There is an elastic word in the New Testament (καταλαλέω) that has the basic meaning of “to speak against.” It also means to “talk down,” “slander,” “speak ill of,” “expressing hostility in speaking,” “revile,” and “accuse.” When Peter uses it in his epistle, it refers to how the world speaks against the faithful Christian (1 Pet. 2:12; 3:16). But James uses it as a warning against how Christians speak to and about their brethren. He says, “Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?” (Jas. 4:11-12).
The context involves quarrels and conflicts (Jas. 4:1ff). He will tie this practice to the judgment again in James 5:9. James addresses more than mere disagreement, but focuses on how they were disagreeing. It deteriorated into judging their brother. Judging here means “to come to a conclusion in the process of thinking and thus to be in a position to make a decision” (Louw-Nida, 358). This is a micro-step from assigning motives, judging hearts, and second-guessing. The Greek Old Testament uses our word in translating Psalm 50:20, where Asaph says, “You sit and speak against your brother; You slander your own mother’s son.” God strongly disapproved such behavior (Psa. 50:21)!
How might we be guilty of that today, especially in the context of the Lord’s church? What precipitates it, and how can we overcome this damaging tendency? These are important questions to ask and answer. For as long as I can remember, there have been those in the context of group dynamics who seem hard to please and quick to share it. They take aim at others, typically those in positions of leadership and are free to lob criticisms at their actions or decisions.
While this is not always the case, the critical are typically found on the sidelines. They are not usually among the most active workers and work their jaw muscles most of all. They reflect the spirit of the consumer culture, casting themselves as a client to be appeased. The same critical ones are much less likely to be heard praising others, speaking positively and with optimism, or carving out a Barnabas-like reputation as sons or daughters of encouragement (Acts 4:36). Instead, when you see them coming, hear them calling, or notice them texting, there may be part of you bracing for a storm slamming something that meets their decided disapproval.
Is this a spiritually terminal condition? Of course not! But it requires some adjustments of thinking and behavior. It necessitates empathy and love, and with the latter is not “rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged” (1 Cor. 13:5, NLT). It requires taking the focus off of self and pursuing one’s perceived rights and dues. It demands a heart trained in gratitude and appreciation. It relinquishes the feeling that one always must have his or her way. It trusts the judgment of appointed, qualified spiritual leaders like the church’s shepherds. It gives grace where it believes another is wrong. It expresses itself with humility, patience, and kindness.
Paul sums it up well, doesn’t he? “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace” (Eph. 4:1-3). It is impossible to obey this and hold onto a critical spirit! Instead, may we let it go for the sake of the peace and harmony Scripture calls us to!
“In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures” James 1.18 NASB 1995).
In James 1.18, we learn about our identity as believers and what it means to be a new creation in Christ.
James, the brother of Jesus, reminds us in James 1.18 that God’s will enables us to be reborn as new creations through the word of truth. This rebirth sets us apart as “first fruits of His creatures,” which starkly contrasts humanity’s natural inclination towards sin (James 1.13-15). We cannot save ourselves on our own, but through the transformative power of the Lord and His word (Romans 1.16), we can experience real change.
In biblical times, people offered God the first harvested crops, called “first fruits.” By drawing from this example, spiritually, being “first fruits” means dedicating ourselves to God and His purposes. It is more than just a title; it comes with a great responsibility to live our lives in a way worthy of our calling. James, in his letter, explains what this responsibility entails.
For those sanctified:
Control Your Anger (1.19): It is crucial to control oneself and refrain from giving in to anger, as it does not lead to righteousness, which God desires. Often, anger stems from impulsive speech and not paying attention to what others are saying. James 1.26 warns us that an uncontrolled tongue signifies a lack of genuine faith.
Reject Sin (1.21): We should strive to eliminate all impurity and widespread evil. As sin opposes us to God (4.4), those sanctified by God willingly accept and adopt His teachings, allowing them to fill the void left by sin. God’s word has a deep and dynamic connection with us. He expects us to actively apply His word rather than passively hear it (1.22-25). Our actions genuinely reflect our faith (2.14-26).
Show Impartial Love (1.27-2.9): We must protect and support the vulnerable, including widows and orphans, and show equal love for all, reflecting God’s love for humanity (2.8).
God has allowed us to be reborn through His Son’s grace. His will is evident, as He wants us sanctified (1.18). As we realize our identity as the first fruits, let us contemplate how this change affects our everyday choices and relationships. We must try to become the first fruits that truly please Him in every aspect of our lives.
As we end one year and begin another we tend to think about how we have spent our time. My time management is questionable at times. I do a lot of things last minute, especially school work–mainly geometry. It is a reminder that we must use the time we have been given. It is more valuable than money. Money can be made again but time once lost, is gone forever. We must be intentional with how we spend our limited time. James 4:14 says “Why, you do not even know what will happen tomorrow. What is your life? Even a vapor that appears for a little time and then vanishes away.”
