Tag: Word

Origen’s “On First Principles” (Book 1, Ch. 3.3-5)

Gary Pollard

[Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

Note: For this article, it is possible (if not likely) that Tyrannius Rufinus — the fourth century monk responsible for preserving the bulk of this writing by translating it from Greek to Latin — made changes to keep it compliant with the theology of the day. He admitted to “smoothing and correcting the stumbling blocks” in The Prologue of Rufinus, but did not specify where he made such changes. Since Theodosius I’s Edict of Thessalonica (AD 380, almost 20 years before Rufinus likely translated On First Principles) made it illegal — with severe criminal and civil penalties — to practice anything other than Nicene/Catholic Christianity, Origen’s teachings had to be redacted where they conflicted with the Nicene Creed. Since it is impossible for me to determine where these changes were made, I will leave the text as-is and include footnotes where a statement seems to reflect more Nicene theology than is typical of Origen’s writing. Recreating the original theology of early Christians is made easier by the fact that one group of “Christians” severely persecuted believers who didn’t accept the dogmatism of Nicene Creed. “You will know a tree by the fruit it produces.” 

That all things were created by God—and that no creature exists apart from Him as its source—is clearly established by many statements in Scripture. This truth refutes and rejects the claims made by some, who wrongly suggest that there exists a kind of matter that is co-eternal with God, or that souls existed without beginning. According to them, God did not give these souls their being, but merely ordered and organized what was already there, granting them structure and balance rather than existence itself.

However, even in the brief work known as The Shepherd, or The Angel of Repentance, written by Hermas, we find this declaration: “Before all else, believe that there is one God who created and arranged all things; who, when nothing previously existed, brought all things into being; who contains all things, yet is Himself contained by none.” We find similar statements in the book of Enoch as well.

To this day, however, we have not found any passage in holy Scripture where the Holy Spirit is said to have been made or created—not even in the way Solomon speaks of divine Wisdom, or in the expressions we discussed earlier that refer to the life, or the Word, or other titles of the Son of God. Therefore, the Spirit of God who is described as moving over the waters at the beginning of creation is, in my view, none other than the Holy Spirit—at least as far as I can discern. This, indeed, we have demonstrated in our interpretation of those passages, not by relying on a purely historical reading, but by following a spiritual understanding of the text.1

Some of our predecessors have noted that in the New Testament, whenever the word “Spirit” appears without any qualifying descriptor, it should be understood as referring to the Holy Spirit. For example: “The fruit of the Spirit is love, joy, and peace,” and, “Having begun in the Spirit, are you now being perfected by the flesh?” We believe that this distinction also applies in the Old Testament. Consider the passage, “He who gives His Spirit to the people on the earth, and Spirit to those who walk upon it.”2 Surely everyone who walks the earth—that is, all earthly and physical beings—also receives the Holy Spirit from God.3

My Hebrew teacher also used to say that the two seraphim in Isaiah, each with six wings, who call out to one another, saying, “Holy, holy, holy is the Lord God of hosts,” should be understood as representing the only-begotten Son of God and the Holy Spirit. We also believe that the line in Habakkuk’s hymn—“In the midst of the two living beings” (or “two lives”)—refers to Christ and the Holy Spirit. For all knowledge of the Father comes through revelation by the Son, and that revelation is made through the Holy Spirit. Therefore, both of these beings—whom the prophet calls “living beings” or “lives”—are the basis of the knowledge of God the Father.

Just as it is said of the Son, “No one knows the Father except the Son, and anyone to whom the Son chooses to reveal Him,” so it is also said of the Holy Spirit by the apostle: “God has revealed them to us through His Spirit, for the Spirit searches all things, even the deep things of God.” And again in the Gospel, when Jesus speaks of the deeper truths He could not yet reveal to His disciples, He says: “I still have many things to say to you, but you cannot bear them now. However, when the Holy Spirit, the Comforter, comes, He will teach you all things and remind you of everything I have said to you.”4

We must understand, then, that just as the Son—who alone knows the Father—reveals Him to whomever He chooses, so also the Holy Spirit—who alone searches the depths of God—reveals God to whomever He wills. “For the Spirit blows where He wills.”5

However, we must not imagine that the Holy Spirit receives His knowledge of the Father through revelation by the Son. If the Holy Spirit only comes to know the Father through the Son’s revelation, that would mean He was once ignorant and then came into knowledge. But to say the Holy Spirit is, or ever was, ignorant is both impious and irrational. Even if something else existed before the Holy Spirit, it is not by gradual development that He became the Holy Spirit—as if He had once been something else, lacking knowledge, and only later gained understanding and was thereby made the Holy Spirit. If that were the case, then He could not be considered part of the Trinity6—united with the unchanging Father and the Son—unless He had always been the Holy Spirit.

When we use words like “always” or “was” or other time-related terms, we must not take them in a strictly temporal sense. These terms are, by necessity, borrowed from our limited human perspective, since the realities we speak of ultimately transcend all concepts of time and all finite understanding.

Now, it is important to ask: why is it that someone who is regenerated by God for salvation must relate to the Father, the Son, and the Holy Spirit—and cannot be saved without the cooperation of the whole Trinity?7 And why is it impossible to share in the life of the Father or the Son apart from the Holy Spirit? In exploring these questions, we will need to describe the distinct roles of the Holy Spirit, the Father, and the Son. I believe that the activity of the Father and the Son is present not only in saints but also in sinners, in rational beings and in animals without reason, even in lifeless objects—in short, in all created things. But the work of the Holy Spirit is not present in lifeless things, nor in living creatures that lack reason. It is also absent in rational beings who persist in evil and have not turned to a better way of life.

I believe the Holy Spirit is active only in those who are beginning to turn toward goodness, who are walking the path that leads to Jesus Christ—that is, those who are doing good works and remaining in God.

 1This reading of Gen 1 is found in the LXX. The Hebrew text also includes the reading, “And a powerful wind was blowing over the face of the waters.” 

 2While this is certainly true, Is 42.5 is talking about the breath of life. 

 3If this is Origen speaking, he contradicts himself in the next-to-last paragraph of this article. “The Holy Spirit is absent in rational beings who persist in evil…” and, in the last paragraph, … “is active only in those who are beginning to turn toward goodness.”  

4John further clarifies this statement about the Παρακλητος (Jn 14.26) in I Jn 2.1 where he explicitly identifies this Comforter as “Jesus Christ, the righteous.” 

