Category: discipleship

People Skills From God

Dispersed throughout the Bible we find several sections of scripture that teach us how to communicate, empathize, and get along with others effectively. God’s interpersonal skills cannot be matched. As the Creator, He understands exactly how humans think and behave.

Dale Pollard

Some people just seem to be born with great people skills. Perhaps their personality type just naturally draws others to them. While natural ability may give some a leg up, the great news is that anyone can learn to work well with others and you can develop better interpersonal skills. In fact, it’s really a biblical command! The church is made up of all kinds of people and that being the case, we must all be in the people business. Thankfully, our Lord doesn’t leave us high and dry to try and figure these things out on our own. 

Dispersed throughout the Bible we find several sections of scripture that teach us how to communicate, empathize, and get along with others effectively. God’s interpersonal skills cannot be matched. As the Creator, He understands exactly how humans think and behave. Here are twelve insights on interpersonal skills sent to us from above.

 

  1. Speak evil of no one (I Thess. 5:14) 
  2. A soft answer turns away wrath, but harsh words stir up anger (Proverbs 15:1) 
  3. The wise of heart is called perceptive, and pleasant speech increases persuasiveness (Proverbs 16:21)
  4. Be gentle and show courtesy to all people (Titus 3:2) 
  5. Do good to everyone (Gal. 6:10) 
  6. Bear one another’s burdens (Gal. 6:2)  
  7. As you wish that others would do to you, do so to them (Luke 6:31) 
  8. Discern your own thoughts, identify your intentions (Heb. 4:12) 
  9. Treat others like you would treat Jesus. How would you interact with Him? (Matthew 25:40) 
  10. Season your speech with grace. It’s the saviors All-Spice for every relationship building goal (Col. 4:5-6) 
  11. Praise God and be joyful, it attracts people (Psalm 100:1-5)
  12. Be ready for every good work, speak evil of no one, avoid quarreling, be gentle, show courtesy to all people (Titus 3:1-15) 

Notice how many passages in the Bible command us to speak differently than everyone else? All of these insights can be simply summed up in just one sentence. Talk, walk, and live more like Jesus. He was perfect in every way and that includes how he interacted with others. Modeling ourselves after the Savior will not only improve our relationship skills with others, but also with Him. Jesus also teaches us that no matter how gentle and loving we are, we’ll still make some people upset. That’s alright! As long as we’re acting like the Lord in all things. 

Walk As A Disciple

Carl Pollard

The story is told of a father and son stepping off a rickety stagecoach in a dusty western town, looking for an uncle they’ve never met. Across the town square, a man strides away, and the father says, “That’s him!” The son, puzzled, asks, “How do you know? You’ve never seen him!” With a grin, the father replies, “Son, he walks just like my dad.” That’s the thing about a walk—it gives you away. As Christians, our lives should shout that we’ve been with Jesus, even to those who’ve never seen Him. Like Peter, spotted as a disciple by a servant girl despite his fear (Luke 22:56-57), our walk should tell the world who we follow.

We’ve all felt that tug to live for something bigger, haven’t we? To wonder if our faith is making a difference or if we’re really following Jesus the way He meant. I’ve wrestled with that myself, wanting my life to count in a world that’s starving for hope. Jesus’ Great Commission in Matthew 28:18-20 isn’t just a pep talk—it’s a command: “Go and make disciples of all nations, baptizing them… teaching them to obey everything I’ve commanded.” Paul backs this up in Colossians 1:28-29, pushing us to proclaim Christ and work hard to help others grow in Him. This isn’t about just showing up to church or believing quietly—it’s about being all-in, living as disciples who reflect Jesus through our words, love, and actions.

What’s a Disciple? 

The Greek word for “disciple,” mathetes, means someone who learns by imitating their teacher. Jesus put it plainly in Luke 6:40: a disciple, when fully trained, becomes like their teacher. God’s plan is to shape us into Christ’s image (Romans 8:29). A woman once asked a preacher, “What’s discipleship in one word?” He held up a blank piece of paper and said, “It’s signing your name at the bottom and letting God fill in the rest.” That’s it—handing over your life, like Peter or Mary Magdalene did, leaving everything to follow Jesus. Are you ready to give God the signed blank paper? 

How do I know I’m walking the walk? 

Jesus gave us three clear signs of a true disciple. First, stick to His Word. John 8:31 says, “If you hold to my teaching, you are really my disciples.” This means diving into Scripture and living it out, like the Bereans who studied daily (Acts 17:11). It’s not just reading—it’s letting God’s truth change how you live. Second, love each other. Jesus said in John 13:35, “By this everyone will know you are my disciples, if you love one another.” The early church shared everything, and their love drew thousands to faith (Acts 2:44-45). Are you forgiving, serving, or lifting up your brothers and sisters? Third, bear fruit that lasts. John 15:8 says God is glorified when we produce “much fruit.” This isn’t a one-off good deed but a life of impact that points to Jesus. Is your life showing His work?

Following Jesus isn’t cheap. He said in Luke 14:26 that He comes before family, friends, even your own desires. It might mean sacrifice or persecution (Luke 14:27). Polycarp, facing death in 156 AD, said, “Eighty-six years I’ve served Him, and He’s never done me wrong.” What do you need to let go of—pride, plans, fears? But here’s the good news: you don’t do it alone. Colossians 1:29 talks about God’s power working mightily in us. That same power turned the Roman Empire upside down through ordinary disciples. It can help you share your faith, mentor someone, or stand firm today.

At the end of the day, discipleship isn’t about what you get but what you give—how you love, serve, and sacrifice. The rewards? Eternal life free from pain (Revelation 21:1-8), plus peace, joy, and a spiritual family right now (John 14:27; Mark 10:28-30). It starts with baptism, uniting you with Christ’s death and resurrection (Romans 6:3-4), and continues with a life of learning and obeying His commands (Matthew 28:20).

Jesus calls us to live as His disciples—loving deeply, bearing fruit, and surrendering fully. Let your walk show the world you’ve been with Him. Sign that blank page, let God fill it, and pass your faith on. He promises, “I am with you always” (Matthew 28:20). So, share your faith with a neighbor, encourage a new believer, or let go of what’s holding you back. The world needs disciples who shine with Christ’s light. Are you ready to walk the walk?

