Author: preacherpollard

preacher,Cumberland Trace church of Christ, Bowling Green, Kentucky

Encouragement

Travis Harrison

It’s not hard in today’s world to find things that discourage us. There are plenty of things that can bring us down. At times it really does feel like wherever we go, whatever we do, or say, there is something ready to discourage us. Unfortunately, people can be those roadblocks as well. That’s far from what we as Christians are called to do.

It was important in the days of the early church to encourage one another. So important that God commands it. It was important to God then – its important now.  Thankfully we have blessings such as the church and our church family to help us through those discouraging times. How do we go about finding ways to encourage each other? Is it the way we speak or how we live, or is it in our faith? Is it all the above? The fellowship we have with our friends, our family, along with worshipping and singing praises, and studying God’s Word are just a few. These are blessings that we receive when we meet together no doubt, but let’s not contain our encouragements just to the assembly. Our everyday lives are just as important and those around us everywhere need to feel encouraged regularly.  I just want to share briefly a few examples of what the Bible says about encouraging others and ways we can do just that.

Encouraging others is important, it’s necessary, it’s a command. Paul was one, if not the, most influential apostles of the first century church. He was a great teacher, preacher, mentor, and guess what? He was great at encouraging people. At the beginning of most of his letters he would begin with words of praise and thanks. (1 Thess. 1:2-3,) (Phil. 1:3-8,) (1 Cor. 1:4-5) are a few examples. In (Romans 1:12) Paul writes that he longs to be with them so that they can encourage one another in the faith. These types of encouragements were part of his everyday life.

We can’t discuss encouragement without mentioning Barnabas, the “son of encouragement.” He is mentioned several times in the New Testament, but he wasn’t a main character like Paul – he played a smaller, but still very important role.  Paul spent his early life persecuting Christians. The people of the first churches, as well as the disciples feared this man, and rightfully so. After he became a Christian, the disciples didn’t believe he was one of them, so what did Barnabas do? He encouraged Paul by standing up for him in Jerusalem (Acts 9:26-31). He was a fellow missionary with Paul, Mark, Titus, and others. He encouraged those in Antioch to remain faithful in the Lord with steadfast purpose, (Acts 11:23.) Paul and Barnabas visited these churches, they taught, and they lived out their teachings. They encouraged them in their works and through their faith. They instilled hope, strengthening the church’s faith. (1Thessalonians 5:11) – Therefore encourage one another and build one another up, just as you are doing. We can all benefit from their examples. 

Let’s face it, life is hard at times. Certain situations bring us discouragement and can distort and change our thinking. Who wouldn’t want to be encouraged and uplifted in these hard times?  It might not seem like a big deal to some, but kind words of encouragement and praise could make all the difference in the world. (Proverbs 16:24) – Gracious words are like a honeycomb, sweetness to the soul and health to the body. (Proverbs 12:25) -Anxiety in a man’s heart weighs him down, but a good word makes him glad. We shouldn’t be surprised that little things like sending a card or giving a compliment, sending a text message, phone call or email, could make a big difference. How underrated but so appreciated those things can be!  It’s hard not to smile and be filled with some kind of encouragement if someone messages you to say they’ve missed you, and been thinking about you, been praying for you.  Check in on those you haven’t seen recently – Invite someone new to dinner – someone not typically in your crowd or someone new to the church. Practice hospitality as it says in (Romans 12:13.) Love one another with brotherly affection. Outdo one another in showing honor, (Romans 12:10.) 

When we encourage people we show our love, compassion, understanding, and we give them hope. It helps reset our minds, builds our confidence in each other, and allows us to see God more clearly. More than anything we are showing others how we live our faith just as Paul and Barnabas did. We show we want to be like Christ and people can see God through our actions towards them. Encouragement is powerful! Just remember that sometimes the smallest things can have the biggest impacts. 

Are You Ready for the Devil’s Next Move?

Brent Pollard

Former President Donald Trump was the target of multiple assassination attempts in 2024. Politicians, pundits, and the public have discussed significant concerns about the Secret Service’s adherence to established protocols for protecting Trump after the incidents in July and September. In one case, the would-be assassin gained a tactical edge, and in another, a person armed with a rifle got dangerously close before being stopped. These apparent failures demonstrate that constant readiness and vigilance in risk mitigation are essential.

As concerning as these events may be, our spiritual environment is equally daunting. The Bible warns us about the ever-present spiritual dangers we face. Peter reminds us in 1 Peter 5:8, “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.” (NASB95) Just as the Secret Service must remain on constant alert to protect a leader’s life, Christians must also be spiritually vigilant, always prepared for the enemy’s attacks. The devil always seeks moments of weakness when we lower our guard. Ephesians 6.11 instructs us to “Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.” (NASB95)

This call to vigilance extends to how we live each day. The devil does not announce his attacks; instead, he works subtly, sowing seeds of doubt, fear, and temptation. Jesus emphasized the importance of staying spiritually awake in Matthew 26.41, “Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak.” (NASB95) We must be as meticulous in our spiritual preparedness as the Secret Service is in its protocol for protecting leaders, ensuring that we are consistently grounded in prayer, Scripture, and fellowship.

Failure to remain vigilant in our spiritual lives can allow these subtle attacks to go unnoticed, much like a lapse in physical security could lead to danger. The Apostle Paul warned in 2 Corinthians 2.11 that we must be aware of the devil’s schemes to prevent him from gaining an advantage. Paul’s reminder here underscores the critical nature of spiritual readiness, not only for our own sake but also for the sake of those we love. It is essential to be prepared in both personal faith and guarding the souls of those around us.

Proverbs 4.23 reminds us to “Watch over your heart with all diligence, For from it flow the springs of life” (NASB95). This vigilance applies to our actions and the thoughts and emotions we allow to take root. Like the Secret Service constantly monitors potential threats, we must deliberately guard our hearts, understanding that neglecting our spiritual defenses can lead to trouble.

In essence, physical or spiritual vigilance demands discipline and awareness. Just as the Secret Service protects leaders, we guard our hearts, remain alert, and be ready for daily spiritual challenges.

Are You Listening?

Carl Pollard

How good a listener are you? 

Studies have shown that the average person thinks about four times faster than they talk. This can be a blessing, or a curse. Chances are, when it comes to listening to others, you may struggle to pay attention. 

Research suggests that in a single day, you will hear around 20-30,000 words. But of those 30,000 words, you will only remember about 17 percent. Let me illustrate. Last week my sermon was 2,779 words. The chances of someone remembering what it was about are slim. I’d be blown away if they could tell me 15 percent of what I said! 

