Category: Uncategorized

Pretty Items by Christian Women

Hey, ladies. You’ll like this from my favorite writer…

Kathy Pollard's avatarLife and Favor (Job 10:12)

We have some really talented women in the sisterhood.  Just for fun today, here are a few of my favorite (affordable) handmade goodies:

WREATHS by Kristy Woodall (Albuquerque, NM)

They’re not just for the front door.  Kristy’s wreaths are pretty and stylish.  I have a springtime one hanging in my dining room now.  The lavender, jade, and cream colors add new life to our home.  Check out her beautiful creations for yourself (or someone else):

Sophistacreations

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CARDS by Joyce Gillaspie (Albuquerque, NM)

A handwritten note beats a text or email any day.  These cards can only be described as gorgeous.  Each one has unique details, harmonious colors, and a thoughtful message.  I personally love her lighthouse series.  Whether you want to thank a friend or let someone know you’re thinking of them, these pretty cards are the way to go.  They will give you as much pleasure as the one…

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How to Read Your Compass

Excellent ideas for compasses and Bibles, too!

Kathy Pollard's avatarLife and Favor (Job 10:12)

A compass is an instrument used for direction.  It helps determine where you are and how to get where you want to go.  Hopefully the Bible is your compass.

“Your Word is a lamp to my feet and a light to my path” (Psalm 119:105).

In an article entitled, “How to Read a Compass,” the Compass Dude shares the benefits of owning one, “from telling which way is North to finding hidden treasure or following an unmarked path over wilderness terrain”  (http://www.compassdude.com/compass-reading.shtml). But to reap those benefits, you have to know how to accurately read a compass.

1.  Know Your Basic Compass Reading

The Compass Dude explains the essential basics of how to read a compass:

  • “Hold the compass steadily in your hand…”  The compass will be no use at all if we don’t pull it out and use it.  If it stays in our pocket or…

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THE IMMIGRATION ISSUE

Neal Pollard

The immigration issue I want to bring to your attention is not one you’ll read about in the news.  I doubt they’d have any interest in covering it.  It has been articulated in this way: “Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul” (1 Pet. 2:11).  He also speaks of this as “the time of your stay on earth” (1 Pet. 1:17).  But the dilemma existed before the first century church was established.  Old Testament heroes of faith “confessed that they were strangers and exiles on the earth” (Heb. 11:13).

One of the hardest things for us to do is to live with conviction the idea that “this world is not our home, we’re just passing through.”  As Jesus prayed for us and all His followers, He even touches on the inevitability that we must be here on this earth (John 17:15), but it is so easy for us to forget our status.  Too often, we become naturalized citizens of this world by virtue of our conforming to its values, worldview, philosophy, and goals.  When that happens, we may gain its wholehearted acceptance but we renounce our heavenly citizenship in the process.

The issue for us is how to be in the world but not of it.  Paul familiarized himself with the culture, icons, and activities of his time, and he used that information to reach people in that culture with the saving message of Christ.  It was a means to an end, not the end itself.  For us, achieving that balance can be difficult.  As we become informed and interested in sports, politics, entertainment, and various media, does it become so much a part of us that it distracts us and replaces our longing for the Father’s will (Luke 22:42) and the Father’s house (John 14:1-4)?  In a materialistic culture like ours, we can become so enamored with earthly treasure that we fail or cease laying up treasure where we should be (Mat. 6:19-21).

Let’s encourage each other as fellow aliens and exiles to understand what Paul said, that “our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ” (Phil. 3:20).  We must set our mind on things above, not on things that are on earth (Col. 3:2).  That is the issue for us.

It’s the Thought That Doesn’t Count

Great stuff…

bvboys4's avatarLet No One Look Down 1Tim. 4:12

Gold-deer-gift-wrapping

Imagine with me that you just gave your mom a present. You’re really excited, and you can’t wait for her to open it. As your mom is taking off the obnoxious wrapping paper that you picked out, you look over on the counter and see the exact same salt and pepper shaker that you just got her. A feeling of dread washes over you, and you look at your mom. She smiles and says “Don’t worry, it’s the thought that counts.”

This phrase is often used when you give someone a gift that either they already have, or they just think is horrible. I would like to suggest that when it comes to a relationship with God, the thought alone doesn’t count.