Time is a gift. We make time for school, work, sports, video games, friends, and family. Are we making time for the most important things in life? How many minutes a day do we spend studying God’s word? For me, I could be doing better. It’s easy to let minutes wasted on my computer turn into hours.
How do we get a better understanding of how to best use our time? Matthew 22:37 says, “Love the Lord your God with all your heart, and with all your soul, and with all your mind.” To do that we must
Put God first in our life. Romans 6:13 says, “Give yourselves to God, surrender your whole being to him to be used for righteous purposes.” So, keep our priorities straight. Matthew 6:33 tells us, “Seek first the kingdom of God and his righteousness, and all these things will be given unto you.” Seek him above all other things in our daily life.
If the axe is dull and its edge unsharpened, more strength is needed but wisdom brings success” (Ecclesiastes 10:10). We must use our time to strengthen our knowledge of God’s word. We need to work smarter in managing our time and completing tasks. Add our Bible study to our TO DO list. Put it at the top until it becomes a habit.
Make time spent on important things into a goal. Proverbs 16:9 says, “A man’s heart plans his way, but the Lord establishes his steps.” At school they tell us to make SMART goals. We can use this in our Bible study life too. Specific goal, Measurable goal (how many minutes to read) , Action oriented- what am I doing to meet this time goal, Realistic- remember my actual attention span, and Timely- actually make progress. Share your goal with a friend and help each other.
Finally understand the limit of the time we are given. We are certainly not promised tomorrow (even if a teenager). Ephesians 5:15-17 tells us, “Look carefully then how you walk, not as unwise but as wise making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.” Are my time choices bringing me closer to the relationship?
I need to have with God. James 4:14 asks, “Why you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.”
The way you spend your time has eternal consequences. Maybe you have not made the best choices on how you spend your time. Maybe you need to make the most important decision of your time here on earth. If you haven’t made the decision to be baptized now is the perfect time. Or if you have any other need there is no better time than the present.
Maddox Wilson is one of two young men speaking on the Equipped Workshop, April 18-21, 2024, at the Lehman Avenue church of Christ.
I learned something from dad a while ago: when you’re sick, exercise. It was rare, but whenever he got sick he would run back-to-back marathons or something crazy and would be fully recovered the next day. I decided to try his mad method and found that it really does work! Today was one of those days — I got the bug and didn’t skip the gym.
When I got there I saw one of our lifting buddies. He asked if we had a good Christmas, and I said, “It was awesome, but this year felt different for some reason. It was almost weird, and I can’t put my finger on why.” He said, “It really did! I don’t know why, but this year felt weird. The time is near.”
Maybe it is, maybe it isn’t. Peter wrote, “The time is near when all things will end. So keep your minds clear, and control yourselves. This will help you in your prayers. Most important of all, love each other deeply, because love makes you willing to forgive many sins” (4.7-8). He said that two millennia ago! From our perspective, that’s not exactly “near”. For those Christians, though, it was.
Whether the end of this earth is imminent or not, Peter’s reminder is relevant. We don’t know when our lives are going to end! Having clarity of purpose, self-control, and selfless love will keep us ready for Jesus’s return.
“Everything that God made is waiting with excitement for the time when he will show the world who his children are. The whole world wants very much for that to happen. Everything God made was allowed to become like something that cannot fulfill its purpose. That was not its choice, but God made it happen with this hope in view: That the creation would be made free from ruin—that everything God made would have the same freedom and glory that belong to God’s children” (Rom 8.19-21).
Are different, according to the grace given to us (Romans 12:6).
Are variegated (1 Corinthians 12:4).
Some (faith, hope, love–1 Corinthians 13:13) are to be earnestly desired above miraculous gifts (1 Corinthians 12:31).
Are to be earnestly, zealously desired (1 Corinthians 14:1,12).
Are spiritual and not to be neglected (1 Timothy 4:14).
Are to be “kindled” (2 Timothy 1:6).
Are heavenly and “tasty” (Hebrews 6:4).
Are to be “employed” in serving one another (1 Peter 4:10).
As we enjoy presents from loved ones today, may we appreciate those which God has given to us to use for His glory and purpose. Above all, may we give thanks to God “for His indescribable gift” (Romans 5:15-16; 2 Corinthians 9:15).
MERRY CHRISTMAS FROM THE MAKERS OF POLLARD GREENS (Gary, Dale, Carl, Brent, and Neal)
Carl is far left, Brent is in green plaid, Gary is in black plaid, Dale is to his immediate right, and Neal is far right.
Houses need foundations. Economies must have foundations. Certainly, one’s worldview must have sufficient foundation. Jesus taught in Matthew 7:24-27 that not every foundation is equal. Building on an inadequate foundation leads to eternal ruin.
