The hymn “Alas and Did My Savior Bleed” captures the heart of the Christian response to Jesus’ sacrifice: “But drops of grief can ne’er repay the debt of love I owe; Here, Lord, I give myself away, ’tis all that I can do.” This “debt of love” isn’t like the $18 trillion in financial debt Americans carry…
Carl Pollard
The hymn “Alas and Did My Savior Bleed” captures the heart of the Christian response to Jesus’ sacrifice: “But drops of grief can ne’er repay the debt of love I owe; Here, Lord, I give myself away, ’tis all that I can do.” This “debt of love” isn’t like the $18 trillion in financial debt Americans carry, like mortgages, credit cards, or student loans. Unlike monetary debt, the debt of love is a lifelong obligation, as Paul writes in Romans 13:8, “Owe no one anything, except to love one another.”
In Luke 7:36-50, we see this debt of love unfold in an account of grace and judgment, humility and pride. Jesus dines at the home of Simon, a Pharisee who prides himself on strict adherence to the law. In first-century Jewish culture, dining was an honor, yet Simon’s hospitality is cold. He offers Jesus no water for His feet, no kiss of greeting, no oil for His head. These were customary acts of respect (vv. 44-46). His indifference reveals a heart of pride.
Then enters an uninvited woman, a “sinner” (hamartōlos in Greek), likely notorious in her community, possibly a prostitute. Her presence in a Pharisee’s home is unheard of, yet she brings an alabaster jar of perfume, worth a year’s wages, and pours out her worship. Weeping loudly, she wets Jesus’ feet with her tears, wipes them with her hair, kisses them, and anoints them with perfume (v. 38). While Simon is judging silently the whole time! He questions Jesus’ discernment: “If this man were a prophet, he would know who is touching him” (v. 39). Simon’s pride blinds him, while the woman’s humility drives her to worship.
Jesus responds with a parable: two debtors owe a moneylender, one 500 denarii (two years’ wages), the other 50 (two months’ income). Neither can pay, but both are forgiven. “Which will love him more?” Jesus asks (vv. 41-42). Simon answers, “The one who had the bigger debt forgiven” (v. 43). The woman, aware of her great debt, offers extravagant love; Simon, assuming his debt is small, offers none.
Jesus contrasts their actions: “You gave me no water… but she wet my feet with her tears… You gave me no kiss, but she has not stopped kissing my feet” (vv. 44-45). He says, “Her many sins have been forgiven—as her great love has shown” (v. 47). Her love doesn’t earn forgiveness; it’s evidence of grace received through faith (v. 50). Simon, believing he needs little forgiveness, loves little.
So where do we stand? Like Simon, do we judge others while ignoring our own sin? Romans 3:23 reminds us, “All have sinned and fall short of the glory of God.” Colossians 2:14 declares Jesus “canceled the record of debt… nailing it to the cross.” If our love for Him has grown cold, perhaps we’ve forgotten the weight of that debt.
Picture this woman, broken at Jesus’ feet, offering her tears and treasure. Now picture yourself. Are you offering pride or worship? Let’s remember the cross, where Jesus paid our unpayable debt. We would do well to pour out our lives like her perfume, through worship, obedience, and love for others.
The city and harbor of Cos is mentioned in passing as a brief stopover made by Paul and perhaps also his large crew of fellow laborers (Acts 20:6), including Luke. Luke simply writes, “When we had departed from them (the Ephesian elders at Miletus, 20:17-38) and had set sail, we rain a straight course to Cos and the next day to Rhodes and from there to Patera” (Acts 21:1). Cos was apparently a night’s stay for the missionaries making their way to Jerusalem.
But, to the ancient world, Cos was a place of great importance. Consider what Allen Myers says about it:
Settled by the Greeks ca. 1500 B.C., Cos became one of the most beautiful harbors of antiquity. As a Greek city-state it played a significant role in the Delian League during the Peloponnesian War (fifth century), and in 354 succeeded in its revolt against Athens. The island was renowned for its medical school, of which Hippocrates was a member, and a sacred shrine dedicated to Asclepius, the god of medicine (Eerdmans Bib. Dict., 239).
What’s more, Cos was the birthplace to the aforementioned Hippocrates, the “father of medicine” (and namesake of the Hippocratic Oath). “Under King Herod’s rule Cos received perpetual revenues, and a statue was built there to honor his son Herod Antipas” (Elwell and Beitzel, Baker Ency. Of The Bible, 527).
It was a literary center, home of Philetas and Theocritus, and also a place noted for its fine weaving in the few centuries before the birth of Christ (McKay, New Bible Dict., 229). The emperor Claudius even exempted it from taxes (ibid.).
