Category: discouragement

From The Mountain Of Victory To The Cave Of Despair

Neal Pollard

Have you ever experienced a spiritual mountaintop moment only to have it followed by a deflating feeling of letdown? That was certainly Elijah’s story. Following the resounding victory over sin, where God displayed His power through him, he suddenly became a man on the run. While his circumstances were more dramatic than ours, we can see both the cause and cure for the spiritual letdowns we experience while trying to serve God by reading 1 Kings 19.

HE FACED BACKLASH (1-3). We call it “blowback.” His triumph over the false prophets caused Jezebel to erupt in vengeful hate. She put a bounty on his head, and he had to flee. Sometimes, by doing good and right, you may face some sort of persecution (1 Pet. 2:19-20; 4:15-16). That’s deflating!

HE WAS FILLED WITH FEAR (3). If the queen’s threat was the cause, fear was certainly the effect. He runs for his life. Elijah was a spiritual giant, but he was only human. Doing right and suffering can make us terrified, but God encourages us not to “fear their intimidation and do not be troubled, but sanctify Christ as Lord in your hearts…” (1 Pet. 3:14b-15a). That’s the proper solution, but we may initially respond like Elijah and choose flight over fight. 

HE WAS DRAINED AND DEPRESSED (4). In those first two symptoms, Elijah tries to cope on his own. It’s finally in this stage of his discouragement that he calls out to God. He cries out to the Lord. It’s interesting that he’s basically telling Him, “I’ve had enough, I’m done.” But he’s still calling out to him. He does so from utter physical and mental fatigue. He wants God to take his life and end his misery. We cannot call him suicidal, looking at the text, but he does ask God to end his life. That’s discouragement! 

HE WAS PHYSICALLY SPENT (5-9). As soon as he appeals to God, we see God go to work. What a great God we serve! God begins to provide the remedy. His most immediate issue is that he’s fatigued and famished. So he rests and eats until he’s able to go on. God brings one to Elijah to satisfy these needs. In His providence, God continues to do that for us today. 

HE FELT ALONE (10-14). Elijah’s fundamental issue, feeling alone in standing for God, is still unresolved in his mind. The people he’s ministering to are unrighteous. No one is standing alongside him in fighting evil. He also felt threatened and targeted. Today, we call it the “Elijah complex.” God gently, but firmly, corrects Elijah’s misconception. But, notice from God’s response in the rest of the chapter that God listens and hears His servant. Take comfort in that today!

HE LOST A SENSE OF PURPOSE (15-21). Elijah needed a new Mount Carmel, a new mountain to climb and conquer. God graciously supplies that threefold. He sends him to anoint Hazael king over Aram (15), Jehu king over Israel (16), and Elisha prophet in his place (16). God will recompense the evil of the land through these three appointments (17). He also encouraged Elijah with the truth that there were 7,000 faithful Israelites still in the land (18). With that, He corrects Elijah’s distorted view of reality. Discouragement distorts our proper view of things. 

This chapter has helped me many times over the years in trying to serve God. It’s easy to succumb to self-pity and want to give up. It can skew our picture of reality. It can make us withdraw and stop working for Him. But this account is so helpful to showing us how we get into those caves of despair and also how to return to the mountaintop again. The next time you get down trying to do God’s will, have a visit with Elijah and remind yourself of all the ways God can get you “back in the game.” Then, do it! 

“Fruitless” Efforts

Saturday’s Column: Learning From Lehman

Fruitless” Efforts

How many times have you put forth much effort to achieve success in something, only to get to the end and feel like the whole thing was kind of a mess? Maybe things did not really go as you planned or envisioned. Maybe you had a team of people working on it that did not really click with each other. Perhaps it was simply that the results just were not as grand as you wanted it to be. 

This does not just happen in our personal projects or at our jobs, does it? If you have ever been involved in the works of the church, you have probably felt these things regarding congregational efforts from time to time. Putting together projects or collective efforts can be very challenging, and the work of the Church is not any different in that regard. If you have ever put yourself out there and invested yourself in any effort, you know that there is always that potential for “failure”—no matter how much effort you put into it. It is in these moments that we may be tempted to feel disappointed or dejected. After all, you just poured so much of your time and energy into this! It’s hard to justify the work that was required for something that seems fruitless at the end. “Why didn’t more people show up?” “Why didn’t we get more help from others?” “Is this worth trying again, if it’s just going to look like this?” We may start questioning ourselves and the work around us.

