Category: Sovereignty

Haunted Ruins

Dale Pollard

Perhaps Nimrod’s extraordinary ability to hunt was partly responsible for the reason why so many were inclined to stick close to him and construct a tower amidst the ruined site of early Babylonia (or Shinar, Genesis 11:2). He’s a hunter after all and apparently an excellent one (Genesis 10:8-12). There’s a phenomena that’s been observed in nature where carnivorous animals like lions and crocodiles develop a “taste” for human flesh. They’ll begin to actively hunt people for a number of reasons but it’s been known and documented in several predatory species. Since animals acted as they do presently after the flood (Genesis 9:2), then it’s logical to assume that all of that death caused by the deluge attracted numerous carnivores to settlement areas early on.

Theoretically, aquatic animals and eventually the land dwelling predators would have had ample opportunity to develop that “taste” for humans. If that were the case, it makes even more sense why earth’s population had a difficult time spreading out over the earth as earth would have been more of a challenge to subdue and dominate than it was before (Genesis 1.28). Mankind may have dominion over the animals, but Job knew there were at least a few exceptions to this (Job 41:1-4). Ferocious man-eaters would have made first settlements more vulnerable but sticking together under the leader of a great hunter makes perfect sense— at least on the surface. 

After the birth of Babel the Bible sheds light on its death and lasting memory. Eventually, wild creatures would inhabit the ruins of Babylon and other cities after God’s judgment (Isaiah 13:21, Isaiah 34:13-14). 

The specific animals mentioned in these passages and similar ones remain unknown, but are often translated as “ostrich” and “jackal.” Interestingly enough, the Hebrew word used for “jackal” is also used to refer to dragons in the same book of Isaiah. (Isaiah 27:1). 

The following verses are even more haunting:

“Babylon shall become a heap of ruins,
the haunt of jackals,
a horror and a hissing,
without inhabitant…
The sea has come up on Babylon;
she is covered with its tumultuous waves.
Her cities have become a horror, a land of drought and a desert, a land in which no one dwells, and through which no son of man passes.
And I will punish Bel in Babylon,
and take out of his mouth what he has swallowed.
The nations shall no longer flow to him;
the wall of Babylon has fallen” (Jeremiah 51:37, 42-47). 

It seems that the second destruction of Babylon was foreshadowed by the first destruction during the deluge. Tragically, the name of the once great city would  nearly becomes synonymous with “the end,” especially in Revelation. 

“And he called out with a mighty voice,“Fallen, fallen is Babylon the great! She has become a dwelling place for demons a haunt for every unclean spirit, a haunt for every unclean bird, a haunt for every unclean and detestable beast” (Revelation 18.2). 

Babylon’s downfall serves as a true tale of caution for us today as God allows the rise and fall of every nation— even setting their boundaries (Acts 17:26). No matter how great a nation becomes it will never become greater than the One who allowed its very existence in the first place. 

Not Relevant

Neal Pollard

Before getting to my article, I need to make a correction to last week’s article that I didn’t catch in my hurry to submit it on time: the genitive plural of ουρανος is ουρανων (I had said ουρανους, which is accusative plural). Rookie mistake. 

Everyone knows what happened last weekend. We came very, very close to some terrifying times in this country. These are some observations specific only to Christians in the aftermath of the nation’s divided response (and potential futures): 

  1. We don’t know what the future holds. While things certainly aren’t ideal (from an earthly perspective) right now, they could have been made much worse overnight. Our earthly security is not as stable as we might be tempted to think. 
  2. Earthly security is not what we’re here for. We exist to be people who model Jesus’s love as effectively as we can. External events are just details, the directive never changes. 
  3. To a Christian, these events should be considered largely irrelevant. There’s nothing wrong with being informed! It can help us mentally and emotionally prepare our response in times of crisis (cf. I Pt 3.14-17). But that’s about the extent of its value. 
  4. God installs presidents, not us (Rom 13.1, Dan 2.21). Whoever he wants in the White House will be in the White House. 
  5. We are never permitted to be ugly or hateful to our enemies (cf. Eph 4.29-31; Mt 5.43-45). 
  6. This earth is not our home (II Pt 3.7, 10-13). At least not in its current form. 
  7. As a holy nation and God’s people, our allegiance is first to Jesus (I Pt 2.9; Phil 3.20), second to whoever he decides to put in charge of our country later this year (Ac 17.26; Dan 2.21; I Pt 2.14-17; Titus 3.1, 8). 

