Tag: scripture

Jesus, The Bread Of Life: Satisfying Your Deepest Hunger

A 2023 Barna study found 74% of Americans feel a “spiritual hunger” for meaning, yet only 20% believe they’ve found it. We chase promotions, relationships, or social media likes, but the void persists. Why?

Carl Pollard

What are you hungry for? And I don’t mean what you’re grabbing from Subway for lunch, but that craving deep in your heart. Is it success? Love? Security? Purpose? We live in a world that promises to fill us up but leaves us starving. A 2023 Barna study found 74% of Americans feel a “spiritual hunger” for meaning, yet only 20% believe they’ve found it. We chase promotions, relationships, or social media likes, but the void persists. Why? Because our souls weren’t made for temporary fixes—they were made for Jesus, who declares in John 6:35, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

John 6 is a turning point in Jesus’ ministry. It kicks off with Him feeding 5,000 people with five loaves and two fish (vv. 1-14). The crowd’s amazed, ready to crown Him king (v. 15). But the next day, they chase Him across the Sea of Galilee, not for His teaching, but for more bread (v. 26). Jesus sees through their motives and points to a deeper truth. In the Old Testament, God sent manna to sustain Israel in the wilderness (Exodus 16:4-15), but it couldn’t save their souls. Now, Jesus stands as the true bread from heaven, sent to satisfy not just bodies but souls for eternity.

Jesus is the Bread that Satisfies (John 6:35). When He says, “I am the bread of life,” He’s claiming to be God Himself, echoing God’s name to Moses (Exodus 3:14). Bread was life in the ancient world—sustenance you couldn’t survive without. Jesus says, “That’s Me for your soul.” His promise is wonderful: come to Him, believe in Him, and your hunger and thirst are gone forever. Think of the Samaritan woman in John 4, chasing love in all the wrong places. Jesus offered her “living water,” and now He offers us “living bread.” What are you chasing? Success that fades? Approval that doesn’t last? Jesus says, “Stop chasing what can’t satisfy.” 

Jesus is the Bread that Surpasses (John 6:48-50). The manna fed Israel, but they still died—physically and, for many, spiritually (Numbers 14:29-30). Jesus is greater. “This is the bread that comes down from heaven, so that one may eat of it and not die.” The crowd wanted another miracle, another meal (v. 30-31), treating Jesus like a means to an end. We do this too, praying, “Fix my finances, heal my body,” while missing the real gift—Jesus Himself. King Solomon had it all—wealth, wisdom, power—yet called it “vanity” (Ecclesiastes 1:2). Why? He chased temporary bread. Jesus surpasses every counterfeit, offering life that never fades.

Jesus is the Bread that Saves (John 6:51). He says, “The bread that I will give for the life of the world is my flesh.” This points to His death on the cross, where He gave His body for our sins. To “eat” this bread is to trust in His sacrifice, believing His death and resurrection secure your eternity. Many walked away, unable to accept this (v. 66), but Peter got it: “Lord, to whom shall we go? You have the words of eternal life” (v. 68). Jesus isn’t just sustenance; He’s salvation.

So, how do we live this out? Feed on Jesus daily through Scripture and prayer—start with John 6 this week. Let go of temporary bread—write down what you’re chasing and pray for God’s will in your life. Share the Bread with a starving world—point a friend, coworker, or neighbor to Jesus. He sees your hunger and says, “I am the bread of life. Come to Me. Believe in Me.” If you’re a Christian, stop chasing crumbs and feast on the Bread that never runs out.

Part 2: Moral Clarity in an Age of Antiheroes (continued)

Today’s society has adopted what the prophet decried: a deliberate shift in moral values. Our entertainment industry, educational institutions, and even certain religious circles increasingly emphasize personal comfort instead of moral integrity and individual authenticity, rather than divine guidance.

Brent Pollard

The Prophetic Warning Against Moral Relativism

In Isaiah 5.20, the warning critiques ancient Israel, denouncing any culture that forsakes divine moral truths. The Hebrew term hoy, meaning “woe,” indicates not just mild concern but a declaration of divine condemnation for those who knowingly distort the moral standards established by God.

Recognizing this context underscores Isaiah’s significance in contemporary entertainment and politics. Similar to how the Judeans rationalized their departure from God’s laws, our society creates complex narratives that validate ethical compromises. The reasoning that caused them to modify their moral standards now encourages us to admire fictional characters who engage in theft, deception, criminal partnerships, or political movements that justify violence as a form of justice.

Today’s society has adopted what the prophet decried: a deliberate shift in moral values. Our entertainment industry, educational institutions, and even certain religious circles increasingly emphasize personal comfort instead of moral integrity and individual authenticity, rather than divine guidance.

The Scripture’s Unwavering Standard

The New Testament reinforces Isaiah’s message. Romans 1.32 warns that those who practice sin “also give hearty approval to those who practice them.” 1 John 3.4 adds, “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” The Greek anomia indicates a deep rejection of divine authority.

When society praises those who defy moral law, it fosters chaos and rebellion. No matter how admirable their intentions may seem, God condemns their deeds.

The Antihero Deception: A Pattern Throughout History

Individuals who defy societal norms for “noble” causes have been lauded throughout history—from Robin Hood and Batman to contemporary antiheroes like Disney’s Ironheart. She constructs her suit using stolen technology and collaborates with criminal organizations to achieve her objectives. Additionally, her character is portrayed as bisexual, a choice that mirrors the cultural agenda.

This highlights a more profound concern: the notion that good intentions can excuse immoral behavior. However, Scripture disagrees. Theft is still considered stealing (Exodus 20.15). Violence is inherently wrong (Matthew 26.52). Corrupt partnerships taint ethical values (1 Corinthians 15.33).

We must not confuse love with chaos. God’s law is rooted in love, and genuine compassion does not justify sin.

The Dangers of Celebrating Moral Compromise

Societies that glorify morally ambiguous figures participate in cultural catechism. This teaching influences hearts and minds with significant repercussions:

  • Moral Absolutes Decay: Entertainment or activism that makes exceptions to God’s commands undermines the concept of absolute truth.
  • Pragmatism Replaces Principle: Compliance is no longer mandatory when outcomes justify actions.
  • Resistance to Authority: Antiheroes frequently succeed by challenging authority, prompting viewers to scrutinize all types of it, including divine authority (Romans 1:18ff).

Scripture provides counterexamples. David refused to kill Saul, even when he could have justified it, since Saul sought to kill him (1 Samuel 24.6). Jesus rebuked Peter for drawing a sword in His defense (Matthew 26.52).

The Authority of Scripture vs. Cultural Trends

We must maintain the authority of the Bible (2 Timothy 3.16-17). This obligation stems from principle rather than tradition. We evaluate cultural trends through Scripture, rather than assessing Scripture against cultural norms.

Peter warned that mockers would pursue their desires (2 Peter 3.3). Likewise, Paul cautioned Timothy about individuals who would turn away from sound doctrine in favor of what satisfies them (2 Timothy 4.2–3).

Teaching Moral Discernment

Christian parents should instruct their children to evaluate media from a biblical perspective. Consider:

  • Is this character committed to following God’s commands regardless of the circumstances?
  • Are sinful acts being celebrated?
  • What if everyone followed this character’s moral logic?

Modeling Consistent Ethics

Children gain the most insights from their parents’ examples. If we justify our minor faults while criticizing similar behaviors in others, we convey that moral standards can be adjusted.

James 1.22 urges us to be doers of the word. That includes how we consume entertainment and participate in politics.