5 Jn 3.8 says το πνευμα όπου θελει πνει (“the wind blows where it wants”), possibly a play on words given the context. 

 6 See footnote 7

 7While it is certainly possible that Origen used this word, it seems unlikely. Theophilus of Antioch (AD 170) used Τριας to describe God, the Word, and his Wisdom as a “set of three”. But the word “trinity” (from trinitas — a Latin word, and Origen wrote in Greek) is generally credited to Tertullian (c. AD 210). This would’ve been around the same time that Origen wrote On First Principles, but he was distinctly Greek in his thinking, not Latin. Perhaps Τριας is what Origen originally used, which fits his earlier section on God’s Wisdom more appropriately than the distinctly Latin trinitas.  

Two Cuts To The Heart

Growing up, my brother and I had blowgun battles. We’d roll up paper, shape sticky notes into cones, stick bobby pins in the tips, and—voila—homemade blowgun darts. These weren’t toys! One day, I’m hiding behind a wall, and Dale, from across the kitchen, spots my hand. He shoots with deadly aim. One second I’m fine;

Carl Pollard

In the book of Acts, we find two moments where people were “cut to the heart” by the preaching of God’s truth. In Acts 2, Peter, filled with the Spirit, preaches on Pentecost, and his words cut thousands, leading to repentance, salvation, and the start of the church. In Acts 7, Stephen’s bold preaching before the Sanhedrin cuts their hearts, but instead of turning to God, they turn to rage and murder. Two cuts, two responses—one to life, one to destruction. What made the difference? How do we respond when God’s Word cuts our hearts?

To get this, we need to dig into “cut to the heart” in the Greek. In Acts 2:37, after Peter preaches about Jesus’ death and resurrection, we read, “Now when they heard this, they were cut to the heart.” The Greek word is katanyssomai, a rare term meaning “to be pierced” or “stung sharply.” Picture a dart hitting your conscience. Growing up, my brother and I had blowgun battles. We’d roll up paper, shape sticky notes into cones, stick bobby pins in the tips, and—voila—homemade blowgun darts. These weren’t toys! One day, I’m hiding behind a wall, and Dale, from across the kitchen, spots my hand. He shoots with deadly aim. One second I’m fine; the next, a dart’s stuck in my wrist, needle in the bone! Talk about pain! We yanked it out, and my wrist instantly swelled up. When Acts 2 says “cut,” it’s not a paper cut—it’s deep. Peter’s words pierced their core, exposing their sin, and they cried, “What shall we do?” (Acts 2:37).

Now, Acts 7:54. Stephen’s preaching cuts the Sanhedrin’s hearts (“enraged,” ESV), and “they gnashed at him with their teeth.” The Greek word here for “cut” is diapriō, meaning “to saw through” or “cut violently,” like a saw tearing through wood. Their hearts were cut, but with rage, not godly sorrow. Two men stabbed by the same sword: one drops to his knees, seeking a medic; the other, enraged, grips the blade, worsening his wound. Both are cut, but one seeks life, the other death. How often has Scripture stepped on your toes, called out your sin? Ever felt that stab of conviction? Jesus’ words cut the rich young ruler, and he walked away (Mark 10:21-22). In John 6:66, many left after Jesus’ hard teaching. God’s Word is meant to cut and convict, but not all accept it.

In Acts 2, Peter preaches to a diverse crowd on Pentecost, declaring Jesus, whom they crucified, as the risen Messiah. The gospel hits, and they’re “cut to the heart.” They ask, “What shall we do?” (Acts 2:37). Peter says, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins” (Acts 2:38). That day, 3,000 souls were added to the church. Why? They didn’t resist. They saw their sin—guilty of killing God’s Son—and felt the weight. They humbled themselves, repented, were baptized, and found life. David was “a man after God’s own heart” (Acts 13:22) because he listened and obeyed when God’s Word cut him, even when he messed up. God’s Word will call out your sin—lying, lust, pride—and show you the way out. The Acts 2 crowd chose life through humility.

In Acts 7, Stephen, full of faith, stands before the Sanhedrin, exposing their rebellion. He says, “You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit” (Acts 7:51). The truth cuts deep, but they gnash their teeth, rush him, and stone him, making Stephen the first Christian martyr. Why? Their pride wouldn’t budge. Like Pharaoh in Exodus, whose heart hardened with each plague (Exodus 7:13-14), they rejected the truth to protect their status. Imagine a doctor diagnosing a deadly disease, saying, “Surgery can save you.” One patient trusts and lives; another storms out, angry, and dies. The Sanhedrin chose the latter—truth exposed their sin, but pride blinded them.

Humility separates these responses. Acts 2’s crowd humbled themselves, sought mercy, and found grace. Acts 7’s Sanhedrin clung to pride, choosing judgment. Proverbs 15:33 says, “Before honor is humility.” James 4:6 adds, “God resists the proud, but gives grace to the humble.”

Be like Acts 2, not Acts 7. How will you respond when God’s Word cuts? First, listen with an open heart. Hebrews 4:12 says God’s Word is “sharper than any two-edged sword, piercing even to the division of soul and spirit.” Don’t push it away. Second, submit and obey quickly. The Acts 2 crowd didn’t delay—they repented and were baptized. Like the prodigal son (Luke 15), run to God when truth hits. If you’re in their shoes, repent and be baptized—don’t wait. You don’t know when you’ll stand before God. Third, seek God’s help. He empowered Peter and Stephen’s preaching and convicts us today. Pray for a soft heart. Has God’s Word cut you? Is there sin you’ve ignored, a relationship to mend? Will you choose life through humility or death through pride? 

The stakes are eternal.

Selective Skepticism

Could it be that mankind is disturbed by the thought of accountability and submission? Would we rather have our fancy tickled by clairvoyance, black magic, and Martians than have it all explained by special revelation brought about by an Uncaused Cause who not only set things in motion but takes an active role and shows active concern in our individual lives even today?

Neal Pollard

“You don’t think the Bible is historically accurate, do you?”  “Moses didn’t cross the Red Sea.  It was the Reed Sea, only a couple of inches deep.”  “Jesus was a good man, but the Son of God, born of a virgin, resurrected from the dead?  Come on!”  “I just can’t buy that Moses wrote the first five books of the Old Testament.”  “Creation took place in six, literal, 24 hours day? Who believes that?!”  These are some typical questions people ask, and increasingly they are being asked by professed Christians as well as agnostics and atheists.  The concept of a truly limitless God doing the incredible in the unfolding of history and His plan of salvation troubles many.