With all the words we hear in a day, we get to decide what we will remember, and what we will let in one ear and out the other. The power of listening, what problems could be solved if we put our focus on listening to those around us. Most people listen to respond, rather than be an objective listener. Have you ever heard of effective listening? This is a skill that takes practice and effort to achieve. A person that hasn’t worked to develop good listening skills is likely to understand and retain only about 50 percent of any conversation, and that is immediately after the conversation. 48 hours later, average retention drops to less than 25 percent. 

Here’s the difference, I know you can think of conversations you’ve had with your spouse, children, or a friend. Maybe it was last month, last year, or 10 years ago, but you still remember every word. Why is that? Because you were being an effective listener in that moment. Whether it was good news, or bad news, you remember because you were truly listening. Most of our conversations fly by and we are on auto pilot, or trying to make conversation, or preoccupied. 

The Power of Listening.

Our relationships would be so healthy if we practiced good listening to those we love. Healthy relationships are built on communication, and a vital part of good communication is listening. You get the point, but I hope you are listening when I say this…It is no different with God. We’ve got to tune out the distractions, and listen to our God. Satan would love nothing more than for you to tune out God. 

He would love for your life to be so busy and hectic that you fail to remember your Father above. The words around us shape who we become. Studies have shown, 85 percent of what you know and who you are as a human being comes directly from the words of your parents, teachers, spouses, and friends. 

Don’t leave God’s Word out of that equation. 

Let His words transform and shape you. But in order for this to happen, we’ve GOT to listen! Imagine being in a noisy room, filled with the sounds of laughter, talking, music, and glasses clinking. And above the noise you hear the sound of a familiar voice calling your name. They’re trying to tell you something, so what do you do? You tune everything out, and focus in on their voice. 

We live in a noisy world, and it is a world that God is trying to call us out of. The only way you’ll hear Him is if you tune out the distractions and focus on His voice. In John 10:27, Jesus says, “My sheep hear my voice, and I know them, and they follow Me.” How can we be called Christians if we don’t listen to our Savior? The power of listening can be seen through the fact that we found salvation through hearing the word of God! “So faith comes by hearing, and hearing by the Word of God” (Rom. 10:17).  

Are you listening? Focus on God through the chaos, and you will find peace and joy through it all!

Isaiah: Trusting The Holy One Who Rules The World (XXIV)

“And In That Day” (27:1-13)

Neal Pollard

There seems to be an unfortunate chapter break here. Most agree that verse one belongs with the content of chapter 26, and it more naturally connects to the thought of 26:20 (“For behold, the Lord is coming out from his place to punish the inhabitants of the earth for their iniquity, and the earth will disclose the blood shed on it, and will no more cover its slain”). Notice the parallels of punishment and slaying and killing of a fearsome enemy (1). No doubt, Isaiah shifts gears beginning in verse 2. This short chapter speaks of a future hope, signified once again with the phrase “in that day” (2,6,12,13). God is pointing them to a better time when punishment gives way to pardon and prosperity.

It will be a day of productivity (2-6). Some see this section as a day of heavenly blessing (James Smith, 83), grace (Johnson, From Chaos To Restoration, 85-86), or hope (Gary Smith, NAC, 457). All of these are reasonable assessments of the paragraph, but the imagery points out a fruitfulness brought by God benefiting God’s people. Certainly, the language supports this interpretation. The Lord is the keeper (3), waterer (3), and guard (3), and through His efforts Judah will take root, blossom and sprout, and fill the world with fruit (7). In between the images of this metaphor, God shows His mercy on His people, His wrath on His enemies, and His protection and peace for His “vineyard” (5-6). Jesus will utilize the vineyard metaphor to describe discipleship (John 15:1ff) and the fruitfulness of the kingdom (Luke 8:1ff). That hope certainly would be felt by those who returned from exile in Babylon, but it would be fully felt only after the triumphant work of the Messiah (Heb. 2:14-15). 

It will be a day of pardon (7-11). It was conditional pardon (9). God says that when “Jacob” (a frequent appellative for Israel or God’s people) put away his idols, through this his iniquity would be forgiven and his sins would be pardoned (9). There seems to be two groups under consideration here: God’s people (7-8) and God’s enemies (heathen nations)(10-11). Notice the difference in the judgment between the two groups–the first were banished and driven away, struck and slain but not annihilated while the second were not given divine compassion or grace. Why? The heathen are not discerning of God’s thoughts and ways (11a). 

It will be a day of praise (12-13). God’s people would be “gathered up one by one” (12). Returning from exile and punishment, they would answer the summon from a foreign land to “come and worship the Lord in the holy mountain at Jerusalem” (13). Deliverance from captivity and pardon from sin should elicit and provoke praise from our hearts and our lips! To know what we have been rescued from and what we have been delivered to should prompt gratitude that is freely expressed in personal and corporate worship to God! 

Isaiah has interspersed judgment and blessing, warning and comfort, throughout this section of Isaiah. His enemies do not have the hope promised to His obedient children. So it is today (Heb. 6:18-19; 1 Th. 4:13ff). 

Meaning

Gary Pollard

Among the dozens of the-most-commonly-asked-questions Carl compiled for me, most fall into one of maybe three fundamental categories. Most of them also betray a sense of chaos in how people view reality. How do I know something is true/accurate/best practice? Is it always true? What about when a person stops being alive? Is it all nothingness? What is happiness? Is it quantifiable? What is my responsibility to other people? Do I have one? What makes me different from non-human life? Is there a significant difference? What is real? How do we know? Is it possible to be absolutely positive? What is my destiny? Do I have one? Why am I conscious? Am I, or is this a construct? 

Chaos and the abyss were frequently described in the ancient world as having nothing below and nothing above. You can’t look up/forward to some goal, and you had no solid base to stand on. No fixed point to compare something to. No metric to organize information into a usable hierarchy. It was conceived of as the worst possible existence, all of hopelessness and despair realized. It was seen as the destiny of those who deserved the most severe punishment, as no experience could possibly be worse than this. 

Ironically, the “freedom” promised by social/moral liberation proponents almost immediately devolves into this nightmare. People in general seem to feel lost and unable to know what’s real. Even much of our humor is now dark, existential hopelessness! So many are addicted to short-term euphoria, and each crash is a fresh wave of meaninglessness. We look everywhere for answers, but don’t always know if we can trust those answers because they’re so often subjective. There are too many threads to chase and knots to untie, and we don’t even know where to start. 