In Psalm 11, David speaks of foundations. He writes, “In the Lord I take refuge; How can you say to my soul, “Flee as a bird to your mountain; For, behold, the wicked bend the bow, They make ready their arrow upon the string to shoot in darkness at the upright in heart. If the foundations are destroyed, what can the righteous do?” (1-3). There are opposing forces trying to strike at our spiritual underpinning. Through legislatures, entertainment outlets, science, philosophy, and sensual lusts, the wicked are trying to destroy that upon which we stand. Satan is at war against the righteous (cf. 1 Pet. 5:8-9; Eph. 6:10ff). He wants us to lose our faith and lose our souls.
David’s question is poignant! What can the righteous do? The answer is certainly not “nothing.” We can’t go into hiding, wring our hands, or simply talk about what’s wrong with the world today. When we have the power of the Everlasting God on our side, the better question is, “What can’t the righteous do? “
We teach and worship as we do because of the foundation. We believe and live like we do because of the foundation (cf. 1 Cor. 3:11). However, there are many matters that come along to try and shake our foundations, to try and make us falter or retreat. We can be confident and sure of where we stand and why. Others need to know and have that assurance, too!
Hans Bitmez, a 53-year-old member of Turkey’s Islamist Saadet Partisi, recently demonstrated situational irony. Situational irony occurs when a significant difference exists between the expected outcome and the actual unfolding of events. Bitmez delivered a passionate and intense 20-minute rant against Israel, culminating in a poem warning of impending divine retribution. After Bitmez spoke those words, he collapsed from a heart attack. He would die shortly after being taken to the hospital.
While this situation may appear ironic, my intention is not to imply that it is divine retribution against a man who has expressed strong opposition to Israel. Within generic Christendom, a group of people believe that the modern nation-state of Israel, established in 1948, is the same as the ancient Israel mentioned in the Old and New Testaments. As a result, they invoke the Abrahamic covenant, which states that God blesses those who bless Abraham’s descendants.
As a result, many people who identify as Christians believe that their country should currently assist the state of Israel. In light of the establishment of the New Testament, I would like to draw their attention to the apostle Paul’s teachings in Galatians 4 regarding the identity of God’s people today. The existence of the New Covenant, according to the author of Hebrews, implies that the Old Covenant is no longer valid (Hebrews 8.13). So, while we, as Christians of American earthy citizenship, may support Israel as a democratic nation and ally in a troubled region of the world, we are not obligated to them because of our faith in the Lord.
To clarify, I’d like to go over why I chose Hans Bitmez as an illustrative example to examine. Hans Bitmez personifies the reasoning behind the Bible’s proscription against anger. God consistently prioritizes our best interests. God, as our creator, understands the adverse effects of anger on our health. Anger can cause hypertension, depression, anxiety, sleep disturbances, substance abuse, gastric ulcers, gastrointestinal disorders, and diabetes. Concerning the causes of these conditions, one must consider the physiological changes that anger can cause, such as increased energy levels, elevated blood pressure, a surge in hormones such as adrenaline and noradrenaline, increased body temperature, and heightened muscle tension.
God warned Cain about anger in this manner: “Why are you angry? And why has your countenance fallen? If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” (Genesis 4.6-7 NASB 1995). God personified anger in human form. Sin lurked, poised to ambush anyone who stepped out the door. Anger seeks to dominate us, but we must exert authority over it.
However, it is important to note that God told Cain that his anger showed itself on his face. His demeanor had shifted. Some people may be surprised that others can detect their emotions through subtle cues such as a piercing gaze or a slight lip curl. Our feelings, however, manifest themselves even when we do not express them verbally. Elevated vocal tones, tightened fists, furrowed brows or scowls, a tightly clenched jaw, physical trembling, accelerated heart rate, excessive sweating, and excessive pacing are all signs of anger.
Most importantly, God understood that sin begins in the heart. He wanted Cain to be aware of his rage so he would not sin. Unfortunately, Cain ignores God’s warning and becomes an example for us. Cain demonstrates how anger leads to poor decision-making. Cain’s keen hatred for Abel, which stems from jealousy and resentment, clouds his judgment. This result exemplifies how anger can lead to rash and harmful decisions.
However, violent outbursts followed the unbridled fury. As the story progresses, Cain’s anger builds to a dangerous climax, and he commits the first murder in Biblical history. The fact that this could happen shows how fury can cause drastic, permanent changes. As a result, anger has adverse effects. After murdering Abel, Cain is subject to divine punishment, which includes being marked and banished. This scene from the story shows how damaging it is to let one’s anger fester uncontrollably.