A couple of months ago, I met a man who said “I haven’t been to church in a while, but I still consider myself close to God.” Some people base…

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BE GRATEFUL

Neal Pollard
Frank Crowninshield related a time when Clarence Darrow spoke to a woman’s club on the civilization of ancient Phoenicians. He finished his lecture, and the chairlady said, “Oh, how can we thank Mr. Darrow for the fascinating lecture he has given us tonight?” Darrow returned to the podium and made one final observation: “I entirely forgot to tell you that it was the Phoenicians who first invented money.”
Darrow wanted to be properly “appreciated.” To him, that meant money. Today, in a world where the thank you note is getting to be like an ancient manuscript, where “common courtesy” is scarce, and “manners” are to too many a mystery, there is a great opportunity for a revolution and a revival. Our society is primed for thorough thankfulness. It is due employers, teachers, law enforcement, neighbors, friends, family (both physical and spiritual), waitresses, cashiers, and even strangers. But, most of all, it is due Almighty God!
It should be so natural to join in with David and ask, “What shall I render to the Lord for all His benefits toward me?” (Ps. 116:12). He answers both in this Psalm (“I will call upon Him and pay my vows to Him”-13-14) and in Psalm 103:2 (“Bless the Lord” and “forget not”). This gratitude will show itself in our giving, but it will also show itself in our living. By developing a spirit inclined to find blessings and express gratitude, we will draw people to the Lord. We will also improve every conversation, activity, and relationship in which we find ourselves.
New Testament writers repeatedly urge thankfulness and show it themselves (cf. Rom. 7:25; 1 Cor. 15:57; 2 Cor. 9:15; Eph. 5:4; Col. 3:15; etc.). New Testament Christians ought to be characterized by it, too. Sure, there will always be plenty about which to be depressed and discouraged-taxes, health, betrayal, disappointments, sorrows and losses. But, even in these things blessings and benefit can be found. The old adage, “Have an attitude of gratitude,” is the need of the hour. If you are wanting to shine like a light in a world of darkness (cf. Matt. 5:16; 1 Pet. 2:9), a grateful spirit will do the trick.

Oh Brother’s Second Album–Goldfish Dreams!

https://itunes.apple.com/us/album/goldfish-dreams/id904360437

Finalcover

FUELED BY FELLOWSHIP

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Neal Pollard

There are occasions like family reunions, class reunions, church seminars, lectureships, and forums, and the like which allow us to see friends and loved ones sometimes for the first time in years.  There is a joy and rejuvenation of spirit which comes along with such being brought together again. The reunion may seem to come at just the time we feel we needed it, to aid us in coping with trouble, temptation, or trials. A kind word or warm greeting may by itself be enough to keep us moving forward.

This is a testimony to how God created us and how we need those human interactions to encourage and help us.  Without it, we can feel misunderstood, isolated, and dismayed. From the dawn of creation, God, who designed us, knew that “it is not good for the man to be alone” (Gen. 2:18).  We innately crave that togetherness and socialization without which we cannot hope to spiritually thrive.

The longer we are in Christ and growing in a relationship with Him, the less we may be compelled by a command to assemble.  There should be a yearning, based on what we see of Him and receive from Him, to want to praise and magnify Him in worship and learn more of Him through the study and preparation of a Bible class teacher.  The longer we are in the body of Christ and growing in our relationship with them, the less we are compelled by a command to assemble.  There should be a yearning, as we know our brothers and sisters better, to be reunited with them at every opportunity we are given!  If for no other reason, I would be opposed to “dropping services” because of what it would represent in my ongoing development of that vertical and that horizontal relationship.  I do not want to worship Him less often or see my church family less often!  I long for that fellowship.

This fellowship, which is modeled for us in the example of the early church (Acts 2:42-47), fuels me and so often helps me with what I seemed to need most that day.  This is not accidental, but by design.  God, who made us, knew we would need each other and that is why He created the church as He did—not perfect, not always easy or necessarily warm and fuzzy, but as a family.  We are not under the same roof, necessarily, but we are in the same family (1 Cor. 12:13).  God gives us fellowship with Him and each other to help us survive this life and to receive eternal life!  The question is, “Are we trying to do it alone or together?”

When Christianity is Threatened

Wow! Excellent material! This will preach!

Kathy Pollard's avatarLife and Favor (Job 10:12)

Do you ever feel like the odds are against Christians?  Or that we’re being ganged up on?  It seems like any view or practice can be promoted except biblical ones.  How long will preachers be able to share the Truth freely?  Will there come a day when the gospel is threatened, perhaps banned?  If so, it won’t be the first time.

