prayer – The Preacher Pollard Blog

The Heart Of True Righteousness

Halloween is around the corner! A time for dressing up and filling the pockets of Big Dentist. It’s definitely one of those holidays that’s more fun when you’ve got young kids that, as the parent, you get to decide what will make your child look the funniest.

Dale Pollard

Jesus spends a good deal of time explaining to his followers about the dangers of wearing masks when it comes to righteousness, though. He preaches against practicing religious acts to gain human approval rather than God’s. He defines hypocrisy not by what one does, but by the motivation behind it (6.1-18).

Here’s a walkthrough of the first half of the chapter.

Giving to the needy (6:1–4): Jesus condemns giving with a flourish of “trumpets,” a metaphor for publicizing one’s good deeds for praise. Instead, he instructs believers to give in secret, so that only God, “who sees what is done in secret, will reward you”. The reward hypocrites receive—the praise of people—is temporary and fleeting, unlike God’s eternal reward.
Praying to God (6:5–15): Just like giving is about God, prayer is meant for God’s ears, not human ones. Jesus criticizes those who pray publicly on street corners to be seen as pious. He teaches believers to pray privately in a room with the door shut to avoid hypocrisy.
- The Lord’s Prayer: Jesus provides a model (a template) for prayer that focuses on…

1. Honoring God

2. Submitting to his will (before personal needs)

3. Humility through a reliance on God for daily bread

4. The necessity of forgiving others to be forgiven.

Fasting with purpose (6:16–18): Fasting was a common spiritual discipline in Jesus’ day, but some hypocrites would put on a gloomy face to make sure others noticed their “holiness.” Jesus teaches to fast without outward display, anointing their head and washing their face as they normally would. This practice, when done for God, will be rewarded by Him.

Our relationship with God must be one that survives the privacy of our homes. It can’t be like a three piece suit that’s put on when the occasion calls for it.

The Relationship Between Preachers And Elders

There are too many horror stories about dysfunctional relationships between preachers and elders. The church hurts and is hurt when there is friction, disunity, and rivalry between these two vital roles. There may be many reasons for why such exists, instances where there is blame on one side or the other or on both sides.

Neal Pollard

The best New Testament example we have of the elder-preacher relationship is Acts 20:17-38, between Paul and the Ephesian elders. Paul was their local preacher for at least three years (31). Luke records what that relationship looked like. What words describe their relationship together?

TIME (18). Paul and these elders were together. Relationships require time. What will happen when elders and preachers never collaborate, work together, and engage in fellowship and social time together? Paul said he was with them “the whole time.”
HUMILITY (18). Pride and ego are damaging, destructive, and devastating qualities. “A man wrapped up in himself makes a very small package.” There is no place for pride in healthy leadership. There must be an ability to admit wrong and an attitude of putting others above self (cf. Phil. 2:3-4). Elders must desire the flock to follow the Chief Shepherd, not themselves (29-30). Preachers must be found “serving the Lord with all humility” (19).
EMOTION (19, 37-38). This is beautiful. Luke notes the tears of the preacher (19) and the elders (37). If there is ever a time when a man should shed tears, it ought to be over spiritual things. Relationships are forged when elders and preachers expend emotion over their mutual work.
HONESTY (20,27-28). Relationships are undermined by dishonesty, aren’t they? Honesty is about more than merely telling the truth. It’s about not withholding, in proper spirit and attitude, what the other really needs to hear. In a healthy relationship, where each is assured of the love and confidence of the other, that honesty can exist. Paul did not “shrink back from declaring to [them] anything that was profitable” (20). He did not shrink back from declaring to them the whole purpose of God (27). There must be an atmosphere of trust, where neither side is afraid to speak with kind frankness.
INTEGRITY (20-21,28,33-35). Akin to honesty is integrity. This speaks to character and principle. It drove Paul to work hard in ministry. It drove the elders to guard and shepherd the flock (28). It drove Paul to avoid covetousness and materialism (33). It drove a desire to prefer giving to receiving (35). Godly leaders are men of character!
COURAGE (22-28). Neither shepherding nor preaching is for sissies! Timidity and lack of conviction greatly damages the church. Paul relegated his own life to second position to the gospel (22,24). Faithful shepherding required the same (28).
COMMENDATION (32,38). This is crucial! Balancing with the occasional need to confront each other with care is the need for each to generously, genuinely, and publicly praise and commend one another. Nothing demonstrates unity in a congregation more than elders praising the preachers behind their backs, and preachers praising the elders behind their backs. Certainly, it’s good for each to overhear the other, too. The word “commend” in verse 32 means to place before, give or provide. Paul’s commending them to the grace of God was committing them to it. But, the general tone of the relationship was one of praise for the other’s work.

Notice how they part company. It’s beautiful and it should typify the elder-preacher relationship today. “When he had said these things, he knelt down and prayed with them all. And they began to weep aloud and embraced Paul, and repeatedly kissed him, grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship” (36-38). They prayed together. They were unashamedly affectionate. They loved one another and liked one another. They hated to part company. Does that seem strange or foreign to you? I hope not! It’s our best New Testament pattern for what that relationship should look like! May it characterize this relationship in every congregation today!

What Judas Missed: The Providence Of Absence

The Synoptic Gospels all record Jesus instituting the Lord’s Supper during the Last Supper. John, writing later, highlights different moments from the same night. When we lay these accounts side by side, a clearer picture emerges—one that reveals both divine providence and human frailty in sharp relief.

Brent Pollard

God’s wisdom shines through the four Gospel accounts in unexpected ways. Nowhere is this more evident than in the reconstruction of our Lord’s final Passover with His disciples.

Luke, the careful historian, notes that the final Passover began with an argument. The disciples disputed among themselves who was the greatest (22.24). This prompted Jesus to teach humility not only through words, but also through action. He wrapped a towel around His waist and washed their feet (John 13.4ff). True greatness, He demonstrated, lies in serving others.

However, John’s Gospel clarifies a crucial aspect of that night’s sequence. Despite his prominent place in Leonardo da Vinci’s famous painting, Judas probably wasn’t present when Jesus instituted the Lord’s Supper.

Here’s what likely happened: After washing the disciples’ feet, Jesus and the Twelve began their Passover meal. During this time, shortly after Jesus’ act of service, He handed a morsel of bread to Judas, identifying him as the betrayer (John 13.26). Judas departed immediately, vanishing into the night (John 13.30).

Only after Judas left did Jesus take the bread and declare it His body, which was soon to be broken (Matthew 26.26; Mark 14.22). Later still—meta to deipnesai, the Greek phrase meaning “after supper”—He took the cup and proclaimed it the new covenant in His blood (Luke 22.20; 1 Corinthians 11.25).

The betrayer had already gone.

Does Judas’s absence from this sacred moment carry symbolic weight? We must be careful not to over-read. Peter sat at that table, yet within hours, he would deny his Lord three times. As we often declare about the Lord’s Supper, participation has nothing to do with personal worthiness. None of us merits the sacrifice of the Lamb of God. None of the disciples gathered that night deserved what Jesus was about to do for them.

Judas’s swift departure likely served a more immediate, though no less providential, purpose. His exit facilitated the dark necessity that would lead to our Lord’s arrest in Gethsemane. God’s sovereignty moves through betrayal as surely as through blessing, orchestrating even the actions of the wicked for redemptive ends.

One question remains: Why didn’t John include the institution of the Lord’s Supper in his Gospel?

The answer sheds light on God’s design as revealed in Scripture. John’s was the last Gospel written. By then, the Synoptic Gospels had circulated throughout the churches for decades. Christians were already familiar with the details of how Jesus instituted the Lord’s Supper. This freed John, through the inspiration of the Holy Spirit, to provide what the other Gospel writers hadn’t recorded.

