Exodus 19.9) and the tabernacle radiated with God’s glory (Exodus 40.34–38), the cloud in Job stands as a significant symbol of God’s concealed magnificence.

During periods of uncertainty, it’s crucial to remember that God isn’t far away; instead, He is deeply engaged, even when we can’t perceive His presence. As Paul states, “For we walk by faith, not by sight” (2 Corinthians 5.7). Genuine righteousness is demonstrated through trust in God, even when His intentions are not completely clear.

3. Clouds Symbolize God’s Sovereignty Over Nature

“Do you know about the layers of the thick clouds, the wonders of one perfect in knowledge…” —Job 37.16

Elihu urges Job to contemplate the marvels of the sky. The One who is “perfect in knowledge” has meticulously arranged the clouds. In a realm characterized by change and unpredictability, those with unwavering faith find comfort in knowing God sovereignly governs all creation.

This profound truth is echoed in Jesus’s words when He rebuked the wind and the sea, showing that the Creator commands authority over the storm (Mark 4.39–41). Job’s description of the cloud powerfully foreshadows Christ’s sovereign control over the wind and the waves.

4. Clouds Are a Backdrop for Divine Encounter

Although Job existed before the Mosaic law, clouds as vessels of divine encounters are evident throughout Scripture:

• In Exodus 13.21, the Lord guided Israel with a pillar of cloud.

• In Exodus 19.9, He came down to Sinai in a thick cloud to converse with Moses.

• In Matthew 17.5, a brilliant cloud enveloped the mount of transfiguration, and God’s voice proclaimed, “This is My beloved Son, with whom I am well-pleased; listen to Him!”

The pattern is clear: God often reveals His presence through the cloud. What seems obscure to human eyes is, in fact, the gateway to divine revelation. Much like Moses and Elijah, the faithful are urged to climb the mountain—even when surrounded by fog—to receive the Word from the Lord.

5. Clouds Teach Us to Wait on God’s Timing

“Can anyone understand the spreading of the clouds, the thundering of His pavilion?” —Job 36.29

Elihu draws our focus to the profound mystery of God’s workings. We lack control over the clouds and do not understand their complex paths entirely. They emerge, transform, and bring rain at the right moment. Similarly, God’s answers remain beyond our understanding.

The clouds teach us patience, reminding us that the Lord is active even when those clouds obscure our clarity. As the psalmist eloquently says, “Clouds and thick darkness surround Him; righteousness and justice are the foundation of His throne.” (Psalm 97.2).

Conclusion: The Cloud Is Not the End of the Story

Job might not understand the full extent of his suffering, but he experiences a profound revelation of God’s greatness, which is enough. Although the clouds may obscure, they also reveal the glory above. They announce God’s power, veil His splendor, and sustain creation. One day, those clouds will serve a different purpose.

“Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen.” —Revelation 1.7

The clouds that once hid God’s glory will eventually reveal the majestic Christ in His fullness. As we walk beneath the expansive sky—occasionally in darkness, often in reverence—we remain assured that above every cloud, the Sovereign Lord reigns.

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved

Keep Hurtin’

Gary Pollard

This is a break from Origen’s First Principles. I’m slow: it takes me a long time to wrap my head around something. Romans 7 and 8 are about our constant battle against our sinful nature. We have the side that wants to be holy and serve God, and we have the side that betrays our human weaknesses. It’s an awful existence in many ways. Even Paul said, “What a miserable person I am! Who will save me from this body that brings me death?”

Then we get to 8.17 where Paul talks about suffering. I always assumed this was a shift in topic because he gets into stuff that won’t happen until Jesus returns. But since he spent the previous several paragraphs talking about our constant, sometimes-demoralizing struggle against sin, I don’t think this is necessarily about physical suffering.

God’s Spirit helps our spirit — our mind, emotion, intent, any aspect of being that can’t be measured — in that fight. There are outside influences in our struggle against sin, of course, but Paul really focuses on the stuff that hurts: our own sinful weakness. We hate that we’re weak. We’re ashamed of our failures. We’re “waiting for God to finish making us his own children…we are waiting for our bodies to be made free.”

In the meantime, we suffer. Maybe not physically — though in some places on this earth that’s a reality — but certainly spiritually. We know our faults and failures better than anyone. Our spirits, burdened by the knowledge of our own weakness, groan to God with pain too deep for words. And he helps us!

“We are very weak, but God’s Spirit helps with our weakness. We don’t know how to pray like we should, but the spirit speaks to God for us, begging on our behalf with groaning too deep for words.”

Guilt is a powerful weapon in the enemy’s hands, and we all have too much of it. The struggle and the pain is normal — it’s guaranteed for anyone who wants to be like God. It’s never going to happen in this life! We can’t ever be good like God! But we can try, and we can at least ensure that sin isn’t the master we serve. If you feel that pain, odds are you’re on the right track.

Right after this section, full of empathy and hope and reassurance and warning, Paul says,

“Who can accuse the people God has chosen? No one! God is the one who makes them right.

Who can say that God’s people are guilty? No one! Christ Jesus died for us, but that is not all.

He was also raised from death. And now he is at God’s right side, speaking to him for us. Can anything separate us from Christ’s love? Can trouble or problems or persecution separate us from his love?”

The struggle and its pain is normal. It’s a sign that our hearts are set on something we won’t achieve until our bodies have been freed. God helps us, he understands, and we cannot let the enemy demoralize us into giving up. It’s harder to keep struggling against our sinful weakness, but it will be so worth it!

“But in all these troubles we have complete victory through God, who has shown his love for us. Yes, I am sure that nothing can separate us from God’s love—not death, life, angels, or ruling spirits. I am sure that nothing now, nothing in the future, no powers, nothing above us or nothing below us—nothing in the whole created world—will ever be able to separate us from the love God has shown us in Christ Jesus our Lord.”

“And Yet I Will Rejoice”

Many Christians serve a “God of good times,” praising Him when life is easy. But the God of the Bible is bigger. When the fig tree fails, the vines are bare, and the fields are empty, will you get angry, give up, or rejoice?

Carl Pollard

Corrie ten Boom was born on April 15, 1892, in the Netherlands to a devout Christian family. Her father, Casper, ran a thriving watchmaking business. Their deep faith shaped their response to the Nazi occupation of the Netherlands during World War II. The ten Booms joined the underground resistance, transforming their home into a safe haven for Jews and others persecuted by the Nazis. Using a hidden room in their house, they saved countless lives. Tragically, in 1944, a betrayal led to their arrest. Corrie and her sister Betsie were sent to a concentration camp, enduring brutal conditions. Betsie died there, and their father passed away in prison. Corrie survived and later wrote, “There is no pit so deep that God’s love is not deeper still.” 

