Recently, I asked a man about how he and his family got to be so active and faithful in their service to Christ. He said that at one time they were those members who came to church services, spoke to a few people, then left. Attendance was sporadic and they were convinced that they did not know how to elbow their way into the various works going on.
He explained how that changed for them. As their kids got older, they made themselves go to every service regularly, to every church event that was announced, and even took time off to go to Bible camp. He and his wife both started teaching and saying yes to doing things, no matter what. This was intentional. They were not happy just being those people sitting in the pews watching things happen.
At some point, he explained, people started noticing and asked them to do more. The elders started asking them to take on more. Other Christians encouraged them in different ways. Now, being busy is who they are. They could not go back and be happy, just sitting there waiting and not doing anything. Their formula was profoundly simple. Be present and available.
Church leaders have a definite responsibility to equip “the saints for the work of service” (Eph. 4:11-12). The word equipped there means ” to make fully ready” (Zodhiates, WSNTDICT, np). Elders, with the help of preachers and other members, provide ministries and works to accomplish the overall work of the church. Through various ways, they enlist the help of members to get it done. They communicate and even train.
So, what are the saints’ responsibility? Ephesians 4:16 says each individual part must be in “proper working” order. That starts by being present and available, volunteering, and saying yes to things. This family has really drawn a roadmap to involvement. Or, at least they are doing a great job of following God’s inspired roadmap. Let’s be like the very first Christians, who “were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:42). Such a condition is so often contagious!
Chapters 40-55 seem to be one long unit, devoted to the comfort God extends to His people through atonement for sin and deliverance from other nations. The NASB (95) puts Isaiah 55:12-13 in quotation marks, signaling to us that this is a hymn and ends this section. Smith identifies hymns in the book that served the same purpose in 12:1-6, 42: 10-13, 44:23, 49:13, and 52:9-10 (NAC, 493-494). This final chapter tells us that God longs to bless His people, but His people must repent to enjoy them.
The axis point of this chapter is a call to “seek the Lord while He may be found; Call upon Him while He is near” (6). It stands between the blessings promised (1-5) and the spiritual change required (7-11). No one accidentally grows close to God or walks obediently to His will by mere chance. Let’s notice how Isaiah highlights this way to transformation and why one would want to pursue it.
Seek the Lord because He provides (1-2). Four items are identified–water, wine, milk, and bread. Listening to God, His people enjoy abundant provision. It is foolish to look to anyone or anything else to give what only He can give.
Seek the Lord because He gives life (3). Listening to Him, one is promised life. While that may include physical life, the implication is eternal life shown through His “everlasting covenant” with His people.
Seek the Lord because He gives identity (3-5). He appeals to their common heritage in David (3), but He offers an even greater identity through His name and what being His people does for them. Through the Lord’s leadership, one is glorified (5). Being a child of God exalts one’s name and purpose, not for our sake but for His (cf. Eph. 3:20-21).
Seek the Lord because He gives forgiveness (6-7). In the middle verses of chapter 55, Isaiah makes a play on the words “thoughts” and “ways.” He begins by calling for the wicked to forsake his way and the unrighteous man his thoughts (6). Why? Because God’s ways and thoughts are not ours, but are more exalted and important (8-9). But by forsaking our own thoughts and ways for His, we can expect to have compassion and abundant pardon!
Seek the Lord because He gives wisdom (8-11). Not only are His thoughts and ways higher than ours, but they are fruitful and productive. He illustrates this with the cyclical nature of moisture and seed production. The rain and snow come from heaven, waters the earth, makes it bear and sprout, drops seed, and ultimately provides bread for the one who sows the seed. Isaiah says that this is how God’s Word works. He sends it, His faithful servants sow it, and it produces results (see how Paul alludes to this idea in 2 Cor. 9:10, as well as Matt. 24:35; Luke 8:11; 1 Pet. 1:23).
Seek the Lord because He gives unexpected joy (12-13). The fruit of God’s wisdom is joy, peace, and fruitfulness. With figurative language and hyperbole, Isaiah illustrates this blessing with mountains and hills celebrating, trees clapping, and cypress and myrtle trees coming forth from the seeds of thorn bushes and nettles. God’s power takes the refuse and contemptible things of life and shows His power through His ability to make it incredibly wonderful. Remember Paul’s words? “God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord'” (1 Cor. 1:27-31).
At least six blessings in this brief chapter are attached to seeking the Lord, and Isaiah says that seeking the Lord and changing from our sinful ways are imperative to receiving them. God can take the worst of situations and make them far better than we could imagine. He waits to bless us, but He is waiting for us to come to Him (Matt. 11:28-30).
We are not told when the promises in this chapter would be fulfilled. The details of being forsaken for “a brief moment” (7) seems to fit best with the Assyrian incursion at the time the northern kingdom is taken captive and destroyed in the last part of the eighth century B.C. But in this section that highlights the Redeemer, there are implications of a time centuries after that when Jesus is born. Consider the beautiful promises contained in this chapter.
God promises richness (1-3). It is a reverse of fortune from a time of barrenness, travail, and desolation to a figurative “baby boom” that requires them to enlarge, stretch out, lengthen, strengthen, and spread abroad. Their descendants would expand and conquer.
