Tag: Bible

Meaning

Gary Pollard

Among the dozens of the-most-commonly-asked-questions Carl compiled for me, most fall into one of maybe three fundamental categories. Most of them also betray a sense of chaos in how people view reality. How do I know something is true/accurate/best practice? Is it always true? What about when a person stops being alive? Is it all nothingness? What is happiness? Is it quantifiable? What is my responsibility to other people? Do I have one? What makes me different from non-human life? Is there a significant difference? What is real? How do we know? Is it possible to be absolutely positive? What is my destiny? Do I have one? Why am I conscious? Am I, or is this a construct? 

Chaos and the abyss were frequently described in the ancient world as having nothing below and nothing above. You can’t look up/forward to some goal, and you had no solid base to stand on. No fixed point to compare something to. No metric to organize information into a usable hierarchy. It was conceived of as the worst possible existence, all of hopelessness and despair realized. It was seen as the destiny of those who deserved the most severe punishment, as no experience could possibly be worse than this. 

Ironically, the “freedom” promised by social/moral liberation proponents almost immediately devolves into this nightmare. People in general seem to feel lost and unable to know what’s real. Even much of our humor is now dark, existential hopelessness! So many are addicted to short-term euphoria, and each crash is a fresh wave of meaninglessness. We look everywhere for answers, but don’t always know if we can trust those answers because they’re so often subjective. There are too many threads to chase and knots to untie, and we don’t even know where to start. 

To a seeking person, the division so prevalent in Christianity can be discouraging. How can anyone trust something that no one seems to agree on? Where people are, problems are. That’s true of literally every human enterprise, and doesn’t warrant discounting it entirely. And most of those disagreements are because of ignorance, not because of faulty source material. 

So if you’re looking for meaning and hope, give the Bible a chance! This might seem reductive or cliche to non-believers, but its teachings have brought so much good to the world. That alone makes it worth pursuing! Most importantly, it gives tangible hope for the future and a solid, reliable base to stand on. It helps us understand reality like no other source! At the very least, give it a shot.

Here are some (hopefully) helpful tips for beginner Bible readers: 

  1. Bias is impossible to avoid entirely, but keep an open mind (believer and non-believer alike). An open mind prevents legalistic or liberal extremes, which are no bueno. Come to the text with questions and a desire for accurate answers. Be willing to adopt, adjust, or discard your beliefs when the narrative requires it. 
  2. If you haven’t yet done a deep dive into its divine origins, presuppose absolute reliability. You’ll come to that conclusion anyway, and this lessens anxiety when seeing something that challenges a current belief. 
  3. Stick with the New Testament at first, and avoid commentaries like the plague (I’m writing one, don’t read it). Don’t give up on a passage that’s hard to understand — try harder. Use a good, easy-to-read modern translation primarily, but have a couple others on hand too. I love the ERV, but also use NIV, GW, and NET Bible. 
  4. Look for the narrative in each section you’re reading. What main idea does everything else seem to support or illustrate?
  5. John’s writings are a great place to start if you’re looking for the most fundamental building blocks of meaning. Don’t just read the words, look into the concepts he presents. 
  6. Ask questions. So many answers to the fundamental questions listed above are in the scriptures. They work so much better than any of the subjective secular answers offered today. 
  7. Highlight, underline, and otherwise mark up the text. Look for connections and for ways to bring out each concept. You’re not looking for a code or some kind of religious experience, you’re looking for meaning. It will eventually become the lens you look through to understand reality, and the hope you have of humanity’s destiny. You will gain a deep appreciation for who God is and what he does for humanity and what he will give us when he comes back!  
  8. Read all of it. It’s all good stuff — and there’s nothing wrong with starting at what resonates most with your interests or questions! Those interests only become more interesting once you have a better understanding of all the other stuff, too! 

Context Matters

Balancing Historical Meaning And Personal Application In Scripture

Brent Pollard

While exploring devotional content on Bible Gateway, I encountered an article by Kathie Lee Gifford discussing God’s various names. She references Isaiah 43.19, highlighting God’s promise of something new and encouraging readers to remember His continual blessings. Though uplifting, this perspective requires closer examination within its proper context. 

2 Peter 1.20–21 cautions against subjective interpretation of Scripture, emphasizing that prophecies did not originate from human will but from men inspired by the Holy Spirit. If not carefully applied, this method could lead to scriptures being used as mere motivational phrases, potentially distorting their original meaning. It’s crucial to exercise caution and be aware of this potential distortion, fostering a sense of vigilance and respect for the text.

A prime example is Jeremiah 29.11: “‘For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope'” (NASB95). Many people understand this verse as a personal assurance of immediate prosperity and well-being. However, it’s essential to consider its historical context during the Babylonian captivity. God encouraged the exiled Jews to persevere, assuring them of their eventual restoration to their homeland (Jeremiah 29.10–14).

Likewise, the “new thing” mentioned in Isaiah 43:19 alludes explicitly to Israel’s liberation from Babylonian captivity. God promises, “I am making a way in the wilderness and streams in the wasteland,” echoing His guidance during the Exodus (Exodus 14.21–22). This prophecy highlights God’s steadfast dedication to restoring His people and revitalizing their covenant relationship, as in Isaiah 43.1–7 and 51.11.

While these passages have specific historical contexts, they also unveil broader theological truths relevant to our lives. Isaiah 43.19 showcases God’s power to bring transformation and hope, even in dire circumstances (2 Corinthians 5.17, Revelation 21.5). It reflects His sovereignty (Daniel 4.35) and His ongoing work in the world (John 5:17). This revelation enriches our understanding and enlightens us about the depth and richness of God’s Word.

When exploring Scripture, it’s crucial to balance understanding the context and applying broader meanings. This balanced approach reassures us that we grasp the depth of God’s Word and its relevance to our lives while respecting its original intent and avoiding misinterpretation. It instills confidence in our understanding and application of the Bible’s teachings, profoundly impacting our daily lives. 

Understanding the original context of verses like Jeremiah 29.11 and Isaiah 43.19 deepens our understanding of God’s Word and its intended message. This enriches our faith and prevents the distortion of Scripture into mere motivational quotes. Recognizing the historical and theological nuances allows us to see God’s grand narrative and ongoing work. As we apply these timeless truths to our lives, let’s do so with respect for their original intent, ensuring that our interpretations align with the divine wisdom imparted through the Holy Spirit. In doing so, we honor the full depth and richness of the Bible, allowing it to transform and guide us truly.