But, there seems to be an inconsistency if not a contradiction with many of these doubters.  They will claim that they, their family or their friends have had many encounters with the paranormal.  They have seen ghosts or UFOs.  They have “communicated” with “the dead” with Ouija boards or séances.  They go to Palm Readers, read Tarot Cards and tea leaves, or religiously scour their horoscopes to get a bearing on how to plan their future.  They put complete trust in psychics and spiritualism.   They are willing to swallow every “fact” spouted by humanistic, evolutionary scientists.  In fact, a good number of things are simply assumed to be true because of the sources themselves.

Why do these glaring inconsistencies exist?  Because some of this deals with the heart and motives, one must be careful in assessing the “whys.”  However, it is manifest that such a reality prevails.   The Bible talks about the mindset that leads one to put faith in the fanciful all while rejecting the reasonable explanation of God and His ways found in scripture.  Certainly, we can treat the claims of scripture as fairly as we can a crystal ball or a Himalayan guru.

The pagan mind of the average Roman citizen was susceptible to the mystical and the cultic.  Paul writes, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.  For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.  Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures” (Romans 1:18-23).  Ironically, with that worldview as a foundation, immorality of the grossest varieties followed (Romans 1:24-28) as well as unrestrained, chaotic behavior that was violent and destructive (Romans 1:29-31).  Tucked into the middle of this latter list was the fact that such were “haters of God” (30).  Could this be a viable factor?  People might not articulate their personal philosophy in such pungent terms, but what is the consequence of their belief system?  They reject out of hand the idea of the incarnation (literally, “God in the flesh”), a vicarious death (an innocent one dying for the guilty), an objective, normative, and authoritative divine revelation (i.e., that the Bible came from God’s work in guiding men to write down His will to guide all people of all time), and such Bible themes as sin, repentance, redemption, a universal judgment, heaven, and hell.  

Could it be that mankind is disturbed by the thought of accountability and submission?  Would we rather have our fancy tickled by clairvoyance, black magic, and Martians than have it all explained by special revelation brought about by an Uncaused Cause who not only set things in motion but takes an active role and shows active concern in our individual lives even today?  I cannot speak for what drives a person to choose the ethereal over the eternal, but I can counter the fanciful with some basic facts of faith.  Our morality, our spirituality, our drive to have standards of right and wrong, and our yearning to adore and worship cannot be satisfactorily explained by evolution, synapses of the brain, or even inexplicable chance.   In our desire to titillate ourselves with apparitions and interpreting space noise, we have aimed infinitely low.  If we will look up and put our trust in the all-powerful, perfect God and live our lives from that perspective, we unlock for ourselves the portal to peace and the pathway to purpose.  In our heart of hearts, we know that belief in God is the better explanation.  To that end, may we follow our hearts!

Origen’s “On First Principles” (Book 2, Numbers 1-4)

So everything we say about God’s Wisdom applies to the Son: He is the Life, the Word, the Truth, and the Resurrection. These titles describe what He does and who He is. None of them imply anything physical―no size, shape, or color.

Gary Pollard

[Editor’s Note: Gary is translating the Ante-Nicene Fathers works, beginning with Origin’s work. It is meant to update the British English of Roberts and Donaldson. What follows is part of that translation]

1. First, we need to understand that Christ has two distinct natures: His divine nature as the only Son of God, and the human nature He took on in this final age as part of God’s plan to save us. These are not the same.

So we start by asking: who is the only-begotten Son of God? He’s called by many names, depending on the context and viewpoints of different people. For example, He is called “Wisdom” in Solomon’s words: “The Lord created me as the beginning of His ways, before anything else existed―before the earth, before the springs, before the mountains and hills―I was brought forth.”

He’s also called “Firstborn,” as Paul says: “He is the firstborn of all creation.” But “Firstborn” and “Wisdom” refer to the same person―not two different beings. Paul even says that “Christ is the power and wisdom of God.”

2. But when we say He is God’s Wisdom, we don’t mean He’s just a concept or a force that makes people wise. He is a living being who is wisdom in Himself. Once we understand that the Son is God’s Wisdom in real, personal existence, we shouldn’t imagine that He has any physical traits like form, size, or color. Wisdom, by its nature, doesn’t have those things.

And no one who reveres God should believe that the Father ever existed without His Wisdom. To say that would mean either God couldn’t produce Wisdom before He did, or that He didn’t want to―which is impossible for a perfect and eternal God.

We believe that the Son, who is God’s Wisdom, comes from the Father―but not in time. His existence has no beginning, not even one that we can imagine in thought. So Wisdom was brought forth before anything that could be called a “beginning.”

Everything that would later be created was already held within Wisdom―its design, purpose, and shape―arranged by God’s foreknowledge. That’s why Wisdom (in Solomon’s words) says she was “created as the beginning of God’s ways”―not because she was made in time, but because all things were prefigured in her.

3. In the same way, we can say Wisdom is the “Word” of God, because she reveals God’s hidden truths to all creation. She is called the Word because she expresses what is in God’s mind.

So when the Acts of Paul1 says, “The Word is a living being,” it’s speaking rightly. But John expresses it most clearly in his Gospel: “In the beginning was the Word, and the Word was with God, and the Word was God.”

Anyone who says the Word or Wisdom had a beginning must be careful not to dishonor the Father. If God didn’t always have Wisdom or a Word, then He wasn’t always the Father―and that idea contradicts God’s eternal nature.

4. This Son is also the truth and life of everything that exists―and rightly so. Nothing could live without receiving life from Him. Nothing could exist unless it came from the truth. Rational beings couldn’t exist without the Word. There could be no wisdom without Wisdom.

But since some creatures would fall away from life and bring death upon themselves―because death is just separation from life―it was necessary for there to be a power that could overcome death. That power is the resurrection, first seen in our Lord and Savior. The resurrection is rooted in God’s wisdom, word, and life.

Also, since some created beings would choose not to remain in the good they were given―because that good was not part of their nature, but something they received―they could fall away. For their sake, the Word and Wisdom of God became the “Way,” the path that leads back to the Father.

So everything we say about God’s Wisdom applies to the Son: He is the Life, the Word, the Truth, and the Resurrection. These titles describe what He does and who He is. None of them imply anything physical―no size, shape, or color.

Human beings pass on physical traits through reproduction. But we must not compare that to how the Father brings forth the Son. God’s act is completely unique―beyond comparison, imagination, or explanation.

The generation of the Son is eternal―like light from the sun. He didn’t become the Son through some external act. He is the Son by His very nature.

1 He probably means “Hebrews” here.

The Gospel Is For ALL!

The news that the good news is for everyone is old news to us, but it is still big news! It does not matter who you are, where you are from, what you have done, or when you hear, the gospel is for you, too!

