Romans 13: Respect Caesar, Surrender to Christ

Brent Pollard

Christians often experience an inner tension when considering their relationship with civil government. We belong to a heavenly kingdom whose values frequently stand in sharp contrast to the world around us, yet we remain citizens of earthly nations—subject to laws, rulers, and civic obligations that demand our attention and participation. Scripture does not ignore this tension. Instead, God’s Word provides principles that help believers navigate their dual citizenship with clarity, humility, and unwavering faith.

The apostle Paul reminds us that entering the brotherhood of Christ does not sever our connection to the broader human community. While the church thrives on humility and sacrificial love, the civil sphere requires submission to authority and the pursuit of justice toward our fellow citizens. Far from being contradictory, these obligations are complementary expressions of Christian discipleship lived out in the real world.

Why Christians Should Submit to Government: The Practical Case (Romans 13.1-4)

Paul opens his instruction with a command that echoes through the centuries: “Let every person be subject to the governing authorities” (Romans 13.1). This is not blind compliance but thoughtful, conscientious obedience rooted in practical wisdom.

At the most basic level, civil government exists to accomplish specific purposes: promoting order, restraining wrongdoing, and encouraging what is beneficial to society. “For rulers are not a terror to good conduct, but to bad,” Paul writes. “Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval” (Romans 13.3). Laws—when rightly administered—serve the common good, providing the stability and protection necessary for human flourishing.

Think of it this way: A ship requires a captain, a household requires order, and a society requires governance. Without structure, chaos reigns. Roads crumble, courts fail, emergency services disappear, and defense collapses. These necessities do not materialize from thin air—they require resources, planning, and the coordinated effort that only organized government can provide.

It is reasonable, then, for Christians to obey the law in their general conduct. Lawful behavior benefits both the individual and the community. Similarly, paying taxes and other civic dues is not merely a burden imposed by the state but a contribution toward maintaining public order and security (Romans 13.6-7).

Yet Scripture presses us beyond mere outward compliance. Paul speaks of rendering “to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed” (Romans 13.7). Even in civil matters, the heart must be engaged. Respect for authority is not simply about avoiding penalties; it reflects an inner disposition shaped by reverence and integrity. Mechanical obedience—though better than rebellion—falls short of what God expects from His children.

The Higher Foundation: God’s Sovereignty Over All Authority (Romans 13.1-2)

While practical reasoning can justify civic obedience—the desire to avoid fines and penalties—the Christian’s motivation runs far deeper. Submitting to governing authorities is not just sensible; it is divinely commanded. Paul declares the foundation plainly: “For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment” (Romans 13.1-2).

This is the bedrock truth that transforms civic duty from pragmatic necessity into spiritual worship: God Himself stands behind human authority. The Old Testament confirms this reality throughout its pages. Job declares that God “makes nations great, and destroys them; He enlarges nations, and leads them away” (Job 12.23). Daniel proclaims that “the Most High rules the kingdom of men and gives it to whom he will” (Daniel 4.25; see also Daniel 2:21). Even pagan rulers exercise power only because God, in His inscrutable wisdom, has permitted it.

Nebuchadnezzar learned this lesson the hard way. This mighty king was humbled—literally driven to eat grass like an animal—until he acknowledged that “the Most High rules in the kingdom of men and gives it to whom He will” (Daniel 4.32). Jesus Himself reminded Pontius Pilate, “You would have no authority over me at all unless it had been given you from above” (John 19.11).

These passages confront us with a stunning reality: No government rises or falls apart from God’s providence. Authority is not a purely human invention or the result of social contracts alone. It exists because God, in His sovereign wisdom, has ordained the structures necessary to maintain order in a fallen world. To resist lawful authority without biblical cause, therefore, is not merely to defy human institutions but to rebel against the divine order God has established.

This does not mean that every action of every ruler is morally right or that Christians owe absolute obedience to human commands. Scripture itself records moments when obedience to God required civil disobedience—when Peter declared, “We must obey God rather than men” (Acts 5.29), or when Hebrew midwives defied Pharaoh’s infanticide (Exodus 1.17). But these are exceptions that prove the rule. The default posture of the believer is submission, not suspicion; respect, not rebellion; honor, not contempt.

How to Honor Imperfect Rulers: Seeing God’s Hand in Human Government (Romans 13.4)

Perhaps the most challenging aspect of Paul’s teaching is learning to see God’s hand at work in imperfect—even deeply flawed—human institutions. This requires spiritual vision that penetrates beyond the visible to the invisible.

Rulers are fallible. Governments make unjust decisions. Leaders disappoint us. Yet Paul wrote these very words to Christians living under Nero, one of history’s most despicable tyrants, a man who would soon ignite the first great persecution of the church. Still, Paul calls him “God’s servant for your good” and “the servant of God, an avenger who carries out God’s wrath on the wrongdoer” (Romans 13.4).

How can this be? Because God’s purposes transcend human wickedness. He uses even unjust rulers to accomplish His sovereign will—sometimes through their good actions, sometimes despite their evil ones. Joseph understood this when he told his brothers, “You meant evil against me, but God meant it for good” (Genesis 50.20). God’s ability to work all things together for His glory does not excuse human sin, but it does mean that no human ruler operates outside the boundaries of divine providence.

This perspective transforms how we engage with civil authority. When Christians obey the law, pay their taxes, and show honor to those in positions of leadership, they do so not merely for pragmatic reasons or from servile fear, but as an act of reasonable service. Paul emphasizes this: “Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience” (Romans 13.5). Civic responsibility becomes a spiritual discipline. The ordinary duties of citizenship are transformed into opportunities to glorify God.

This biblical vision guards us against two opposite errors. On one side, we avoid the idolatry of placing ultimate hope in governments, political parties, or charismatic leaders. On the other side, we reject the cynicism that treats all authority with contempt and every civic obligation with resentment. Instead, we acknowledge government’s limited but real role under God’s greater rule, participating faithfully while keeping our ultimate citizenship in heaven (Philippians 3.20).

Living as Citizens of Two Kingdoms: Practical Steps for Today

The Christian life does not retreat from the public square—it redeems it. Just as Paul instructs us to do everything “to the glory of God” (1 Corinthians 10.31), our civic engagement is part of our Christian walk. Here are practical ways to live out Romans 13 in our daily lives:

First, cultivate a posture of respect. Even when you disagree with policies or disapprove of leaders, maintain respectful speech and behavior. Remember that God has placed them in authority, however temporarily (1 Timothy 2.1-2).

Second, fulfill your civic duties faithfully. Pay your taxes honestly and completely. Obey traffic laws. Serve on juries when called. Vote thoughtfully and prayerfully. These mundane acts become sacred when done “as to the Lord” (Colossians 3.23).

Third, pray consistently for those in authority. Paul commands us to pray “for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way” (1 Timothy 2.2). Prayer acknowledges God’s sovereignty while interceding for His purposes in government.

Fourth, know when to say no. While submission is the rule, obedience to God takes precedence when human laws directly contradict divine commands. But let this be a last resort, exercised with wisdom, humility, and willingness to accept the consequences (Acts 5.29; Daniel 3.16-18).

Finally, maintain your eternal perspective. Governments will rise and fall. Political parties will gain and lose power. Leaders will come and go. But the throne of heaven remains unshaken. Our hope rests not in Washington, London, or any earthly capital, but in the New Jerusalem where Christ reigns eternally.

The Christian Difference in a Polarized Age

In an era of bitter political polarization, pervasive mistrust of institutions, and constant outrage, Christians have a unique opportunity to model a radically different spirit—one marked by humility, respect, and unshakable confidence in God’s sovereignty.

We can disagree without demonizing. We can advocate without idolizing. We can submit without compromising our ultimate allegiance to Christ. This is not weakness but strength—the strength that comes from knowing that “the king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will” (Proverbs 21.1).