God has given us a game plan and that comforts me.  Today’s post is one that we must share with our children, our Bible classes, our friends, and our youth groups.  It will bolster our courage.  It will help us get ready for whatever comes.

Text:  Acts 4

The setting:  Peter and John had been preaching about Jesus.  Some influential people were “greatly disturbed” enough to put them in custody.  Then, in front of a large crowd, the two outspoken Christians were put on the spot.  They were asked…

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Great thoughts

" Let No One Look Down, 1 TIMOTHY 4:12"'s avatar"Let No One Look Down"

Imagine you’re on a boat with a friend whenwels_catfish_by_andreyskull-d65cvhr suddenly a storm is upon you. The waves are higher than buildings and rain is crashing down with tremendous force! You call on your Bible knowledge and decide to cast lots as to who must be thrown into the sea! The lot lands on you (if that’s how it works). You are about to be thrown overboard! As you land in the icy water with waves crashing all around you, you see something. A large fish breaks the surface of the water! It’s mouth is open like a living cave. You’re swallowed alive.

What would you be thinking in a situation like that? Would you see that fish and think, “Hurray I’m saved!” I don’t think any sane person would. The Bible doesn’t give any details as to what Jonah’s face looked like, but It’s pretty easy to envision. The fish…

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The Blood of Christ

Neal Pollard

The topic above should cause one’s mind to focus on some precise areas. Naturally, the blood of Christ implies thoughts of the “incarnation” of Christ (that Christ took on the form of man, while all God, and thus had blood coursing through His veins; Philippians 2:8). The blood of Christ further induces from one’s thoughts the atonement Christ made for all mankind through the shedding of His blood on the cross (cf. Hebrews 9:12-14). The blood of Christ also elicits reflection upon the suffering and death of the sinless man from Nazareth (1 Peter 2:24). And on one might reflect.

The phrase, the blood of Christ, appears verbatim in the New Testament in four verses. With each reference one finds important lessons about the function and significance of His blood. Christ’s blood is central in the Father’s plan of salvation and life within His favor. What does the blood of Christ bring to needy man?

The Blood of Christ Brings Redemption (1 Peter 1:19)
In 1 Peter 1, one sees the inspired apostle speaking to persecuted (1), predestined (2), purified (2), and pliant (2) people of God. What would cause a Christian to suffer wrong for doing right? What would cause a Christian to search out from the Scriptures the term of election, accept the terms of pardon, and follow the terms of Christian living? Simply, an understanding of redemption.

Perhaps the verse most loved and quoted is John 3:16. Yet, so be known and familiar, this verse is sorely misunderstood and under applied. Jesus, the speaker of the words recorded in this verse, foretells the act of redemption. With His divine foreknowledge, Christ understood that the gift of the Father’s only begotten Son (Himself) meant the shedding of His blood at Calvary. The purpose of that shed blood, He knew, was to redeem the lost race of man from the power and hopelessness of sin. Paul says, “But when the fullness of the time was come, God sent forth His Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons” (Galatians 4:4,5). By inspiration, Paul reinforces this with Titus (Titus 2:14).

The Blood of Christ Brings Removal (Hebrews 9:14)

The King James Version uses, in this verse, the word “purge” in translating the effect of the blood of Christ upon the conscience of one to whom that blood is applied. Purge means “to purify, especially of sin, guilt, or defilement” (The American Heritage Concise Dictionary, 1994). Thayer shows the original word translated “purge” in this verse means “free from the guilt of sin” (The New Thayer’s Greek-English Lexicon, 312). Clearly, the Spirit-guided writer of Hebrews speaks of the effect of the applied blood of the Savior. The audience of Hebrews, of which modern man is a part, needs some agent to remove the guilt of sin (dead works) from their lives. The blood of Christ is that agent. For the agent to be effective (to do the job as it was intended to do), one must come in contact with it. Where does one come in contact with the blood?

Jesus shed His blood when He died (John 19:34). Paul writes “that so many of us as were baptized into Jesus Christ were baptized into his death” (Romans 6:3). One cannot literally go over to Jerusalem to a hill called Mt. Calvary and find the man Jesus bleeding to death on a cross. Furthermore, because one cannot do this, one cannot in some literal way reach up to Him and take some of His shed blood and apply it to himself. Thus, there is no literal, physical way for today’s man or woman to contact the actual, shed blood of our Lord.