Let God Work

Gary Pollard

I often wonder why the country seems to be falling apart, despite what most people want. There is no popular support for many of those things, or for the people causing those problems. What happened to competence and pride in our work? Why does everything cost more while quality has tanked? Why does it seem like so many people care only about themselves now? We have a space program, but the average high schooler is nearly illiterate. Where did this two-tier justice system come from? Why can government agencies lose trillions of dollars (and fail six audits) and be ok, but the average citizen loses their freedom for many orders of magnitude less? On that note, where did all of our freedom go?! Why are taxes, bloated regulatory codes, and constitutional violations the norm? I’m still pretty young — why is the divorce rate in my generation so staggeringly high? 

Most people I’ve talked to seem to feel the same way: it’s going to take serious upheaval to correct this problem. For awhile, I agreed. But I think I’ve been looking at our problems incorrectly this whole time. These may not be problems we can fix, but I don’t mean this in a pessimistic sense. 

Look at Isaiah, draw your own conclusions. This was a message specifically to ancient Judah/Jerusalem, but the narrative and methods God uses have not changed. Replace the towns in these statements with your own country’s name. 

“This is what the Lord says: ‘I raised my children and helped them grow up, but they have turned against me’” (1.2). 

“When you raise your arms to pray to me, I will refuse to look at you. You will say more and more prayers, but I will refuse to listen because your hands are covered with blood. Wash yourselves and make yourselves clean. Stop doing the evil things I see you do. Stop doing wrong. Learn to do good. Treat people fairly. Punish those who hurt others. Speak up for the widows and orphans. Argue their cases for them in court” (1.15-17). 

“Look at [insert your city here]. She was a faithful city. What made her become like a prostitute? In the past, [she] was filled with justice, and goodness should live there now. Instead, there are murderers” (1.21). I recommend reading all of chapters one through three. 

“The Lord God All-Powerful will take away everything [your cities] depend on. He will take away all the food and water. He will take away all the heroes and soldiers. He will take away all the judges, the prophets, the fortunetellers, and the elders. He will take away the army officers and important officials. He will take away the skilled counselors, the magicians, and those who try to tell the future. He says, ‘I will put young boys in charge of you. They will be your leaders. The people will turn against each other. Young people will not respect those who are older. The common people will not respect important leaders’” (3.1-5). 

All hope is not lost, though: “I, the Lord, am the one speaking to you. Come, let’s discuss this. Even if your sins are as dark as red dye, that stain can be removed and you will be as pure as wool that is as white as snow” (1.18). 

The problems in our country (and every country) are not ones we can necessarily fix with policy changes or better political leaders or societal upheaval. We have a systemic sin problem, and God only ever does the right thing. Judah and Jerusalem suffered because they constantly harmed the innocent with their business and legal practices. They suffered because their people left God. There are still many good people in this country who want to do what God wants! But if God is punishing us, we may want to think twice about attempting to block his justice.  

“Does Everything Happen For A Reason?”

Thursday’s Column: Carlnormous Comments

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Carl Pollard
Have you ever been misquoted? Like when you say something and your friend takes that and runs with it, and they turn it into a phrase that you never even said to begin with. No one likes getting words put in their mouth, especially if they’re harmful or a lie. When it comes to Gods word, it’s no different. God has clearly shown us what He has said, and there’s not any need to add to it. Sadly some people have taken Romans 8:28, a beautiful verse, and have changed it to mean something entirely different.
 
“Everything Happens For a Reason.” You’ve probably heard this phrase used before. This phrase has hurt and angered a lot of people who experience a great tragedy. We often say these words to indicate that God is in charge of all things. Unfortunately, that thought has to be balanced with the knowledge that God created us in his image; therefore, we have free will and the right to choose. 
 
If you’re like me, we won’t always use that freedom correctly. As humans we make bad and harmful decisions, and much of the pain and suffering we experience is a result of a wrong choice. God is in charge of this world, but He has chosen to give us freedom to follow. Often, things happen in our lives because we, or someone else, made a wrong choice.
 
Romans 8:28 is the verse that people will point to when they use this phrase. Let’s take a moment to dig into this verse and see what is being said. “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Is God behind every tragedy? Does God cause people to wreck? Does God cause all the good and bad that happens in the world? God doesn’t make everything happen for a reason because of this: He doesn’t control our every decision. We have free choice to live however we want, and those choices are often done out of greed or selfishness or a lack of care and concern for others.
 