…

Marks

Gary Pollard

Every normally functioning person is acutely aware of something wrong within them. Most people subconsciously or consciously understand that they’re horribly wrong somehow. Historically we’ve tried to fix this in different ways. The Pharisees and Sadducees are two archetypal mentalities among religious people — one extreme goes to the right and mandates excessive behavioral restrictions in an attempt to earn God’s favor through what is not far from asceticism. The other side says, “What’s the point in dwelling on it?” and mostly ignore the problem.


The problem with both groups is that they cannot control their bodies’ enslavement to sin. Paul warns against the legalist and traditionalist by saying, “These rules may seem to be wise as part of a made-up religion in which people pretend to be humble and punish their bodies. But they don’t help people stop doing the evil that the sinful self wants to do” (Col 2.23). He warns against those who show no self restraint when he said, “So do you think we should keep sinning so that God will give us more and more grace? Of course not!” (Rom 6.1).


Right now reality is enslaved to death. Death is still a thing because sin is still a thing. Death was not a part of earth’s reality until sin was. Sin introduced death to earth, and it hasn’t left us since. Sin is a proof that we will die — everyone carries that proof because everyone is going to die at some point.


We carry a different proof with us, though. We still have the proof of sin because we’re all still going to die (Hb 9.27). But we also carry proof of immortality. Paul makes it very clear in I Corinthians 15 that our death is no different from a seed being planted. It is planted as one thing, it comes back to life as something much more impressive. So death is imminent for each person because of sin, but our death brings us life! Just like sin is transcendent proof of imminent death, grace is transcendent proof of imminent immortality!

Meat

Gary Pollard

The apostle John was a genius and a philosopher. He wrote in simple, easy-to-understand language, which is a mark of intelligence. Einstein is (erroneously) credited with saying something like, “You don’t understand a subject until you can explain it to a child.” 

John liked to write about irreducible principles. They are deceptively simple, and we might be tempted to look at his writings and think, “There’s not really a whole lot to say about this, these principles speak for themselves.” At some level, this is true! The Bible was written — according to those (like Origen in Against Celsus) whose native language and culture these letters were addressed to — in a “dualistic” way: on one side, it’s very easy to understand its most important principles. We could think of these as the “milk” of the word. This would be teachings about what Jesus did, how we become his children, and the most important things he wants us to do. 

But on the other side — which is perhaps most evident in John and Paul and Peter’s writings — there is nearly unlimited, profoundly deep material in their sometimes deceptively simple wording. This is the “meat” of the word, something Paul expected the Corinthians to be able to understand after just a couple years of being Christians (I Cor 3.2ff). This would be things like teachings about the gray areas in Christian doctrine, the nature of God, the destination of a Christian, and the nature of the new creation promised by Jesus (identified in I Peter 1 as the object of our hope, and its hope in Romans 8 as the reason we were saved). Paul explicitly said, just five years or so after these people converted from paganism to Christianity, “You should be able to understand the deep principles of Christianity well enough to be teachers by now.” 

We do our spiritual health a disservice to get bogged down in the familiar stories of the Old Testament, in the plan of salvation, and in the thou-shalt-nots of scripture. This is milk. I Timothy 1.9 makes it clear that most of those things are already self-evident to most Christians! After conversion, God expects us to dive as deep into the word as each person’s intellect allows. Of course, Ephesians 4 does suggest that God doesn’t expect every Christian to be an expert in textual analysis, biblical languages, or philosophical exposition. However, each of us has a responsibility to be as familiar with the meat as we are able to be.

Are You Feeding Your Soul?

Jeremy Waddell

We all go through phases in life. Several of us have entered the same phase in life over the past few months with our families…

  • This phase that has challenged
    • our honesty, 
    • our health, 
    • our time & money, 
    • it’s taken up space in our house,
    • it’s even challenged our marriage vows to a certain degree…”in sickness and in health, for better or worse.”

-Sourdough Bread-

  • All jokes aside, with every phase and experience in our life there is always a lesson to learn. 
  • Just so everyone knows Ashley makes the BEST sourdough bread…now anyway! 

When making bread:

  • You can have the greatest recipe.
  • Use the right ingredients and follow the directions perfectly.
  • But if we aren’t feeding that starter daily, which is the base of the bread, then the bread is not going to come out right.  
  • It’s a living thing that needs to be fed everyday regardless of when we plan to use it. 
  • Sometimes Ashley will take a “bread break”, put it in the refrigerator and doesn’t plan to use it for a few days…
  • It’s still living without being fed, for a while anyways, but it’s not as strong or good as it could be. 

So how can we learn a spiritual lesson from sourdough bread?

We can say all the same things about our souls!

  • We need to feed our souls daily with reading our Bible, with prayer, with fellowship if we want to be and remain strong Christians. 
  • Just because we know the recipe of salvation and have followed all the steps perfectly doesn’t mean that it just stops there.
  • Our souls are living and need feeding daily! 
  • 2 Peter 3:17-18– “beware lest you also fall from your own steadfastness, being led away with error of the wicked; but grow in grace and knowledge of our Lord and Savior Jesus Christ.”
    • Not reading the word daily can make us weak and unprepared for when wicked things creep into our lives.

Acts 17:11— “they searched the scriptures daily.”

1 Timothy 4:13– “till I come, give attention to reading, to exhortation, to doctrine.”

There are many verses in the Bible telling us to read it and use the scriptures every day. 

There are verses we all know by heart and lean on all the time: 

  • 2 Timothy 3:16– “All scripture is given by the inspiration of God and is profitable for doctrine, for reproof, for correction and instruction in righteousness.”
    • It’s useful for us and for others. 
  • 2 Timothy 2:15- “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.”
    • God expects us to work hard in knowing the scriptures and understanding them so we can grow and can teach others.
  • Hebrews 4:12- “For the word of God is living and powerful and sharper than any two-edged sword…and is a discerner of the thoughts and intents of the heart.  

Being in the word, reading daily, feeding our soul the knowledge of God through His inspired writers will keep our hearts and lives on the right path! It will help us grow closer to God and to be ready to teach others about Him. 

As it says in Deuteronomy 8:3, Matthew 4:4 “…man shall not live on bread alone, but by every word that proceeds from the mouth of God.”  We need the meat of the word to keep our souls strong! 

If you struggle with studying and being in the word, as I know I do and probably all of us do, then now is the time to make a change.  Put out the distractions in life that keep you from it, try harder to read daily!  

2 Corinthians: Christianity Is Personal (IX)

Cooperating With God, Commended To Men (6:1-13)

Neal Pollard

We remind ourselves that chapter breaks are an artificial addition inserted many centuries after the Bible books were written. This chapter is a prime example. Paul is drawing a conclusion in verse one based on what he’s said in 5:16-21. As God “appealed” to the Corinthians through Paul and Timothy (5:20), Paul makes an “appeal” to them not to receive God’s grace in vain (1)–another way of expressing the reconciliation process Paul has just detailed in the last several verses. As the messengers of this reconciliation and grace, Paul again sets out to defend their work and their motives.