Paul’s words in Romans 13 invite us into this paradox: We submit to earthly authority precisely because we belong to a heavenly kingdom. We honor human rulers precisely because we worship the King of Kings. We engage politically precisely because our citizenship is ultimately elsewhere.

And because God reigns—truly reigns, not as a distant concept but as the living Lord who governs nations and guides history—His people can submit without fear, obey without resentment, and honor without compromise, trusting that the Most High still rules in the kingdom of men.

This is how Christians navigate the tension between heaven and earth: not by escaping the world, but by bringing the kingdom’s values into it; not by grasping for power, but by wielding influence through faithful presence; not by placing ultimate hope in any government, but by honoring all governments under the Government of God Himself.

In this way, even our relationship with earthly authorities becomes a testimony to the reign of our heavenly King.

Stick Up For The Unborn

Dale Pollard

Jeremiah was a man who faced many challenges and hardships. He was someone who was intimate with failure and let down— but God’s reminder to him is the same for us today. He was designed with a purpose before he was born.

“Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations” (Jer. 1.5).

All humans are premeditated in their formation but are born first in the mind of God. That’s something worth thinking about. Our minds are incomprehensible in their complexity and our bodies came stock with a piece of eternity called the “soul.”

The King of Kings had a hand in every atom that makes up the body.

According to ancestry.com,

“Your DNA could stretch from the earth to the sun and back ~600 times.”

Suzanne Bell is a chemist at West Virginia University and she estimates that a 150-pound human body contains about 6.5 octillion (that’s 6,500,000,000,000,000,000,000,000,000) atoms.

Jeremiah’s job was to speak on behalf of God to the people of his day. He was created for that purpose. Today our job is the same. A prophet is simply a mouthpiece for God and we were created to be a mouthpiece on behalf of the same God for the people of our day. The Bible tells us that He has a huge heart for the helpless. How is abortion even a thing? The most helpless are killed before they even see sunlight and God’s people shouldn’t get desensitized to that sort of evil. Speak up for the little guys (and girls).

You remember when the Bible actually recorded a reaction from the unborn baby’s perspective?

“And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit” (Luke 1.41).

We’re all fearfully and wonderfully made, according to Psalm 139:13-14, and that includes the unborn.

The Heart Of True Righteousness

Halloween is around the corner! A time for dressing up and filling the pockets of Big Dentist. It’s definitely one of those holidays that’s more fun when you’ve got young kids that, as the parent, you get to decide what will make your child look the funniest.

Dale Pollard

Jesus spends a good deal of time explaining to his followers about the dangers of wearing masks when it comes to righteousness, though. He preaches against practicing religious acts to gain human approval rather than God’s. He defines hypocrisy not by what one does, but by the motivation behind it (6.1-18).

Here’s a walkthrough of the first half of the chapter.

Giving to the needy (6:1–4): Jesus condemns giving with a flourish of “trumpets,” a metaphor for publicizing one’s good deeds for praise. Instead, he instructs believers to give in secret, so that only God, “who sees what is done in secret, will reward you”. The reward hypocrites receive—the praise of people—is temporary and fleeting, unlike God’s eternal reward.
Praying to God (6:5–15): Just like giving is about God, prayer is meant for God’s ears, not human ones. Jesus criticizes those who pray publicly on street corners to be seen as pious. He teaches believers to pray privately in a room with the door shut to avoid hypocrisy.
- The Lord’s Prayer: Jesus provides a model (a template) for prayer that focuses on…

1. Honoring God

2. Submitting to his will (before personal needs)

3. Humility through a reliance on God for daily bread

4. The necessity of forgiving others to be forgiven.

Fasting with purpose (6:16–18): Fasting was a common spiritual discipline in Jesus’ day, but some hypocrites would put on a gloomy face to make sure others noticed their “holiness.” Jesus teaches to fast without outward display, anointing their head and washing their face as they normally would. This practice, when done for God, will be rewarded by Him.

Our relationship with God must be one that survives the privacy of our homes. It can’t be like a three piece suit that’s put on when the occasion calls for it.

Standing In The Gap

Prayer is a divine weapon, a sacred act that Satan dreads when wielded by faithful Christians. In the church, prayer is God’s design to weave us into a tight-knit community, binding us closer than proximity ever could. James 5:16 says, “The prayer of a righteous person is powerful and effective.” Intercessory prayer, lifting others before God’s throne, is a duty and privilege that transforms both the pray-er and the prayed-for.

Carl Pollard

Why pray for each other? Scripture commands it. Matthew 5:44 urges us to pray even for enemies, fulfilling the call to “love your neighbor as yourself” (Matthew 22:39). Pray for others the way you’d pray for yourself! Colossians 1:9 Paul models ceaseless prayer for others’ spiritual growth, while Galatians 6:2 frames intercession as bearing one another’s burdens, fulfilling Christ’s law. Hebrews 10:24–25 reminds us that prayer knits the church together, spurring love and good deeds. Yet, how often do our prayers default to vague “bless them” pleas or focus solely on physical needs? Intentional intercession digs deeper, aligning with God’s will.

Biblical heroes show us this. Abraham pleaded for Sodom’s salvation (Genesis 18:22–33), mirroring God’s heart for the wicked to turn and live (Ezekiel 33:11). Moses stood in the gap for idolatrous Israel, offering his life to secure their forgiveness (Exodus 32:11–14, 31–32; Psalm 106:23). Jesus, in His High Priestly Prayer (John 17:1–26), interceded for His disciples’ protection, sanctification, and unity, modeling prayers for eternal impact. Paul’s prayers for the churches (Ephesians 1:15–23; Colossians 1:9–12) prioritized spiritual wisdom and strength over physical circumstances.

To pray intentionally, embrace three keys. First, keep God’s bigger story in mind. While praying for safety or healing is valid, God often uses trials to shape us into Christ’s image (Romans 8:28–29; James 1:2–4). Like Jesus in Luke 22:42, balance requests for relief with surrender to God’s will, praying for faithfulness through suffering. Second, use biblical models to form your prayers. The Lord’s Prayer (Matthew 6:9–13) prioritizes God’s will and provision, while Paul’s prayers (Ephesians 3:16–17) seek spiritual depth. Third, pray specifically and with persistence, as 1 John 5:14–15 assures that prayers aligned with God’s will are heard.

Intercessory prayer is a sacrificial act of love, a call to stand in the gap for others, as Moses did, or to plead for unity, as Jesus did. It’s a rebellion against Satan’s schemes, a bridge to connect our church, and a path to spiritual maturity. So, who are you praying for today? Let’s commit to intentional, fervent intercession, trusting God to work mightily through our prayers.

LET IT NOT BE SAID OF ME

Dale Pollard

Saul is dead.

David has just been appointed king.

Who but the leader of Sauls army, Abner, wages war with David at Gibeon.

It was a fierce battle and many died on both sides. David defeats Abner and the Israelites and at the end of the battle an interesting event unfolds.

There’s an oddly brief mention of a man named Asahel among the many men in David’s army.

Not much is really known about the man— expect that he was as quick as a gazelle! He attempts to chase down Abner but Abner spears him through and kills him (2 Sam. 2:18). We don’t know much, but we know he was fast.

What will we be remembered for above all else?

The judge, Abimelech (Judges 9), captures the city of Thebez. Inside the city is a strong tower and all the women and children hid inside. Abimelech tried to burn it down but just moments before the fire is lit, a woman drops a millstone on his head. Abimelech calls out to his armor bearer “run me through so that it can’t be said of me that a woman has slain me!”

To this day It is said of Abimelech— that a woman slew him.

When we pass from this life, we’ll be remembered for something. Let’s make it something good. Let’s make it something godly!

On the Mountain or on the Plain? A Clear Understanding of Jesus’ Sermons in Matthew 5-7 and Luke 6.20-49.