Providing Positive Alternatives

Don’t just say what’s wrong; point to what’s right. Scripture presents heroes who remained faithful under pressure:

  • Daniel in the lion’s den (Daniel 6)
  • Joseph, tempted yet faithful (Genesis 39)
  • Hebrew midwives, who feared God more than Pharaoh (Exodus 1.17)

These individuals suggest that following righteousness may require sacrifices, which is always rewarding.

The Church’s Role

The church must be a prophetic voice. Like Isaiah, we declare “woe” to moral confusion from a place of spiritual integrity, not political power.

Early Christians transformed Rome not through political activism but by living the Gospel (Acts 17.6). So must we.

Conclusion: Holding Fast to Truth

Paul’s charge remains: “Guard… the treasure which has been entrusted to you” (2 Timothy 1.14).

We should not adjust the Bible to fit contemporary views. Instead, we present the truth with love, even if it’s not well-received.

By upholding moral integrity in our heroes, we instill in the next generation the importance of righteousness. Though this narrow path is challenging, it ultimately leads to eternal life (Matthew 7.14).

Selective Skepticism

Could it be that mankind is disturbed by the thought of accountability and submission? Would we rather have our fancy tickled by clairvoyance, black magic, and Martians than have it all explained by special revelation brought about by an Uncaused Cause who not only set things in motion but takes an active role and shows active concern in our individual lives even today?

Neal Pollard

“You don’t think the Bible is historically accurate, do you?”  “Moses didn’t cross the Red Sea.  It was the Reed Sea, only a couple of inches deep.”  “Jesus was a good man, but the Son of God, born of a virgin, resurrected from the dead?  Come on!”  “I just can’t buy that Moses wrote the first five books of the Old Testament.”  “Creation took place in six, literal, 24 hours day? Who believes that?!”  These are some typical questions people ask, and increasingly they are being asked by professed Christians as well as agnostics and atheists.  The concept of a truly limitless God doing the incredible in the unfolding of history and His plan of salvation troubles many.

But, there seems to be an inconsistency if not a contradiction with many of these doubters.  They will claim that they, their family or their friends have had many encounters with the paranormal.  They have seen ghosts or UFOs.  They have “communicated” with “the dead” with Ouija boards or séances.  They go to Palm Readers, read Tarot Cards and tea leaves, or religiously scour their horoscopes to get a bearing on how to plan their future.  They put complete trust in psychics and spiritualism.   They are willing to swallow every “fact” spouted by humanistic, evolutionary scientists.  In fact, a good number of things are simply assumed to be true because of the sources themselves.

Why do these glaring inconsistencies exist?  Because some of this deals with the heart and motives, one must be careful in assessing the “whys.”  However, it is manifest that such a reality prevails.   The Bible talks about the mindset that leads one to put faith in the fanciful all while rejecting the reasonable explanation of God and His ways found in scripture.  Certainly, we can treat the claims of scripture as fairly as we can a crystal ball or a Himalayan guru.

The pagan mind of the average Roman citizen was susceptible to the mystical and the cultic.  Paul writes, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.  For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.  Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures” (Romans 1:18-23).  Ironically, with that worldview as a foundation, immorality of the grossest varieties followed (Romans 1:24-28) as well as unrestrained, chaotic behavior that was violent and destructive (Romans 1:29-31).  Tucked into the middle of this latter list was the fact that such were “haters of God” (30).  Could this be a viable factor?  People might not articulate their personal philosophy in such pungent terms, but what is the consequence of their belief system?  They reject out of hand the idea of the incarnation (literally, “God in the flesh”), a vicarious death (an innocent one dying for the guilty), an objective, normative, and authoritative divine revelation (i.e., that the Bible came from God’s work in guiding men to write down His will to guide all people of all time), and such Bible themes as sin, repentance, redemption, a universal judgment, heaven, and hell.  

Could it be that mankind is disturbed by the thought of accountability and submission?  Would we rather have our fancy tickled by clairvoyance, black magic, and Martians than have it all explained by special revelation brought about by an Uncaused Cause who not only set things in motion but takes an active role and shows active concern in our individual lives even today?  I cannot speak for what drives a person to choose the ethereal over the eternal, but I can counter the fanciful with some basic facts of faith.  Our morality, our spirituality, our drive to have standards of right and wrong, and our yearning to adore and worship cannot be satisfactorily explained by evolution, synapses of the brain, or even inexplicable chance.   In our desire to titillate ourselves with apparitions and interpreting space noise, we have aimed infinitely low.  If we will look up and put our trust in the all-powerful, perfect God and live our lives from that perspective, we unlock for ourselves the portal to peace and the pathway to purpose.  In our heart of hearts, we know that belief in God is the better explanation.  To that end, may we follow our hearts!

Words To Live By

“What words do you live by?” That is the question, isn’t it? Everybody lives by some credo or philosophy. Dale shares some unbeatable wisdom from a perfectly impeccable source.

Dale Pollard

“When in doubt at least try to look intelligent.” 

“If you can’t be kind then be vague.”

I came across those two quotes after searching for examples of “words to live by.” Those are okay, but Solomon does a little better. Here are some words from the Word you can live by— taken from Ecclesiastes 12.9-14. 

GOD’S WORD IS WORTH THE EFFORT  

“Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs.”

Literal meaning of… 

Pondered: weighed 

Searched out: investigated 

Set in order: made a straight path 

LIVE BY GOD’S WORD & SHARE IT CAREFULLY  

“The Teacher searched to find just the right words, and what he wrote was upright and true.”

GOD’S WORD WAS DESIGNED WITH DIRECTION IN MIND 

“The words of the wise are like goads, their collected sayings like firmly embedded nails—given by one shepherd.”

GOD’S WORD ARE THE ONLY WORDS YOU NEED TO LIVE BY 

(excuse the poor grammar) 

“My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.”

Don’t exhaust yourself looking for the answers you had the whole time. God made it simple and practical by compiling them into one handy collection. 

GOD’S WORD IS EVERYTHING FOR EVERYBODY 

“The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.”

LIVE IN VIEW OF GOD’S JUDGEMENT  

“For God will bring every deed into judgment, within every secret thing, whether good or evil.”

What words do you live by? 

Why Are They So Long?

Neal Pollard

Some profound events are captured in a relatively short amount of space in the Bible. The narrative of Jesus’ birth really takes up only seven verses in Matthew (1:18-25) and seven verses in Luke (2:1-7). The resurrection is not described at all, but mention of it is confined to a few verses in each of the four gospels. Even the establishment of the church, from the apostles being filled with the Spirit to the sermon, the response, and the events immediately thereafter in all of 47 verses.

Contrast that with some of the longest chapters in the Bible. There are at least two different ways to tally this distinction (number of verses and number of words). In number of words per chapter in descending order, the list is Psalm 119, 1 Kings 8, Deuteronomy 28, Numbers 7, Leviticus 13, Jeremiah 51, Ezekiel 16, Genesis 24, 1 Samuel 17, and Leviticus 14. In number of verses per chapter in descending order, the list is Psalm 119, Numbers 7, 1 Chronicles 6, Luke 1, Matthew 26, Nehemiah 7, Mark 14, Psalm 78, John 6, and Luke 22. 

We understand that modern chapter divisions were made by Stephen Langston early in the 13th Century, and the Ben Asher family divided the Hebrew Bible into verses around 900 AD and the modern division into verses was made by Robert Estienne in the 16th Century. Originally, Bible books were not divided into chapters and verses. That was added to aid in readability. Yet, it is the informed opinion of individuals with an excellent grasp of content and comprehension that the content in those chapters are of a fairly uniformed topic. 