He asserts, “We put no obstacle in anyone’s way, so that no fault may be found with our ministry” (3). We don’t know all the reasons why their ministry faced fault-finders, but most who actively serve the Lord will have plenty of detractors. Paul’s opponents resorted to some pretty nitpicking and petty criticisms (see 10:10). I have had the displeasure of hearing elders, deacons, other preachers, and church workers come under fire from self-appointed spiritual analysts, and it usually tells me more about the critic than the criticized. But how much good work has been unfairly tainted by hypercritical people? Moved by the Holy Spirit, Paul goes to the trouble to counter these unnamed “analysts.” 

THEY WERE EARNEST IN THEIR APPEAL (1-2)

Seeing themselves as God’s ambassadors (5:20), they urged the Corinthians not to throw away the great gift of salvation they had received (1). He quotes Isaiah 49:3, where Isaiah also feels like his words were falling on deaf ears and he himself was rejected (49:1-6), to remind them of how precious this salvation is (2). Paul is affirming that they were engaged in ministry to help the Corinthians successfully cross the spiritual finish line. It was urgent! They cared about them.

THEY WERE MINDFUL OF THEIR INFLUENCE (3-9)

In no other letter does Paul so specifically and so frequently refer to the price he paid for serving Christ (see also 4:8ff; 11:23ff; 12:10). He was mindful of not just his exhortation, but just as much his example. So they commend themselves “in every way” (4): he lists ten difficulties (4-5), nine spiritual attributes (6-7), and eight contrasting situations (8-10). They put their work and their character under the microscope, asking the Corinthians to consider their faithful discharge of their divine duty. They understood that souls and eternal destinies were at stake, so they pursued their work with great carefulness. We do well to be mindful of our example and our efforts to win people to Christ and help them mature in Him, too! 

THEY WERE GENUINE IN THEIR AFFECTION (11-13)

Paul was moved by more than his duty to God. He unashamedly declares his affection for these Christians. While he felt they had not always reciprocated his affections, he humbled himself to ask that they open their hearts as wide to him and he and his coworkers had to them. 

More times than I can count, I have seen elders serve from sincere motives, spending hours and expending emotion, to help a struggling brother or sister only to have these men’s love and motives unfairly questioned. The same is true of other, hardworking Christians. Our job is to strive to live above reproach knowing we will be unfairly criticized. It is also important for the critic to take personal inventory, asking if they have considered the spiritual consequences of their maligning. When we all decide to pull together and work for the same important goals, so much more gets accomplished! If you’ve faced unfair criticism, remember that God has a perfect record of your deeds. Even if others misunderstand, God doesn’t! 

2 Corinthians: Christianity Is Personal (VI)

Who God Uses In His Service (4:1-18)

Neal Pollard

It is easy for us to think that only the super-spiritual, seemingly-perfect can be effective, but the opposite is true. None of us is too spiritual or perfect, though we should always be striving to be better and do more for the One who gave everything to save us. Paul is continuing his discussion about the ministry he and his co-workers have. As he does, he speaks candidly about himself and them–the messengers. As Christians charged with carrying out the Great Commission, we should all put ourselves in his shoes and understand better who God uses in His service. 

GOD USES PEOPLE OF INTEGRITY (1-4)

Character does not demand perfection, but it does require a conscience shaped by Scripture and a heart softened by it. This leads one to stay encouraged no matter what is encountered (1). It also leads to honesty and trustworthiness (2). We will conduct our lives righteously, and we will handle God’s Word faithfully. People can trust who we are and, thus, what we say. We may be rejected by the spiritually blind, but we won’t be a roadblock to their faith. 

GOD USES PEOPLE OF HUMILITY (5-7)

Paul gives a helpful reminder. It’s not about us, it’s about Christ. He’s the source of light, glory, and power. We’re the plain, fragile pottery God uses to demonstrate His surpassing greatness. 

GOD USES PEOPLE OF DURABILITY (8-12)

To be His servants, we have to weather storms. Those storms may be those we would avoid if we didn’t serve Him, but we understand the importance of our mission. We won’t let affliction, perplexities, persecution, and threats keep us from doing His work! God does not need spiritual sissies in His service. We draw our courage and strength from Him, and it causes Him to shine out through us!

GOD USES PEOPLE OF STABILITY (13-15)

What causes us to be stable? Faith! Because we are truly convicted of the truth, we cannot help but speak. We have faith in the reality of the resurrection, so we teach and share the message that brings grace to more and more people. This leads more people to give thanks to God and causes God to be glorified.

If I want to be a faithful servant of Jesus, I need to watch my personal conduct, lower myself, endure, and be trustworthy. That does not require perfection, but it does require dedication! But God depends on imperfect people like you and me! We cannot let Him down. 

Typology: There’s More To The Story

Dale Pollard

We know that the water can be metaphorically muddied rather quickly when there are countless faulty interpretations of books like Revelation, Daniel, Ezekiel, Isaiah, and other prophetic or apocalyptic literature. Typology is another misunderstood, and often misapplied, method of Bible study. I’m convinced that if we can spend some time studying the different “types” found in scripture, we can see God’s message for mankind more clearly and have a more profound grasp of His Word. This also happens to be a great way to grow our knowledge of scripture more quickly! 

 So first, let’s try to clarify exactly what typology is. Summed up in one sentence it’s, “referring to Old Testament things which are prefigured or symbolized by events and characters of the New Testament.”  

This may sound a little confusing, but let’s look at a few examples. 

 John 3:14: just as Moses lifted up the snake in the wilderness, so son of man must be lifted up. (Ref. Numb. 21:9) The Christ “type” is the bronze serpent; we know because of a specific New Testament reference. 

 1 Peter 3:20: “…God waited patiently in the days of Noah while the ark was being built, only a few people, 8 in all were saved through water,” this illustrating how in the same way baptismal water saves those who submit to Christ today. 

 Typology is not some mystic Bible code where we are free to translate events and characters in scripture as we please because God tells us exactly what He intended to say. 1 Corinthians 14:33 says that God is NOT the “author of confusion.” He has a message for us all— and it’s a message of hope.

2 Corinthians: Christianity Is Personal (IV)

The Way Aromas Hit People (2:12-17)

Neal Pollard

I was originally going to call this, “The way we smell to others,” but thought that might be misleading or inaccurate. Paul uses a very unusual illustration to make an important point in this paragraph of his second letter to Corinth’s Christians. The backdrop of the illustration was when he came to Troas to take advantage of an open door to preach the gospel. It was a trying experience, as he couldn’t find Titus there. He left them for Macedonia (12-13). 