Yet, Revelation 1:5 reveals that Christ, on His cross, washed us from our sins in His shed blood. God would not allow His Son to shed His life-blood and then provide no means for mankind to contact that blood in some way. And, there is a way and only one way. In identifi[cal] terminology, Acts 22:16 says that baptism washes away sins. In summation, Christ shed His blood in His death. We are buried with Christ in baptism. Christ washed our sins with His blood. We wash away our sins in the act of baptism. The blood of Christ and baptism, inseparably joined, remove the sins of those who recognize and submit to the authority of Christ in being baptized for the remission of sins (Acts 2:38; 1 Peter 3:21).

The Blood of Christ Brings Return (Ephesians 2:13)
At the creation of man, there was no need for means whereby man could return to a right relationship with Jehovah. The idea in Ephesians 2 that, specifically here, the Gentiles were “far off” implies the need to return. How could they come back to God? Paul stresses the fact that Christ’s blood was the only means whereby reconciliation could be made. Thus, Paul penned the glorious fact that Christ “made peace through the blood of his cross, by him to reconcile all things unto himself” (Colossians 1:20). As if an inseparable gulf was crossed by Adam and Even through their sinning at Eden, that gap of sin separated man from God (cf. Isaiah 59:1, 2; Note: This is not to suggest that all inherit Adam’s sin – the false idea of Hereditary Depravity – but rather that through Adam sin entered the world, Romans 5:17; and, consequently, all have sinned, Romans 3:23). Not with acts of goodness or meritorious works could man ever earn his salvation (Titus 3:5). Yet, there are conditions that God expects man to meet in order to have past sins forgiven and the restoration of a right relationship with the Father (Titus 2:12; Hebrews 5:9; Ephesians 2:8). By shedding His blood, Christ paved a road of return (i.e., the “narrow road” of Matthew 7:13, 13) to take us back to God. There was no access before and without Him and after sin was in the world (cf. 1 Timothy 2:5; John 14:6). How did Christ affect this return with His blood?

He took the first, old covenant God made with Moses and Israel out of the way by dying on the cross (Ephesians 2:12, 14-15). He placed all believers in the faith into one body [the church] (Ephesians 2:14, 15, 16; 4:4). He provided the message of reconciliation in commissioning the preached word to all men (Ephesians 2:17; Acts 1:8). He opened the avenue of prayer by His death on the cross, encouraging petitioning the Father to enhance our relationship with Him (Ephesians 2:18). He sets aside a place in the Kingdom [the church] for all the faithful obedient into which all spiritual blessings flow (Ephesians 2:19-22; 1:3; Matthew 16:18-19). To all who obey the commandments of God relative to entrance into His church, reconciliation and return to God are provided.

The Blood of Christ Brings Remembrance (1 Corinthians 10:16)

As Eden shows the importance God stressed in mankind before the cross to anticipate that great event, this verse shows the importance God stresses in mankind after the cross remembering it. Those washed in the blood of Christ, contacted in baptism, are added to the church (Acts 2:41-47). Therein, those added (Christians) are governed by the Word of God in worship and conduct. A vital part of New Testament worship is the weekly participation in the Lord’s Supper (Acts 20:7). Why has God authorized that Christians do so, and with such frequency?

The answer is “communion.” In connection with the Lord’s Supper, this word is translated “communion” only once in the New Testament. Yet, the original word from which it is translated is koinonia, among the most recognized of all Greek words even among those who have little knowledge of that language. Most often, koinonia is translated as “fellowship.” “Fellowship” is also employed by the inspired New Testament writers to make reference to the “Memorial Feast.” The apostles and early Christians continued steadfastly in the fellowship of the Lord’s Supper (Acts 2:42). The fellowship of the Lord’s Supper was not to be defiled by the presence of idolatry at Corinth (1 Corinthians 10:20), but rather the communion was to be exclusively with the Lord.

In 1 Corinthians 10:16, Paul stresses that there is communion. That fellowship is with the blood of Christ, which suggests a multitude of things. First, the blood of Christ places one into the one body (the church – Colossians 1:18; Acts 20:28). Therefore, the fellowship of the Lord’s Supper involves corporate (collective) activity. Together, children of God are drawn closer to one another remembering the Savior whose blood purchased them from sin. This communion, then, is a means of expressing encouragement and thanksgiving together as the redeemed. The Lord’s Supper cannot, then, have significance to those not members of the body as there is no celebration and fellowship with Christians. Also, the Lord’s Supper provides a communion between the individual Christian and his Lord. Thus, Paul instructs each to “examine himself” (1 Corinthians 11:28). None other can obey the command of self-examination and remembrance for another in the Lord’s Supper or in any spiritual matter. Yet, the Lord’s Supper is special because of both the sharing with others and the individual responsibility. As an institution, the Lord’s Supper is, in both regards, a crucial means whereby Christians remember the sacrifice, suffering, and death of Christ in shedding His blood on the tree.