Responding To His Message

No matter what we say, how we respond to what Jesus teaches determines our faithfulness to Him. Why is this so hard sometimes?

Carl Pollard

Throughout scripture, Christians are called not only to hear the word of God but to obey it. James 1:22-25 emphasizes this imperative: “But be doers of the word and not hearers only, deceiving yourselves. Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in the mirror; for he looks at himself, goes away, and right away forgets what kind of man he was. But the one who looks intently into the perfect law of freedom and perseveres in it and is not a forgetful hearer but a doer who acts – this person will be blessed in what he does.”

In Matthew 7:24-27, Jesus reinforces this message, stating that not everyone who calls Him “Lord” will enter the kingdom of heaven, but only those who do the will of the Father. This highlights a critical truth: many Christians possess extensive knowledge yet fail to practice it. 

Experiential knowledge, the kind that transforms and deepens our relationship with God, comes from faithful obedience. It is during trials—losing a loved one, facing financial difficulties, or battling inner turmoil—that we truly come to know the Father. By holding fast to God in these moments, we can experience His presence and faithfulness.

The problem of hypocrisy in the church is often misdiagnosed as a lack of knowledge. However, we have access to the Bible and factual teaching. The real struggle lies in acting upon what we know. We understand that we are called to love one another as God loves us, to pray, to act as a family, to practice self-control, and to forgive others. Yet, the question remains: why do we fall short?

The answer is clear: it isn’t a matter of knowledge but of action. Jesus presents two responses to His message: to hear and obey or to hear and disobey—there is no middle ground. 

What may be difficult to hear is that Jesus isn’t concerned with our Christian labels on social media, or even our daily Bible reading plan. While these are well and good, many people claim these without authentic faith. What Jesus desires is fruit—tangible evidence of His teachings reflected in our lives.

In Matthew 7:24-27, Jesus likens those who hear and obey to a wise man who builds his house on rock. When storms come, this house stands firm. Conversely, those who hear but do not obey will find their lives dismantled by life’s adversities. The foundation of our lives must be built on the truth found in God’s word, and the building blocks of that foundation are obedience.

The authenticity of our discipleship is revealed in our responses to Jesus’ teachings. If we do not love our neighbors as ourselves, forgive as we have been forgiven, or harbor anger and resentment, we must face a sobering reality: despite our claims, we are not true disciples of Christ. His disciples practice what He preached.

Jesus invites us to examine our lives: Are we listening to His words and responding with faithful obedience? The call to action is clear, and it is through our obedience that we demonstrate our genuine commitment to Him.

“New And Improved”

Neal Pollard

His ministry is exploding, His popularity expanding, and His teaching exposing, but His opponents are exasperating. Luke relates the beginning of Jesus’ public ministry. His antagonists had already reasoned in their hearts that Jesus was a blasphemer (5:20), and now they will get more vocal in their criticism. They represented what was, the status quo. As it was, the Pharisees and scribes held sway over the people and kept them in line with their self-serving interpretation of the Old Law. Jesus comes along and changes their rules, sharing God’s truth, God’s values, and God’s priorities. It clashed with their comfortable norms.

JESUS CHANGED WHO HAD THE OPPORTUNITY TO FOLLOW GOD (27-30). This starts with His calling of Levi, the tax collector. A hated class, publicans not only collected taxes from their fellow-Jews for the Roman Empire, they lived well by taking more than was required by Rome (cf. 19:8). So, they were considered traitors and thieves. Jesus gave Levi the chance to overcome his sinful past. He expands that opportunity to others, whom the Pharisees and scribes call “tax collectors and sinners” (30). This “rabble” was beneath these spiritual “giants,” but not beneath the Son of God. He wanted them to follow Him. What a needed reminder for us as we seek “prospects” to follow God today. 

JESUS CHANGED HOW ONE SHOULD LOOK AT THE LOST (30-32). Instead of hopeless and useless, Jesus saw them as spiritually sick, but valuable, souls in need of His healing. The compassion He demonstrated in helping the physical outcasts like the leper and paralytic He now shows to the spiritual outcasts like the tax collectors and the other people at Levi’s table. If anyone ever had a reason and right to look down on sinners, it was Jesus. But that seems to be the farthest thing from His mind. How do they look from our point of view? How do we show it?

JESUS CHANGED WHAT KIND OF OUTLOOK A FOLLOWER CAN HAVE (33-35). That Jesus could so freely enjoy a fellowship meal with this “rabble” clashed with their own concept of “faithfulness” (the Pharisees had disciples, too, 33).  It wasn’t that John’s approach pleased them any better (see 7:30-35), but they attempted to use John’s methodology against Jesus to pit them against each other. Jesus alludes to what lay ahead for Him, when He would no longer be with them, and what lay ahead for them when they would be persecuted for their faithfulness to Him. Though there would be tough times ahead, He wanted them to focus on the joy they could experience in their daily walk with Him. This is so helpful to us, not to worry about the troubles of the future but to strengthen our relationship with Jesus each day. This helps us now and later. 

JESUS CHANGED WHERE PEOPLE SHOULD TURN FOR TRUTH (36-39). While the scribes and Pharisees wanted people to submit to their shallow righteousness and tainted view of the Law of Moses, Jesus wanted people to accept the new revelation He came to earth to bring. He came to fulfill the law, both to reveal it and accomplish it (Mat. 5:17-18; Luke 16:15-17). What He was teaching could not be superimposed on the Old Law; such a patchwork approach did not honor the Law and did not accurately represent Jesus’ teaching. There was perfect harmony between them, but His new way was superior in every way to it. To these religious leaders, whose pride and position were at stake, that idea was repulsive. But for those truly in search of God, this was what they were looking for! 

We’re 2,000 years removed from this cultural situation. However, we must still be very careful that we do not allow the traditions and customs that we inevitably establish to be on a par with Jesus’ doctrine. That requires diligent, regular Bible study. It means approaching God’s Word without a tainted, preconceived point of view. Evaluate based on what it says, not what we prefer. This will change who we approach, how we approach them, and what we approach them with. But, oh what a great “product” we have to share! 

Committed Like Peter

Which New Testament disciple do you most relate to? What aspect of Peter’s life resonates most with you?