God promises restoration (4). What had marked their past was shame, humiliation, disgrace, and reproach, from youth to widowhood. God says, “Fear not!” His promise was greater than the scars of their past or their apprehension about the future.
God promises relationship (5-6). The further hope of these promises is the intimacy of God’s relationship with them. Their husband is the Creator and master of everything. Their Redeemer rules the entire planet. Though they were a wife without anything to commend herself, still He desires her.
God promises redemption (7-10). Twice in this chapter, God calls Himself “Redeemer” (5,7). They had earned His rejection, but He likens His response to the way He responded after the flood in Noah’s day. His people deserve wrath and judgment for their iniquities, but He offers “everlasting lovingkindness,” “compassion,” and “peace.” Nothing on this earth can be counted on, but God’s promises can be.
God promises reward (11-13). He illustrates this by mentioning several precious stones by which He will reinforce them. Their dwelling places would be bejeweled with splendor and majesty. John will co-opt this kind of imagery in describing heaven and the church glorified (Rev. 21:19ff). They would have superior knowledge of God’s will (cf. John 6:45), which would lead them to the best life possible (John 10:10).
God promises resilience (14-17). Their foundation would be righteousness (14; Mat. 7:24-27). Since God is in control (15-16) and on their side, “No weapon that is formed against you will prosper; And every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the Lord, And their vindication is from Me” (17). We sing that, don’t we? The battle belongs to the Lord! If we are on His side, we will win (1 John 5:4).
In 2 Corinthians 10:4-5, Paul reminds his readers that, though we live in the world, we don’t fight the same way the world fights; instead, he says, “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God…”
In that spirit, I want to share an argument that I’ve come across somewhat recently that argues against God, and how to counter it.
The argument goes as follows: First, God knows all things; therefore, He knows what He can say or do that would convince any particular person to believe in Him. Second, God can do all things; therefore, He is able to do whatever would convince any particular person to believe in Him no matter how hard it may seem by human standards. Finally, God has stated in the Bible that He wants “all men to come to the knowledge of the truth” (1 Tim. 2:4). However, not everyone believes in God; therefore, He either doesn’t know what can convince someone, can’t do what would convince someone, or is lying about His desire for everyone to come to the knowledge of the truth.
At first, it can seem like a strong argument, but there are cracks in its façade. First, it’s true that God does know all things. In fact, He knows more about people than they know about themselves. Richard Dawkins used to say that he would only be convinced that God was real if he ever heard that trumpet call and saw Jesus coming down from heaven with the angels and the resurrected saints on the Day of Judgment. Nowadays, he says that even if he saw that, he would assume he was hallucinating. I saw another prominent atheist, when asked if there were any evidence that could convince him of God’s reality, ultimately responded that even if he were to see the stars in the sky move and arrange themselves to spell out “Believe in me, John,” that he would more likely believe that aliens were messing with him. There are some people who will refuse to believe no matter what evidence is presented, and in those cases, God will allow people who don’t love the truth to exchange it for a lie (Romans 1:25).
Furthermore, God is interested in something far deeper than some mere mental assent. He doesn’t want people to simply believe that He exists or even believe that He is powerful or even good and just leave it at that. Adam and Eve believed that God exists and must have been convinced of His power (He had made the world) and even His goodness (He had given them everything), but did that stop them from sinning? Cain talked with God, but still murdered his brother. The Israelites at the foot of Mount Sinai were convinced of God’s existence and power, but they still made a golden calf to stand in for the Lord of heaven and earth (and that against His express command). Even the demons believe in God as James tells us, but God wants more than our acknowledgment. He wants our love and He wants our faith. And He deserves it, too!
Because the second point is that God can do all things, and He has done the unimaginable just to prove how much He really loves us. He became flesh and blood. The infinite God wrapped up in a finite, mortal shell. I can’t understand any better than I could understand turning myself into an ant. And then to sacrifice Himself to save us from our own sins!
The people who demand that God prove His existence to them in some miraculous way are arrogant. It reminds me of the Pharisees who, after Jesus had done numerous miracles, still asked for a sign. God wants everyone to come to the knowledge of the truth, and He has done everything necessary to show that. The ball is now, so to speak, in your court.
According to Scripture, the first people to hear the good news of Jesus’ birth were shepherds who were watching their flocks in the fields near Bethlehem. You ever wonder why God told them first?
Luke 2:10-11 says, “But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.”
I wish we could have seen their response.
Shepherds in first-century Middle Eastern culture had a reputation for being thieves and lowlifes. Jews considered shepherds to be ceremonially unclean. Perhaps these shepherds felt unworthy. The way they made a living was considered unclean.
Maybe they felt inadequate? According to Jewish culture they could not testify in court. No one trusted shepherds. People would not buy property from them because it was most likely stolen. Some saw them on the same level as tax collectors and prostitutes. The religious leaders told others not to go near them.
Most of all, these shepherds were not loved by the masses. The temple was strict on cleanliness, they could not enter.
Culturally, no father wanted their daughter to marry a shepherd. And yet we read that God revealed the birth of His Son to THEM.
