Most people can think of a specific location that brings them joy. It could be a vacation destination, a certain getaway spot, or a favorite city or park. It’s a location that is filled with memories and good times. We find ourselves dreaming about those places when we are loaded down with life. What we wouldn’t give to be relaxing on that beach, away from all the work and responsibilities. What is it about these places that causes us to long to be there? It’s the thought of being somewhere that’s free of care and worry. In scripture, salvation is often described as being found in a very specific location. The Bible records numerous examples of when God saved His people in a specific location. The Passover in Exodus 12 is an example of this. If the people wanted to keep their firstborn children, they were to spread blood on the doorposts of their homes. By doing this, the death angel would pass over the houses with blood on them. There are several other examples of salvation being in a specific location such as Noah’s ark in Genesis 6-9 and Rahab’s home in Joshua 2. If salvation was found on the ark and in Rahab’s home, where is it now? Scripture teaches us that the church Christ died to establish is the place of safety today.
—The plan: a new covenant (Mark 14:24) –The purpose: save the souls that are added to the body (Rom. 8:1-3) –The promise: eternal life (1 Jn. 5:11)
The Old Testament examples mentioned all contained specific instructions: Build the ark out of gopher wood, pick a certain amount of animals, and tie a scarlet rope to the window. These specific locations brought salvation but only through obedience to God and His plan. What specific instructions do we have today? The contents of the New Testament explain in perfect detail how we can be added to God’s location of salvation. The ark saved Noah and His family from destruction, the scarlet rope tied to the window of Rahab’s home saved her and her family, and baptism (Acts 2:38; 1 Pt. 3:21) will save anyone and everyone that wishes to be added to the church.
The story of Rahab the harlot is one of the better-known stories of the entire Conquest Period. Perhaps it is because it occurs before but is connected with the most famous (and first) place to be conquered, Jericho, but it is also because of who the heroine of the story is. Three New Testament writers mention her, Matthew for her place in the Messianic genealogies (Mat. 1:5), the writer of Hebrews for her faith (Heb. 11:31), and James for her works (Jas. 2:25). But, there is no escaping who she was or how she made her living when Israelite spies paid her a visit. The Hebrew word, ZANA, means “to commit fornication, be a harlot, play the harlot, illicit heterosexual intercourse,” TWOT). They say, “Such persons received hire (Deut 23:19), had identifying marks (Gen 38:15; Prov 7:10; Jer 3:3), had their own houses (Jer 5:7), and were to be shunned (Prov 23:27)” (ibid.). She is not only a Canaanite, but she operated a sordid business.
But from the moment we hear from her in Scripture, we can see that there is much more to her than the aforementioned description. Despite the fact that she needed to do more growing (don’t we all?), she shows the difference God can make in even the most unlikely places. What do we find in Joshua two?
When God conquers a heart, one will be ruled by His authority (2-5). The Bible doesn’t sanction Rahab’s lie, but consider for a moment that she was ordered by the King of Jericho to surrender the two spies from Israel. She feels no allegiance to the earthly ruler, and she will explain that it is because of her faith in Jehovah (9). If God has conquered our hearts, won’t we say with Peter and John, “We must obey God rather than men” (Acts 5:29)?
When God conquers a heart, one will help His people (6-7,14-21). She saved the spies’ lives. She hid them and helped them escape. She recognized these men as God’s servants doing God’s business. She wanted to serve and protect them. Ultimately, she lets them down through her window and enables their escape (15, 20). Those whose hearts God possess are allies of the righteous (Mal. 3:18).
When God conquers a heart, one has faith in God’s provision (8-13). Nothing in the text tells us that the spies preached to her, yet somehow she had arrived at the conviction that she could have hope of salvation. She says she knew God had given Israel the land (9), something these spies’ fathers most likely did not believe (cf. Num. 13-14). She saw how afraid her fellow-citizens were of God’s wrath and power, working through His people (9). She had faith based on the signs and works God had performed from the Red Sea to the Amorites (10). It led her to acknowledge God as “God in heaven above and on earth beneath” (11). Therefore, she asked, in exchange for protecting the spies, for the deliverance of her family and herself (12-13). She hadn’t seen the battle yet, but she believed that it belonged to the Lord. It takes genuine faith to draw a conclusion like that. We’ve not experienced death, the resurrection, the judgment, and an eternal destiny, but do we have faith that God will provide for us through them (cf. 1 Pet. 1:3-9)? If God possesses our hearts, we do!
When God conquers a heart, one will meet the conditions of salvation (14-21). The spies made the salvation of Rahab and her family conditioned upon three things: tie a scarlet thread in her window (18), gather all she wanted to be saved into her house (18), and not tell anyone these spies’ business (20). There was no picking and choosing what she preferred to follow. Obedience meant the difference in life and death (5:25). So today, a heart which God owns will not shun to do anything His Word commands. There’s no arguing, bargaining, debating, or rationalizing, but instead a faith that does what God wills.