The blood of Christ purchased man’s pardon (1 Peter 1:19). The blood of Christ purges man’s conscience (Hebrews 9:14). The blood of Christ propels man closer to God (Ephesians 2:13). The blood of Christ provides recollection of atonement (1 Corinthians 10:16). His blood was important in prophesy (Isaiah 53:3-5). His blood was important [physically] (John 19:34). His blood is important in perusal (Matthew 26:28; 1 Corinthians 11:28).

A Runaway Ford

Neal Pollard

Toronto Mayor Rob Ford is eating up news headlines these days, from admitting “to smoking crack cocaine, buying illegal drugs, and driving after consuming alcohol” (Allison Martell, Reuters, 11/18/13).  His profanity-laced tirades, graphic sexual remarks, domestic incidents, and general godless behavior are all marquee letters on a sign that reads, “No self control here!”  His appearance, speech, and videotaped conduct are all primary witnesses to that end.  He appears to be one gigantic-sized scandal.  Though Toronto’s City Council has voted to transfer his power to the deputy mayor and otherwise curtail his ability to serve, Ford has utterly refused to resign. Mr. Ford seems like more of a symptom than a cause of debauchery and indulgence in western society however larger than life he demonstrates it.

Self-control is an oft-touted virtue set forth by God in His Word.  It was important enough to be a part of Paul’s three point outline to Felix (Acts 24:25), to be an important point in Paul’s counsel to Corinthians about godly marriage (1 Cor. 7:5,9), to be a “slice” of the fruit of the Spirit (Gal. 5:23) and to be one of the Christian virtues (2 Pet. 1:6).  Paul paints a grim picture to Timothy about spiritually-difficult times to come, talking about men who are “without self-control” (2 Tim. 3:3).  He says to avoid such men as these (2 Tim. 3:5).

What is so important about self-control?  It is impossible for one to submit to the Lord whose passions and desires are not under control.  Paul says, “Those who belong to Christ have crucified the flesh with its passions and desires” (Gal. 5:24).  An out-of-control person is out of harmony with His will.

One without self-control is prone to have a negative influence upon others, too.  For a Christian lacking self-control, there is the crisis of turning others off from Christianity.  There is the equally damaging effect of swaying impressionable people to follow out-of-control, sinful behavior.  Either way, a lack of self-control pushes other people further away from Christ.

Ford’s behavior has been described as repulsive, offensive, and flabbergasting.  Perhaps he is an uncomfortable, if exaggerated, picture of tendencies we all have in our own lives.  Hopefully, seeing how negative a picture a lack of self-control paints will motivate us to take care in this regard.

 

“SACKCLOTH UNDERNEATH”

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Neal Pollard
The first time I recall understanding the significance of the story in 2 Kings 6:30 was sitting in a class taught by Wendell Winkler. He called the lesson “Hidden Cares.” He told us to remember that sitting in the audience each week we preached would be any number of folks carrying around hidden cares. In over twenty years of full-time preaching, I become more aware of that every day. Recently reading about the woman in Mark five who had been suffering for twelve years, I was reminded of this as I thought about the faces of individuals I see all the time suffering in a variety of ways. While we usually know some of the burdens our brothers and sisters are bearing, there are still many others whose troubles are not as widely known.

Jehoram is no Old Testament hero, but is rather a wicked Israelite king. He does not make the cut for the Hebrews eleven list and he does not even behave properly regarding Elisha after the event mentioned in the verse above, but he does illustrate the many who walk around with hidden cares. The verse reads, “When the king heard the words of the woman, he tore his clothes-now he was passing by on the wall-and the people looked, and behold, he had sackcloth beneath on his body.”

The sackcloth was coarsely woven cloth, often made of goat’s hair. It was worn to show mourning and submission to God. No doubt, wearing one of these for any length of time would bring itching, irritation, and discomfort. The garment was apparently meant to reflect outwardly the feelings of the heart and affliction of the spirit of the wearer.