The outcast, the unloved, the unworthy, the inadequate. Romans 3:22 says, “We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.”
You cannot earn God’s acceptance. But we are all sinners. If you accuse someone and say, “you have sinned against God” you will get push back from many people. They believe they are morally good and don’t appreciate being accused of sin. I watched a video of a preacher named Ray Comfort walk around in public and ask people certain questions. He would ask, “do you consider yourself a good person? Have you ever told a lie? Have you ever stolen anything? Have you ever lusted before?” If you’re reading this article ask yourself those same questions. Be honest, Have you ever told a lie? Have you ever stolen anything? You ever lusted after someone? If you tell a lie, what does that make you? A liar. If you steal something, what does that make you? A thief. If you’ve ever lusted after another, Jesus says you have committed adultery in your heart (Matt. 5:27-28). If you’ve ever hated someone that is considered the same as murder (1 John 3:15).
So that means you are a lying, thieving, adulterous, murderous person. How does that make you feel?
If you don’t see yourself as a sinner, you won’t see your need for a Savior. And we are made right with God, not by our own works, but by faith in Christ. That is why God told the good news to outcasts in a field and not to the royalty in the city, so that all would know that God wants you to be a part of His family regardless of who you are.
But coming to Christ takes acknowledging the sin in your life. These shepherds were reminded daily that they were outcasts and sinners. I believe we sometimes fool ourselves into thinking we are better than them. Recognize your sin so that you’ll see the need for a Savior.
Walvoord and Zuck observe, “This is perhaps the best-known section in the Book of Isaiah. Several parts of this passage are quoted in the New Testament: Isaiah 52:15 in Romans 15:21; Isaiah 53:1 in John 12:38 and Romans 10:16; Isaiah 53:4 in Matthew 8:17; Isaiah 53:7–8 in Acts 8:32–33; Isaiah 53:9 in 1 Peter 2:22; and Isaiah 53:12 in Luke 22:37” (BKC, 1106). This chapter is the most recognizably Messianic of the entire book of Isaiah. It is the completion of the fourth Servant Poem, in which the prophet reveals three crucial facts about Him.
The suffering servant would be overlooked (1-2). Why? Given the prelude of this Servant (52:13-15), this is a surprising fact. This exalted and glorified One is described now as a tender shoot, a root out of dry ground, with no stately form or majesty, and without an attractive appearance. The message about Him and from Him is deemed unbelievable (1). He grows up among the people, who cannot but see Him only as a carpenter, Mary’s son, with younger brothers and sisters, and, thus, a cause of offense (Mark 6:3). He is “this man” (Luke 7:39). The root out of dry ground takes our minds back to Isaiah 11:1, the tender shoot of Jesse. Physically unremarkable, financially modest, and without any sort of commending pedigree, He was an average, ordinary-looking Man among men.
The suffering servant would be oppressed (3-10a). Beyond His humble circumstances, His contemptible appearance, combined with His relentless effort to spread His unconventional message backed by undeniable miracles, led to His opponents doing all within their power to punish and silence Him. Graphically, Isaiah foretells what those among whom He dwelled dispatched of Him (or so they thought). His oppression was vicious. It led Him to experience despising, forsaking, grieving, sorrowing, and condescending (3,7). His oppression was vicarious. It led Him to experience things for us, things we deserved to experience but that He went through on our behalf (4-6,8). James Smith gives us a concise chart of this:
OUR EXPERIENCE
HIS EXPERIENCE
Griefs
Bore
Sorrows
Carried
Transgression
Pierced Through
Iniquities
Crushed
Peace
Chastening
Healed
Scourging
Smith, James E. The Major Prophets. Joplin, MO: College Press, 1992. Print. Old Testament Survey Series, 149.
His oppression was voluntary (7). Reading the fulfillment of this in the gospels as Jesus stands before Pilate and His many accusers, He chose not to speak to defend Himself. He knew that as a sacrificial Lamb, He had to submit to their torture and injustice. His oppression was violent, as we see from the many words associated with the death He would die (9). His oppression was victorious (9-10). It accomplished the Divine purpose, in which He played a part as God the Word. He successfully became the blood offering for our sins (10). But that last fact points us to the last major point of the chapter (10b-12).
The suffering servant would be an overcomer (10b-12). As this was the premeditated plan of heaven, the Godhead knew that death could not keep Him down and the grave could not hold Him (1 Cor. 15:54-57). That’s why the Lord was “pleased” to allow such cruelty to occur. After being made a guilt offering for our sins, “the Lord would prolong His days” (10). Notice how the vicarious nature of the suffering Servant’s sacrifice would satisfy divine justice and solve humanity’s spiritual debt problem.
I Cor 13.1-3 steps on toes. A person could be truly exceptional in qualities most of us would love to have, if just barely. Without love even the most exceptional person is doomed.
Here are some the powerhouse-qualities that mean nothing without love:
1. The ability to speak multiple languages, with a working knowledge of the language of cosmic beings.
This is a person intellectually talented in an extremely difficult discipline, one that requires unlimited dedication. This is someone so dedicated to transcendent words that they pursue even the language of God’s holy ones.