We often focus on the evangelistic successes of our predecessors, some of which are borderline miraculous. We think of Peter in Acts 2 preaching the first gospel sermon, he and the other apostles baptizing 3,000 people. What about Paul, who traveled several thousand miles over three missionary journeys and a journey to Rome? The number of churches Paul and his companions helped establish is mind-boggling—and to think that they did this in an ancient pre-industrial world! And all of the literature that were written by all of these inspired men, whose texts have guided billions of souls over the course of human history toward God. It’s easy to negatively compare our own efforts against these giants of faith.

But the Bible is not all success stories of grandeur either. Every exemplary character of the Bible has had their fair share of failures and disappointments, whether they brought it upon themselves, through circumstances, or the evils of others. The prophets of old fought tooth and nail against the influences of pagan gods to guide the people of Israel back to God. Many were persecuted, rejected, and cast out. In the eyes of man, that is an undeniable failure. And yet, people like Jeremiah—to whom God said “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you” (Jer. 7:27)—continued to press on despite the loneliness and the rejections. The apostles and the early Christians were often persecuted by both the leaders and the common people of their time, and yet they still pressed on: “Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus” (Acts 5:41-42). Even Jesus, the Son of God, was rejected by the world for the message he brought from the Father Himself: “He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not” (Isa. 53:3).

When I think about these examples in the Bible who pressed on even though sometimes their work seemed fruitless and unsuccessful, I think of the very well known anonymous Greek Proverb: “Society grows great when old men plant trees whose shade they know they will never sit in.” What a wonderful thought. I believe the same applies to the Church today and perhaps has applied for centuries. When we dare to continue planting seeds in soils from which we know we will never eat the fruits, then the Church will grow like it did back in 1st century. God promised that one day that “they shall sit every man under his vine and under his fig tree, and no one shall make them afraid” (Micah 4:4). God will give the growth and comfort as He promised; but through his perfect mercy and love He desires us to be a part of that process. Our work, therefore, is never fruitless; no matter how futile it may seem sometimes in the perspective of the world. 

As we try to engage everyone—including ourselves—for eternity this year and for the rest of our lives, let us never be discouraged by the standard of success of this world. Rather, let us rejoice in the fact that we have been called to be a part of God’s plan for mankind, knowing that our work is not in vain. For God has given us victory through our Lord Jesus Christ (I Cor. 15:57-58). Let’s kindle our hearts with zeal for God, and continue in fighting the good fight in every front. 

David Chang

The God Of The Mountains And Valleys

Thursday’s Column: Captain’s Blog

Carl Pollard

*main points adapted from Wayne Burger. 

In 1 Kings 18, Elijah performed the impossible through God. In this chapter we learn that a drought has occurred in the land. Elijah had just asked Obadiah to tell the King that he was there. Elijah goes before the king and tells him that he is the reason for the drought. Elijah has had enough and calls them all together at Mount Caramel. It is here that God through Elijah lights the water-soaked altar and all the prophets of Baal are slain. 

Elijah in 1 Kings 18 was on the mountaintop with God. He showed the idolatrous people the power of the Almighty. He proved without a shadow of a doubt that God is king, and idols have nothing on the living God! 

We go from this incredible victory in chapter 18 to Elijah running scared for his life in the very next chapter. From the mountaintop, to the valley. And there’s one constant that remained for Elijah: God. 

In 1 Kings 19, we learn the the cure to discouragement. The chapter begins with Elijah receiving a message from Queen Jezebel. This messenger tells Elijah that Jezebel has sworn to kill him by this time tomorrow. Of course, Elijah is afraid and he runs. 

Elijah is in the wilderness, running for his life, and all he wants to do is die. Just 24 hours earlier, he had performed the greatest miracle through God, and now he’s scared for his life and on the run. So what’s the solution? 