But, it is a divine footnote on one of three missionary journeys made by Paul. He stopped and worked in important imperial cities like Ephesus, Philippi, Athens, and Corinth, but the Holy Spirit through especially Luke is not blind to the existence of other important ancient places. Noting sites like Cos, these writers were showing us historical and geographic markers that puts the Bible in a context revealing its accuracy. This remarkable understatement regarding such a historic place reflects the many layers to be discovered by the Bible student reading through this sacred book. Just in Luke’s writing alone, there are literally dozens more like Cos. What a testimony to the sacred authorship of Acts and the other 65 books!
Do you ever wrestle with the challenge of raising faithful children (or grandchildren)? Are there certain ingredients necessary to accomplish this task?
Carl Pollard
Every morning, I pray for the spiritual health of my family and children. My son Rich can’t even say his sister’s name right, but I pray for his future walk with God, for his spouse, and his commitment to Christ. Amara can’t crawl yet, but I spend my mornings praying that she becomes a woman of faith like Ruth or Sarah. Jed, still in the womb, is listening to sermons through an umbilical cord, and I’m already lifting him up in prayer that he follows God’s will.
I want nothing more than to spend eternity with my wife, children, and family. How I lead as a father will shape how my kids see God the Father. I often feel guilty for my failures as a spiritual leader, fearing the responsibility for my family’s faith journey. My deepest desire is to see my children grounded in faith and in love with Christ.
This article is for you as a parent to realize the role you play in your children’s spiritual health. As long as they’re under your roof, you have a chance to instill a faith that will unite you for eternity.
You might think it’s strange that someone with little parenting experience is writing about raising faithful children, and you’re right. But thankfully, you don’t have to rely solely on my experience. Let’s take a look at the example of Zechariah and Elizabeth.
Unlike other gospels, Luke begins with the backstory of John the Baptist. To quote philosopher Jake Miller, “We never talk about John the Baptist, but I think that is a mistake. He is a really powerful example.” Jesus affirmed this in Matthew 11:11, saying that among those born of women, none is greater than John.
John was a man calling for repentance and preparing the way for the Lord. So, how did he come to be such a devoted servant? It was part of God’s plan, but Zechariah and Elizabeth played crucial roles in shaping his faith. They lived contrary to their culture, serving God under a tyrannical king while remaining faithful despite their barrenness and age.
Dedicated Believers
In Luke 1:5-6, we read that Zechariah and Elizabeth were righteous and blameless before God. Wouldn’t it be great to be known as blameless parents? Even dedicated believers will make mistakes; Zechariah faced challenges, including being made mute for his disbelief. But God doesn’t expect perfection—He expects dedication. They prayed earnestly for their child before he was even born. Do you spend time in prayer for your kids? Bringing them before the Lord is one of the best things you can do.
Diligent Teachers
In Luke 1:14-17, God reveals that John will be filled with the Holy Spirit and destined to turn many to the Lord. This highlights our responsibility to teach our children. Despite society’s expectations, John fulfilled his divine purpose. What are you prioritizing for your children? Are you encouraging their involvement in church? Just like teaching them to brush their teeth or study, it’s essential to guide them in their faith.
Devoted Nurturers
John had a challenging life ahead, and his parents understood that. As devoted nurturers, Zechariah and Elizabeth provided the guidance he needed. Kids will test your patience, but showing love and mercy is vital. They raised a son who was faithful to God.
What our world needs is more parents like Zechariah and Elizabeth—dedicated believers, diligent teachers, and devoted nurturers. Sadly, many children today lack godly role models. As parents, we have a profound responsibility. God chose Zechariah and Elizabeth for their unwavering dedication. So, I ask you: what kind of role model are you being for your children?
Women were widely regarded as second-class citizens in the Jewish and Roman world of the first century. How does Jesus elevate the role and work of women in His kingdom? In more ways than you might think. Luke 8 gives us some valuable insight…
Neal Pollard
In Luke 8:1-3, Luke provides an interesting interlude between the visit to Simon’s house and his record of Jesus’ teaching of the parable of the sower. It is a practical note, helping us understand how Jesus and the twelve had the financial wherewithal to go from one city and village to another, proclaiming and preaching the kingdom of God (1). They owed this opportunity, monetarily, to the generosity of “some women.” Among them, according to Luke, was Mary Magdalene (who had seven demons cast out of her), Joanna the wife of Chuza, Susanna, and many others (2-3). They weren’t preachers or public proclaimers, but they were vital partners in the success of Jesus’ ministry! They also provide such a powerful example to us today, reminding us that we all can have a role in causing His work to succeed.
