Each Year towns and cities all over the country participate in New Year’s Eve parties and parades. One in particular is called the Tournament of Roses parade. Several years ago one of the floats that had entered in sputtered and died right in the middle of the parade. Turns out it was out of gas. The whole parade was held up until someone ran to get a can of gas. The amusing thing was this float belonged to the “Standard Oil Company.”
Despite its vast resources the float still ran out of gas. Even though Christians have access to almighty God, if we don’t dedicate our lives to Him, we will run out of Power.
It doesn’t matter who you know, it matters what you do. Someone once observed that a wasted life is really nothing more than a collection of wasted days. As God gives us life, each one of us starts the new year with the same number of opportunities—365—that we can choose to either use and invest in eternal things or allow to drift by without taking advantage of the gift we have been given.
The difference between those who succeed and those who fail is not found primarily in talent but in diligence and effort. And so the question we should constantly be asking ourselves is, “what are we doing with this new year?” Biblical Christianity requires growth. If who you are now (January 11th) is the same as you were last January, something must change!
God expects us to grow, and if we aren’t growing we have become complacent. So what will we do with this new year? We have the resources, we have the opportunities, so what’s stopping us?
I believe what happens to many of us is we don’t know where to start. We want to be better so we make a plan to read the Bible through in a year. Then we hit Leviticus and it goes out the window. We resolve to pray more and our lives get so busy we forget. We have got to better ourselves since we know it must be a priority, but what are some ways we can be better in 2024?
I’m glad you asked! Here are 6 ways to be better in 2024 from Philippians 4:1-9. Chapter four is where Paul brings everything to a point. Every example, every command, every prayer and request has been said in anticipation of this chapter. Paul desires nothing more than unity for this church at Philippi. He used Timothy, Epaphroditus, Christ, and himself as examples of humility and service because that is what it takes to be united as a body.
Paul gives us ways we can be better as individuals and as a church family:
Stand firm (1)
Work Together (2-3)
Be Joyful (4)
Learn To Be Gentle (5)
Pray More (6-7)
Control Your Thoughts (8-9)
Make this new year a time of growth as a Christian. Let’s be better!
Godly men and women can voice their views and opinions in a healthy and helpful way by adopting some basic principles found within scripture. Even if some disagree with you (eventually they will!) everyone can leave encouraged if it’s approached appropriately.
First, they understand that the truth must be spoken in love (Ephesians 4.15). The faithful are able to tell the difference between matters of opinion and matters of salvation.
Second, they are eager to maintain a unity of spirit and a bond of peace (Ephesians 4.3-6). Godly members are not purposefully divisive or quick to start heated debates.
Third, the older Christians recognize the responsibility they have to share their wisdom with the younger generation and the godly youth respect the wisdom that is given from the older generation (Titus 2.2-12).
When the body of Christ is unified it’s also unstoppable. The church family that respects those God-given roles that we are all assigned will find that Bible classes, Biblical discussion, and relationships are enriched and strengthened. Knowledge is both shared and received in love and humility.
An enormous rodent originally from the tropical forests of South America, the capybara has recently gained popularity online. According to the BBC, these magnificent creatures can weigh as much as an adult man. Capybaras love water, so you can usually find them relaxing by bodies of water like rivers and lakes. Aside from their peculiar propensity to consume their excrement, their primary diet comprises grass. An internet sensation in 2020, a meme depicting a capybara the size of a dog won over viewers all over the globe.
Capybaras are not only large but also highly social animals. According to the Encyclopedia of Life, they live in family packs of dozens of individuals. Their sociability, however, extends beyond their species. As the amusing blog Animals Sitting on Capybaras points out, these rodents frequently serve as a resting place for other animals.
Capybaras are depicted post after post on that site as the animal kingdom’s lounge chairs, seemingly content as various creatures perch atop them. Because of their charming personalities and adorable antics, capybaras have become viral sensations online.
I even saw an incredible photo showing a capybara and a crocodile relaxing beside a river bank. I was surprised to learn this is a common sight, as crocodiles don’t usually prey on capybaras. What impressed me the most about the picture was how chill the capybara appeared while lounging only a few feet away from the crocodile’s dagger-like teeth and strong jaws.
Though it’s common for people to make jokes about having a spirit animal, it makes sense that the capybara would be a reasonable choice. It is friendly, laid-back, and fearless. Certain dietary choices aside, there is an excellent illustration we can draw from capybaras as Christians. Their observable behavior illustrates several Scriptures.
In no particular order:
Proverbs 18.24. In the New King James Version, the verse reads, “A man who has friends must himself be friendly, but there is a friend who sticks closer than a brother.”
There is disagreement about how to translate this verse, specifically whether modern English translations based on older manuscripts are more accurate in their interpretation. I am unable to translate because I am not fluent in Hebrew. However, I have access to the same resources as others and have discovered that the verse may contain a pun, which adds to the translators’ confusion. The root of “friend” is the same as the root of “ruin.” This reason is why the verse is rendered differently in newer translations. As a result, I refer to the Jewish Publication Society’s translation of the Tanakh for more information.
Upon doing so, I read: “There are companions to keep one company, and there is a friend more devoted than a brother.”
Capybaras seem to surround themselves with companions, whether fellow capybaras or other creatures. You also see obvious advantages in other social animals, such as protection from their predators (e.g., jaguars), improved foraging proficiency, and stress reduction. Like birds, some animals remove parasites from capybaras’ fur. Capybaras also make noise to alert other animals to predators.
So, having friends, especially close friends you can rely on, is positive. In Ecclesiastes 4.9–12, Solomon reminds us that two are better than one.
Romans 12.18. Paul writes, “If possible, so far as it depends on you, live peaceably with all” (ESV).
