When The Foundations Tremble: A Closer Look At Psalm 11:3

“How can we genuinely live out the principles of Christ’s kingdom now?”
This truth does not suggest believers withdraw from the world or avoid pursuing righteousness. Throughout history, those motivated by sacred teachings have passionately sought justice, advocated for the vulnerable, and worked to elevate their communities. However, our engagement arises from a strong faith in the divine order, not from anxiety about social changes or the failures of institutions.

Brent Pollard

If the foundations are destroyed, What can the righteous do?”— Psalm 11.3

This verse resonates with us during crises. When faced with cultural upheaval, political turmoil, or moral decline, many Christians turn to Psalm 11.3. Sometimes, they do so out of despair over society’s deterioration, while at other times, they do so as a rallying cry for their preferred solutions. The verse becomes a flexible instrument for urgency, affirming concerns or motivating action on various issues.

However, we frequently overlook a crucial aspect: David isn’t the one asking this question.

The Context Makes All the Difference

Psalm 11 opens with David’s bold declaration of faith: In the Lord I take refuge; How can you say to my soul, ‘Flee as a bird to your mountain…’” (v. 1). David stands resolute, confronting those who would counsel retreat amid peril.

The composition of the psalm unfolds a conversation between two viewpoints:

The Voice of Fear (vv. 1b-3): David’s advisors see the wicked preparing their bows (v. 2) and come to a grim realization: when moral foundations crumble, the righteous become vulnerable. Their response? To flee and seek safety.

The Voice of Faith (vv. 4-7): David does not react with fear but with deep theological insight into God’s unwavering sovereignty.

A biblical commentator, Derek Kidner, points out that the entire middle section, including verse 3, represents “the voice of defeatism,” which David firmly rejects. “What can the righteous do?” isn’t a lament from David; instead, it captures the worried thoughts of those who have forgotten the basis of their genuine security.

David’s Counter-Argument: God Still Reigns

David’s reply cuts through the fog of anxiety with deep theological insight:

“The Lord is in His holy temple; the Lord’s throne is in heaven; His eyes behold, His eyelids test the sons of men.” (v. 4).

Although many see only the world’s chaos, David perceives the divine harmony that supports all creation. In his Treasury of David, Charles Spurgeon articulates this thought with remarkable clarity: “When we cannot see our way, we can see our God. When we cannot trace his path, we can trust his heart.” David places his trust not in the transient nature of human institutions but in the enduring foundation of divine sovereignty. God’s throne stands firm, unaffected by the upheavals of earthly power, and His justice persists, steady even when human systems fail.

Spurgeon remarks that David “answers the craven counselors” not by arguing but through a deep comprehension of God—focusing not on the immediate dangers posed by wicked men with their bows ready. Instead, David looks beyond what is visible into the invisible throne room of heaven, where God watches, evaluates, and will eventually pass judgment on all issues.

The psalm ends with a promise: “For the Lord is righteous, He loves righteousness; The upright will behold His face.” (v. 7). This is not simply hopeful thinking; it is the foundation of theology.

The Danger of Misapplication

In today’s world, Psalm 11.3 often serves as a rallying cry for various causes—whether political efforts, social movements, or institutional reforms. Some people exploit this verse to create a sense of urgency around specific agendas, implying that failing to support a particular cause amounts to a total abandonment of righteousness.

The warped perspective appears in several forms: Some cite “crumbling foundations” to justify political involvement, while others promote questionable social theories. Some reinforce institutional biases or traditional practices not backed by Scripture. Scripture fosters discord rather than a call to unwavering biblical loyalty in all these cases.

The early church repeatedly faced this temptation. They were under the weight of Roman oppression, witnessing the surrounding moral decline and suffering persecution. However, the apostles’ writings consistently guided believers beyond simple human solutions to the profound spiritual truths that lie ahead. While imprisoned by a corrupt regime, Paul wrote some of his most optimistic passages, strongly affirming that external circumstances cannot determine the ultimate safety of God’s people.

Berean biblical scholarship teaches us that, although earthly institutions fulfill God’s objectives (Romans 13.1-7), the church’s primary mission surpasses any specific human system or movement. Our true citizenship lies in heaven (Philippians 3.20), and our ultimate hope is anchored not in any earthly cause, no matter how noble, but in Christ alone.

What Can the Righteous Do?

When the very foundations tremble, the Word of God offers unwavering guidance:

Pray Without Anxiety: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4.6). During times of uncertainty, we should avoid panic and instead pursue the unfathomable peace of God through sincere prayer.

Seek God’s Kingdom First: “But seek first His kingdom and His righteousness, and all these things will be added to you.” (Matthew 6.33). We prioritize advancing the divine purpose over merely endorsing political ideologies.