How could she say this after such devastating loss? Life often feels like a pit—barren, hopeless, empty. The prophet Habakkuk faced a similar pit in Judah, a nation crumbling under the threat of invasion. Yet, he wrote one of the Bible’s boldest declarations of faith in Habakkuk 3:17-19: though everything fails, “I will rejoice in the Lord.” Unlike most prophets who spoke for God to the people, Habakkuk spoke to God for the people, asking two questions we often wrestle with: “Why?” and “How long?” His story offers three vital truths for navigating life’s darkest moments.

The Reality of Fear (v. 16)

Habakkuk trembled when God revealed His plan: the Babylonians would bring judgment on Judah. “I hear, and my body trembles; my lips quiver at the sound; rottenness enters my bones; my legs tremble beneath me.” He knew destruction was certain—starvation, cannibalism, the ruin of Solomon’s temple, the end of his nation. The dread was so deep it made him physically weak. We’ve all felt fear like this—news of a tragedy, a diagnosis, or loss that shakes us to the core. Yet, Habakkuk chose to “quietly wait for the day of trouble” to come upon the invaders. God promised to judge the Babylonians and deliver His people, though not in Habakkuk’s lifetime. The Hebrew word for “wait” means to rest or settle down, like David’s soul finding rest in God (Psalm 62:1). Instead of letting fear consume him, Habakkuk anchored his heart in God’s promises. Can we trust God’s timing, even when we’re afraid?

The Choice of Joy (vv. 17-18)

“Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation.” Habakkuk describes total ruin in an agricultural society—permanent crops like figs and olives gone, annual crops like wheat vanished, livestock dead. This wasn’t just financial loss; it was famine, hopelessness, death. Yet, he declared, “I will rejoice in the Lord.” Like Job, who praised God after losing everything, Habakkuk’s faith didn’t rely on blessings. Satan once questioned if Job trusted God only because of His gifts. Job proved his faith was real, and Habakkuk does the same. True joy, rooted in Christ, can’t be taken away. When life strips everything else, can we choose to find joy in God alone?

The Strength to Rise (v. 19)

“God, the Lord, is my strength; He makes my feet like the deer’s; He makes me tread on my high places.” Habakkuk found strength not in himself but in God. Spiritual maturity means refusing to rely on our own resources. God gave him “feet like a deer’s” to walk confidently in difficult, high places—places he’d rather avoid. I’m terrified of heights; anything over 6’5” makes me weak. But God equips us to go where we wouldn’t choose, strengthening us for the journey. Sometimes, God strips away what we depend on to make Him our only joy. Faith says, “The just shall live by faith.” Habakkuk knew God would either rescue him or allow his death, but even death is under God’s control. Are we willing to let God lead us to higher places, trusting His strength?

Habakkuk had questions, and so do we. But faith rests in these truths: God is too wise to make mistakes, too kind to be cruel, and always in control. 

A man once saw a butterfly struggling to escape its cocoon. Frustrated, he cut it open, only to watch it die, unable to fly. The struggle strengthens its wings, just as trials strengthen our faith. Many Christians serve a “God of good times,” praising Him when life is easy. But the God of the Bible is bigger. When the fig tree fails, the vines are bare, and the fields are empty, will you get angry, give up, or rejoice? “And yet, I will rejoice.” If you’re struggling to praise God, battling sin, or need to obey the gospel, trust His promises—they never fail. Let God lead you today.

Let Go And Let God: Finding Peace Through Surrender

To say that crisis is welcomed is inaccurate, but strength in suffering is one of the most faith-building examples we can find in others. I invite you to read a brief glimpse of one such example.

Brent Pollard

My recent stay in a long-term acute medical facility resulted in my return home on a ventilator. I was unable to entirely wean off the ventilator, as I had done successfully in 2021. As a result, I find it necessary to connect myself to the ventilator every night as I prepare to sleep. The ventilator helps me expel excess CO₂ from my body, which my restrictive lung disease makes challenging to do. Since returning home, I’ve become more aware of how much trust I need to place in my ventilator to avoid panic. Suppose you have ever remained conscious while on a ventilator; you may understand what I am saying. The device helps you breathe, but you must fully surrender and refrain from interfering with the machine’s operation on your behalf. Using a ventilator presents a significant learning curve, contradicting our natural inclination.

As I reflect on my new reality, I can’t help but think of an expression you’ve probably heard before: “Let go and let God.” Organizations like Alcoholics Anonymous used that expression in the middle of the twentieth century, but its origin is unknown. Although it is not rooted in a specific scripture, several passages in the Bible convey a similar sentiment. Here are some such passages:

Proverbs 3.5-6: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight” (NASB95).

Psalm 46.10: “Cease striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth” (NASB95).

1 Peter 5.7: “Casting all your anxiety on Him, because He cares for you” (NASB95).

Surrender is deeply complex. In the face of uncertainty about what lies ahead, the burden of expectation to solve every problem, and the unyielding grip of anxiety, we frequently overwork, cling more tightly, and eventually exhaust our resources. It is then we need to “let go and let God.” This expression does not advocate idleness or inaction; instead, it promotes a proactive faith. It takes faith to rely on the Divine’s strength, wisdom, and love to handle what is beyond our abilities. It represents a receptive and generous attitude, emphasizing openness over defensiveness.

By releasing, we make room for the divine to work. When we give up our efforts, we can begin to hear the Lord’s voice. As we release our burdens, we feel the comforting embrace surrounding us. Jesus invites us to experience this release.

“Come to Me, all who are weary and heavy-laden, and I will give you rest” (Matthew 11.28 NASB95).

Releasing is not the same as giving up—surrendering our control, not our hope. It represents giving up our fears, letting go of our timing, relinquishing our desired outcomes, and surrendering our sense of control. In this pursuit, we discover tranquility and divine peace that surpasses all understanding (Philippians 4.7).

Surrendering our burdens to God ultimately opens us to a peace beyond comprehension. Faith in His intentions for our lives brings a profound sense of peace and confidence. He comforts our weary souls and assures us that He will bear our burdens if we seek Him out.

What burden are you still trying to carry on your own that God is inviting you to release today? Let go and let God! Let us find comfort in releasing our grip and welcoming the peace only He can provide.

Desperate Times

Carl Pollard

Humans can do some truly depraved things when desperation strikes. History is filled with examples. Take the Donner Party, for instance; the lengths people will go to when in dire straits can be shocking. A few years ago, a man created a website called “SaveToby.com.” Desperate for money, he posted pictures of his pet rabbit, Toby, claiming he would eat him if he didn’t raise $50,000. Holding a rabbit for ransom—now that’s desperation.