To a seeking person, the division so prevalent in Christianity can be discouraging. How can anyone trust something that no one seems to agree on? Where people are, problems are. That’s true of literally every human enterprise, and doesn’t warrant discounting it entirely. And most of those disagreements are because of ignorance, not because of faulty source material. 

So if you’re looking for meaning and hope, give the Bible a chance! This might seem reductive or cliche to non-believers, but its teachings have brought so much good to the world. That alone makes it worth pursuing! Most importantly, it gives tangible hope for the future and a solid, reliable base to stand on. It helps us understand reality like no other source! At the very least, give it a shot.

Here are some (hopefully) helpful tips for beginner Bible readers: 

  1. Bias is impossible to avoid entirely, but keep an open mind (believer and non-believer alike). An open mind prevents legalistic or liberal extremes, which are no bueno. Come to the text with questions and a desire for accurate answers. Be willing to adopt, adjust, or discard your beliefs when the narrative requires it. 
  2. If you haven’t yet done a deep dive into its divine origins, presuppose absolute reliability. You’ll come to that conclusion anyway, and this lessens anxiety when seeing something that challenges a current belief. 
  3. Stick with the New Testament at first, and avoid commentaries like the plague (I’m writing one, don’t read it). Don’t give up on a passage that’s hard to understand — try harder. Use a good, easy-to-read modern translation primarily, but have a couple others on hand too. I love the ERV, but also use NIV, GW, and NET Bible. 
  4. Look for the narrative in each section you’re reading. What main idea does everything else seem to support or illustrate?
  5. John’s writings are a great place to start if you’re looking for the most fundamental building blocks of meaning. Don’t just read the words, look into the concepts he presents. 
  6. Ask questions. So many answers to the fundamental questions listed above are in the scriptures. They work so much better than any of the subjective secular answers offered today. 
  7. Highlight, underline, and otherwise mark up the text. Look for connections and for ways to bring out each concept. You’re not looking for a code or some kind of religious experience, you’re looking for meaning. It will eventually become the lens you look through to understand reality, and the hope you have of humanity’s destiny. You will gain a deep appreciation for who God is and what he does for humanity and what he will give us when he comes back!  
  8. Read all of it. It’s all good stuff — and there’s nothing wrong with starting at what resonates most with your interests or questions! Those interests only become more interesting once you have a better understanding of all the other stuff, too! 

Jacob Loved Rachel

Dale Pollard

JACOB LOVED RACHEL 

Genesis 29:18

“Jacob loved Rachel. And he said, ‘I will serve you for seven years for your younger daughter Rachel.” 

Genesis 29:20

“So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.” 

BUT RACHEL WASN’T PERFECT 

“When Rachel saw that she bore Jacob no children, she envied her sister and said to Jacob, ‘give me children, or I shall die!’” 

Genesis 30:1

GOD TRIED TO WORK WITH RACHEL

Genesis 30:6

“Then Rachel said, “God has judged me and has also heard my voice and given me a son” therefore I will call him Dan.” 

What Rachel Knew:

  1. That God Judged Her Heart 
  2. That God Answered Her Prayer 

BUT…

Did she change? 

Did she grow in faith? 

Did she learn her lesson? 

IT DOESN’T SEEM SO 

“Rachel said, “with mighty wrestling I have prevailed against my sister!” And she called her next son Naphtali.”

Genesis 30:8 

“While Laban had gone to shear his sheep, Rachel stole her father’s household gods.” 

Genesis 31:19 

It seems that Jacob chose Rachel for her looks alone and while Laban fooled him into marrying Leah, she would end up being easier to live with!

He Is Real, Powerful, But Beaten!

#38- Satan Can’t Defeat Her

Isaiah: Trusting The Holy One Who Rules The Earth (XXIII)

Judah’s Song (26:1-21)

Neal Pollard

In this section, Isaiah shows his balance moving from a sermon on judgment (ch. 24) to praise for God’s work and character (ch. 25) to a hymn of trust in this chapter. Again, Isaiah looks to the future, referencing “in that day” (1). This song seems to be especially for the Jews, as it would be sung in Judah. It would be when the time of distress from the hands of their enemies was past, when God brings it to an end. Yet, take a few moments to look more closely at the content of this song. Though it was originally for the use of another people in another time, its sentiments are suitable for saints today who seek to serve our Savior!

Sing with confidence of God’s righteousness (3-7). What this entire song is predicated upon is the perfect character of Jehovah. The righteous nation that keeps faith (2) enters the gates to worship, made right by the perfect God who is the object of their adoration. We can be confident of the peace He gives when we trust in Him (3). The Lord God is an everlasting rock (4). He lifts the poor and needy righteous ones and tramples down the proud (5-7).  We can be assured that God is at work in our lives as we strive to walk in His paths.

Sing with conviction of God’s rescue (8-10). Isaiah had begun his motif of walking back in verse six with the “steps of the needy” trampling the proud city (6) and the path of the righteous being level (7). God’s people can walk in faith, trusting that God would deliver them from their enemies. The song would include trust that God would reward their waiting (8), desiring (8), yearning (9), and seeking (9) His judgments.  The wicked never learns, even when he receives favor. Instead, he “deals corruptly and does not see the majesty of the Lord” (10). 

Sing with concentration on God’s rewards (11-15). Notice the petitions that characterize this part of the song. Seven times in the song, we have the passionate phrase, “O Lord.” The vast majority are in these verses. Yet, they are not typical requests. They are almost more like declarations. The song pleads for God to show His zeal for His people (11), His fire on His adversaries (11), His peace (12), His sovereignty (13), His blessings and His glory (15). It makes me think of the lyrics, “I will sing the wondrous story of the Christ who died for me.” Isaiah is not focusing on the Messiah here, but on the goodness of the God who provided Him. God longs to bless His faithful. 

Sing with crying about God’s reprimands (16-19). Isaiah compares Judah to a pregnant woman in the throes of birth pains (17). However, they gave birth to emptiness and futility (18). But, the prophet maintains that they sought Him in distress and whispered a prayer in the face of divine discipline (16). They felt the righteous judgment of God against them (17), but they endured it in trust. How could they do this? Verse 19 returns to the lyrics at the very beginning of the song. They had hope because of who God is! Resurrection, joy, and blessings are the prospects of a people who receive God’s correction and repent! Therefore, Isaiah says, hunker down and hide until the heavenly storm passes by (20). God will judge “the earth” (the unrighteous)(21).