Carl Pollard

I want to be bold, but sometimes I’m afraid. Big decisions can be intimidating. I aspire to be committed, yet I often back down even when I know I shouldn’t. I want to please people, but at times I let them down. Occasionally, I fail God. That is why Peter deeply resonates with me.

Many people relate to Peter because, as humans, we constantly fall short. However, scripture provides us with examples to reflect upon, and there is no better example than Peter. He faced failures, yet he grew from them.

Eugene Peterson once said, “Among the apostles, the one absolutely stunning success was Judas, and the one thoroughly groveling failure was Peter. Judas was a success in the ways that most impress us: he was successful both financially and politically. He cleverly arranged to control the money of the apostolic band and skillfully manipulated the political forces of the day to accomplish his goals. In contrast, Peter was a failure in ways that we most dread: he was impotent in a crisis and socially inept. At the arrest of Jesus, he collapsed—a hapless, blustering coward. In the most critical situations of his life with Jesus, such as the confession on the road to Caesarea Philippi and the vision on the Mount of Transfiguration, he often said embarrassingly inappropriate things. He was not the companion we would want in times of danger nor the person we would feel comfortable with at a social gathering. Yet time has reversed our judgments on the two men. Judas is now a byword for betrayal, while Peter is one of the most honored names in the Church and the world. Judas is a villain, and Peter is a saint. However, the world continues to chase after the successes of Judas—financial wealth and political power—while defending itself against the failures of Peter—impotence and ineptness” (quoted in Tim Kimmel, Little House on the Freeway, 191-192).

When we examine Peter, we see a committed follower of Christ. Though he stumbled often, he remained dedicated to Jesus. He abandoned his home and career to follow Him, making his life a full-time service to Christ. Many Christians today attempt to separate their spiritual lives from their “real” lives, often settling for just a piece of Jesus. In contrast, Peter desired for Christ to be his entire life.

In John 13:6-9, we read: “So He came to Simon Peter. He said to him, ‘Lord, do You wash my feet?’ Jesus answered and said to him, ‘What I do you do not realize now, but you will understand hereafter.’ Peter said to Him, ‘Never shall You wash my feet!’ Jesus answered him, ‘If I do not wash you, you have no part with Me.’ Simon Peter said to Him, ‘Lord, then wash not only my feet, but also my hands and my head.’”

Peter longed for his life to be filled with Christ. Pliny the Elder, a Roman writer from the same era as Jesus, recounted a story about the erection of an obelisk that would stand 99 feet tall. Twenty thousand workers were chosen to pull on the ropes and activate the hoisting apparatus. The operation was fraught with responsibility and risk; one mistake could cause the obelisk to fall, ruining years of effort. The King demanded that the engineer focus entirely on the task, so he ordered the engineer’s own son to be strapped to the apex of the obelisk, ensuring that both his heart and mind were committed to the task.

On an even larger scale, our commitment to Christ affects thousands, perhaps even millions of people. Their souls are in the balance, and a half-hearted Christian walk does not honor that responsibility. How do we feel about Christ? Do we merely want a piece of Him on Sundays, or do we desire for Him to be immersed in every aspect of our lives?

“It is not what men eat but what they digest that makes them strong; not what we gain but what we save that makes us rich; not what we read but what we remember that makes us learned; not what we preach but what we practice that makes us Christians.”

Peter was far from a shallow disciple; he genuinely sought Christ in his life. As he said, “Behold, we have left everything and followed You” (Mark 10:28).

Crucified With Christ

Carl Pollard

In Galatians 2:20, the Apostle Paul states, “I have been crucified with Christ; it is no longer I who live, but Christ who lives in me.” This concept speaks to the core of what it means to follow Jesus and to experience a true relationship with the Father.

Identity

To be “crucified with Christ” is identification with Jesus in His death on the cross. This concept is not merely theoretical; it speaks to the reality of what happens when we follow Christ. It involves a change where the old self—marked by sin and separation from God—is put to death. In this sense, it represents a fresh start, a new beginning in our life

Freedom

One of the most powerful implications of being crucified with Christ is the freedom it brings from the power of sin. As Christians, we believe that through Jesus’ sacrifice, we are no longer bound by our sinful nature. Instead, we are free to live in a way that reflects God’s love and righteousness. Romans 6:6 emphasizes this by stating, “We know that our old self was crucified with him so that the body ruled by sin might be done away with.” This freedom allows us to break free from guilt and shame, and serve God with everything in us! 

Change

Being crucified with Christ also speaks to the transformation that occurs in our lives. When we follow Christ, we are not only forgiven but also made new. This transformation is an ongoing process, allowing us to reflect Christ’s character in our lives. The Spirit works within us, producing the fruits of the Spirit—love, joy, peace, etc. Crucify yourself with Christ, and what used to define you will be no more. You are a totally new person in Christ! 

Perspective 

Living out the truth of being crucified with Christ requires daily surrender. It means recognizing that life is no longer about our own desires but about living in accordance with God’s will. This surrender can be challenging, but it is essential for spiritual growth. It forces us to let go of our worries and fears, trusting that God is in control.

Ultimately, being crucified with Christ calls for a life of faith. It means trusting in Jesus for every aspect of life, knowing that He is present and active. Living by faith helps us to navigate life’s uncertainties with hope and confidence, rooted in the promises of God.

How To Be A Disciple

Carl Pollard

The other week at our graduation party at the Scottsville church of Christ I was introduced to candied pecans. A lady gave me the leftovers and they were incredible. Sadly, they don’t sell those in Scottsville so I looked up a recipe. While I was at the store grabbing ingredients, I made my way to the baking section to look for vanilla. Problem was, I would have to get a mortgage to buy real vanilla. I didnt realize how expensive it was! Luckily I found a substitute called “imitation vanilla.” It’s way cheaper, and it tastes the same (to me), it looks the same, and it’s the same consistency.

We will never be Jesus, but we should try our best to imitate Him. Being a disciple means being a follower. A follower is, “someone who imitates another.” Ephesians 5:1 says, “Therefore be imitators (followers) of God, as beloved children.” Little kids tend to look to the older and imitate what they see. We are to act this way with God.