Capybaras are calm and docile. Thus, they do not disturb the animals around them. As herbivores, capybaras lack predatory instincts. So, other animals know they are safe around capybaras. Capybaras are also non-territorial. Hence, they will allow other animals to approach them without showing aggressive behavior to drive them away.
Although the Lord doesn’t command us to let the world walk all over us, we should still take responsibility for promoting a peaceful environment wherever we find ourselves. While it is true that there are ornery people with whom no one can live peaceably, you can ensure that you are not the one causing difficulties.
As an aside, this idea is one of the reasons I marvel at the Japanese, who, though not a Christian nation, manage to embody this Christian concept so well. This is because “wa” (harmony) is central to Japanese society and influences many aspects of daily life and interpersonal interactions. Within this framework is the concept of “omoiyari,” which we can render as empathy or consideration for others, lacking a direct English translation. Omoiyari is the sympathy and compassion for others that lead to thoughtful action. The key points are anticipating someone’s needs and providing for them in advance. To practice omoiyari, you must think in the other’s shoes and give them what they need without verbally expressing it. This awareness also leads to behaviors like refraining from talking loudly on the phone in public places and forming orderly lines when waiting for trains or buses.
It shouldn’t be surprising that capybaras are popular in Japan.
Most importantly, incorporating this “capybaric” disposition that Paul encourages gives us more opportunities to share the Gospel. No one will be interested in hearing God’s Good News if we seem cantankerous or aloof.
Philippians 4.5. Smack dab in the middle of a rich section of Paul’s letter to the Philippians, Paul writes, “Let your gentle spirit be known to all men. The Lord is near” (NASB 1995).
We’ve already said much about how chill these giant rodents are. I challenge you to look at a picture of a capybara and see if you perceive something other than the epitome of gentleness.
If you briefly consider the immediate context of Philippians 4.5, you will note that Paul addresses several key points.
Paul urges two members of the Philippian church, Euodia and Syntyche, to reconcile their differences and work together in the Lord, emphasizing the importance of unity. (Philippians 4.2-3)
Paul encourages the Philippians to always rejoice in the Lord and not to be anxious about anything. Instead, they should pray and make their requests known to God. (Philippians 4.4-6)
After encouraging the Philippians to pray, Paul assures them that the peace of God, which surpasses all understanding, will guard their hearts and minds in Christ Jesus. (Philippians 4:7)
Paul encourages believers to fix their thoughts on true, honorable, right, pure, lovely, admirable, excellent, and praiseworthy things. (Philippians 4:8-9)
In this context, Philippians 4:5 serves as a bridge between these points. It highlights the importance of gentleness (or moderation, forbearance) in dealings with others, a quality that should be visible to all people, especially given the Lord’s return.
As part of Paul’s concluding advice, this verse instructs Christians to demonstrate their faith in their behavior, especially in their dealings with others. They should be mindful of God’s constant presence and that He will return soon.
The capybara’s amiable character is a striking parallel to the biblical teachings that emphasize the need for harmony, compassion, and tranquility. Although they have some unusual habits, these giant, peaceful rodents from South America show us how to live in peace with others, a universal quality that can serve as an example.
The capybara is an excellent example of how one should lead one’s life with calmness, empathy, and peaceful coexistence with others. This lesson can be learned from the scriptural wisdom of Solomon or Paul, as the capybara’s behavior is a testament to these virtues’ enduring power and appeal. By embracing these qualities, we can have more meaningful interactions with others and create opportunities to spread the uplifting message of the Gospel. The capybara sets an example by effortlessly endearing itself to its kind and other species.
Today’s families are falling apart. The home is divided, and God has been moved to the back burner. That is why now more than ever we should be able to see a difference in the Christian home, and the home that Christ is not in.
If we can’t see a difference, how will the world ever change? If we can’t see a difference in our homes and the world, chances are we aren’t glorifying God. The family that Christ is in will have unique attributes that are difficult to come by in our society. The Family that glorifies God:
Admits their sins.
The ability to be open and honest about sins and failures results in accountability and change. Paul says in Romans 8:1, “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.” God has given us Christ as payment and He covers our sins, but we should be open and honest in order to find growth. Parents won’t be perfect and neither will children. Admitting sin to each other helps us to grow and change as a family.
The family that Christ is in:
Is Gracious To Each Other
Once again this is a trait that is rarely seen in a worldly family. As a people who have found forgiveness through Christ, we must be gracious towards each other. The Bible teaches us that by the grace of God we can be forgiven and set free from the control and imprisonment to sin. With the freedom to confess sin comes the freedom to repent of it and seek God’s forgiveness. Knowing God’s forgiveness gives us the ability to ask and receive forgiveness from those we have sinned against. In the same way God has forgiven us, we should forgive each other. Sometimes it is those we hold dear and love that hurt us the most. Be forgiving. My brothers and I used to have plastic lightsaber fights, and we’d really get into it. It often ended in screams of pain and anger. Be forgiving to your siblings. Parents, be forgiving of your children. By doing so we will glorify God.
The family that Christ is in is:
Ever Growing and Improving
Where there is spiritual life there is spiritual growth. No true Christian can remain the same. The Christian home is a place of constant spiritual growth. Every day we should do our best to glorify God even more.
How can we glorify God in the family? How can we make Christ a part of our home? Deuteronomy 6:5 says, “You shall love the LORD your God with all your heart and with all your soul and with all your might.” Give yourself to God, be wholly devoted to Him, and watch as you, your spouse, and your children bring glory to the Most High God.