Brent Pollard

Throughout human history, there are moments when eternity meets time—when the divine voice breaks through earthly noise with clarity that future generations will recognize. One such moment was when Jesus of Nazareth, the Word made flesh, ascended the hills of Galilee to deliver a profoundly transformative sermon.

Picture the scene in first-century Palestine, where a diverse crowd gathers—not only to observe but to seek truth, find solace from the burdens of religious facades, and heal from the pain of Roman oppression and spiritual emptiness. They long for what their scribes and Pharisees cannot provide: genuine hope, fundamental transformation, and a direct message from God.

The Setting: Mountain and Plain as One Theater

Skeptics may view this as a contradiction, while thoughtful believers see it as the intricate beauty of divine revelation through human witnesses. Matthew mentions a mountain, and Luke describes a plain. This illustrates that divine wisdom offers us not a single rigid narrative, but a range of perspectives that together provide a fuller understanding.

Imagine the hill country of Galilee, where the mountains are gentle slopes topped with flat plateaus—ideal natural amphitheaters for a teacher. Jesus, a master communicator, seeks out this setting. He stands with His disciples on level ground, allowing His voice to reach the gathered crowd.

Deeper factors are at play here. It is fitting that the One who connects heaven and earth, making the lofty accessible to the humble, would share His kingdom manifesto from a place that symbolizes both mountain and plain. This setting is not just a coincidence; it is a deliberate symbol. Christ’s message is both elevated—rooted in divine insight—and open to all who wish to listen.

The Message: One Truth, Multiple Tellings

Let’s pause to reflect on an essential aspect of divine revelation. Are we discussing a single sermon or two distinct ones? This question shows our tendency to view God’s revelations as a unified whole. For example, when musicians perform a grand symphony in different concert halls, are they presenting one symphony or separate performances? The answer is both.

Jesus, the most remarkable Teacher in history, recognized that to share a meaningful truth, He must repeat, adapt, and present it anew for each audience. As He spoke to congregations across Galilee, He consistently revisited His core messages, tailoring them to resonate with different hearts and diverse needs in the unique moments of His ministry.

This is a remarkable gift! Matthew addresses Jewish believers by echoing Moses’ proclamation of the law from Mount Sinai, presenting Jesus as the new and greater lawgiver who fulfills sacred promises rather than abolishing them. In contrast, Luke, with his compassionate focus on the marginalized and Gentile readers, highlights God’s unique care for the forgotten and forsaken.

The Heart of Both Accounts: Revolutionary Love

Whether we examine Matthew’s detailed account or Luke’s brief narrative, a common transformative message shines through, resembling the dawn illuminating the hills of Galilee. This is not just a moral lesson or a philosophical debate; it is the proclamation of a kingdom that operates on principles distinctly different from the kingdoms of this world.

“Blessed are the poor in spirit,” Jesus proclaims, shaking the foundations of the established order. In a society that values power, achievement, and independence, Christ highlights the significance of a humble spirit. This humility isn’t about material poverty; instead, it’s the fortunate acknowledgment of our deep need for God, which He sees as essential for His kingdom.

“Love your enemies,” He commands, highlighting a tension between divine principles and human justice. This profound truth reveals that loving those who hurt us embodies God’s essence, as He bestows blessings on both the righteous and the unrighteous.

Reflect on the profound reasoning behind this idea. If we only love those who love us back, what value does that hold? Even tax collectors, the most despised individuals in Jesus’ time, practice this fundamental reciprocity. Kingdom love, however, mirrors our heavenly Father; it offers grace to the ungracious, mercy to the unmerciful, and blessings to those who curse us.

The Foundation That Cannot Be Shaken

Jesus masterfully concludes His profound sermon with a timeless image that has both haunted and comforted believers for two millennia: the story of two builders. One builds on solid ground, while the other builds on unstable terrain. When storms inevitably arrive, only one house withstands the test.

Now is the time to show genuine compassion. Many of us have built our lives on seemingly solid foundations—career achievements, personal relationships, financial security, and religious beliefs—only to see them collapse when faced with life’s inevitable challenges. A divorce can shatter our faith in lasting commitment, job loss can expose our reliance on worldly resources, and a health diagnosis reminds us of the fragility of our carefully constructed lives.

The hope presented in this timeless parable is remarkable. There is an unshakable foundation, a rock that withstands any storm—Jesus Christ. His words hold the creative power that formed the universe, and His promises resonate with the weight of eternity.

Living the Great Reversal

Jesus’ teachings from the hillside—whether delivered on one occasion or many, on a mountain or on flat land—reveal the profound transformation of His kingdom. The last will become first, the humble will be lifted, the grieving will find comfort, the hungry will be satisfied, and those who show mercy will receive mercy in return.

This is not merely sound advice; it reflects the reality seen by God, illustrating how things truly are in His kingdom, both now and in the future. Embracing principles like loving our enemies, blessing those who curse us, giving generously, and forgiving freely does not make us unrealistic idealists. Instead, it keeps us practical, aligning our lives with the true nature of existence in God’s universe.

The Call That Echoes Still

The crowds that once gathered on the hillside in Galilee may have faded into dust, but the words of Jesus endure. Each generation faces the same choice: Will we build our lives on the shaky foundations of worldly wisdom, or will we ground ourselves firmly in the solid rock of Christ’s teachings?

The skeptic wrestles with the differences between Matthew’s mountain and Luke’s plain, questioning whether Christ spoke once or multiple times. In contrast, the disciple sees something more profound: the steadfastness of grace, the reliability of truth, and the enduring nature of the One whose words remain timeless.

It’s uncertain whether Jesus conveyed these truths on a single occasion or throughout His ministry. However, this ambiguity enriches our understanding, regardless of whether His teachings are found in one account or multiple instances, their transformative power remains constant.

The exact location of Jesus, whether on a hillside or flat ground, matters less than our openness to listen to His voice and follow His guidance. His kingdom continues to transform the world for all who are willing to believe.

Come now, weary builder. Bring your broken foundations and lost aspirations. The Rock continues to provide a reliable foundation. The Teacher continues to call. The kingdom continues to embrace the downtrodden, offers solace to the grieving, and fulfills the desires of those yearning for justice.

His words endure. His promise remains. His love never gives up.

Build on the Rock.

Let Your Life Ring True

Neal Pollard

In the Christian Science Monitor, Nancy M. Kendall, drawing on other etymology (i.e., word origin) resources such as Hendrickson, Morris, and Barnhart, writes, “Due to poor equipment and the scarcity of precious metals, metal workers of the Middle Ages were not able to produce coins that were uniform in appearance and weight. This situation gave criminals an opportunity they couldn’t resist. Thus, when in doubt over a coin’s validity, a tradesman would drop it on a stone slab to “sound it.” If phony, it’d make a shrill or dull, flat tone in contrast to the clear ring of a true coin. By extension, a story tested and found acceptable is said to ring true, and its opposite, to ring false or hollow.”

How interesting! From that origination, the phrase has been applied to people’s statements, characters, and beliefs. We ask, “Does he/she/this ring true?” By saying this, we are looking for authenticity, for genuineness. What an awesome opportunity we have to put our Christian lives on display! Others look at it and us and by doing so can determine, to a degree, if Christianity rings true. Certainly, they can compare our lives to what a Christian life should be and see if our individual lives ring true to authentic Christian behavior.

Live before your coworkers, school mates, neighbors, fellow-Christians, and people you encounter daily in such a way that you show the validity of living for Jesus. In this way, you are allowing the truth of Jesus to be put to test as it is observed in at least one sample. There are poor imitations and substitutions out there. You have the opportunity to show them the genuine article! Let your life ring true!

People Skills From God

Dispersed throughout the Bible we find several sections of scripture that teach us how to communicate, empathize, and get along with others effectively. God’s interpersonal skills cannot be matched. As the Creator, He understands exactly how humans think and behave.