Why did God save us and add us to His family? So that we would be imitators and followers of God. Doing so takes submission and humility. Every person is a follower of something. You can submit to and imitate anyone or anything. God saved us so that we would choose to follow and imitate Him in everything. 

Being a follower takes submission. Are we meek enough to accept the title of slave? God saved us so that we would be slaves to Him and work for the master. That’s how we can truly be disciples! I would rather be a slave in God’s house, than the master of my own. 

If we wear the name Christian, we should be willing to follow Christ. His example is worth imitating! 

What It Takes To Follow Jesus

Monday’s Column: Neal At The Cross

Neal Pollard

Luke moves from a sample of Jesus’ teaching and work in the synagogues to His teaching and work among the common people in Luke 5:1-11. For the first time, in Luke five, we see individuals responding to His teaching by following Him. Though Luke only identifies one of the men at this point, the three other gospel writers mention that Simon Peter’s brother, Andrew, was also in that number. Matthew and Mark tell us that the men in the other boat were James and John. These four fishermen would soon “be catching men” (10). Luke seems to focus his attention on the reaction these men had to Jesus, His teaching, and the impact the miracle with the fish had on them. Their reaction to Jesus mirrors the reaction we need to have when called by His Word to follow Him.

DISCIPLESHIP REQUIRES EXPOSURE TO JESUS’ WORD (1-4).

Luke shows us Jesus teaching in close proximity to the fishermen, but gives no clear indication of how much or if they are listening to Him. He does show how compelling Jesus’ teaching is and how the people were listening (1). John tells us, though, that Andrew had already been listening to Jesus and was trying to persuade Simon to follow Him (1:40-42). Paul’s teaching that faith comes by hearing the word of Christ (Rom. 10:17) will be apparent in the lives of these followers, as Luke will demonstrate in this gospel and the book of Acts. We cannot follow one whose ideas, instruction, and incentives we do not know or believe. 

DISCIPLESHIP REQUIRES UNCONDITIONAL SUBMISSION (5-7).

This is not a one-time act. Submission is a process that must be practiced continually. But, no one can choose to follow who does not surrender his or her own will to Christ’s (cf. 9:23-26). Jesus, the carpenter, tells these fishermen how to fish. Despite their all-night total failure at their craft, they trust Jesus’ word. Simon says, “Master, we worked hard all night and caught nothing, but I will do as You say and let down the nets” (5). Success followed submission, something they would see in greater, more important ways as they continued to follow Him. Jesus asks us to do difficult and perplexing things. Our task is not to question, but simply to surrender. 

DISCIPLESHIP REQUIRES A HUMILITY TO SEE OUR SINFUL SELVES (8).

Simon will show traits which prove him to be a work in progress, from impetuousness to inconsistency. Yet, Jesus could see his heart and the inspired Luke sheds light on it, too. When Peter sees the power of His Lord, he says, “Go away from me Lord, for I am a sinful man!” (8). All of us will disappoint Jesus in our walk with Him, but He loves a heart that harbors no stubborn pride. This is the man Jesus will choose as a leader and spokesman, one who does not try to project perfection and superiority. So it is today (1 Pet. 5:5-6). 

DISCIPLESHIP REQUIRES PROPERLY CHANNELING EMOTION (9-10).

Exposure to Jesus left these fishermen “seized” (enclosed, completely taken hold of) with “amazement” (9). It made them “fear” (10). Others felt emotion like this who were exposed to Jesus’ power and preaching, and they audaciously reject Him (4:22-30; 8:26-39). These four men, amazed and afraid, will be prompted by this to make the life-changing (and life-giving) choice to follow Him. I have seen people in Bible studies and in their pew who realize the truth of the gospel, showing (and even telling of) remorse, dread, and anxiety over their lostness, but who just cannot make the decision to deny self and follow Jesus. I cannot think of a greater tragedy. In my own life, it is not simply enough to feel sorrow over my sin. I must allow this to move me to obedience (2 Cor. 7:9-11). 

DISCIPLESHIP REQUIRES RADICAL CHANGE (11).

Luke will record several positive examples of people whose encounter with Jesus is transformational! Think the sinful woman (7:36-50), the demoniac (8:26-39), the grateful leper (17:11-21), and Zaccheus (19:1-10). Some, though, were just not willing (18:18-27). Luke records multiple occasions where Jesus warns that discipleship requires radical change (cf. 9:57-62). Other writers will contrast it as putting off the old man and putting on the new man (Eph. 4:22-32; Col. 3:5-17; Heb. 12:1; 1 Pet. 2:1ff). Here, Luke simply relates how that they immediately left everything and followed Him. While that may not be a literal necessity today, we cannot hope to have eternal life while holding onto this life so much that we are not following His will. 

These men were about to see things they could not have imagined, experience highs and lows they did not know existed, and be given opportunities they could not have anticipated. It wasn’t going to be an easy life; in fact, it would demand everything they had. But it gave them something only Jesus could give them. This hasn’t changed. If we want what they received, we must do what they did! 

What Are You Prepared To Do?

Friday’s Column: Brent’s Bent

brent-portrait

Brent Pollard

In Brian De Palma’s The Untouchables (1987), loosely based on historical events, Elliot Ness must stop gangster Al Capone. Ness, portrayed by Kevin Costner, is recruiting capable men to help him accomplish his task. One of the men he selects is an Irish beat cop, Jimmy Malone. Malone, played by Sean Connery, asks Ness what he is prepared to do to stop Al Capone. Ness replies he is willing to do anything within the law. However, Malone reminds him that Capone doesn’t play by those rules, implying that Ness will have to dirty his hands to bring Capone to justice. Sadly, one of Capone’s cronies mortally wounds Malone later in the movie. As he lay dying, he again asks Ness what he is prepared to do. Malone’s death finally causes Ness to take his gloves off and give Capone a hard fight. 

Obviously, our devotional thoughts are just as loosely based on The Untouchables as the said movie was on the actual events occurring during Prohibition. Thus, I am primarily focusing on Malone’s question of what one is prepared to do. This question strikes me as pertinent to two parables spoken by Jesus to His disciples in Matthew 13.44-45. There are seven parables in Matthew 13, but Jesus gave only four of those to the assembled masses. The remaining three he spoke to the disciples alone. Of those three parables, two deal with people making an incredible discovery and the lengths they go to secure it. The Pearl of Great Price and the Hidden Treasure is parables requiring sacrifice from those wishing to obtain what Jesus equates to the kingdom of heaven. 