John gives us the intimate moments—the private teachings and prayers that occurred between supper and arrest. Consider the High Priestly Prayer of John 17, where Jesus intercedes for His disciples and for all who would believe through their word. Consider the comforting promise of John 14:1-3, where Jesus tells them that He is going to prepare a place for them in His Father’s house. These treasures appear nowhere in the Synoptic Gospels.

John’s Gospel doesn’t merely supplement the others—it completes the portrait. Each evangelist contributes unique dimensions to our understanding. Together they reveal not just what happened, but what it means.

When we delve into these unique perspectives, we gain something precious: a more comprehensive picture of Jesus’ final hours with those He loved. We see sovereignty and tenderness intertwined. We witness the depth of Christ’s care for His followers even as betrayal ripened and denial gestated in the hearts around that table.

Every detail carries weight. Every exclusion and inclusion serves a divine purpose. The argument about greatness becomes the occasion for the greatest act of humility. The betrayer’s exit clears the stage for the institution of the meal that would sustain the church through millennia. The absence of specific details in one Gospel creates space for other revelations in another.

The table Judas abandoned still stands. It declares that God’s grace reaches the unworthy, that true greatness kneels with a towel, that covenant blood speaks better things than thirty pieces of silver clutched by a traitor stumbling toward his fate.

We come to that table not because we deserve it, but because we desperately need it. We remember not merely historical events, but present realities—Christ’s body broken, His blood shed, His love poured out while we were yet sinners. And in remembering, we are transformed by the One who loved His own to the uttermost, even unto death.

Come. Remember. Be changed.

Standing In The Gap

Prayer is a divine weapon, a sacred act that Satan dreads when wielded by faithful Christians. In the church, prayer is God’s design to weave us into a tight-knit community, binding us closer than proximity ever could. James 5:16 says, “The prayer of a righteous person is powerful and effective.” Intercessory prayer, lifting others before God’s throne, is a duty and privilege that transforms both the pray-er and the prayed-for.

Carl Pollard

Why pray for each other? Scripture commands it. Matthew 5:44 urges us to pray even for enemies, fulfilling the call to “love your neighbor as yourself” (Matthew 22:39). Pray for others the way you’d pray for yourself! Colossians 1:9 Paul models ceaseless prayer for others’ spiritual growth, while Galatians 6:2 frames intercession as bearing one another’s burdens, fulfilling Christ’s law. Hebrews 10:24–25 reminds us that prayer knits the church together, spurring love and good deeds. Yet, how often do our prayers default to vague “bless them” pleas or focus solely on physical needs? Intentional intercession digs deeper, aligning with God’s will.

Biblical heroes show us this. Abraham pleaded for Sodom’s salvation (Genesis 18:22–33), mirroring God’s heart for the wicked to turn and live (Ezekiel 33:11). Moses stood in the gap for idolatrous Israel, offering his life to secure their forgiveness (Exodus 32:11–14, 31–32; Psalm 106:23). Jesus, in His High Priestly Prayer (John 17:1–26), interceded for His disciples’ protection, sanctification, and unity, modeling prayers for eternal impact. Paul’s prayers for the churches (Ephesians 1:15–23; Colossians 1:9–12) prioritized spiritual wisdom and strength over physical circumstances.

To pray intentionally, embrace three keys. First, keep God’s bigger story in mind. While praying for safety or healing is valid, God often uses trials to shape us into Christ’s image (Romans 8:28–29; James 1:2–4). Like Jesus in Luke 22:42, balance requests for relief with surrender to God’s will, praying for faithfulness through suffering. Second, use biblical models to form your prayers. The Lord’s Prayer (Matthew 6:9–13) prioritizes God’s will and provision, while Paul’s prayers (Ephesians 3:16–17) seek spiritual depth. Third, pray specifically and with persistence, as 1 John 5:14–15 assures that prayers aligned with God’s will are heard.

Intercessory prayer is a sacrificial act of love, a call to stand in the gap for others, as Moses did, or to plead for unity, as Jesus did. It’s a rebellion against Satan’s schemes, a bridge to connect our church, and a path to spiritual maturity. So, who are you praying for today? Let’s commit to intentional, fervent intercession, trusting God to work mightily through our prayers.

More Than A Dinner

Neal Pollard

Florida Gators’ quarterback D.J. Lagway had just endured a terrible game the week before, throwing five interceptions against the LSU Tigers. That included a “pick six,” as safety Dashawn Spears returned his third pick for a touchdown. In a post-game interview, Lagway confessed, “I played horrible football today,. I’ve never had a performance like that in my life, so it’s kind of hard to process it, but at the end of the day, it’s all about how you bounce back’ (alligator.org).

Lagway’s teammates sensed that this was crushing for the young signal caller, so they made a decision. About 40 of them, the following Wednesday, took him to dinner. Head Coach Billy Napier explained that it was to “just to put their arms around him and move past it” (hailfloridahail.com). College Gameday’s Kirk Herbstreit saw this as a positive sign about where the team culture was. While Florida fans, witnessing the Gators’ atrocious 1-3 start, may see the positive culture as little more than a “moral victory,” it is the gesture that merits closer attention.

One of the most endearing, beautiful features of the Lord’s church is the “one another” aspect of it. Have you seen it at work when someone comes forward during the invitation song, pleading for help with something in their life? People will rally on the front pew with them. Scores more will come put their arms around them afterward. Even more will text, send cards, and otherwise make contact to check on them. Here is someone who may have failed or struggled in a way much more significant than a game, who confesses to failure or weakness. They feel defeated, weak, or overwhelmed, and, in vulnerability, they make that known.

What does the rest of the spiritual team do? They put their arms around them and move past it! It is significant that the Bible talks to us about this. James writes, “Therefore, confess your sins to one another, and pray for one another so that you may be healed” (5:16a). Think back to the proverb which says, “He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion” (Prov. 28:13). The parable of the Prodigal Son not only shows how God responds when a sinner “comes home,” but it is the right response of the spiritually healthy to the spiritual struggler (Luke 15:22-32).

Let’s keep our eyes open for those who are limping along the road of life or even sitting there with their head in their hands. They may be ready to give up, but for a boost of encouragement from a brother or sister who cares. Your compassion might make all the difference!

Overcoming Evil With Good

On Wednesday, an assassin shocked the world by killing Charlie Kirk, a man known for his traditional viewpoints. Although he faced accusations of holding objectionable views, his actual offense was his effectiveness in conveying conservative and Bible-based concepts. Unable to defeat him in debates, his opponents resorted to silencing him with a bullet.

Brent Pollard

Thursday commemorated 24 years since the 9/11 attacks that profoundly impacted our nation and altered countless lives indefinitely. For those of us who can recall, those feelings remain vivid. The haunting images of the smoldering World Trade Center towers, the Pentagon, and that desolate Pennsylvania field remain etched in our memories. Unease lingers in the pit of our stomachs when we hear the audio from that day: the radio chatter of first responders and the frantic calls to loved ones from the cellphones of those trapped on doomed planes or in the World Trade Center towers from which there was no escape.

Occurrences such as these deeply affect us and lead us toward hopelessness. If we are not cautious, they may also lead us to feelings of anger, a desire for retaliation, or a sense of hopeless withdrawal.

In moments like this, the words of the apostle Paul resonate: “Do not be overcome by evil, but overcome evil with good” (Romans 12.21). These words serve as a vital reminder, encouraging us to go beyond mere resistance to evil and to face it with the goodness of Christ actively.

Evil’s Real Power—and Its Limit

Evil exists, and the Bible presents it plainly. Paul had witnessed persecution, political corruption, and violence up close. Nevertheless, he refuses to let evil prevail in the end. Why?