They Did Not Let Social Position Keep Them From Supporting Jesus (2). In the first-century Jewish world, being a woman did not put you at the top of the social heap. As Stein says, “That certain women followed Jesus indicates that his attitude toward women was quite different from the attitude of most first-century rabbis” (NAS commentary on Luke, 340). They could have used disadvantage as an excuse, but instead they accompanied and supported them.
They Did Not Let Setbacks Or Sicknesses Keep Them From Supporting Jesus (2). How much time had they lost, individually and collectively, to these problems? We don’t know, but they responded in gratitude to the One who released them from them. These things were not crutches to lean on, but springboards of opportunity.
They Did Not Let Secular Ties Keep Them From Supporting Jesus (3). One of the women had a husband who worked for Herod Antipas. “It may be that the special knowledge of Herod and his court reflected in Lk. came through him; he and his wife are no doubt named as well-known personalities in the church and are evidence for the existence of Christian disciples among the aristocracy” (Marshall, NIGTC, 317). Many believe Luke’s intimate knowledge of Herod’s household came through her. Herod was a politician, and that life, then as now, brings a spotlight. No doubt, whatever Joanna did reflected on her husband, Chuza, which, in turn, reflected on Herod. Whatever pressure she might have felt did not keep her from identifying with and furthering the work of Jesus. What an example!
They Did Not Let Sacrificial Choices Keep Them From Supporting Jesus (3). Did you notice that Luke says this ongoing contribution was coming out of their private means? Women did not ordinarily have financial independence, but these women were willing to use their own funds (stipend or allowance?) for Jesus’ divine mission. The old saying is, “Success comes in ‘cans,’ not ‘can’ts’.” They counted the cost (14:28)!
Their financial support was not meant to be a substitute for doing the duties of discipleship. Mary, the first person Jesus will appear to after His resurrection (Mark 16), is given the job of being the first to tell others He had risen (Mat. 28:7ff). Today, as then, support comes in so many forms. We support Jesus by helping fulfill His Great Commission, by being His hands and feet in helping others, by financially contributing to His work, by edifying the church, etc. We might offer any number of excuses for why we cannot, but we do well to follow these women who did not let anything stop them from supporting the Savior!
His ministry is exploding, His popularity expanding, and His teaching exposing, but His opponents are exasperating. Luke relates the beginning of Jesus’ public ministry. His antagonists had already reasoned in their hearts that Jesus was a blasphemer (5:20), and now they will get more vocal in their criticism. They represented what was, the status quo. As it was, the Pharisees and scribes held sway over the people and kept them in line with their self-serving interpretation of the Old Law. Jesus comes along and changes their rules, sharing God’s truth, God’s values, and God’s priorities. It clashed with their comfortable norms.
JESUS CHANGED WHO HAD THE OPPORTUNITY TO FOLLOW GOD (27-30). This starts with His calling of Levi, the tax collector. A hated class, publicans not only collected taxes from their fellow-Jews for the Roman Empire, they lived well by taking more than was required by Rome (cf. 19:8). So, they were considered traitors and thieves. Jesus gave Levi the chance to overcome his sinful past. He expands that opportunity to others, whom the Pharisees and scribes call “tax collectors and sinners” (30). This “rabble” was beneath these spiritual “giants,” but not beneath the Son of God. He wanted them to follow Him. What a needed reminder for us as we seek “prospects” to follow God today.
JESUS CHANGED HOW ONE SHOULD LOOK AT THE LOST (30-32). Instead of hopeless and useless, Jesus saw them as spiritually sick, but valuable, souls in need of His healing. The compassion He demonstrated in helping the physical outcasts like the leper and paralytic He now shows to the spiritual outcasts like the tax collectors and the other people at Levi’s table. If anyone ever had a reason and right to look down on sinners, it was Jesus. But that seems to be the farthest thing from His mind. How do they look from our point of view? How do we show it?
JESUS CHANGED WHAT KIND OF OUTLOOK A FOLLOWER CAN HAVE (33-35). That Jesus could so freely enjoy a fellowship meal with this “rabble” clashed with their own concept of “faithfulness” (the Pharisees had disciples, too, 33). It wasn’t that John’s approach pleased them any better (see 7:30-35), but they attempted to use John’s methodology against Jesus to pit them against each other. Jesus alludes to what lay ahead for Him, when He would no longer be with them, and what lay ahead for them when they would be persecuted for their faithfulness to Him. Though there would be tough times ahead, He wanted them to focus on the joy they could experience in their daily walk with Him. This is so helpful to us, not to worry about the troubles of the future but to strengthen our relationship with Jesus each day. This helps us now and later.