Wait a minute. Are these not disciples to whom He addresses these parables? Yes. So, have they not already found the treasure, having decided to follow Jesus? Indeed, they have. However, there remains something even they must do. Even though they have acknowledged that there is something special about Jesus, that He is the Messiah, there is still a price to be paid. If they wish to complete their faithfulness, they must be willing to forfeit all to secure God’s precious promises. In the case of some, this knowledge came because of a diligent search. For the others, they had chanced upon the Messiah. Regardless of the circumstances, though, both groups had to surrender everything to receive the kingdom.  

Recalling Matthew’s original audience, we note Matthew’s message is Jesus is the Messiah. Thus, he wrote primarily for the benefit of the Jews looking for the Messiah. They had to recognize that Jesus of Nazareth was He about whom the prophets had spoken, even Moses. Yet, they had to do more than mentally assent to Jesus’ identity. The believer’s conviction would cause them even to forfeit their former spiritual wealth obtained under the Law of Moses since God’s kingdom is invaluable in comparison. Elsewhere in Matthew’s Gospel, Jesus tells those who would follow Him that they had to remove all stumbling blocks from obedience, even if that were a foot or an eye (Matthew 18.7-9). Jesus was using this language figuratively, of course, as He was not advocating self-mutilation. But the message is the same as that of the Pearl of Great Price and the Hidden Treasure. You must remove absolutely everything coming between you and the acquisition of the kingdom of heaven without prejudice.  

That is a sober message for those of us reading Matthew’s Gospel today. We may have satisfied ourselves with the knowledge that we have grasped the identity of Christ. Perhaps, we have even taken steps to become Christians. We are His disciples. But even to us, Jesus asks, “What are you prepared to do?” If the answer is not the equivalent of forfeiting all for the sake of the kingdom, then we have not yet done enough. As those to whom the Hebrews’ writer wrote, “You have not yet resisted to the point of shedding blood in your striving against sin” (Hebrews 12.4 NASB1995). The implication, of course, is Christians elsewhere in the first century were shedding their blood for their faith. Hence, the road taken by the recipients of the Hebrews letter was calmer in comparison. Thus, as I read those parables of the Pearl of Great Price and the Hidden Treasure, I must ask myself if I likewise will give my all to receive the kingdom of heaven. So then, when the situation calls for it, I must do whatever it takes to receive the kingdom of heaven. Only then will I have obtained the Pearl of Great Price and the Hidden Treasure.      

THREE QUALITIES OF A FAITHFUL FOLLOWER

Monday’s Column: Neal At The Cross

preachingatPBL

Neal Pollard

Two parables and an incident in Luke 18:1-17 reveal three attributes Jesus is looking for in His disciples. As you read through these verses, ask yourself if you struggle with one or more of these. The examples Jesus holds up are all lowly characters–a defenseless widow, a sinful tax collector, and babies and little children. They were all either financially, spiritually, or physically dependent on others, yet these are the ones Jesus tells us to imitate. What are the qualities?

PERSISTENCE (1-8). The parable of the widow and the unjust judge is delivered to his listeners for a specific reason, “that at all times they ought to pray and not to lose heart” (1). A widow pleaded for legal protection from a judge who neither feared God or respected men (2). She wouldn’t stop coming to him and pleading her case until finally he relented and granted her request out of frustration and annoyance at her continual coming (3-5). Jesus’ point is that the perfect God will bring justice to His elect who faithfully pray to Him (7). He ties this persistence to faith (8). Jesus is giving us insight into God’s heart and desires. He wants to hear from us in prayer, and He is influenced by our prayers. Do we have faith in that? 

HUMILITY (9-14). Jesus launches into a second parable about prayer, to highlight another necessity in the practice of it. He focuses on an unlikely duo, a prominent religious leader and a contemptible tax collector. Both enter the temple, both for the purpose of prayer. Both prayers are recorded. Jesus evaluates them. The first prayer, uttered by the Pharisee, is self-directed (he prayed to himself), self-righteous (God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector), and self-promoting (I fast twice a week; I pay tithes of all that I get). He shows no recognition of or need for God. He’s pretty self-satisfied. The second prayer, uttered by the tax collector, is selfless, self-indicting, and self-emptying. Jesus notes his hesitance (standing some distance away), abjection (even unwilling to lift up his eyes to heaven), emotion (beating his breast), and honesty (his entire prayer is, “God be merciful to me, the sinner”). Jesus’ analysis? The second man was the one who went home justified, not the first. Jesus’ point is explicit: “everyone who exalts himself will be humbled, but he who humbles himself will be exalted” (14). I may know more sophisticated ways to exhibit my pride and self-righteousness, but the response and result will be the same in heaven. Faithful followers humbly recognize their need of God’s favor. 

RECEPTIVITY (15-17). Parents were bringing their children to Jesus at this time so that He could touch them. We aren’t told why the disciples rebuke them for this, though it could be they were wrestled with pride of position or self-importance. Jesus corrects their course, telling them to let the children come to Him. In fact, He says, “Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all” (17). He tells them that the kingdom of God belongs to those like these little children. How so? They were dependent on others (15). They were apparently willing (16). They were open (17). Certainly, this is a great exhortation to us as parents, to bring our children to Jesus in the impressionable years of life. But beyond that, there is an admonition to each of us to keep child-like faith and recognize our need to come to Jesus in order to have a place in God’s kingdom.

Often, we think that being in the kingdom is about us daring and doing great things for God. But, doesn’t it begin with our having the lowliness of heart to come to Him, persistent, humble, and receptive? These three qualities put the focus on His attractiveness, ability, and power. If we allow ourselves to be tools in His hand and recognize that it’s about Him and because of Him, then we’ll be faithful followers. 