God created within us an impulse to put our thoughts and feelings to song. In fact, He moves Isaiah to write these lyrical lines for His people to repeat as they look to the future. How we need to focus more intensely on the songs we sing in worship to Him (1 Cor. 14:15)! Let them be right and meaningful words, and let us sing with the fervor and faith called for in Isaiah 26! Such songs will remind us of our constant need of God, His constant provision, and the constant battle we fight with sin. It will keep our hearts on heaven as we strive to successfully navigate this world. 

Handling Our Sins As Christians

Neal Pollard

The Bible makes it very clear that every one sins (Rom. 3:10, 23). The Apostle John was a very righteous man. When all the other apostles ran away as Jesus was arrested and put through so much agony, John went with Jesus all the way to the cross (Jn. 19:25-27). He was called “the disciple whom He loved” (Jn. 13:23). But, this great apostle said, “If we say that we have no sin, we are deceiving ourselves and the truth is not in us”  (1 Jn. 1:8). The apostle Paul confessed to the fact that he struggled with sin, despite the fact that we recognize him as a faithful, fruitful Christian (Rom. 7:14-25).

 The question is, “Do I need to be baptized every time I sin?” The Bible makes it very clear that a person must be baptized in order to be saved. From the first time Jesus was preached to people, they asked what they should do. They were told to repent and be baptized for the forgiveness of their sins (Acts 2:38). The last New Testament scripture to deal with the sub- ject of baptism says, “Baptism saves you” (1 Pet. 3:21). There is no doubt but that God requires a person to be baptized in order to be saved.

However, once one is baptized into Christ (Gal. 3:27), he or she does not cease from sinning. That would be nice, but it is impossible (cf. Rom. 3:23).  We still struggle with temptation, weakness, and desires of the flesh. Yet, nowhere do we read in the New Testament of a command, example, or implied statement concerning being baptized to cover each sin one commits as a Christian. That is significant. We follow the New Testament as the pattern for our conduct, worship, and teaching on all matters.

So, what does a person do as a Christian when he or she sins? Let us return our focus to 1 John one. There, John writes, “If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us” (6-10). First, notice that one can claim to have fellowship with God but will disprove that claim by walking in sin. One cannot walk in darkness and have their sins covered.

Second, notice that fellowship with God is maintained by walking faithfully in Christ. The blood that forgives our sins in baptism continues to cleanse us as our walk is righteous. However, “walking in the Light” is not the same as sinless perfection. What John says in the next three verses proves this.  We are actually sinful to claim sinless perfection (8,10).

Third, notice what one does to maintain fellowship with God while coping with and trying to overcome sin. In verse 9, John speaks of an honest awareness of the presence of sin in our lives that leads us to confess our sins. Some deny, defend, or excuse their sins, but that makes one like those John warns about in verses 8 and 10. Instead, a humble, penitent heart that is quick to see and acknowledge the presence of sin in his or her life is one who will enjoy cleansing from a God faithful and just to forgive such sinners. How does a Christian handle personal sin? Do not make it a matter of lifestyle (7), but when sin does occur be ready to confess it (9).

 One other element implied by John and explicitly stated by Peter is the idea of repentance. In Acts 8, a man named Simon committed sin. Peter rebuked him for the sin, saying, “Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you” (22). Repentance and prayer are necessary acts for a Christian who sins. Paul praises the Corinthians for following the same pattern to handle their sins as Christians (see 2 Cor. 7:10-11).

It would be wonderful if we did not sin as Christians, but such is just not possible. Thus, when we do sin, we need to have an awareness of it, a heart that is sorry about it, and a determination to overcome it, repenting of it, confessing it, and praying about it.

Isaiah: Trusting The Holy One Who Rules The World (XXII)

“I Will Exalt You; I Will Praise Your Name” (25:1-12)

Neal Pollard

While it is tempting to pull this chapter from context and examine it solely for the beautiful way it calls us to worship and revere God, it comes in response to the prophetic judgment against the world in chapter 24. Because of God’s matchless power and justice, how else could the righteous respond but it praise and adoration? This is the God we serve! Notice what Isaiah focuses on as he speaks of the Lord. 

Isaiah praises God’s plans (1-3). He writes of God’s “plans formed of old, faithful and sure” (1). It is sobering that those plans focused on the overthrow and punishment of His enemies (2). It brought the glorifying and fear of the mightiest of earth (3). Isaiah leads his people to worship God for the certainty of His purpose!

Isaiah praises God’s protection (4-5). Throughout Scripture, God reserves special care and attention for the “have nots.” Isaiah singles out the poor and needy (4). He provides shelter, shade, a wall, and silencing against evil oppressors. The prophet describes how easily God deflects the aggression of the wicked, protecting the most helpless. 

Isaiah praises God’s provision (6-9). Throughout this book, Isaiah presents the imagery of a mountain as a symbol of victory, triumph, but also abundance. God prepares a lavish feast for His people “on this mountain” (6). He provides insight and understanding “on this mountain” (7). He provides comfort and rescue for His people–swallowing up death and wiping away all tears (8) and salvation (9). Isaiah foresaw a day when the righteous would see and experience God’s full provision!

Isaiah praises God’s power (10-12). Notice how Isaiah pictures this. His hand will rest “on this mountain” (10). Thereafter, Isaiah pictures how God’s hand is against the arrogance of wicked men: trampled like straw in a dunghill (10), like the stroke of a skillful swimmer (11), and like a battering ram turning fortification walls into dust (12). These are things Isaiah’s readers would have seen and understood. 

As we get ready to worship each Lord’s Day, we have the same reasons to praise God. In view of the coming Day of Judgment, we can praise God for His eternal purpose (Eph. 3:9-11), His unfailing protection (Mat. 28:20), His profuse provision (Eph. 1:3), and His matchless power (Mat. 6:13). 

Isaiah: Trusting The Holy One Who Rules The World (XXI)

Judgment Is Surely Coming (24:1-23)

Neal Pollard

My parents played “church music” on Sunday mornings, vinyl records of Christian College choruses or quartets like The Ambassadors singing both songs we would hear at church but also some small congregations like we attended were not capable of pulling off. One of the latter was entitled, “Standing Outside.” As I recall, the lyrics included: “Judgment is surely coming, coming for you and me; We shall be judged that morning, for all eternity. Some will go into heaven, others will be denied. Will you be in that number…standing outside?”