Some people just seem to be born with great people skills. Perhaps their personality type just naturally draws others to them. While natural ability may give some a leg up, the great news is that anyone can learn to work well with others and you can develop better interpersonal skills. In fact, it’s really a biblical command! The church is made up of all kinds of people and that being the case, we must all be in the people business. Thankfully, our Lord doesn’t leave us high and dry to try and figure these things out on our own.

Speak evil of no one (I Thess. 5:14)
A soft answer turns away wrath, but harsh words stir up anger (Proverbs 15:1)
The wise of heart is called perceptive, and pleasant speech increases persuasiveness (Proverbs 16:21)
Be gentle and show courtesy to all people (Titus 3:2)
Do good to everyone (Gal. 6:10)
Bear one another’s burdens (Gal. 6:2)
As you wish that others would do to you, do so to them (Luke 6:31)
Discern your own thoughts, identify your intentions (Heb. 4:12)
Treat others like you would treat Jesus. How would you interact with Him? (Matthew 25:40)
Season your speech with grace. It’s the saviors All-Spice for every relationship building goal (Col. 4:5-6)
Praise God and be joyful, it attracts people (Psalm 100:1-5)
Be ready for every good work, speak evil of no one, avoid quarreling, be gentle, show courtesy to all people (Titus 3:1-15)

Notice how many passages in the Bible command us to speak differently than everyone else? All of these insights can be simply summed up in just one sentence. Talk, walk, and live more like Jesus. He was perfect in every way and that includes how he interacted with others. Modeling ourselves after the Savior will not only improve our relationship skills with others, but also with Him. Jesus also teaches us that no matter how gentle and loving we are, we’ll still make some people upset. That’s alright! As long as we’re acting like the Lord in all things.

Walk As A Disciple

The story is told of a father and son stepping off a rickety stagecoach in a dusty western town, looking for an uncle they’ve never met. Across the town square, a man strides away, and the father says, “That’s him!” The son, puzzled, asks, “How do you know? You’ve never seen him!” With a grin, the father replies, “Son, he walks just like my dad.” That’s the thing about a walk—it gives you away. As Christians, our lives should shout that we’ve been with Jesus, even to those who’ve never seen Him. Like Peter, spotted as a disciple by a servant girl despite his fear (Luke 22:56-57), our walk should tell the world who we follow.

We’ve all felt that tug to live for something bigger, haven’t we? To wonder if our faith is making a difference or if we’re really following Jesus the way He meant. I’ve wrestled with that myself, wanting my life to count in a world that’s starving for hope. Jesus’ Great Commission in Matthew 28:18-20 isn’t just a pep talk—it’s a command: “Go and make disciples of all nations, baptizing them… teaching them to obey everything I’ve commanded.” Paul backs this up in Colossians 1:28-29, pushing us to proclaim Christ and work hard to help others grow in Him. This isn’t about just showing up to church or believing quietly—it’s about being all-in, living as disciples who reflect Jesus through our words, love, and actions.

What’s a Disciple?

The Greek word for “disciple,” mathetes, means someone who learns by imitating their teacher. Jesus put it plainly in Luke 6:40: a disciple, when fully trained, becomes like their teacher. God’s plan is to shape us into Christ’s image (Romans 8:29). A woman once asked a preacher, “What’s discipleship in one word?” He held up a blank piece of paper and said, “It’s signing your name at the bottom and letting God fill in the rest.” That’s it—handing over your life, like Peter or Mary Magdalene did, leaving everything to follow Jesus. Are you ready to give God the signed blank paper?

How do I know I’m walking the walk?

Jesus gave us three clear signs of a true disciple. First, stick to His Word. John 8:31 says, “If you hold to my teaching, you are really my disciples.” This means diving into Scripture and living it out, like the Bereans who studied daily (Acts 17:11). It’s not just reading—it’s letting God’s truth change how you live. Second, love each other. Jesus said in John 13:35, “By this everyone will know you are my disciples, if you love one another.” The early church shared everything, and their love drew thousands to faith (Acts 2:44-45). Are you forgiving, serving, or lifting up your brothers and sisters? Third, bear fruit that lasts. John 15:8 says God is glorified when we produce “much fruit.” This isn’t a one-off good deed but a life of impact that points to Jesus. Is your life showing His work?

Following Jesus isn’t cheap. He said in Luke 14:26 that He comes before family, friends, even your own desires. It might mean sacrifice or persecution (Luke 14:27). Polycarp, facing death in 156 AD, said, “Eighty-six years I’ve served Him, and He’s never done me wrong.” What do you need to let go of—pride, plans, fears? But here’s the good news: you don’t do it alone. Colossians 1:29 talks about God’s power working mightily in us. That same power turned the Roman Empire upside down through ordinary disciples. It can help you share your faith, mentor someone, or stand firm today.

At the end of the day, discipleship isn’t about what you get but what you give—how you love, serve, and sacrifice. The rewards? Eternal life free from pain (Revelation 21:1-8), plus peace, joy, and a spiritual family right now (John 14:27; Mark 10:28-30). It starts with baptism, uniting you with Christ’s death and resurrection (Romans 6:3-4), and continues with a life of learning and obeying His commands (Matthew 28:20).

Jesus calls us to live as His disciples—loving deeply, bearing fruit, and surrendering fully. Let your walk show the world you’ve been with Him. Sign that blank page, let God fill it, and pass your faith on. He promises, “I am with you always” (Matthew 28:20). So, share your faith with a neighbor, encourage a new believer, or let go of what’s holding you back. The world needs disciples who shine with Christ’s light. Are you ready to walk the walk?

A Practical Message From Philippians Two

Pride is one of the hardest character flaws to root out. What is the principle of surrender even all about? What does Jesus teach us about this through His journey from heaven to earth? Paul tells us in Philippians 2, as Carl shares his excellent observations about it.

Carl Pollard

A Practical Message From Philippians 2

At its core, Philippians 2 delivers a straightforward message: “Have this attitude, which was in Christ.” If we want to live out the commands in verses 1-4, we need to adopt the mindset and attitude of Jesus. Verses 5-11 guide us on how to do this by illustrating the example of servanthood that Jesus set, which aligns perfectly with our new identity in Him.

We can’t genuinely allow Christ to work through us without embracing a servant’s heart. It’s through servanthood that we realize the purpose for which God saved us. While we can’t live the exact life Jesus did—His ministry was one of a kind, and His divine power is beyond our reach—we can strive to embody His mindset. We may not have His unique abilities, but we can certainly adopt His perspective towards others.

So, what was Jesus’ attitude? He was a servant in every way, and we are called to imitate Him. But what does being a servant really mean?

Surrendering My Rights for Others

In verse 6, it says, “Who, though He was in the form of God, did not count equality with God a thing to be grasped.” We live in a world that often champions individual rights and personal gain. The idea of giving up our rights for the sake of others feels foreign to us. Yet, Jesus exemplified ultimate selflessness and humility. Despite being fully divine, He chose not to cling to His rights as the Son of God but instead humbled Himself for our benefit.

This attitude is rare, but we’re called to embody it. Jesus shows us the principle of surrender. He had every right to demand respect and worship, yet He chose to serve. We might feel entitled to recognition for our good deeds, but if anyone deserved praise, it was Jesus. Still, we find Him washing feet and enduring suffering for our sake.

We should be ready to endure unfairness and let go of our rights for others. Whether it’s giving up the best camping chair for a friend or saving the prime cut of brisket for someone else, we need to embrace the mindset Christ modeled for us.

Becoming Less So Others Can Become More

Verse 7 states, “But emptied Himself, by taking the form of a servant, being born in the likeness of men.” Let’s pause and consider the depth of Christ’s humility. He made Himself “nothing.” This doesn’t mean He lost His identity or value; rather, He chose to become a servant, shifting from the King of Kings to the Servant of Servants.