In chapter three, he is going to change metaphors. But, first, he describes their work of sharing the gospel as like God sending His fragrance through them which others evaluate or judge (14-15). The same message “smells” differently to the recipients, based on the receptivity and spiritual condition of those hearers (16). But Paul makes clear that their motives and message are not “rotten,” but if it is rejected it is because the listeners are perishing (17). 

Think about how so many could hear the Son of God Himself teach and preach, and thoroughly reject it to the degree that they even took Him and nailed Him to a cross! 

When you share Jesus and the message of His saving grace with others, there will be those who find that “fragrance of Christ” (15) a “sweet aroma” (14). It will be so appealing to them that they leave their old life and follow Him, much as the men God chose to follow Him during His ministry. It’s attractive and satisfying. There are still so many with good, receptive hearts out there. We see that when we share Him.

However, be prepared for some to find that same message repulsive. It’s not what they want and not what they are after. Have you ever been sick in such a way that even your favorite foods nauseated you to smell them cooking? There is no more savory and appealing message than the Bible’s story of grace, but many will reject it anyway! It can leave us feeling so inadequate (16), but we must remember that it is not our message. It is Christ’s message. Our job is simply to spread it with personal integrity, honesty, and righteous motivation. His word will work its power on those who seek their satisfaction in Him.  

Montagues, Snakeheads, And Christians

Brent Pollard

Juliet’s poignant line, “A rose by any other name would smell as sweet,” from Shakespeare’s Romeo and Juliet, delves into the profound influence of names on identity and perception. This metaphor underscores that a name does not define the essence of a thing or person. In the play’s context, Juliet ponders over Romeo’s last name, Montague, associated with her family’s rival house. She asserts that his true self would remain unchanged even if Romeo had a different name. This argument posits that a name is merely a label without impacting a person’s or thing’s inherent qualities or worth.

Lawmakers in Maryland are proposing a solution to an environmental problem by changing the name of an invasive fish species known for damaging the local ecosystem. The snakehead fish, currently unpopular as a food source, could become more attractive to consumers if given a more appealing name. This example raises interesting questions about the power of names and labels in shaping our perceptions. The lawmakers suggest renaming the fish “Chesapeake Channa” to emphasize its connection to the Chesapeake waters where it currently resides. The aim is to rebrand the invasive species and replace its negative connotations with a more positive image. Given that snakeheads taste delicious, Maryland’s campaign may prove successful. This case illustrates how a simple name change can significantly alter our perception of an object, in this case, a fish.

Juliet’s perspective that a name is a label with no influence on the intrinsic qualities of an object is worth considering. It suggests that intrinsic attributes hold more significance than the names or labels we assign. This viewpoint allows for tactics like renaming a fish to enhance its appeal. However, what if a person or thing’s name reflects their identity and purpose? In such cases, it would be unwise to alter the name. This rose must remain a rose. This caution underscores the responsibility we bear when considering such changes.

Peter reminds us that a name holds significant meaning. In 1 Peter 4.16, he implies that if someone faces persecution, it should be solely because of their faith. For instance, if authorities punish a person for stealing, it does not count as persecution. Those to whom God has given the correction’s instrument should treat the offender lawfully, as mentioned in Romans 13. So Peter says, “But if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name” (1 Peter 4.16 NASB95). Though it appears only three times in the New Testament, the term “Christian” came to describe a community of believers who followed Jesus Christ’s teachings and distinguished themselves from Jews and pagans. It is the new name God promised through His prophet, Isaiah (Isaiah 62.2). 

As followers of Christ, it is crucial to identify ourselves as Christians. While being “spiritual” or “a believer” is not wrong, it does not define our identity as followers of Christ. To be faithful, we must fully embrace the responsibility that comes with the name “Christian.” This commitment involves living a life consistent with Jesus Christ’s teachings and values, actively following in His footsteps, being a part of a Christian community, and demonstrating love, compassion, and forgiveness in all aspects of our lives. Avoiding “Christian” may indicate a reluctance to accept the associated responsibility and accountability. By embracing our Christian identity, we respond to the call to serve as Jesus’ hands and feet.

In the end, while names and labels can sometimes be arbitrary or misleading, there are cases where a name carries deep significance and meaning, intricately tied to identity and purpose. Just as Juliet recognized that Romeo’s value transcended his surname, and Peter emphasized the importance of embracing the Christian name, we must carefully consider when a name represents something core that should not be rebranded or obscured. A name like “Christian” is not just a label but a calling to embody the teachings of Christ through words and actions. So, while changing names can sometimes be helpful, we must also respect when a name holds profound meaning that should be upheld rather than discarded for pragmatic purposes. Distinguishing between these situations requires wisdom and care.

Why You Must Repent

Carl Pollard

There’s a story told of a man who came forward every Sunday to ask for prayers. 

He continued responding every week for several months. Every time he would confess this same sin he would say, “Lord, take the cobwebs out of my life.” 

Finally, one Sunday, the man responded again with the same sin, and asked for the cobwebs to be taken out of his life. To which the preacher responded, “just kill the spider already.” Often, we come to God asking for forgiveness from the same sin time and time again, and yet we continue to leave the source of temptation in our lives. 

Sin always requires forgiveness. Forgiveness requires repentance. Repentance requires change! Repentance is a topic we are all familiar with. The word repent/repentance is used over 170 times in the Bible It is stressed as a part of the process by which we are forgiven of our sin. Verses like Acts 2:38 come to mind when we hear this word. To repent means to change your mind which leads to a change in direction. It means to feel remorse for sin, and it includes a change in lifestyle. 

When faced with temptation, true repentance is choosing not to sin. When caught in sin, repentance is a godly remorse. It is sincerity in your desire to “go and sin no more.” We understand this. It’s important for the born again Christian, but also for those who are wanting to be immersed and added to the body of Christ. 

We know what it is, but we also need to realize what it isn’t. Repentance isn’t just feeling sad. Paul tells us that worldly remorse is just feeling sorry that you were caught. 2 Corinthians 7:10 says, “For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.” Godly grief that leads to repentance is remorse that you have sinned against the God of our salvation. 

Worldly repentance is hollow and empty. 

It isn’t feeling remorse just because you were caught doing what you shouldn’t. True repentance is so much more. True repentance does not regret parting with sin, false repentance does. True repentance hates sin, false repentance hates the consequences of sin. True repentance accepts godly counsel and accountability, false repentance avoids accountability. 