We, too, would do well to listen to Jesus as He chastised the Pharisees for elevating their traditions over God’s word. Jesus says that not what a man ingests defiles him, but rather what comes out of his heart (Matthew 15.18–20). If you note, murder is one of those things Jesus says begins first in the heart. The heart, of course, refers to the seat of all our emotions, like anger.
To conclude, the Hans Bitmez story is a moving reminder of the profound wisdom in biblical teachings about anger and its effects. While not a direct act of divine retribution, his unfortunate demise following a vehement outburst against Israel highlights the physical and spiritual dangers of uncontrolled anger. This incident is reminiscent of the Biblical story of Cain and Abel, in which unchecked rage resulted in tragic outcomes. It is a modern-day parallel that demonstrates the timeless relevance of Biblical principles. As Christians, Jesus calls us to exercise restraint and wisdom, understanding that our emotions, particularly anger, have the potential to lead us off the path of God. This story encourages us to heed the Biblical warning to master our anger, or it will master us. By doing so, we align ourselves with good health practices and a spiritual ethos that promotes peace, self-control, and the well-being of our souls.
It is beneficial for the health of the church to look at how we treat our teens and young people. For there to be growth and success, we need to look at what we expect of them. To put it bluntly, I believe that the church as a whole has very low expectations for teenagers. This can lead to several issues and ultimately their loss of faith.
If you are a baptized Christian you should have a role in the church. That is true regardless of age. If we don’t expect our young men and women to do anything, will they feel needed or essential? Will they learn to love the church? Will they feel like they’re a part of a family?
In every other aspect of their lives we have high expectations. Their grades in school, the college they go to, the sports they play. We emphasize work ethic and job performance. We want them to succeed and be successful in our society.
Our expectations are high and we want them to do well, which isn’t wrong, but why don’t we emphasise their spiritual health?
The church as a whole tends to treats teens like they’re toddlers. I think it’s time that we raise the bar for what we expect from our young people. So what are some ways that we can utilize teens in the church?
If they’re eligible, the young men should participate in worship. They can all visit the elderly. They can encourage the body. The teens at Bear Valley where I grew up were encouraged to go and talk to several people they didn’t usually speak with. Once a month we had a service organized and conducted by the young men.
Why is this important? Young people are leaving the church at an astounding rate.
They go off to college and their involvement in the church all but disappears. A study was conducted by Lifeway Ministries and over the course of 3 years they found that over 70 percent of young people fall away from the faith when they leave home.
So what’s happening? What can we do to change this?
Here’s four tips to help strengthen our young people:
1. Change Our View
We need to stop treating teens like they aren’t capable of serving the church.
2 Kings 15:2 says that Azariah became king of Judah at 16 years of age and did what was right in the eyes of God. In 2 Chronicles 26, Uzziah was made king of Judah and he did what was right in the eyes of God. And we read in verse 4 that he followed in his father’s footsteps. Teens are impacted by their parents. If a 16 year old can rule a nation and do what is right, our young people can serve in the church today. But we must change our view. They are not the church of tomorrow, they are Christians today.
2. Assign A Role
Show them that they are needed and valued. Teach them to serve others. Teens can assist other teachers, help younger children, write to the elderly and widows, help out in the worship services, write birthday cards and sympathy cards, and so much more! Teens desperately need to have a role in the church.
3. Teach Them Scripture
They can comprehend more than we think. Show them how to dig into the word. As the parents, pick a book of the Bible and read it together. Set aside time each day to talk about scripture. Read a section of scripture and ask them:
Who wrote the book?
Who was it written to?
When was it written?
What literary style was it written in?
What is the theme of the book, chapter, verse?
How can you apply it personally?
Timothy was taught the scriptures by his mother and grandmother and he went on to be a leader in the early church. In order to teach them the word, as parents we must know the word. Personal study is essential if we want our children to grow spiritually.
4. Make God Number One
The parents need to set the example. Choose worship over other activities. Make Christianity a priority.
This is by no means an exhaustive list, but it’s a start. One day the church will be made up the young people who looked up to us. Let’s be sure to give them the tools now to be successful, faithful, men and women for God.
Jesus told a story about a Jewish man who was attacked while traveling. He was seriously injured and left for dead by the side of the road. Two of his own countrymen — considered spiritual leaders by their people — completely ignored their unconscious brother and went about their day. A Samaritan man — considered inferior by the Jews at that time — helped him. He didn’t say, “I hope everything works out for you.” He rendered medical aid, took him to shelter, and made sure he had everything he needed to recover.
The conclusion of this story was a question: “Which one of these three men do you think was really a neighbor to the man who was hurt by the robbers?” The answer was obvious. Loving your neighbor (i.e. other humans) necessarily means providing for their physical needs. How important is this? “Teacher, what do I have to do to get eternal life?” The Good Samaritan illustration was Jesus’s answer to that question.