But what happens when desperate circumstances push your faith to its breaking point? We know that God is good all the time, yet His timing can be difficult to understand. How do we comfort a friend who has been jobless for months? What do we say to a loved one whose cancer has returned with a vengeance? How do we console parents grieving the loss of a child? What about when you lose a marriage, a job, a business? Is God still good then?

Some might say that God will never give you more than you can handle. Unfortunately, that’s a misinterpretation of 1 Corinthians 10:13. The truth is, God often gives us more than we can handle, hoping we will lean on Him even more. At times, it seems God gives us more than we can bear, appearing to act too little, too late.

In 2 Kings 6, we encounter one of the most graphic accounts in the Old Testament. God has used Elisha in challenging situations, guiding people through their desperation back to Him. But what happens when those desperate circumstances threaten to shatter your faith? Many of us have experienced that feeling of hopelessness when it seems impossible to carry on. Have you ever felt you couldn’t trust God any longer? That’s the scene we find in 2 Kings 6—a true story steeped in despair, heartache, and death. 

The city is in utter chaos, besieged and starving. The famine is so severe that the price of a donkey’s head has skyrocketed to eighty pieces of silver. I can’t imagine ever paying more than twenty for something like that! It’s easy to get caught up in trivial complaints about current inflation, but here we see a dire situation where people are driven to extreme measures. The hunger is palpable, and starvation is a miserable experience that can lead people to do unspeakable things.

As the king of Israel walks along the city wall, a woman cries out for help. When he hears her story (2 Kings 6:28-30), he tears his clothes in despair. This woman highlights what happens when we turn away from God in desperate times—we open ourselves to the depths of human depravity. The siege is a cruel form of battle, leading to a breakdown of morality as self-preservation takes over.

The king, facing a terrible situation, decides to take matters into his own hands. In 2 Kings 6:31-33, he vows to kill Elisha, blaming him for the misery they’re enduring. How often do we find ourselves blaming God for our troubles? After countless prayers and searching scripture, some may feel compelled to act independently rather than trust in God’s plan. In this moment of desperation, the king chose the latter.

Elisha, however, remains unfazed. He delivers a prophecy that within twenty-four hours, food would be abundant in Samaria. Imagine that—a complete turnaround in just one day. The reality is that God can change everything in an instant if we trust Him. 

The woman who made a terrible decision out of desperation; less than twenty-four hours later, she could have had all she wanted if she had just trusted God for one more day. No matter how dire the situation, we must hold on to faith—trust God for one more minute, one more hour, one more day. His timing is always perfect.

Two crucial truths about God’s timing are that He responds even when human faith has withered away, and He is not bound by time. If God wants to change everything in a day, He can and will do so.

When faced with challenges, how trusting and patient are we with God? Perseverance is vital in our Christian walk. James 1:2-4 reminds us to consider it pure joy when we face trials, as they produce perseverance, leading to maturity and completeness. Romans 5:3-5 echoes this sentiment, teaching us that suffering produces perseverance, character, and ultimately, hope.

So, where does that leave us? Samaria is under siege, enduring a horrific famine. The people are making desperate, depraved choices. The king blames Elisha and seeks his life, yet Elisha proclaims that tomorrow there will be enough food for all.

What happens next? We see God’s resourcefulness in 2 Kings 7:3-8, where four lepers decide they have nothing to lose. They venture to the enemy camp, only to find it abandoned. God had caused the Aramean army to flee in terror, leaving behind everything. The lepers stumble upon a feast, completely unaware that they were part of God’s perfect plan.

God does the impossible, using imperfect people in imperfect situations to fulfill His will. The lepers, without realizing it, were pivotal in God’s plan of deliverance. When they share the good news, everyone rejoices and experiences the blessings that follow.

So what can we learn from the siege of Samaria? Desperation can lead people to commit unspeakable acts, but God can do the impossible. Are you at the end of your rope? Ready to abandon your faith? Trust Him for one more day.

If you’re tempted to take matters into your own hands, remember to trust God for one more day. Keep praying, keep trusting, and dwell on His perfect promises. He will never disappoint you. If you find yourself spiritually starved, feed on the words of life. And please, stop eating those overpriced donkey heads—that’s just gross.

Let The Lord “Judge”

Carl Pollard

Scripture shapes our understanding of the Father. Yet, we often fall into the habit of crafting our own version of God in our minds. Someone once said, “You can safely assume that you’ve created God in your own image when it turns out that God hates all the same people as you do.” We tend to justify our shortcomings or find excuses to dismiss our poor choices. This inclination is all too natural.

Take our son Rich, for example. Whenever he gets caught doing something he shouldn’t, he blames the dog. One time, I walked into the kitchen to find him covered in Nutella, his hand buried deep in the jar. His first instinct? To convince me that the dog was responsible, not him. This behavior is a common human tendency—to rationalize our actions.

To be human is to have enemies. Chances are, you know someone you struggle to love, or you know someone who doesn’t love you. Jesus assumes we will encounter enemies when He instructs us to “Love your enemies and pray for those who persecute you” (Matt. 5:44). The real question isn’t whether we will have enemies; it’s whether we will love and forgive, even at a great cost.

In 1 Samuel 24, we meet two very different men: Saul, the jealous and paranoid king, and David, the humble and courageous king. The lesson here is encapsulated in what David says in verse 12: “Let the Lord judge.” This highlights the power of a clean conscience.

As we explore this chapter, pay attention to David’s demeanor. While Saul hunts him like a dog, David is forced to hide in a cave, running for his life. When given a chance that most would seize, he chooses restraint. Why? This scripture offers profound insight into how God’s people should respond to opposition.

First, we learn from David to not take revenge (verses 4-7). Of all the places Saul could have gone to relieve himself, he chose the very spot where David and his men were hiding. Had it been anyone else, Saul would have met his end there. David’s men urged him in verse 4, “This is the day the Lord told you about when He said, ‘I will give your enemy into your hand, and you can do whatever you want to him.’” While David had every right to harm Saul—after all, he was the rightful king of Israel—he chose not to. 

This sort of self-control seems rare today. When given the chance to retaliate against our enemies, we often leap at it, especially when we feel justified. The principle of “an eye for an eye” is far easier than forgiveness and self-restraint. David was tempted; he crept closer and even cut off a corner of Saul’s robe. Yet, as we see in verse 5, he felt remorse. A clean conscience mattered to David—he couldn’t harm the Lord’s anointed. 