Because Christ has already achieved victory through the cross and resurrection, the most formidable weapon of Satan—death—has been rendered ineffective. Evil may inflict pain, but it cannot prevail against the people of God.

Responding to hate with hate allows darkness to take root in our hearts. Responding with retaliation might seem instinctive, yet it merely compounds the damage. As Martin Luther King Jr. once stated, drawing inspiration from the words of John 1:5, “Darkness cannot drive out darkness; only light can do that.” Paul articulates the same concept in a compelling, Spirit-inspired statement: “overcome evil with good.”

Goodness as an Active Weapon

This call does not constitute passive avoidance. Paul’s instruction serves to motivate. In the lines of the surrounding context of Romans 12.21, he clearly articulates it:

• “Bless those who persecute you…” (v. 14).

• “Repay no one evil for evil…” (v. 17).

• “…if your enemy is hungry, feed him…” (v. 20).

Kindness transcends mere courteous expressions. This love, filled with the Spirit, nourishes, forgives, and serves, even when faced with mistreatment. This type of goodness illuminates a realm that transcends our earthly existence. According to the latter part of verse 20, such actions can “heap burning coals” upon the heads of those who wrong us. While vengeance ultimately belongs to God (Romans 12.19), we can find solace in the understanding that our goodness serves as a formidable weapon against evil.

Three Gospel Tasks Reframed

Considering Romans 12.21, the church’s mission takes on renewed urgency:

Evangelism: Proclaiming the ultimate good.

The goodness we provide transcends mere humanitarian efforts; it embodies the message of Jesus Christ, who was crucified and has risen from the dead. As the world grows weary of violence and retribution, individuals seek hope that evil cannot extinguish. Our testimony of forgiveness and reconciliation through Christ serves as a powerful act of overcoming evil.

Edification: Strengthening the saints.

It is not uncommon for believers to feel disheartened or frustrated as troubling news continues to accumulate. Romans 12 encourages us to uplift one another in maintaining a gentle spirit. By engaging in worship, study, and fellowship, we nurture goodness and stand against cynicism.

Benevolence: Doing tangible good.

Addressing needs—nourishing the hungry, providing solace to the grieving, assisting neighbors in distress—is not a secondary endeavor. We are fighting a battle of the spirit. Each act of compassion proclaims that darkness does not hold the ultimate authority.

Living the Verse Today

How can we apply Romans 12.21 today?

• Pray for enemies and victims alike. Name them before God.

• Guard your words. Refuse to spread hatred online or in conversation.

• Share Christ. Offer the gospel as the deepest good, the cure for sin’s root cause.

These actions may seem insignificant in the face of widespread evil, yet they hold great power because God amplifies them. The kingdom flourishes through small, Spirit-inspired acts of kindness.

Hope That Overcomes

When Jesus confronted the greatest evil—an unjust cross—He triumphed not by summoning legions of angels but by surrendering His life and rising again. His resurrection demonstrates that goodness is not a sign of weakness, but rather the unstoppable power of God.

The anniversary of 9/11 and Charlie Kirk’s tragic assassination serve as poignant reminders of the urgent need for strength in our world. Let us stand firm against the shadows of this time. With our hearts anchored in Christ, let us overcome evil with good—making the most of our time through evangelism, edification, and benevolence until His return.

“Do not be overcome by evil, but overcome evil with good” (Romans 12.21).

I Am The True Vine

Our chief end is to glorify God and enjoy Him forever, transforming even mundane moments into eternal significance. Three things endure forever: God, His Word, and human souls. By abiding in Jesus, we invest in eternity. So, how do we abide?

Carl Pollard

In Deuteronomy 32, Moses presented a song to Israel, a powerful reminder of God’s justice, power, and mercy, urging the nation to live faithfully to receive His promises. After the song, Moses declared in verse 47, “These words aren’t just empty words, they are your life.” Today, every opportunity to worship and study God’s Word offers us not just empty stories but the words of life. In John 15:1-8, Jesus teaches a powerful message about connection, urging us to “abide” in Him. The word “abide” appears repeatedly in this passage, emphasizing the need to remain connected to Jesus, especially as He spoke these words during the Last Supper, preparing His apostles for a world about to be turned upside down.

Jesus illustrates this connection by calling Himself the True Vine, a familiar image to Israel, where a branch relies on the vine for water and nutrients. Similarly, we must stay connected to Jesus, our source of life. This is His seventh and final “I AM” statement in John, underscoring its significance. Without this vital connection, we face eternal consequences. Jesus warns in John 15:4, “As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.” An independent branch withers and dies, just as a soul disconnected from Christ becomes fruitless and spiritually dead. Jesus emphasizes in verse 5, “for apart from me you can do nothing.” A fruitless branch is cut off (verse 2) and thrown away (verse 6). Without Jesus, we cannot fulfill our purpose—to bear fruit that glorifies God.

But on the flip side, abiding in Jesus leads to a fruitful life. John 15:5 promises, “Whoever abides in me and I in him, he it is that bears much fruit.” This connection transforms our prayers, aligning our desires with God’s will (verse 7). By bearing fruit, we glorify God and prove to be His disciples (verse 8). Our chief end is to glorify God and enjoy Him forever, transforming even mundane moments into eternal significance. Three things endure forever: God, His Word, and human souls. By abiding in Jesus, we invest in eternity.

So, how do we abide? First, meditate on His Word. Personalize Scripture to move it from head to heart. Second, obey His commands, particularly to “love one another” (verse 12). Third, pray continuously about everything, maintaining a constant conversation with Jesus. Finally, rest in His love, as He assures us in verse 9, “As the Father has loved me, so have I loved you. Abide in my love.”

Abiding in Jesus, the True Vine, brings life, fruitfulness, and joy while glorifying God. As Colossians 3:4 declares, “When Christ who is your life appears, then you also will appear with him in glory.” Are you connected to the Vine? If not, now is the time to put your faith in Him, obey the gospel, and live for Jesus!

Seven Ways To Pursue Joy

Dale Pollard

We’ll keep this really simple. Let’s start with a few facts about joy and then dive into seven ways to find joy when we lack it.

1. Joy is not a feeling, it’s a godly perspective.

2. A Christian’s hardships aren’t pointless, they’re productive.

“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.”

– James 1.2-3

“Be joyful in hope, patient in affliction, faithful in prayer.”

—Romans 12:12

Seven Ways To Pursue Joy

God’s direction brings joy (Ps. 94.19)

The Resurrection brings joy (Matt. 28.8)

Unity of mind and sharing the same love brings joy (Phil. 2.2)

Loving the Lord’s people brings joy (Phil. 1.7)

A mature faith brings joy (I Pt. 1.8)

Fellowship brings joy (2 John 1.12)

God’s presence brings joy (Jude 24)

Jesus, The Bread Of Life: Satisfying Your Deepest Hunger

A 2023 Barna study found 74% of Americans feel a “spiritual hunger” for meaning, yet only 20% believe they’ve found it. We chase promotions, relationships, or social media likes, but the void persists. Why?

Carl Pollard

What are you hungry for? And I don’t mean what you’re grabbing from Subway for lunch, but that craving deep in your heart. Is it success? Love? Security? Purpose? We live in a world that promises to fill us up but leaves us starving. A 2023 Barna study found 74% of Americans feel a “spiritual hunger” for meaning, yet only 20% believe they’ve found it. We chase promotions, relationships, or social media likes, but the void persists. Why? Because our souls weren’t made for temporary fixes—they were made for Jesus, who declares in John 6:35, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

John 6 is a turning point in Jesus’ ministry. It kicks off with Him feeding 5,000 people with five loaves and two fish (vv. 1-14). The crowd’s amazed, ready to crown Him king (v. 15). But the next day, they chase Him across the Sea of Galilee, not for His teaching, but for more bread (v. 26). Jesus sees through their motives and points to a deeper truth. In the Old Testament, God sent manna to sustain Israel in the wilderness (Exodus 16:4-15), but it couldn’t save their souls. Now, Jesus stands as the true bread from heaven, sent to satisfy not just bodies but souls for eternity.