“When we have the opportunity to do good to anyone, we should do it. But we should give special attention to those who are in the family of believers” (Gal 6.10).
“My brothers and sisters, if a person claims to have faith but does nothing, that faith is worth nothing. Faith like that cannot save anyone. Suppose a brother or sister in Christ comes to you in need of clothes or something to eat. You say to them, ‘Go peacefully, warm yourself and find some food,’ but you don’t give them the things they need. If you don’t help them, your words are worthless” (Js 3.14-16).
“Suppose a believer who is rich enough to have all the necessities of life sees a fellow believer who is poor and does not have even basic needs. What if the rich believer does not help the poor one? Then it is clear that God’s love is not in that person’s heart. My children, our love should not be only words and talk. No, our love must be real. We must show our love by the things we do” (I Jn 3.17-18).
“The Son of Man will come again with divine greatness, and all his angels will come with him. He will sit as king on his great and glorious throne. All the people of the world will be gathered before him. Then he will separate everyone into two groups. It will be like a shepherd separating his sheep from his goats. He will put the sheep on his right and the goats on his left.Then the king will say to the godly people on his right, ‘Come, my Father has great blessings for you. The kingdom he promised is now yours. It has been prepared for you since the world was made. It is yours because when I was hungry, you gave me food to eat. When I was thirsty, you gave me something to drink. When I had no place to stay, you welcomed me into your home. When I was without clothes, you gave me something to wear. When I was sick, you cared for me. When I was in prison, you came to visit me’” (Mt 25.31-36).
Godly men and women can voice their views and opinions in a healthy and helpful way by adopting some basic principles found within scripture. Even if some disagree with you (eventually they will!) everyone can leave encouraged if it’s approached appropriately.
First, they understand that the truth must be spoken in love (Ephesians 4.15). The faithful are able to tell the difference between matters of opinion and matters of salvation.
Second, they are eager to maintain a unity of spirit and a bond of peace (Ephesians 4.3-6). Godly members are not purposefully divisive or quick to start heated debates.
Third, the older Christians recognize the responsibility they have to share their wisdom with the younger generation and the godly youth respect the wisdom that is given from the older generation (Titus 2.2-12).
When the body of Christ is unified it’s also unstoppable. The church family that respects those God-given roles that we are all assigned will find that Bible classes, Biblical discussion, and relationships are enriched and strengthened. Knowledge is both shared and received in love and humility.
In the Sermon on the Mount, Jesus states a simple but profound truth: “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Matt. 7:7). This is a promise! For our particular focus, notice the middle promise. If you seek, you will find! Seeking implies striving to find for one’s own interest or advantage.
We often talk about someone who has yet to obey the gospel but who is looking as a seeker. That seems to be the thought shared by Jesus here. But seeking does not end at the baptistery steps. It is a lifestyle, an ongoing decision that may be challenged by distractions and substitutions. There are other things people seek–worldly wisdom (1 Cor. 1:22), their own righteousness (Rom. 10:3), self-interest (1 Cor. 10:24; 13:5; Phil. 2:21), pleasing men (Gal. 1:10), glory from men (1 Th. 2:6), and similar poor alternatives.
But God is seeking those who keep seeking Him and what He offers. This extends beyond the process of becoming His child. Various New Testament writers describe the seeking life.
Seek Christ’s kingdom above material things (Mat. 6:33).
Seek the glory and honor and immortality that God offers (Rom. 2:7).
Seek souls that can be saved (1 Cor. 10:33).
Seek to use your gifts for the strength of the whole church (1 Cor. 14:12).
Seek the realities of heaven (Col. 3:1).
Seek peace and pursue it (1 Pet. 3:11).
“The word implies serious effort, and can be used of seeking information (e.g., John 16:19) and of seeking to perform an action” (Luke 6:19)(Mangum, Lexham Theo. Wdbk., np). Have you ever searched for something valuable you owned but misplaced? The greater its value to you, the more intense and sustained your search. What Jesus offers is worth more to us than the whole world (cf. Mat. 16:26)! He wants us to have and keep a mindset that never ceases from serious effort to pursue. How can we be a daily seeker?
Include it in our daily prayers, that we will seek God’s will each and every day.
Be bold enough to make uncomfortable choices that accomplish His will.
Look for people who need His saving gospel and share Him!
Keep earthly interests and material things in their perspective, as tools to use for God’s glory and not idols to displace Him.
Put Him above every relationship, which means letting no relationship cause us to live contrary to His will or disobey His Word.
Do not let the world do our thinking for us on any moral, ethical, or similar issue.
Immerse ourselves in His Word, feeding and nourishing not only our soul but also our resolve.
Live joyfully, demonstrating thanksgiving for God’s good and perfect gifts.