This is a person who wants to know God’s word so badly that they learn Greek, Hebrew, and Aramaic to get an unadulterated look at the scriptures. They may even feel an obligation to spread this knowledge to others, so they learn multiple modern languages to accomplish this.
If not done because of selfless love, if they don’t care for their enemies, and if they don’t feed and clothe the poor, they’ve wasted their time.
2. The ability to masterfully teach, understand the times, and give accurate social predictions, all with a genius-level IQ.
This is a handy person to have around! They can give targeted lessons based on where their culture is and where it’s likely to go. They have an excellent grasp of first principles, and they can give just the right message at just the right time.
This person might trust in God so completely that they place their lives wholly in his hands. They trust him to take care of them. They trust him to remove all obstacles in their path.
But they don’t like people — ουθεν ειμι. They are nobody, they are meaningless. Their faith is pointless, their intellectual powers are useless.
3. The portfolio and conscience compelling them to liquidate all of their assets and distribute them to anyone who needs anything. This is coupled with a martyr’s spirit, so after draining their earthly goods they willingly die gruesome, painful, slow deaths for God’s sake.
But they don’t like people — so they threw it all away and gained absolutely nothing in return. Still doomed.
This is difficult! We want to be like this, and we want to emulate these qualities so badly. They’re good qualities, and we can’t be good Christians without them.
But if love isn’t what drives us to do all of those things, we might as well put our time and energy into something else. Love isn’t necessarily an emotion — we don’t always feel warm and fuzzies about other people. Love is a decision to do good things for all people, to forgive automatically, to put other peoples’ needs and feelings above our own, and to view all people (including our enemies) as being more important than self. The two most important commands are about love: for God and for other people. Without those two supporting everything we do, nothing we do matters. We’ll not get it right all the time. It’s a process that we’ll probably spend the rest of our lives trying to master! God expects us to aim at growth, and his grace takes care of the gaps.
If God allows, we’ll start looking at the behavioral symptoms of a loving spirit starting next week.
I was very happy to learn about some of your children. I am happy that they are following the way of truth, just as the Father commanded us. And now, dear lady, I tell you: We should all love each other. This is not a new command. It is the same command we had from the beginning (II Jn 4-5).
Chapter 52 is a dramatic call for the southern kingdom (and Jerusalem specifically) to awaken themselves at the deliverance and assurance of a God who is on their side. As we see this brief chapter, which leads in the better known 53rd chapter, there are a few significant details which build hope. Why? Because it centers around the God we serve.
God, The King, Values Us (1-5). Protectively, God calls to His people to be clothed in strength and beauty (1). It is a call to arise from captivity, having been bound by Egypt and Assyria (4). God arises like an advocate, pleading the case of His people (5). He does so from the standpoint of the personal cost He feels and the blasphemy it brings on His name (5). He does not want to see His people enslaved or humbled another moment.
God, The King, Redeems Us (6-10). This section is by far the most familiar to not only Bible readers, but those who recognize its words in a song we sing in worship. Especially note verse seven: “How lovely on the mountains Are the feet of him who brings good news, Who announces peace And brings good news of happiness, Who announces salvation, And says to Zion, ‘Your God reigns!’” God anticipates the day when His people would know His name and recognize His voice (6). That would be possible through the heralding of His messengers (7-8). The result would be celebration–shouts of joy (8-9), comfort (9), redemption (9), and salvation (10). But, by God’s might (10), it would be a salvation accessible to all nations (cf. Mat. 28:19; Acts 1:8).
God, The King, Challenges Us (11-12). The call is for separation and purification. As they left captivity, they were not to take its spiritual influence with them. Despite the terror they faced going into bondage, they would come out with peace and security. God not only calls for righteousness, He pledges His help as they pursue it.
God, The King, Visits Us (13-15). These verses actually seem to begin the fourth and final “Servant Song” that continues through the next chapter. Each song begins, “Behold, my Servant” or a similar phrase (42:1; 49:1; 50:4). While chapter 53 will focus on His suffering, the Messiah is introduced with His being “high and lifted up and greatly exalted” (13). Philippians 2:9-11 says that glory would follow suffering. Here, we are reminded of how glorious this one who came to be the Servant is. These verses are a prelude to the awful picture of suffering that follows, especially verses 14-15. Notice that this Servant will astonish many with what He suffers, just as the Jewish nation suffered in the captivity. He would be marred and disfigured beyond human likeness (14). Oh, how the gospels will portray that on the day of His crucifixion. This servant will also atone for many by His sacrifice, implying His blood by the mention of “sprinkling” (15). This servant will disclose the truth of His identity to those in high places (15). Paul quotes Isaiah 52:15 and applies it to Jesus, when he reveals in Romans 15:21 that he shared Jesus in places where he had not been. This verse is cited as biblical defense for such. The Jews rejected or minimized Old Testament passages that portrayed the Servant as sufferer rather than sovereign. But, the message of Scripture is that we must Christ, all of Him, as the one exalted but first executed, as the one triumphant but only after He was threatened, tortured, and terminated.