How many times has it happened that two Christians had such different ideas and drew such different conclusions that it affected their ability to work together? Often, this rift permanently affects the relationship. They don’t speak to each other and even speak poorly of each other. Such a reaction actually hurts the influence and progress of the church, and it contradicts the biblical remedy (Rom. 12:17-18; Mat. 5:23-24).
In Acts 15, as is often the case when these schisms occur, the parties involved are actually trying to do good for the Lord. After the Jerusalem meeting (15:1-35), Paul suggests to Barnabas that they “return and visit the brethren in every city in which we proclaimed the word of the Lord, and see how they are” (36). Barnabas loved the idea. These men had obviously worked well together (ch. 13-14). From the earliest days of his conversion, Paul had had an advocate and supporter in Barnabas (9:26-31). They had been in some difficult trenches on the first journey. In other words, they had forged a strong bond.
But, trouble arose! “Barnabas wanted to take John, called Mark, along with them also. But Paul kept insisting that they should not take him along who had deserted them in Pamphylia and had not gone with them to the work” (37-38). Barnabas was ever the encourager (4:36). John Mark was his cousin (Col. 4:10), which had to have complicated the situation for him. Paul was a tenacious go-getter, willing to risk his neck for the gospel. Did he see John Mark as soft, unreliable, or immature?
There is no doubt that this created so much friction that the Holy Spirit through Luke calls it a “sharp disagreement” (39). This word, when used physically, described an attack of fever at its highest point–which often causes delirium! It was an irritation that reached exasperation. It was so bad that they separated from one another. This could have been the pathetic ending of so much global evangelism. They could have gotten out their competing scrolls and “written each other up” across the brotherhood, or posted on some ancient equivalent of social media about how much of a victim they were or how evil each other was. We have seen such small-mindedness in our own day. But, what did they do?
Barnabas went ahead and took Mark and they sailed to Cyprus (39). Paul took Silas with him, sent by the Antioch church and “strengthening the churches” (40-41). Luke traces the rest of Paul’s heroic, faithful mission work throughout the rest of the book of Acts. What about Barnabas? It appears that the Holy Spirit is pretty silent about his activity after their parting of the ways (1 Cor. 9:6; Gal. 2:1ff seem to record events during the first missionary journey or before). Yet, his legacy is implied through the mention of John Mark. When Paul was in prison, after his missionary journeys are done, he calls him “my fellow worker” (Phile. 24). He recommends Mark to the church at Colossae about the same time (4:10). Some of Paul’s last recorded words are, “Pick up Mark and bring him with you, for he is useful to me for service” (2 Tim. 4:11).
Does that sound like the Hatfields and McCoys? Does it sound like competitors and enemies? They could not resolve their difference and they went their separate ways, but they remained brethren. Apparently, they continued to work together even if in different ways. Perhaps they might say they regretted letting this disagreement get so sharp, but they did not let it distract them from the mission. May that spirit live in you and me today!
Inevitably, every congregation of God’s people has an overriding emphasis. It’s probably the thing that the community, if it knows about them, associates them with. It could be the thing that the entire brotherhood associates them with. It’s almost certainly the thing those who attend there understand it to be. The same is true of you and me. It’s true of our families, our marriages, and our individual selves. Something is so important in our lives that it is what people think of when they think of us. What is that? What should it be?
Corinth had developed a reputation, as Chloe’s household reported, for quarreling (1:12). That was a problem! Paul is writing this letter, in part, to help them right the ship and move in the proper direction (1:10). How did he propose to do that?
WHAT NOT TO EMPHASIZE
Superiority Of Speech (1)–This was not going to help. His goal was proclaiming to them the testimony of God. Saying it in high, lofty ways would be a hindrance rather than a help. The remedy was much, much simpler.
Human Wisdom (1)–He has already told them why this was counterproductive. Human wisdom led to thinking the cross of Christ is foolish (1:22-23). Two, the “foolishness” of God (1:21) was wiser than men (1:25). Third, not many who are wise according to the flesh answer God’s call (1:26). Fourth, God chose the foolish things of the world to shame the wise (1:27). Fifth, Jesus became wisdom from God to us (1:30). So often, the foundation of man’s capacity to understand and function from that understanding is faulty. Logic, reasoning, and understanding devoid of God’s wisdom is destined to destroy and divide.
Persuasive Words Of Wisdom (4-5)–If human wisdom is the cause, persuasive words of wisdom is the effect. Listen to the world’s experts in just about any discipline. If they do not ignore God’s plan and His way, they mock and ridicule it. They even rail against it. To those who refuse to take the time and effort to scrutinize those persuasive words, it may sound intelligent or at least adequate to build their lives on. Tragically, their persuasive words are spiritual sand (Mat. 7:24-27).
WHAT TO EMPHASIZE
Jesus Christ And Him Crucified (2)–Paul has laid the groundwork for this at the very beginning of the letter. When a people are known for divisiveness, they need to train their eyes on the crucified Lord. If we let His love and sacrifice dominate our thinking and focus, there is NO WAY we will let our selfish agenda, pride, or hunger to be in charge. This emphasis trumps being entertained, being unconditionally tolerant, being Pharisaical, being comfortable, or being a social club.
Demonstration Of The Spirit And Of Power (4)–What will happen if we base our plans, our budgets, and our works on what God can do through us? What if what we hear when we assemble for worship or get together for fellowship is God’s thoughts and ways? That’s what Paul wanted Corinth’s faith to be in.
The Wisdom Of God (5-9)–Human wisdom led Jesus to be crucified in the first place. God accomplished His eternal purpose through it, but the rulers of Jesus’ day did not kill Him on a cross with that understanding. It was God’s wisdom, revealed by the Spirit, that Paul is speaking about when he says, “Things which eye has not seen and ear has not heard, And which have not entered the heart of man, All that God has prepared for those who love Him” (9). This quotation of Isaiah 64:4 is not a reference to heaven. Many have quoted 1 Corinthians 2:9 to say that heaven is going to be greater than anything we’ve seen, heard, or even dreamed of. That’s a true sentiment, but it is NOT what Paul is talking about here. He’s talking about something the Spirit has already revealed (10), the revelation of God’s Word. That must be our emphasis!