Despite Saul’s many attempts to kill him, David recognizes that it’s not about personal grievances. We often fixate on the pain others cause us and forget an essential truth: they, too, are chosen by God, created in His image. If they are Christians, they are redeemed by Christ; if not, they desperately need the Gospel. If we could look past our hurt, we would see their need for love and forgiveness. 

Like David, we must be cautious of those who urge us to act on our natural instincts for revenge. Even well-intentioned friends may encourage us to justify bad behavior. If anyone tries to twist God’s command to love and forgive, be careful. God will never lead you to take revenge. 

Second, we learn from David to make the first move (verses 8-15). David runs after Saul to clarify and resolve their conflict, risking much in the process. Communication is key in reconciliation. We often wait for the other person to reach out, especially if we believe they are in the wrong. We might think, “I won’t forgive until they ask for it.” However, being a Christian means embracing the unnatural. God equips us with the strength and courage to approach our enemies first.

David confronts Saul’s worries in verse 9, asking, “Why do you listen to the words of men who say, ‘Behold, David seeks your harm?’” Conflicts often arise from misunderstandings or misinformation. David clarifies his intentions in verse 13, stating, “But my hand shall not be against you.” The longer a conflict festers, the more distorted our views become. We must strive to clarify our motives as we seek reconciliation.

Who are you avoiding that you should pursue? Are you waiting for them to make the first move? Instead, take the initiative to clarify the situation and gently confront any misconceptions.

Finally, we learn from David to commit to doing good (verses 16-22). David and Saul reach an agreement, though Saul’s promise doesn’t last long; he soon returns to hunt David with 3,000 men. Yet, David remains committed to doing good for Saul and his household for as long as he is king. This commitment is evident in how David responds to Saul’s death (2 Sam. 1:17–27) and in the story of Mephibosheth (2 Sam. 9).

True reconciliation is marked by ongoing love and kindness. Conflict gives us an opportunity to grow closer, deepen our understanding of ourselves and others, and glorify God. If a genuine commitment to do good isn’t reached, then reconciliation hasn’t truly occurred. C.S. Lewis once noted, “Everyone thinks forgiveness is a lovely idea until he has something to forgive.” 

Many of us cherish the idea of reconciliation, but when it comes time to act, we find it challenging.

Despite living in a cave and constantly on the run, David slept peacefully, knowing it wasn’t about him. His mindset was clear: “Let the Lord be my Judge.” God sees your behavior and stands by you. Let Him be your Judge and maintain a clean conscience. 

David exemplifies this mindset in action. He resisted harming Saul, took the initiative, and sought the good of his enemy. We have much to learn from him.

Count Your Blessings: A New Perspective On Gratitude

Charles Plemons

“Count your blessings.” It’s a phrase we’ve all heard and probably even tried to practice in various ways. It’s a simple yet profound reminder to recognize the goodness in our lives and acknowledge what God has done for us. But what if we approached it from a completely different perspective—one that might just transform the way we see our daily blessings?

Several years ago, I had an idea that has stuck with me ever since. In fact, I find myself thinking about it nearly every day. Today, I want to share this concept with you in the hope that it will help you become more aware of the countless blessings surrounding you.

What If Everything Unthanked Disappeared?

Imagine waking up tomorrow morning to a shocking realization: everything you haven’t specifically thanked God for is gone.

I’m talking about physical things, relationships, and even aspects of society that we take for granted. Spiritually speaking, we would probably be okay—most of us have thanked God for Jesus, salvation, His Word, the church, and the hope of heaven. We’ve likely expressed gratitude for our immediate family, our career, and our home.

But have we thanked God for the smaller things—the specifics that shape our daily lives?

The Details We Often Overlook

If you woke up tomorrow and found that everything you hadn’t thanked God for had vanished, how much would be left?

  • Did you thank Him for running water, indoor plumbing, toothpaste, or a toothbrush?
  • What about a hairdryer or hairbrush (maybe more important to some than others!)?
  • As you leave your home, did you thank Him for the transportation that gets you to school or work?
    • The roads, street signs, and traffic signals that guide your way?
    • The weather, whether sunny or rainy?
    • The laws and law enforcement that keep traffic safe?
    • The camaraderie of friends or coworkers when you arrive?
  • Consider the building you enter. Have you thanked God for:
    • The architects who designed it?
    • The physics that allow such structures to stand?
    • The tools, bricks, concrete, and glass that make up the place you work or learn?
    • The doorknobs you turn without a second thought?

Once you start considering these things, and realizing they could be gone tomorrow, you might feel compelled to pray and thank God. And in just one day, you could list hundreds—maybe thousands—of blessings. Yet, that list would barely scratch the surface.

Recognizing God’s Hand in Everything

Think about birthday parties, family vacations, movie theater popcorn, or a warm jacket on a cold day. You could spend all day thanking God, and tomorrow, most of what you experience would still disappear because His blessings are everywhere.

God has given us intelligence and compassion to build a society where we interact, create, and innovate. He has blessed us with knowledge, learning, and science to design and construct an astonishing number of things using the resources He provides. The truth is, God has blessed you—and me—beyond what we can fully comprehend.

The Gift of Another Day

Now, imagine waking up tomorrow and realizing everything (and everyone) is still here. Maybe you just had the date wrong. But how much more can you thank God for with another day? And another?

Every day, I find myself uttering short prayers of gratitude for a whole new list of things—situations, people, aspects of society, and physical items I hadn’t considered before. This practice has gone on for years, and I have yet to run out of new blessings to acknowledge.  I suspect I could thank God for something different every day and run out of days before running out of blessings.  

A Challenge for You

I hope you take a moment to think about this concept. Try it for yourself. See if it helps you better appreciate the rich blessings our Father in heaven has given us.

And now, consider this: nothing we’ve listed—or could ever list—compares to the blessings of heaven.

God has already been abundantly generous to us in this life, but when you read about heaven, you realize that it is better than what we have now in every possible way. And therein lies the real lesson: when you better appreciate what God has already done for us, you can better yearn for and be motivated to seek what He will do when He returns.

A Call to Action

I want everyone to experience those blessings.

More importantly, God wants everyone to experience those blessings. If you have never been baptized into Christ for the forgiveness of sins, what is the delay? Life, opportunity, and even the blessings we take for granted can disappear tomorrow.

Let’s not wait to recognize the incredible gifts He has given us. Let’s start counting our blessings today.

Don’t Be So Insecure!

Do you ever wrestle with insecurity? What can be done about it? Does the Bible offer practical help to overcome it?