JESUS CHANGED WHERE PEOPLE SHOULD TURN FOR TRUTH (36-39). While the scribes and Pharisees wanted people to submit to their shallow righteousness and tainted view of the Law of Moses, Jesus wanted people to accept the new revelation He came to earth to bring. He came to fulfill the law, both to reveal it and accomplish it (Mat. 5:17-18; Luke 16:15-17). What He was teaching could not be superimposed on the Old Law; such a patchwork approach did not honor the Law and did not accurately represent Jesus’ teaching. There was perfect harmony between them, but His new way was superior in every way to it. To these religious leaders, whose pride and position were at stake, that idea was repulsive. But for those truly in search of God, this was what they were looking for!
We’re 2,000 years removed from this cultural situation. However, we must still be very careful that we do not allow the traditions and customs that we inevitably establish to be on a par with Jesus’ doctrine. That requires diligent, regular Bible study. It means approaching God’s Word without a tainted, preconceived point of view. Evaluate based on what it says, not what we prefer. This will change who we approach, how we approach them, and what we approach them with. But, oh what a great “product” we have to share!
In our fast-paced world, many things that were once considered cutting-edge are now becoming outdated. Think about it: we’ve swapped VHS tapes for CDs, Walkmans for iPods, and pagers for smartphones. Traditional taxi cabs are facing tough competition from rideshare services like Uber and Lyft, which millions of people use every day. And it’s all too common for passengers to leave behind valuable items. This year alone, nearly half a million phones, 300,000 wallets, and 100,000 wedding rings were forgotten in these vehicles.
Among the lost items, some stories stand out. One Uber driver discovered an ankle monitor left behind, while another found a pet turtle chilling in the back seat. And then there’s the passenger who accidentally left a complete missile guidance system from Lockheed Martin. We have difficulty keeping up with our belongings, a challenge that many parents might relate to, having temporarily misplaced their kids at least once.
We all know that sinking feeling when we lose something valuable. It usually happens when we’re in a rush, and the more we search, the more frustrated we become. It’s a mix of annoyance at ourselves and disbelief that it happened in the first place. We might even start questioning the intentions of those around us, convinced that someone has moved our stuff.
This feeling of loss is central to what Jesus talks about in the parable of the Prodigal Son, found in Luke 15:11-32. This story is so well-known that even the non-religious might recognize it. It unfolds as Jesus addresses the Pharisees, explaining why He chooses to hang out with tax collectors and sinners. Unlike the judgmental Pharisees, Jesus shows genuine love and compassion for the lost, just like the Father.
Each parable He shares builds on the last, emphasizing the intrinsic value of every lost soul. In the parable of the lost sheep, even one sheep out of a hundred matters to God. In the story of the lost coin, one out of ten holds significance. And in the Prodigal Son’s tale, the focus is on one son out of two, illustrating various ways people can find themselves lost. Some wander off ignorantly, like sheep without a shepherd, while others, like the lost coin, get distracted by the world around them. The younger son represents those who rebel against what they know is right, and the older brother embodies self-righteousness, blind to his own lost state.
As we dig into this parable, keep in mind that it’s not just about a wayward son; it’s a powerful exploration of God’s grace and the unwavering love of the Father.
Departure (11-13)
The story kicks off with the younger son asking for his inheritance while his father is still alive—a request that would have hit hard. Those listening, especially the Pharisees and scribes, would have been shocked. This wasn’t just rebellious behavior; it was downright disrespectful—essentially wishing his father dead. Yet, the father grants his son’s wish, demonstrating a love that respects free will, even when it leads to foolish choices. God wants us to make wise decisions, but He gives us the freedom to wander away.
The son takes his inheritance, and what follows is a stark reminder: chasing after pleasure often leads to emptiness.
Descent (14-16)
As the money dries up and the partying comes to an end, the son’s descent into despair becomes evident. Feeding pigs—a job repugnant to his Jewish upbringing—symbolizes how far he has fallen. His life spirals out of control, and he ends up with nothing. The more he indulges, the less satisfaction he finds. Jesus makes a point of saying, “no one gave him anything,” marking his rock bottom.
If you find yourself in a similar situation, how you respond next can change everything.
Decision (17-19)
In his misery, the son finally comes to his senses. He realizes he’s not the person he should be and that he misses his father. Instead of blaming others or wallowing in self-pity, he focuses on his father. He declares, “I will arise and go to my father.” This is how we need to return to God—by focusing on Him, not the mess we’ve made. When we’re lost, the only thing that truly matters is the Father.