Going To The Son Road

Monday’s Column: Neal at the Cross

Neal Pollard
Avalanche Lake hike (Glacier Natl. Park)

It has been on my bucket list for as long as I can remember, going to northern Montana to see Glacier National Park. Though I lived only a long day’s drive from it for 13 years, it took moving across the country before we made the trip. Sometimes, the event cannot live up to the hype, but that was not the case with this experience. The beauty is as diverse as it is breathtaking. While there is so much to see, some of the most memorable sights are to be found along a route in the park known as the Going-To-The-Sun Road.

It has to be 50 of the most beautiful miles on the planet, with diverse wonders. You’ll see mountain streams cutting through the landscape.

There are breathtaking views of the northern Rocky Mountains throughout the length of this iconic road.

And, of course, there are the lakes that dot this God-kissed path.

There may be some impressive, enjoyable creations of man, but no one can outdo the Master Creator for displays of beauty. I’m glad I took some pictures, but there is no way I could ever forget what I saw.

I could not help thinking about how such an experience reinforces my faith in the existence of God or how it shows me what kind of God He is. How could anyone see what is on display in places like that park, then come away denying Him or concluding that mere random chance produced it?

But, given the name of this road, I also could not help but think about an analogy Jesus used when He walked the earth. He referred to the path of discipleship, following Him, as the narrow way (Mat. 7:14). It is a one-lane road, a singular path (“the way,” John 14:6). It can be an uphill climb (Acts 14:22; 1 Pet. 2:21). But, not only is there much beauty to be found along the journey (John 10:10), the payoff is without rival (Mat. 10:22; Rev. 21:1ff).

The Going-to-the-Sun Road is open only for a season and, though park officials can estimate when it will close each year (mid-to-late October), this cannot be precisely predicted. The road that leads to the Son is likewise open only for a season (Heb. 9:27), but no one knows when that road will forever be closed (Mat. 24:36; 25:10).

It breaks my heart to realize that most people are not on the “Going-to-the Son” road. They have charted a path that may bring them pleasure for a season (Heb. 11:25), but it will end in their eternal destruction (Mat. 25:46). Jesus has His disciples here to show others the way to Him (Mat. 28:19). He is preparing a place far superior to this world (John 14:2-3), a place we should be looking for (2 Pet. 3:13) and longing for (Heb. 11:16).

For all its tears and sorrows, the road of life is full of so much beauty, too. There is never a regret in taking the path of the Savior. But, there are lost and weary travelers who need our help to find it, too. May we find someone today to introduce to the “Going-to-the-Son Road.”

Discipleship

Wednesday’s Column: Third’s Words

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Gary Pollard

We are supposed to be disciples. Discipleship is a mark of a healthy church. If we want to be true disciples, we must simply love God and we’ll know what it means to be disciples. Be a disciple. Discipleship is good. 

You’ve heard these statements before. They go along the same lines as, “We need to love God,” or, “We need to be godly,” or, “We need to be good Christians.” These are all true statements, but – at best – are greatly impractical and – at worst – are greatly discouraging. Ambiguous statements with no specific instruction will never accomplish anything. 

So, what is a disciple? The word used in the New Testament is μαθητής (mathetes). It describes someone who “engages in learning through instruction from another” and “who is rather constantly associated with someone who has a pedagogical reputation or particular set of views” (BDAG 609). 

A disciple is someone who passionately pursues something or someone in a specific subject field. A passing interest in pulmonology does not make one a pulmonologist. We know this. A passing interest in Christianity does not make one a Christian. 

If we’re there every time the doors are open but our Bible knowledge is lacking, we are not disciples. If we claim the title “Christian” but the foundation of our faith is a political viewpoint, we are not disciples. 

A disciple passionately studies. A disciple is an exegete. Disciples passionately incorporate and live out the teachings of scripture, which they get from their study. If we are as enthusiastic about our faith as we are about our hobbies, we are disciples. If we want to be called disciples, we must also be considered dedicated students of the word and of the One. 

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THE KIND OF LIFE WE SHOULD LIVE

Neal Pollard

Most of us are familiar with the intimate words spoken by Jesus to His followers in John 14:1-6. They were words of active comfort for a man who was imminently facing the worst suffering humanity could ever know. Yet, from those gentle words of guidance, we find a beacon to show us what kind of life it is possible for us to live—no matter what!

We can live a fearless life (John 14:1). Our hearts don’t have to be troubled. That doesn’t mean we won’t face fears and uncertainties. How can we avoid it? But we can let our fears be subjugated to our Father. We can trust the Bible’s promises and follow its guidance on this (cf. John 14:27; Phil. 4:7).

We can live a faith-filled life (John 14:1b). A “theocentric” (God-centered) point of view will influence our decision-making and daily living. We can have assurance and conviction (Heb. 11:1), but we must have a faith accompanied by works of obedience (Js. 2:20). All of us have lives centered around something that we make most important of all. There are many noble things that could fill in that blank—profession, family, friends, or the like. These may be part of our identity, but they should not define us. Our faith should define us.

We can live a focused life (John 14:2-4). Jesus urges His disciples to focus on at least three things:

  • Focus on the Father’s house (2). Long for heaven.
  • Focus on the Son’s coming (3). Anticipate His return. We know death is an appointment followed by the Judgment (Heb. 9:27).
  • Focus on God’s fellowship (4). Long to be where God is and to follow where He leads. Let that desire lead you to fellowship with Him and His saints publicly and privately in your personal devotional life.

We live in a world full of distractions—technology, appointments, hobbies, politics, and sports. Never let any of those things get your life out of focus.

We can live a follower’s life (John 14:6). We must believe that Jesus is the only way. We must shun the politically-correct notion that says there are many ways. We must live the exclusive way that Scripture teaches. We cannot serve God on our own terms. We must submit to His way and His truth, and we can enjoy the eternal life He offers.

Fame, fortune, fun, friendship, and such may draw and lure us. But none of those things will last. Jesus points to the kind of life we should live. May we be wise enough to listen.

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The Demeanor Of A Disciple

 

Neal Pollard

Jesus had taught them about money (Luke 16), causing weak, new Christians to stumble (Luke 17), the coming of the church and the end of the world (Luke 17), and prayer (Luke 18). Now, He continues to teach but shifts His focus to attitude and outlook. In doing so, He leaves a pattern for the kind of perspective we should have if we are truly a follower of Jesus.