Jesus is the Bread that Satisfies (John 6:35). When He says, “I am the bread of life,” He’s claiming to be God Himself, echoing God’s name to Moses (Exodus 3:14). Bread was life in the ancient world—sustenance you couldn’t survive without. Jesus says, “That’s Me for your soul.” His promise is wonderful: come to Him, believe in Him, and your hunger and thirst are gone forever. Think of the Samaritan woman in John 4, chasing love in all the wrong places. Jesus offered her “living water,” and now He offers us “living bread.” What are you chasing? Success that fades? Approval that doesn’t last? Jesus says, “Stop chasing what can’t satisfy.”

Jesus is the Bread that Surpasses (John 6:48-50). The manna fed Israel, but they still died—physically and, for many, spiritually (Numbers 14:29-30). Jesus is greater. “This is the bread that comes down from heaven, so that one may eat of it and not die.” The crowd wanted another miracle, another meal (v. 30-31), treating Jesus like a means to an end. We do this too, praying, “Fix my finances, heal my body,” while missing the real gift—Jesus Himself. King Solomon had it all—wealth, wisdom, power—yet called it “vanity” (Ecclesiastes 1:2). Why? He chased temporary bread. Jesus surpasses every counterfeit, offering life that never fades.

Jesus is the Bread that Saves (John 6:51). He says, “The bread that I will give for the life of the world is my flesh.” This points to His death on the cross, where He gave His body for our sins. To “eat” this bread is to trust in His sacrifice, believing His death and resurrection secure your eternity. Many walked away, unable to accept this (v. 66), but Peter got it: “Lord, to whom shall we go? You have the words of eternal life” (v. 68). Jesus isn’t just sustenance; He’s salvation.

So, how do we live this out? Feed on Jesus daily through Scripture and prayer—start with John 6 this week. Let go of temporary bread—write down what you’re chasing and pray for God’s will in your life. Share the Bread with a starving world—point a friend, coworker, or neighbor to Jesus. He sees your hunger and says, “I am the bread of life. Come to Me. Believe in Me.” If you’re a Christian, stop chasing crumbs and feast on the Bread that never runs out.

Honoring Our Aging Parents: A Sacred Duty

Brent takes a convicting look at the divine call to “honor” our parents as they get older:
“We should fully accept this privilege and dismiss contemporary “Corban” justifications, such as busyness, distance, or misaligned priorities. Looking after our parents goes beyond mere duty; it embodies the love of God that transcends generations….”

Brent Pollard

Have you ever considered the number of visits you have remaining with your elderly parents? If they are in their seventies and you only see them a few times a year, you could have less than 100 days to spend with them. This poignant reality, drawn from Psalm 90.12—“So teach us to number our days, That we may present to You a heart of wisdom” (NASB95)—compels us to value the limited moments we share with our parents.

Scripture emphasizes our obligation to honor our parents, which persists throughout their later years. The fifth commandment states, “Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.” (Exodus 20.12 NASB95). In Mark 7.9-13, Jesus emphasized this point by condemning the Pharisees for exploiting the “Corban” loophole, which allowed them to declare resources as dedicated to God to avoid providing support for their elderly parents. He emphasized that honoring parents is essential and cannot be compromised. Similarly, Paul states in 1 Timothy 5.4 (NASB95): “They must first learn to practice piety in regard to their own family and to make some return to their parents; for this is acceptable in the sight of God,” emphasizing that caring for parents is an expression of faithfulness.

What does “honor” signify as parents grow older? The Hebrew term kabab conveys a sense of weight and respect, manifesting in concrete actions such as dedicating time, resources, and presence. We carry a responsibility from the years they invested in us, a “return” that embodies appreciation and affection. Proverbs 23.22 (NASB95) states, “Listen to your father who begot you, And do not despise your mother when she is old,” as a reminder to cherish them even in their vulnerability.

Neglecting this duty has serious consequences. Harry Chapin’s “Cat’s in the Cradle” depicts a father who is too busy to care for his son, only to face the same neglect in old age: “My boy was just like me.” This cultural parable reflects a current crisis: loneliness among the elderly. Research indicates that one in three adults over 50 experiences regular feelings of isolation, which are associated with depression and an increased risk of premature death. Our presence can break the cycle, bringing joy and connection to those most needing it.

How can we fulfill this biblical call in our lives? Here are some practical steps to consider:

1. Prioritize Time: Schedule regular visits, calls, or video chats. Even short interactions can make a significant difference.

2. Offer Support: Assist with errands, medical needs, or financial issues. If you’re not nearby, consider arranging help through others.

3. Be Present: Make sure to invest time in hearing their stories and sharing your experiences with them. This action demonstrates that they continue to hold significance in your life.

4. Include Them: Invite them to family events to reinforce their place in your life.

5. Support Spiritually: Pray alongside them or encourage their faith, honoring their legacy.

We should fully accept this privilege and dismiss contemporary “Corban” justifications, such as busyness, distance, or misaligned priorities. Looking after our parents goes beyond mere duty; it embodies the love of God that transcends generations. As Paul cautions in 1 Timothy 5.8, failing to address this undermines our faith. Let us take action before time slips away and discover the blessings of embracing this sacred responsibility.

Count Your Blessings: A New Perspective On Gratitude

Charles Plemons

“Count your blessings.” It’s a phrase we’ve all heard and probably even tried to practice in various ways. It’s a simple yet profound reminder to recognize the goodness in our lives and acknowledge what God has done for us. But what if we approached it from a completely different perspective—one that might just transform the way we see our daily blessings?

Several years ago, I had an idea that has stuck with me ever since. In fact, I find myself thinking about it nearly every day. Today, I want to share this concept with you in the hope that it will help you become more aware of the countless blessings surrounding you.

What If Everything Unthanked Disappeared?

Imagine waking up tomorrow morning to a shocking realization: everything you haven’t specifically thanked God for is gone.

I’m talking about physical things, relationships, and even aspects of society that we take for granted. Spiritually speaking, we would probably be okay—most of us have thanked God for Jesus, salvation, His Word, the church, and the hope of heaven. We’ve likely expressed gratitude for our immediate family, our career, and our home.

But have we thanked God for the smaller things—the specifics that shape our daily lives?

The Details We Often Overlook

If you woke up tomorrow and found that everything you hadn’t thanked God for had vanished, how much would be left?

Did you thank Him for running water, indoor plumbing, toothpaste, or a toothbrush?
What about a hairdryer or hairbrush (maybe more important to some than others!)?
As you leave your home, did you thank Him for the transportation that gets you to school or work?
- The roads, street signs, and traffic signals that guide your way?
- The weather, whether sunny or rainy?
- The laws and law enforcement that keep traffic safe?
- The camaraderie of friends or coworkers when you arrive?
Consider the building you enter. Have you thanked God for:
- The architects who designed it?
- The physics that allow such structures to stand?
- The tools, bricks, concrete, and glass that make up the place you work or learn?
- The doorknobs you turn without a second thought?

Once you start considering these things, and realizing they could be gone tomorrow, you might feel compelled to pray and thank God. And in just one day, you could list hundreds—maybe thousands—of blessings. Yet, that list would barely scratch the surface.

Recognizing God’s Hand in Everything

Think about birthday parties, family vacations, movie theater popcorn, or a warm jacket on a cold day. You could spend all day thanking God, and tomorrow, most of what you experience would still disappear because His blessings are everywhere.