Stand Firm in Faith: “Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.” (Ephesians 6.13). We do not retreat; instead, we remain steadfast, strengthened by our inner determination.

Live as Salt and Light (Matthew 5.13-17): We engage with society, aiming to effect change through the gospel instead of withdrawing from its challenges. By embodying integrity, serving others, and speaking truth with courage, we influence the world around us.

The Church’s Distinctive Response

The church offers a distinct promise that goes beyond any earthly pursuit: a message of eternal hope rooted in Christ’s victory. When society’s foundations appear to be trembling, our primary question should not be, “How can we advance our ambitions?” but instead, “How can we genuinely live out the principles of Christ’s kingdom now?”

This truth does not suggest believers withdraw from the world or avoid pursuing righteousness. Throughout history, those motivated by sacred teachings have passionately sought justice, advocated for the vulnerable, and worked to elevate their communities. However, our engagement arises from a strong faith in the divine order, not from anxiety about social changes or the failures of institutions.

J.W. McGarvey powerfully asserted that the true strength of the church is not found in human systems or movements but rather in the profound work of spiritual transformation. As we proclaim the gospel, we delve into the depths of the human heart, confronting the fundamental issues that no worldly remedy can address.

Conclusion: Standing on the True Foundation

In Psalm 11.3, the inquiry does not stem from David but reflects the anxious assumption he rejects. The righteous do despairingly ask, “What can we do?” Instead, we declare with David, “The Lord is in His holy temple.

Charles Spurgeon reminds us that “the believer’s safety lies not in the absence of danger, but in the presence of the Lord.” We stand firm when the ground shakes beneath us, for our foundation is immune to chaos. We do not retreat in fear to the mountains; instead, we draw near to the Lord with steadfast faith. We do not turn away from the world; instead, we face it with the confidence that comes from knowing Who truly reigns.

The fundamental elements that uphold human society are fragile and can be easily disturbed. In contrast, the foundation of God’s kingdom remains eternally firm and steadfast. This reality shapes how we respond when the world trembles around us.

“For no man can lay a foundation other than the one which is laid, which is Jesus Christ.” (1 Corinthians 3.11).

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

“Jesus Certain”

After nearly five months in the hospital, Brent makes his return to HIS slot, the Friday article! We’re so pleased and excited to have him back and he’s speaking of blessed assurance…

Brent Pollard

A London-based direct marketer of promotional merchandise has a memorable slogan that reflects the trustworthiness of its brand. Just as a trusted marketer’s slogan inspires confidence in its customers, our faith in Jesus Christ gives us even more assurance. We can say we are “Jesus certain” about our salvation.

Believing in someone’s or something’s ability to keep promises brings valuable peace of mind. Spiritually, we have such faith in the salvation promised through obedience to Jesus Christ that we can say we are “Jesus certain.” Here are a few passages that give us this assurance.

Building on this foundation of trust, Peter reminds us that God has given us everything we require for life and godliness (2 Peter 1.3). The essence of this truth lies in God’s word, which contains the precious and magnificent promises that He has graciously bestowed upon us (2 Peter 1.4). We can be “Jesus certain.”

John expands on this idea, reminding us that our confidence is based on the truth of God’s word, as expressed in 1 John 5:13. John wrote his epistle to assure his readers of the precious gift of eternal life that awaits them. The divine message explains the path to salvation with clarity and purpose. As a result, we can be confident in our salvation. We can truly know. We can be “Jesus certain.”

However, this motivates us to study the Scriptures and follow the path of salvation. Peter emphasizes confirming our calling and election (2 Peter 1.10). Paul instructs us to work out our salvation with fear and trembling (Philippians 2:12). We can be “Jesus certain.”

Throughout the scriptures, we find numerous assurances of our salvation: Peter promises us equipped godliness, John emphasizes the certainty of eternal life, and Paul encourages us to work out our salvation. Together, these passages remind us of our unwavering faith in Jesus Christ, of how we are “Jesus certain.”

May we cling steadfastly to our assurance of salvation through Jesus Christ. Let us persevere in our search for wisdom in the Scriptures, embracing our divine calling and assurance with steadfast hearts. As we journey in faith and obedience, let us strive to work out our salvation with reverence and awe, knowing that we can be “Jesus certain” of the eternal life that awaits us. Let this assurance inspire us to live purposefully daily and commit to our salvation journey.

Responding To His Message

No matter what we say, how we respond to what Jesus teaches determines our faithfulness to Him. Why is this so hard sometimes?