Neal Pollard

The first time the word “Gentiles” appears in Scripture is in Psalm 2:1 (your translation may have “nations”). Isn’t it interesting that this is a Messianic psalm? According to New Testament writers, the “mystery of Christ” and the “mystery of the gospel” is “that the Gentiles are fellow heirs and fellow members of the body…” (Eph. 3:6; cf. Rom. 16:25-27; Col. 1:27). Prophets like Isaiah foretold this (42:1). That’s incredibly important to you and me, since, presumably, the overwhelming majority of not only those who read this but also those who are members of the New Testament church in the 21st Century are ethnically Gentiles. Acts 10 is where it all began. Jesus’ roadmap of making disciples was ultimately heading to this destination (1:8). 

THE MAN (1-8). Luke introduces us to the Gentile who will first have the opportunity to hear the gospel. His righteous character is outlined: (a) “Devout” (profoundly reverent), (b) God-fearing, (c) Generous, and (d) Prayerful (2). He will later be described as “Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews” (22). His “prayers and alms have ascended as a memorial before God” (4). He is directed by an angel of the Lord to send for Peter (5) who would preach to him (22). He was moral and full of faith in God, but he needed instruction and guidance. Though he was a good, moral man, he obviously needed more than that.

THE MISSIONARY (9ff). Peter is the first to preach the gospel to the Jews (Acts 2). Now, the Lord chooses him to be the first to preach it to the Gentiles. However reluctant he was about the first mission, this mission is far more complicated. So, the Lord gives him a visual to illustrate the legitimacy of this new mission. Peter “saw the sky opened up, and an object like a great sheet coming down, lowered by four corners to the ground, and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air. A voice came to him, ‘Get up, Peter, kill and eat!’” (11-13). At first, Peter refuses on the grounds that such was forbidden under the Law of Moses (Lev. 11:20-25; Deut. 14:4-20). But after divine reassurance and re-reassurance (14-16), Peter seems to get the message (cf. 28). When emissaries from Cornelius arrive to find Peter, he gives them lodging (23) then leaves with them the next day for Cornelius’ home (24). 

THE MESSAGE (13ff). Peter has to receive and comprehend the message before he can share it with Cornelius. The message is simple. No person is excluded. No one is unholy and unclean based solely on their ethnicity (15-16). While Peter is trying to connect those dots (17), it begins to make sense to him (19). It will form the launching point when he preaches Jesus to Cornelius and his house (34ff). 

The news that the good news is for everyone is old news to us, but it is still big news! It does not matter who you are, where you are from, what you have done, or when you hear, the gospel is for you, too! It is for your family, your neighbors, your co-workers, your classmates, your friends, your enemies–everybody! That may have started in Acts 10, but it will continue until the second coming of Christ. We must remove any hesitations and prejudices we may harbor and see every person through heavenly eyes. It’s our mission and God’s message for every man (and woman). 

Words To Live By

“What words do you live by?” That is the question, isn’t it? Everybody lives by some credo or philosophy. Dale shares some unbeatable wisdom from a perfectly impeccable source.

Dale Pollard

“When in doubt at least try to look intelligent.” 

“If you can’t be kind then be vague.”

I came across those two quotes after searching for examples of “words to live by.” Those are okay, but Solomon does a little better. Here are some words from the Word you can live by— taken from Ecclesiastes 12.9-14. 

GOD’S WORD IS WORTH THE EFFORT  

“Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs.”

Literal meaning of… 

Pondered: weighed 

Searched out: investigated 

Set in order: made a straight path 

LIVE BY GOD’S WORD & SHARE IT CAREFULLY  

“The Teacher searched to find just the right words, and what he wrote was upright and true.”

GOD’S WORD WAS DESIGNED WITH DIRECTION IN MIND 

“The words of the wise are like goads, their collected sayings like firmly embedded nails—given by one shepherd.”

GOD’S WORD ARE THE ONLY WORDS YOU NEED TO LIVE BY 

(excuse the poor grammar) 

“My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.”

Don’t exhaust yourself looking for the answers you had the whole time. God made it simple and practical by compiling them into one handy collection. 

GOD’S WORD IS EVERYTHING FOR EVERYBODY 

“The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.”

LIVE IN VIEW OF GOD’S JUDGEMENT  

“For God will bring every deed into judgment, within every secret thing, whether good or evil.”

What words do you live by? 

Why Are They So Long?

Neal Pollard

Some profound events are captured in a relatively short amount of space in the Bible. The narrative of Jesus’ birth really takes up only seven verses in Matthew (1:18-25) and seven verses in Luke (2:1-7). The resurrection is not described at all, but mention of it is confined to a few verses in each of the four gospels. Even the establishment of the church, from the apostles being filled with the Spirit to the sermon, the response, and the events immediately thereafter in all of 47 verses.

Contrast that with some of the longest chapters in the Bible. There are at least two different ways to tally this distinction (number of verses and number of words). In number of words per chapter in descending order, the list is Psalm 119, 1 Kings 8, Deuteronomy 28, Numbers 7, Leviticus 13, Jeremiah 51, Ezekiel 16, Genesis 24, 1 Samuel 17, and Leviticus 14. In number of verses per chapter in descending order, the list is Psalm 119, Numbers 7, 1 Chronicles 6, Luke 1, Matthew 26, Nehemiah 7, Mark 14, Psalm 78, John 6, and Luke 22. 

We understand that modern chapter divisions were made by Stephen Langston early in the 13th Century, and the Ben Asher family divided the Hebrew Bible into verses around 900 AD and the modern division into verses was made by Robert Estienne in the 16th Century. Originally, Bible books were not divided into chapters and verses. That was added to aid in readability. Yet, it is the informed opinion of individuals with an excellent grasp of content and comprehension that the content in those chapters are of a fairly uniformed topic. 

There are some lessons to be learned from those long chapters, if we struggle with wondering why God devoted so much attention and information to matters that we find baffling. Let’s consider five lessons from the five longest chapters.

Lesson: GOD’S WORD IS VALUABLE, BENEFICIAL, AND MATCHLESSLY IMPORTANT (Psalm 119). In 22 stanzas (the same number of letters in the Hebrew alphabet), David tells us “from A to Z” why there’s no book like the Bible! The length and excess of the chapter, with its 176 verses, highlights this beautiful fact. How do I view God’s Word?

Lesson: WORSHIP IS IMPORTANT TO GOD (1 Kings 8). In 66 verses and over 2100 words, we have the dedication of the temple by Solomon. From Solomon’s prayer to the prolific amount of sacrifices, the grandeur and glory of God is on full display and in full view. How do I view the privilege of worship?