God has given us intelligence and compassion to build a society where we interact, create, and innovate. He has blessed us with knowledge, learning, and science to design and construct an astonishing number of things using the resources He provides. The truth is, God has blessed you—and me—beyond what we can fully comprehend.

The Gift of Another Day

Now, imagine waking up tomorrow and realizing everything (and everyone) is still here. Maybe you just had the date wrong. But how much more can you thank God for with another day? And another?

Every day, I find myself uttering short prayers of gratitude for a whole new list of things—situations, people, aspects of society, and physical items I hadn’t considered before. This practice has gone on for years, and I have yet to run out of new blessings to acknowledge. I suspect I could thank God for something different every day and run out of days before running out of blessings.

A Challenge for You

I hope you take a moment to think about this concept. Try it for yourself. See if it helps you better appreciate the rich blessings our Father in heaven has given us.

And now, consider this: nothing we’ve listed—or could ever list—compares to the blessings of heaven.

God has already been abundantly generous to us in this life, but when you read about heaven, you realize that it is better than what we have now in every possible way. And therein lies the real lesson: when you better appreciate what God has already done for us, you can better yearn for and be motivated to seek what He will do when He returns.

A Call to Action

I want everyone to experience those blessings.

More importantly, God wants everyone to experience those blessings. If you have never been baptized into Christ for the forgiveness of sins, what is the delay? Life, opportunity, and even the blessings we take for granted can disappear tomorrow.

Let’s not wait to recognize the incredible gifts He has given us. Let’s start counting our blessings today.

The Power Of Reassurance

Why do we succumb to fear? Intellectually, we know that God is with us. Yet, we still struggle. What can help? Carl discusses that, looking at a young man who struggled with it.

Carl Pollard

Fear has been a constant struggle since the dawn of humanity. A tragic example of this is the Bengal Rice Famine in October 1942, where four million people died—not due to a lack of food, but because a government acted out of fear of a potential Japanese invasion. In trying to protect their resources, officials moved food supplies to Calcutta, leaving millions hungry. Ironically, Japan never invaded, and countless innocent lives were lost because of fear-driven decisions.

Fear is a major enemy of faith. It has led many Christians away from serving God as He desires. Throughout the Bible, we see fear manifest in various ways: the Israelites grumbled during their escape from Egypt, the army of Israel froze before Goliath, and Peter denied Jesus out of fear. Personally, fear has been a significant hurdle in my work as a minister and child of God, often causing doubt and disrupting my faith.

I want to be what Jesus wants me to be, but fear frequently holds me back. It undermines my trust and shakes my foundation. Maybe you can relate. It’s comforting to know that many great men and women of faith throughout history also struggled with fear.

For a moment, we’ll explore one of those faithful servants who allowed fear to hinder his faith. What does Jesus want from us? He desires faithful servants, but fear often keeps us from being those servants. Our text reveals how we can rise above fear and serve God wholeheartedly.

In 2 Timothy, Paul shares insights about Timothy, his spiritual son. Paul had invested his life in Timothy, preparing him for ministry in Ephesus. As Paul wrote this letter from prison, he was aware it would be his last communication. Despite facing death, his focus remained on the defense and spread of the gospel. He wanted Timothy to share that same passion, but Timothy struggled with fear and timidity.

Have you ever felt inadequate in your Christian role? Maybe you believe others are more qualified to share the message of Christ. Or perhaps your zeal for serving God has dimmed. If you’ve faced these struggles, pay attention to Paul’s message.

Reassure One Another

Paul’s approach to Timothy is deeply personal. He loved Timothy like a son and spoke frankly to help him grow. Before urging Timothy to rekindle his passion and let go of fear, Paul begins with encouragement. Everyone needs reassurance; we all need someone to support us. For Timothy, that person was Paul.

Paul expresses gratitude: “I am thankful for you” (2 Timothy 1:3). He appreciated Timothy’s ministry and friendship. Fear can be countered through gratitude. When was the last time you thanked God for your fellow believers? A simple acknowledgment can strengthen our connections.

Next, Paul says, “I am praying for you” (2 Timothy 1:3). Knowing that others are praying for us can ease our doubts and fears. Paul also emphasizes connection: “I want to spend time with you” (2 Timothy 1:4). Regardless of personality type, we all need fellowship to nurture our faith and counteract fear.

Paul acknowledges Timothy’s struggles: “I know what you are going through” (2 Timothy 1:4). Sharing in each other’s struggles builds a resilient community of faith. Lastly, Paul affirms Timothy’s worth: “You are a blessing to me” (2 Timothy 1:4). Recognizing ourselves as blessings in each other’s lives helps us fight against fear.

By reassuring one another, we can combat fear and strengthen our faith. Let’s strive to encourage our brothers and sisters, reminding them of their value and contributions. Together, we can serve God with renewed courage.

Habakkuk: Living By Faith (II)

Faith often requires waiting patiently. What is now may seem like what will be, but trust in God’s character and power calls on us to “wait upon the Lord” (Isa. 40:31). What does Habakkuk have to say for the one struggling to keep faith in faithless times?

Faith Taught (2:1-20)

Neal Pollard

Habakkuk is struggling, but he desires to know God’s answer in the situation. There is a tremendous difference between railing out at God like a spoiled, uncontrolled toddler and reaching up to God begging for clarity and understanding while trusting that He can help. So, Habakkuk dutifully reports himself like a guard looking out from the walkway of a defensive wall, watching and waiting for an answer from God (1).

Starting in verse two, the Lord answers him. God wants him to write His answer down, a permanent and practical record for others to read. Habakkuk is told that these words are for the not-too-distant future (3).

From verse four to the end of the chapter, God gives Habakkuk a lesson on faith.

LIVING BY FAITH (4). God starts the lesson with the contrast between the proud and the righteous. What He says about the proud sets the stage for what follows in the bulk of the chapter. His heart is not right within him. As the result, we will see what he is capable of. Yet, the righteous will live by his faith. This had to be comfort for Habakkuk as he struggles, by faith, to understand why God is using the wicked Chaldeans to punish the sin of the prophet’s country of Judah. The righteous would need to cling to their faith as they endured the events prophesied in chapter one. Think about how that has not changed today, even if the specifics are different. The world seems to be winning, and at times God may even use people and events to try and refine our faith. The proud has an impure heart, but the just shall live by faith (Rom. 1:17; Gal. 3:11; Heb. 10:38).

LOSING BY FAITHLESSNESS (5-19). It appears that God is describing the character and behavior of the Babylonians. Though they are stronger and winning for the present, their immorality and ungodliness would undo them. Their voracious appetite for sin and destruction (5) would bring about their downfall (cf. Gal. 6:7-8; Prov. 22:8; Hos. 8:7).

This is captured by the five “woe” statements in this chapter. “Woe” is an interjection of lamentation, found 50 times in the prophets. Ten percent of the occurrences are right here. It forms a list of charges that would indict the Babylonians. It would be a song sung by those who witnessed and endured their cruelty (6). The lamentation would be for those who:

…Take advantage of others financially (6-8). They would be overwhelmed by those who got the financial advantage over them.
…Trust riches to get them what they think they want (9-11). They were impoverishing themselves, sinning against themselves.
…Turn to violence and bloodshed to get what they want (12-14). God’s glory would eclipse not only whatever they temporarily achieve, but the name they briefly have for themselves (cf. Heb. 11:25).
…Take advantage of others socially and sexually (15-17). What they sought to do to others would happen to them. The cup of judgment in God’s hand, which He was making others (like Judah) drink from as Babylon passed it to them, would come around to them and turn glory to disgrace.
…Trust idols to save and lead them (18-19). They are proud of their invention, then turn and serve and worship it even though it cannot speak, guide, or save.