The lost son shows us what true repentance looks like—a change of heart that leads to a change in direction. He shifts from “Father, give me” to “Father, make me,” and it’s the latter that brings him the joy he desperately seeks.
Return (20-24)
Finally, the son gets up and heads back to his father. While he’s still a distance away, his father sees him and runs to embrace him, filled with compassion. The father showers him with love and gifts—a ring, a robe, and a feast. The son starts to recite his carefully prepared speech, but it seems the father hardly hears it. Just the act of returning speaks volumes about the son’s heart.
The father doesn’t merely accept him back; he honors and blesses him, showing the depth of his love and grace.
In essence, the parable of the Prodigal Son isn’t just a story of loss and redemption; it’s a powerful reminder of the love that awaits us when we choose to turn back to the Father.
The New Testament begins with the book of Matthew which records the life and ministry of Jesus. Mark does nearly the same thing and then Luke will repeat many of the accounts as well. We spot the differences in each of their writing styles and we appreciate the additional details that help to create a more complete picture of some of the events— but there’s something unique about each of them. Consider how Mark pays special attention to the emotions of Jesus.
Mark 1:41
“moved with pity”
No emotion in Matthew 8:2-4 orLuke 5:12-16.
Mark 3:5
“he looked around at them with anger“
No emotion mentioned in Matthew 12:9-14 orLuke 6:6-11.
Mark 3:5
“he was grieved at their hardness of heart”
No emotion mentioned in Matthew 12:9-14 orLuke 6:6-11.
Mark 6:6
“he was amazed at their unbelief’
No emotion mentioned in Matthew 13:35-58,Luke 4:16-30.
Mark 6:34
“he had compassion for them”
Same phrase in Matthew 14:14, no emotion mentioned in Luke 9:12-14
Mark 10:14
“he was indignant“
No emotion mentioned in Matthew 19:13-15 orLuke 18:15-17.
Mark 10:21
“Jesus, looking at him, loved him”
No emotion mentioned in Matthew 19:16-30 orLuke 18:18-30.
Mark 14:34
“I am deeply grieved, even to death”
Same phrase in Matthew 26:28, no emotion in Luke 22:39-45
You might expect to find old relics and bits of clay shards in the sun baked earth of ancient Jerusalem— but sharks?
Oh, it happened.
“In the ancient city of Jerusalem, nestled within its landlocked confines, relics dating back 3000 years coexist with surprising companions—shark teeth from the Cretaceous period”
(Dr. Heidi Baker)
3,000 year old treasure found in the same layer as 29 types of “trillion” year old teeth would certainly contradict the secular narrative. It’s a fascinating find but shocking? Not to some of us.
EVIDENCE FOR EMMAUS
The problem is, nobody knows where Emmaus is. According to the Gospel of Luke, Jesus appeared after his resurrection in a village by that name but like many other towns and cities mentioned in the Holy Canon the location of Emmaus has proven to be elusive. That is— until very recently.
A dig taking place in Kiriath-Jearim led researchers to stumble across evidence that dated later than the Maccabean revolt (167-160 BC). It became evident that this site was more significant than anybody realized. The most intriguing theory so far is that this might just be the elusive Emmaus whose ancient streets were once graced by the resurrected feet of Jesus. Time will tell and perhaps unveil some exciting new discoveries.
Here’s a quick recap of the bizarre events that unfold in Acts 20.
Paul preaches past midnight.
A young man named Eutychus falls asleep.
As a result he plummets to his death.
He is then miraculously brought back to life.
So what?
Each word that was written in scripture was penned under God’s guidance— for our guidance. This means that even those accounts that might initially strike us as pointless are, in truth, spiritually pointed.
With this is in mind, Let’s briefly examine three life lessons from Eutychus that deliver relevant reminders for the 21st century Christian.
A lesson on Common sense: God is with His people, God protects His people, but we still read of a young man who sits where he shouldn’t have. As a result, he tumbles to his death. Unfortunate things can happen to godly people, especially in the absence of common sense.
A Lesson On Commitment: This account is not a call for preachers to shorten their sermons, or even a warning for members who might be tempted to take a nap in worship. While Eutychus may not be the first guy that comes to mind when we think of a Bible character who demonstrated commitment— he still made it a priority to be with his Christian family. He held on, even though it was clearly past his bedtime. How many of us have forsaken the assembly simply because we don’t feel like it? How many Christians find themselves struggling to remain focused in a one hour period of worship? There is something to be said for this man’s commitment to Christ— even as the hours ticked by and exhaustion began to take its toll on him.