Lesson: OBEDIENCE AND DISOBEDIENCE HAVE CONSEQUENCES (Deuteronomy 28). In Deuteronomy 11:29, Moses identifies Mount Gerizim as the mount of blessing and Mount Ebal as the mount of cursing. Deuteronomy 28, continuing the ritual recorded in the previous chapter, is a list of blessings and curses depending on what people do with God’s Word. The sheer repetition of especially the curses reminds us that God’s Word cannot be trifled with. We forget or rebel against God, and it will cost us!

Lesson: LEADERS SET THE TONE IN GIVING AND SACRIFICE (Numbers 7). While the giving and sacrifice in this chapter is literal and material, we glean such an important principle even under the New Testament covenant. Elders, deacons, teachers, and preachers who call for others to be generous and sacrificial in time, talent, and treasure must go first and show the way! Leaders do not offer the Lord that which costs them nothing (2 Sam. 24:24).

Lesson: PURITY IS VITALLY IMPORTANT TO GOD (Leviticus 13). Moses gives an exhaustive set of tests to determine the presence of leprosy, giving a myriad of scenarios. But, as he refers to infectiousness, keeping uncleanness in check was indispensable. Often, leprosy symbolizes sin-sickness and the parallels abound. Leprosy required the involvement of a priest and so does sin. Leprosy comes from within, and so does sin. Leprosy affects the flesh, and so does sin. Leprosy is called uncleanness, and so is sin.

Sometimes we wonder why so much space is devoted to matters that we might find obscure or redundant. The deeper we dig and the more often we study, the greater our appreciation is for the truth Paul proclaims in 2 Timothy 3:16-17. It builds our confidence in the divine source of Scripture and the vast benefits we derive from studying and incorporating it into our lives.

Weird Dreams

Where do dreams come from and what do they reveal about us? What did the ancients say? How does God communicate with us today? What do we do with what He communicates?

Dale Pollard

        Aspects of our dreams are often a concoction of reality blended with absurdity. You might dream about the house you grew up in but surely that argument with the giant worm wasn’t real. Nobody’s heard a worm speak since probably never. From what you can recall, the argument was over a sweater that the worm was knitting and whether or not it should include sleeves. You don’t remember how the worm was knitting without arms but you remember feeling a heavy and uncomfortable tension in the room when you said, “Just knit a long tube sock and cut the end off.” What seems orderly in dream land often transforms into chaos right after our eyes open. 

Plato acknowledged that dreams could be a source of prophecy or messages from the divine. It’s evident in dialogues like Crito where he touches upon the idea of dreams stemming from an otherworldly source (Crito 1.43a-44b). This was accepted as fact in the world of the Ancient Greeks, but Plato offered his own theories stating that dreams could reveal hidden desires, fears, and impulses that reside within us. He modified a once-popular myth in an attempt to explain the abstract nature of the human soul and— at least partially—what he imagined to be the nature of dreams. Plato likened the human soul to a chariot and charioteer (reason) trying his best to control the two rowdy horses (appetite and spirit). It’s always moving in our mind but the relationship of the driver and the horses is a constant battle between order and chaos. When one sleeps the thundering chariot can no longer be controlled by the driver and those irrational steeds assert themselves and our dreams are born out of the chaos (Phaderus 245c-249d). 

At one point ancient man could talk with God face to face (Gen. 3.18), but this privilege is sharply contrasted in the words of a surprised Jacob when he said, “I have seen the face of God and yet I’m still alive” (Gen. 32.30). In the place of personal interaction with our Creator we were provided with something that, while effective, was not nearly as intimate— dreams. But what they lacked in intimacy, they made up for in mystery. The first words of the first recorded dream in the Bible are, “Behold you are a dead man…” (Gen. 20.3b). This was a terrifying glimpse into the future of the dreamer, King Abimelech. If he didn’t give Abraham’s wife back, he was dead. 

       God spoke to Abraham previously but there seems to be some distinction between a vision and a dream. The word dream occurs fifty-nine times in the Bible and fifty-two of those are found in the Old Testament. When God communicates to a character in the text the reader is either left in the dark as to how He did so or, as in the case of Abimelech, we have the method of transmission stated each time God initially responds. God came to him in a dream “at night” (Gen.20.3a).

God has always desired to communicate with us and that hasn’t changed today. Opening our Bible is what allows Him to have a word with us today, but like Abimelech, our future is determined by what we decide to do with the information received. 

Fan The Flame

Carl Pollard

A few months ago, we were at Walmart, and they had their charcoal grills on sale. I jumped on the opportunity and immediately put it to work when we got home. Salmon, burgers, more salmon and burgers – something about a charcoal grill just makes the meat taste so good. If you’ve ever used a charcoal grill, you’ll know that there’s a good bit of prep time involved. You pile up your charcoal, soak it in lighter fluid, light it, and wait a good 20 minutes. Once the flame is gone and the coals are gray, it’s time to cook.

One evening a few weeks ago, I decided to use the grill. It was pretty cold out, but when you get the craving, you don’t care how cold it is, you light up the grill. I did everything as I normally would and started cooking once the coals were gray. Except this time, they quit cooking after only a few minutes. Turns out, in cold weather, charcoal doesn’t last as long. So, what do you do? With half-cooked salmon, you don’t want to start the process all over and wait another 20 minutes. I, of course, did the wrong thing and just sprayed a bunch of lighter fluid and burned everything to a crisp.

Little did I know, that event is a perfect illustration for what Paul says in verse 6: “For this reason, I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.” Timothy’s charcoal was going out, and what happens when your faith grows cold? You lose the impact you have on others, you lose the joy of salvation. Paul says, “I want you to fan the flame.” True faith, like a roaring fire, can be felt and seen. The words used for “fan the flame” mean to rekindle, revive, to begin again.

To keep the flame alive, we need to:

1. Stay strong in our walk with God. When our time spent with God is pushed to the back burner, that is when our faith grows cold. Fellowship with God is our connection to the source of the fire.

2. Stay strong in our walk with the family of God. When time spent in fellowship is neglected, we fail to help fan each other’s flame.

3. Stay strong in worship. Worship should be intimate and personal, a reflection of our love for God.

4. Stay strong in study. It is impossible to stay on fire for God and not spend time in the word of God. Like Jeremiah, God’s word is the very fire in our bones, and if you want to keep that fire burning, study the word.

When fear threatens to ruin your faith, rekindle the flame.

Booth Saved Lincoln?

So much is said and taken for granted without benefit of further study. That’s true of history, but even more true of the Bible.