Our goal must be to practice true repentance, and we can’t fool ourselves. We are ALL in need of forgiveness, but we must be willing to confess our sins, to hate the sin, and change our lives to mirror Christ. 

Why Is repentance needed? Whether it is in relationships, in the church or in the world, God will not forgive us if we are unwilling to change sinful behavior.

Repentance isn’t just guilt, although guilt can sometimes motivate us to repent. 

In Luke 13:3,5, Jesus tells those who come to him to repent or they will perish. In this section several people come to Jesus to talk not about their own sins, but the sins of others. It’s a whole lot easier to see the faults in others rather than the blatantly obvious faults we have in our own lives. 

Here the people have done exactly what we continue to do today, talk about the sins of others rather than their own. But Jesus tells them they are horribly mistaken. There is power in repentance, and twice in this one conversation Jesus tells them to repent.

If I am honest, there have been far too many times I have failed to just “kill the spider.” I am ashamed of the sin I continued to feed all the while pointing out sin in everyone else’s lives. God will look at each and every one of us. He sees our sins and there is no one to blame but ourselves. Repent. Before your conscience is seared or the end comes. Repent.

1 Corinthians: That There Be No Divisions Among You (XI)

Unity And Complicated Marital Issues (7:10-24)

Neal Pollard

With so much moral confusion and corruption among the Corinthians,  Paul had his hands full in addressing the various complications that arose in this congregation. Having already dealt with incest, homosexuality, fornication, and even spouses depriving one another, he moves on to another complicated matter. What do you do when your non-Christian spouse wants to abandon the marriage? What are your rights and restrictions? 

Unfortunately, some have interpreted 1 Corinthians 7 as a passage giving one an additional “exception” to the Lord’s rule in Matthew 19:9 (this belief is often called “The Pauline Privilege”). Is Paul adding to the Lord’s teaching on marriage, divorce, and remarriage? If one’s spouse “deserts” them, is he or she free to remarry?

First, notice that Paul begins by reviewing just what the Lord said during His ministry (10-11). He signifies this by saying, “But to the married I give instructions, not I but the Lord….” (10). In other words, Paul reviews what the Lord taught as recorded by Matthew (19:1-12). It is a summary of that passage. Keep in mind that anything Paul subsequently says cannot contradict what the Lord taught in His ministry on the subject. Everything Paul says here must be understood in the light of how he begins–“stay married, but if you divorce, remain unmarried or be reconciled to the husband you divorced.”

Second, notice that Paul is dealing with something the Lord did not address in His earthly ministry. That’s what Paul means when he says, “But to the rest I say, not the Lord…” (12).  Paul addresses an apparent concern for Christians in a pagan society like Corinth (our nation would be a lot more like Corinth than Jerusalem!). Paul delves into what a Christian ought to do who is married to an unbeliever. He begins with the scenario that the unbeliever is okay with staying married to the Christian. In that case, there is nothing to do. Do not leave them if they want to remain married (13-14). 

Then, he discusses a scenario where the unbeliever is not okay with staying married to the Christian. A spouse would then be in a quandary, deciding whether or not to stay with Christ or choose the unbelieving mate (15). Paul is saying, your duty to your husband does not outweigh your duty to Christ. If they force you into that choice, choose Christ. Some try to make the word “bondage” in this verse refer to the marriage bond, believing Paul to say you are free to remarry. Paul is using that word throughout this paragraph to speak of being enslaved, not to speak of being married (“bondage” is found in eight New Testament verses; the other seven–Acts 7:6, Rom. 6:18,22, 1 Cor. 9:19, Gal. 4:3, Ti. 2:3, and 2 Pet. 2:19–all mean “to make someone a slave”; that’s what Paul is saying here. Paul uses the word for “marry” several times in this chapter, a different word with a different meaning altogether). 

Third, understand the rest of this paragraph in light of what Paul has already said. He is not allowing people to do something which, as he has already pointed out, the Lord explicitly forbad. His words in 1 Corinthian 7:15-24 do not give a person an additional reason to divorce and remarry. Paul is illustrating with the circumcision analogy what he has just taught in verses 13-14. 

There is nothing in this context or any other passage that teaches that non-Christians who obey the gospel and are in an unscriptural marriage can remain in that condition. He is simply using multiple means to make a singular point: “Do not become enslaved to man’s will because you belong to Christ.” Do not choose your spouse over Christ. If they threaten to leave you if you don’t leave Christ, you must stay faithful to Christ. 

Sin brings complications. No relationship must be honored or prioritized over Christ. When a Christian is married to a non-Christian, he or she is to do everything possible to win the non-Christian spouse (cf. 1 Pet. 3:1ff). As Paul says, ” For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?” (16). That’s the ideal. But in less than ideal situations, always choose Christ! 

The Power Of The Resurrection (Part 3)

Carl Pollard

 Previously we have discussed the importance of knowing for certain that Jesus lived on this earth. The power of His resurrection begins with the hope of His birth. We are all in need of a Savior. Thankfully, 2,000 years ago God sent His Son to take on flesh. He willingly came and left an example for us to imitate. Secular historians all agree that Jesus of Nazareth really did exist. But there’s more to this that we need to study. He lived, oh yes, He LIVED. But we also need to understand that He Died. 

Scripture says that, in John 19:18, “There they crucified Him, and with Him two other men, one on either side, and Jesus in between.” Mark 15:39 adds, “When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, “Truly this man was the Son of God!”

Scripture tells us that not only did Jesus live on earth, He was also put to death. John tells us that Jesus hung on a cross between two criminals. Mark records the response of a Roman centurion who saw the way Jesus died and said, “Truly this man was the Son of God.” 

God in flesh and blood hung on a cross for my sins, for the sins of the world. For me, having several biblical authors record the death of Jesus is more than enough proof. But let’s see what secular history has to say about His death. 

The Roman historian Tacitus said this in AD 117, “Their originator, Christ, has been executed in Tiberius’ reign, by Pontius Pilate.” Even Jesus’ worst enemies record His death. The Jewish Rabbis and Religious leaders wrote this in the Talmud, “Jesus of Nazareth was a transgressor in Israel who practiced magic, scorned the words of the wise, led the people astray, and said that he had not come to destroy the law but to add to it. He was hanged on Passover Eve for heresy and misleading the people.” 

The truth is, Jesus surely died for you and me. Scripture clearly teaches this, and so do many secular historians. For us to fully grasp the power of what comes next, we’ve got to believe that Jesus lived and that He died on a cross for you and me. 