A Lesson On Correction: Though I would not want to be immortalized in history as the guy who fell out of a window in church, this potential tragedy became a powerful testimony of God’s grace. God does not expect total perfection, rather our constant correction. When we take a tumble spiritually, what corrections can we implement to avoid the same mistake in the future?
Jesus in Luke 17 gives us some challenging commands. In the previous chapter, He tells His followers that you can’t serve two masters, that God’s Law can’t be changed, and divorce for the wrong reason is adultery. He tells a very sobering story about the Rich man and Lazarus.
He begins chapter 17 with a warning to the ones who cause others to sin. He then moves on to teaching us about forgiveness toward others. Everything that Jesus has been teaching up to this point was very challenging for His listeners, and for us as readers!
He told them to go beyond what they thought was righteous. His teachings were difficult to hear, and yet essential to practice.
The apostles say this in Luke 17:5, “Lord, Increase our faith!” They recognized that their faith was in need of improvement if they were going to obey Christs commands.
It is the same for us today. Often times we lack faith to follow through with the commands Jesus gives to each one of us. It’s hard to rejoice in trials, it’s tough to say no to temptation, it’s difficult to walk the narrow path that leads to salvation. What’s stopping us from asking God the same thing the apostles asked?
Lord, increase my faith. The stronger our trust in God, the easier it becomes to make those difficult changes. Jesus responds to the apostles by telling them the power that is found in faith (Luke 17:6).
Lord, increase our faith. So that through our unwavering trust we can be found forgiven on that last day.
How strong is your faith? We can all take a step in the right direction today if we would ask God to strengthen our faith. Trust in Him! With even the smallest amount of faith Jesus tells us we can move mountains.
If we will trust God completely, our lives will be shaped by His desires and not our own. The commands from Christ our for our own benefit, but it takes faith to see that. Lord, strengthen our faith!
If you asked me to belay the fears of those worried about climate change quickly, I would do so by citing one Scripture. Granted, this would only work for a minority of people who 1) believe in God and 2) accept the Bible as His infallible revelation to humanity. Nevertheless, I would still begin with God’s words to Noah.
“As long as the earth remains, there will be planting and harvest, cold and heat, summer and winter, day and night.” (Genesis 8.22 NLT)
If you are a person of faith, that is all you need to hear. It does not matter what computer models claim. Behind the climate change hype, one notes that, typically, politicians are trying to seize more money and control through industry regulation and carbon taxes. I realize that it feels empowering to think the task of saving the planet is yours to undertake. I imagine it gives a sense of purpose. Yet, a person of faith sees that this ability to “save the planet” exceeds his or her grasp. God told the patriarch Job that He alone could bring the sword to His creation (Job 40.15ff).
Lastly, people of faith will likewise acknowledge that Holy Writ reveals a history of periods of extreme weather. In particular, one notes the seven years of feast and famine foreseen by the pharaoh and interpreted by Joseph via God’s Spirit (Genesis 41.29-31). That dearth of food, brought on by drought, was bad enough that it impacted even Joseph’s brothers living many miles away (Genesis 41.57-52.2). The foretold famine of Genesis 41 was not the only drought depicted in Scripture. The conditions leading to famine understood as drought, caused the patriarchs Abraham (then Abram) and Isaac and Naomi and her husband to take refuge where they could find food (Genesis 12.10; 26.1; Ruth 1.1).
Drought was not limited to the Old Testament. For example, in Acts 11.28, the prophet Agabus foresaw a “great dearth” (KJV) that would occur during the reign of Claudius Caesar. Though people have repeatedly undertaken the challenge of disproving the veracity of Luke’s scholarship, Luke has always proven true. There were, in total, four famines noted in secular history during the reign of Claudius Caesar. One such famine centered in Judea and served as the impetus for Paul’s missionary journeys (Acts 11.29-30). At this point, hopefully, the person of faith has had his or her fears about “climate change” assuaged. But what about those who do not accept the existence of God or the inspiration of Scripture?
Well, let’s play devil’s advocate. The late comedian, George Carlin, had a great point about “saving the planet” within one of his stand-up routines for those embracing evolutionary dogma. He mentioned that the planet has allegedly been here for billions of years by evolutionary timetables. In comparison, humans have supposedly only been here for a couple of hundred thousand years. Even then, humanity has only engaged in heavy industrialization for about 200 years. Yet, species of flora and fauna have come and gone whether “we” have done anything or not. Carlin says that nature takes care of itself.1 (By the way, Christians agree somewhat with this sentiment since we accept that Christ sustains His creation—Colossians 1.15-17; Hebrews 1.3.)