There are some lessons to be learned from those long chapters, if we struggle with wondering why God devoted so much attention and information to matters that we find baffling. Let’s consider five lessons from the five longest chapters.

Lesson: GOD’S WORD IS VALUABLE, BENEFICIAL, AND MATCHLESSLY IMPORTANT (Psalm 119). In 22 stanzas (the same number of letters in the Hebrew alphabet), David tells us “from A to Z” why there’s no book like the Bible! The length and excess of the chapter, with its 176 verses, highlights this beautiful fact. How do I view God’s Word?

Lesson: WORSHIP IS IMPORTANT TO GOD (1 Kings 8). In 66 verses and over 2100 words, we have the dedication of the temple by Solomon. From Solomon’s prayer to the prolific amount of sacrifices, the grandeur and glory of God is on full display and in full view. How do I view the privilege of worship?

Lesson: OBEDIENCE AND DISOBEDIENCE HAVE CONSEQUENCES (Deuteronomy 28). In Deuteronomy 11:29, Moses identifies Mount Gerizim as the mount of blessing and Mount Ebal as the mount of cursing. Deuteronomy 28, continuing the ritual recorded in the previous chapter, is a list of blessings and curses depending on what people do with God’s Word. The sheer repetition of especially the curses reminds us that God’s Word cannot be trifled with. We forget or rebel against God, and it will cost us!

Lesson: LEADERS SET THE TONE IN GIVING AND SACRIFICE (Numbers 7). While the giving and sacrifice in this chapter is literal and material, we glean such an important principle even under the New Testament covenant. Elders, deacons, teachers, and preachers who call for others to be generous and sacrificial in time, talent, and treasure must go first and show the way! Leaders do not offer the Lord that which costs them nothing (2 Sam. 24:24).

Lesson: PURITY IS VITALLY IMPORTANT TO GOD (Leviticus 13). Moses gives an exhaustive set of tests to determine the presence of leprosy, giving a myriad of scenarios. But, as he refers to infectiousness, keeping uncleanness in check was indispensable. Often, leprosy symbolizes sin-sickness and the parallels abound. Leprosy required the involvement of a priest and so does sin. Leprosy comes from within, and so does sin. Leprosy affects the flesh, and so does sin. Leprosy is called uncleanness, and so is sin.

Sometimes we wonder why so much space is devoted to matters that we might find obscure or redundant. The deeper we dig and the more often we study, the greater our appreciation is for the truth Paul proclaims in 2 Timothy 3:16-17. It builds our confidence in the divine source of Scripture and the vast benefits we derive from studying and incorporating it into our lives.

That’s Your Interpretation

Neal Pollard

There are multiple Greek words used in the New Testament to talk about the process of explaining and interpreting God’s Word.

  • Mark 4:34 tells us Jesus was “explaining” His parables and other teachings to the disciples. This word means to loose or set free, to clarify and interpret.
  • Luke 24:27 is the first of six occurrences of a word translated “explained,” “translated,” and “interpreted” to speak of Jesus explaining to the disciples on the road to Emmaus how the Old Testament Scripture concerned Himself. The word refers to formal, extensive explanation of what is difficult to understand.
  • A trio of passages in Acts (11:4; 18:26; 28:23) refer to a word meaning to “expose” (a fourth use in Acts is used by Stephen to speak of Moses’ parents setting him outside, 7:21) or explain, manifest, declare, and expound. The latter three are all used in reference to a man taking God’s Word and explaining it to others.
  • 2 Peter 1:20 is the passage telling us that “no prophecy of Scripture is a matter of one’s own interpretation….” This word (“interpretation”) means to release or unravel, the act or process of explaining even what is difficult or complex.

We live in a world where even the religious decry any attempt to give an absolute meaning or interpretation of a verse or paragraph of the Bible. While great care and careful study should accompany any effort to understand what Scripture is saying, the passages above (and a great many others) prove that God intended for His Word to be interpreted. Yet, it is suggested that there was a right way for them to be understood. Definitive, binding conclusions could be drawn. All people could (and must) conform to the commands, teachings, and principles of those passages.

Truly, everyone who thoughtfully studies it interprets the Bible. Our challenge is to faithfully, honestly, and truly understand each passage in its context and ultimately harmonize it with the whole of Scripture. The Bible repeatedly speaks of Jesus and others taking the Old Testament, making interpretations and sharing them as authoritative truths to be obeyed.

Paul uses another word, unique to him, to tell Timothy to “handle accurately the word of truth” (2 Tim. 2:15). Other Scriptures speak of this “word of truth” as being intrinsically tied to bringing about our salvation (Eph. 1:13; Jas. 1:18). The word translated “handle accurately” means “to cut in a straight line; ἵνα ὀρθοτομῇ τὰς ὁδούς σου so that he gives you the right direction, so that he teaches you correctly, so that he gives you the right teaching” (Lust, Eynikel, and Hauspie, LEX LXX Lex., np). Leave it to a tentmaker to use such an analogy.

The New Testament is filled with passages teaching us about salvation, church organization, worship, gender roles, sexuality, morality, and much, much more. If these and other Scriptures can be cut straight, can’t they be cut crooked (cf. 2 Pet. 3:16)? If parables had a right interpretation, couldn’t they have wrong ones? If the Old Testament can be used to explain truth about Jesus, couldn’t they also be used to teach error about Him? The work of Peter, Aquila and Priscilla, and Paul in Acts, explaining to others, is implicitly endorsed as sound and proper. Doesn’t that mean that one could fail in such efforts by improper handling of Scripture? If holy men of God spoke as they were moved by the Holy Spirit, the intention was for their words to be taken, processed, and utilized in a way that produced God’s pleasure and approval.

In a relativistic age, where knowledge, truth, and morality is said to not be absolute, authoritative, and binding, such passages are ignored or denied. Yet, there they stand, resolutely declaring that Scripture must be properly interpreted. The task for you and me is to humbly, prayerfully, and diligently read, meditate upon, study, then obey from the heart all that God commands in His Word. Is it important? Jesus thought so, asserting, “He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day” (John 12:48; cf. John 14:26; 16:13). May “our interpretation” harmonize with the meaning He clearly intends and instructs through His inspired writers! Nothing else will suffice!

Booth Saved Lincoln?

So much is said and taken for granted without benefit of further study. That’s true of history, but even more true of the Bible.

Neal Pollard

The very title might offend some people, but it is the truth. Of course, context helps. It was Edwin Booth, not John Wilkes. And it was Robert, not Abraham, Lincoln. Edwin and Robert were among customers buying passage on a sleeping car in Jersey City, New Jersey. Lincoln lost his balance and fell into an open space between the train and the station platform. By all accounts, he would have been crushed and likely killed if Edwin had not “vigorously seized” and “quickly pulled up and out” onto the platform (Letters of Note: Volume 1: An Eclectic Collection of Correspondence Deserving of a Wider Audience. Chronicle Books. 2014. p. 282). 

Context can be very helpful. Without it, we can draw some erroneous and even fatal conclusions. This is especially true with the Bible, a book many may know a little about but neglect to study with depth and purpose. Doctrines and conclusions are based on statements taken out of context.

“Believe in the Lord Jesus, and you will be saved…” (Acts 16:31).

“The Lord hardened Pharaoh’s heart…” (Ex. 9:12; 10:20; 14:8; etc.).

“Jacob I loved, but Esau I hated…” (Mal. 1:2; Rom. 9:13).