The spies’ mission was a great success and Joshua was encouraged (22-24). They were ready to do battle, ready to conquer. Back in Jericho, there was a woman born into a life of godlessness who had lived a life of worldliness who now faced the hope of happiness and righteousness. Great things follow when we allow God to conquer our hearts!
Neal’s Note: I send out an email most mornings that I call “The Lehman Learner.” I walk through books of the Bible (in the past I’ve done the Psalms, Luke, 1-2 Corinthians, 1-2 Kings, etc.). This article is from last week. If you would like to receive The Lehman Learner, write to this email and request it. You will be added to the mailing list.)
God had promised the land of Canaan as early as Abraham (Gen. 15:18ff). The first city of Israel’s conquest was Jericho (Josh. 6:1). The word about and reputation of God’s people preceded them, so Jericho “was tightly shut because of” them. Despite this, the LORD told Joshua that “the wall of the city will fall down flat” (Josh. 6:5). Israel followed God’s unorthodox battle plan and “the wall fell down flat” and “they took the city” (6:20). Though they’d suffer a setback because of one man’s disobedience, this was the dramatic start of what would be the accomplishment of the land promise made to Israel.
God also promised Abraham that in his seed all the nations of the earth would be blessed (Gen. 22:18). This was fulfilled through Christ (Gal. 3:28). One of the ways Jesus proved that He was the Christ was “with miracles and wonders and signs which God performed through Him” in their midst (Acts 2:22). He started His ministry in Galilee (Mat. 4:17) and ended it in Jerusalem (Mat. 16:21), but near the end He had His own Jericho triumphs. He had not one, but two that are recorded by the gospel writers. One involved Him performing one of His many miracles, gaining a victory over sickness, but the other was a triumph of a different kind gaining a victory over Satan.
Luke indicates Jesus was approaching Jericho when He encounters a blind beggar (Luke 18:35). Matthew and Mark also seem to record the same miracle, identifying this man as Bartimaeus, and showing perhaps “that the Saviour went in and out at the same gate of the city, and that the miracle falls into two parts” (Lange 282). But Jesus’ knocks down the wall between the haves and have nots, the socially acceptable and the socially unacceptable, when He has mercy on him and gives him his sight (Luke 18:37-43). Immediately after Bartimaeus, Jesus enters Jericho and passes through (19:1). Now, he knocks down the wall between the righteous and the sinner (19:7). He went to be a guest in the house of Zaccheus, who wanted to see Jesus so badly that he climbed a tree. The end result of this encounter is “salvation” (19:9).
Isn’t it interesting that the Hebrew name for Jesus is “Joshua”? Isn’t it also interesting that Jesus performs these miracles in proximity to the walls of Jericho? The walls that Jesus knocks down are important to us today. They tell us that the gospel is for the poor, the hurting, the needy, the seedy, the rejects, and the sinner. Wasn’t God preparing us for this when Joshua spares a harlot and her family in the destruction of Jericho (Josh. 6:22-23)?
Jesus was certainly about knocking down the walls we can be quick to build. Who does Jesus want us to be taking the gospel to today? Certainly, He’s not against those who are financially blessed (Zaccheus was). He’s not against those who are socially well-connected (many Christian converts in Acts and the epistles were). But, here is where Jesus is revolutionary. As Paul puts it, “God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not” (1 Cor. 1:27-28). He chose “the poor of this world to be rich in faith and heirs of the kingdom” (Jas. 2:5).
What should His church look like today? The gospel transforms lives and lifts people morally and spiritually higher. But, He’s interested in the Rahabs, Bartimaeuses, and Zeccheuses of our day! Jesus wants to break down barrier walls (Eph. 2:14). He wants you and me using the gospel to do the job for Him today!
Moses was a murderer, Rahab was a liar,
David was an adulterer and to murder he did conspire,
Gideon and Timothy were timid, Peter a confirmed denier,
Paul wrecked havoc on the church, so full of hate and ire.
God, from time immemorial, has used the earthen vessel,
Sons of thunder or deceivers– like Jacob, who an angel did wrestle.
Just like Abraham and Isaac, very human if chosen and special
Barak, Samson, Jephthah, who with flaws their faith did nestle
From cover to cover, Scripture shows that God works through sinners
Preachers, prophets, kings and elders, saints and great soul-winners
It helps us who would serve today, to be better enders than beginners
To not let sin defeat us, to go from offenders to God defenders
Perhaps you have a sinful past or there’s guilt here in your today
A habit, sin, or weakness, crimes of deeds, thoughts, or what you say
Look back to men and women of old, they willed for they knew The Way
Conquer through Christ your old man, get busy, trust in God and obey!