Meanwhile, the evidence touted by academics promoting today’s climate change hysteria points to such things as more significant amounts of greenhouse gases in earth’s remote past “before man.” (These scientists said that our current greenhouse gases, purported to be thanks to human activity, now matchedwhat they observed in that distant past.)2
Other factors impacting weather and climate have nothing to do with man. For example, thanks to volcanic activity, our world entered a mini-ice age persisting for several centuries, despite the birth of industrialization, into the late nineteenth century.3 And there are likewise such factors as orbital changes (i.e., Milankovitch cycles) and sunspot activity influencing the weather. Regarding the impact of sunspots, scientists note the Maunder minimum that persisted for over twenty years between the latter seventeenth and early eighteenth centuries. It added bitterness to the already cold mini-ice age.4
The weather is going to change. It always has and always will. Though the climate is different from weather, one notes climate is the weather record over a protracted period. And when was the last time your weatherman gave you an accurate weather forecast for a month into the future? Of course, they cannot do that, can they? No, they are constantly observing the computer models and giving you their best guess from their resources’ data. A forecast can drastically change within a day.
Computer programmers have a mantra as old as modern computing: “Garbage in, garbage out.” In other words, a program is only as good as the data entered into it. Therefore, if you have bias, the results of your programming will reflect that bias. Those crying “climate change” benefit from computer modeling that paints an apocalyptic future picture. Fear is a great motivator. Unscrupulous people will use unfounded fear to get you to go along with the message they are peddling.
Does this absolve us of our role as God’s caretakers (Genesis 1.26-28)? No, we ought to be good stewards. Therefore, we accept as a principle what Paul said of man’s stewardship of the Gospel: God must find us faithful (1 Corinthians 4.2). If God has given us stewardship of the planet, we ought not to pollute or abuse it. The Dust Bowl and Georgia’s Providence Canyon reveal what happens from poor farming practices that rob the earth of the protective soil: severe erosion. In like manner, belching industrial smokestacks and burning fires wreak havoc on the lungs of the asthmatic. Without rushing headlong into a hysteria that ultimately doubts God’s power or fails to accept His promise, we can grasp these truths.
I will close as I began, with those words God spoke in the presence of Noah to all of humanity.
“As long as the earth remains, there will be planting and harvest, cold and heat, summer and winter, day and night.” (Genesis 8.22 NLT)
How many household conversations begin, “Where is my?” Women leave purses in restaurants, men leave their wallets in the other pants pocket, and kids are apt to leave just about anything anywhere. How many vacations begin with the family wondering where some vital item is, fearing that it is sitting at home and not packed in the suitcases?
The disciples had just heard Jesus deliver some powerful lessons (Luke 8:10- 21) and now they were heading across the lake from Galilee to the country of the Gerasenes. En route, while Jesus slept, a fierce windstorm descends and rocks their little boat. In a panic, they awaken Jesus, pleading, “Master, Master, we are perishing!” (Luke 8:24). Jesus calms the storm and subsequently their fears, but He admonishes them, “Where is your faith?” (Luke 8:26).
That is a fair question. They had just heard the Master teacher doing His usual, masterful job (Luke 7:22-28, 31-36; etc.) and seen Him do some incredible miracles (Luke 7:1-10; 11-15; etc.). Between disembarking and the present distress, where did their faith go? The question Jesus asked His disciples is a fair question for each of us today. “Where is your faith?”
IS IT LOST (Luke 18:1ff)? Jesus positively teaches a parable about this in His story about the widow and the unjust judge. The woman was persistent and the judge, who feared neither God nor man, granted her petition due to her tenacious pursuit. Jesus makes application by asking, “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). It is possible for any one of us to lose our faith. The parable of the sower and the soils shows that people can lose their faith as a consequence of both good times and bad times (cf. Luke 8:11ff). It is equally tragic to see people lose their faith just a few steps into their spiritual journey, several miles down the road, or especially near the end of the road!
IS IT HIDDEN (Luke 8:16)? Jesus demonstrates how ludicrous a view hidden faith is from heaven’s vantage point by illustrating it this way: “No one, when he has lit a lamp, covers it with a vessel or puts it under a bed” (Luke 8:16a). His point is that light is not doing its job when it is covered, and our faith is not doing its job when it is covered. There will be many settings throughout life when being a Christian and standing up for the Lord will not be popular, admired, or congratulated. What will we do with our faith in such circumstances?