The Spirit’s Revelation (10-16)–This is what to preach and practice. Paul gives insight into the process that brought us Scripture. The Spirit searches the deep things of God (10), gives it to us (12), teaches us, combining spiritual thoughts with spiritual words (13), and reveals the mind of Christ (16). Jesus promised that this would come to fruition (John 14:26; 16:13), and this letter to Corinth was part of that process. How do we know what we SHOULD emphasize? We need to consult the “mind of Christ” found on the pages of the New Testament.
Wouldn’t it be great if our congregation, with every single member in it, had the reputation in our brotherhood and our community as a people so full of the saving message of Jesus and Him crucified that it consumed our thinking and actions and drove our purpose and our mission? I want to be able to say with integrity, “I determined to know nothing among you except Jesus Christ, and Him crucified.”
Real cowboys from the American frontier, both the good guys and the bad guys, had no interest in the big, bulky Stetsons that everyone associates with them. Contrary to our more modern cowboys, the most popular headgear among 19th century gunslingers was the bowler, sometimes called a derby.
Many people have an idea in their minds of what the church looks like, but it just might be the case that the image doesn’t match scriptural teaching.
The “church” in the Bible is a singular, unified group of God’s people spread out across the globe in the form of multiple likeminded congregations. Though the people are God’s— they’re still people. People have problems. The difference between His family and the world, though, is that there’s a solution and a hope for His own.
When New Testament Christians claim that there’s one church they don’t mean there’s only one group of people who have all the answers and can do no wrong. They simply acknowledge the Biblical truth that God made plans for only one church and that plan had been in motion before the creation of the world (Eph. 3.10-11).
The New Testament is largely made up of letters that were written to correct and admonish our natural human tendencies. When these things are left unchecked and unbridled they produce more pain and destruction, which can clearly be seen all around us. For most, the product of sin is self-evident but the power of the Savior isn’t— and that’s where the church comes in. The main function of the church is to seek, save, and keep the saved saved. This is done by walking, speaking, and acting like Jesus. The form and function of His family is simple because God’s goal is to save as many as possible (Jn. 3.16-17). The New Testament church is meant to be the hands, feet, and mouth of God. The church is to work, walk, and speak only the things He would and that’s only possible if a group of people are living by His instruction. Since God only wrote one book, there’s only one manual. Since following the instructions will produce one church family then there’s only one church. In the same way you can assembly an entertainment system wrong by incorrectly following the plans, you can also assemble the church wrong. There’s a right way and there’s a wrong way and one needs only to reference His instructions to be certain.
The 2022 college football season has gone, and the Georgia Bulldogs have repeated as national champions. Some argue that our national admiration of sports numbs us to the deterioration of our society. (Think ancient Rome and circuses and bloody spectacles.) However, there are also critics within the college football fan base who believe that the current method of crowning a national champion is unfair. The latter is more a matter of sour grapes. But when I consider paid college football players and transfer portals that foster a sense of entitlement among four- and five-star recruits, I find it difficult not to listen to some criticism.
As Kirby Smart’s teams have improved over the years, so has their emphasis on teamwork and selflessness. They’ve made it a permanent part of their game strategy, and as a result, they consistently give it their all in most contests. ESPN sports pundits marveled at Kirby’s ability to make his team believe they were undervalued and disrespected despite being labeled the favorites. But, as the adage goes, the proof is in the pudding. Many athletes wanted to help pave the way to victory for their teammates. That is to say, rather than dwelling on how many times they had possession of the ball or how many big plays they had made, they celebrated the accomplishments of their teammates. Nolan Smith, a senior, is a prime example of this because his senior season was cut short due to an injury. After his stellar play on last year’s national championship team, he was eligible to enter the NFL draft. But he returned to Georgia for his senior year. However, his injury hasn’t stopped him from acting as a de facto coach for the rest of the team. Marvin Jones, Jr., one of Smith’s admirers, says he wants to fill the void Smith will leave after graduation.
Some readers might assume I’m just trying to boast about “my” Georgia Bulldogs. Trust me; there’s more to it than that. An even more valuable group needs the same sense of teamwork and selflessness. Yes, I’m referring to the church. Like sports teams, the church requires teamwork and a selfless attitude to work together for the same mission. Paul writes that each church member contributes to its growth by fulfilling their role (Ephesians 4.16). One aspect of this role is encouraging and supporting each other (1 Thessalonians 5.11). Paul even went so far as to say that we should defer to our weaker brothers’ scruples to pursue peace and edification (Romans 14.19). While it is true that we will give an account of ourselves to God (Romans 14.12), we must focus on the “team.” Jesus loved the church so much that He gave His life for her (Ephesians 5.25). As a result, we are to have the mind of Christ (Philippians 2.5ff). And the early church had its counterparts to people like Nolan Smith, most notably Andrew and Barnabas, two men about whom less is known but who undoubtedly had a significant impact on the early church. These two provided the selflessness and humility the church needs today by following the Lord’s call and putting aside their desires.
Remember, we are not competing for a stylized black football atop a golden pedestal. Instead, we seek an imperishable crown (1 Corinthians 9.25). As a result, our devotion to the church must outweigh our enthusiasm for a football team on any autumn Saturday, especially in the South.