“Whoever calls on the name of the Lord will be saved…” (Joel 2:32; Acts 2:21; Rom. 10:13). 

“Where two or three are gathered together in My name, I am there in their midst” (Mat. 18:20). 

Sometimes, the content of a verse is explained and understood better just by reading the verses before and after it. That is the case is Acts 16:31 and Matthew 18:20. In Acts, the jailor is taught about Jesus and faith includes repentance and baptism (Acts 16:32-34). In Matthew, the subject is not worship but church discipline (18:15ff). 

Sometimes, a statement needs to be understood in light of the broader context. That would be the case regarding Pharaoh and Esau. The Lord hardened Pharaoh’s heart through the plagues, causing the Egyptian king to rebel against God’s will and choose pride over penitence. In the case of Esau, as Paul explains, the idea is of God’s sovereign choice. God was not unjust. He had a purpose for choosing Jacob over Esau (Rom. 9:11). 

Sometimes, a statement causes us to look deeper into all the Bible says about the subject. Consider the idea of calling on the name of the Lord to be saved. Rather than salvation by confession, the Bible teaches what is involved in calling on the name of the Lord. Ananias taught Saul that this is done when one is baptized, washing away sins (Acts 22:16).

When we are studying the Bible, we must always do so contextually. Whether that is the immediate context (the verses around a statement) or the broader context (everything the Bible says about it or further light shed on it elsewhere), it makes the difference in the conclusions we draw. God expects us to “handle accurately the word of truth” (2 Tim. 2:15)! May we be the best Bible students we can be. 

Good Quotes

New Testament writers quote frequently from the Old Testament. Especially Paul was even fond of quoting secular poets. It is interesting to see Jesus, The Word, quoting His Word.

Dale Pollard

I don’t remember creating a collection of “good quotes” but that was the header of a file on my computer I didn’t recognize. I opened it up to find exactly three quotes; all of which were made by my dad. I wasn’t surprised that they lived up to the rather boring but factual file name. 

Dad on the discipline he received growing up: 

“Mom used nothing bigger than a flip flop, dad used a rod of correction that was floppy.” 

On the key ingredient to sacrifice: 

“When we love God more than anything else, what will we not give Him?”

On the first reference of love in the Bible (Gen. 22.2):

 “The first time love is mentioned in the Bible it’s not a love of country, it’s not the love  of a spouse, but it’s of a father’s love— towards his son.”

Perfect Quotes

Jesus quotes from the Book of Psalms more than any other part of the Old Testament. It’s interesting to think that Jesus wasn’t really quoting, He was just repeating Himself. A quote is defined as (and I quote), “..a group of words from a text or speech with an indication that one is not the original author or speaker.” 

Everything Jesus says is worth quoting but anything Jesus says twice deserves our special attention. 

How Happy Are You?

Carl Pollard

Are you happy? On a daily basis, how do you usually feel? Anxious, tired, drained, sad, joyful? I was reading a report done on overall happiness and joy here in the US. The past four years it hit an all time low. Do you know what year Americans were happiest? Studies have shown that in 1957, people were by and large much happier than today and really at any point in US history. Why 1957? That year the average house at the time was a third of the size we live in today. The average salary was less than 4,000 a year. Life expectancy was 69 years. So why is it that even though homes were smaller, salaries were so modest, and life expectancy was 10 years shorter than today, people by and large much happier than today?

Maybe it’s because joy has never and will never be attached to physical possessions. We are losing our joy at an astounding rate. Even in the church, where we claim to have access to the peace of God and eternal life, joy can be far too elusive.

In Nehemiah 8:10, Nehemiah the Governor of Judah has just finished leading the Israelites in building the new wall around Jerusalem. They have returned from captivity and have what seems like a fresh start. One of the ways they show their gratitude was by gathering together to have Ezra read the books of Moses to them.

Nehemiah is doing some of the greatest work he could possibly choose to do. He used to be a cupbearer, but now he is leading the Israelites back to a relationship with God. After the reading of Scripture, notice what Nehemiah says, “Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.”

Why this reminder to the people? Because God’s people NEED joy! One of Satan’s first lines of attack to weaken our efforts in serving God is to take our joy. Psalm 16:11 reminds us where joy is found: “you will show me the path of life: in your presence is fulness of joy; at your right hand there are pleasures for evermore.”

I agree with the psalmist and I can confidently say joy is found in the presence of God! He has used His word, and time spent in prayer to give me encouragement and strength.

With Thanksgiving today, be especially thankful for the joy that comes from being a child of God!

Love For God

Carl Pollard

When Jesus was asked about the most important commandment of all, He quoted the Shema. In Hebrew, “Hear o Israel,” is “Sh’ma Yes’ra’eil.” This wasn’t anything new, but was an essential verse. It is the first a Jewish child will memorize. The question of the most important commandment had long been settled among God’s people, “Love the Lord God with all of your heart, soul, mind, and might.” And all of Israel knew that truth since God was clear on this to begin with. Knowing the truth was the easy part. Acting on it was another story. 

Jesus fulfilled this command perfectly. He loved God completely. He depended on God through prayer, knowing the Scriptures, and submitting to God’s will even at the cost of His life. What does it take to love God completely? In Mark 10:17-22, another man approached Jesus, desperately wanting to please God. He runs up, falls on his knees before Jesus, and asked, “Good teacher, what must I do to inherit eternal life?” Jesus answers with, “You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’”

The man said he had kept them all. Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 

This man couldn’t do it. He left, overwhelmed with emotion. Turns out he was very rich. What was the problem? This man loved his wealth too much to give it all away, and until he was willing to make that sacrifice he could not have the one thing he lacked: Jesus. 

Once we realize who Jesus is and what He offers us, there is nothing we wouldn’t give to have Him. Jesus loved the “rich young ruler,” but the man who came to him couldn’t part with the things he loved. That’s exactly how it is today, a Savior who loves us, but we can’t seem to love Him enough to sacrifice. When people see this kind of sacrificial love for God, they never forget it. Those who love God with their entire being leave a legacy that isn’t quickly forgotten. 

There are many to this day we can all think of who left a powerful legacy because of their love for God. The Plague of Cyprian came along a couple centuries after the time of Jesus. One document says that in Rome, where a million people lived, as many as 5,000 died per day. This plague terrified people. It was so devastating that when the first symptoms appeared some villages simply emptied out, leaving the sick behind. There was no cure. There was no hope. So they left sick family members in their beds and ran for their lives. But Christians didn’t run. They stayed and brought water to the sick. They fed them. They changed their bandages. They loved and encouraged them. And they even got sick in the process.

There’s no telling how many people came to Christ because Christians served, and there’s no telling how many Christians lost their lives because they stayed behind. People were stunned at the love these Christians showed to the sick. This is why the Roman Empire changed so dramatically. 

They couldn’t ignore the actions of people who loved God so much that they would be willing to give up their lives. And in the same way, when we sacrifice on behalf of others, they will see our love. The church that sacrificially loves and cares for its community will discover that it holds more power than any person or group in power. 

There’s no single action that defines a person who loves God completely, but fulfilling the royal law will always speak volumes of our love for God.

Context Matters

Balancing Historical Meaning And Personal Application In Scripture

Brent Pollard

While exploring devotional content on Bible Gateway, I encountered an article by Kathie Lee Gifford discussing God’s various names. She references Isaiah 43.19, highlighting God’s promise of something new and encouraging readers to remember His continual blessings. Though uplifting, this perspective requires closer examination within its proper context. 

