The Colossus of Jerusalem

1 Chronicles 21:16

Dale Pollard

In the conclusion of King David’s ill-advised military census, 1 Chronicles 21:16 hits the reader with one of the most terrifying visuals in all of scripture. Having already struck 70,000 Israelites with pestilence, the text records: “David looked up and saw the angel of the Lord standing between heaven and earth, with a sword drawn in his hand extended over Jerusalem.”

This unique phrasing—standing “between heaven and earth” (or “in midair”)—puts an immense angelic entity hovering above the landscape, positioned directly over the threshing floor of Araunah the Jebusite on Mount Moriah. The sheer shock was enough to make David and the elders of Israel immediately drop face down in sackcloth.

While the text doesn’t explicitly state the height of the Angel of the Lord in cubits or feet, we can speculate on its scale based on geographical vantage points described in the passage:

Visible Across the Topography:

To be seen cleanly by King David from the lower City of David, looking upward toward the higher elevation of Mount Moriah, the angel had to be floating high enough to clear the natural ridgelines.

The Midair Gap:

The Hebrew phrasing implies the entity populated the lower atmosphere—the space visible to the naked human eye. If the angel were human-sized, a figure floating hundreds of feet up would look like a speck in the sky. To terrify an entire royal court into immediate prostration, the figure had to be colossal in scale, easily towering hundreds of feet in apparent height to remain a distinct, detailed, and imposing figure against the clouds.

A Multi-Mile Vision:

The parallel account in 2 Samuel 24 notes that the angel was visible near the borders of the city. An entity occupying the horizon line between earth and sky suggests a titanic figure, comparable to later apocalyptic descriptions where angels have legs like pillars of fire spanning across land and sea.

The size of the weapon is even more telling than the angel itself. The drawn sword was “extended over Jerusalem.”

 Casting a Shadow Over a Capital:

During the Iron Age, the fortified city of Jerusalem spanned roughly 12 to 15 acres. For a weapon to be described as actively stretching over the city, it can’t be conceived as a standard 3-foot infantry blade.

A Weapon of Massive Proportions:

If the blade visually encompassed or pointed across the expanse of the capital, the sword would likely have been hundreds of yards (or even a mile) in length.

The Horizon-Spanning Blade:

To observers on the ground the sword would have looked like terrifying steel (or fire?) cutting across the sky—God’s impending doom suspended directly over their homes. Who wouldn’t fall on their face?

Genesis: These Are The Generations (XVII)

A Presumptuous Decision (16:1-16)

Neal Pollard

It is very possible that Hagar was a consequence of Abram’s decision to go down to Egypt to escape drought, where he deceived the Pharaoh and was given livestock and servants (12:16). If she came into his house through Abram’s weakness, she becomes the center of domestic drama through Sarai’s weakness. Genesis 16 tells us that Sarai “conceived” the plan to raise up children through Hagar, her handmaid, and she pitches this idea to Abram (1-2). 

This practice of a wife giving her maid to her husband is admittedly a difficult thing for most of us to grasp, but it was apparently common in the Patriarchal Age as demonstrated by Leah and Rachel (ch. 30). Typically, the child born of the union was thought to be credited to the wife. Here, Sarai defended her rationalizing by blaming God. She said, “The Lord has prevented me from bearing children” (2). Scripture does not indicate this, but simply that she was barren (11:30).

Things changed after the union of Abram and Hagar was successful. Hagar despises Sarai in a way that was transparent to Abram’s wife (4). While Sarai takes the blame for the horribly misguided choice (5), she pressures Abram to do something about it. Abram leaves it to Sarai to handle, and she treats Hagar so harshly that the Egyptian flees (6). Interestingly, her name is Semitic and means “to flee” (TWOT, 206). 