Whether we are preaching or teaching or simply dealing with one another, may we keep a few things in mind. At any given point, the person with whom we are dealing is likely wearing their own “hidden sackcloth.” We may not be able to tell this by looking at their facial expressions or through any verbal cues when we converse. Further, the hidden cares they carry may affect the way they respond to us. Let us not assume they are upset with us or that it is even about us at all. Finally, keep in mind that people cope with their hidden cares in different ways. It is no reflection on the quality of our friendship or relationship if they do not share it. Each of us must determine how, when, and with whom we disclose these things. Let us pray for family, church family, coworkers, neighbors, and others with whom we have relationship as they wear these unseen cares.

To those with sackcloth underneath, remember that God has made us family. There are those you can trust to help bear the burdens. Pray about this and then act. Let these cares refine your relationship with God and sharpen your focus on the place where there will be no such cares. Remember that God is gracious and will not give you more than you can bear. This may seem doubtful at times, but on the other side of the sorrow it will be clear.

No matter how “spiffily” or “slobbily” one is dressed, be aware that underneath may be that figurative sackcloth. May this drive us to be more compassionate and understanding in our dealings with one another.

THE UTTER INSUFFICIENCY OF THEORIES AND QUESTIONS AS THE “ANSWER”

Neal Pollard

As a teenager I once had a Bible class teacher who found it appealing, as a teaching style, to raise questions but give no answers. Some students thought it was cool to keep things theoretical.  It is interesting that his class never really arrived at absolute truth but stayed hypothetical.  I remember feeling frustrated that he raised doubt and uncertainty for some of my peers who might have entered the classroom sure and certain.  Who knew that his sort of “style” would become more popular here in the post-postmodern and emergent age?

It seems that some want in the realm of theology what no one would want in the worlds of auto mechanic-ing, accounting, real estate or medicine—theories and questions in lieu of ironclad, definitive answers. Yet, the realm of theology deals with something more important than automobiles, money, land, or physical health.  When it comes to God and the Bible, eternity is at stake depending on the answers given and the practice encouraged.

Before we allow some smug, condescending professor, preacher, or pundit to conclude that there are no conclusions or absolutely tout the non-existence of absolute truth, let us humbly ask, “On what basis should we reject the Bible’s authoritative position or exchange it for the point of view of the theorist or inquirer?”  Some religious leaders would like us to join them in “always learning and never able to come to the knowledge of the truth” (2 Tim. 3:7).  When the Bible contains a significant number of statements clearly defining right and wrong, we should be wary of those who seem intent to put question marks where God put periods and exclamation points.  That is not to say that there are not “some things hard to be understood” (2 Pet. 3:16), but let us be careful not to toss into that category what God has already explained.

Precious Fellowship!

Neal Pollard

Kathy and I were privileged to speak in Price, Utah, at the Carbon Emery lectureship.  This program affords brethren in that state a chance to be challenged by a specific topic while enjoying each others’ company.  Never has the saying been true for us that we were the ones blessed for the time spent.  Those in attendance were kind and complimentary, but we felt as though we saw something of what first-century Christianity must have been like.  Brothers and sisters from about a half-dozen of the state’s total of no more than 17 churches (including two tiny house churches comprised of 1 family each and at least one congregation whose membership is 7 people) came together to consider faithfulness as well as evangelism against great odds.

The Christians in Utah understand great odds.  Mormonism has a stranglehold throughout much of the state, even holding a decided financial and social advantage.  So, typically, the Lord’s church, if it exists in a community and owns a building, meets in small, modest meeting houses that may feel grateful to have two dozen people present.  The distance between most congregations, with the exception of Salt Lake City, is vast.  Yet, though some traveled several hours to attend these lectures, they seemed to savor each moment together with fellow-Christians.  Observing these brethren as they ate and visited together, I had the distinct sense that they cherished the likemindedness and common bond that truly drew them closely together 

I am not saying that this depth of treasuring one another is missing in parts of this country where the church is numerically strong, but I wonder if being shunned and rejected by the majority of the community does not actually strengthen the tie that binds.  As an “outsider,” made to feel very much a part of their spiritual family in the course of less than 48 hours, I left with a renewed gratitude for the relationships at my disposal with God’s people.  

Attending worship is chiefly about praising and honoring God.  Perhaps there is a level of duty associated with coming to various church functions and activities.  Yet, our time together holds great potential as spiritual glue to bond us closer to each other.  Does God want that?  He must.  Jesus taught the disciples, “By this shall all men know that you are My disciples, if you have love for one another” (John 13:35).