Neal Pollard

The very title might offend some people, but it is the truth. Of course, context helps. It was Edwin Booth, not John Wilkes. And it was Robert, not Abraham, Lincoln. Edwin and Robert were among customers buying passage on a sleeping car in Jersey City, New Jersey. Lincoln lost his balance and fell into an open space between the train and the station platform. By all accounts, he would have been crushed and likely killed if Edwin had not “vigorously seized” and “quickly pulled up and out” onto the platform (Letters of Note: Volume 1: An Eclectic Collection of Correspondence Deserving of a Wider Audience. Chronicle Books. 2014. p. 282). 

Context can be very helpful. Without it, we can draw some erroneous and even fatal conclusions. This is especially true with the Bible, a book many may know a little about but neglect to study with depth and purpose. Doctrines and conclusions are based on statements taken out of context.

“Believe in the Lord Jesus, and you will be saved…” (Acts 16:31).

“The Lord hardened Pharaoh’s heart…” (Ex. 9:12; 10:20; 14:8; etc.).

“Jacob I loved, but Esau I hated…” (Mal. 1:2; Rom. 9:13).

“Whoever calls on the name of the Lord will be saved…” (Joel 2:32; Acts 2:21; Rom. 10:13). 

“Where two or three are gathered together in My name, I am there in their midst” (Mat. 18:20). 

Sometimes, the content of a verse is explained and understood better just by reading the verses before and after it. That is the case is Acts 16:31 and Matthew 18:20. In Acts, the jailor is taught about Jesus and faith includes repentance and baptism (Acts 16:32-34). In Matthew, the subject is not worship but church discipline (18:15ff). 

Sometimes, a statement needs to be understood in light of the broader context. That would be the case regarding Pharaoh and Esau. The Lord hardened Pharaoh’s heart through the plagues, causing the Egyptian king to rebel against God’s will and choose pride over penitence. In the case of Esau, as Paul explains, the idea is of God’s sovereign choice. God was not unjust. He had a purpose for choosing Jacob over Esau (Rom. 9:11). 

Sometimes, a statement causes us to look deeper into all the Bible says about the subject. Consider the idea of calling on the name of the Lord to be saved. Rather than salvation by confession, the Bible teaches what is involved in calling on the name of the Lord. Ananias taught Saul that this is done when one is baptized, washing away sins (Acts 22:16).

When we are studying the Bible, we must always do so contextually. Whether that is the immediate context (the verses around a statement) or the broader context (everything the Bible says about it or further light shed on it elsewhere), it makes the difference in the conclusions we draw. God expects us to “handle accurately the word of truth” (2 Tim. 2:15)! May we be the best Bible students we can be. 

Are You Listening?

Carl Pollard

How good a listener are you? 

Studies have shown that the average person thinks about four times faster than they talk. This can be a blessing, or a curse. Chances are, when it comes to listening to others, you may struggle to pay attention. 

Research suggests that in a single day, you will hear around 20-30,000 words. But of those 30,000 words, you will only remember about 17 percent. Let me illustrate. Last week my sermon was 2,779 words. The chances of someone remembering what it was about are slim. I’d be blown away if they could tell me 15 percent of what I said! 

With all the words we hear in a day, we get to decide what we will remember, and what we will let in one ear and out the other. The power of listening, what problems could be solved if we put our focus on listening to those around us. Most people listen to respond, rather than be an objective listener. Have you ever heard of effective listening? This is a skill that takes practice and effort to achieve. A person that hasn’t worked to develop good listening skills is likely to understand and retain only about 50 percent of any conversation, and that is immediately after the conversation. 48 hours later, average retention drops to less than 25 percent. 

Here’s the difference, I know you can think of conversations you’ve had with your spouse, children, or a friend. Maybe it was last month, last year, or 10 years ago, but you still remember every word. Why is that? Because you were being an effective listener in that moment. Whether it was good news, or bad news, you remember because you were truly listening. Most of our conversations fly by and we are on auto pilot, or trying to make conversation, or preoccupied. 

The Power of Listening.

Our relationships would be so healthy if we practiced good listening to those we love. Healthy relationships are built on communication, and a vital part of good communication is listening. You get the point, but I hope you are listening when I say this…It is no different with God. We’ve got to tune out the distractions, and listen to our God. Satan would love nothing more than for you to tune out God. 

He would love for your life to be so busy and hectic that you fail to remember your Father above. The words around us shape who we become. Studies have shown, 85 percent of what you know and who you are as a human being comes directly from the words of your parents, teachers, spouses, and friends. 

Don’t leave God’s Word out of that equation. 

Let His words transform and shape you. But in order for this to happen, we’ve GOT to listen! Imagine being in a noisy room, filled with the sounds of laughter, talking, music, and glasses clinking. And above the noise you hear the sound of a familiar voice calling your name. They’re trying to tell you something, so what do you do? You tune everything out, and focus in on their voice. 

We live in a noisy world, and it is a world that God is trying to call us out of. The only way you’ll hear Him is if you tune out the distractions and focus on His voice. In John 10:27, Jesus says, “My sheep hear my voice, and I know them, and they follow Me.” How can we be called Christians if we don’t listen to our Savior? The power of listening can be seen through the fact that we found salvation through hearing the word of God! “So faith comes by hearing, and hearing by the Word of God” (Rom. 10:17).  

Are you listening? Focus on God through the chaos, and you will find peace and joy through it all!

Meat

Gary Pollard

The apostle John was a genius and a philosopher. He wrote in simple, easy-to-understand language, which is a mark of intelligence. Einstein is (erroneously) credited with saying something like, “You don’t understand a subject until you can explain it to a child.” 

John liked to write about irreducible principles. They are deceptively simple, and we might be tempted to look at his writings and think, “There’s not really a whole lot to say about this, these principles speak for themselves.” At some level, this is true! The Bible was written — according to those (like Origen in Against Celsus) whose native language and culture these letters were addressed to — in a “dualistic” way: on one side, it’s very easy to understand its most important principles. We could think of these as the “milk” of the word. This would be teachings about what Jesus did, how we become his children, and the most important things he wants us to do. 

But on the other side — which is perhaps most evident in John and Paul and Peter’s writings — there is nearly unlimited, profoundly deep material in their sometimes deceptively simple wording. This is the “meat” of the word, something Paul expected the Corinthians to be able to understand after just a couple years of being Christians (I Cor 3.2ff). This would be things like teachings about the gray areas in Christian doctrine, the nature of God, the destination of a Christian, and the nature of the new creation promised by Jesus (identified in I Peter 1 as the object of our hope, and its hope in Romans 8 as the reason we were saved). Paul explicitly said, just five years or so after these people converted from paganism to Christianity, “You should be able to understand the deep principles of Christianity well enough to be teachers by now.” 