We wall ourselves in and keep others out, In fear that our struggles will be known, We let Satan attack us and thrash us about As we struggle, feeling all alone “No one can know of my weakness or sin, My worries, insecurities, or fears, Or I’ll feel less than others, I’ll lose, they will win, So I’ll languish in secret sorrows and tears.” Why do we believe this biggest lie That being known we won’t be loved and embraced ? Others are perfect, together, why try To share what will make us disgraced. Who wants us to hide in humiliation To isolate ourselves from each other? Isn’t the devourer, who in his degradation Makes us hide from our sister and brother? Or our spouse, who we need to help us overcome We must not run away from the flesh of our flesh! Or hide or withhold, in any part or sum From our helpmeet with whose heart we should mesh. Alone we are vulnerable, fodder for Satan We must come out of the shadows into light, Lean on His family, there is no debating Be transparent before Him, it’s what’s right!
James Smith observes, “Four exhortations to Zion follow the third Servant poem (which he identifies as 50:10-51:8, NP). Each is accompanied by promises designed to lift the spirits of God’s people during the period of their captivity” (OT Survey, 145). The first exhortation, to trust God in adversity, is found in the last several verses of chapter ten, followed by three in this chapter. First, remember their heritage (1-3). Second, listen to divine instruction (4-6). Third, take courage in God’s deliverance (7-8). This is followed by an extended call to God to “awake” and to Jerusalem to “rouse” (9-23). Verses 9-16 have been called a “wake up prayer to God,” while verses 17-23 have been called a “wake up prayer to a drunken woman” (Zion)(Smith, 147). It appears to me that there are three categories of individuals that are the subject of this “Servant song,” looking at past, present, and future. All the way through this section, the central focus is on one individual–The Servant–who is the coming Christ.
Isaiah 51 speaks of the expectation of the righteous (1-8). One is struck with the calls for the upright to act: “listen” (1,7), “look” (1,2), “pay attention” (4), “give ear” (4), “lift up” (6), “fear not” (7), and “be not dismayed” (7). These are calls of encouragement from the Lord. Blessed assurance fills the content of this paragraph. They could remember Abraham and Sarah, who were unlikely candidates for beginning an entire nation (2). They could remember Eden and appreciate what God was capable of, even as they found themselves in waste places, wildernesses, and deserts (3). The reason for their optimism was the character of God, from His law (4) to His deliverance and salvation (5-6,8). It was but for them to be faithful and fearless (7).
Isaiah 51 speaks of the endurance of the Lord (9-16). Isaiah builds upon the righteous character of the Lord in assuring the godly and obedient. This prayer begins with the nation pleading with God to awake, but He declares that He is not only awake but also at work. He is the God of comfort (12), creation (13), capability (14-15), covenant (15,16), and covering (16). He declares who and what He is–“I am” (12,15) and what He has done– “I have” (16, cf. 22). To a people afraid of their enemies and lacking confidence in their deliverance, God reminds them of His limitless ability which aids them and destroys their enemies.
Isaiah 51 speaks of the enfeeblement of the wicked (17-23). The tables are turned, and now God is calling for the spiritually drunk to wake up and sober up. They called on God to wake up, and He proves to them He is never asleep on the job. Instead, they are reeling from drinking the cup of God’s anger due to their rebellion (17). Sin has left the nation weak, aimless, unguided, inconsolable, helpless, and the object of God’s wrath and rejection (18-20). Yet, even in this condition, they are offered hope from God. He offers to take the chalice of reeling and divine anger from their hands and put it in the hands of their tormentors (21-23). Grace even in judgment! Hope even in the wake of their sin!
In the past, the people had seen God deliver them from Egypt (Rahab, 9; see 30:7). In the future, the people would see God deliver them from the Chaldeans (23; see 49:26). In the present, the people should look to the God they had ignored and forsaken, repenting and once again finding their strength and salvation in Him alone. What a timeless message!
1 Corinthians 12:4-7 says, “Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.”
How many tools do you use during the day? I own several toolboxes and each one of them contain different tools for different jobs. Sometimes we limit our understanding of tools as those we would find in a toolbox. God’s toolbox (church) contains far more tools than what can be contained in a single toolbox.
When you say tools, most people think hammer, screwdriver, and tape measure. What about the tools in the kitchen? The whisk, measuring cup, and mixing bowl. Or the tools on your desk, pen, paper, and a stapler.
God has many different tools in His toolbox. Each one is special and has a special purpose. You wouldn’t use a whisk to hammer a nail, but in the kitchen the whisk can be very useful. Most of us expect to find a hammer, screwdriver, or wrenches in a toolbox. We do the same thing when it comes to God’s toolbox, we expect him to use the elders, deacons, preachers, or the Sunday school teachers.
God wants to use each and everyone of us. God created us unique and different. He wants us to use our gifts for him.
Think about the tools you use each day and how they could be used by God in your hands. For example, a hammer could be used as part of a missionary trip to help build or rebuild housing for those in need. A pen could be used to write an uplifting note to someone who needs encouragement.
Now think about other tools, gifts, or abilities God has given you that can be used for His glory. Maybe it’s the ability to lead singing, teach a class, or maybe it’s the ability to help someone in need.