2 Peter 1.20–21 cautions against subjective interpretation of Scripture, emphasizing that prophecies did not originate from human will but from men inspired by the Holy Spirit. If not carefully applied, this method could lead to scriptures being used as mere motivational phrases, potentially distorting their original meaning. It’s crucial to exercise caution and be aware of this potential distortion, fostering a sense of vigilance and respect for the text.

A prime example is Jeremiah 29.11: “‘For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope'” (NASB95). Many people understand this verse as a personal assurance of immediate prosperity and well-being. However, it’s essential to consider its historical context during the Babylonian captivity. God encouraged the exiled Jews to persevere, assuring them of their eventual restoration to their homeland (Jeremiah 29.10–14).

Likewise, the “new thing” mentioned in Isaiah 43:19 alludes explicitly to Israel’s liberation from Babylonian captivity. God promises, “I am making a way in the wilderness and streams in the wasteland,” echoing His guidance during the Exodus (Exodus 14.21–22). This prophecy highlights God’s steadfast dedication to restoring His people and revitalizing their covenant relationship, as in Isaiah 43.1–7 and 51.11.

While these passages have specific historical contexts, they also unveil broader theological truths relevant to our lives. Isaiah 43.19 showcases God’s power to bring transformation and hope, even in dire circumstances (2 Corinthians 5.17, Revelation 21.5). It reflects His sovereignty (Daniel 4.35) and His ongoing work in the world (John 5:17). This revelation enriches our understanding and enlightens us about the depth and richness of God’s Word.

When exploring Scripture, it’s crucial to balance understanding the context and applying broader meanings. This balanced approach reassures us that we grasp the depth of God’s Word and its relevance to our lives while respecting its original intent and avoiding misinterpretation. It instills confidence in our understanding and application of the Bible’s teachings, profoundly impacting our daily lives. 

Understanding the original context of verses like Jeremiah 29.11 and Isaiah 43.19 deepens our understanding of God’s Word and its intended message. This enriches our faith and prevents the distortion of Scripture into mere motivational quotes. Recognizing the historical and theological nuances allows us to see God’s grand narrative and ongoing work. As we apply these timeless truths to our lives, let’s do so with respect for their original intent, ensuring that our interpretations align with the divine wisdom imparted through the Holy Spirit. In doing so, we honor the full depth and richness of the Bible, allowing it to transform and guide us truly.

…

The Man Of God From Judah

Neal Pollard

THE OBEDIENT MAN OF GOD FROM JUDAH

To me, maybe the most fascinating and mysterious person of this entire time period is the focus of 1 Kings 13. His name is not revealed, but he is simply said to be “a man of God from Judah” (1). His story is utterly tragic and serves as a reminder of how important steadfast obedience to God is. Yet, the first part of his story, as disclosed in Scripture, reveals him to be one worthy of imitation. Consider the positive attributes of this “man of God.”

He was courageous. His commission was to prophesy against the altar of the powerful, first king of the northern kingdom—Jeroboam, the man whose wicked reign is shown in the previous chapter. Given what Jeroboam started and tried to do to him (4), he had to be a man of moxie and bravery. There are portions of God’s message that require readiness, all patience, and instruction (2 Tim. 4:2). The ability to tell the truth even at great personal cost is a mark of highest integrity.

He was faithful. Notice how the text conveys this. He came “by the word of the Lord” (1). He cried against the altar “by the word of the Lord” (2). His message was, “thus says the Lord” (2). He said, “This is the sign which the Lord has spoken” (3). Again, his message was “given by the word of the Lord” (5). He was true to his message as was commanded him by the word of the Lord (9). Thoroughly, from beginning to end in this high-pressure, delicate situation, this prophet was faithful to God’s Word. No greater tribute could be paid any follower of God. 

He was compassionate. Though Jeroboam was going to have his men seize him, this man of God showed the king mercy when God afflicted him. The king pleaded, “Please entreat the Lord your God, and pray for me, that my hand may be restored to me.” So the man of God entreated the Lord, and the king’s hand was restored to him, and it became as it was before (6). Jeroboam’s generosity after this act shows that the prophet did not have to do this, and a lesser man would not have. What a great combination to find someone who boldly shares God’s Word but does so with gentleness and kindness (2 Tim. 2:24-26). 

He was steadfast. Apparently, before the man of God made his journey to Bethel, God told him not to delay even to eat or drink there (9). No less than the king of Israel offered to reward him, feed him, and give him drink, but he would not do it. Verse ten says he went home another way, true to the completion of this daunting mission. What an example!

All these admirable traits make what happens next unbelievable! But, this snapshot of the man of God provides an example worthy of imitation as we are going in this world. The world needs Christians who are courageous, faithful, compassionate, and steadfast. They don’t expect it, and even if they oppose the word we share we can know that God is most pleased with such attributes! 

THE DISOBEDIENT MAN OF GOD FROM JUDAH

After his great moral victory in addressing wicked Jeroboam, the man of God from Judah teaches us a different, tragic lesson. Despite his faithfulness in that earlier mission, this prophet allowed himself to be deceived into disobeying God’s Word. In a strange incident, an old prophet whose motives are not revealed persuades him to go against God’s instructions. The result was, literally, deadly. 

An old prophet living in Bethel hears about how the man of God had handled himself with the wicked king of Israel. He appears to want to just spend time with the valiant prophet, but he inexplicably lies to him. When he offers his hospitality to the man of God, the unnamed man repeats his solemn charge. He tells the old prophet, “I cannot return with you, nor go with you, nor will I eat bread or drink water with you in this place” (16). He again cites the Lord’s command and word (17), but he allows himself to be duped. The old prophet persuaded him, saying, “I also am a prophet like you, and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, that he may eat bread and drink water.’ ” But he lied to him (18). The man of God goes with him. Then, God actually does speak to the old man and tells him the fate of the man of God from Judah. He would die for his disobedience. On his way home, a lion mauls him to death. The old prophet mourns him and buries him, bearing the guilt of the man of God’s death. What can we learn from this?

Always take God’s Word over man’s word. God had directly told him his mission and responsibility. Without further revelation from Him, the man of God had no business taking anyone else’s word over what he already knew. No matter how persuasive or reasonable man’s word sounds, reject it if it contradicts God’s.

It’s easy to claim divine guidance. How often do people try to change God’s Word by saying God led them to new truth? Sometimes, church leadership has changed course and positions on biblical matters regarding worship, salvation, gender roles, etc., claiming the Spirit is moving among them and leading them to the changes. Some claim to hear the voice of God, disclosing new truth. Under the law of Moses, there was this warning: “When a prophet speaks in the name of the Lord, if the thing does not come about or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him” (Deut. 18:22). Under Christ, there is this principle: “I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!” (Gal. 1:6-8). The bottom line is that any claim at odds with God’s revealed Word must always be rejected, no matter what. 

Obedience is serious to God. There can be no doubt of that from this account. God says what He means and means what He says. We violate His Word to our own peril. The disobedient man of God learned that in graphic terms.

The man of God’s disobedience did not nullify God’s Word or His purpose. The old prophet understood this, in the aftermath of the man of God’s death. What he prophesied “shall surely come to pass” (32). Jeroboam persisted in evil and disobedience, and it would end his dynasty and set up a legacy Israel would never recover from. What the man of God foretold would happen (1 Ki. 14:10; 15:29-30; 2 Ki. 17:21). Both the man of God’s death and His judgment against Jeroboam proves a changeless truth, that “the testimony of the LORD is sure” (Psa. 19:7; 2 Pet. 1:21).

What Are You Showing?