We do our spiritual health a disservice to get bogged down in the familiar stories of the Old Testament, in the plan of salvation, and in the thou-shalt-nots of scripture. This is milk. I Timothy 1.9 makes it clear that most of those things are already self-evident to most Christians! After conversion, God expects us to dive as deep into the word as each person’s intellect allows. Of course, Ephesians 4 does suggest that God doesn’t expect every Christian to be an expert in textual analysis, biblical languages, or philosophical exposition. However, each of us has a responsibility to be as familiar with the meat as we are able to be.

“This Book Is Valuable”

Neal Pollard

Not long ago, visiting two of our wonderful members, Dorothy and Buster French, we talked about everything from politics to family to farming and their memories growing up. Somehow, talk shifted to their memories from youth growing up during World War II. Times were difficult and Americans had to make sacrifices, doing without. This sweet couple had tangible proof of that sacrifice in a ration card they had kept from Buster’s father. 

Families and households had to limit their purchase of common goods, like gasoline, butter, sugar, and canned milk (https://www.nps.gov/articles/rationing-in-wwii.htm). This allowed the government to divert needed supplies and manufacturing to goods and supplies needed to prosecute the war overseas. What I found most interesting of all was the explanation on the back of the ration book. It included the following statements:

  • “This book is valuable. Do not lose it.”
  • “Detailed instructions concerning the use of this book…will be issued from time to time.”
  • “Do not throw this book away…”
  • “You may be required to present this book…”

The last paragraph was an admonition for the bearer to do his or her part. A failure to follow the rules, they said, “helps the enemy.” The book carried the weight and authority of the Government Printing Office and was dated 1942.

It’s so hard for us, even in the volatile economics conditions of the past few years–including a disruption in the supply chain–to fathom what ordinary families endured for a half a decade or more. But the exhortations on the back of that book can be timelessly applied to the most important book of all.

Whether or not we have a favorite, well-worn copy of it, but the Bible is most valuable and its message and content cannot be lost as a lamp to our feet and light to our way (Ps. 119:105). God designed for us to have detailed instruction, “from time to time,” given concerning its use. He calls it preaching (Acts 2:42; 20:7; 1 Cor. 1:21). Figuratively speaking, morally, ethically, and doctrinally, we must never throw this book away (Ps. 50:17). Peter reminds us that we may be required to present this book to anyone who asks (1 Pet. 3:15)!

I could not help but think, God’s written word must be the most valuable resource in our lives. It supplies everlasting food and gives us access to more than consumable goods. It is to treasured above our “necessary food” (Job 23:12). 

So many in the Buster and Dorothy’s generation (and their parents’) have contributed much good and the prosperity so many of us enjoy today. Things like their honest participation on the Homefront through means like rationing are example of why. We can bless our world today by being Christians who treasure the Book of books and put it to use in our lives! 

The Blessed

Dale Pollard

The Ancient Greek word for “blessed” (makarious) means to be fortunate, happy, and well off. It occurs nearly fifty times in our New Testament and in a wide range of contexts. The most well known location is perhaps the many times it’s used in the Sermon on the Mount beginning in Matthew five. Here we find the poor in spirit who are blessed. The mourners, meek, righteous, merciful, pure in heart, peacemakers, persecuted, and several others that are all described as blessed. There’s another location where we find the word used and the implications of its textual application are exciting.

 In Luke 11:28-29 a seemingly random woman shouts from the crowd, “Blessed is the mother who gave you birth and nursed you!” The timing of this statement might take the modern reader off guard. Jesus had been teaching on demonic possession. Was it the way He spoke of the spiritual realm? What made this woman make such a declaration at that moment? Perhaps it was a combination of what she had heard about Jesus, coupled with the authority He taught with. The Lord’s response is also interesting. He doesn’t disrespect His mother, but He redirects her praise upwards by saying, “Blessed rather are those who hear the word of God and obey it.” 

There’s a progression in the maturity of the blessed Christian when it comes to God’s Word. It begins as a burden. God’s Word guides us to give up and reshape our lives in ways that can be painful. The blessed Christian who continues in the Word then feels a burden of responsibility. Notice, Jesus says that the happiness occurs once one hears and then acts in obedience. Hearing has never been enough, it’s always been the case that doing and living the Words has been the key. Those that hear and don’t act, aren’t happy. Those that act in robotic or ritualistic fashion, aren’t happy. Those that understand and live out what God has said find happiness. Happiness is in the light and the blessed are happy to be recipients of grace and salvation. 

What It Means To Be Called

Thursday’s Column: Captain’s Blog

1 Peter 5:10 says, “And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.” 

The entire purpose of 1 Peter is to encourage and exhort Christians in their suffering. Peter ends the entire book with a promise that God will make them strong, firm and steadfast. This same God has called us into His eternal glory in Christ. John Gill once said, “This call is not a mere external one by the ministry of the word, which is not always effectual and unto salvation; but an internal, special, and efficacious one, and which is high, holy, heavenly, and unchangeable.” 

This call is what labeled us as Christians, what saved us from darkness, and what gave us God’s Son. We can learn so much about who we are as Christians by studying this word in the New Testament. The Greek word kaleo is used by several authors to explain our spiritual state. This word teaches us what we used to be without Christ. Without being called we would not be holy, we would still be in the darkness, without being called we would not be labeled as God’s children, and without being called we would not be in the eternal glory in Christ. 

Peter’s use of the word “called” in his letter is through inspiration. It helps us recognize our condition outside of Christ. It shows servants how to endure suffering. It gives an example to wives on how to submit to their husbands. We can see that we were outside of Christ and the blessings of the light before being called.

In 1 Peter, almost every use of the word “called” is followed by a definite article. Five times out of six “you” is said immediately following the word “called.” This call is directed towards us as Christians. We are called to do or be these various things for God. God also has called us. Peter writes that God is the one calling which implies that we must do the answering. So when are we going to answer the call from God?

As we live our Christian lives we must keep in mind our former condition, and be thankful for where we are now. God has truly blessed us by calling us as Christians. So do we give thanks to Him for what He has done? Do we carry out the standards that are in place by being called out? We must evaluate our christian walk and see if we are living up to our call to be separated from the world, and connected to Christ.

Carl Pollard

The Power Of God’s Word

Saturday’s Column: Learning From Lehman

Stephen Pitcock

One of the greatest influences I have had in my life is my mom. I’m not sure if you were aware, but my mom has frequently been in and out of jail over the past several years. Not that she did anything to be thrown into jail, but rather she volunteers to go to the Detention Center in Elizabethtown and conduct bible studies with the women there. However, when she goes, she is only allowed to take her Bible in with her and they shut the door and lock it behind her. We’ve talked about it several times and there is only a couple of instances when she felt scared, when she felt like she was in danger.