The next time we find ourselves in a situation like Elijah, remember to: 

  1. Tell God (1 Kings 19:10) 
  2. Tell Him what’s on your mind. God knew why Elijah was in the wilderness, but He wanted Elijah to admit it with his own mouth. When you’re in the valley, talk to God.
  3. Eat a meal (1 Kings 19:6)
  4. Get strength to carry on. Comfort food can work miracles. 
  5. Have a job (1 Kings 19:15)
  6. Get going. Elijah couldn’t just stay in the forest for the rest of his life! He had a job to do. And so do we. There are souls that are lost, friends that need encouraging, families that need us. 
  7. Have a friend (1 Kings 19:19). Elisha would carry on the torch for Elijah. Elijah not only had God, he had Elisha. God will always be there for us, but he also gives us close friends to lean on. 

If you ever find yourself in the valley, remember to talk to God, eat a meal, remember your purpose, and don’t do it alone. 

σαπρός (Unwholesome)

Wednesday’s Column: Third’s Words

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Gary Pollard

 

Yesterday Carl and I smelled something absolutely awful in his house. Bailey, his trouble-making Carolina dog, had just been let back in; she had evidently rolled around in the remains of an animal that recently reached putrefaction and it showed. We were gagging and gasping for air while attempting to find the source of the odor traumatizing our olfactory lobes. The deceased animal outside was found (kind of) and Bailey was forced into the bath. The sheer power of that stench was incredible.

Our words can have the same effect on a person’s ears that the decaying body of roadkill has on the nose. Ephesians 4.29 says, “Let no unwholesome word proceed from your mouth, but only words good for encouragement according to the need of the moment, so that it will give grace to those who hear.”

I want to focus on the word “unwholesome” here. When we hear “unwholesome,” we might think of a dirty joke, curse word, or some other graphic form of speech. That can be included in this word, for sure, but we need to take a closer look at what it means in scripture.

The word is σαπρός (sapros) which means, “to be of such poor quality as to be of little or no value,” or, “bad or unwholesome to the extent of being harmful.” It generally described something that was rotten or decayed and completely useless. That really widens the range of words we can describe as being unwholesome. In modern Greek, σαπρός means “putrid” and is used to describe the same putrefaction process Bailey unfortunately rolled in. It was awful to smell, and putrid words are awful to hear.

The next time we speak to someone, let’s put our words through a simple filter. Let’s ask ourselves, “Is this rotten? Is it going to be beneficial to the person hearing this? Does it encourage?” If our words are closer to rotting flesh than graceful encouragement, we must rethink them before they escape our lips. It’s not just a good idea, it’s certainly imperative to godly living.

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“Just A Broken Guy…”

Neal Pollard

The chilling audio from Richard “Beebo” Russell reveals an internal conflict nobody, not family, friend, or co-workers, knew was going on. The 29 year old ground worker at Seattle-Tacoma International airport took a Horizon Air Dash-8 airplane on an unauthorized joy ride, complete with complicated aerial stunts before crashing into a remote island on Puget Sound. Before crashing, he spoke with air traffic controllers and pilots and confessed to the inner turmoil. The words used by loved ones to describe him range from “warm” and “compassionate” to “happy” and “regular” (Alex Horton, Washington Post, 8/13/18).  Of course, the behavior was irregular and bizarre, and it ended tragically for the young man as he fatally crashed the plane.

As we walk through this world, we meet and interact with people who may be projecting an outward appearance that is masking inward pain and trouble. It may lie behind their broad smile. That’s a disturbing thought, but what can we do? We cannot read their minds. There is no full-proof way to prevent every tragic action, but we may have more power than we think. Consider some things all of us can do with everyone in our lives.

Be kind. Look people in the eyes. Smile at them. Even if it slows you down from some important task, don’t overlook the people God puts in your path. Your helpful word might sink deeper into their spirit than you realize. Let’s be like the inhabitants of Malta, who showed Paul and his companions “extraordinary kindness” as they simply “kindled a fire and received” them all (Acts 28:2). We’re told as Christians to put on a “heart of kindness” (Col. 3:12). How will anyone know the proof of our kind hearts? We will display it.