1 Corinthians: That There Be No Divisions Among You (VII)

Unity Through Instruction (4:14-21)

Neal Pollard

Unity is not instinctive, or else we would not have so much instruction about it in the Bible. Paul clarifies why he is and is not writing this letter to them. He says it is not to shame them, but rather to admonish them (14). Admonish means to provide instruction in order to correct a behavior or belief (to provide instruction as to correct behavior and belief (Louw-Nida 414). It also carries with it the idea of counseling against improper actions. That sounds pretty negative unless you see how Paul does it. He writes like a father (15) to his beloved children (14). I don’t know about you, but I can endure quite a bit of correction from someone who I am convinced is doing so out of genuine love and interest in my soul. 

Paul was in a unique position among other voices of influence, in that he had actually been the one to teach many of them the gospel and help bring about their salvation (15). A “tudor” in New Testament times was more a person who led a student to and from school, who also supervised the student’s conduct (BDAG 748). Paul contrasts himself with that, and you can see a huge difference between someone hired to look over your shoulder as opposed to a loving parent who had a vested interest in your success.

Paul’s interest in their spiritual success is further proven by the measures he takes to see to it these Christians were reminded of what he taught them. First, Paul sends one whom he has taught and trained (Acts 16:1ff) and who actually worked with Paul among them at the beginning of the church’s existence (Acts 18:5ff). Timothy was going to do follow up study with them to help remind them of the apostle’s inspired instruction (17). For Christians to have their best shot at success, they will need to hear the same subjects from “the whole purpose of God” (Acts 20:27) on many occasions. 

Peter will write to another audience and say, “Therefore, I will always be ready to remind you of these things, even though you already know them, and have been established in the truth which is present with you” (2 Pet. 1:12). He goes on to say “I am writing to you” for the purpose of “stirring up your sincere mind by way of reminder” (2 Pet. 3:1). Why preach and teach about worship, gender roles, sexual morality, baptism, marriage, self-control, attitude, evangelism, and the like year after year? Simply because we forget, new Christians are added to the kingdom, young people come of age and need to learn what we already know, and external pressures and rival teaching can tempt us to abandon the truth. Paul, knowing this, was ready to personally and through other teachers make this effort to help Corinth, like Colosse, “continue in the faith firmly established and steadfast, and not move away from the hope of the gospel” (Col. 1:23). 

Biblical instruction is also key to provide attitude adjustment. Arrogance had shown its ugly head at Corinth (6,18-19). Do you know who Paul says has to really work at fighting arrogance? Those who have knowledge, especially knowledge without love (8:1; 13:2). Paul understood the true nature of God’s kingdom (20), and this motivated him to do whatever was necessary to further their knowledge but also their application of their knowledge (21). Look ahead in chapter five at what Paul is about to write the Corinthians. They are arrogantly embracing someone who was living in egregious sin (5:1-2). They knew better, but they were not doing better!

Instruction is about way more than Bible stories, facts, and memory verses. It is about letting the word live in your heart, keeping it in your heart, and living it in your life. How does God get that done? Through continued teaching, over and over again. What does God accomplish through it? Among the many personal benefits it yields an individual, it also helps produce and preserve unity in truth! May we never buy into the idea that growth requires abandoning God’s pattern and plan in order to appease people’s fleshly desires. 

Five Things Jesus Teaches Us About Temptation

Neal Pollard

Jesus knew temptation. The writer of Hebrews makes that point about Him in assuring us He, as our High Priest, knows just what we are going through in this life (2:18; 4:15). His suffering allows Him to sympathize. I am comforted to know that He understands, since He is like me (Heb. 2:17). Luke records this significant and pivotal moment in Jesus’ life before He begins His public ministry (Luke 4:1-13). It gives me necessary insight into who Jesus is, and it helps me fight the common battle against the enticements of my flesh, my eyes, and my pride.

TEMPTATION STRIKES THOSE IN A HEALTHY RELATIONSHIP WITH GOD. To be clear, temptation strikes “every man” (Heb. 4:15). But, sometimes we conclude that it’s not so bad or so frequent for the spiritually strong. Here is the perfect Son of God, described as full of the Holy Spirit and led by the Spirit (1), who encounters the tempter (2). Being spiritually strong can help make navigating temptation easier than it is for those who live according to the flesh (Rom. 8:5-14), but no one was closer to God and more spiritually healthy than Jesus as He walked the earth. How helpful to consider Paul’s warning here: “Therefore let him who thinks he stands take heed that he does not fall” (1 Cor. 10:12). 

TEMPTATION STRIKES IN PREDICTABLE AREAS. John classifies temptation into three major categories: “the lust of the flesh and the lust of the eyes and the boastful pride of life” (1 Jn.2:16). Methodical Luke lists Jesus’ temptation in that very order (cf. Mat. 4:1-11). The serpent, approaching Eve, must have appealed to these very areas at the beginning (Gen. 3:6). The devil does not have to get more complicated than that because these avenues are overwhelmingly effective for him. Though this and other passages reveals the evil one’s intentions and efforts, we are fully accountable for how we respond to temptation (Jas. 1:13-15). We must take responsibility for how we handle temptation. 

TEMPTATION STRIKES WHEN WE ARE VULNERABLE. Jesus has gone an unfathomable 40 days without food when He encounters the devil (2ff). The devil goes straight for this susceptible area. Think back to times when you haven’t gotten proper rest, you faced stress and pressure, you were sick or felt poorly, and other trying times. These can easily become doors we open to sin. All of us will experience physical and emotional weakness. We must be aware that these lead to spiritual exposure. 

TEMPTATION CAN MAKE US CALL WHAT WE KNOW INTO QUESTION. Twice, the devil uses conditional statements to try and create doubt. First, he says, “If You are the Son of God” (3). He called Jesus’ identity into question. Then, he says, “if You worship me” (7). He seeks to get Jesus to question His loyalty. It was not a matter of what Jesus intellectually knew, but Jesus dwelled in the flesh (John 1:14; Heb. 2:14). Be aware that temptation will cause us to question things we know, too. That includes our exalted identity and our true motivation.

TEMPTATION IS THWARTED BY AN OMNIPOTENT TOOL. Jesus wins His battles with the devil and temptation by leaning on truth. There are 86 quotations of Deuteronomy (the second giving of the Law of Moses) in the New Testament, and Jesus quotes this book in reference to each of the devil’s temptations (8:3; 6:13; 6:16). Proper knowledge and handling of Scripture helps even when enemies of truth, even the devil, try to misuse Scripture against us (as he does with Jesus, misapplying Psalm 91:11-12). Scripture is God’s own weapon, given to us not to cut and maim others but to fight off temptation and fend off the biggest threats to our faith and soul (Heb. 4:12; Eph. 6:17). 