Brent Pollard

The geopolitical landscape under Hezekiah, King of Judah, saw an increase in the threat from Babylon while Assyria’s influence declined. Hezekiah’s political interests and personal ambitions were intertwined to solidify his kingdom amidst evolving circumstances. When he recovered from a severe illness, envoys from Babylon, a rising power seeking to weaken Assyria, visited him. Overwhelmed with relief and eager to impress his potential new allies, Hezekiah made a critical error.

The scripture recounts in 2 Kings 20.13, “Hezekiah listened to them, and showed them all his treasure house, the silver and the gold and the spices and the precious oil and the house of his armor and all that was found in his treasuries. There was nothing in his house nor in all his dominion that Hezekiah did not show them.” (NASB95) This act of pride had serious future consequences, as the prophet Isaiah sharply points out in Isaiah 39.4 by questioning Hezekiah, resulting in a prophecy of doom for his lineage and nation.

This passage emphasizes the importance of being careful with what we disclose. It encourages us to consider the consequences of our actions, which can affect not only our own but also the fate of the community.

The Dangers of Pride and Showing Off

Hezekiah intended to gain political favor by displaying his kingdom’s wealth, but he also revealed a more profound spiritual issue that the Scriptures emphasize: the danger of pride. The Parable of the Rich Fool in Luke 12.16–21, in which a man obsessed with wealth plans to build larger barns to store his crops only to die the same night, reinforces this New Testament message. Like the rich fool, Hezekiah’s pride in his treasures arose from prioritizing material security over spiritual faithfulness.

When displaying our possessions, achievements, or abilities, we must consider whether they serve a greater purpose or feed our ego. Self-reflection is critical to avoiding arrogance and conceit.

Wisdom in Confidentiality

Hezekiah’s strategic error stemmed not only from his pride but also from his failure to anticipate the consequences of his disclosures. Jesus advised such individuals not to “give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.” (Matthew 7.6 NASB95) Protecting valuable things, whether spiritual beliefs or important assets, is essential.

The principle of caution prompts us to be careful when sharing information. Sometimes, it is preferable to keep things private to protect ourselves and our communities from potential harm. This wisdom, rooted in scripture, encourages us to consider the possible impact on the larger community before sharing information.

Consequences Extend Beyond the Individual

Isaiah’s prophecy reveals a fundamental biblical truth: our actions have a long-term impact on our descendants and community. The exile of Judah’s elite to Babylon, which Isaiah predicted, exemplifies how Hezekiah’s decisions had severe and long-term consequences. This interconnectedness of fate resonates with Paul’s assertion in 1 Corinthians 12.26, “And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.” (NASB95)

Acting community-mindedly requires us to consider how our decisions affect others.

Hezekiah’s encounter with the Babylonian envoys underscores the significance of humility, discretion, and foresight in our social dealings. As we navigate life’s complexities, it is critical that we embody these virtues and only show others what honors God and promotes communal well-being. It is imperative to heed Hezekiah’s missteps and aim to make choices that glorify God and enrich future generations. Integrating foresight and wisdom into our daily choices empowers us to enhance our lives and contribute to a brighter world.

Five Things Jesus Teaches Us About Temptation

Neal Pollard

Jesus knew temptation. The writer of Hebrews makes that point about Him in assuring us He, as our High Priest, knows just what we are going through in this life (2:18; 4:15). His suffering allows Him to sympathize. I am comforted to know that He understands, since He is like me (Heb. 2:17). Luke records this significant and pivotal moment in Jesus’ life before He begins His public ministry (Luke 4:1-13). It gives me necessary insight into who Jesus is, and it helps me fight the common battle against the enticements of my flesh, my eyes, and my pride.

TEMPTATION STRIKES THOSE IN A HEALTHY RELATIONSHIP WITH GOD. To be clear, temptation strikes “every man” (Heb. 4:15). But, sometimes we conclude that it’s not so bad or so frequent for the spiritually strong. Here is the perfect Son of God, described as full of the Holy Spirit and led by the Spirit (1), who encounters the tempter (2). Being spiritually strong can help make navigating temptation easier than it is for those who live according to the flesh (Rom. 8:5-14), but no one was closer to God and more spiritually healthy than Jesus as He walked the earth. How helpful to consider Paul’s warning here: “Therefore let him who thinks he stands take heed that he does not fall” (1 Cor. 10:12). 

TEMPTATION STRIKES IN PREDICTABLE AREAS. John classifies temptation into three major categories: “the lust of the flesh and the lust of the eyes and the boastful pride of life” (1 Jn.2:16). Methodical Luke lists Jesus’ temptation in that very order (cf. Mat. 4:1-11). The serpent, approaching Eve, must have appealed to these very areas at the beginning (Gen. 3:6). The devil does not have to get more complicated than that because these avenues are overwhelmingly effective for him. Though this and other passages reveals the evil one’s intentions and efforts, we are fully accountable for how we respond to temptation (Jas. 1:13-15). We must take responsibility for how we handle temptation. 

TEMPTATION STRIKES WHEN WE ARE VULNERABLE. Jesus has gone an unfathomable 40 days without food when He encounters the devil (2ff). The devil goes straight for this susceptible area. Think back to times when you haven’t gotten proper rest, you faced stress and pressure, you were sick or felt poorly, and other trying times. These can easily become doors we open to sin. All of us will experience physical and emotional weakness. We must be aware that these lead to spiritual exposure. 

TEMPTATION CAN MAKE US CALL WHAT WE KNOW INTO QUESTION. Twice, the devil uses conditional statements to try and create doubt. First, he says, “If You are the Son of God” (3). He called Jesus’ identity into question. Then, he says, “if You worship me” (7). He seeks to get Jesus to question His loyalty. It was not a matter of what Jesus intellectually knew, but Jesus dwelled in the flesh (John 1:14; Heb. 2:14). Be aware that temptation will cause us to question things we know, too. That includes our exalted identity and our true motivation.

TEMPTATION IS THWARTED BY AN OMNIPOTENT TOOL. Jesus wins His battles with the devil and temptation by leaning on truth. There are 86 quotations of Deuteronomy (the second giving of the Law of Moses) in the New Testament, and Jesus quotes this book in reference to each of the devil’s temptations (8:3; 6:13; 6:16). Proper knowledge and handling of Scripture helps even when enemies of truth, even the devil, try to misuse Scripture against us (as he does with Jesus, misapplying Psalm 91:11-12). Scripture is God’s own weapon, given to us not to cut and maim others but to fight off temptation and fend off the biggest threats to our faith and soul (Heb. 4:12; Eph. 6:17). 

It is wonderful to contemplate a day in which temptation will be permanently past-tense (cf. Rev. 21:1ff; 1 Cor. 15:55-58). Until then, we benefit so much from seeing how Jesus coped with the bane of temptation. It also helps us appreciate what He endured in order to give us salvation. 

Origen Was Smart

Gary Pollard

I cannot recommend enough the books Origen wrote against an Epicurean named Celsus. He uses incredible (if wordy) arguments refuting the attacks Celsus levies against the church in his work entitled True Discourse. In his defense of Christianity and the gospels, we get this little gem (Cont. Cels. 3.39): 

And I am of opinion that it was on this account that Jesus wished to employ such persons as teachers of his doctrines, namely that there might clearly appear to all who were capable of understanding, that the guileless purpose of the writers being, so to speak, marked with great simplicity, was deemed worthy of being accompanied by a diviner power, which accomplished far more than it seemed possible could be accomplished by a periphrasis of words, and a weaving of sentences, accompanied by all the distinctions of Grecian arts. 