Now hold your Bible in your hands. This is the most powerful tool that God has given us, and we need to make sure it’s in our toolbox for everyday life. The passage in 1 Corinthians 12 talks about different gifts, different services, and different activities. Someone may have the same gift like teaching, but one may be better suited for teaching in a closed one on one setting, where the other may be better at teaching a class room of people, others may be more suited to teach by writing articles or doing on-line Bible lessons.
God has created us uniquely with our own personalities, experiences, knowledge, and abilities. He has also placed us in unique situations where we have our own area of influence. We each know and can reach people for God, that others may not know or who can’t relate to.
Psalm 46:1 provides profound assurance: “God is our refuge and strength, a very present help in trouble” (NASB95). This verse encourages us to find comfort in embracing divine support, reminding us that we are never alone, even in our darkest moments.
It sends a message of profound hope and comfort. Its significance grows as we consider Jesus Christ’s life, death, and resurrection. Jesus’s teachings and the New Testament reveal a profound truth: He is the eternal God who has guided Abraham’s physical and spiritual descendants throughout history, imparting wisdom, accountability, and love to all nations.
As we read this psalm today, we come across the profound truth of Jesus Christ, who has authority over heaven and earth, demonstrating the depth of his significance. This psalm beautifully illustrates how God’s presence is intricately woven throughout history and the present world. It encourages us to pause and recognize His supreme authority, regardless of others’ approval. However, the most crucial point is the assurance that Jesus Christ is our refuge and source of strength, always available in times of need, as the psalmist discovered on his journey.
The exact date of this Psalm’s composition is insignificant. What makes it truly significant is that it recounts events that have occurred repeatedly throughout history and continue to do so today. It leads us through difficult times, reminding us that ‘God is our refuge and strength, always ready to help in times of need.’
The psalm vividly depicts nature’s fury, with earthquakes and fierce storms rattling the earth and causing chaos. The author, however, chose to stand firm and unmoved despite what appeared to be chaos in the world around them because they understood that this was a part of God’s design. Jerusalem, the sacred city, remained steadfast and unwavering. Why? Because God’s presence was felt in that moment. The town received a refreshing gift of fresh water when needed.
In the midst of it all, neighboring countries became engulfed in chaos. Amid the chaos and conflicting ambitions, the divine hand intervened with grace and purpose, foiling their plans. Their vigor vanished with a single word. The turmoil gave way to calm. It invites us to “come and see what the Lord has done,” encouraging us to bear witness to the Lord’s works. With a heart set on justice, he stood up to the proud and ruthless while protecting the humble and pure.
What does this mean for us right now? Jesus Christ has remained constant and unchanging throughout the ages. His promise to be with us, steadfast and unwavering, lasts through all ages, right to the end of time. This should inspire hope for us, our loved ones, our country, and humanity. When we genuinely believe in our hearts that the one who sacrificed for us is our haven and unwavering strength, not just for ourselves but for all humanity, we gain the grace to remain calm in times of turmoil and to persevere patiently through the trials that await us. Even when everything appears to be falling apart, we can believe He knows what is best for us.
Unfortunately, belief in a vibrant and engaged God appears to wane in our time. Many people have difficulty believing in God’s active presence in world events and their lives. As a result, they find themselves either trying to manage every detail on their own or seeking advice from other humans in positions of authority.
The absence of faith touches everyone’s hearts, but it manifests itself in unique ways among different groups of people:
Those with great wealth frequently put their trust in their riches rather than seeking comfort and guidance from the Divine.
The youth frequently place their trust in their strength and abilities.
In today’s fast-paced world, where competition looms large, it is all too easy to lose focus amid the cacophony of distractions.
The consequences of ignoring God’s sovereignty extend far beyond the spiritual realm; they permeate the very fabric of our daily lives. When people begin to lose sight of their role in God’s kingdom, they frequently:
Pursue riches with unwavering determination.
Turn to deception and cunning tactics.
Accept a spirit of restlessness, a desire for more, and a tendency to be self-centered.
Forsake their bond with one another and the call to care for those around them.
The psalmist gently encourages us to “pause and recognize that I am God.” This stillness—the willingness to pause and acknowledge God’s sovereignty—is necessary for understanding His presence in our lives. Without this recognition, we may become entangled in our turmoil, emphasizing the importance of acknowledging God’s sovereignty.
So, what can we glean from this? To truly flourish, let God’s word and presence pervade your thoughts. Remember that He walks alongside you, and you will remain steadfast in life’s ups and downs. Do not burden your heart with worry; it will only lead to poor decisions. Instead, believe that God is your refuge and strength, always willing to help you in times of need.
Why should one be troubled when living in the embrace of the Divine Kingdom? Patience is a virtue when it comes to unfolding His divine plans, so resist the temptation to hurry them along. God’s wisdom is beyond our understanding, and His commands are perfectly timed for our lives.
In the grand scheme of things, one must consider who embodies the essence of leadership. Our Savior, Jesus Christ, willingly gave His life for us, triumphantly rose from the dead, ascended to heaven, and graciously sent His Holy Spirit to guide and comfort us on our journey. With a leader of this caliber, how could the world not eventually progress toward a better future? With such a guardian by our side, what additional assistance do we require besides His loving providence and the life-giving laws He has established?