Neal Pollard

Did it cause the Pharisees to “do all their deeds to be noticed by men” (Mat. 23:5)? It may have tempted Jeremiah to be afraid of the faces of those who he had to confront (Jer. 1:8, KJV). It certainly led Peter, Barnabas, and the rest of the Jews in Antioch to stop eating with the Gentiles, “afraid of criticism” (Gal. 2:12-13, NLT). The word “insecure” is not in the Bible, but the idea is there. 

Today, we are not immune to feelings of insecurity. While the cause may be physical appearance, financial status, social status, or the like, the effect very often is a temptation to compromise regarding what is right, conform to worldly behaviors, and cross biblical lines to have the acceptance of people. Do you remember how “many even of the rulers believed in [Jesus], but because of the Pharisees they were not confessing Him, for fear that they would be put out of the synagogue; for they loved the approval of men rather than the approval of God” (John 12:42-43)? Jesus warned against a mindset that sought to “receive glory from one another” instead of the glory that comes from God (John 5:44). 

No one likes to be on the outside looking in. We do not want others to look down on us. The feelings of vulnerability are those which everyone knows at least from time to time. How do we fight insecurity? Consider a few biblical tips:

  • Never forget that you are an image bearer of God (Gen. 1:27).
  • Remember how highly God thinks of you (Job 7:17; Psa. 8:4).
  • Put your focus on serving others and thinking of them (Phil. 2:3; Mark 10:45).
  • Make sure that you are not exclusive or snubbing with others (Rom. 15:7). 
  • Get your satisfaction and sense of identity most from your relationship with God (2 Cor. 6:18; Rev. 5:10). 
  • Do not let the world define or be the measuring stick of success (1 John 2:15-17). 
  • Understand how fleeting and fickle the praise and acceptance of man is (Heb. 11:25-26). 
  • Remember that often the approval of man comes at the expense of God’s approval (Rom. 1:32; 2 Tim. 4:10). 

For our part, we should do what we can to make others feel appreciated, valued, and loved. Such an outward focus goes a long way to a sense of fulfillment and security. But, much of our insecurity will wane and fade the more we will concentrate on self-forgetfulness and sincere service! 

The Power Of Reassurance

Why do we succumb to fear? Intellectually, we know that God is with us. Yet, we still struggle. What can help? Carl discusses that, looking at a young man who struggled with it.

Carl Pollard

Fear has been a constant struggle since the dawn of humanity. A tragic example of this is the Bengal Rice Famine in October 1942, where four million people died—not due to a lack of food, but because a government acted out of fear of a potential Japanese invasion. In trying to protect their resources, officials moved food supplies to Calcutta, leaving millions hungry. Ironically, Japan never invaded, and countless innocent lives were lost because of fear-driven decisions.

Fear is a major enemy of faith. It has led many Christians away from serving God as He desires. Throughout the Bible, we see fear manifest in various ways: the Israelites grumbled during their escape from Egypt, the army of Israel froze before Goliath, and Peter denied Jesus out of fear. Personally, fear has been a significant hurdle in my work as a minister and child of God, often causing doubt and disrupting my faith.

I want to be what Jesus wants me to be, but fear frequently holds me back. It undermines my trust and shakes my foundation. Maybe you can relate. It’s comforting to know that many great men and women of faith throughout history also struggled with fear.

For a moment, we’ll explore one of those faithful servants who allowed fear to hinder his faith. What does Jesus want from us? He desires faithful servants, but fear often keeps us from being those servants. Our text reveals how we can rise above fear and serve God wholeheartedly.

In 2 Timothy, Paul shares insights about Timothy, his spiritual son. Paul had invested his life in Timothy, preparing him for ministry in Ephesus. As Paul wrote this letter from prison, he was aware it would be his last communication. Despite facing death, his focus remained on the defense and spread of the gospel. He wanted Timothy to share that same passion, but Timothy struggled with fear and timidity.

Have you ever felt inadequate in your Christian role? Maybe you believe others are more qualified to share the message of Christ. Or perhaps your zeal for serving God has dimmed. If you’ve faced these struggles, pay attention to Paul’s message.

Reassure One Another

Paul’s approach to Timothy is deeply personal. He loved Timothy like a son and spoke frankly to help him grow. Before urging Timothy to rekindle his passion and let go of fear, Paul begins with encouragement. Everyone needs reassurance; we all need someone to support us. For Timothy, that person was Paul.

Paul expresses gratitude: “I am thankful for you” (2 Timothy 1:3). He appreciated Timothy’s ministry and friendship. Fear can be countered through gratitude. When was the last time you thanked God for your fellow believers? A simple acknowledgment can strengthen our connections.

Next, Paul says, “I am praying for you” (2 Timothy 1:3). Knowing that others are praying for us can ease our doubts and fears. Paul also emphasizes connection: “I want to spend time with you” (2 Timothy 1:4). Regardless of personality type, we all need fellowship to nurture our faith and counteract fear.

Paul acknowledges Timothy’s struggles: “I know what you are going through” (2 Timothy 1:4). Sharing in each other’s struggles builds a resilient community of faith. Lastly, Paul affirms Timothy’s worth: “You are a blessing to me” (2 Timothy 1:4). Recognizing ourselves as blessings in each other’s lives helps us fight against fear.

By reassuring one another, we can combat fear and strengthen our faith. Let’s strive to encourage our brothers and sisters, reminding them of their value and contributions. Together, we can serve God with renewed courage.

Rejoice In Everything

Carl Pollard

Kentucky used to have several species of wolves, but in the 1980’s they were officially labeled extinct. Back in the 70s and early 80s there was a special bounty offered for wolves caught alive. Each live wolf brought into captivity would bring $5,000! 

That turned two men, Sam and Jed, into fortune hunters. They headed for the forest. Day and night they looked for their $5,000 wolf, but they couldn’t find him. It was hopeless. One night, as they camped in a clearing, Sam awoke to find more than 50 wolves surrounding the camp. 

Their eyes were flaming and their teeth were bared. He nudged his friend and said, “Jed, wake up! We’re rich!” That’s a pretty good attitude to have despite the situation. 

A positive attitude will take you far in life. What about the day when attitude won’t carry you through? What about the day when life’s circumstances are simply overwhelming? We tend to lose sight of Who our God is in these times. That’s when we need encouragement the most. Encouragement is “the action of giving someone support, confidence, or hope.”

In the days that we are overcome with troubles, sometimes a good attitude alone isn’t enough. The peace that passes all understanding is one of the most precious forms of encouragement that God has ever given us. It’s the solution for the pursuit of peace. It’s the peace that comes when we avoid impure actions. And it’s the satisfying answer in our chase for contentment, for the ability to truly enjoy life. If your desire is to experience the peace of God that surpasses understanding you must 

Choose Joy (4) 

Before Paul ever wrote his letter to the church at Philippi discussing the idea of unity, he had already been there in person. 