 

A Beautiful Tribute

Neal Pollard

Kathy and I attended the funeral of Mildred (Millie) King, Larry’s mom and relative to several Bear Valley members, this morning at the Loveland church of Christ.  Ron Lauterbach, the local preacher there, delivered a fine tribute to the godliness of this woman.  So many kind things were said by Ron as well as family members about her faithful Christian life.  It was all very inspiring.  However, the crowning moment of the service was her widower’s words in her honor.  Ron saved these words for last, and they were touching.  He spoke of his “sweetheart” of 62 years, reflecting on how she put Jesus Christ before anything and anyone else.  Then, he spoke about what a devoted mother and wife she was throughout these many decades.  It was touching to hear about this wife who dedicated her life to raising faithful children and standing faithfully behind and beside her man.  When the service was over, Kathy whispered to me, “I don’t know her, but I want to be just like her.”

Is there any better tribute that can be paid than a life lived well?  She served at times as a preacher’s wife, but mostly a school teacher’s wife.  She made many a meal and sent many a card to others.  Her service was very well attended, especially for a late Thursday morning.  All of this honored her, but nothing more than the ones closest to her lavishing such praise about her spiritual maturity and service.  And the one closest to her of all people, Leland King, spoke most tenderly, fondly, and cherishingly.  No praise outshines the genuine admiration and affection of one’s spouse, the person with the most intimate knowledge of that one.  This kind of legacy lives on, even after that one dies (cf. Heb. 11:4b).

 

The Value Of Self-Forgetfulness (Poem)

Neal Pollard

Imagine a garden of flowers

With a rose in its midst in full bloom

This one blossom feels that it towers

Over all others sharing its space and room

It’s sure that its pedals are most plush

No other more red in its hue

No stem greener, no rival more lush

It sought every admirer’s view.

One day the gardener visited the flowers

For a customer desired a bouquet

They’d shared the same sun and showers

Shared the same rich soil day by day.

But the proud flower stretched tall its red blooming

Puffed itself to its broadest dimension

But the man searched out ones unassuming

Their modesty drew his closest attention.

For the budding roses would bloom with more vim

In the care of the interested client

Trusting food, water, and housing to him

The posy proved itself quite reliant.

But the abandoned, proud rose surely wilted

His pedals dropped one by sad one

By each customer it felt painfully jilted

Til finally it was dead and gone.

The moral of the story conjures sadness

But its truth we ought never to hide

Fullness of self is pure madness

We hurt self most when we’re full of pride

Forget self, be more modest as you grow

Don’t seek glory and men’s adulation.

The Gardener sees all and surely does know

How to use us. Trust His perfect estimation.

What Playing With Fire Can Do To Married Couples

Neal Pollard

The video from a gas station surveillance camera shows the baffling details. 37-year-old Austin Dawkins was playing with a cigarette lighter and got too close to his gas tank as his 30-year-old wife, Jessica, stood beside him at his truck as he was pumping gas.  Flames flare up, Jessica runs away, and Austin lifts the gas nozzle from tank.  This sets his wife on fire, and she is seen running as the flames envelop her.  She received second and third degree burns to her legs, arms, back, and head.  Her husband was arrested and charged with reckless conduct, a misdemeanor.  If he has a conscience, the far greater penalty will be shame, guilt, and regret at what his careless conduct did to his wife (www.myfoxatlanta.com, 11/2/13).

The macabre moments caught on video, showing the woman on fire, are graphic.  No one can doubt the danger and seriousness of the situation.  Spiritually, men and women so often play with fire unable to physically see the consequences of their actions.  Whether allowing themselves to become romantically involved with someone other than their spouse or even courting temptation, they put themselves into a very precarious position.  In the very context of this moral problem, Solomon writes, “Can a man take fire in his bosom and his clothes not be burned? Or can a man walk on hot coals and his feet not be burned? So is the one who goes in to his neighbor’s wife; Whoever touches her will not go unpunished” (Prov. 6:27-29).  The Bible illustrates marital infidelity to playing with fire.

Perhaps one rationalizes indiscreet words, actions, or flirtations as harmless, innocent, and victimless.  Yet, nothing could be further from the truth.  The flames can spread beyond just the man and woman, doing harm to family, friends, and the church.  It can ravage so many lives and leave the perpetrators with an enormous load of guilt. How much better and wiser to see adultery for the dangerous entity it is and leave it alone (cf. Prov. 6:32-33)?