During the holiday season, we often focus on the concept of peace. It’s an important theme in holiday music, especially in a world where conflict is all too common. Indeed, such songs oft remind us about Christ as the “Prince of Peace” and the promise of peace on earth (see Isaiah 9.6; Luke 2.8-14). However, Christ’s peace is more than just the absence of conflict. It is a complex concept with many facets deeply entwined with man’s greatest need: salvation from sin.
Christianity holds that real peace requires reconciliation with God through Christ. This true peace is the primary reason Christ put on the robes of flesh. Faith in Jesus Christ is the only way to achieve peace with God, according to Paul in Romans 5:1. As explained in Romans 5.8 and 5.10, this peace aids in the resolution of the inner conflict of guilt caused by sin. Humanity became estranged from God in the Garden of Eden, but we can return to divine harmony through Christ’s incarnation. Upon Christ’s birth, the angels declared to mankind that He was extending an olive branch to humanity. Note: “Glory to God in the highest, and on earth peace, good will toward men” (Luke 2,14 KJV).
Beyond reconciling with God, Christ’s peace, once received, permeates our inner being. In Philippians 4.6-7, Paul describes this peace as “beyond all understanding,” a calm that guards our hearts and minds regardless of life’s ups and downs. This inner peace is more than just a temporary state of calm; it is a profound sense of stability and contentment that stems from a close relationship with God. To achieve this peace, we must engage in consistent prayer and gratitude and live according to Christ’s teachings and examples.
As we embody Christ’s teachings, our relationship with others will change. Jesus tells us to love our enemies (Matthew 5.43–48) and to live by the Golden Rule (Luke 6.31). These teachings challenge us to work for peace in our communities by actively showing love and empathy to others, not just tolerating them. His teachings remind us to live peaceably among men (Romans 12.18). Although the world is far from perfect, Christians can help to create a more peaceful society by living these principles. The message is clear: peace between men starts with each of us.
Christ is the source of the all-encompassing peace that Isaiah foretold, which the New Testament made manifest. It encompasses achieving a state of reconciliation with God, experiencing inner serenity, and fostering harmonious relationships within society. As followers of the Prince of Peace, let us embrace and share this multi-faceted peace this holiday season and beyond.
Guilt is a struggle that many Christians deal with frequently in their walk with God. Those moments of weakness where we give in to sin often leads to guilt. In fact, we should have a godly guilt that leads to repentance (2 Cor. 7:10). But if we aren’t careful, guilt can hinder us from pursuing a relationship with God.
I John 1:7 is a reminder of our complete and total forgiveness in Christ, but it is conditioned on our willingness to walk in the Light. Walking in the light means scripture is our guide. It shapes our worldview, our behavior, our teaching, our relationships, and our faith. True Christian living takes letting Christ impact our daily lives.
If, in this continual effort we fall short, Jesus’ blood continually removes sin and keeps our conscience clean before God. This does not mean that once we are saved, we’re always saved and can do nothing to fall from grace. Paul clearly states in Romans 6:1-2, “What, should we continue to sin that grace might grow? May it never be.”
Others have gone to the other extreme and teach that one sin is enough to cause someone to fall from grace and walk in darkness. This is not what scripture teaches! As Christians we can have confidence in our salvation (Romans 8:1; Hebrews 4:16; Romans 8:38-39; John 3:16). The problem is teens and adults sing songs about crucifying Christ “every time they fail.” How do we expect to live guilt free if we are constantly worried that our relationship with God is in jeopardy?
Several years ago when my faith was not mature and in need of growth, I had the mindset that I had to just hope for the best. That if I died it would be in a moment where I was in good standing with God. Sadly, you ask most Christians if they are going to be with God for eternity and the majority will answer with “I hope so.” There should be no doubt in our minds concerning our spiritual standing with God!
Guilt can be an effective tool that Satan uses on Christians, but we must also not be so willing to take advantage of God’s grace.
As Gary Pollard so wisely once said, “Truth exists, as it usually does, in the middle of two extremes.” If our life is not characterized by sin but by genuinely seeking after God and following His word, the blood of Jesus continually cleanses us. Don’t let ungodly guilt keep you from learning and growing in Christ.
There has been some controversy in recent years over what the Bible teaches about our new life. While I don’t believe these are disagreements worth splitting over, some aspects — particularly the ones most commonly known — have done some damage. In popular culture (esp. various forms of entertainment media) and within the church, we commonly refer to the next life as “heaven”. The purpose of this article is not to discuss or debunk or promote any particular viewpoint necessarily, but to hopefully change the way we look at this subject in general.
I watched a discussion between Dr. Jordan Peterson and Dr. Niall Ferguson yesterday (12.11.2023), and Dr. Ferguson said out loud what I’ve often heard whispered up to this point. I’m paraphrasing, but he said, “We are drawn to catastrophe and end-of-the-world fantasies because it makes us feel better [about our own mortality]. And, if we’re honest, the idea of heavenly bliss as it’s been taught seems rather dull” [emphasis mine]. He is not alone in his assessment.