The word judgment is not found in Isaiah 24, but the subject is definitely under consideration. He does mention “that day” (21). The Lord is said to be acting (1) in such a way that brings consequences upon unfaithfulness. People are left both to experience (9-20) and anticipate (2-8; 21-23) that judgment. This chapter contains no hope or comfort, describing a judgment for the transgressors who are unconcerned with God’s will and unprepared for God’s response. 

This Judgment Is Comprehensive

Who is the subject of divine retribution? Isaiah identifies “the earth” (18 times in the chapter), “the world” (4), and “the nations” (13), leaving us to conclude that Isaiah foresees a universal reckoning. Isaiah speaks of the extremes of humanity under the sentence of judgment, such as people and priest, slave and master, maid and mistress, buyer, seller, lender, borrower, creditor, and debtor (2). That is everyone! 

This Judgment Is Cursing

The nature of judgment involves divine wrath meted out on the unrighteous. Therefore, it is described with words like “plundered” (3), “defiled” (5), “transgressed” (5), “violated” (5), “broken” (5), “curse” (6), “scorched” (6), “desolation” (12), and “battered into ruins” (12). The earth is described in its utter brokenness (19-20) and the people gathered like prisoners (22) as both are confounded, ashamed, and punished (22-23). While there is a glimmer of hope contained even in this chapter, for the rank and file of creation it is a day of reckoning.

The Judgment Is Crushing

The response to the power of God in judgment is depicted with words like “mourns and withers” (4), “languishes” (4), “sigh” (7; “to vocally indicate pain, discomfort, or displeasure,” Lexham Heb. Lex.), “suffer” (6), “outcry” (11), and similar words describing the response to God’s judgment. As God brings His power to bear against those who have made themselves His enemies, no wonder people can only respond in devastating waves of despair. Here is but one description of it: “For thus it shall be in the midst of the earth among the nations, as when an olive tree is beaten, as at the gleaning when the grape harvest is done” (13). Note throughout the chapter the impact of God’s judgment on those who stand among the accursed.

The Judgment Is Certain

Isaiah drives this point home as He focuses on God in this chapter. Given His nature, already noted in the foregoing chapters, He will make good whatever He promises. So, Isaiah says “the Lord will” (1), “the Lord has spoken” (3), and “the Lord will punish” (21). Each of the six occurrences of “Lord” here in Isaiah 24 indicate the undeterred purpose of the Creator, “the name of the Lord, the God of Israel” (15), “the Righteous One” (16) and “the Lord of hosts” (23). So, even though God is great and worthy of praise, Isaiah could not join in such songs because he knew his brethren and those around him were impenitent (16). 

The Judgment Is Cause For Celebration

Though it will only be such for a few, as the olives and grapes that are left after harvesting, God’s coming in judgment would elicit the praise, joyful song, shouts and giving of glory from some on the earth (13-16). Isaiah seems to anticipation a general day of reckoning that is all-inclusive, a fitting picture of the Bible’s description of the great and final day of God. Thus it will consummate in His ultimate, eternal reign (23). “People will rejoice to see the majesty and glory of God in action as he righteously deals with sinners. God will finally get the praise that he deserves as people exalt his name and recognize his divine power” (Smith, Gary, NAC, 426-427). Whether Matthew 25:31-46, 1 Corinthians 15:52-58, Revelation 20:11-15 or related passages, we get a similar picture of the Second Coming of Christ and the universal judgment of the world. Isaiah and his readers needed to be reminded of just who “the holy one who rules the world” is! So do we!

A Painful Reminder

Carl Pollard

Pride is the downfall of our faith. So many spiritual battles could be won if we learned to swallow our pride and let humility take its place. The following is a list I compiled of what pride can lead to if left alone in our lives. Pride leads to…

  • Self-Sufficiency

    Pride often leads us to rely on our own strength and understanding rather than seeking guidance from God. This self-sufficiency can create a barrier to faith, as it undermines belief in the need for support from our Father. Pride leads to…

    • Arrogance

      When pride takes over, it can lead to arrogance, causing us to dismiss the teachings and wisdom of others, including spiritual leaders. This can create a disconnect from church and those we are called to follow. Pride can lead to…

      • Spiritual Blindness

        Pride can blind us to our own flaws and shortcomings. This lack of self-awareness can hinder personal growth and the ability to seek forgiveness, which are essential components of faith. Pride can keep us from handling…

        • Conflict with Humility

          God’s Word emphasizes the importance of humility. Pride stands in direct opposition to this virtue, making it difficult for us to embody the values that our God desires. Pride can lead to…

          • Isolation 

            Pride can lead to isolation from others, as it fosters a sense of superiority. This isolation can prevent us from engaging in worship and support, which is vital for reinforcing faith. Pride will cause…

            • Resistance to Change

              Pride can make us resistant to the transformative aspects of faith, such as repentance and growth. This stagnation can lead to a crisis of faith, where we feel disconnected from our belief in God.

              In essence, pride can create barriers that prevent us from fully engaging our faith, leading to a weakened spiritual relationship with God and those in His family. 

              The Bible clearly says: 

              • Proverbs 16:18, “Pride goes before destruction, and a haughty spirit before a fall.” 
              • James 4:6, “But he gives more grace. Therefore it says, ‘God opposes the proud but gives grace to the humble.'”
              • 1 Peter 5:5, “Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.'” 
              • Proverbs 11:2, “When pride comes, then comes disgrace, but with the humble is wisdom.” 
              • Matthew 23:12, “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” 
              • Galatians 6:3, “For if anyone thinks he is something, when he is nothing, he deceives himself.” 

              It is not a stretch to assume that you may be struggling to submit in the areas of life that God has asked of you. Let go of your pride, and faith will take its place.

              Isaiah: Trusting The Holy One Who Rules The World (XX)

              The Oracle Concerning Tyre (23:1-18)

              Neal Pollard

              Before Isaiah shifts his attention to general judgments against the “earth” (24:1) and proclamations of praise and faith (ch. 25-26) and prophecy about his people’s future (ch. 27), he ends with one more specific locale under divine judgment. Having looked north (to several nations), east (Edom), and south (Philistia and Egypt), Isaiah looks west to Tyre. Perhaps their most famous king was Hiram, who was an ally of David and Solomon and who supplied the cedars of Lebanon to build David’s palace and the original temple. Multiple historians, ancient and modern, speak of the vast wealth enjoyed by Tyre up through the days of Isaiah. Consider this:

              “Tyre, in concert with Sidon, successfully grew an extensive maritime enterprise that revolved around cedar wood and purple dye (see Ezra 2–7). Soon, however, Tyre’s maritime prowess and prosperity would surpass that of its neighbor. This sentiment is reflected in the discovery of coins that call Tyre ‘the mother of the Sidonians.’