Carl Pollard

Throughout scripture, Christians are called not only to hear the word of God but to obey it. James 1:22-25 emphasizes this imperative: “But be doers of the word and not hearers only, deceiving yourselves. Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in the mirror; for he looks at himself, goes away, and right away forgets what kind of man he was. But the one who looks intently into the perfect law of freedom and perseveres in it and is not a forgetful hearer but a doer who acts – this person will be blessed in what he does.”

In Matthew 7:24-27, Jesus reinforces this message, stating that not everyone who calls Him “Lord” will enter the kingdom of heaven, but only those who do the will of the Father. This highlights a critical truth: many Christians possess extensive knowledge yet fail to practice it. 

Experiential knowledge, the kind that transforms and deepens our relationship with God, comes from faithful obedience. It is during trials—losing a loved one, facing financial difficulties, or battling inner turmoil—that we truly come to know the Father. By holding fast to God in these moments, we can experience His presence and faithfulness.

The problem of hypocrisy in the church is often misdiagnosed as a lack of knowledge. However, we have access to the Bible and factual teaching. The real struggle lies in acting upon what we know. We understand that we are called to love one another as God loves us, to pray, to act as a family, to practice self-control, and to forgive others. Yet, the question remains: why do we fall short?

The answer is clear: it isn’t a matter of knowledge but of action. Jesus presents two responses to His message: to hear and obey or to hear and disobey—there is no middle ground. 

What may be difficult to hear is that Jesus isn’t concerned with our Christian labels on social media, or even our daily Bible reading plan. While these are well and good, many people claim these without authentic faith. What Jesus desires is fruit—tangible evidence of His teachings reflected in our lives.

In Matthew 7:24-27, Jesus likens those who hear and obey to a wise man who builds his house on rock. When storms come, this house stands firm. Conversely, those who hear but do not obey will find their lives dismantled by life’s adversities. The foundation of our lives must be built on the truth found in God’s word, and the building blocks of that foundation are obedience.

The authenticity of our discipleship is revealed in our responses to Jesus’ teachings. If we do not love our neighbors as ourselves, forgive as we have been forgiven, or harbor anger and resentment, we must face a sobering reality: despite our claims, we are not true disciples of Christ. His disciples practice what He preached.

Jesus invites us to examine our lives: Are we listening to His words and responding with faithful obedience? The call to action is clear, and it is through our obedience that we demonstrate our genuine commitment to Him.

The Foundation We Build On

Gary Pollard

I Pt 2.1-3 (bad chapter break): because we have this unstoppable hope for new life after this one’s over, we have to be good to each other. Stop hurting each other. Stop lying. Stop trying to trick people. Stop being jealous. Quit gossiping. Crave God’s word as if it was life-giving nutrition (because it is). We already know it’s beneficial, so we shouldn’t stop craving it. 

2.4-10 reassures us that Jesus is the only way to go. If the church is a house, Jesus is the primary load-bearing structural component. Each Christian makes up the other materials used in construction. Between Jesus and his church, we have a complete, functional house. It’s word imagery that may not be native to our thinking, but it works. The rest of the world doesn’t think Jesus should be the foundation we build on. They don’t think his teaching or existence is worth anything (7-8). Beyond seeing no value in our lifestyle, they even get offended at the things we believe and practice. God will take care of them in the end, they’re not our problem. 

2.11-12 — What is our problem is how we live. The world hates who we are and what we believe. We can’t let them pressure us into giving up or living like they do because it’s easier. If we live morally pure lives, they’ll be forced to acknowledge God (and us— 2.12; 4.13; 5.12) when he returns!

1 Peter–Part IV

Wednesday’s Column: Third’s Words

Gary Pollard

For the next several weeks, I’ll be repeating the book of I Peter in present-day terminology. It’s not a true translation of the book, as I am not qualified to do so. It will be based on an exegetical study of the book and will lean heavily on the SBL and UBS Greek New Testaments, as well as comparisons with other translations (ESV, NASB, NIV, ERV, NLT). My goal is to reflect the text accurately, and to highlight the intent of the author using concepts and vocabulary in common use today. 

This is not an essentially literal translation, and should be read as something of a commentary. 

I Peter – Pt IV

We’ve been a nation-in-the-making for a while, a group of people who serve God the right way through Jesus. We’re only in a good place with God because of Jesus. He was the first brick in this house, but no one on earth wanted him. God saw him as the most valuable! Each of us are also bricks being built into a special house by God and for God. You’ve read, “Look, I’m building a perfect foundation with a special stone. If you believe him, you won’t ever be disappointed.” If you believe him, he’s the most valuable thing in the world. 