When Paul first visited Philippi, it didn’t take him long to find trouble. He and Silas were arrested, stripped of their clothes in front of a crowd, and brutally beaten. (Acts 16:22) 

When Paul and Silas regained consciousness, they were in the most secure portion of the Philippian jail, surrounded by prisoners. Their wounds were fresh, and the dirt of the prison floor must have added to the torment. With their feet in stocks designed for discomfort, it made for a day when Paul and Silas needed encouragement about as badly as they ever had.

So what is their reaction to a really bad day?

Acts 16:25 says, “About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,”

I’ve always found that passage of scripture nearly unbelievable. Two men serving God were singing praise to God, on a day when God was apparently nowhere to be seen. 

Paul had seen God’s power before. 

In fact, a miracle of God was what led to all the trouble. So where was the miracle during the arrest, the humiliation, and the beating? 

Why had God let His missionaries sit in the rot of a prison dungeon all afternoon, and half the night? The bigger question: is, “Why would Paul and Silas sing praise to God under such conditions?”

This is rarely our reaction when we face trials. While they are praising God an earthquake shook the prison, Paul and Silas were freed from their chains, but the prison didn’t collapse upon them. By morning, their wounds were clean, and the gospel was sweeping across the city and the guard of the prison believed and was baptized. There must be a connection between what happened to Paul in Philippi on his first visit, and what he wrote to the church there several years later.

“Rejoice in the Lord always,” Paul wrote 4:4. 

Could they have forgotten Paul the prisoner who sang at midnight? “Don’t be anxious about anything. Instead, pray. And God’s peace will cover your heart.” Choosing joy in the midst of anxiety is faith lived out.

Paul and Silas used an opportunity that most would see as rock bottom to spread the word. Their response to choose joy led to the establishing of the church that Paul is writing to. They aren’t just being told to rejoice always, they saw firsthand two men who were anxious about nothing, and they had God’s peace! If you want this same peace that lets you rejoice in the worst of circumstances, choose prayer instead of worry. Choose to rejoice, because we have the ability to control how we respond. 

God can take you through your hardest moments.

Show Your Trust

Carl Pollard

In 1799, Conrad Reed discovered a seventeen-pound rock while fishing in Little Meadow Creek. Not knowing what it was made of, his family used it as a doorstop for three years. In 1802, his father, John Reed, took it to a jeweler who identified it as a lump of gold worth about $89,000. That lump of gold, which was used as a doorstop for three years in North Carolina, is one of the biggest gold nuggets ever found east of the Rockies. Until its composition was determined, its value was unknown. 

Until the composition of our faith is determined, its strength is unknown. God will give you the opportunity to prove your faith. What kind of faith will we have? James 2:20-26, “Do you want to be shown, you foolish person, that faith apart from works is useless? Was not Abraham our father justified by works when he offered up his son Isaac on the altar?  You see that faith was active along with his works, and faith was completed by his works; and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. You see that a person is justified by works and not by faith alone. And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? For as the body apart from the spirit is dead, so also faith apart from works is dead.” 

These two examples could not be any different to the Jewish mind. Abraham, the father of faith, and Rahab, a Gentile prostitute. Abraham was justified by works. 

When was he justified? When he physically took his son to a physical mountain, and placed his physical son on a physical altar. HIS FAITH LED HIM TO DO SOMETHING IN THE WORLD AROUND HIM. What is your faith causing you to do? At some point your faith needs to move from your mind to the world around you. Rahab was justified through the “working of her faith.” Faith demands action. 

It requires Intellect, Emotion, and ACTION. 

Noah had a devoted faith so he believed and obeyed. God told him what was going to happen, and how to avoid the destruction of the world. And Noah believed and obeyed. God has warned us what is going to happen, and how to avoid the destruction of the world. Do you believe that? Then have a devoted faith. A belief that will lead you to devote your life to God. A faith that acts on the word of God. What is the designed end of faith? Why are we to have faith? Because true faith leads to justification (salvation) 

Just like Noah obeyed, and Abraham and Rahab obeyed. 

If Abraham didn’t offer Isaac, what kind of faith is that? If Noah didn’t build an ark, what kind of faith is that? God expects us to have a work of trust. Abraham didn’t know what would happen to Isaac, but he knew God made a promise to Him. Noah spent 100 years building a boat on dry land, but he knew that rain was coming. What will we do with our faith? 

God has warned us of the destruction of our world with fire one day; are you gonna build a boat? He has told us how to be saved–through His son. Many will struggle with dead faith. All talk, no action. Many struggle with demonic faith, God has their intellect and emotion, but He doesn’t have their life. Some have a devoted faith. A trust that is seen through the life they live. What kind of faith do I have? If I don’t have works, if God doesn’t own my life, my faith is no good. 

My belief in God is useless. The only thing that comes from that is regret, because one day we will know exactly why we aren’t in paradise with God. 

We failed to act on our belief.

Crucified With Christ

Carl Pollard

In Galatians 2:20, the Apostle Paul states, “I have been crucified with Christ; it is no longer I who live, but Christ who lives in me.” This concept speaks to the core of what it means to follow Jesus and to experience a true relationship with the Father.

Identity

To be “crucified with Christ” is identification with Jesus in His death on the cross. This concept is not merely theoretical; it speaks to the reality of what happens when we follow Christ. It involves a change where the old self—marked by sin and separation from God—is put to death. In this sense, it represents a fresh start, a new beginning in our life

Freedom

One of the most powerful implications of being crucified with Christ is the freedom it brings from the power of sin. As Christians, we believe that through Jesus’ sacrifice, we are no longer bound by our sinful nature. Instead, we are free to live in a way that reflects God’s love and righteousness. Romans 6:6 emphasizes this by stating, “We know that our old self was crucified with him so that the body ruled by sin might be done away with.” This freedom allows us to break free from guilt and shame, and serve God with everything in us! 

Change

Being crucified with Christ also speaks to the transformation that occurs in our lives. When we follow Christ, we are not only forgiven but also made new. This transformation is an ongoing process, allowing us to reflect Christ’s character in our lives. The Spirit works within us, producing the fruits of the Spirit—love, joy, peace, etc. Crucify yourself with Christ, and what used to define you will be no more. You are a totally new person in Christ! 

Perspective 

Living out the truth of being crucified with Christ requires daily surrender. It means recognizing that life is no longer about our own desires but about living in accordance with God’s will. This surrender can be challenging, but it is essential for spiritual growth. It forces us to let go of our worries and fears, trusting that God is in control.