Be concerned. We fear being nosy or busybodies. Don’t do that. But there is room for active concern. Such is more apt to listen than advise, to help and not gossip, and to do than to judge. People who are surrounded by those they know care for them have a better chance at emotional survival. Look at the example of Paul, pressured by the concern for congregations and intensely concerned for individuals led into sin (2 Cor. 11:28-29). The word Paul uses for his concern for individuals literally means “to cause to be on fire; burn” (BDAG, 899). It’s the word used to describe the heavens being on fire (2 Pet. 3:12). Paul was “inflamed with sympathy, ready to aid” (ibid.). That’s got to be us, too!

Be helpful. Our Christianity should be tangible, not theoretical. We must be attuned to needs and ready to help (cf. Titus 3:14). Let’s avoid empty words that lack the intent of action. Acts of service, doing for others, are powerful and penetrating. God tells us, “On the day of salvation I helped you” (2 Cor. 6:2; Isa. 49:8). A helper sees a need and meets it. Oh, the impression that can make on a weary struggler. 

Listen, for all we know, this young man was surrounded by people who were kind, concerned, and helpful. Ultimately, each of us is individually accountable for our actions (2 Cor. 5:10). But, our neighborhoods, cities, states, and nations will be a better place when Christians are active bearers of such faithful fruits. Treat everyone you see as the eternally-bound souls that they are! Help them. We know the One who mends the broken (cf. Ezek. 34:16). 

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Are You A Bread Squeezer?

Neal Pollard

Samuel Feldman may hold the distinction as the most famous bread vandal in history.

He did $8,000 worth of damage to bread and cookies throughout the Bucks County, Pennsylvania, area. He was going around “poking, pinching, and squeezing” bags of bread and packages of cookies. Finally, one store, suspecting Feldman, put him under surveillance and caught him three times in the act. He is charged with two counts of criminal mischief. Two years of aggravation and loss, caused by an idle person with a mean streak (from Reuters News Story, 9/23/00).

There is always at least one bread-squeezer in any group. The church may even sometimes harbor a few bread-squeezers, too. These are the sore tails, nitpickers, storm clouds who live to rain on others’ parades, those who seem to enjoy causing friction and irritating others, those who hold petty grudges, and general pot-stirrers. They are the busybodies (2 Th. 3:11; 1 Tim. 5:13). Solomon calls one a worthless and wicked person “who spreads strife” (Pr. 6:14; cf. 19–“who spreads strife among brothers”). Paul laments lovers of controversy because they provoke “envy, strife, abusive language, evil suspicions, and constant friction” (1 Tim. 6:4-5).

These bread-squeezers flatten a congregation’s moral, squeeze the worst side out of others, and pick and poke at everyone from the church’s leaders to any other Christian whose name passes between their cross-hairs. They taint the productivity, good will, good deeds, attitude, and joy of a congregation. They brighten entire rooms just by making an exit.

Are you a bread-squeezer? How do you reply when asked, “How are you?” How well do you speak of other Christians? Are you moody? Do you lash out at others when you feel you have been wronged? Do you give the cold shoulder? Do you not speak to others, only to complain that others are unfriendly because they didn’t approach you first? Do you wear your feelings on your sleeves? Are you the type that prefers the role of critic, since there are plenty of others to be the “cheerleader”? If so, then you are a bread-squeezer!

A bread-squeezer is as needed in a congregation as Feldman was needed in Bucks County! He was entirely destructive and he caused others to pay for his bad behavior. Barnabas wasn’t a bread-squeezer (Acts 4:36). Neither was Judas and Silas (Acts 15:32). Certainly, Jesus wasn’t! The church is always in need of more encouraging, uplifting, positive, happy, and contented members. Don’t squeeze the bread!

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“The People…In The Wilderness”

Neal Pollard

Shortly before Joab turns the tide of Absalom’s rebellion by killing him, David, the rebel’s father, had reached a low ebb in his reign.  David and his faithful followers had been on the run from Absalom for some time, hiding and trying to escape rout and death. Worry was a regular exercise for David during this time (2 Sam. 15:14), as was weeping (2 Sam. 15:30) and weariness (2 Sam. 16:14).  Just before the fateful day of his son’s death, David and his loyal followers fled for their lives and survived thanks to the crafty counsel of Hushai.  The state of the people, at this point, is described in 1 Samuel 17:29: “The people are hungry and weary and thirsty in the wilderness.”  They were at the end of their rope, worn and frazzled by their very real problems.