The first three verses of this chapter seem to better belong with chapter 49, making this an unfortunate chapter break. Isaiah 49:14 says, “But Zion said, ‘The Lord has forsaken me, and the Lord has forgotten me.'” So, these three verses is His response. There is a set of questions about God’s relationship to Israel followed by a set of questions about Israel’s relationship to God (1-2). His answer to the first set of questions is that their suffering was the result of their unfaithfulness, not His (1). His answer to the second set of questions is that He was able to save them, but they had refused to turn to Him for such (2). His power is limitless and rejecting that power is ludicrous!
From Isaiah 50:4-11, we hear the voice of The Servant again. In contrast to the faithlessness of the people, The Servant is faithful to the mind and mission of the Lord. He puts His trust in Him in at least three ways.
He credits the Lord God for His gifts (4-5). These center around His tongue (4) and His ears (5). With His words, He would sustain and encourage. With His ears, He would listen and follow the Lord God’s instructions. With open ears, He obediently followed and persevered (5).
He credits the Lord God for His mission (6). Here, we have the first of many allusions to the suffering servant. This persecuted Servant would be struck, violated, spat upon, and humiliated. One cannot read these words without thinking about what happened to Jesus on the day He was crucified.
He credits the Lord God for His help (7-9). Twice, He says, “The Lord God helps Me” (7,9). In the light of this assistance, He is confident (7), determined (7-8), convicted (9), and optimistic (9).
This chapter ends with The Servant calling on men to join Him in trusting the Lord God. They should fear Him, obey Him, trust Him, and rely on Him (10). Walking by the light of their own fire would simply lead to torment (11). It is foolish to reject the Lord God who showed His loving care to His Servant, who wishes to aid all who follow Him.
Kentucky used to have several species of wolves, but in the 1980’s they were officially labeled extinct. Back in the 70s and early 80s there was a special bounty offered for wolves caught alive. Each live wolf brought into captivity would bring $5,000!
That turned two men, Sam and Jed, into fortune hunters. They headed for the forest. Day and night they looked for their $5,000 wolf, but they couldn’t find him. It was hopeless. One night, as they camped in a clearing, Sam awoke to find more than 50 wolves surrounding the camp.
Their eyes were flaming and their teeth were bared. He nudged his friend and said, “Jed, wake up! We’re rich!” That’s a pretty good attitude to have despite the situation.
A positive attitude will take you far in life. What about the day when attitude won’t carry you through? What about the day when life’s circumstances are simply overwhelming? We tend to lose sight of Who our God is in these times. That’s when we need encouragement the most. Encouragement is “the action of giving someone support, confidence, or hope.”
In the days that we are overcome with troubles, sometimes a good attitude alone isn’t enough. The peace that passes all understanding is one of the most precious forms of encouragement that God has ever given us. It’s the solution for the pursuit of peace. It’s the peace that comes when we avoid impure actions. And it’s the satisfying answer in our chase for contentment, for the ability to truly enjoy life. If your desire is to experience the peace of God that surpasses understanding you must
Choose Joy (4)
Before Paul ever wrote his letter to the church at Philippi discussing the idea of unity, he had already been there in person.
When Paul first visited Philippi, it didn’t take him long to find trouble. He and Silas were arrested, stripped of their clothes in front of a crowd, and brutally beaten. (Acts 16:22)
When Paul and Silas regained consciousness, they were in the most secure portion of the Philippian jail, surrounded by prisoners. Their wounds were fresh, and the dirt of the prison floor must have added to the torment. With their feet in stocks designed for discomfort, it made for a day when Paul and Silas needed encouragement about as badly as they ever had.
So what is their reaction to a really bad day?
Acts 16:25 says, “About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,”
I’ve always found that passage of scripture nearly unbelievable. Two men serving God were singing praise to God, on a day when God was apparently nowhere to be seen.
Paul had seen God’s power before.
In fact, a miracle of God was what led to all the trouble. So where was the miracle during the arrest, the humiliation, and the beating?
Why had God let His missionaries sit in the rot of a prison dungeon all afternoon, and half the night? The bigger question: is, “Why would Paul and Silas sing praise to God under such conditions?”
This is rarely our reaction when we face trials. While they are praising God an earthquake shook the prison, Paul and Silas were freed from their chains, but the prison didn’t collapse upon them. By morning, their wounds were clean, and the gospel was sweeping across the city and the guard of the prison believed and was baptized. There must be a connection between what happened to Paul in Philippi on his first visit, and what he wrote to the church there several years later.
“Rejoice in the Lord always,” Paul wrote 4:4.
Could they have forgotten Paul the prisoner who sang at midnight? “Don’t be anxious about anything. Instead, pray. And God’s peace will cover your heart.” Choosing joy in the midst of anxiety is faith lived out.
