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false teachers immorality legalism

CHURCH INVADERS

Monday’s Column: Neal At The Cross

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Neal Pollard

During a prayer recently, a brother thanked God that our congregation had not been “invaded.” I thought it was an interesting, thoughtful way to thank God for His protection from physical harm, but it also took my mind in another direction. More often than we’ve faced armed intruders, the Lord’s church has had its share of others who have snuck or pushed their way in and to detrimental results.

Churches Have Been Invaded By Wolves. They are described in stark terms, being “ravenous” (Mat. 7:15) and “savage” (Acts 20:29). They do as Ezekiel described, “tearing the prey” (33:27). The Bible is describing false teachers who speak perverse things to draw away disciples after themselves. What’s so alarming is that these are “from among your own selves” (Acts 20:30). These are individuals whose teaching is false by the Bible’s standards, and the fruit of whose teaching causes people to be severed in their relationship to God. Jude describes them as those who can creep in unnoticed, “ungodly persons who turn the grace of God into licentiousness and deny our only Master and Lord, Jesus Christ” (Jude 4). God’s remedies to stop such church invaders are godly, qualified shepherds (Acts 20:28-30; cf. John 10:12) and active, thoughtful Bible students who effectively discern spiritual fruit (Jude 3; Mat. 7:15-20). 

Churches Have Been Invaded By Leaven. Paul addresses an issue “within the church” at Corinth (1 Cor. 5:12), which he illustrates by referring to “a little leaven” that “leavens the whole lump” (1 Cor. 5:6). The leavening influence here was unchecked sexual immorality that the church came to accept rather than address. Paul urges Corinth to take action regarding immoralities like those he lists in verses 9 through 11. When a church normalizes and embraces what Scripture condemns, it has been invaded and taken over from God’s will. Churches who adapt views which accommodate the moral decline of their members rather than challenge their members to rise up to The Standard have been invaded. 

Churches Have Been Invaded By Legalists. Jesus targeted the Pharisees more often than any other single group in the gospels. He is most plain in Matthew 23, noting that “the scribes and the Pharisees have seated themselves in the chair of Moses” (2). While in context Jesus is dealing with matters under the Old Law, what He observes continues to today. How many have put themselves in the seat that rightfully belongs only to God? They exact rules that are too hard for anyone, even themselves, to follow (4), that are borne of improper motives (5-12), that are harder than God’s rules (13), that make disciples of themselves rather than Jesus (15), that major in the minors (23-25), and that create superficial righteousness and inward rottenness (27-28). Such churches are afflicted with those who appear alive, but are spiritually dead. 

Surely we want “to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love” (Eph. 4:15-16). There’s only one Lord for the one body (Eph. 4:5). He is head over all things to the church, which is His body (Eph. 1:22-23). That is the basis and marching orders for us to prevent any and all “church invaders.” May we keep vigilant to protect the purity of His church (cf. Eph. 6:10-17)! 

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dogmatic legalism Uncategorized

Are You Dogmatic?

Neal Pollard

Brett Petrillo, one of my co-workers at Bear Valley, showed me a word (in Colossians 2:20) I did not know was in the Bible. Actually, it’s in the Greek Bible, and the word is “δογματίζω  (dogmatizo). According to BDAG, it means “to put under obligation by rules or ordinances; obligate” (Arndt, et al, 254). Kittel adds that these are rules that seem to be right but are put forward as if “to establish a decree” or “to publish an edict” (Kittel, et al, 178). The shorter form, “dogma,” is found a few times and simply means a formal, governmental decree that may or may not be in accordance with God’s will (Lk. 2:1; Acts 17:7; Heb. 11:23; it’s also used of the Old Law in Eph. 2:15 and Col. 2:14, translated as “ordinances” or “decrees”). In Colossians 2:20, the longer, verb form is translated “submit yourselves to decrees” (NASB), “submit to regulations” (ESV), “subject to ordinances” (KJV), and “submit to (the world’s) rules” (NIV). 

It was dogmatic people asking these Christians to submit to their rules. Paul describes and defines the specific rules in the circumstances plaguing the Colossians. Some were acting as their judge regarding food, drink, festivals and days (16), adding fleshly (and, in some cases, heretical) requirements (18), and making rules which did not originate with Christ (21) that he describes as “the commandments and teachings of men” (22). Paul condemns such rule making (19,23). 

How does this teaching apply to us today? We are right to point out those who tell us we don’t have to obey things which God requires of us. Lessening God’s requirements in areas He holds us responsible for is spiritually fatal. This is replacing divine commands for human ordinances. 

Yet, we cannot miss the point that the other extreme is just as wrong. To make laws, regulations, and commands and bind them upon brethren is still to replace divine commands for human ordinances. This very context points out how God feels about this.

The Lord does not need our help. He knew what His will for us was, and we cannot improve upon that. We must make sure that we’re not pressing our opinion, preference, tradition, or judgment, saying that such is the more righteous, spiritual, or godly course of action. If it is a matter of divine indifference, we should never make it a test of fellowship. Those who decide differently from us are not “less sound” or somehow “suspect.” A humble effort to follow God’s revelation will truly make us “people of the book.” To obligate people to more than that is to be “dogmatic.”

dogmatic

Categories
poetry Uncategorized

Which Is Worse: Lawbreaking Or Lawmaking?

 

Neal Pollard

Scruples, proclivities, judgments, convictions,
“I would prefers” as well as “It’s betters”
Men put these on par with divinely revealed positions
Make laws they bind on others like fetters

Freedoms, liberties, rights, excesses,
“God’s grace” gives me license to sin,
Men loose themselves, and self-will professes,
“No matter how I live I’m still ‘in.'”

Perhaps all men lean to the left or the right
Are prone to rebel or restrict
But it’s darkness to be away from the light
Whichever direction one picks

These extremes are two sides of one penny
Only one way to correct either faulty course
Be sure it’s in Scripture, for way too many
Are self-led and don’t seek a heavenly source

No “thus saith the Lord,” no book, chapter, verse
That in context supports their position,
Instead, they labor under that ancient curse
Placed on binding and loosing, both are sedition!

Our task is most clear, to place ourselves under
The Sovereign will God left in His Work of inspiration
Other ground is sand, leaves our souls all asunder
Such is to build on the only firm foundation!

Man walking and balancing on rope over precipice in mountains