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Christian liberty influence

Crane Flies

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

The Crane Fly is a misidentified and misunderstood creature. It looks like an enormous mosquito, so some will kill it for that reason. I often hear, “Don’t kill those, they eat mosquitos.” The crane fly is either killed for being a “mosquito” or protected based on misinformation about its eating habits. They do not have the anatomy to be predatory, according to Dr. Matthew Bertone with the NCSU Dept. of Entomology. They cannot bite humans, but they also can’t eat other mosquitos.

Some Christian liberties are like crane flies. We may understand that they are harmless in and of themselves (I Cor. 8; 10; Rom. 14.14), but we also understand that others may perceive them as being something they aren’t. To some, our Christian liberties are a mosquito: they see certain practices, lifestyles, clothing choices, consumptions, etc. as being sinful. Still others may see our Christian liberties as being hearty approval of some worldly behaviors, mistaking our enjoyment of this life (I Timothy 4.4) with godless living.

There is a middle ground. Flaunting our religious liberties is counterproductive and sinful (I Corinthians 8). Just because something is a gray area does not mean we should force other Christians to view it in black or white (Romans 14). On the other hand, it is every bit as wrong to condemn a Christian for enjoying a Christian liberty as it is to flaunt that liberty. Paul said, in the context of Christian liberties, “Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand” (Romans 14.4).

So, what is that middle ground? There are, of course, the biblical principles of selflessness, courtesy, deference, discretion, confidence in our position on the matter (Romans 14.5, 20-23), etc. More often than not, though, we’re encouraged to simply avoid any Christian liberties because they may hurt others’ feelings. The middle ground is that we have a faith that is, “our own conviction before God. Happy is the man who does not condemn himself in what he approves” (Rom. 14.22).

Some liberties need not be flaunted but may still be enjoyed privately, if we can demonstrate to ourselves and to God that they do not violate His commands in any way. Some liberties should be kept private so as to avoid causing a brother or sister to stumble (Rom. 14.21). That word for stumble is proskopto, which means, “to strike against something, or to make contact with something in a bruising or violent manner” (BDAG). If what we’re practicing is offensive to others because we’ve made it far more obvious than it should be, we’ve messed up. If we’re doing our best to be discrete and courteous in practicing Christian liberties (which are gifts from God), we’re on the right track.

The best crane flies are the ones we can’t see. No one thinks a mosquito is in the room, and no one thinks a “skeeter-eater” is in the room, either. We can avoid a whole lot of heartburn, headache, and even potential sinning when we keep our Christian liberties private. Or, we could play it safe and, “Not eat meat or drink wine, or do anything by which your brother stumbles.” Whichever path we take, we can never go wrong with the Golden Rule: “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” (Matthew 7.12).

crane fly

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“SACKCLOTH UNDERNEATH”

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Neal Pollard
The first time I recall understanding the significance of the story in 2 Kings 6:30 was sitting in a class taught by Wendell Winkler. He called the lesson “Hidden Cares.” He told us to remember that sitting in the audience each week we preached would be any number of folks carrying around hidden cares. In over twenty years of full-time preaching, I become more aware of that every day. Recently reading about the woman in Mark five who had been suffering for twelve years, I was reminded of this as I thought about the faces of individuals I see all the time suffering in a variety of ways. While we usually know some of the burdens our brothers and sisters are bearing, there are still many others whose troubles are not as widely known.

Jehoram is no Old Testament hero, but is rather a wicked Israelite king. He does not make the cut for the Hebrews eleven list and he does not even behave properly regarding Elisha after the event mentioned in the verse above, but he does illustrate the many who walk around with hidden cares. The verse reads, “When the king heard the words of the woman, he tore his clothes-now he was passing by on the wall-and the people looked, and behold, he had sackcloth beneath on his body.”

The sackcloth was coarsely woven cloth, often made of goat’s hair. It was worn to show mourning and submission to God. No doubt, wearing one of these for any length of time would bring itching, irritation, and discomfort. The garment was apparently meant to reflect outwardly the feelings of the heart and affliction of the spirit of the wearer.

Whether we are preaching or teaching or simply dealing with one another, may we keep a few things in mind. At any given point, the person with whom we are dealing is likely wearing their own “hidden sackcloth.” We may not be able to tell this by looking at their facial expressions or through any verbal cues when we converse. Further, the hidden cares they carry may affect the way they respond to us. Let us not assume they are upset with us or that it is even about us at all. Finally, keep in mind that people cope with their hidden cares in different ways. It is no reflection on the quality of our friendship or relationship if they do not share it. Each of us must determine how, when, and with whom we disclose these things. Let us pray for family, church family, coworkers, neighbors, and others with whom we have relationship as they wear these unseen cares.

To those with sackcloth underneath, remember that God has made us family. There are those you can trust to help bear the burdens. Pray about this and then act. Let these cares refine your relationship with God and sharpen your focus on the place where there will be no such cares. Remember that God is gracious and will not give you more than you can bear. This may seem doubtful at times, but on the other side of the sorrow it will be clear.

No matter how “spiffily” or “slobbily” one is dressed, be aware that underneath may be that figurative sackcloth. May this drive us to be more compassionate and understanding in our dealings with one another.