The power of scripture lies in its simultaneously simple and profound nature. It’s simple enough to be understood by the least-educated among us, and profound enough to give intellectuals something to chew on. Another evidence of supernatural origin, attested to by Origen. 

God’s Word Is Your Compass

Brent Pollard

“For this commandment which I command you today is not too difficult for you, nor is it out of reach. It is not in heaven, that you should say, ‘Who will go up to heaven for us to get it for us and make us hear it, that we may observe it?’ Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us to get it for us and make us hear it, that we may observe it?’ But the word is very near you, in your mouth and in your heart, that you may observe it.” (Deuteronomy 30.11–14 NASB 1995)

The Bible is widely known, but not all individuals believe in it. Moreover, simply believing in the Bible does not guarantee a transformation in behavior. This fact is unfortunate, as the Bible provides easily understandable and actionable instructions from God (see Psalm 19:7).

Despite the varying levels of belief, it is essential to acknowledge the Bible’s widespread availability and recognition. In this digital age, accessing God’s word is just a swipe away on a smartphone. Given the Bible’s evergreen status, it’s reasonable to assume that most people also possess a printed copy. This accessibility demonstrates God’s neverending ability to provide guidance and wisdom.

Given the Bible’s widespread availability, it is crucial to understand that it offers guidance and advice. We should always count on the Word of God as our compass, using it as both guidance and assurance. The Bible instructs us to discuss and share its teachings as a practical guide for daily living, using the phrase “in your mouth” (v. 14). It’s like a handbook for navigating life, packed with wisdom we can draw upon for all our daily decisions.

However, merely reading or hearing God’s words is insufficient; they must be internalized in our hearts (see Psalm 119.11). The text emphasizes the importance of internalizing the Word of God in our hearts. It is crucial to adopt the messages conveyed by the Bible to develop our values and actions. This internalization marks the beginning of a genuine transformation. As the teachings of the Bible permeate our existence, they shape our decisions, leading us to act with deep understanding.

The ultimate purpose of religious truth is to promote obedience, not satisfy curiosity or thought. Consequently, the word of God has immense power to motivate us to take action. As believers, we must implement the teachings of the Bible into our daily lives. Following its principles is a clear indication of our genuine faith. The Bible reinforces the importance of putting one’s beliefs into action (see Hebrews 11 and James 2.14–26). As James urged, we must be “doers of the word, and not merely hearers” (James 1:21 NASB 1995).

In conclusion, the Bible is more than just a book; it is a personal compass that deeply connects with our hearts and influences our conduct. God has crafted the teachings to make them easy to understand and practice daily. To fully benefit from the Bible, we must actively engage with it, allowing it to shape our beliefs, decisions, and actions. By doing so, we can experience the transformative power of God’s word in our lives.

Deuteronomy: The Second Giving Of The Law (III)

On Possessing And Dispossessing (2:1-34)

Neal Pollard

After detailing the rebellion and unbelief of the nation in chapter one, Moses highlights aspects of the latter portion of their wandering in this chapter. He breezes through the first 38 years of their wandering (14), explaining that these 40 years were to purge Israel of the generation of the men of war who refused to obey God’s command under Moses to enter Canaan (16). Moses highlights how God completely took care of their needs throughout the wandering (7). But, the emphasis of this chapter seems to be multiple object lessons concerning the nations they encounter near the end of their journey, nations they have some relationship to and observations concerning God’s care for them and the opponents these nations overcame. 

First, there are the Edomites (4-8a, 12). These descendants of Esau (Israel’s brother) have a healthy fear of Israel (4), so God tells them not to provoke them, attack them, or try to take their land (5). This was Esau’s promised land (5). Instead, they were to buy food and water from Edom, trusting God to help meet their needs (6-7). Heathen inhabitants possessed the territory before Esau’s descendants drove them out (12). Moses writes, “dispossessed them and destroyed them from before them and settled in their place.” The Edomites served as a pattern and example to Israel (12).

Second, there are the Moabites (8b-11).  These are the descendants of Lot, Abraham’s nephew. The same instructions are given concerning the territory of these people. Israel is to refrain from harassing them or provoking them to war (9). This was territory promised to Moab (9). However, like the giants Israel saw in spying out their promised land, the Moabites had a people as great, numerous, and tall as the Anakim (11). The Moabites called them Emim, and they apparently displaced these fearful folks. 

Third, there are the Ammonites (19-23,37). Between his mention of Moab and Ammon, Moses reminds the people that their faithless counterparts, these people’s parents, had God against them to destroy them. He doesn’t explicitly mention why here, but we know from numerous accounts that it was their lack of faith. As the new generation heads toward Canaan, they encounter Ammon. They hear the same instructions as concerning Edom and Moab (19). Again, the Ammonites faced giants like the Anakim (Num. 13:33) who the Israelites were too fearful of.  Moses emphasizes the Ammonites courage, even doubling back to Edom to make the point with Israel that Ammon displaced the Rephaim, “A people as great, numerous, and tall as the Anakim, but the Lord destroyed them before them. And they dispossessed them and settled in their place, just as He did for the sons of Esau, who live in Seir, when He destroyed the Horites from before them; they dispossessed them and settled in their place even to this day” (21-22).  In verse 23, he seems to give another example of a people, the ancestors of the Cretans (Caphtorim), who came to the land of a people, the Avvim, and destroyed them and lived in their place. That would be Israel’s task regarding Canaan.

Fourth, there are the Amorites (24-36). This enemy forms a sort of military exercise and preparation for the conquest. First, God tells them that they would defeat and displace them (24). Israel has grown into a massive, young, and vibrant nation, and people everywhere feared them to the point of dread, trembling, and anguish (25). The king of the Amorites, Sihon, king of Heshbon, is asked to sell food and water to Israel and allow safe passage through their land as the Edomites, Moabites, and Ammonites had done (26-29). But God used this to harden his heart, that Israel might see God’s deliverance as they obeyed His command (30). In fact, God said, “See, I have begun to deliver Sihon and his land over to you…” (31). Israel fights and God delivers (32-33). Israel “utterly destroyed the men, women and children of every city. We left no survivor. We took only the animals as our booty and the spoil of the cities which we had captured” (34-35). What a transformation of attitude! They could report, “there was no city that was too high for us; the Lord our God delivered all over to us” (36)!  This land would eventually become part of the territory of Reuben and Gad (Josh. 13:15-27). 

Moses is still reviewing the events of the wandering, settling now on the more recent past. But, notice that God is using these inferior, unchosen nations–their ethnic cousins–to show them what courageous action coupled with divine favor could produce. He also clarifies that these territories were not their land of promise, but areas to pass through on the way. He gives them a taste of what the conquest would be like, enabling their victory over the Amorites.

Sometimes, we can learn from the people around us to possess the courage, conviction, and tenacity we need to have in pursuing our God-given tasks (Luke 16:8)! They should never outdo us in their pursuit of their goals and purposes. We also need to be reminded that this world is not our home; we’re just passing through (Mat. 6:19-21; 1 Jn. 2:15-17)! May we never mistake this world for the world to come. Finally, our small victories here are all part of our endeavor to gain the greatest victory there is (1 Jn. 5:4)! 