Ultimately, being crucified with Christ calls for a life of faith. It means trusting in Jesus for every aspect of life, knowing that He is present and active. Living by faith helps us to navigate life’s uncertainties with hope and confidence, rooted in the promises of God.

Abel

Neal Pollard

Abel is the first true victim in the Bible, if not the first hero. In fact, he is the first character about whom there is only good spoken of in the Genesis record. Abel comes onto the scene offering God acceptable worship and he leaves a martyr for righteous conduct. But, writers as late as John and the Hebrews’ author look back on his life near the beginning of time and make distinct, New Testament points. He is a vital biblical character we can learn at least three important things from.

We see the importance of Abel’s offering (Gen. 4:4). It was his “firstlings.” The Lord had respect for His offering. John would write, “This is the message you have heard from the beginning: We should love one another. We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous” (1 Jn. 3:11-12). Abel worshipped God the way God wanted to be worshipped, and how does He want to be worshipped? Jesus plainly answers that. “God is spirit, and they that worship Him must worship Him in spirit and in truth” (John 4:24).

We see the importance of Abel’s blood (Heb. 12:24). Blood sacrifice has been a vital part of man’s spiritual relationship with God since the dawn of time. Blood is vital to life. Giving of blood is the greatest expression of sacrifice. Abel died as the result of innocence and righteousness. That blood even “cried out to God” after Abel’s murder (Gen. 4:10-11). Yet, Abel, as righteous as he was, was a sinner. Add to that, his blood saves no one from sin. As important as his shedding of blood is to the unfolding of history, Jesus’ blood is superior (Heb. 12:24). He was perfectly innocent, and His death was an offering of the just for the unjust (1 Pet. 3:18). His sacrifice is also the way man is saved from his sins (Eph. 1:7).

We see the importance of Abel’s faith (Heb. 11:4). Among the mighty in faith throughout the ages, Abel’s name is prominently etched. Of him we read, “It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.” Here, we see what Abel’s faith was: (1) active, (2) saving, (3) notable, and (4) influential. First, his faith acted. He offered a sacrifice. Next, his faith was productive. God counted him righteous as the result of his faith. He didn’t earn that recognition, but God granted it as the result of his faith. Then, his faith is noteworthy. It was such faith that God testified of Abel’s sacrifice, the product of his faith. Finally, his faith is influential, as it is still upheld, now nearly 6,000 years later, as an example for us to follow. Though he is dead, his faith is still living and leading people today. Today, we can learn from and imitate the type faith Abel had.

What a hero for the ages! Such adjectives as faithful righteous, innocent, and better describe him and what he did. Let us learn from and imitate this patriarchal giant, that we can continue to shine as a beacon of faith, sacrifice, and obedience even after we depart this life!

Divine Dependence

The Paradox of Freedom in America’s Founding and Faith

Brent Pollard

Every year on July 4th, Americans come together to commemorate their liberation from the rule of Great Britain. However, though we praise the Declaration of Independence for emphasizing self-reliance, it can also be seen as a testament to the deep reliance on a Creator God.

Reflect upon the opening line, “When in the Course of human events.” This statement establishes a benchmark that surpasses the power of any leader. It implies the existence of a higher law, a natural law, originating from a divine source.

This fundamental document declares that some rights are “self-evident,” i.e., they are part of the human condition and not something a king or queen can grant. This fact suggests that these rights come from a source beyond the control of any human government.

The famous passage “endowed by their Creator with certain unalienable Rights” clearly recognizes the divine source of these fundamental rights. They are not merely gifts from rulers; a higher power has bestowed them upon us.

The second paragraph concludes by appealing to the “Supreme Judge of the world” and recognizing the significance of considering others’ perspectives. This reverence for humanity’s perspective is rooted in a collective faith in a superior ethical framework.

The revolution is fully justified because the king broke the sacred laws governing nature and the divine. The colonists were not rebelling against a rightful authority but rather against a ruler who violated the sacred law.

This perspective highlights the importance of relying on a higher power in various significant ways:

• Origin of Rights: Our rights are not self-derived but instead bestowed upon us by a higher power, implying that we must preserve and protect them.

• Limits of Government: The government aims to safeguard these inherent rights rather than diminish them.

• Emphasizing Accountability: A higher law applies to rulers and the ruled, fostering a more just society.

These concepts shouldn’t surprise anyone familiar with how people express their dependence on God in the Scriptures. Also, God’s word reminds Christians that God has given them freedom; it also guides them by principles of lawfulness and expediency, which prevent them from indulging in their desires without restraint (e.g., 1 Corinthians 10.23).

As we approach our conclusion, we want to highlight various statements from the Bible that show our dependence on God. These scriptures highlight different aspects of our reliance on God, including our need for His guidance, power, wisdom, protection, and existence. They stress the limits of human understanding and ability, contrasting them with God’s all-knowing and all-powerful nature.

Jeremiah 10.23: “I know, O Lord, that a man’s way is not in himself, nor is it in a man who walks to direct his steps.” (NASB95)

This verse acknowledges that humans lack ultimate control over their lives and require God’s guidance.

Acts 17.28: “For in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’” (NASB95)

Paul underscores that we are entirely dependent on God for our very existence.

John 15.5: “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” (NASB95)

Jesus employs a metaphor to vividly demonstrate how we rely entirely on Him for spiritual productivity.

Proverbs 3.5-6: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.” (NASB95)

This passage encourages reliance on God’s wisdom rather than our limited understanding.

Psalm 127:1: “Unless the Lord builds the house, they labor in vain who build it; unless the Lord guards the city, the watchman keeps awake in vain.” (NASB95)

This verse powerfully underscores the uselessness of human endeavors without God’s participation.

Philippians 4.13: “I can do all things through Him who strengthens me.” (NASB95)

Paul admits that his capability to deal with his economic circumstances originates from God, not himself.

2 Corinthians 3:5: “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God.” (NASB95)

Paul reiterates that all our abilities come from God, not within ourselves.

James 4.13-15: “Come now, you who say, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead, you ought to say, “If the Lord wills, we will live and also do this or that.” (NASB95)

This passage highlights our inability to control the future and our need to submit to God’s will.

Psalm 46.1: “God is our refuge and strength, a very present help in trouble.” (NASB95)

This verse vividly depicts God as our ultimate source of protection and strength, particularly in challenging times.

Isaiah 41.10: “Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand.” (NASB95)

God assures us of His presence, strength, and support, indicating our essential need for these divine provisions.