This level of humility is unmatched. Nothing we do can compare to what Jesus did by becoming human. Think of the show “Undercover Boss,” where executives go undercover to see their companies from a different perspective. In a much more profound way, Jesus did this by taking on human form and prioritizing the needs of others above His own.

Serving others involves letting go of our need for recognition. We often dislike feeling overlooked, which prompts us to seek validation. But when we choose to become less so others can become more, we align ourselves with God’s purpose.

Emptying Myself No Matter the Cost

Verse 8 tells us, “And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” The depth of Christ’s humility and obedience is evident in what He was willing to endure for humanity. He didn’t just take on human form; He emptied Himself completely, even to the point of dying on a cross.

What does it mean to empty ourselves? It means letting go of personal ambitions and desires, making room for the will of the Father. While we might not face a literal cross, Jesus still calls us to take up our cross daily. The cross reveals God’s true nature: He is love. He came to give Himself for us, to die for us, because that’s what it took to redeem us from our sins.

There’s nothing He’ll ever ask of us that costs as much as what He sacrificed. We can never give as much as He did, but we must be willing to respond to His call, no matter the cost. Many of us set limits on how we serve, convincing ourselves that God wouldn’t ask us to step outside our comfort zones. This selective obedience isn’t real obedience.

Genuine discipleship is about following Christ without reservations—whatever the cost, whenever the call. With Jesus, it’s all or nothing.

Let’s be honest: being a servant doesn’t sound all that enjoyable, does it? It requires sacrifice, determination, and selflessness—traits that don’t come easily to us. But here’s the good news in verses 9-11: “Therefore God has highly exalted Him and bestowed on Him the name that is above every name… that at the name of Jesus every knee should bow… and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Because Jesus was obedient, humbled Himself, and was willing to pay the price, He was exalted. The Father has given Him the name above all names, reminding us that God rewards our humble, obedient service.

Proverbs 22:4 tells us, “The result of humility is the fear of the LORD along with wealth, honor, and life.” In Matthew 23:11, we learn, “The greatest among you will be your servant.” And James 4:10 encourages us to “Humble yourselves before the Lord, and He will exalt you.”

If you become the servant Jesus wants you to be, you will experience blessings not only in this life but also in eternity.

Abel

Neal Pollard

Abel is the first true victim in the Bible, if not the first hero. In fact, he is the first character about whom there is only good spoken of in the Genesis record. Abel comes onto the scene offering God acceptable worship and he leaves a martyr for righteous conduct. But, writers as late as John and the Hebrews’ author look back on his life near the beginning of time and make distinct, New Testament points. He is a vital biblical character we can learn at least three important things from.

We see the importance of Abel’s offering (Gen. 4:4). It was his “firstlings.” The Lord had respect for His offering. John would write, “This is the message you have heard from the beginning: We should love one another. We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous” (1 Jn. 3:11-12). Abel worshipped God the way God wanted to be worshipped, and how does He want to be worshipped? Jesus plainly answers that. “God is spirit, and they that worship Him must worship Him in spirit and in truth” (John 4:24).

We see the importance of Abel’s blood (Heb. 12:24). Blood sacrifice has been a vital part of man’s spiritual relationship with God since the dawn of time. Blood is vital to life. Giving of blood is the greatest expression of sacrifice. Abel died as the result of innocence and righteousness. That blood even “cried out to God” after Abel’s murder (Gen. 4:10-11). Yet, Abel, as righteous as he was, was a sinner. Add to that, his blood saves no one from sin. As important as his shedding of blood is to the unfolding of history, Jesus’ blood is superior (Heb. 12:24). He was perfectly innocent, and His death was an offering of the just for the unjust (1 Pet. 3:18). His sacrifice is also the way man is saved from his sins (Eph. 1:7).

We see the importance of Abel’s faith (Heb. 11:4). Among the mighty in faith throughout the ages, Abel’s name is prominently etched. Of him we read, “It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.” Here, we see what Abel’s faith was: (1) active, (2) saving, (3) notable, and (4) influential. First, his faith acted. He offered a sacrifice. Next, his faith was productive. God counted him righteous as the result of his faith. He didn’t earn that recognition, but God granted it as the result of his faith. Then, his faith is noteworthy. It was such faith that God testified of Abel’s sacrifice, the product of his faith. Finally, his faith is influential, as it is still upheld, now nearly 6,000 years later, as an example for us to follow. Though he is dead, his faith is still living and leading people today. Today, we can learn from and imitate the type faith Abel had.

What a hero for the ages! Such adjectives as faithful righteous, innocent, and better describe him and what he did. Let us learn from and imitate this patriarchal giant, that we can continue to shine as a beacon of faith, sacrifice, and obedience even after we depart this life!

Voices From The Grave

Recently, Kathy and I were walking through the beautiful Fairview Cemetery, with its over 1,000 graves. There are well-known people buried there, like Duncan Hines, confederate general William Perry, members of the powerful Underwood family, and congressman William Natcher (for whom the Kentucky parkway is named). According to our friend and renowned church historian, Scott Harp, such restoration movement figures as James Harding, M.L. Moore, and Benjamin Franklin Rogers are also buried there, as well as those later well-known to our brotherhood like Raymond Hazelip and J. Pettey Ezell.

But, I was struck by some things I saw on the headstones of seemingly ordinary “residents” we encountered along our walk. They suggest a view that there is more to the person than what lies beneath that patch of ground. They also echo true ideas from Scripture.

“We will meet again.” Those who have gone are not gone forever. We may not see them physically on this earth again, but Scripture speaks of the occasion where we all will be gathered before the throne of judgment (Mat. 25:31-34). Fellowship with one another is implied in various activities in which we will engage and glimpses we get of those who have gone beyond the grave (Rev. 21:3; 22:3). Certainly, our songs express an anticipation that we will see each other again.

“His work lives on.” Think of how that is certainly true, even in the secular realm. Scholarships and endowments are set up in the name of and to honor those who have died. Many wealthy donors have their names on buildings in cities, universities, and businesses long after they have died (Rockefeller Plaza, J.P. Morgan; George Washington has 127 places named after him and Abraham Lincoln has 70). The Bible tells us that though Abel is dead, he still speaks through his obedient faith (Heb. 11:4). John hears the blessed assurance from heaven that those who die in the Lord may rest from their labors, “but their works follow them” (Rev. 14:13). All of us are leaving a posthumous legacy.

“Beloved father, son, and friend.” Variations of this can be found in this and other cemeteries. It is a reminder that we are making and building relationships. How will they be remembered? In what way are we impacting and influencing those who will follow after us? God makes us stewards over various areas of life, and we touch others’ lives. Paul writes, “For none of us lives to himself, and none of us dies to himself” (Rom. 14:7).

We are audibly speaking now, But even from the grave, we will continue to speak. What are we writing with our lives? They will be read when we have died!

Selfless Prayer

Carl Pollard

Our prayers can have a tendency to be self centered. Whether we mean to or not, our prayers can end up being all about our problems and needs. God wants to help us, but prayer is so powerful we should be thrilled at the ability we have to pray to God for others.

Do you believe in the power of prayer? Do you love others? Mention them by name to God. There’s nothing greater you could do than to thank God for His children by name. Take the church directory, scroll through and pray for each family by name. If we all did this, there would be blessings on end.

Jesus was not selfish with His prayers. In John 17 Jesus prays for His disciples. There is so much love in the words He spoke. He prayed for their faith, their strength, their work. He prayed for us who would believe in the teachings of the apostles. He prayed that they would persevere, that they would have unity, He prayed for growth. He spent time in prayer over the ones He loved. And that includes us!

He continues to pray for us today. Hebrews 7:25 gives us the most encouraging news about our Savior. Jesus has made it His constant purpose to pray for you and me.

“He.” Jesus stands in the gap making petitions to God on my behalf. He is our representative. He is our mediator in salvation and our mediator in heaven.