We may feel more sophisticated than the Babylonians today, but we are wise to learn from their mistakes. The law of love will keep us from taking advantage of others in any way. Nor will we put our trust in money or anything that competes with the place only God is to occupy (Mat. 6:33). But if we do, God wants us to know how it will end.

LOOKING UP BY FAITH (20). The end of the lesson is short and succinct. It will only be heeded by the faithful one of verse four. “The Lord is in His holy temple. Let all the earth be silent before Him.” This truth should produce hope, patience, confidence, but also reverence and fear. It will keep us from being hasty and impulsive, remembering that “God is in heaven and you are on the earth; therefore let your words be few” (Ecc. 5:2b).

Habakkuk: Living By Faith (I)

Faith Tested (1:1-17)

Neal Pollard

Your Bible probably either has “oracle” or “burden” in verse one. The Hebrew word (‘massa’–pronounced like our brother at church) literally means “a load, what is carried about, with a focus on the effort needed to transport them” (Swanson, DBL Hebrew, np). It’s the word describing what a donkey (beast of burden) carries (Ex. 23:5). If the date of this short book is around the time of the Battle of Carchemish in 605 B.C., if we conclude that the prophet’s words in Habakkuk 1:2-4 describe the reign of Jehoiakin, then the Babylonian invasion and the first wave of captivity is imminent. There is a weighty burden to which Habakkuk is being exposed. The Babylonian threat is just emerging while his own nation, Judah, is blissfully ignorant and endlessly iniquitous. What Habakkuk sees truly tests his faith, especially as he considers what appears to him to be God’s inaction in response (2). What tests Habakkuk’s faith?

The silence of God (2).Have you ever intensely cried out to God in prayer about something very troubling, difficult, or painful, but could not perceive an answer? The longer and more faithfully you do, the more it can test your faith when things seem unchanged. You want help or rescue, but things remain as they have been. David often felt that way (Ps. 13; 22). We can lose sight of the faithfulness of God (cf. Jer. 14:9)!

The sight of sin (3-4). What often compounds the trial of our faith is what is not silent or invisible all around us. Habakkuk has a front row seat to the iniquity, destruction, strife and contention, biblical ignorance, injustice, oppression, and perversion. The righteous seem to be losing, the wicked seem to be winning, and it’s a blowout! The prophet cannot believe it. It’s difficult to feel like a spiritual minority, even among a society that gives lip-service to faith but whose daily lives defy such conviction. Isaiah understood (Isa. 5:20). So did Jeremiah (Jer. 20:18). So do we (Eph. 5:12; 2 Tim. 3:1-5).

The speech of God (5-11). In Habakkuk’s prophecy, God responds to him mid-crisis. Instead of commiserating with the man or acknowledging his lamentation, He gives him more and specific reasons to lament. He identifies a nation from among the nations whom He has chosen to punish the sin that Habakkuk sees (6). He warns that he would see it in his days (5). He would raise up the Chaldeans (Babylonians)(6). God describes the ferocious and fearful empire, unstoppable and unpitying (7-11). They invade like a predator (8) and cover like a sandstorm (9). They are godless and intimidating (10-11). They are much more experienced at iniquity than the sinful brethren of the prophet, and they are going to crush Judah! This is God’s answer to Habakkuk’s prayer?! Was this what he wanted to hear?

The sovereign choice of God (12-17). Habakkuk is trying to reconcile what he knows to be true about God and this message he has just received from God. There is a manifold dilemma.

Why do you look favorably on those who act treacherously (13)?
Why are you silent when the wicked overwhelm those not as wicked (13)?
Why have you made men (everyone besides Babylon) like fish in their net (14-17)?

All Habakkuk can see is that Babylon is ruthless, bloodthirsty, and relentlessly wicked, yet also as godless and faithless as can be. Yet, he also knows some things about God. God is everlasting, holy, just, pure, and perfect (12-13). Because of this, why are things the way they are? Why is Babylon about to inflict punishment on Judah? Why isn’t God’s omnipotent wrath trained on the Chaldeans instead?

If any chapter reflects the tenor of the lyrics, “Tempted and tried, we’re oft made to wonder why it should be thus all the day long. While there are others living about us, never molested though in the wrong,” it is Habakkuk one. The prophet is perplexed! It’s hard to imagine than anyone of faith, reading this chapter, can fail to relate. We live in a world where wickedness seems to wear the crown. Righteousness seems to be locked in the dungeon. God seems nowhere to be seen. We know better because we know God, but how can we reconcile everything? Like Habakkuk, we should prepare ourselves for His answer (2:1). Thankfully, He has something to say on the subject!

“Udderly” Dependent!

“When things go well, I almost get to the point where I get complacent and maybe a bit overconfident. When things don’t go so well, I remember how dependent I am upon God and others.” That’s true of more than milking a cow.

Neal Pollard

In only my second winter as a “dairy farmer” (a term used only in the loosest sense), I forgot some of the hard fought lessons of the first winter. Most of them center around how to keep a milk machine working when temperatures plunge below freezing. I will not begin to try and explain (as if I fully understood) how the vacuum pump and hoses work, but I do know that water and ice are enemies of suction and pumping. A freshened cow needs to be milked about every twelve hours, and the alternative to a machine is the old-fashioned way (by hand). That is not my first choice.

This past weekend, I had some trying moments doing what I could to figure out the problem(s) in the milking machine. Prayer, troubleshooting, help from my son Gary, and consulting Jeremy Waddell all were key factors in keeping my sanity and keeping me from selling Peaches! When things go well, I almost get to the point where I get complacent and maybe a bit overconfident. When things don’t go so well, I remember how dependent I am upon God and others. It keeps me from taking milking and the milk for granted.

If I am honest, this mirrors life in general. The past teaches me lessons which, if learned, prepares me for present and future trials. If I fail to internalize that education, I am sure to falter in similar circumstances. Have you ever forgotten a valuable lesson from the past, only to remember it when repeating a mistake, sin, or lapse in judgment? Peter illustrates this graphically with a dog and a pig in 2 Peter 2:20-22!

Sometimes, the lapses in my prayer life parallel times of prosperity, ease, and happiness. Complacency can easily set in when life is good. I may forget my need of God when I’m healthy, thriving, and enjoying His good and perfect gifts (cf. Jas. 1:17). I should not need crises and difficulties to drive me to my knees in His presence. We are taught by example (Acts 1:14) and exhortation (Rom. 12:12) to be devoted to prayer! That devotion suggests intense effort, even in difficult circumstances.

How easy it is to try and do life without asking for others’ help. We’ve seen people take advantage of others and be overly dependent, but we should guard against pride. It could be that we don’t want to appear weak or somehow less than. Paul needed Epaphroditus (Ph. 2:25). Jesus depended on the support of the women in Luke 8:1-3.

The last few times milking have been back to normal, uneventful in that blissful way it has so often come to be. As I type, I cannot imagine forgetting again! But I have forgotten before. May I not forget my need of God and His people, especially in matters that affect my spiritual life!

Jonah: Successful Mission, Struggling Messenger (II)

At his lowest point (literally), he reaches his greatest height in recorded Scripture.

A Crying Request (2:1-10)

Neal Pollard

The second chapter may have been the physical, literal low for Jonah, but it was undoubtedly his spiritual high. He turns from God in chapter one, but he turns to him here. He complains to and about God in chapter four, but he gives Him praise and thanksgiving here. He maintains an attitude of defiance toward God throughout much of the rest of the book, but here he is full of humble submission. None of us should invite disaster, but it can certainly be a means of refining our heart and character.

Chapter two, as pointed out by John Hannah, has several parallels with chapter one. The sailors have a crisis on the sea (1:4), pray to God (1:14), are delivered from the storm (1:15), and sacrifice and vow to God (1:16). The prophet has a crisis in the sea (2:3-6), prays to God (2:2,7), is delivered from drowning (2:6), and sacrifices and vows to God (2:9)(BKC, 1467). As we observe Jonah at his finest, let us notice more closely why that is.