For everyone else, “He’s the stone none of the builders wanted to use, but he became the foundation of the house anyway. They tripped over him and couldn’t stand him.” They couldn’t stand him because they didn’t follow his words. They are destined to die. 

That isn’t you, though. You’re a select group. You’re valuable servants. You’re a distinct nation. You’re destined to be God’s. We tell everyone about how perfect he is because he pulled us out of darkness. We exist in his awesome light now! Before he saved us, we had no identity. We have one now! Before he saved us, we had no special favor. We have it now! 

Tap Root

Thursday’s Column: Captain’s Blog

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Carl Pollard
There’s a tree in the Sonoran Desert called the Mesquite. This is a very hardy, drought-tolerant tree. It survives the harsh climate by drawing water up from the water table through its taproot. This root has been measured to reach upwards of 190 feet long.
 
How does a desert tree with a tap root apply to us? In Colossians 2:6, 7 there is a command to walk in Christ. How do we walk in Christ? Paul through inspiration explains that the one who walks in Christ is:
 
  • Firmly rooted
  • Built up in Him
  • Established in faith
  • Overflowing with gratitude, and
  • Rejects False Doctrine
Being firmly rooted (I’m talking a super-long taproot) in what you believe is an important part of how to walk in Christ. How would we know how to walk in Christ if we didn’t believe in what we…believe?
 
Being built up in Christ, is like finishing a building that already has a foundation. If we are firmly rooted, then we must continue to build. It’s like buying a night at a hotel, and trying to stay a week. You can’t do that. We either keep paying the fee, or we’re kicked out. Or, applying it to Colossians two, keep studying and growing closer to Christ.
 
Being established in faith, we have the faith that the sacrifice of Jesus will keep us holy and blameless before God.
 
Overflowing with gratitude is a very important part of this. There is a saying that goes, “Some Christians don’t want to pray in the cafe. Dogs wag their tails when they get food, and pigs grunt. But what does man do?” Are we showing gratitude for what God has done for us? Can people see it in us?
 
Making sure no one takes you captive with false doctrine can be very hard. 2 Peter 3:17 warns, “You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness.” False doctrines can be tempting because they appeal to what we want, and not what God wants. Rejecting these teachings takes a knowledge of the word, and a desire to do what God wills.
 
Today and every day, let’s practice walking in Christ using these principles from God’s inspired word.

The Foundation For Happiness

Thursday’s Column: Carlnormous Comments

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Carl Pollard

Do you want to be happy? In answering this question, many in the church will tell you to “fulfill your purpose.” While this is true, serving God and proclaim Him to others will bring happiness, there’s a very important foundation that is a driving point for our Christianity.
 
While it is true that we have been given the opportunity to tell others about the gospel, and we no longer have to worry about what we should be doing with our lives, what happens if we try to fulfill this command without love?
 
True happiness is built on the foundation of loving God. Now before you start thinking that this is one of those “easier said than done” articles, notice a few verses with me. Just saying that we love God won’t bring happiness. We must have a true sacrificial love for Him. To help us make this goal more attainable we must ask ourselves, “Why do I love God?”
 
I Love God because…
 
He deserves to be loved. Think of all the ways He has blessed us. Forgiveness, Heaven, and every earthly blessing we have. God deserves to be loved by His creation, but even more than that,,,
 
He commanded us to love Him. “You shall love the Lord your God with all your heart and with all your soul and with all your might” (Deuteronomy‬ ‭6:5‬).
 
Loving God isn’t a suggestion. If we claim to be His children, we must love Him the way He has told us to love Him. This means we love Him with all our:
 
Heart (center of emotion). It is not only an external action, but an internal affection that influences all our actions. He wants a heart so filled with love that it is shown in secret as well as in public.
 
Soul. The immortal part of our being is thoroughly filled with a love for God. It’s deeper than the physical.
 
Might. Our thoughts, speech and actions should all be influenced by a love for God.
 
Loving God means we love others. In Matthew 22:37-39, Jesus quotes Deuteronomy 6:5. “And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself.”
 
Not only do we love God with every aspect of our being, but we love those created in His image. Jesus goes on to say that all of the law and the prophets hangs on these two commands.
 
We serve God because we love Him. We fulfill our purpose because every part of our being is consumed with a love for God. Do you want to be happy? Love God, love His creation. Build a foundation of love and your faith and service to God will have no limits

Focus, Not Complacency 

Neal Pollard

Whether you are elated or despondent today, you face a serious danger as you absorb the reality of the election results. Prayer meetings for our nation transpired all around our country, even from brethren and friends in other nations. Individuals prayed fervently for God’s will to be done. What that will look like and what that will mean only time will reveal.  For many, relief replaces fear at the prospect of the “other side” winning. For others, disbelief and embarrassment, not to mention shock, have begun to roost.