“Always.” Permanence and authority are in the role that Jesus plays. Jesus never stops praying for us. He is always at our disposal before the throne of heaven pleading our case and sharing our cause with the Father.

“Lives.” Jesus is alive to fulfill his role. His resurrection proves that Jesus is alive, but what is he doing with all that time at his disposal? He is praying for you and me. Christ’s life in heaven is his prayer for us.

“To intercede.” The word means “to meet, to approach, to appeal, to make petition. Intercession involves our Lord’s representation of his people at the throne of God. Through Christ, believers are able to draw near to God in prayer. Sometimes I do not know what to pray or even how to pray, but Jesus does. He goes before the Father with my concerns. Jesus always knows how to pray as He should.

The prayer life of Jesus…that’s a humbling study. He goes above and beyond what I have ever done. Throughout the gospels we find a prayerful Savior. Prayed over food (Matt. 14:19-21). Prayed in stress (John 17). Prayed alone (Mark 1:35). Prayed often (Luke 5:16). Prayed for others (John 17:9).

He Prayed with His Heart. Jesus gave His all. And He continues to give today!

Marks

Every normally functioning person is acutely aware of something wrong within them. Most people subconsciously or consciously understand that they’re horribly wrong somehow. Historically we’ve tried to fix this in different ways. The Pharisees and Sadducees are two archetypal mentalities among religious people — one extreme goes to the right and mandates excessive behavioral restrictions in an attempt to earn God’s favor through what is not far from asceticism. The other side says, “What’s the point in dwelling on it?” and mostly ignore the problem.

The problem with both groups is that they cannot control their bodies’ enslavement to sin. Paul warns against the legalist and traditionalist by saying, “These rules may seem to be wise as part of a made-up religion in which people pretend to be humble and punish their bodies. But they don’t help people stop doing the evil that the sinful self wants to do” (Col 2.23). He warns against those who show no self restraint when he said, “So do you think we should keep sinning so that God will give us more and more grace? Of course not!” (Rom 6.1).

Right now reality is enslaved to death. Death is still a thing because sin is still a thing. Death was not a part of earth’s reality until sin was. Sin introduced death to earth, and it hasn’t left us since. Sin is a proof that we will die — everyone carries that proof because everyone is going to die at some point.

We carry a different proof with us, though. We still have the proof of sin because we’re all still going to die (Hb 9.27). But we also carry proof of immortality. Paul makes it very clear in I Corinthians 15 that our death is no different from a seed being planted. It is planted as one thing, it comes back to life as something much more impressive. So death is imminent for each person because of sin, but our death brings us life! Just like sin is transcendent proof of imminent death, grace is transcendent proof of imminent immortality!

2 Corinthians: Christianity Is Personal (IX)

Cooperating With God, Commended To Men (6:1-13)

Neal Pollard

We remind ourselves that chapter breaks are an artificial addition inserted many centuries after the Bible books were written. This chapter is a prime example. Paul is drawing a conclusion in verse one based on what he’s said in 5:16-21. As God “appealed” to the Corinthians through Paul and Timothy (5:20), Paul makes an “appeal” to them not to receive God’s grace in vain (1)–another way of expressing the reconciliation process Paul has just detailed in the last several verses. As the messengers of this reconciliation and grace, Paul again sets out to defend their work and their motives.

He asserts, “We put no obstacle in anyone’s way, so that no fault may be found with our ministry” (3). We don’t know all the reasons why their ministry faced fault-finders, but most who actively serve the Lord will have plenty of detractors. Paul’s opponents resorted to some pretty nitpicking and petty criticisms (see 10:10). I have had the displeasure of hearing elders, deacons, other preachers, and church workers come under fire from self-appointed spiritual analysts, and it usually tells me more about the critic than the criticized. But how much good work has been unfairly tainted by hypercritical people? Moved by the Holy Spirit, Paul goes to the trouble to counter these unnamed “analysts.”

THEY WERE EARNEST IN THEIR APPEAL (1-2)

Seeing themselves as God’s ambassadors (5:20), they urged the Corinthians not to throw away the great gift of salvation they had received (1). He quotes Isaiah 49:3, where Isaiah also feels like his words were falling on deaf ears and he himself was rejected (49:1-6), to remind them of how precious this salvation is (2). Paul is affirming that they were engaged in ministry to help the Corinthians successfully cross the spiritual finish line. It was urgent! They cared about them.

THEY WERE MINDFUL OF THEIR INFLUENCE (3-9)

In no other letter does Paul so specifically and so frequently refer to the price he paid for serving Christ (see also 4:8ff; 11:23ff; 12:10). He was mindful of not just his exhortation, but just as much his example. So they commend themselves “in every way” (4): he lists ten difficulties (4-5), nine spiritual attributes (6-7), and eight contrasting situations (8-10). They put their work and their character under the microscope, asking the Corinthians to consider their faithful discharge of their divine duty. They understood that souls and eternal destinies were at stake, so they pursued their work with great carefulness. We do well to be mindful of our example and our efforts to win people to Christ and help them mature in Him, too!

THEY WERE GENUINE IN THEIR AFFECTION (11-13)

Paul was moved by more than his duty to God. He unashamedly declares his affection for these Christians. While he felt they had not always reciprocated his affections, he humbled himself to ask that they open their hearts as wide to him and he and his coworkers had to them.

More times than I can count, I have seen elders serve from sincere motives, spending hours and expending emotion, to help a struggling brother or sister only to have these men’s love and motives unfairly questioned. The same is true of other, hardworking Christians. Our job is to strive to live above reproach knowing we will be unfairly criticized. It is also important for the critic to take personal inventory, asking if they have considered the spiritual consequences of their maligning. When we all decide to pull together and work for the same important goals, so much more gets accomplished! If you’ve faced unfair criticism, remember that God has a perfect record of your deeds. Even if others misunderstand, God doesn’t!

Montagues, Snakeheads, And Christians

Juliet’s poignant line, “A rose by any other name would smell as sweet,” from Shakespeare’s Romeo and Juliet, delves into the profound influence of names on identity and perception. This metaphor underscores that a name does not define the essence of a thing or person. In the play’s context, Juliet ponders over Romeo’s last name, Montague, associated with her family’s rival house. She asserts that his true self would remain unchanged even if Romeo had a different name. This argument posits that a name is merely a label without impacting a person’s or thing’s inherent qualities or worth.

Lawmakers in Maryland are proposing a solution to an environmental problem by changing the name of an invasive fish species known for damaging the local ecosystem. The snakehead fish, currently unpopular as a food source, could become more attractive to consumers if given a more appealing name. This example raises interesting questions about the power of names and labels in shaping our perceptions. The lawmakers suggest renaming the fish “Chesapeake Channa” to emphasize its connection to the Chesapeake waters where it currently resides. The aim is to rebrand the invasive species and replace its negative connotations with a more positive image. Given that snakeheads taste delicious, Maryland’s campaign may prove successful. This case illustrates how a simple name change can significantly alter our perception of an object, in this case, a fish.

Juliet’s perspective that a name is a label with no influence on the intrinsic qualities of an object is worth considering. It suggests that intrinsic attributes hold more significance than the names or labels we assign. This viewpoint allows for tactics like renaming a fish to enhance its appeal. However, what if a person or thing’s name reflects their identity and purpose? In such cases, it would be unwise to alter the name. This rose must remain a rose. This caution underscores the responsibility we bear when considering such changes.

Peter reminds us that a name holds significant meaning. In 1 Peter 4.16, he implies that if someone faces persecution, it should be solely because of their faith. For instance, if authorities punish a person for stealing, it does not count as persecution. Those to whom God has given the correction’s instrument should treat the offender lawfully, as mentioned in Romans 13. So Peter says, “But if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name” (1 Peter 4.16 NASB95). Though it appears only three times in the New Testament, the term “Christian” came to describe a community of believers who followed Jesus Christ’s teachings and distinguished themselves from Jews and pagans. It is the new name God promised through His prophet, Isaiah (Isaiah 62.2).