Once she was having a Bible study and the topic was things we must do as Christians. Ephesians 2:10 tells us, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” However, there was one woman there that was adamant that she did not have to do anything once she was “saved”. It got to the point that the woman was furious, and my mom was scared, and she wasn’t sure what to do or if the woman would harm her in some way. So, mom very calmly opened her Bible to Matthew 25 and gave it to the woman and asked her to read verses 31-46.

These verses reveal a judgment scene where the nations are gathered before God’s throne and are separated as a shepherd divides the sheep from the goats. Those to the right will inherit the kingdom prepared for them (meant for us) because they ministered to the least of these their brethren. Those to the left will depart into the everlasting fire prepared for the devil and his angels (not meant for us) because they did not minister to the least of these.

Upon reading the verses the woman broke down crying. She knew what she believed to be true wasn’t. If you ask my mom, she’ll tell you it was nothing she said that provoked this sudden and instant change in the woman, but rather it was the word of God.

Hebrews 4:12-13 tells us “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.”

  • –  Living – God’s word is active, able to achieve its purpose, working in people’s lives and it’s as relevant today as it was 2000 years ago.
  • –  Powerful – God’s word has the power to change our thoughts, change our lives and change our eternal destiny.
  • –  Pierces – God’s word pierces our soul with truth, points out our sins and provides the cure.
  • –  Discernment – God’s word can perceive and recognize our every thought and intention.Isaiah 55:11 tells us “So shall My word be that goes forth from My mouth; It shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it.” I’m not sure about the rest of the story. I hope the woman was able to leave with a new resolve to study and obey God’s word. However, we have God’s word available to us and it can do the same in our lives if we allow it.
    James 1:21 tells us, “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.” That is, if we read and meditate in it, pray for understanding and if we are faithful and obedient to God’s commandments therein. God’s word is able to do instantly what man is unable to do.

The Coolest Intro

Wednesday Column: Third’s Words

gary and chelsea

Gary Pollard

One of the most concise and beautiful teachings about God is in John. He plainly states some awesome things, full of impact and depth.

“The Word existed in the beginning…” This, along with other statements made in this context, highlights how tragic it is that the world systemically rejects him. There was only a “beginning” because of him.

“…the Word existed with God, and the Word was God. He existed in the beginning with God, who created everything through Him. Nothing that exists was created without Him.” God took a demotion to save us (Heb. 2.9). The same one who used the Father’s power to fabricate reality.

“Life came from Him…” Humans only had the power to take life away from the source of life because He let them.

“…and this life was humanity’s light.” His selflessness gave us hope for a better existence.

“This light shined through the darkness, and darkness can’t smother it.” Evil is on borrowed time and it knows it. Jesus put a countdown on the existence of evil. When its time runs out, it’ll never bother His people again (II Pet. 3.13; Rev. 20.12-15).

We deal with real problems thanks to darkness. What Jesus did wasn’t just a nice gesture. He destroyed the very possibility of darkness, creating a reality in which His own – made eternally perfect through His sacrifice – can never mess things up again. I want to live in that kind of reality with that kind of God.

The Power Of The Word

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

Angels are not the dainty, long-haired Western Europeans they’re often depicted as being. In Matthew 28, their appearance was like lightning and they had white clothes. Evidently their appearance was other-worldly enough to frighten these soldiers almost to death (28.4). Whether this was some cardiac event or simply shock we cannot know. But to frighten someone that tough to that extent would take something pretty crazy. 

But some of these same guys still went straight to the chief priests and took a bribe to keep quiet and spread disinformation (28.11-15). After what they had just seen and experienced, you’d think they would run to a therapist and not the chief priests to help perpetuate something they knew to be false. 

We can be tempted sometimes to think that evangelism requires more than just showing someone the word. We might think the miraculous or incredible could persuade even the most stubborn non-believer. The power of our job (making disciples) is in the Word and in faith. The Bible has many accounts of people seeing incredible feats of supernatural power with their own eyes and still rejecting God. Abraham informed the rich man in Luke 16.29-31 that God’s Word is what saves; if that is rejected, no miracle will change this. 

If we place our faith in the power of the Word and work to deepen our understanding of the Word, we have all we need to show the power of Jesus. 

The World Is Desperate

Thursday’s Column: Captain’s Blog

IMG_0806

Carl Pollard

Generalizations are almost always wrong. For example, just because you’re from Colorado doesn’t mean you smoke weed, or just because you’re homeschooled doesn’t mean you’ve never seen a person before. Just because you live in Alabama doesn’t make you an Alabama fan. Just because many people fall into a category, doesn’t mean that every person is the same.

There is one generalization that is true: the world is desperate. Without Christ, many issues in life go unsolved. Family problems are harder to overcome, job issues get blown out of proportion, and questions go unsolved. Over the next few weeks I’d like to look at three major issues that the world has no answer for. But these three topics are easily explained through God’s Word.

Each one of us has had these thoughts before. Every single person ever born at some point will have these questions. So number one, the world is desperate for Guidance (Psa. 119:105). Ever been lost? It is amazing how easy it is to get turned around. I’m terrible with directions, and even with maps up on my phone, I still find a way to get lost.

The world feels the same way–they’re lost. They don’t have direction in life. They float around going from one thing to the next looking for guidance. As Christians, our guide is God’s Word. It gives us a map for life. Psalm 119, the longest chapter in the Bible, has to do with guidance. Each section in this chapter covers different aspects of keeping God’s Word. In the first eight verses, the psalmist says things like, “blessed are those who walk in the Law of the Lord,” and “I shall not be put to shame, having my eyes fixed on all your commandments.” The rest of the chapter sticks with this pattern.

If you ever find yourself questioning why you follow scripture, study this chapter and you will find reason after reason. Looking at verse 105, it says this, “Your word is a lamp to my feet and a light to my path.”

Are you anxious? Turn to God’s Word. Are you hurting? Turn to God’s Word. Are you afflicted? Turn to God’s Word (119:107). Has your family disowned you? Turn to God’s Word. Have your kids left the Church? Turn to God’s Word. Did you lose your job? Turn to God’s Word. See, the world doesn’t turn to scripture when it faces these problems, and they are left without a guide, without comfort, and without something to rely on. There’s a reason God inspired men to write the Bible, and that reason is so that flawed man can have a guide through life.

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As my dad and Wes Autrey demonstrated in Yellowstone Park, you also                    need to know how to use a roadmap to avoid getting lost.