It is wonderful to contemplate a day in which temptation will be permanently past-tense (cf. Rev. 21:1ff; 1 Cor. 15:55-58). Until then, we benefit so much from seeing how Jesus coped with the bane of temptation. It also helps us appreciate what He endured in order to give us salvation. 

Origen Was Smart

Gary Pollard

I cannot recommend enough the books Origen wrote against an Epicurean named Celsus. He uses incredible (if wordy) arguments refuting the attacks Celsus levies against the church in his work entitled True Discourse. In his defense of Christianity and the gospels, we get this little gem (Cont. Cels. 3.39): 

And I am of opinion that it was on this account that Jesus wished to employ such persons as teachers of his doctrines, namely that there might clearly appear to all who were capable of understanding, that the guileless purpose of the writers being, so to speak, marked with great simplicity, was deemed worthy of being accompanied by a diviner power, which accomplished far more than it seemed possible could be accomplished by a periphrasis of words, and a weaving of sentences, accompanied by all the distinctions of Grecian arts. 

The power of scripture lies in its simultaneously simple and profound nature. It’s simple enough to be understood by the least-educated among us, and profound enough to give intellectuals something to chew on. Another evidence of supernatural origin, attested to by Origen. 

I Want To Be “P.C.”

Neal Pollard

   The P.C. train gets longer and more unsightly all the time. Self-appointed elitists shelter their pet groups and blast and decry any who offend the sensitivities of these select groups in any way.Under the Political Correctness shelter are certain groups defending sexual immorality in various forms, anti-Christian groups, and the generally philosophic liberals.

   Certain words mobilize their police force, terribly offensive words like God, Bible, work, men, patriotism, fossil fuels, and sin. Despite all the foregoing, I have decided that I want to be “P.C.” In fact, I think God wants us all to be. Let me explain.

   I want a “pure conscience.” The New Testament word “good” (1 Tim. 1:5; 1 Pet. 3:21; etc.) modifying “conscience” means upright and excellent. It is possible to have an unbothered or permissive conscience, but we can get this from blindness to our own faults, improper teaching, or by being guided by feelings over truth. I want a conscience, trained, softened, and guided, by a diligent attempt to know God’s Word and please God’s heart.

   I want to be a “passionate Christian.” We can get passionate about our ideas, pet projects, feelings, opinions, and worldly interests, but that’s not what I mean. I want to be in love with the Lord. I want to care deeply about those things about which He cares deeply– lost souls, truth, the church and each member thereof, etc.

   I want to be a “peace creator.” It’s easy to do this through compromise and unscriptural change. That’s not true peace (cf. Jer. 6:14). Yet, I do not want to be the center of strife, division, and conflict among God’s people however I can help that (1 Cor. 1:10). I want people to be truly at peace with their Lord (Eph. 2:17). I want harmony to follow in the wake of my path.

   I want to be a “pride crusher.” I do not want to be a crusader that stamps out others’ pride. That’s their cross to bear. I want to look at myself in THE mirror (Jas. 1:23) and see myself as God sees me. Wherever I find pride in my heart and life, I want to eradicate it (cf. 1 Pet. 5:5ff). I want true conviction that “pride goes before destruction” (Prov. 16:18) and that “selfish ambition” invites “disorder and every evil thing” (Jas. 3:16). I want to remember that “every way of a man is right in his own eyes” (Prov. 21:2; cf. 12:5), but that does not clear me with God’s perfectly discerning eye!

   Let me be “P.C.” in these ways, at least for starters. I am not out to please the world or to sacrifice my relationship with God to make either sinners or the self-absorbed happy. In these and other ways, I can truly be a “Paradise chaser.” I want that! Don’t you?

   

Deuteronomy: The Second Giving Of The Law (V)

The Power Of The Law (4:1-40)

Neal Pollard

In the New Testament, we are going to read about the superiority of the New Covenant over the Old (Heb. 8:6-10:18). But, even in touting the superiority of faith in Christ over the Law, Paul calls it holy (Rom. 7:12) and good (Rom. 7:16). It’s deficiency was in man’s shortcoming to fully keep it, not in the ordinances or statutes themselves. Yet, before Christ, they were kept in custody under the law (Gal. 3:23ff). Moses says, “listen to the statutes and the judgments which I am teaching you to perform, so that you may live and go in and take possession of the land which the Lord, the God of your fathers, is giving you” (1). 

The Law Exhorts (1-14)

He begins by stating emphatically that this Law could not be altered either by addition or subtraction (2). Its benefit was in keeping it just as God gave it. This law was to govern and guide them in the new land they were about to take possession of. When they kept it, the people would see through their obedience what a special and loved people they were in the sight of God (6-8). The Law contained reminders of where they had been and what had happened in the past, both good and bad (9-14). Life and blessing would be the consequence of this revelation. It brought honor in the eyes of men and favor in the eyes of God. 

The Law Warns (15-31)

We see the warning in words and phrases like “watch yourselves carefully” (15,23) and “beware” (19). The warning here centered especially around them turning to something in substitution for their faithfulness to God. He is speaking more thoroughly here about the second commandment which he will restate as part of the second giving of the ten commandments in the next chapter (5:8-10). 

The basis of the warning is what it would do to them–it would be corrupting (16) and the source of their swift perishing (26). The warning is also because of what it would cause them to do–be drawn away and worship and serve them (19). Further, the warning is because of what God would do to them if they gave themselves over to it–scatter them among the nations and cause their numbers to be decimated (27). Moses reminds them, “For the Lord your God is a consuming fire, a jealous God” (24) and idolatry would provoke Him to anger (25). 

God did not want the relationship to be marked by threat and punishment. These are forewarnings, for their own spiritual good. Even if they fell prey to them but genuinely, wholeheartedly repented, God would restore them (29-30). The God who warns through His Word “is a compassionate God; He will not fail you nor destroy you nor forget the covenant with your fathers which He swore to them” (31). 

The Law Gives Relationship (32-40)

Thus, with the blessings and cursing of the Law set before them in brief, God reminds them of the unprecedented relationship He had entered with them. No one had ever known a relationship with their gods, much less the God of gods, as Israel would enjoy (32-36). The foundation of this relationship was love (37). It was proven by His sovereign choice (37). Because of this relationship, God would stand at the front of their armies and fight for them (38), and He would bless their children and grandchildren with life and land (40). He wants them to take this to heart (39) so that they would play their part in this special relationship (40).

The Law of Moses was to be their national, political, and spiritual governance. It would remind them of their past, reinforce them in their present, and reassure them of their prospects. It was the mind of God revealed, the way He wanted them to go and the ways He wanted them to avoid. As their maker and redeemer, He knew what was best for them and what would hurt them. Israel needed to trust that, so Moses takes the time to lay the groundwork for the retelling of the commandments. They needed this foundation. 