IS IT MISPLACED (Luke 18:9ff)? Everybody puts their trust in someone or some thing. The Bible says that people trust in their own power and might (Psalm 44:6), their wealth and riches (Psalm 49:6), their national leaders (Psalm 146:3), their own hearts (Proverbs 28:26), their idols (Isaiah 42:17), mankind (Jeremiah 17:5), their own achievements (Jeremiah 48:7), or their physical beauty (Ezekiel 16:15). Many of these attributes can serve us in properly placing our faith in God, but far too many are resting all they are or hope to be on those rather than God. In Luke 18:9, Jesus speaks a parable in warning against those who “trust in themselves.” Despite a culture that preaches the preeminent idea of “believing in yourself,” God makes that subservient to trusting in Him.
IS IT VISIBLE (Luke 7:9)? A centurion whose servant was dying was humble, devoted and perceptive in his approach to Jesus, pleading with Him to heal that dear one for him. Jesus marveled aloud, “I have not found such great faith, even in Israel!” The Centurion did not have to wear a badge or button that said, “I believe in the Lord.” People are watching us every day, our speech, decisions, attitudes, actions, and reactions. While it is nice when someone asks, “Are you a Christian?,” how much better for them not to have to ask?
So, “Where is your faith?”
The 2019 Bear Valley Bible Institute graduating class
Jesus said, “wisdom is vindicated by all her children” (Luke 7:35). He said this in response to the hypercriticism and unrighteous judgment of those who condemned both John the Baptist and Him. They said John was too conservative and Jesus was too liberal. They hacked at the methods and message of both, without justification or legitimacy. They were libelous name-callers, but Jesus simply responded with a proverb. What a good one! It’s a needed one today, especially in the face of those who sit and snipe at the works of others. For those who get gun shy at the prospect of such snipers, please remember Jesus’ words and Jesus’ reward for those who keep at the good work. This principle applies to:
Elders and preachers
Missionaries
Worship leaders
Young parents
Bible teachers
Deacons and ministry leaders
Christian Colleges and schools of preaching
Soul winners
Youth ministers
Lectureship and workshop directors
Church program organizers
Christians in the workplace
Teenagers
Students in their various schools
Camp directors
Writers and authors
Publishers
There are undoubtedly other categories of people who fall under the purview of Jesus’ saying, but they share the burden of having their works criticized by naysayers, ne’er-do-wells, nitpickers, and needlers. In Luke 7, Jesus took the magnifying glass and turned it on the critics. We can take heart this idea: “If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth” (1 Pet. 1:17). We have a responsibility to conduct ourselves righteously, but we can rest in the confidence that we will be judged impartially by the perfect, righteous Judge. Let us commend our efforts to His eyes. He will get it perfectly right!
In an interview given at her home, Ann Rodgers appears a bit eccentric but a wonder to behold. The 72-year-old woman survived 9 days in an Arizona desert by eating plants and drinking pond water. She was driving to Phoenix via a remote stretch of back country road on the White River Indian Reservation when she got lost and subsequently ran out of gas. Thus began a series of efforts, building signal fires to draw the attention of rescuers or the forest service. She got lost while climbing a series of ridges trying to get cell signal. She and her dog faced gloomy odds, but she kept trying. She went missing on March 31st. On April 3rd, she used sticks and rocks to spell out “help.” To further draw attention to it, she found an antelope skull nearby and placed it with her message (via nbcnews.com). Since moving out west, I have learned that people frequently get lost in the vast stretches of deserts and mountains. I cannot find statistics for how many people get lost or how many are found alive or dead in the United States, but each incident is obviously traumatic for those involved. Can’t you imagine how desperately and completely those who realize their lostness long to be saved?
Wherever you go today, the vast majority of the people you encounter are going to be wandering through this world lost in the most profound way. Without rescue, they are heading for a fate infinitely worse than physical death. “Lost” is the way Jesus, the Good Shepherd, describes those not right with God. While He uses the word that way in three of the four gospels (Mat. 10:6; 18:11; Luke 19:10; John 18:9), it is the parables of Luke 15 that most vividly speak in these terms. The first parable, that of the lost sheep, draws on the search and rescue metaphor (Luke 15:4). That’s how Jesus likens the situation with one outside of God’s redemption.
Be watching for signs from the lost. They often send signals, if we are looking in the right places. Whether personal problems, major life changes (like marriage or having children), those new to the area, or those demonstrating an open mind, they may be just like the Ethiopian Eunuch and hoping for someone to guide them (Acts 8:30-31). Jesus has us here to conduct search and rescue missions. May we have our eyes peeled and keep ourselves equipped to rescue the lost. They are out there everywhere.
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