Paul and Silas used an opportunity that most would see as rock bottom to spread the word. Their response to choose joy led to the establishing of the church that Paul is writing to. They aren’t just being told to rejoice always, they saw firsthand two men who were anxious about nothing, and they had God’s peace! If you want this same peace that lets you rejoice in the worst of circumstances, choose prayer instead of worry. Choose to rejoice, because we have the ability to control how we respond.
When our boys were small, our family devotions included their matching a Bible book with a fact about it. Our clue for Isaiah was, “Who was the prophet who talked about the Messiah?” While he is far from the only prophet who talked about Christ, Isaiah by far says the most about Him among the prophets. Starting in Isaiah 49, the prophet introduces and has speak the One who calls Himself “the servant” (5,6,7).
The Servant Reveals His Mission (1-6). He starts with an allusion to His incarnation and the virgin birth (1), where He is named before He’s born. While this might have some limited connection to a prophet like Jeremiah (Jer. 1:5), it seems ultimately to point to Jesus. There are so many New Testament references to ideas found in these six verses that it must refer to Him. John takes the imagery of the sword in His mouth, applying it to Jesus in Revelation (1:16; 2:12,16). Verse six is discerned in the words of Paul (Acts 26:23) and Simeon (Luke 2:30-32). His mission was restoration (5-6), revelation (6), and salvation (6).
The Servant Exposes His Rejection (7-13). That this Servant is Jesus is also deduced from the things said in this paragraph. The language and phrases here are repeated again in the Servant Poem of Isaiah 52:13-53:12, several phrases and verses of which are cited in the New Testament and applied to Jesus (Rom. 10:16; Mat. 8:17; Acts 8:32,33; etc.). Ultimately, rulers would acknowledge Him (7; Phil. 2:9-11), but He would be despised and abhorred (7). Isaiah speaks of a future, favorable time (8) which Paul applies to the Christian Age (2 Cor. 6:2). Reign required rejection, and acceptance would follow abuse and abasement. His covenant, forged by His suffering and rejection, would mean multiplied blessings for His followers (9-13).
The Servant Addresses His People (14-26). The Servant shares the people’s complaints, providing heaven’s answers to them. They say the Lord has forsaken and forgotten them (14), but He says it would be easier for a mother to forget her infant or unborn child (15). They are inscribed on His hand (16). Other saviors would fail them (17-19), but He would not! They would bemoan their captivity (20), but He vows to deliver (22). He would vanquish their oppressors and be their protector (23-26).
To a people marching toward captivity, Isaiah paints a much bigger picture and invites them to look further down the road to the time when Messiah comes. Jews would take passages like Isaiah 49, using them to anticipate His appearance for centuries to follow. That they missed Him when He came only strengthened the truth and divine source of Isaiah’s words here.
I don’t usually give I Corinthians 13 much time, but that’s not intentional. It’s one of those passages normally seen in brightly-colored, gaudy cursive within a stressed wooden frame, or in the same font on a t-shirt. Or a blanket. It’s become almost cliche, and I’m ashamed to admit that it’s not been a regular part of my studies. I pass one of those Hobby Lobby-style frames with some regularity, and it struck me (finally, after more than a year) that there’s a lot about this chapter I don’t understand! So the next few articles will focus on I Corinthians 13.
It’s often used to argue that God doesn’t work through his people the same way he did in the first century. This isn’t convincing — a completed canon is not remotely in Paul’s mind as he writes this section, and context offers very little to suggest otherwise. His discussion of love is there to posit its transcendence! If I Corinthians 12 is any indication, some Christians were unhappy with their “superpower” because the gift of service was not as cool as the ability to speak other languages, for example. Paul says, “Love is better than any of these because it’s the only eternal quality.” Besides that, prophecy was the best gift (cf. 14.1ff). This discussion continues through chapter fifteen, where the “perfect” is our final victory over sin/death when Jesus returns.
This isn’t necessarily to say that miraculous gifts are still a thing — a more convincing argument against the continuation of miraculous gifts comes from Acts. It seems only the Apostles gave out these gifts. After their deaths, it would seem that no more gifts were handed out. There is evidence in the early church fathers that some people still had these gifts into at least the second century, but it wasn’t as common. However, God did directly give these gifts to Cornelius and his family without Apostolic intervention (Acts 10.44-46, 11.17). That was an era-changing, very special occasion to convince the Jewish people that they were no longer the only chosen ones (10.34).
Since the first part of chapter thirteen talks about these special gifts, I wanted to get this discussion out of the way. In the articles that follow (Lord willing), I want to look more closely at what love is, isn’t, does, and will do. Whether God has completely stopped intervening in some peoples’ lives the way he did before or not, the point of this chapter remains: we could be Titans in every spiritual gift, but it’s meaningless without love (1-3). Since we can’t live forever without having been fully matured in love (I Jn 4.7, 12, 16-18, 20-21), I Cor 13 is a very practical look into what a matured love is.
During that time many believers will lose their faith. They will turn against each other and hate each other. Many false prophets will come and cause many people to believe things that are wrong. There will be so much evil in the world that the love of most believers will grow cold. But the one who remains faithful to the end will be saved. The good news I have shared about God’s kingdom will be told throughout the world. It will spread to every nation. Then the end will come (Mt 24.10-14).
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