Deuteronomy: The Second Giving Of The Law (IV)

“Conquering” Before The Conquest (3:1-29)

Neal Pollard

We can read ahead in the book of Joshua, appreciating that these military maneuvers were vital to building the confidence and experience of Israel in conquering their enemies and the territory belonging to them. Chapter two shows the first such battle, with the defeat of Sihon and the Amorites (2). The conquered territory was ceded to Reuben and Gad (12). Let us notice the content of this chapter briefly.

The defeat of the kingdom of Og in Bashan (1-11).  “The narrative says nothing of the route that was taken, though Numbers indicates that the point of origin was Jazer (Khirbet Jazzir) and, with Deuteronomy 3:1, agrees that its destination was Edrei (Derʿa), thirty miles southeast of the Sea of Galilee (Num 21:32–33). This would have been a fifty-mile march from the southwest to northeast through the Gilead tablelands” (Merrill, NAC, 105). Pointing to the previous battle, God reassured Israel that He would deliver Og into their hands, too (2-3). Again, they showed total obedience to God by utterly destroying everyone (3). They took 60 cities (4), “fortified with high walls, gates and bars, besides a great many unwalled towns” (5). While they destroyed men, women, and children, they took animals and spoils as booty (7). An important fact, though subtly inserted, is the impressiveness of King Og. He was the lone surviving descendant of a race of giants called the Rephaim (2:11). His enormous size is supported by his bed, confiscated by Israel. It was 13 feet long and 6 feet wide (cf. 11). 

The review of the conquered territory to this point (12-17). Moses summarizes all the land they had taken to this point in the region we call the trans-Jordan region (on the other side of the river). This will factor again in Joshua’s writings in his book that follows. Land is distributed to Reuben, Gad, and half the tribe of Manasseh here. Here, Moses gives the eastern boundary of the nation of Israel. 

Preparation for passing the baton of conquering (18-22). This is summed up in two statements: “I commanded you (valiant men; the sons of Israel)” (18) and “I commanded Joshua” (22). The soldiers from this already-conquered territory would leave their wives, children, and livestock behind, and go into battle with their brethren to conquer the rest of the territory in the allotted promised land. The soldiers are told to cross the Jordan and fight until the whole land is subdued (18-20). Joshua, the next commander-in-chief, is told to use these victories over Og and Sihon as object lessons for what was to come. He is also told not to fear, since God would be fighting for them (22). 

Moses, a man conquered by time and circumstance (23-29). Moses begged God to be able to cross over into Canaan with the people and see the land up close (23-25). This is only one of two uses of the name “Lord God” in the entire book of Deuteronomy (the other is 9:26). It means “Yahweh, the Most Powerful One.” Moses speaks optimistically, knowing what God can do (24-25). God replies emphatically, saying what He will do (26-29). He will allow Moses to see the promised land from the mountaintop view of Pisgah, but not enter. Moses once again, in verse 26, makes implicit reference to his striking the rock when asked by God to speak to it (cf. 1:37; Num. 20:12).  Instead, Moses was to focus his final energies on preparing Joshua to finish the task of conquering (28-29). 

Moses appears to allude to one other “conquering” in the last verse of the chapter. Beth-peor (29) is probably the same as Baal-peor (4:3) where Balaam’s evil influence leads to the deaths of 24,000 people who served idols and committed fornication (Num. 25:1-9; Ps. 106:28; Hos. 9:10; 2 Pet. 2:15; Jude 11; Rev. 2:14). Thankfully, not all were conquered by that temptation to sin (4:4)! 

Reading through this chapter, I am reminded of Peter’s observations about certain false teachers in his day. He writes, “For speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error, promising them freedom while they themselves are slaves of corruption; for by what a man is overcome, by this he is enslaved” (2 Pet. 2:18-19; cf. Rom. 6:16; John 8:34). There is literal, physical conquering in this chapter (1-22) and figurative, spiritual conquering in this chapter (23-29). Deuteronomy helps us see the way to overcome, submitted fully to God’s revealed will! 

God’s Word Is Your Compass

Brent Pollard

“For this commandment which I command you today is not too difficult for you, nor is it out of reach. It is not in heaven, that you should say, ‘Who will go up to heaven for us to get it for us and make us hear it, that we may observe it?’ Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us to get it for us and make us hear it, that we may observe it?’ But the word is very near you, in your mouth and in your heart, that you may observe it.” (Deuteronomy 30.11–14 NASB 1995)

The Bible is widely known, but not all individuals believe in it. Moreover, simply believing in the Bible does not guarantee a transformation in behavior. This fact is unfortunate, as the Bible provides easily understandable and actionable instructions from God (see Psalm 19:7).

Despite the varying levels of belief, it is essential to acknowledge the Bible’s widespread availability and recognition. In this digital age, accessing God’s word is just a swipe away on a smartphone. Given the Bible’s evergreen status, it’s reasonable to assume that most people also possess a printed copy. This accessibility demonstrates God’s neverending ability to provide guidance and wisdom.

Given the Bible’s widespread availability, it is crucial to understand that it offers guidance and advice. We should always count on the Word of God as our compass, using it as both guidance and assurance. The Bible instructs us to discuss and share its teachings as a practical guide for daily living, using the phrase “in your mouth” (v. 14). It’s like a handbook for navigating life, packed with wisdom we can draw upon for all our daily decisions.

However, merely reading or hearing God’s words is insufficient; they must be internalized in our hearts (see Psalm 119.11). The text emphasizes the importance of internalizing the Word of God in our hearts. It is crucial to adopt the messages conveyed by the Bible to develop our values and actions. This internalization marks the beginning of a genuine transformation. As the teachings of the Bible permeate our existence, they shape our decisions, leading us to act with deep understanding.

The ultimate purpose of religious truth is to promote obedience, not satisfy curiosity or thought. Consequently, the word of God has immense power to motivate us to take action. As believers, we must implement the teachings of the Bible into our daily lives. Following its principles is a clear indication of our genuine faith. The Bible reinforces the importance of putting one’s beliefs into action (see Hebrews 11 and James 2.14–26). As James urged, we must be “doers of the word, and not merely hearers” (James 1:21 NASB 1995).

In conclusion, the Bible is more than just a book; it is a personal compass that deeply connects with our hearts and influences our conduct. God has crafted the teachings to make them easy to understand and practice daily. To fully benefit from the Bible, we must actively engage with it, allowing it to shape our beliefs, decisions, and actions. By doing so, we can experience the transformative power of God’s word in our lives.