Have you wrestled with worry, weeping, and weariness lately?  Can you relate?  Maybe you are feeling overwhelmed and overmatched by things going on in your life.  As we read this account, there are several reasons to hope.

THEY WERE NOT ALONE.  2 Samuel 17:22 notes that it was “David and all the people who were with him” who arose and crossed the Jordan to go to Mahanaim.  Each struggled, anxious and uncertain, but how comforting that they were able to go together.  The Christian should never have to go it alone.  There are those around us who to help bear our burdens (Gal. 6:2).  From the beginning of the church, this has been the case.  Acts 2:44 says, “All who had believed were together.”  While each of us may be struggling with individual problems, struggling is part of the human condition (Job 14:1).  In God’s wisdom, He has made the church a place where we can help and support each other (1 Th. 5:11).

THEY WERE BENEFICIARIES OF KINDNESS. What happens when they get to Mahanaim? Shobi, Machir, and Barzillai are waiting for them.  That had to be encouraging by itself.  But look what they had with them—“beds, basins, pottery, wheat, barley, flour, parched grain, beans, lentils, parched seeds, honey, curds, sheep, and cheese of the herd” (28-29a).  Those three men saw their brethren were suffering, hurting, and needy.  So what did they do?  I have seen this in the church more times than I can remember.  A brother or sister was in financial, emotional, or spiritual need, and their brethren showered them with kindness and love. So many of God’s people take to heart Paul’s exhortation, “Be kind to one another, tender-hearted…” (Eph. 4:32a).  See 1 Corinthians 13:4, Colossians 3:12-15, and 1 Peter 3:8, and you see the heart of so many of our fellow-Christians.  How helpful when we are in the wilderness!

THEY WERE SOON VICTORIOUS.  David draws up a battle plan in 2 Samuel 18:1, and before long the threat was quelled. There were still plenty of challenges that lay directly ahead, but they had doubtless learned a valuable lesson in the wilderness. Their victory did not mean that they were exempt from further problems, but they had experienced God’s deliverance. What a powerful lesson for us!  Yes, we will continue to struggle so long as we are pilgrims on this earth (cf. 1 Pet. 2:11), but there is a victorious “day of visitation” on the horizon (1 Pet. 2:12).

Are you “in the wilderness”?  Hang in there!  Focus on the people God has put in your life, be attuned to their kindness and encouragement, and remember the great victory God has promised you.

“What Ever Happened To Toasters?” (*)

Neal Pollard

That’s what Tidewater resident Laila Cheikh might want to know.  She made a cash withdrawal for her cab company drivers from her Newport News, Virginia, Bank of America branch and got an unexpected “gift.”  Someone accidentally included a dye pack, like those given to bank robbers, in her bag of cash.  It exploded, leaving a huge mess and a foul smell.  That was on August 14, 2008.  In March, 2009, she sued Bank of America for bodily injuries from the dye (via USA Today Online, 8/14/08; Janie Bryant, The Virginian-Pilot, 3/14/09).  It’s unclear if the case has ever been solved.

I imagine you have had a day or two when you were delivered a less than pleasant surprise.  It may have been a dose of bad news.  Perhaps it was that person whose apparent color-blindness regarding the red light roped you into a fender bender that changed your morning plans.  It might have been a pink slip from a company you’ve faithfully served for years.  So many things can happen unexpectedly which alter your course or have a negative impact on you.

Though it will not compare to the day Job had (Job 1-2), it will test your character, your attitude, and your Christian example.  What you do when the unexpected and unpleasant “blows up in your face” is crucial!  You can be a light or you could cross over to the “dark side” (cf. Matt. 5:13-16; 1 Th. 5:8-10).  It’s up to you.  You never know what might be in the “bag of life.”  Be ready!

 

(*) They used to give new customers a toaster when they opened a bank account (before my time).