He was extremely theocentric. In other words, he was very God-centered. Five times in the short prayer, he speaks of God in second-person in address (“You”). Additionally, he speaks the Lord’s name four times in the prayer (six times in the chapter). As he cites the prayer (1) and once in the prayer (6), Jonah refers to “the Lord my God.” He is self-centered in chapter one and four and when his focus is on the Assyrians it is full of contempt. Here, in the refinery of the fish’s belly, Jonah is hyper-focused on God! He especially notes God’s omnipotence, what He had done and what He can do. How often is my life so self-centered that prayer is far from my mind? How often when I pray is my prayer so self-centered that I lose sight of the omnipotent one who alone possesses the power I need for my life?

He was transparent. Notice how freely he confesses his need of God. He speaks freely to God about his dire circumstances, his distress (2), depths (2,3), expelled (4), engulfed and encompassed (5), descent (6), bars (6), and fainting (7). The self-reliance that moved him to board the boat had given way to supplication and thanksgiving. While there is no confession of sin either here or elsewhere in the book, there is a unique humility and honesty. It is foolish to be anything less than transparent when appealing to the omniscient God who not only already knows everything about our lives but who also has a clearer, more perfect view of them?

He was thankful. This is seen in his acknowledgement of what God had done for him (6). It is apparent as he refers to his own “voice of thanksgiving” (9) and in his determination to worship and praise God (8-9). His prayer is full of recognition regarding all the ways God answered his prayers, particularly in the fish saving him from death. He saw it as an answer and being heard (2). He knew his predicament was his fault and death was deserved, but he expressed gratitude that he was given better than he deserved. Unfortunately, this attitude was not very discernible whenever Jonah was not inside the stomach of the fish. But we see it here. As I read Jonah’s prayer, I am reminded of my need to thank God even when circumstances are adverse and difficult. Why? Because God is still at work for my betterment and improvement. Because He can still be glorified through my trials, if I am faithful to Him. Because He is worthy of trust.

When you find yourself in the depths of difficulties, even those you bring on yourself, take a page from the patriotic, proud prophet who came near to God in unimaginable circumstances. Then, when delivered, keep up a fervor and faithfulness in prayer (Phil. 4:6; 1 Th. 5:17; Eph. 6:18; 1 Tim. 2:1).

Noah’s Ark And Nisroch

Dale Pollard

The Bible doesn’t say that Noah’s ark landed on Mount Ararat in Turkey, it states that the ark came to rest on the “mountains¹ of Ararat” (Gen. 8.4). Ararat is a region which is nearly in the middle of Armenia, between the Araxes and the lakes Van and Urumiah (2 Ki. 19:37; Isa. 37:38) and it’s called by the Armenians Araratis even today.²Some sources say that the ark is somewhere in the surrounding region, like The Book of Jubilees, which makes the claim that the landing location is on Mount Lubar.³The very best guesses can be narrowed down by investigating the reliability of the original sources since there are many other mountains that are said to be the resting place of one of the most fascinating mysteries; lost to time or buried by nature.

There’s a bizarre and interesting link that’s allegedly connected to one of the most famous Assyrian kings mentioned in the Bible. The loud and proud Sennacherib successfully campaigned against seven cities on Nipur, today known as Mt. Judi, on a rampage before his attack on Jerusalem. To commemorate the victories he raised nine stone panels near the top of the mountain and one located at its base. The inscriptions on the stone panels reveal the ego of Sennacherib as he describes himself as “the great king, the mighty king, king of the universe, king of Assyria, and the exalted prince!” He goes on to describe himself as an ibex, spurring on the charge up the mountain, through gullies and mountain torrents and reaching the highest summits. The impression one gets from his inscriptions is that he ventured all over the mountain to destroy those seven cities. The inscription happens to be eerily similar to what God said about him through the prophet, Isaiah (Isa. 37.23-25). Friedrich Bender visited Mt. Judi in 1954 and obtained wood samples from an object that some believe to be Noah’s Ark below the summit.⁴ This location also happens to be near some of the inscriptions that were left by Sennacherib’s masons.

The Bible’s account of the Assyrian King’s death is brief but says,

“And that night the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies.

Then Sennacherib, king of Assyria went to his home and lived at Nineveh.

And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place” (2 Kings 19.35-37).

The Babylonian Talmud commentator expounds on this by stating,⁵

“Sennacherib went and found a beam from Noah’s ark, from which he fashioned a god. He said: This beam is the great god who delivered Noah from the flood. He said: If that man, referring to himself, goes and succeeds, he will sacrifice his two sons before you. His sons heard his commitment and killed him…this interpretation is based upon the etymological similarity between neser, the Hebrew term for beam, and Nisroch, the god that Sennacherib fashioned from a beam.”

The leading theory and argument against this claim that Nisroch is an idol carved from a beam stolen from the ark is worth noting as it might be due to a simple scribal error. The short version of the argument states that some of the Hebrew letters that make up both Nimrod and Nisroch look similar to one another, so a mistake could have been made. Outside of a possible mention in the Bible, an Assyrian god that goes by Nisroch doesn’t show up in any Assyrian texts. However, if the word Nimrod were the true intentions of the biblical scribes, that doesn’t make the passage any less interesting.

————————————————————————————————-

¹Ararat a region and not a mountain. Schroeder, Thes. Ling. Arm. p. 55.

²Araratis, “the curse reversed: precipitation of curse”

³CF. Jubilees VIII.21

⁴Bender’s samples are far from conclusive and even challenged by other creationist.

⁵Babylonian Talmud: Tractate Sanhedrin, folio 96a. Sennacherib inscribed his own image and an account of his ascent on the side of Mount Cudi (Judi).

Sennacherib’s death is the first time that the Bible mentions “Ararat” again since the account of Noah.

Calls From The Low Dungeon

Neal Pollard

All he said was what was true. For prophesying that Judah would he devastated by Babylon, Jeremiah was cast into the dungeon of the king’s son (Jer. 38:1-6). He was suspended by cords which surely cut into his armpits. He soaked in unsanitary mire. He was left there to starve to death. Were it not for the compassionate heart of Ebedmelech, Jeremiah likely would have died.

The book of Lamentations, written by Jeremiah, is entirely filled with his sorrowful cries because of God’s punished people. The book can be seen as five, distinct mournful poems. Each poem reflects a different facet of the common sorrow [chapter one, the physical suffering of Judah; chapter two, God’s scolding of Judah; chapter three, Jeremiah’s spiritual suffering because of Judah’s sins; chapter four, the spiritual suffering of Judah because of their sins; chapter five, Jeremiah’s supplications for contrite Judah] (F.D. Hemenway., 454).

In Lamentations 3:55, the weeping prophet tells the Lord, “I called on Your name, O Lord, from the lowest pit.” This image is identical to the words of the psalmist, who says in Psalm 88:6, “You have laid me in the lowest pit, In darkness, in the depths.” Heman seems to complain that he has been placed there because of injustice and not because of his iniquity. Our minds are called back to Dothan, where jealous brothers cast Joseph into an empty pit. The sins of Joseph’s brothers caused him to look up from his pit.

But, no doubt or question arises about why Judah is in this figurative pit from which Jeremiah cries. Though Jeremiah has lived godly and has not deserved suffering , he realized he stood among a nation of people who failed to obey Jehovah. So, from the low dungeon of despair, Jeremiah says several things.