So what does this verse mean? Paul is trying to make a very important point. God takes the good and the bad, and uses it to accomplish His will. God causes all things to work together for Good. He doesn’t cause everything to happen;  He takes what occurs and uses it for good. He can take a bad situation and use it to accomplish His will. Bad things happen and the world is filled with sin, but God can take a seemingly terrible situation and something good can come from it. Israel made many bad decisions, but God still used them to bring about the Messiah. God can take the terrible events in our lives, and use them as a way to grow His kingdom.

“WHO’S IN CONTROL?”

Tuesday’s Column: Dale Mail

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Dale Pollard

The employees complained that they couldn’t control the temperature in office buildings. A simple and effective solution was set in place by corporate when they secretly placed dummy thermostats in the work area. They were then able to give all  the unsuspecting workers the illusion that they were in control at last. 

Today there are many that believe they can control more than they really can in their lives. Some have even managed to give others the illusion that they have some kind of supernatural ability to change the nation and world. This entirely false reality takes place on the very planet held in the hands of the One who really has all the control. 

In the Old Testament we find that people thought a lot of David— once he proved his worth as a warrior. As he rose in fame he continued to bring positive change for God’s people but all along the way David understood that he was making a difference only because God allowed him to. 

So many are worried about controlling every aspect of their lives and the lives of others, but I’m thankful that I’m not in control. As a human, I’m prone to make mistakes— God knows that. He provides for His faithful exactly what we need. 

What is God’s will for your life? 

He wants you to recognize His power, His control, His compassion, and His desire for all to be saved. I hope that today this served as a simple reminder to let Jehovah take the lead and that we don’t actually want the control that we may think we do. 

God Reigns Over America In 2019

Neal Pollard

I do not mean to suggest that God is pleased with this nation today. Scripture would indicate that He is anything but happy with our immorality, materialism, and hypocrisy from the highest levels of government on down to the citizenry (cf. Prov. 14:34). From 2008-2016, He put Barak Obama in the White House. In 2016, He put Donald Trump there.  The very idea of both of these statements has managed to put a lot of people, including Christians, into a whipped up frenzy for the last decade-plus. But Scripture reminds us, “God reigns over the nations; God is seated on his holy throne” (Psalm 47:8).

In Romans 13, Paul reveals some startling, difficult truths:

  • The authorities that exist are established by God (1)
  • Resisting them is resisting God (2)
  • Governmental authority is a minister of God to you for good (4)
  • It is necessary to be in subjection to such (5)

It is disheartening to see so many good people of God sidetracked and distracted by the world of politics, especially in the fevered pitch of the activities currently ongoing. Without true insight into what’s really going on, from “deep state” to “abuse of power,” too many are up at verbal arms metaphorically going door to virtual door in search of a fight about all of this. Wherever we see ourselves on the political spectrum, as we face seeming corruption from both sides of the political aisle, we should ask ourselves a question. Why is this happening in our land today?

God reigns over the United States today. He is at work. Is all of this His means of refining or judging us? I do not purport to know with certainty.

Does God want us to spend our precious time debating politics, fighting our philosophical foes on it? Does He want us to hitch our precious influence to crusading for or against impeachment and its endless tributaries? Or does He want us redoubling our efforts to seek and save the lost, being salt and light in an unsavory, dark world?

God is going to settle the matters swirling in and around D.C. in accordance with His sovereignty. Meanwhile, we must keep our focus on the eternal souls of humanity helping to prepare them for the inevitable appointment before the King of kings and Lord of lords (Mat. 25:31-33; 1 Tim. 6;15). While we don’t know what He has in mind in these matters, we do know what He has in mind at the end of time. 

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Expectation Versus Euthanasia

Neal Pollard

She was born the year after the Civil War. Her mother died when she was three. Her father dropped her and her newborn sister off at the home of the widow of an army friend. Unable to care for the girls, the widow ultimately transferred care to a sweet, religious couple in the community. The girls spent happy years through their school days, but the older sister came to suffer from rheumatoid arthritis as a teenager. It steadily grew worse until she could not walk. Their adopted parents died within months of each other, and the young women were poor and had little prospect of earning money for themselves. Before her affliction, she had developed aspirations as a concert pianist and shown great promise as a poet and writer. Arthritis robbed her on the musical dreams, but she flourished as a poet and hymn writer. Rather than seek relief from her pain through suicide, she channeled her suffering into beautiful writing that continues to comfort others as it did in her lifetime. Ravi Zacharias summarized her suffering, saying, “Her body was embarrassed by incontinence, weakened by cancer, and twisted and deformed by rheumatoid arthritis. She was incapacitated for so long that according to one eyewitness she needed seven or eight pillows around her body just to cushion the raw sores she suffered from being bedridden” (“The Cry For A Reason In Suffering,” np; other information from The Story of Annie Johnson Flint, Rowland Bingham). Her poetry and songs are not riddled with bitterness or even soul-wrenching questions of why. You’ll find titles like “The Grace Of God,” “Not Down, But Through,” “Rest, Tired Heart,” “Grace Sufficient,” “He Giveth More Grace,” “He’s Helping Me Now,” and on the hopeful, positive compositions flow.