This article can be summarized with the following points:
We were saved to have a hope of the next life (Rom 8.24; I Pt 1.3, 9; I Thess 4.13-18).
God has been very specific in what he communicated to us about our new life (Mt 19.28; II Pt 3.13; Rom 8.22-25; Is 65.17; Rev 21.1-2).
We need to honestly and sincerely sift through our beliefs to determine which of them come from God’s word, and which come from men (I Jn 4.1).
We must not let our respect for family or for those we perceive as spiritual giants override our trust in God’s word (cf. Gal 1.8).
Shouldn’t we be willing to test any teaching by God’s Word?
Whatever the teaching is, whatever the subject is, we should be concerned about how God will perceive us when we meet him (Js 3.1), and not about how some will react to our teaching (cf. Ac 5.29).
Some names are synonymous with certain attributes and characteristics. Hatfield and McCoy are names associated with fighting and feuding. Hitler is a name associated with prejudice and evil. Even today, some names conjure definite thoughts and conclusions, from Trump to Biden, Shohei Ohtani to LeBron James. Giorgio Armani or Louis Vuitton are fashion. Frank Lloyd Wright is architecture.
Even in Scripture, certain names draw immediate associations for the Bible student. One such name, which represents a series of rulers spanning about 150 years, is “Herod.” Perhaps you have thought that Herod is one man mentioned in the Bible. In fact, there are seven Herods mentioned in the Bible. Six of them were part of the Herodian Rulers. The first of these in Scripture is Herod I (the Great), king of Judea (Mat. 2:1ff; Luke 1:5). Next is his oldest son, Herod Archelaus, an ethnarch (ruler of a province or region) (Mat. 2:22).
Herod the Great had other sons who ruled as subordinate princes or portions of a region. One was Herod Philip (Luke 3:1). Another was Herod Antipas (Luke 3:1,19; 13:31ff; 23:7ff). Herod’s grandson, Herod Agrippa I and King of Judea, is mentioned in Acts 12. Then, there was Herod Agrippa II, the great-grandson of Herod the Great and another tetrarch (Acts 25:13ff).
These were not men of noble character. Herod the Great orchestrated and oversaw the genocide of Jewish baby boys at the time of Christ’s birth. Herod Antipas, an adulterer, had John the Baptist beheaded.
Herod Agrippa I had the apostle James beheaded and soon thereafter God struck him dead for pompous pride. Herod Agrippa II hardened his heart to the gospel, which he heard passionately preached. Though they lived in both luxury and dysfunction, these men were all little boys in the care of nursemaids if not mothers. They were once innocent children, little babies, helpless, dependent, and impressionable. Spiritual opportunity was missed, and as a result much harm was done to the cause of Christ. Egregious sins were committed against humanity.
Our family name, in part, is something we inherited (for good or ill). Yet, the greatest impact upon our family name is what we do with it. This applies to what we do with our own lives, but also what we do to bring up our children in the discipline and instruction of the Lord (Eph. 6:4). Let us protect the family name, and leave a legacy that blesses not just our relatives but impacts the church and the world for good!
An enormous rodent originally from the tropical forests of South America, the capybara has recently gained popularity online. According to the BBC, these magnificent creatures can weigh as much as an adult man. Capybaras love water, so you can usually find them relaxing by bodies of water like rivers and lakes. Aside from their peculiar propensity to consume their excrement, their primary diet comprises grass. An internet sensation in 2020, a meme depicting a capybara the size of a dog won over viewers all over the globe.
Capybaras are not only large but also highly social animals. According to the Encyclopedia of Life, they live in family packs of dozens of individuals. Their sociability, however, extends beyond their species. As the amusing blog Animals Sitting on Capybaras points out, these rodents frequently serve as a resting place for other animals.
Capybaras are depicted post after post on that site as the animal kingdom’s lounge chairs, seemingly content as various creatures perch atop them. Because of their charming personalities and adorable antics, capybaras have become viral sensations online.
I even saw an incredible photo showing a capybara and a crocodile relaxing beside a river bank. I was surprised to learn this is a common sight, as crocodiles don’t usually prey on capybaras. What impressed me the most about the picture was how chill the capybara appeared while lounging only a few feet away from the crocodile’s dagger-like teeth and strong jaws.
Though it’s common for people to make jokes about having a spirit animal, it makes sense that the capybara would be a reasonable choice. It is friendly, laid-back, and fearless. Certain dietary choices aside, there is an excellent illustration we can draw from capybaras as Christians. Their observable behavior illustrates several Scriptures.