“You Heard Me When I Cried” (Lamentations 3:56). From this statement we see that THE LORD RECOGNIZES HIS PEOPLE! David knew this (Psalm 6:8; 18:3-6; 66:19), as he often exclaimed that “God has heard me.” Paul’s inspired conviction of hope was “the Lord knows them that are His ” (2 Tim. 2:19). To the Corinthian brethren, Paul said, “But if any man love God, the same is known of God” (1 Cor. 8:3). In verse 56, Jeremiah finds comfort in calamitous times. He also makes an impassioned plea that God not turn away from His crying, Because Jeremiah was a child of God, he was assured that God would, in some way, answer him.

“You Drew Near When I Called” (Lamentations 3:57). THE LORD RESPONDS TO HIS PEOPLE! Jeremiah recognized the “Shepherd” aspect of the Lord. One can clearly envision the cradling Arms of the Almighty, scooping up His lambs injured by their own choices and giving them comfort in their repentance (cf. Psalm 23). James would teach us that God draws near to us if we draw near unto Him (James 4:8).

“You Have Pled The Causes Of My Soul” (Lamentations 3:58). Truly , THE LORD REPRESENTS HIS PEOPLE! David prayed that God would plead his cause and deliver him (Psa. 119:154). The prophet Micah patiently waited for the representation of the Lord on his behalf. He said, “I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me” (Micah 7:9). He who, in the flesh, experienced humanity represents man before God as mediator (1 Tim. 2:5).

“You Have Redeemed My Life ” (Lamentations 3:58). THE LORD REDEEMS HIS PEOPLE! A suffering Job rejoiced, ” I know that my redeemer lives, and that he shall stand upon the earth at the latter day” (Job 19:25). Jeremiah, knowing the mercy of the Lord, confidently spoke of how God had preserved his life in times past. In a greater sense, Christ is the means of mankind’s redemption from eternal condemnation. That prolific passage, Titus 2:11-14, proclaims that God’s saving grace has appeared to all men in the person of Christ, “that he might redeem us from all iniquity.” Christ’s incorruptible blood redeems the faithful obedient one (cf. 1 Pet. 1:18). Part of the enchanting song sung by the adorers of Christ includes the words “…For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation” (Rev. 5:9).

“You Have Seen My Wrong” (Lamentations 3:59). Additionally, we learn that THE LORD REPRIMANDS HIS PEOPLE! God sees all that we do, though many think that God only sees the good we do. Others think that God only sees other people’s wrongs, and still others think that God only sees non-Christians’ sins. God sees everything everyone does every instant everywhere and every time. How wonderful and reassuring this is to those who walk in the light. How fearful this is for those who walk in darkness. God, in His justice, will punish all whose wrongs are not covered by Christ’s precious blood.

Obviously, God’s people had sown iniquity. Jeremiah rebukes his brethren throughout the book of Jeremiah because of their idolatry, hypocrisy, failings in the home, materialism, and stubborn wills. Through the Babylonians, Judah reaped the captivity. But, as Jeremiah prophesied, Judah would not be captive forever (Jer. 30-35). God heard the cries of Jeremiah from the low dungeon of despair.

Christians have the confidence that God will deliver them from the Pits of Persecution, the Dungeons of Despair, and the Cells of Sin. What hope!

Isaiah: Trusting The Holy One Who Rules The World (LVIII)

The Contents Of A Fervent Prayer (64:1-12)

Neal Pollard

Chapter 63 sets the stage for the obviously heartfelt, intense prayer of God’s people. Truly, “The one praying believes that the people who are called the ‘people of Yahweh’ should receive special attention and divine intervention from their God. The problem, of course, is that God cannot deal with them compassionately as long as they continue in their sins and do not confess them or turn from them” (Gary Smith, NAC, 684). Willful, habitual sin is a stubborn obstruction to effective prayer (1:15; 59:2). Yet, when we look at the heart of the one presenting prayer in this context, we see one who has turned a spiritual corner. The prayer here is of one totally transparent and humble as he calls on God in prayer. Notice the specific contents of this powerful prayer.

He calls for God to personally appear (1-2). The confidence of this praying one is that the evident action of God will be unmistakable in the eyes of his enemies (cf. Psa. 23:5). Those enemies will tremble when they see God in action.

He pleads for God to duplicate His deeds of the past (3-4). This petitioner draws on his history and heritage, when God unexpected, awesome things. He has faith in a God who acts, who makes mountains tremble and who does what human eyes and ears cannot anticipate.

He longs for fellowship with God (5). As fearsome as God’s power is, He meets with the one who rejoices in doing righteousness. Those who walk in the light need not fear or hesitate to commune with God (1 John 1:7).

He asks for God to be merciful (5b). There is never a question of the flawlessness of God’s character, as perfectly balanced as a holy God would be. Why was God angry with them? They had sinned–for a long time! Could they hope for salvation while so stubbornly sinful?

He acknowledges weakness, sin, and inadequacy (6-7). How does God feel when one falls unpretentiously before Him? Jesus illustrates it well in a parable, when a tax collector could not even lift up his eyes to heaven, but was beating his chest, “saying, ‘God, be merciful to me, the sinner” (Luke 18:13). Jesus’ startling conclusion? “I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted” (Luke 18:14). The praying one in Isaiah 64 confesses to spiritual uncleanness, with even “righteous deeds” being like filthy garments, withered by sinfulness and gnarled by self-sufficiency. Honest prayers have heaven’s rapt attention.

He claims heritage and identity (8-9). Only in the wake of full confession does he dare to appeal to his spiritual family ties. He calls Him Father, Potter, and Lord. He claims to simply be the work of God’s hands and part of the people of God. On that basis, he hopes for mercy and compassion.

He requests for God to restore (10-11). The present looks both grim and dim. The nation is decimated. The temple is gutted by fire. Its contents are now ruins. Only divine intervention can change the state of things.

He prays for God to act on their behalf (12). The summary petition of this fervent prayer is brief, but intense: “Will You restrain Yourself at these things, O Lord? Will You keep silent and afflict us beyond measure?” As do others in Scripture (some 61 times from Exodus to Revelation), Isaiah is essentially asking, “How long?” In the throes of suffering, sorrow, and sin, we most acutely sense our need of God’s rescue. That’s where the prophet and the people are. It is where we regularly find ourselves. We never grow beyond the need of God’s gracious intervention. With such a sense, won’t we stay glued to the practice of fervent prayer (Jas. 5:16)?

Turning To God In Ups And Downs

Caden Hammer

In our Christian walk, we will have high moments and low moments. And learning to persevere through those low moments will get more and more important as we go through life.

I think it’s important to remember that even through difficulties, God is still with us and working in our lives. Roman’s 8:28 says, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

When we are unsure of our situation or facing unknowns in life, we know that God already knows, sees what we don’t see, and already has it all figured out.

When we face these low points in life, it’s important to rely on God and his unchanging truths.

Verses like James 1:12, which says, “Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.”

Also 2 Corinthians 4:16-18, which says, “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”

So when we are faced with discouragement, we have to lean into our faith, hope, and trust in God. But our ability to have that to fall back on is dependent on us doing the work in the good times, of building our faith and building our trust. If you wait until your low times, it’s too late.

So what are the things that we can do to build our faith and trust in God?
Making sure that you have good habits already is very important. Good Bible study habits, prayer habits, and good disciplines.

Also look for how God answers our prayers or the prayers of others.
‭‭Witnessing how other people cope with their own difficult situations helps us.
Another way is looking back on ways that God has taken care of you in other times in your life.

Through the rest of our lives we will be faced with a lot of ups and downs, and God wants to be there for us and to carry us through. But we have to do our part in seeking him.

Give this to others:

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Reassure One Another

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Faith Taught (2:1-20)

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Faith Tested (1:1-17)

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A Crying Request (2:1-10)

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The Contents Of A Fervent Prayer (64:1-12)

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