We have only one of her hymns in our song book, and it is entitled, “The World’s Bible.” These familiar words include the lines, “Christ has no hands but our hands to do His work today, He has no feet but our feet to lead men in the way….” I appreciate the living testimony Ms. Flint was of the way one who believes in Christ ought to respond to the tragedies and difficulties that can strike in this fallen world. I pray that I will never be wracked by such suffering, but if I do I would want the world to see the spirit in me that so many saw in her. Her life was one of trust in God’s sufficiency and strength through the darkest moments of life.

Our state (Colorado) was one of a few that has passed physician-assisted, right to die legislation in the recent election cycle. Besides the ethical slippery slope of people, even doctors and patients, selecting when to end life, there is in such an effort a failure to see the intrinsic value of life as well as God’s sovereign right over His creation. Ms. Flint’s situation makes us cringe in discomfort at first blush, but we see the refined beauty of a trusting heart to impart profound comfort despite life’s harshest turns. To persecuted Christians, Peter offers this hope for all strugglers when he writes, “After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you” (1 Pet. 5:10; cf. 1 Pet. 1:6-7). Whatever the trial, we can choose life instead of death, trust in God rather than trust in our own thoughts. Let us live in triumphant expectation, no matter what we may have to endure for the moment (Rom. 8:38-39; Psa. 30:5).

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Remarkable Statements, In Historical Context

Neal Pollard

AD 30—Tiberius, who became cruel and mad, was the Roman Emperor when the church was established. Under his reign, right around the time of Pentecost, Rome was filled with terror after the murder of his once trusted advisor turned traitor, Sejanus (tribunesandtriumphs.org). Sanderson Beck comments that he was “preoccupied with sexual and sadistic perversions” the last several years of his life (he is believed to have been murdered)(san.beck.org). Jerusalem was directly governed by Rome. Acts, though probably written in the 60s, begins its historical chronicle around AD 30.

  • Acts 2:41—“So then, those who had received his word were baptized; and that day there were added about three thousand souls.”
  • Acts 4:4—“But many of those who had heard the message believed; and the number of the men came to be about five thousand.”
  • Acts 5:14—“And all the more believers in the Lord, multitudes of men and women, were constantly added to their number.”
  • Acts 6:7—“The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.”
  • See also Acts 12:24 and Acts 19:20,

AD 62-63—Nero, described as licentious, cruel, tyrannical, murderous, criminal, arson, vain,  perverse (tribunesandtriumphs.org) and, by historian Donald Wesson as a “cross-dressing exhibitionist” (ancient.eu), spearheaded the first organized persecution of Christians (N.S. Gill, ancienthistory.about.com). Tacitus says he blamed the Christians for his own burning of Rome. Many are the accounts of the cruel ways Nero put them to death (eyewitnesstohistory.com). Eusebius reports that Nero put both Paul and Peter to death (Church History, Book 2, Ch. 25). Before his death, Paul would report of such rapid growth throughout Nero’s reign. Peter’s outlook could not have been brighter.

  • Colossians 1:23—“if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.”
  • 1 Peter 1:3—“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.”

AD 90s—Domitian, best remembered as “the evil emperor who murdered thousands of Christians” (tribunesandtriumphs.org), reigned when John wrote his epistles and the book of Revelation. He was notorious for his cruelty and detachment from reality. John writes Revelation in large part to steady the Christians to withstand the onslaught of persecution caused by Domitian. His message to the Christians during the reign of Domitian was consistent:

  • 1 John 4:4—“You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.”
  • 1 John 5:4—“For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith.”
  • Revelation 1:6-7—“He has made us to be a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen. Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen.”

How bad did things look, from an earthly perspective, during the reigns of evil rulers like Tiberius, Nero, and Domitian? The thing is, the early Christians did not look at things from an earthly perspective. As those trying to walk in the footsteps of New Testament Christians, will we imitate their faith and that perspective?

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