Should Obese Kids Get Candy?

Neal Pollard

The cynic surely believes this lady is feeding her urge for 15 minutes of fame or seeking an outlet for her social ideology.  The tenderhearted finds it cruel and unfeeling.  The overweight likely are offended.  The objective observer still must be shaking his or her head in disbelief. The Fargo, North Dakota, woman, who identifies herself only as Cheryl set off a firestorm when she called in to a local radio station declaring she was going to give those she deemed overweight children an “obese letter” in addition to candy this upcoming Halloween (Fox News Story).  We’ll see if she has the courage to go through with it, what with a national spotlight and all.  But, there is no doubt how she feels.

Are there some people to whom you would not give food or candy because of their size.  That seems unfair and pretty prejudiced behaviour, doesn’t it?  How cold and unfeeling does one have to be to be so arbitrary and callous?

But, do we ever do that in other ways?  As Christians, are we ever selective?  Do we ever discriminate in our evangelism, benevolence, fellowship, or other outreach?  Do we ever judge based on their skin color or ethnicity, their present morality or lack thereof, their seeming scamming or dishonesty as they hold the sign at the traffic light, or their plain clothes or less hygienic appearance even in our own assemblies?

At first, I thought this lady’s behavior incredulous.  Actually, I still do.  But, I am also filled with a conviction to do some introspection.  Do I do what she’s doing, but in different ways?  I shouldn’t.  After all, Paul writes that we should “not be haughty in mind, but associate with the lowly” (Rom. 12:16).  That’s what Jesus did, and the Pharisees and scribes judged Him for it (Luke 15:2).  James warns us not to have an attitude of personal favoritism because making distinctions between people makes us judges with evil motives (Jas. 2:1-5).  Isn’t that the heart of the matter, right there?  We are not judges but servants.  Our motivation is supplied to us by the Savior, and that is to save souls (cf. Jude 23). Whose souls? Who’s ever we can!

 

SINGAPORE SAYS NO TO ASHLEY MADISON

Neal Pollard

Ashley Madison, which markets itself as an extramarital dating service with the slogan “Life is short. Have an affair,” has used email campaigns and other advertising including a controversial Super Bowl Ad a few years ago.  While it is appalling that such a service could exist, it is more appalling that there are 20 million users worldwide!  Infidelity is ancient and adultery has always been all too common, but to try and legitimize and organize it seems a record low even in a world that has proven it can sink pretty low.

But there is a nation deserving of high praise and recognition.  Singapore is trying its best to keep Ashley Madison from coming to their state.

The London Telegraph reports Singapore’s earnest efforts to block the company.  This resistance includes those in some of the highest offices in the land, including their minister for social and family development.  Businesses are also standing up against what they see as a moral invasion.  In fact, a businessman known only as Mr. Tan, has led a popular Facebook protest against the company.  The page is called “Block Ashley Madison-Singapore” and, as of 1:00 PM Mountain Time on Monday, 10/28/13, the page 25,200 likes  and the telegraph reports that their petition has over 13,000 signers.  The Facebook posts include so many encouraging statements for marital fidelity and decrying adultery (Hannah Strange, 10/25/13, http://www.telegraph.co.uk).

While such organized efforts for biblical morality are too few, it is thrilling to see Singapore, known for its conservatism and strict social controls, banding together to uphold an institution created by God for one woman and one man for life.  While they are being reported as having a prudish reputation and sited as having a low, collective libido, Singaporeans serve as a global leader in honoring sexuality as God ordains it.  May their tribe increase!

Christians ought to earn the attention and spotlight of the world by honoring, in practice as well as word, fidelity in marriage.  God has made His view crystal clear and not just in the Ten Commandments.  The writer of Hebrews says, “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge” (13:4).  We should ever echo His truth on every matter, including His pattern for marriage and sexuality!

Only In God Is Rest

The governing hand of God

Traversing the universe wide

Can calm the wildest storms abroad

While standing by my side!

The discerning Eye in heavenly portals

Who watches all by day and night

Can see the trials of us mere mortals

Viewing His creatures with encompassing sight

The swelling heart of our Heavenly Monarch

Reigning with His powerful Arm

Will lead His children from the dark

And protect us from the threat of harm

Why would one search for any safety

In another port or fortress?

The Heavenly Father faithfully

Makes and offers and gives us rest!