Around our house, my wife has pictures with different sayings, like – “In this kitchen we lick the spoon”, “Blessed”, “Gather”, and “Give Thanks”. As much as I make fun of these light-hearted sayings, one of them caught my attention this week. It says:
“In this house we – say please and thank you, never give up, love one another, show respect, think good thoughts, say I’m sorry, give second chances, sing out loud, try to do better, give hugs, are a family.”
I couldn’t help but think about how this not only applies to my personal family, but to my church family as well. Obviously we could take each one of these phrases and spend time comparing them to our church family, but I want to spend time on just a few.
#1: Love one another and show respect.
John 13:34-35 says, “A new commandment I give to you, that you love one another: just as I have loved you, you are also to love one another. By this all people will know that you are my disciples, if you have love for one another.”
Loving one another is a command from God and acts as a type of evangelism to the world. We should love in this family.
#2: Say I’m sorry and give second chances.
In Luke 15:20-24, we read about this happening in between the prodigal son and his father. In verse 21 it says, “And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’”
Not only did the father forgive his son, but he gave him a second chance. Verse 24 says, “For this my son was dead, and now is alive again; he was lost, and is found. And they began to celebrate.”
The church family should be one where we feel comfortable enough to say we are sorry and humble enough to give second chances.
#3: We are a family.
Acts 2:44-47 gives a perfect picture of what the New Testament church family should look like. These new Christians were helping each other, spending time together, and praising God with one another. They were a family, just like we are today.
If you aren’t apart of this family yet, now is the time!
Acts 20:18 says, “And when they came to him, he said to them ‘You yourselves know how I lived among you the whole time from the first day that I set foot in Asia…” The apostle Paul gave of his time to the church. If a preacher doesn’t give his time to the church, then he is doomed to fail the congregation.
What is a preacher that does not give of himself? First he is selfish, and secondly he is not treating the Bride of Christ with the respect and care needed. Notice that Paul says “the whole time,” not just “most of the time” or “some of the time.” Paul was fully devoted to those in Ephesus. He was a man that was church-minded. This was a man that showed focus, and likewise we must show this focus and determination to make the church as strong as it can be. A proficient preacher proffers personal time for others. It takes a selfless person to give up time for the brethren.
Paul uses the Greek word epistamai which means “to acquire information about something, know, be acquainted with” (BDAG 380). Paul knew for certain that the elders knew who he truly was. The same must be true for the preacher and the congregation. So what does this mean? This means as ministers we must be transparent. The elders should know what we are doing to help build and strengthen the church, and so should the members.
When it is all boiled down we see that a minister, in the most simplistic of terms, is to be a servant. He should be a servant of others in the church, and most of all he should be a servant of God. If the preacher is not a servant and is not setting that example then how are the other members in the congregation supposed to look up to him and follow him? Will they be servants? Most likely they will follow the example of the minister. We, as ministers, in many cases set the standard. We can inspire, or we can harm the church. One thing we should never forget is that our influence and example can be some of our best tools. Are we excited about God’s word and work? We should be showing that and lighting the fires of every member in the church.
Work Cited:
Bauer, Walter. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, edited by Frederick W. Danker, et. al., Third Edition, U of Chicago Press, 2000. Logos Bible Software, 13.0, Faithlife Corp, 2022.
Many of us were startled by an automatic alert sent to our phones last Saturday morning, alerting us of potential violence and danger in our usually serene city. The reason was a planned protest and counterprotest, a racially-charged event centering on a horrible incident that happened almost seventy years ago in another state. Predictably, it stirred up some division and exposed extreme and racially-prejudiced views from some.
The world prefers to keep people divided on the basis of race, gender, political affiliation, and the like, and uses such tools as identity politics (Brittanica defines this as “political or social activity by or on behalf of a racial, ethnic, cultural, religious, gender, or other group, usually undertaken with the goal of rectifying injustices suffered by group members because of differences or conflicts between their particular identity or misconceptions of their particular identity and the dominant identity or identities of a larger society”) and tribal alliances. Subject to human biases, emotions, and subjectivism, easy to misjudge and assume others’ motives and intentions, it becomes a massive roadblock to oneness and unity.
But we would expect no less from the world. Who is the prince and ruler of this world? He is a murderer (John 8:44), a devourer (1 Pet. 5:8), a sinner (1 Jn. 3:8), and a deceiver (2 Co. 11:3,14). Chaos, disorder, and division serve his purposes quite effectively.
In the midst of such mayhem, the Lord has the church in this world to be a beacon and light (Mat. 5:13-16). What an opportunity we have in the midst of the world’s divisiveness to show a people united on the foundation of truth, regardless of our race, background, education level, economic strata, or any other way the world wants to divide us. We won’t compromise the eternal truth of God’s Word, but we will stand together on that even however difficult or unpopular. We will live by 1 Corinthians 1:10, “Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.” We will honor His objective and follow His blueprint to achieve it.
When an onlooking world gets a glimpse of us in action, red, yellow, black, and white, working in love, harmony, and acceptance of one another, they will find an alternative to the world’s hate. When they see the poor esteemed and accepted as much as the well-to-do (Js. 2:1-8), they will see a bright alternative to a cold, status-conscious world. If the church will be the church, we can help the world–one searching person at a time. But the world will always be the world. We should not expect them to show us the way to be one. Their ruler wants chaos. Ours wants peace.