              As a display of the great wealth acquired from Tyre’s sea dominance, Josephus provides evidence indicating that Hiram erected extravagant temples in place of the more modest ancient ones. Hiram established a reputation for temple-building following the construction of temples dedicated to Baal Melqart (“king of the city,” the patron deity of Tyre and the Tyrian name for Heracles) and Asherah” (Ferry, Lexham Bible Dictionary., np).”

              It’s easy to see how Judah might be tempted to trust in such a wealthy neighbor when pressed by fears and challenges. Isaiah reveals the destiny of Tyre, who as we can see, turned to idols over Jehovah. We follow James Smith’s three divisions in this chapter.

              LAMENTATION (1-7)

              This is signified with words like “wail” (1,6), “be still” (2), “be ashamed” (4), and “anguish” (5). This mourning would be the result of a total and traumatic loss of wealth and prosperity. Isaiah speaks of the loss in terms of individuals and businesses (1), of revenue and business partners (3), and even children and descendants (4). From a once mighty and respected position, Tyre’s fall would be dramatically thorough (7). 

              EXPLANATION (8-14)

              As with previous oracles, God’s reason for judgment was the pride of Tyre. They bestowed crowns, had princely merchants and renowned traders (8). In divine judgment, God would “defile the pompous pride of all glory, to dishonor all the honored of the earth” (9). God would act in justice against them (11-14) as God upended their strongholds and the things they boasted in.

              RESTORATION (15-18)

              While Tyre would still struggle with worldliness–“she will return to her wages and will prostitute herself with all the kingdoms of the world on the face of the earth” (17)–she would sow some fruits of righteousness in interaction with God’s people (18). Smith suggests that this was in supplying materials for the second temple following Babylonian Captivity (The Major Prophets, 73). First, however, Tyre would have to endure what Judah would endure: seventy years of captivity at the hands of Babylon (15,17). 

              Through these oracles, a dominant them arises. Pride led to forgetting God, yet led to the judgment of God. Judah was foolish to trust in men rather than their Maker. The lesson was to avoid earthly alliances in submission to God. They could learn that lesson the easy way (believe and obey Isaiah’s prophetic message) or the hard way (through death and captivity). History reveals that Judah would have to learn the hard way. But, these things are written for our learning (Rom. 15:4). The application for us is to do what Judah refused to do. 

              Rules

              Gary Pollard

              This week’s question is, “Should we always follow the rules, even if doing so causes someone harm?” 

              What kind of rules? We often hear something like, “We are a nation of laws.” Yes we are — best estimates put the number of our laws and regulations in the hundreds of thousands. Some have even claimed that the average American unknowingly commits a small number of felonies every day. Not all laws/rules are created equal. Some are important (ie. to prevent serious abuse and exploitation of the vulnerable), most are totally arbitrary. 

              The Pharisees did the same thing with God’s law. By the time Judaism was in full swing, there were around 613 laws. But rabbis were dissatisfied with how vague some of the commands were, so rather than leaving those to a person’s conscience or common sense, they eventually produced the Mishnah and Gemara. These were commentaries on The Law that “clarified” how those 613 commands were to be followed. Those opinions were enforced as law, which infuriated Jesus on several occasions. The rabbis had made faithful Judaism functionally impossible. 

              So the short answer is, “What’s the rule your conscience is wrestling with?” If following the rule in question would cause you to violate love for God or love for your neighbor, that’s a legitimate reason to not follow the rule. 

              We do have to remember that Romans 13 and I Peter 2.13ff and Titus 3.1-2 tell us to obey the laws and rules our governments put on us. The governments those early Christians had to obey were just as corrupt as our own today. If there was any confusion, Peter clarified with “Obey everyone who has authority over you in this world” (I Pt 2.13). He does use παση, which means “all” or “every”. 

              I don’t like reading stuff like that. We’re supposed to be a country built on English common law tradition, with protections against government abuse explicitly listed in the Bill of Rights and in precedents from hundreds of legal cases. But this current world is not my home, and I’m more afraid of God than I am distrustful of the powers that be. The Bible doesn’t say, “Snitch on friends and family when they violate the law.” But it does say that we have to obey all governing authorities from the top down. 

              So do we always have to follow the rules, even if doing so causes harm to others? Yes and no — remember that loving God and loving your fellow man are the most important laws. Be willing to sacrifice self rather than cause undeserved harm to others. But any law/rule that doesn’t conflict with those two must always be followed, regardless of the consequences.  

              Did People Really Live Hundreds Of Years?

              Dale Pollard

              (Genesis 5)

              Genesis records those who lived for hundreds of years and it’s nearly unbelievable for some people and for others— it is. Look at some examples from Genesis chapter five:

              V.17

              “Thus all the days of Mahalalel were 895 years, and he died.”

              V.20

              “Thus all the days of Jared were 962 years, and he died” 

              V.27

              “Thus all the days of Methuselah were 969 years, and he died.”

              Some of the best historians of the first Century believed what the Bible says about how long people lived. 

              Here’s what Josephus has to say in regard to the ancients: 

              “God afforded them a longer time of life on account of their virtue, and the good use they made of it in astronomical and geometrical discoveries, which would not have afforded the time of foretelling [the periods of the stars] unless they had lived six hundred years; for the great year is completed in that interval. Now I have for witnesses to what I have said, all those that have written Antiquities, both among the Greeks and barbarians; for even Manetho, who wrote the Egyptian History, and Berosus, who collected the Chaldean Monuments, and Mochus, and Hestieus, and, besides these, Hieronymus the Egyptian, and those who composed the Phoenician History, agree to what I here say: Hesiod also, and Hecatseus, Hellanicus, and Acusilaus; and, besides these, Ephorus and Nicolaus relate that the ancients lived a thousand years.“

              Many ancient mythologies and legends feature tales of humans living for thousands of years. While many of those tales are likely exaggerated or even entirely false, it makes one wonder where and why cultures around the world would “imagine” the same motif. 

              Here are just a few notable examples:

              Sumerian King List: 

              This ancient text from Mesopotamia records kings who reigned for thousands of years before the Great Flood. The very first on the list being Alulim who was the first ruler of Eridu, Sumer. Not only was he believed to be a god for years after his death, but he’s believed to have reigned for over a thousand years. Some of the rulers are said to have had lifespans exceeding 10,000 years. 