  • There is a pride to swallow (Luke 18:9-14). Jesus tells a parable about a Pharisee and a tax collector. Both were in the temple. Both were praying. Both were addressing God. But, the prayer was different, the attitude was different, and the result was different. Jesus’ point in the parable is clear:  Instead of justifying ourselves and looking down on others, we need to keep our eyes open to the fact of our sinfulness. This will keep us from sinful pride and will keep us humble
  • There is a purity to seek (Luke 18:15-17). Jesus presents children as our example. We should receive the kingdom like them or we’ll be rejected. Children are innocent, receptive, trusting, and want to please—that’s got to be us, too!
  • There is a possession to seize (Luke 18:18-22). The rich young ruler seems exemplary. He came to Jesus (18), wanted Jesus to teach him (18), was respectful of Jesus (18), and was a moral person (20-21). But he knew he had a problem. Jesus knew he had a problem. His ultimate reaction was rejection. Do we ever let “stuff” keep us from spiritual health, from taking hold of the only thing that ultimately matters?
  • There is a principle to see (Luke 18:23-27). The Bible gives us a catalog of individuals who maintained deep spirituality while having deep pockets (cf. Abraham, Barzillai, Joseph of Arimathea, Barnabas, etc.). But Jesus makes a strong point that it’s exceedingly difficult for the rich (i.e., Americans) to enter heaven. Can the rich be saved? Yes! How? By having a proper attitude toward riches.
  • There is a prize to share (Luke 18:28-30). Jesus promises you cannot give up more than you will get by following Jesus. He promises reaping now and eternal life in the age to come. He’s saying it pays in the most important ways to follow Jesus.
  • There is a prophesy to satisfy (Luke 18:31-34). Jesus goes from telling His disciples what they stood to gain to talking about what He was going to lose for their sakes and ours. It is a thorough (31), costly (32-33), hopeful (33b), and hidden (34) fulfillment. Fulfilled prophesy is a vital way of proving Jesus as God’s Son. After the resurrection, they get it (Luke 24:44-47). Do we?
  • There is a pauper to serve (Luke 18:35-43). We end the chapter reading about Bartimaeus. He was in physical, financial, and spiritual need. But Jesus takes time to interact with him and gives us an example. Discipleship means ministering to the needy.

They had a strange contest in Deerfield Beach, Florida. The prize was a python worth $850. How did they determine the winner? They had a roach and worm-eating contest. Edward Archibald was among 20 to 30 contestants. He won, but soon after the contest ended, he fell ill and started to regurgitate. Eventually, he fell to the ground and was rushed by ambulance to a nearby hospital where he was pronounced dead. The cause of death was choking from arthropod body parts stuck in his airway. Archibald entered the contest to win the python and sell it for a profit. It was foolish and costly.  What are we trying so hard to get on this earth and what are we doing to get it? Jesus urges a proper outlook, one that is essential for His disciples. May we embrace that and act accordingly.

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Enemies Of Contentment

Neal Pollard

Contentment is a learned trait (Ph. 4:11). It is a disciplined trait (1 Ti. 6:8). It is a commanded trait (He. 13:5).  Yet, it is such a rare trait! Some, like Dr. Rick Hanson, have written elaborate explanations for how contentment is a science, a matter of utilizing the neural capacity of the brain to hardwire positive experience into “contentment, calm, and confidence” (Hardwiring Happiness, New York: Harmony, 2013).  What he relegates to science, which we would attribute Christ as the creator of (Col. 1:16-17), is something even more and higher. It is something we learn from living life as His disciple. It is a spiritual discipline, gained from imitating Christ and His blueprint for living in this world. That said, we must watch out for the landmines to living the happy, satisfied, and fulfilled life God intended for us whatever circumstances we face in life (cf. 2 Co. 12:10).

  • Envy. Envy is “a state of ill will toward someone because of some real or presumed advantage experienced by such a person” (Louw-Nida, Greek-English Lexicon of the N.T., 1996, p. 759). It is hard to be content with my circumstances when I am focused on how much better I think someone else has it. In fact, I will be full of resentment rather than contentment. Ironically, feeding this mindset makes joy and satisfaction impossible!
  • Ungratefulness. Paul marked being ungrateful as a sign of “difficult times” (2 Tim. 3:1,3). Have you noticed how some people, however hard life beats them up, remain upbeat? Maybe you conclude that they are just naturally inclined to be positive. But what about people who seem miserable and dissatisfied despite countless advantages and blessings? Gratitude, like contentment, is a learned discipline. When we don’t learn it, we darken our hearts with the evil of ungratefulness. Not being thankful is a link on a deadly chain that leads one to a lost state. Paul said some knew God, but “they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened” (Rom. 1:21).
  • Greed. You will notice that some of heaven’s harshest words are reserved for the greedy (Lk. 12:15; Rom. 1:29; Ep. 5:3; Co. 3:5; 1 Th. 2:5; 2 Pt. 2:3,14). It is lumped in with the most despicable of behaviors. What is it?  It is a desire to want more than others whether we need it or not. We think in terms of material possessions, and while that is a significant aspect of greed it can extend to the relationships, perceived happiness or popularity we witness others having. Our society tells us to pursue “top dog” position, letting no one have more or be more than you. That mentality kills contentment.

Whatever science is involved in contentment, there certainly is also an art. Better said, it is a spiritual discipline. You incorporate it only through diligence and persistence. Be aware of the enemies of contentment and root them out! You will be the beneficiary, and so will everyone who knows you.

Barsabas Was a Great Man, Too

Neal Pollard

Having fallen from grace, Judas soon thereafter fell headlong a corpse and a reminder of the depths to which sin will take an individual (Acts 1:17-20). Though he had a part in the ministry of God the Son, he chose a commission as henchman in the army of perdition.

His death, as an apostle, left a void in the ranks of the handpicked, special followers of Jesus (Acts 1:20). By divine guidance (Acts 1:24, 26), the apostles chose a man among men to pick up the armor vacated by the deserter. The man chosen, Matthias, was a great man. This is obvious, for his appointment was based on his spiritual character (Acts 1:21). However, what of the man Barsabas, about whom very little is spoken? Was he not also a great man?