One thing that has been emphasized in the days and weeks leading up to this historic election is that, no matter what, the church must step up and increase its militancy and evangelism. We must work and serve in bigger and greater ways. That has not changed. The kind of change and improvement this (and every) country needs most can only come from Christ. People of both (or neither) political parties still live in view of the Second Coming, the Judgment, and an eternal destination in either heaven or hell.

After warning about the futility of trusting in earthly governments, militaries, and the like, the Psalmist instructs, “Behold, the eye of the Lord is on those who fear Him, on those who hope for His lovingkindness, to deliver their soul from death and to keep them alive in famine. Our soul waits for the Lord; He is our help and our shield. For our heart rejoices in Him, because we trust in His holy name. Let Your lovingkindness, O Lord, be upon us, according as we have hoped in You” (Psa. 33:18-22). May that forever be the anthem of the people of God!

The only thing that is over is a political election. The church’s mission is as daunting, daring, and divinely-directed as it has ever been. However you view the national decision, please continue to see the heavenly vision. We are not here to make America great again, though most of us would desire that. We are here to help reconcile the world to Christ (2 Cor. 5:20; Mat. 28:18-20). I love the way my son, Dale, said it yesterday: “After the election, after the selection, I’m still thankful there was a resurrection that gives us direction.” That is the focus that must keep us oriented to our reason for being on this earth.

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Be Sure Of The Foundation

Neal Pollard

In 2008, I traveled to Bangladesh and spent an unscheduled night in the Capitol city of Dhaka. It’s likely that I passed the eight-story tall Rana Plaza building on that trip, given its proximity to my hotel.  I certainly saw many like it.  But on April 28, 2013, during morning rush hour in one of the most densely populated countries of the world, Rana Plaza collapsed and killed well over 1000 people. It was the deadliest garment factory accident in history.  Why it happened is an outrage. It was built on swampy ground. Extra stories were constructed without proper authorization.  Costs were cut everywhere they could be. Because of this, a huge number of people paid the ultimate price.

Did you know there were warnings? Cracks appeared in the walls the day before and the building was evacuated. But five garment factory owners who had space in the building ordered their employees to go back inside Rana Plaza on that fateful day.  This fact caused global outrage, spawned boycotts and led to calls for international sanctions. It was rightly considered unacceptable and inhumane for such conditions to continue to exist.

There is an infinitely greater problem invisible to the naked eye.  Billions of people are building their lives upon a foundation guaranteed to fail.  They have either never come to Jesus, or even more tragically they have heard Him and ignored His appeals and warnings for safety.

In Luke six, the point of Jesus asking, “Why call Me Lord, then do not do what I say?” is to teach that we must build our lives on the foundation of Him.  In Jesus’ illustration there, the first builder is well protected. He has dug deep and laid his house on the bedrock foundation.  The second builder has no protection.  Incredibly, he builds on the ground with no foundation at all.  In 1 Corinthians 3:11, Paul says there is no other foundation to build your life on than Christ. In that context, Paul warns against building on other foundations—the foundations of men.  Our lives must be built on the bedrock foundation of Christ.  The very foundation of the church (cf. Mat. 16:18) is the one we must each choose for our lives.  “Storms” are coming, including the ultimate storm at the end.  On that day, it will matter how you built.

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And The Rain Fell

Neal Pollard

You’re building your house for life, not a day
By all that you do and everything you say
But more important than roof or even the walls
Is your foundation, for there’s coming floods and squalls.

Today the sky may be sunny and fair
And life may seem easy with no burden or care
But the clouds can gather with little or no warning
And strike with fury late at night or mid-morning.

If you’re building on sand, storms will still surely bombard
Whatever your strengths, deluges come steady and hard
The foundation will matter, it determines the outcome
The variables of your life surely influence the sum.

Great men of earth, building on other men’s acclaim
Must face life’s storms and its floods all the same
The beautiful people, who on this factor construct
Cannot escape how the gale forces strike and deduct

The theories and teachings of man’s own device
May seem like safe bedrock and sound very nice
But however solid they look or how long they may stand
At the end they’ll be seen for what they are, shifting sand.

You’re building your house for life, not just now
Take heed what you’re building on, why, where and how
For there’s coming a storm for which all must prepare
It will be all or nothing, no rebuild or repair.

But there is a material, failsafe and unbending
Proven by torrents, it’s trustworthiness is unending
That foundation is Christ, the only One of all
Shown to be eternally safe when the rain starts to fall.

(Matthew 7:24-27)