              Hindu Mythology: 

              In Hindu texts, the concept of Yugas describes epochs of time, and during the Satya Yuga, it is believed that humans had much longer lifespans, sometimes said to be thousands of years.

              Chinese Mythology: 

              Figures like Xuanzang (Tripitaka) and the Eight Immortals are often depicted as living for long periods. The legend of Queen Mother of the West also includes tales of long lifespans.

              Greek Mythology: 

              Certain demigods and heroes, like Heracles, are granted extended lives or even immortality through various means, reflecting a belief in long-lasting life.

              Norse Mythology: 

              While not explicitly stating that humans lived thousands of years, the concept of Ragnarök and the idea of the those living for very long periods contributes to this notion.

              Egyptian Mythology: 

              Some of their first recorded pharaohs were believed to have existed for thousands of years. 

              The Inspiration Of A Life Turned Around…

              #37- Transformations

              The Beauty Of Community

              Neal Pollard

              God created us knowing our need for socialization (Gen. 2:18). Since the making of man and woman, humanity has been in or sought community. All of us are in the global community of humanity, since “He made from one man every nation of mankind to live on all the face of the earth” (Acts 17:26). Wherever or whenever you live, you share basic needs, fears, drives, and desires no matter how different your social, economic, and political circumstances are.

              But think about your more immediate community. Over the last few days, Kathy and I have been reminded of this. Last Friday morning, we received a ring notification. It was a teen girl telling us our milk cow, Peaches, was in her yard! This neighbor lived far enough away that I didn’t know who she was! I immediately followed her (without my phone) while Kathy went to grab the halter. But she didn’t know where this girl lived.

              In the three hour fiasco of getting her back in our pasture, it was a cooperative effort between us and multiple neighbors. Kathy went door to door talking to our neighbors, trying to find either the girl or the cow. She and our next door neighbor, Tracy Harrell, exchanged several texts through the morning trying to find our “girl.” She walked next door to our sweet neighbor, Brenda Willoughby (whose sister is Lehman’s Gracie Norton’s dear friend), in search of Peaches. It took the help of community to resolve our “crisis.”

              Later that same day, coming back from Columbia, Kentucky, Kathy and I were driving back on a back road near our house. A freak storm downed two trees on Iron Bridge Road, standing between us and returning before Kathy had to leave for our Friday night singing and my speaking at a congregation’s family retreat. Vehicles began to pile up and several of us got out of our vehicles as a couple of guys with chainsaws began cutting through branches and sectioning the trees. The rest of us drug them out of the road. We moved one, then the other. Working right next to me at both trees, ironically, was Tracy’s husband, David. We were neighbors not only in a literal sense, but in the sense of cooperating to resolve a “crisis.”

              God has created the church as the ultimate community. He conceived it from eternity (Eph. 3:9-11). He knew not only that He would be glorified in it (Eph. 3:21), but that we would benefit from the support, help, and strength found in it. This community is also described as a family (1 Tim. 3:15; 5:1-2). Think about how we lean on our physical families as a community, where we share, lift loads, intervene, and more. In the church, there are times when I am strong and you are weak. God tells me to bear your burdens (Gal. 6:2). Other times, I may be the one who is weak and needs your strength (Gal. 6:1). Many crises, physically, economically, socially, and spiritually, plague our wonderful spiritual community. The proper response is to rally around each other, showing our love and care by pitching in to help resolve whatever crisis arises.

              Thank God that He gave us the best social network we could have to survive the challenges of this world. Tragically, some turn to politics, sports, and similar communities what God designed to supply through the community of His people. When we trust His plan, we are blessed by experiencing the beauty of the community He thought up to help us make it through this world spiritually alive! May we lean on each other, whatever our “crisis.”

              Isaiah: Trusting The Holy One Who Rules The World (XIX)

              Conspiracies That Would Fail (21:1-22:25)

              Neal Pollard

              Throughout this entire section of Isaiah, the prophet introduces a series of material by referring to “the oracle” concerning a nation or, in one instance here, an individual. This word means burden, pronouncement, and refers to a punishment from God. The reasons vary, but each is a warning designed especially for Judah to heed (though the warnings are about the fall or judgment on foreign nations).

              Here in chapters 21 and 22, Isaiah weaves four of these within a common theme. James Smith calls it “worldly schemes,” adding, “These oracles share a visionary character. The nations addressed manifested a defiant attitude toward impending calamity” (Major Prophets, 69). Notice Isaiah’s address to four distinct people.

              “The oracle concerning the wilderness of the sea” (21:1-10). At first glance, this statement is confusing because it obviously concerns Babylon (which is landlocked). Commentators variously mention its canals or marshes amid its major rivers, the Tigris and Euphrates, which would become dried by winds (1). But the point of the oracle seems to be the great fall of the once-proud Babylon (see a similar set up in chapter 13 concerning Babylon), captured by Isaiah’s statement, “Fallen, fallen is Babylon; and all the carved images of her gods he has shattered to the ground” (9). God would thresh them like grain (10).

              “The oracle concerning Dumah” (21:11-12). It is unclear who Dumah is, a nation or a name. The entire, short oracle centers around a dialogue with a “watchman.” Isaiah is the watchman, and Edom (indicated by “Seir”) wants to know “what time it is” relative to the prophesy given. Isaiah gives him no clear answer, but invites him to inquire again later. 

              “The oracle concerning Arabia” (21:13-17). The Arabian Desert is a region rather than a nation, including, incidentally, the area of Edom just addressed. The subjects of the oracle are fugitives, whether displaced refugees or caravans of people. Whatever their origin, they are fleeing from an attacking enemy that comes against them with swords (15) and bows (17). God’s message is these attacking invaders will not thrive long at all (16-17). The sword and bow are no match for the matchless power of God!

              “The oracle concerning the valley of vision” (22:1-14). It is odd to refer to Jerusalem as a valley, since it sat on Mount Zion overlooking multiple valleys. This oracle appears to refer to the historical events Isaiah returns to when Assyria unsuccessfully attacks Jerusalem during the reign of Hezekiah (ch. 36ff). When that happens, the city would rejoice (2), but Isaiah foresees the fall of this city and the nation of Judah when Babylon invades, captures, and kills the people just a few years later (3-6). Isaiah writes, “He has taken away the cover of Judah” (7). The destruction of Jerusalem is alluded to in graphic terms (8-11) and the great lamentation that would follow (12-14). Their eat, drink and be merry attitude, rather than broken-hearted repentance, insured their coming punishment (13-14). 