As followers of Christ, it is crucial to identify ourselves as Christians. While being “spiritual” or “a believer” is not wrong, it does not define our identity as followers of Christ. To be faithful, we must fully embrace the responsibility that comes with the name “Christian.” This commitment involves living a life consistent with Jesus Christ’s teachings and values, actively following in His footsteps, being a part of a Christian community, and demonstrating love, compassion, and forgiveness in all aspects of our lives. Avoiding “Christian” may indicate a reluctance to accept the associated responsibility and accountability. By embracing our Christian identity, we respond to the call to serve as Jesus’ hands and feet.

In the end, while names and labels can sometimes be arbitrary or misleading, there are cases where a name carries deep significance and meaning, intricately tied to identity and purpose. Just as Juliet recognized that Romeo’s value transcended his surname, and Peter emphasized the importance of embracing the Christian name, we must carefully consider when a name represents something core that should not be rebranded or obscured. A name like “Christian” is not just a label but a calling to embody the teachings of Christ through words and actions. So, while changing names can sometimes be helpful, we must also respect when a name holds profound meaning that should be upheld rather than discarded for pragmatic purposes. Distinguishing between these situations requires wisdom and care.

Loose Lips Sink Ships

When I thought about the phrase, I wondered if it might have an origin connected to war. It was the product of the War Advertising Council’s public service ads in World War II to prevent indiscreet communication which might give away secrets to the enemy (click here ). My shop teacher, Chief Canady, used to admonish us with a variation: “Lippity lip sinks the ship!”

Unguarded talk. No filter. In the brain, out the mouth. There are different ways to say it, but so often it is a destructive weapon that torpedoes relationships and fractures trust. It can also be blind to the circumstances and experiences of others. When we’re so eager to express our opinions and vehemently state our positions, our words can cause blunt force trauma! Proverbs repeatedly warns about this. In fact, it is one of the major themes of the entire book. Consider just a sample:

“When there are many words, transgression is unavoidable, But he who restrains his lips is wise” (10:19).
“There is one who speaks rashly like the thrusts of a sword, But the tongue of the wise brings healing” (12:18).
“The one who guards his mouth preserves his life; The one who opens wide his lips comes to ruin” (13:3).
“The tongue of the wise makes knowledge acceptable, But the mouth of fools spouts folly” (15:2).
“The wise in heart will be called understanding, And sweetness of speech increases persuasiveness” (16:21).
“A worthless man digs up evil, While his words are like scorching fire” (16:27).
“He who restrains his words has knowledge, And he who has a cool spirit is a man of understanding. Even a fool, when he keeps silent, is considered wise; When he closes his lips, he is considered prudent” (17:27-28).
“A fool’s lips bring strife, And his mouth calls for blows. A fool’s mouth is his ruin, And his lips are the snare of his soul” (18:6-7).
“He who guards his mouth and his tongue, Guards his soul from troubles” (21:23).
“Do you see a man who is hasty in his words? There is more hope for a fool than for him” (29:20).

This is just the hem of the garment of all God through Solomon, Agur, and Lemuel have to say about the power of words for good or evil (18:21). Let us be careful about how we talk in the presence of the impressionable, new Christians, children and young people, those with a sinful past, and the hurting (Luke 17:1-2). That does not mean constantly walking on egg shells, but it also does not mean constantly cavorting like a bull in a China shop (Eph. 4:29). Let us give thoughts to our words from private conversations to water cooler topics to Bible class comments. When we combine self-awareness with others-awareness, surely this will color our speech and produce lips that do not sink ships (or souls!).

Faith In A Post-Pandemic World:

Perseverance Amidst Challenge

As a global learner, I enjoy having background noise serve as the soundtrack to my life. It could be music or a talking head providing news or opinions. I can block out the details and rely on the background noise to keep me going. In addition to learning strategies, individuals with ADHD like myself find certain grooves oddly exhilarating, similar to an energy drink. I frequently run errands on Thursdays each week, and this week was no exception. Therefore, it was inevitable that I would have my “symphony” supporting me. Amid the hustle and bustle, I heard a headline stating that more than half of American “clergy” have considered quitting since 2020 (see Blair, 2024).

Whenever I encounter such information, I look into it further. After I finished my errands, I looked up an article about the subject online. For the sake of brevity, the study concluded that the changing religious landscape following the pandemic was the primary source of discontent. These “clergy” have claimed that the pandemic has made it more difficult for them to interact with congregations and that the decline in in-person attendance depresses them. According to the demographics of those surveyed, the so-called Silents (born 1925–1945) and Generation X (born 1965–1980) are less likely to want to quit than Millenials (born 1981–1996) and Baby Boomers (born 1946–1964). Catholic and Orthodox ministers were less likely to feel this way than Protestants.

These attention-grabbing headlines no doubt fill our hearts with existential dread. However, we must realize Jesus’ promise that even death could not prevail against His Church (Matthew 16.18). One knows that regardless of how dire things in the world may seem, there are always those not bowing the knee to Baal (1 Kings 19.18). Hence, Satan could be the author of such headlines designed to discourage the faithful disciples of Jesus Christ. Satan whispers, “You are all alone in your devotion. And would a loving God truly expect you to shoulder these burdens alone?”

But lest we grow too comfortable, we are reminded of Jesus’ words following the Parable of the Unjust Judge, also known as The Persistent Widow (Luke 18.1–8). Jesus asked, “When the Son of Man comes, will He find faith on the earth?” I know that contextually, Jesus is asking if His followers will have the faith to pray. At least, other preachers often say this as they exegete Luke 18.8. Well, yes. But is it so tidily summed up in the one word “prayer”? Jesus’ question is whether people will continue to believe and be faithful, even in the face of delays or challenges, just as the widow was persistent in her pursuit of justice. As a result, we can interpret this verse as an encouragement to keep the faith and pray, even when justice appears slow, or God’s promises appear delayed. It expresses a theme of perseverance and faithfulness in the Christian life, particularly in light of Jesus’ return.

Jesus expressed concern about whether He would find faithful followers upon His return. The followers can show their faithfulness to Him by exercising their faith through prayer. Unfortunately, people prefer tangible things over intangible ones, leading to practical materialism and a lack of faith. Additionally, scientific advancements may encourage disbelief by providing natural explanations. The hurried, self-centered, and financially motivated nature of the modern age can also undermine faith, which requires quiet contemplation. Faith is a moral quality rooted in the heart, not just an intellectual asset. It grows by living a righteous life, feeding on Biblical promises, and putting one’s limited faith into practice. Therefore, building faith requires setting aside regular quiet time for meditation and communing with God. Faith progresses through continual moral effort.

We are currently living in a time where people are hesitant to return to the Church after the pandemic, which was a time of isolation and a shift in priorities for many. In addition, those who provide moral leadership face challenges, feeling a growing temptation to step away from their roles. This combination of factors is worrisome in response to our Lord’s probing question in Luke 18.8. This study paints a concerning picture of the future of spiritual commitment and the resilience of faith communities.

However, despite these challenges, there remains a beacon of hope. The persistence of faith, even in a few, can be a powerful testament to the enduring nature of spiritual commitment. In the face of adversity, the true strength of faith often emerges, not just in the tranquility of prosperous times but in the tumult of trials. To answer Jesus’ question and reaffirm enduring faith and commitment, faith communities must explore ways to nurture resilience and adapt and thrive.

In today’s world, we face various challenges that can test the foundations of our faith communities. Distractions and the effects of global pandemics can make it difficult to hold onto our beliefs. However, these challenges can also provide opportunities for spiritual growth and renewal. Jesus’ question in Luke 18.8 invites us to deepen our faith, pray more persistently, and live out our beliefs with renewed vigor and commitment. As believers, we all have a unique role in this ongoing faith journey. Instead of seeing our challenges as insurmountable obstacles, let us embrace them as catalysts for strengthening our collective resolve. Doing so ensures that Jesus will find a thriving and active faith on earth when He returns.