In no particular order:
Proverbs 18.24. In the New King James Version, the verse reads, “A man who has friends must himself be friendly, but there is a friend who sticks closer than a brother.”
There is disagreement about how to translate this verse, specifically whether modern English translations based on older manuscripts are more accurate in their interpretation. I am unable to translate because I am not fluent in Hebrew. However, I have access to the same resources as others and have discovered that the verse may contain a pun, which adds to the translators’ confusion. The root of “friend” is the same as the root of “ruin.” This reason is why the verse is rendered differently in newer translations. As a result, I refer to the Jewish Publication Society’s translation of the Tanakh for more information.
Upon doing so, I read: “There are companions to keep one company, and there is a friend more devoted than a brother.”
Capybaras seem to surround themselves with companions, whether fellow capybaras or other creatures. You also see obvious advantages in other social animals, such as protection from their predators (e.g., jaguars), improved foraging proficiency, and stress reduction. Like birds, some animals remove parasites from capybaras’ fur. Capybaras also make noise to alert other animals to predators.
So, having friends, especially close friends you can rely on, is positive. In Ecclesiastes 4.9–12, Solomon reminds us that two are better than one.
Romans 12.18. Paul writes, “If possible, so far as it depends on you, live peaceably with all” (ESV).
Capybaras are calm and docile. Thus, they do not disturb the animals around them. As herbivores, capybaras lack predatory instincts. So, other animals know they are safe around capybaras. Capybaras are also non-territorial. Hence, they will allow other animals to approach them without showing aggressive behavior to drive them away.
Although the Lord doesn’t command us to let the world walk all over us, we should still take responsibility for promoting a peaceful environment wherever we find ourselves. While it is true that there are ornery people with whom no one can live peaceably, you can ensure that you are not the one causing difficulties.
As an aside, this idea is one of the reasons I marvel at the Japanese, who, though not a Christian nation, manage to embody this Christian concept so well. This is because “wa” (harmony) is central to Japanese society and influences many aspects of daily life and interpersonal interactions. Within this framework is the concept of “omoiyari,” which we can render as empathy or consideration for others, lacking a direct English translation. Omoiyari is the sympathy and compassion for others that lead to thoughtful action. The key points are anticipating someone’s needs and providing for them in advance. To practice omoiyari, you must think in the other’s shoes and give them what they need without verbally expressing it. This awareness also leads to behaviors like refraining from talking loudly on the phone in public places and forming orderly lines when waiting for trains or buses.
It shouldn’t be surprising that capybaras are popular in Japan.
Most importantly, incorporating this “capybaric” disposition that Paul encourages gives us more opportunities to share the Gospel. No one will be interested in hearing God’s Good News if we seem cantankerous or aloof.
Philippians 4.5. Smack dab in the middle of a rich section of Paul’s letter to the Philippians, Paul writes, “Let your gentle spirit be known to all men. The Lord is near” (NASB 1995).
We’ve already said much about how chill these giant rodents are. I challenge you to look at a picture of a capybara and see if you perceive something other than the epitome of gentleness.
If you briefly consider the immediate context of Philippians 4.5, you will note that Paul addresses several key points.
Paul urges two members of the Philippian church, Euodia and Syntyche, to reconcile their differences and work together in the Lord, emphasizing the importance of unity. (Philippians 4.2-3)
Paul encourages the Philippians to always rejoice in the Lord and not to be anxious about anything. Instead, they should pray and make their requests known to God. (Philippians 4.4-6)
After encouraging the Philippians to pray, Paul assures them that the peace of God, which surpasses all understanding, will guard their hearts and minds in Christ Jesus. (Philippians 4:7)
Paul encourages believers to fix their thoughts on true, honorable, right, pure, lovely, admirable, excellent, and praiseworthy things. (Philippians 4:8-9)
In this context, Philippians 4:5 serves as a bridge between these points. It highlights the importance of gentleness (or moderation, forbearance) in dealings with others, a quality that should be visible to all people, especially given the Lord’s return.
As part of Paul’s concluding advice, this verse instructs Christians to demonstrate their faith in their behavior, especially in their dealings with others. They should be mindful of God’s constant presence and that He will return soon.
The capybara’s amiable character is a striking parallel to the biblical teachings that emphasize the need for harmony, compassion, and tranquility. Although they have some unusual habits, these giant, peaceful rodents from South America show us how to live in peace with others, a universal quality that can serve as an example.
The capybara is an excellent example of how one should lead one’s life with calmness, empathy, and peaceful coexistence with others. This lesson can be learned from the scriptural wisdom of Solomon or Paul, as the capybara’s behavior is a testament to these virtues’ enduring power and appeal. By embracing these qualities, we can have more meaningful interactions with others and create opportunities to spread the uplifting message of the Gospel. The capybara sets an example by effortlessly endearing itself to its kind and other species.
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