              Isaiah ends this difficult section with a prophesy against a man rather than a nation. The identity of Shebna is somewhat enigmatic. It is suggested that “As palace administrator, Shebna was cursed by Isaiah the prophet for constructing an ostentatious tomb for himself (Isa. 22:15–25). The prophet threatened Shebna with deportation (vv. 17–18) and loss of his office, which was to be given to Eliakim the son of Hilkiah ” (Myers, Eerdmans, 934). The problem with this man was that he was accumulating honor for himself rather than doing so for God.

              Isaiah is foreseeing difficult days ahead for people too caught up in this world to see their dependency on God. The things they think will endure are going to collapse and fall, while the things that will endure are ignored and devalued by them. These words are an attempt by God through His prophet to wake the complacent up and get them to repent and rely upon Him before He judges them through nations He will use to accomplish His purpose. 

              Three Qualities For Success

              Neal Pollard

              I am blessed with a wise woman for a wife. My three sons would tell you that every time they consult her for wisdom, she never disappoints. I think that is because she draws, as the source of her wisdom, on God’s Word. She has filled her heart with it, and that’s what comes out when she interacts. Especially does she want to get that right when offering guidance to her sons. 

              King Lemuel seems to have had a mother like that. She teaches her son an “oracle” (sayings or inspired utterances) that first deals with how he uses his professional possession (Proverbs 31:1-9). The bulk of the chapter (31:10-31) will deal with who he looks for as a wife. His mother pleads with him emphatically. I’m not sure where I see a more intense plea anywhere in Scripture: “What are you doing, my son? What are you doing, son of my womb? What are you doing, son of my vows?” I don’t know if this is written in reaction or in proaction, but her concern is palpable. Each bit of counsel is followed up with the next, divine wisdom meant to prepare him or repair him. What are they? 

              DON’T ABUSE AUTHORITY (3). This is written to a man in a position of considerable authority. She warns him not to surrender his influence to physical desires or social vanity. The “women” in verse three are contrasted with the woman of noble character described in the beautiful poem at the end of the chapter (31:10-31). These women would take his strength; the virtuous woman would add to it. “Those who destroy kings” are individuals who don’t have his interests at heart. He is not to allow those people into his circle of influence. Have you ever seen people who ingratiate themselves by positioning themselves close to someone they see as powerful and influential? They flatter them with praise. These deplete rather than distribute strength. Neither of these groups care about Lemuel. They care about themselves. 

              DON’T ABUSE ALCOHOL (4-7). This admonition is written to warn him against impairment that comes from a different source. Wine and strong drink are the enemies and the contrast to wise decision-making. Why? It causes one to forget the law (5) and the afflicted (5). It is only a temporary escape from their troubles (6) and it actually adds to their troubles (7). Frequently, Proverbs warns against the negative influence of alcohol. “Wine produces mockers; alcohol leads to brawls. Those led astray by drink cannot be wise” (20:1, NLT). “Who has woe? Who has sorrow? Who has contentions? Who has complaining? Who has wounds without cause? Who has redness of eyes? Those who linger long over wine, Those who go to taste mixed wine” (23:29-30). In three decades of ministry, I’ve encountered a lot of people struggling with addiction to alcohol. Sometimes it was learned from the home they grew up in. Sometimes it was discovered through friendships or on the job. I cannot tell you how many marriages, homes, careers, and lives have been adversely affected (often tragically) through the abuse of alcohol. Perhaps we are wise to heed the rest of Proverbs 23: “Do not look upon it…” (31). If we keep our eyes off of it, our lips won’t touch it. 

              DON’T ABUSE THE ABUSED (8-9). This passage suggests that one of the cruelest forms of abuse is silence. Lemuel’s mother advised him to “open” his mouth. Some are too powerless to advocate for themselves. They need someone with the power and influence to speak for them. She says to represent the voiceless and penniless (8). She says actively help the poor and needy with righteous judgment and thoughtful defense (9). We all know disenfranchised, marginalized people, people nobody notices, cares about, or helps. That cannot be us. Compassion and sensitivity to the plights of the downtrodden should fill our hearts. 

              The king’s mother shares three qualities with her son to give him success: discernment of character, self-control, and compassion. But these things can help peons and peasants like you and me. In this way, Lemuel’s lessons are lessons we can learn, too! 

              Isaiah: Trusting The Holy One Who Rules The World (XVIII)

              Judgment On Egypt (19:1-20:6)

              Neal Pollard

              For many centuries during the timespan of the Old Testament, Egypt was considered a dominant world power. The book of Exodus is devoted to revealing God’s power over Egypt, who had His people enslaved over 400 years–first, through the ten plagues and then through Israel’s deliverance through the Red Sea that drowned Pharaoh’s army. This was an enduring reminder for God’s people through the ages to trust Him over man. It’s mentioned 25 times in the Psalms alone. 

              Now, Isaiah speaks of the judgment God would bring on them in times to come. God is going to defeat Egypt and her gods as He does battle with her (1). He would accomplish this through civil war (1-4), economic disaster (5-10), and poor leadership (11-15)(see Gary Smith, NAC, 354). God’s sovereignty over the affairs of nations can be a blessing to those committed to righteousness, but when He stands against them He has the power and providence to do so through the very people themselves. The civil war is described as this thorough division, “Egyptians against Egyptians” (2), “each against his neighbor” (2), and in the midst of it they will turn to the foolish counsel of man and idols rather than God (3-4). The economic disaster would result from natural disasters that would have ripple effects throughout their economy–fishermen (5-8) to manufacturers (9) throughout the workforce (10). The wise men and kings, the princes, and their cornerstone members were confused and confounded (11ff). There’s nothing they could do to stop it (15).

              What I find remarkable is how even to a people so opposed to God and so full of wickedness, God would not give up on them. He could not force them to be saved and He would not excuse them from judgment, but look at His heart. Six times in chapter 19, He says, “In that day” (16,18,19, 21, 23-24). God would deliver Egypt, through trials (16-17), then through salvation and deliverance (18-22), and finally through a change of heart that reveres and serves God (23-25).

              Chapter 20 is a short parable that is designed to show Judah the follow of trusting Egypt or any other nation. The thesis of the parable is verse 5-6, which say, ” Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?’ ”  The parable involved Isaiah walking naked and barefoot for three years (2-3) to symbolize Sargon’s siege of Ashdod. The entire thing was to show Judah that any national alliance not only betrayed God, but would end in disaster and defeat.

              These judgment oracles are aimed at Judah’s neighbors, but were for Judah’s edification and admonition. The bottom line was simple. Trust God and not man.