Gratefulness is defined as warm and deep appreciation for kindness received; gratitude or thankfulness. Something that my family has to work on continually is an attitude of gratefulness. In today’s world, teaching our children gratefulness can sometimes be challenging not only for them but also for us. Have you ever met individuals who constantly complain and seem ungrateful? More specifically, have you ever met Christians who constantly complain and seem ungrateful? I would dare to say most of us try to avoid certain people because you know they are probably going to be complaining about something. Regarding church, do you ever catch yourself complaining about elders’ decisions, something the preacher might have said, or the temperature in the church building? I know I do sometimes! So, what causes a spirit of complaining or ungratefulness? Could it be a lack of faith? Maybe selfishness? In my opinion, they both can cause ungratefulness. For example, we have several accounts in the Old Testament of the Israelites complaining! In Numbers 21:5 we read, “They spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” God had just delivered them Egyptian bondage and they still showed a lack of faith and ungratefulness.
Sometimes our selfishness can create an attitude of ungratefulness. We sometimes just want our way or want more and more which can lead to a complaining or ungrateful attitude. There’s no doubt God has blessed our country economically but sometimes that may lead to contentment problems. We have to be careful not to fall in the trap of wanting more and more. Contentment can help produce gratefulness. Paul tells us in Philippians 4:11-12, “Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.” We know that Paul was in prison when he wrote this. Can you imagine being in prison and speaking of contentment? Then what about us? Surely, we can learn to be content and grateful for the things that we have by Paul’s example.
On top of everything else God doesn’t seem to be a big fan of complaining nor did He take it lightly. In Numbers 11:1 we read, “And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp.” Grumbling can be a problem. None of us are above the temptation to murmur or complain, but we need to learn from the book of Numbers that this is a serious issue with God. He sent fire to consume some, swallowed up others with the earth, and sent fiery serpents among the people, all because of complaining!
The Bible also has many verses that touch on the subject of gratitude.
1 Chronicles 16:8 says…..Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples!
Psalm 7:17 says….. I will give thanks to the Lord because of his righteousness; I will sing the praises of the name of the Lord Most High.
1 Thessalonians 5:16-18 says….Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
Colossians 3:15 says….Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.
Those are just a few examples, but with having so many verses regarding gratitude there’s no doubt how God feels about it. If anybody in this world should be grateful it should be Christians! God has shown us so much love, grace, and has blessed us both materially and spiritually beyond measure and we should be expressing a spirit of gratitude living as a Christian! We as Christians should being showing gratitude throughout all aspects of our life and let our light shine! If we go around complaining or being ungrateful what kind of example are we setting and how can we expect to evangelize to the lost? They’re response might be, “I don’t want any part of that religion”!
Not only should we show gratitude toward God, we should show gratitude toward our fellow man. Some simple acts of gratitude could be just saying thank you, a thank you card, email, or text. Occasionally, I will receive a thank you note or message from a fellow church member for something that I didn’t think was a big deal but it still meant a lot to receive that.
I would challenge all of us to keep working hard towards a grateful attitude. If you have a moment where you lapse, there are many scriptures to study regarding this subject. Let’s concentrate on the things God has given us not the things we don’t have. Let’s stay focused on the big picture which is our Heavenly home. Having a grateful attitude pleases our Father and is contagious. After all, would you rather fellowship with grateful or ungrateful people? Be careful, as they say misery loves company!
One of the most chilling phrases to church leadership might be, “a complaint arose” (Acts 6:1). Unhappiness, dissatisfaction, or feelings of unfairness all threaten distraction and difficulty among the body of believers. We can quickly break down this problem this way:
The quibble. The Hellenistic Jews were being overlooked in the daily serving of food in the Jerusalem church (1).
The quandary. Who should take care of this problem? The apostles responded, “It is not desirable for us to neglect the word of God in order to serve tables” (2). The proposal ultimately allows them to do just that (4-7).
The qualifications. The apostles recommend finding seven men from among them, “men of good reputation, full of the Holy Spirit and wisdom…” (3). The people chose Stephen, a man full of faith and the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas” (5).
The quelling. “The statement found approval with the whole congregation” (5). The people were able to get back to the business of spreading the word and increasing the number of disciples (7).
Every problem we face among us in congregations can be settled the same way today. Identify the problem, the biblical solution, and the right people to address it, then peace and success follow. Never again do we read about this problem arising within the Jerusalem church.
It is interesting to see that the men who were chosen to deal with a physical or material problem were spiritual men. Stephen, one of the “table waiters,” is described as “full of grace and power” (8), a man “with the wisdom and the Spirit” (10), even a man described as having a “face like the face of an angel” (15). These opponents of Christianity are trying to undermine and put down the growth of Christianity (7), and they are willing to go to any lengths to do so (11-14). Yet, Stephen, who has already proven his worth by his compassionate, efficient handling of the Jerusalem church’s internal issue, is able to go on the offensive in sharing the Word.
Acts six does not call these men who wait tables “deacons,” but there are some strong parallels. They are both servants (6:2; 1 Tim. 3:8). They both needed to meet spiritual qualifications (6:3; 1 Tim. 3:8-12). They both could “obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus” by serving well (6:8ff; 1 Tim. 3:13).
Who does God want to utilize to solve the practical dilemmas that threaten the church’s unity? Spiritual men, servant-hearted men, and skillful men! Men like Stephen and Philip, who are multitalented–humble enough to get their hands dirty and holy enough to get the gospel out to those in need of it.
How do you get along with people you don’t have anything in common with?
I read an article on this very topic. It was a parenting article that was geared towards helping parents build a relationship with their kids. Honestly it was useless. Bottom line was “just love and accept them and show them you are willing and open to change.” This article teaches what most of the world is pushing for– “love and acceptance.”
If you don’t morally agree with someone, do you just accept what they do? If you have nothing in common with them, do you just pick up some of their hobbies? These questions are important for the Christian to answer because our lives should be based on building relationships: Relationships in the world (so that we can hopefully save souls) and relationships in the church (so that we can have unity and growth).