The principles of independence remind us of a profound paradox: our reliance on a higher authority closely connects us to true freedom. The Declaration of Independence acknowledges our freedom from earthly rule and dependence on divine providence. We find this sentiment throughout Scripture, continually reminding us of our reliance on God for guidance, strength, and even our existence. As we celebrate our national independence, let’s also embrace the humility and wisdom that comes from recognizing our ultimate dependence on the Creator. In doing so, we honor the enduring principles that have guided our nation since its beginning and continue to shape our understanding of freedom and equality.

Devoted Faith

Carl Pollard

In 1799, Conrad Reed discovered a seventeen-pound rock while fishing in Little Meadow Creek. Not knowing what it was made of, his family used it as a doorstop for three years. In 1802, his father, John Reed, took it to jeweller who identified it as a lump of gold worth about $89,000. That lump of gold, which was used as a doorstop for three years in North Carolina, is one of the biggest gold nuggets ever found east of the Rockies. Until its composition was determined, its value was unknown.

Until the composition of our faith is determined, its strength is unknown. God will give you the opportunity to prove your faith. What kind of faith will we have? James wraps up a section in chapter 2 on faith and works with two examples. 

Verses 20-26 say, “Do you want to be shown, you foolish person, that faith apart from works is useless? Was not Abraham our father justified by works when he offered up his son Isaac on the altar?  You see that faith was active along with his works, and faith was completed by his works;  and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. You see that a person is justified by works and not by faith alone.  And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?  For as the body apart from the spirit is dead, so also faith apart from works is dead.” 

These two examples could not be any different from each other to the Jewish mind. Abraham, the father of faith, and Rahab a gentile prostitute. Abraham was justified by works. When was he justified? When he physically took his son to a physical mountain, and placed his physical son on a physical altar. 

HIS FAITH LED HIM TO DO SOMETHING IN THE WORLD AROUND HIM. 

What is your faith causing you to do? At some point your faith needs to move from your mind to the world around you. Rahab was justified through the WORKING OF HER FAITH. Faith demands action. It requires Intellect, Emotion, and ACTION. Noah had a devoted faith so he believed AND obeyed. God told him what was going to happen, and how to avoid the destruction of the world. 

God has warned us what is going to happen, and how to avoid the destruction of the world. Do you believe that? Then have a devoted faith. A belief that will lead you to devote your life to God. A faith that ACTS on the word of God. What is the designed end of faith? Why are we to have faith? Because true faith leads to Justification (Salvation). Just like Abraham and Rahab obeyed. 

If Abraham didn’t offer Isaac, what kind of faith is that? God expects us to have a work of trust. Abraham didn’t know what would happen to Isaac, but he knew God made a promise to Him. Noah spent 100 years building a boat on dry land, but he knew that rain was coming. 

What will we do with our faith? God has warned us of the destruction of our world with fire one day, are you gonna build a boat? He has told us how to be saved, through His son. Many will struggle with dead faith. All talk, no action. Many struggle with demonic faith, God has their intellect and emotion, but He doesn’t have their life. Some have a devoted faith, a trust that is seen through the life they live. 

What kind of faith do I have? If I don’t have works, if God doesn’t own my life, my faith is no good. My belief in God is useless without works. The only thing that comes from that is regret, because one day we will know exactly why we aren’t paradise with God–if we failed to act on our belief.

Genesis: These Are The Generations (XIV)

Lot And Abram Separate (13:1-18)

Neal Pollard

If you grew up going to Sunday School, this may be one of the lessons you learned as a child. The kernel I remember is that Abram gave Lot the first choice of land and Lot chose the one that looked better; that would cost him, but God would richly bless Abram. As I recall, the takeaway for us preschoolers was not to be selfish and trust that God will take care of us. Not bad, sister Gober!

But, keeping with the context of the call of Abram, perhaps we can glean even more. Let us examine how they got to this point and what significance it has on the overall objective given to Abram.

First, we see Abram’s prosperity (1-4). As we saw, the Pharaoh unwittingly adds to his resources when he thought he was wooing a potential wife. But with all Abram brought and accumulated, it amounted to him being “very rich in livestock, in silver and in gold” (2). He has left Egypt and returned to Bethel, where he had formerly built an altar (3-4; 12:8). 

Second, we see Abram’s piety (4b). Abram was an altar-builder (12:8; 13:4,18; 22:9). No doubt, he influenced his son, Isaac, who would also become an altar-builder (26:25). Abram repeatedly found it necessary, in arriving at some significant point, to call on the name of the Lord. While his faith is still developing, he understands the uniqueness and power of Jehovah. It drives him to his knees in worship. 

Third, we see Abram’s problem (5-7). Sometimes, we refer to “good problems”–dilemmas that grow out of otherwise positive circumstances. That is what happens on this part of the journey (cf. 36:7). Lot and Abram both had so much flocks, herds, and tents that “the land could not sustain them while dwelling together” (6). There was strife between the men’s herdsmen (7), and perhaps it threatened the peace between them (8). Sometimes, growth and progress create problems that would not exist in periods of decline and difficulty.

Fourth, we see Abram’s proposal (8-13). Choosing unity over plenty, Abram proposes that they separate with all their goods and possessions so that each could sustain and provide for their own (8-9). For him, the overriding concern was, “we are brothers” (8). Abram tells Lot that whichever way he chose, he would then chose the other way (9). Lot looked down on the valley of the Jordan and saw well-watered plains “like the garden of the Lord” (10). Lot took all he had with him and went east to the land of Canaan in the cities of the valley (12). There is foreboding in Moses’ summation of Lot’s destination, first alluding to the coming destruction of Sodom and Gomorrah (10) and the little city of Zoar where Lot and his daughters will flee during that destruction (10). Second, there is the startling statement: “Now the men of Sodom were wicked exceedingly and sinners against the Lord” (13).

Finally, we see Abram’s prospects (14-18). The Lord appears to Abram and tells him to look in every direction. God promises to give all the land he could see to his descendants, offspring that would be as prevalent as the dust of the earth (16). He tells Abram to walk the land and survey it, with the promise, “I will give it to you” (17). Abram takes his household and belongings and camps in Hebron, where he promptly builds a place of worship (18). 

God is blessing this man of faith, who, in turn, is remembering God and following the ways of God in his dealings with others. God rewards His proper prioritizing, and sees fit to use him in furthering His plans and intentions. God uses faithful, selfless people to accomplish His will. May we have a heart of wisdom which approaches life’s decisions, big and small, with the sole motivation of loving God wholeheartedly and loving our neighbors as ourselves. Out of this drive, we will be people God partners with to do great things to His glory!