Genesis: These Are The Generations (XXXVII)

WORSHIP, A NEW NAME, AND THREE FUNERALS (35:1-29)

Neal Pollard

In the unfolding narrative centering on the ancestors of the Jewish nation, Moses continues to follow the sojourn of Jacob. Here, God calls Jacob to leave Shechem for Bethel, where he had seen God in a dream (28:10). He does so with the commands “arise,” “go,” “live,” and “make.” There is unfinished business in Bethel (3), a vow to fulfill (28:20-22). There is unfinished business in Shechem, too–the disposal of all idols (the wearing of these earrings must have symbolized idolatry for them) and ritual purification (2-4). Was it symbolic to bury their foreign gods in Shechem before Jacob built the altar and “the house of God” in Bethel, demonstrating a complete change of allegiance (6-7; cf. 28:22)? 

They were able to journey in safety, as there was a great terror on the surrounding cities (5). Apparently, this is providential in the wake of the brutality of his sons against the men of Shechem (ch. 34). God is keeping His promise to be with Jacob wherever he goes. 

The first of three deaths noted in the chapter is that of Rebekah’s nurse, Deborah (8). It is odd that the death of Rebekah’s maid is mentioned, but the death of Rebekah is not (until Jacob is dying)(49:31). We deduce that Deborah came to live with Jacob’s family some time after Rebekah died. Interestingly, another Deborah would later sit under the tree in Bethel and judge the descendants of Jacob (Jud. 4:5). 

After this burial, God appears to Jacob again and reconfirms the covenant with him (9-13). The giving of his new name, Israel, and the promise of descendants, nations, and land prompt Jacob to set up a memorial stone and offer up worship to God (14-15). This takes our minds back to Genesis 22:18ff, and here we have the only record of a drink offering in the book of Genesis though it will become part of later worship in the Old Testament. 

The next funeral is devastating for Jacob, but it constitutes both a birth and a death. Rachel has become pregnant again, and she gives birth to Benjamin. She names him “son of my sorrow,” but Jacob renames him “son of my right hand” (16-19). Jacob recalls that she dies to his great sorrow (48:7), and she is buried on the way to Bethlehem. 

They continue their journey, ostensibly on their way to see Isaac. Jacob is called Israel for the first time in verse 21. They camp “beyond the tower of Eder” (21; its location is unknown), and this stop is noted because of what Jacob’s eldest, Reuben, does to him there. While Jacob’s reaction is not stated here, we know from narratives like Absalom how detestable this action was. Reuben sleeps with Bilhah, Rachel’s maid. He was the son of Leah. It is very difficult to believe this was not done in spite, Reuben knowing Jacob’s preference for Rachel over his own mother. Jacob will curse him at the end of his life, saying of him, “Uncontrolled as water, you shall not have preeminence, Because you went up to your father’s bed; Then you defiled it—he went up to my couch” (Gen. 49:4). The chronicler adds this historical note: “Now the sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph the son of Israel; so that he is not enrolled in the genealogy according to the birthright” (1 Chron. 5:1). 

Moses summarizes the children of Israel in verses 22-26 by their mothers. The chapter ends with Jacob attending the third funeral during this undoubtably dark period of his life. His father, Isaac, dies at Hebron, being 180 (28-29). We find Jacob and Esau together again, burying their father in the cave of Macpelah (49:31). 

Jacob has been refined by sorrow, but also by worship. God had foreknown what he could be and worked patiently with him as he was being transformed into that. He had been a giver of heartache, but he had reaped plenty of the same. As we read about Jacob, let us not forget that God sees us for what we can be. He is at work at us through various means to accomplish that. It is our choice, whether or not we will allow him to be at work in us (Col. 1:28; Jas. 1:4). 

More Spiritual Christians?

Wednesday’s Column: Third’s Words

Gary Pollard

Galatians 1.6-9 is the key passage of the book. God chose them through grace, but they were abandoning grace for Jewish customs. Paul wrote one of the strongest warnings in all of scripture here — “anyone who modifies Jesus’s teaching will be cursed.” It’s hard for us to let our own baggage go (our worldviews, preferences, past beliefs, or traditions), but God’s feelings about adding to or taking away from his requirements are crystal clear. 

This isn’t the only letter where Paul warns about putting too much stock in traditions. Colossians also addresses this issue pretty clearly, as do sections in I Corinthians and Romans. And it doesn’t matter who’s doing the teaching — even if an angel tries to teach something that modifies God’s plan, they will be cursed. If we view this section rationally, it makes perfect sense. The one who created this plan is the same one who has unlimited power, ability, and intelligence, and who created our planet in a vast universe. Who are we to take issue with anything in God’s word? 

Interestingly, Paul also addressed an issue that has existed since the church was established: Christians comparing themselves to others, or judging another’s level of spirituality. A more spiritual Christian would also observe traditions. The specific application throughout the book (2.3-5, 11-17; 3.11-13; 5.1-6) is that adopting Jewish traditions is required to be right with God. A more modern understanding is that we shouldn’t look down on Christians who don’t follow all of the customs we’ve observed for the last couple of centuries. We must be very careful about making judgments of other Christians based on whether or not they observe our traditions in addition to God’s. Galatians refutes the idea that someone who observes more than what God requires is intrinsically more spiritual. 

“Don’t compare yourself with others. Just look at your own work and see if you’ve done anything to be proud of” (6.4). 

“It doesn’t matter if anyone is circumcised or not. The only thing that matters is this new life we have from God” (6.15).  

Following Instructions

Saturday’s Column: Learning From Lehman

David Chang

Have you ever gotten something—maybe a piece of appliance or a new faucet that you needed to assemble or install—and it seemed too simple? You see all of the pieces that came in the box, and you recognize all of it and their functions. Maybe, because it looked so simple and straightforward, you overestimated your ability to put it together and went straight into installing it by yourself without reading the manual. What happens usually? Well, if you’re lucky (or just that skilled), you may do it just right. But most times you either get stuck and eventually are forced to read the manual anyway, or you think you installed it correctly but actually didn’t do it all that right. Whatever the case is, there are times in our lives when we may have foregone the instruction manual because they are tedious or you think you know the steps, only to find out soon that there is a good reason why the instruction manuals are included with the product!

Even the simplest looking assembly comprised of just a few steps can quickly become quite intricate if there are specific order and method to the process. And if one, out of the abundance of their self-confidence, refuses to read the manual for that crucial piece of information, the process can be very frustrating indeed. Maybe you’ve had to witness someone stubbornly try to put together or operate something without first reading the manual for it.

I’ve heard people describe the Bible as an instruction manual for life. Although this is an oversimplification of the Word of God, I think we can agree for the most part that the Bible contains instructions and concepts that directly impact our lives—both physical and spiritual. We should not develop a dysfunctional view of Scripture as a mere checklist of things to do to get a passing grade to get into heaven, but we should also recognize that the Bible as a whole is a guide for us to internalize as we navigate this life.

The Bible and its contents are profound yet simple, and everyone can understand it. Logically speaking it must be so, because throughout Scripture there is a consistent expectation for the people of God to study and understand the laws (in the Old Testament) and the teachings of Jesus Christ and his apostles and disciples (in the New Testament). We know that “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (II Tim. 3:16-17). The gospel is “the power of God for salvation to everyone who believes” (Rom. 1:16). The doctrines, precepts, principles—all of these things contained in Scripture both Old and New Testament are there for us to read, to understand, and to let impact our lives in a meaningful and transformative way.

Now then, how are we to do so without examining the book? The Bible may not be as simple as a checklist of things or like an instruction manual for some furniture assembly, but we cannot deny the reality that it contains guidance that we need for our navigation through this life into eternity. It would be foolish and inefficient at best for us to recognize such a fact but still fail to read it and study its contents. Do not be stubborn and try to go through life without the guide revealed to us by the very Creator who is the source of life itself. Make sure to foster that need to meditate on God’s Word regularly.