It’s no secret that the world is different from those in the church. They act differently, they think differently, and they speak differently. The world at its core is driven by sin and selfishness. The Christian is driven by a fear and love for God and His word. Our motivation is different, and our view of sin is different. No one in the church or even in the world, if they are honest, will argue that we are the same. With that in mind, we need to ask a very important question. How should a Christian Interact with the world? There are two extremes that we should avoid: Acting like everything is fine and treating everyone as a friend. And acting as if we are holier than the world and wanting nothing to do with them.
The Christian life is balanced. We need to find the perfect balance between loving the world, but also having a clear set of morals that keeps us from joining them in sin. At its core, all of mankind has a sin problem, and God loves every person and wants us to be saved. So how should we interact with the world? God in His wisdom knew that we would struggle with this problem, so through His inspired Word, He tells us how we are to act. In Romans 12, Paul begins a section dedicated to the Christian and their relationships. In Romans 12:17-13:14, Paul talks about our relationship with the world.
When it comes to our relationships and interactions in the world, Paul gives us five tips to help us in this task:
Don’t Treat Them the Way They Treat You (v. 17)
“Repay no one evil for evil,”
Be Respectful (v. 17)
“but give thought to do what is honorable in the sight of all.”
Seek Peace When Possible (v. 18)
“If possible, so far as it depends on you, live peaceably with all”
Don’t Take Revenge (v. 19)
“Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’”
Overcome Evil With Good (20-21)
“To the contrary, if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head. Do not be overcome by evil, but overcome evil with good.”
The danger we face as Christians is that we can let the world rub off on us. In trying to get along with the world, we may become like the world. But keep in mind, God doesn’t accept the world as they are; there must be repentance and change. In our interactions we need to remember Who we are trying to please. And be cautious so as to not become like those we are trying to save.
For a long time it seems that every October when this ancient holiday comes around many issues come with it. Somebody will undoubtedly bring up their problems with this holiday, but are they right? If they are, I suspect there will have to be a major change in many Christian families around the US. The ancient holiday really did have some creepy and messed up origins. It was originally a day set aside for the dead. More specifically, the people’s deceased relatives (history.com). To try and communicate with their loved ones, they would perform many rituals. The idea of masks came later when people would try and ward off the evil spirits. They hoped that the masks would help them to blend in, or even scare them off. It’s understandable that this would make some people wary of this holiday. Claims have been made against this day that it is a “satanic holiday,” is this true?
In order to answer this question we need to look at what Halloween is today. I suppose there are those out there that may attempt to spend their halloween nights trying to duplicate the practices of the olden times. On the whole, Halloween is a day for kids. It’s a time for children to dress up, walk around the neighborhood and stuff themselves with candy. Like most things in this world, it can be a day that is abused. Any day, can be a day that is abused. Most people are not thinking about the devil, or trying to worship the devil. When it comes down to it, Halloween controversies are not salvation issues. It only becomes wrong when we try and force an unbiblical opinion on somebody else. This goes either way. If somebody’s conscience is affected by the celebration of Halloween, we should not be a people that try and convince them otherwise (Acts 24:16). We can explain if they’re interested, but that’s probably where we should leave it in order to maintain unity (Ephesians 4:3).
The Tompkinsville church family is blessed to have some righteous and knowledgeable elders. In the past week and in separate Bible classes these men have each shed some insight on three different biblical texts. One elder brought a passage of scripture to the table that clarified the difference between anger and sinful anger. Another elder gave a separate take on the dispersion of humanity after the language change at Babel. After a discussion surrounding the blessing that was promised to Jacob, one of the elders broadened the scope and showed how that promise played out in Jacob’s life and in the life of the Israelites. Though the insights they offered in class were contrary to some beliefs in the brotherhood, they navigated the disagreements with grace and tact. These were not matters of salvation and in some cases were simply a matter of opinion.
The biblical text is not always clear in the English translations since there is the cultural and linguistic barriers that must be taken into consideration. Since that’s the case, there are occasionally opposing views that could both be correct. To some degree, speculation and educated guess work will attempt to fill in the gaps. Is there a hard line in the sand that indicates when anger becomes sinful? Certainly. Could God have miraculously scattered the confused people after the Tower of Babel was completed? Yes. God could have also allowed them to naturally migrate to their respective regions. Are there several applications that can be taken from Genesis 32 where we read that Jacob wrestled with God? Definitely. A church family should appreciate an eldership with a heart and mind so immersed in God’s word that they have drawn their own conclusions based on their personal study. Godly men and women express their faithfulness in Bible classes in several ways.
First, they understand that the truth must be spoken in love (Ephesians 4.15). They are able to tell the difference between matters of opinion and matters of salvation.
Second, they are eager to maintain a unity of spirit and a bond of peace (Ephesians 4.3-6). Godly members are not purposefully divisive or quick to start heated debates.
Third, the older Christians recognize the responsibility they have to share their wisdom with the younger generation and the godly youth respect the wisdom that is given from the older generation (Titus 2.2-12).
When the body of Christ is unified it’s also unstoppable. The church family that respects those God-given rolls that we are all assigned will find that Bible classes, Biblical discussion, and relationships are enriched and strengthened. Knowledge is both shared and received in love and humility.
Ephesians 4 describes some spiritual gifts. Their purpose is to allow the church to function as it should. A properly functioning church spends eternity with God.A functional church is on the same page (one mind), has spiritual depth, and is workable (more on that in a bit).
Ephesians 4.12ff is about members’ roles. What are they for? Everyone serves to equip saints. Saints are people who have pledged allegiance to God.
We train for morally good works and become stronger through encouragement (12,16). We work toward a unified mindset, knowing Jesus, spiritual maturity, and we pursue the highest standard (Jesus) (13,14).