[In case you need the link given above: https://www.christianpost.com/news/over-half-of-american-pastors-have-considered-quitting-poll.html ]

A Rodent That Exemplifies Christian Nature?

An enormous rodent originally from the tropical forests of South America, the capybara has recently gained popularity online. According to the BBC, these magnificent creatures can weigh as much as an adult man. Capybaras love water, so you can usually find them relaxing by bodies of water like rivers and lakes. Aside from their peculiar propensity to consume their excrement, their primary diet comprises grass. An internet sensation in 2020, a meme depicting a capybara the size of a dog won over viewers all over the globe.

Capybaras are not only large but also highly social animals. According to the Encyclopedia of Life, they live in family packs of dozens of individuals. Their sociability, however, extends beyond their species. As the amusing blog Animals Sitting on Capybaras points out, these rodents frequently serve as a resting place for other animals.

Capybaras are depicted post after post on that site as the animal kingdom’s lounge chairs, seemingly content as various creatures perch atop them. Because of their charming personalities and adorable antics, capybaras have become viral sensations online.

I even saw an incredible photo showing a capybara and a crocodile relaxing beside a river bank. I was surprised to learn this is a common sight, as crocodiles don’t usually prey on capybaras. What impressed me the most about the picture was how chill the capybara appeared while lounging only a few feet away from the crocodile’s dagger-like teeth and strong jaws.

Though it’s common for people to make jokes about having a spirit animal, it makes sense that the capybara would be a reasonable choice. It is friendly, laid-back, and fearless. Certain dietary choices aside, there is an excellent illustration we can draw from capybaras as Christians. Their observable behavior illustrates several Scriptures.

In no particular order:

Proverbs 18.24. In the New King James Version, the verse reads, “A man who has friends must himself be friendly, but there is a friend who sticks closer than a brother.”

There is disagreement about how to translate this verse, specifically whether modern English translations based on older manuscripts are more accurate in their interpretation. I am unable to translate because I am not fluent in Hebrew. However, I have access to the same resources as others and have discovered that the verse may contain a pun, which adds to the translators’ confusion. The root of “friend” is the same as the root of “ruin.” This reason is why the verse is rendered differently in newer translations. As a result, I refer to the Jewish Publication Society’s translation of the Tanakh for more information.

Upon doing so, I read: “There are companions to keep one company, and there is a friend more devoted than a brother.”

Capybaras seem to surround themselves with companions, whether fellow capybaras or other creatures. You also see obvious advantages in other social animals, such as protection from their predators (e.g., jaguars), improved foraging proficiency, and stress reduction. Like birds, some animals remove parasites from capybaras’ fur. Capybaras also make noise to alert other animals to predators.

So, having friends, especially close friends you can rely on, is positive. In Ecclesiastes 4.9–12, Solomon reminds us that two are better than one.

Romans 12.18. Paul writes, “If possible, so far as it depends on you, live peaceably with all” (ESV).

Capybaras are calm and docile. Thus, they do not disturb the animals around them. As herbivores, capybaras lack predatory instincts. So, other animals know they are safe around capybaras. Capybaras are also non-territorial. Hence, they will allow other animals to approach them without showing aggressive behavior to drive them away.

Although the Lord doesn’t command us to let the world walk all over us, we should still take responsibility for promoting a peaceful environment wherever we find ourselves. While it is true that there are ornery people with whom no one can live peaceably, you can ensure that you are not the one causing difficulties.

As an aside, this idea is one of the reasons I marvel at the Japanese, who, though not a Christian nation, manage to embody this Christian concept so well. This is because “wa” (harmony) is central to Japanese society and influences many aspects of daily life and interpersonal interactions. Within this framework is the concept of “omoiyari,” which we can render as empathy or consideration for others, lacking a direct English translation. Omoiyari is the sympathy and compassion for others that lead to thoughtful action. The key points are anticipating someone’s needs and providing for them in advance. To practice omoiyari, you must think in the other’s shoes and give them what they need without verbally expressing it. This awareness also leads to behaviors like refraining from talking loudly on the phone in public places and forming orderly lines when waiting for trains or buses.

It shouldn’t be surprising that capybaras are popular in Japan.

Most importantly, incorporating this “capybaric” disposition that Paul encourages gives us more opportunities to share the Gospel. No one will be interested in hearing God’s Good News if we seem cantankerous or aloof.

Philippians 4.5. Smack dab in the middle of a rich section of Paul’s letter to the Philippians, Paul writes, “Let your gentle spirit be known to all men. The Lord is near” (NASB 1995).

We’ve already said much about how chill these giant rodents are. I challenge you to look at a picture of a capybara and see if you perceive something other than the epitome of gentleness.

If you briefly consider the immediate context of Philippians 4.5, you will note that Paul addresses several key points.

Paul urges two members of the Philippian church, Euodia and Syntyche, to reconcile their differences and work together in the Lord, emphasizing the importance of unity. (Philippians 4.2-3)

Paul encourages the Philippians to always rejoice in the Lord and not to be anxious about anything. Instead, they should pray and make their requests known to God. (Philippians 4.4-6)

After encouraging the Philippians to pray, Paul assures them that the peace of God, which surpasses all understanding, will guard their hearts and minds in Christ Jesus. (Philippians 4:7)

Paul encourages believers to fix their thoughts on true, honorable, right, pure, lovely, admirable, excellent, and praiseworthy things. (Philippians 4:8-9)

In this context, Philippians 4:5 serves as a bridge between these points. It highlights the importance of gentleness (or moderation, forbearance) in dealings with others, a quality that should be visible to all people, especially given the Lord’s return.

As part of Paul’s concluding advice, this verse instructs Christians to demonstrate their faith in their behavior, especially in their dealings with others. They should be mindful of God’s constant presence and that He will return soon.

The capybara’s amiable character is a striking parallel to the biblical teachings that emphasize the need for harmony, compassion, and tranquility. Although they have some unusual habits, these giant, peaceful rodents from South America show us how to live in peace with others, a universal quality that can serve as an example.

The capybara is an excellent example of how one should lead one’s life with calmness, empathy, and peaceful coexistence with others. This lesson can be learned from the scriptural wisdom of Solomon or Paul, as the capybara’s behavior is a testament to these virtues’ enduring power and appeal. By embracing these qualities, we can have more meaningful interactions with others and create opportunities to spread the uplifting message of the Gospel. The capybara sets an example by effortlessly endearing itself to its kind and other species.

The Messiah’s Mark

Carl Pollard

28 ways we can show others the influence that Christ has had in our life (Rom. 12:9ff)

Have genuine love
Hate evil
Hold on to what is good
Love one another
Outdo each other in showing honor
Have zeal
Fervent spirit
Serve the Lord
Rejoice in hope
Be patient in tribulation
Pray constantly
Contribute to the Saints
Be hospitable
Bless your persecutors
Do not curse your enemies
Rejoice with those who rejoice
Weep with those who weep
Live in harmony
Don’t be haughty
Associate with the lowly
Don’t think too much of yourself
Don’t repay evil with evil
Do what is honorable in the sight of everyone
Live peaceable
Don’t take revenge
Care for your enemies
Don’t let evil overcome you
Overcome evil with good

Why Christians Should Submit to Government: The Practical Case (Romans 13.1-4)

The Higher Foundation: God’s Sovereignty Over All Authority (Romans 13.1-2)

How to Honor Imperfect Rulers: Seeing God’s Hand in Human Government (Romans 13.4)

Living as Citizens of Two Kingdoms: Practical Steps for Today

The Christian Difference in a Polarized Age

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A Practical Message From Philippians 2

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Cooperating With God, Commended To Men (6:1-13)

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Perseverance Amidst Challenge

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