That is exactly what Hagar does. The angel of the Lord finds her by a spring of water in the wilderness (7). It seems indisputably clear that the angel of the Lord here is a theophany (physical manifestation of God, NP). This is not merely an angel, but God Himself. I agree with good men, such as Roy Lanier, Sr., and Wayne Jackson, that this is even more than a manifestation of God. This is the preincarnate (before becoming flesh) Son of God (see https://christiancourier.com/articles/a-brief-study-of-the-angel-of-jehovah and Timeless Trinity). How do we know that Hagar encounters God here?

  • He approaches her as God approaches Adam and Eve in the garden (3:9).
  • His promise to her is delivered with the weight of God, as when He issues promises to Abraham in chapter 15.
  • Moses calls this Being “Lord” (13a).
  • Hagar calls this Being “You are a God who sees” (13).
  • She marvels that she did not die, since she saw Him (13b).
  • The name given to the well where she encountered Him signifies Deity (14).

The angel of the Lord issues promises and prophesy concerning the son to be born to her. He tells her what to name the child (Ishmael) and why–“because the Lord has given heed to your affliction” (11). He foretells the contentious nature of Ishmael and his descendants, and indicates where they would settle (12). 

Abram must have believed that God spoke to Hagar since he names the child Ishmael (15). We are also informed that Abram is 86 at the time of the boy’s birth. Ishmael will become a teenager before God’s seed promise will be fulfilled. As we will see, this will cause more strife.

What a reminder that we add trouble to our lives when we make decisions without consulting God or when we take matters into our own hands. When God has revealed His will, our only response should be to wait and trust. We cannot anticipate the trouble we will bring into our lives and the lives of others when we insist on pursuing our own agenda. Yet, even when we falter, the faithful God not only sees but He foresees. The faithfulness of God persists even when we waver in our faithfulness (2 Tim. 2:13). 

Ten Encouraging Verses From Psalms And Proverbs

Dale Pollard

The news can be depressing! Here’s ten verses of encouragement from the Psalms and Proverbs— hand picked by my wife and me. 

  1. Psalm 34:7 “The angel of the LORD encamps around those who fear him, and delivers them.”
  2. Proverbs 10:21 “The lips of the righteous feed many: but fools die for want of wisdom.”
  3. Psalms 37:23-24 “The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand.”
  4. Proverbs 17:22 “A joyful heart is good medicine, but a broken spirit dries up the bones.”
  5. Psalm 40:11 “As for you, O LORD, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me!”
  6. Psalm 54:4 “Behold, God is my helper; the Lord is the upholder of my life.”
  7. Proverbs 4:23 “Guard your heart above all else, for it is the source of life.”
  8. Proverbs 16:24 “Gracious words are a honeycomb, sweet to the soul and healing to the bones.” 
  9. Proverbs 16:3 “Commit your activities to the Lord, and your plans will be established.”
  10. Psalm 62:6-7 “He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God.” 

The Power Of The Word

Wednesday’s Column: Third’s Words

Gary III

Gary Pollard

Angels are not the dainty, long-haired Western Europeans they’re often depicted as being. In Matthew 28, their appearance was like lightning and they had white clothes. Evidently their appearance was other-worldly enough to frighten these soldiers almost to death (28.4). Whether this was some cardiac event or simply shock we cannot know. But to frighten someone that tough to that extent would take something pretty crazy. 

But some of these same guys still went straight to the chief priests and took a bribe to keep quiet and spread disinformation (28.11-15). After what they had just seen and experienced, you’d think they would run to a therapist and not the chief priests to help perpetuate something they knew to be false. 

We can be tempted sometimes to think that evangelism requires more than just showing someone the word. We might think the miraculous or incredible could persuade even the most stubborn non-believer. The power of our job (making disciples) is in the Word and in faith. The Bible has many accounts of people seeing incredible feats of supernatural power with their own eyes and still rejecting God. Abraham informed the rich man in Luke 16.29-31 that God’s Word is what saves; if that is rejected, no miracle will change this. 

If we place our faith in the power of the Word and work to deepen our understanding of the Word, we have all we need to show the power of Jesus.