We work to avoid immaturity and gullibility (14). We pursue maturity until our mindset emulates Christ’s (15). He is described (multiple times) as the standard we have to imitate. There’s no room for spiritual laziness here.
Jesus causes growth spiritually, but only if we’ve become soil that can be worked. If our minds aren’t mature, we aren’t workable. Elders are spiritual farmers, our hearts are the soil. If we use Jesus as our standard, we are workable. If not, we’re spiritually dead.
So, what can we do individually? Make the church strong by pursuing unity, by having spiritual depth, and by being workable. If we work on those things we will spend forever with God.
Christians live on planet earth and aren’t immune to social issues. The vaccine is one of them. This article is NOT about vaccination specifically. I am not qualified to write about it, but this wouldn’t be an appropriate forum even if I was.
However, this issue has influenced the church in a few timeless ways: misapplying scripture, creating division, and engendering hostility.
Misapplying Scripture: Applying Romans 13 to this subject is not appropriate. Nothing about the passage sheds light on which governing authority we should follow. What if federal law contradicts state or local law? Which do we follow then? I Peter 2.13-14 does address varying levels of governing authority, but does not specify which takes precedence. Both passages demand submission to everyone who has authority over us because it’s what God wants. As it stands now, neither passage applies to this issue. We cannot use God’s word to enforce or condemn issues that have no bearing on salvation. When state or local law is in conflict with federal law (or vice versa) and the issue at hand isn’t a salvation issue, it falls under the jurisdiction of Romans 14.
Creating Division: Differences in opinion aren’t new to the church. No reasonable person will call this a salvation issue, so it does fall under the purview of Romans 14. We need to remember the commands in this passage: accept those who have different opinions (1), do not think poorly of those who disagree (3), do not judge someone who exercises preference (3), make decisions based on conviction (5), do not condemn each other over opinions (13), don’t let opinions destroy relationships (15), and don’t let your decision become a problem (16). What does this mean for us? Respect your Christian family’s decision, do not think less of them because of their decision, make the decision you feel is best for you, don’t condemn someone based on their decision, and don’t let an issue that has no bearing on our Christian lives become a source of division.
Hostility: The previous point addresses this somewhat, but sinful behavior has come out of this. Thinking less of a Christian who gets the vaccine is sinful. Thinking less of a Christian who doesn’t get the vaccine is sinful.
Nothing about this issue is new or different. Controversial opinions over military service, firearms, holiday observance, or vaccination are not handled any differently. God expects us to put these kinds of issues in their proper place: the back seat.
“We have to love each other, because love comes from God and everyone who has love belongs to God and knows him. Anyone who doesn’t love doesn’t know God, because God is love” (I Jn. 4.7-8).
“Love each other deeply with a pure heart” (I Pt. 1.22). “You must continue to love each other” (Heb. 13.1). “Pursue righteousness, godliness, faithfulness, love, endurance, and gentleness” (I Tim. 6.11).
In the following fictional scenario, an unnamed extremist country has defeated the United States of America (work with me, there’s a point to this). They established a puppet government and required survivors to pay exorbitant, unreasonable taxes. The country has dealt with oppression under their rule for long enough that rebellions start to take place, but aren’t very successful.
Some are desperate enough (or simply weren’t patriotic to begin with) to work for the state controlled by the enemy. Worse, their job is to force an already oppressed people to pay tributes they can’t afford. The enemy has killed too many Americans. The enemy has humiliated the country – once the global power – in ways that may never be reversed. Any American working for the enemy is a traitor.
Imagine we have two different individuals in this dystopia: one is a freedom fighter, dedicated to overthrowing the enemy, the other is a traitor (and fair game for the freedom fighters). Both of them somehow find God, follow His word, and end up working together in a congregation of dedicated followers. The freedom fighter would kill the traitor, except for something that changed his mind forever: Jesus. The traitor would abuse and absolutely ruin his own people before Jesus.
If this seems far-fetched, consider that two of Jesus’ disciples were Matthew (a tax collector for the Romans and a traitor in the eyes of Jewish people) and Simon the Zealot (a freedom fighter sworn to kill people like Matthew). Their political and social views were radically different, but Jesus brought adjustments to their world views that changed them forever. They were no longer a freedom fighter and tax collector, but followers of Jesus (see Acts 1.12-14).
While there aren’t likely too many Christians with national animosity at that level, we aren’t strangers to the political division that affects every aspect of our lives. You may have even seen it play out in your church. We have focused too much on politics!
Many with good intentions (that includes me) have even said something like, “We should be able to get along, Republican and Democrat, if we’re in the same church.” That’s technically true, but misses the point.
We are not republicans or democrats (or any other political party, for those outside of the States). Our identity is not tied to a political party. We are Christians. Our leader is Jesus, our country is Heaven, our flag is His church. Yes, we live in our own countries and must be good citizens (Romans 13). Yes, we’re going to have differing viewpoints on social issues.
We have to stop blurring the line between our political parties and our faith! On both sides of the political aisle is immorality and incompetence. Christianity is beautiful because it shifts our primary allegiance and focus to God, not government. It’s a new allegiance that allowed former traitors and freedom fighters to work together for a greater cause!
If someone asks us to describe our world view and our first thought is political preference, we’re wrong. We will only have unity and peace when God is our common king. We can say that He is already, but our actions confirm or deny that claim. If God is our king, we will be good citizens (Romans 13.1-7). If God is our king, we will love each other deeply (I Peter 1.22). If God is our king, our morality/worldview/outlook will come from His word and not from our preferred political party (principle found in I Peter 1.14-19; Romans 14; Acts 1.13; John 18.36). I struggle with this. Many of us do. We have to be Christians before anything else, and remember that our primary allegiance is to God!
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