He was faithful to Christ (Acts 1:22). Swete explains faithfulness to Christ (as in Revelation 2:10) as proving “…thyself loyal and true, to the extent of being ready to die [for Christ’s sake”] (The Apocalypse of St. John). Faithful suggests reliability and trustworthiness, as well as submissiveness. All of this describes Barsabas. From the ministry of the Baptizer to the ascension of the Savior, Barsabas was numbered among the disciples. Apparently, he withstood even the difficult teachings of Christ (see John 6:66-69). He did not turn away, even after the seeming defeat of Calvary (Acts 1:22). Faithfulness is, in God’s eyes, a sign of greatness.

He was recognized as a spiritual leader (Acts 1:23). This is very subjective. The author sees the appointment of Barsabas as the result of his spiritual excellence among the “company.” Assuming that, Barsabas would appear to have been perceived as a leader. Truly, fervent humble and obedient discipleship sets one apart (1 Peter 2:5, 9) as salt (Matthew 5:13) and light (Matthew 5:14) in this world.

He was willing (cf. Acts 1:22-23). Apparently, from the text, Barsabas did not shirk the call to duty. No excuses could have been uttered, for the apostles were left to “give forth their lots” (see McGarvey’s commentary on Acts, p. 22) to pick Judas’ successor. How seemingly rare to find men both qualified and eager to serve, men of Isaiah’s stripe who cry, “Here am I, send me” (Isaiah 6:8). Willingness precedes work, and Barsabas appeared ready to “take part in his ministry and apostleship” (Acts 1:25a).

Faith, works and attitude all add up to greatness in God’s eyes, even if not in men’s blinded vision. Though not God’s choice to fill the shoes of an apostle, Barsabas was distinguished as his servant. How wonderful one day it will be to walk with Barsabas on the street of gold and thank him for his example of greatness in service to Jesus.

THE MASTER’S MATERIAL

Neal Pollard

A while back it was popular in the religious world to talk about Jesus’ encounter with two disciples on the road to Emmaus. The emphasis has often been on the disciples’ experience. I believe the biblical emphasis is on the character of Jesus. The disciples are contemplating Him even as they encounter Him. They describe Jesus as “a man who was a prophet mighty in deed and word before God and all the people” (Luke 24:19). Notice three reasons why He was so mighty in word before all the people.

JESUS KNEW HIS MATERIAL. Luke 24:27 says, “And beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself.” Truly His knowledge is perfect and ours is not, but there is no excuse for failing to study–both on our own and for a class we are teaching or sermon we are preaching.

JESUS KNEW HOW TO RELATE ITS MEANING EFFECTIVELY. The men journeying to Emma’s, after walking with Jesus, said, “Did not our hearts burn within us while He talked to us on the road, while He opened to us the Scriptures?” (Luke 24:32). The dismal method of too many Bible classes is to essentially read and paraphrase in verse by verse fashion. Preaching can too often be disorganized in delivery or vague in message. Paul told Timothy, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth” (2 Tim. 2:15, NIV).  Robertson says of “rightly handling” that it means “cutting straight…Since Paul was a tent-maker and knew how to cut straight the rough camel-hair cloth, why not let that be the metaphor?” (Vol. 4, 619). As presenters of truth, tell what it meant then and in context, and then apply it!

JESUS KNEW HOW TO MAKE THE MATERIAL LIVE IN HIS STUDENTS. Luke 24:45 says, “He opened their minds to understand the Scriptures.” That is just what we are after as teachers, preachers, and proclaimers of the Word. We are not just fact-reporting. We are trying to get into the heart. Remember that Jesus sought to change lives with His teaching.

Only Jesus was the perfect teacher. But we can always be better and great. Let us mimic the Master’s approach to His material!

“This Perverse Generation”

Neal Pollard

What was life like in the first century?  One historian writes, “It has been rightly said, that the idea of conscience, as we understand it, was unknown to heathenism. Absolute right did not exist. Might was right. The social relations exhibited, if possible, even deeper corruption. The sanctity of marriage had ceased. Female dissipation and the general dissoluteness led at last to an almost entire cessation of marriage. Abortion, and the exposure and murder of newly-born children, were common and tolerated; unnatural vices, which even the greatest philosophers practiced, if not advocated, attained proportions which defy description” (Edersheim, Book 2, Chapter 11, p. 179).  Thus described the culture of the dominant world power of the day, Rome.

Those descriptions, almost without exception, could be applied to the current culture.  So many specific examples could be, and often are, set forth to depict life in our world today that mirror Edersheim’s chronicle of the world into which Christianity was born.  Not surprisingly, New Testament writers are prone to speak of the world in stark terms and with specific admonitions.  What they said then apply to us today, and they contain counsel that will help us to spiritual success in our slimy setting.

You can save yourself from this perverse generation (Acts 2:40). That was the final recorded appeal of the first recorded gospel sermon.  The message is one of hope and faith.  There is escape from the pollutions of the world (cf. 2 Pet. 2:20).  There is forgiveness of the sins like the ones described above as well as any and all others.  The promise of the gospel message is, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of sins” (Acts 2:38).  Those who gladly received that word did just that (Acts 2:41).

You can shine yourself to this perverse generation (Phil. 2:15).  Paul urges the Philippian Christians to prove themselves blameless and harmless in such an environment. He’s calling for distinctive Christian living, a life that would stand out in such deplorable circumstances.  We’re not trying to be oddball misfits, but faithful Christian living is detectable in the crowds we find ourselves in.  That example is the first step to helping someone else save themselves from this perverse generation.

You can share your Savior with this perverse generation (Mark 8:38). Jesus warns those whom He calls “ashamed of Me and My words in this adulterous and sinful generation.”  He tells us that a true disciple’s life is one of obedience, self-denial, sacrifice, and courage (cf. Mark 8:36-38).  If we never share the saving message of Christ with the people we meet and know each day, why don’t we? Could it be that we are ashamed to share His distinctive message to a world that pressures us to conform to and go along with it.  If we do not tell them about Him, how are they going to find out? What hope will they have to discard the perverse life for the pure one?

It is a scary, sinful world out there!  But God rescues us from its guilt through Christ’s sacrifice, then sends us back out there to tell them they can be rescued, too.  Live it and then share it, no matter what, until your end or the end—which ever comes first!