Tag: authority

When Jude Quoted Books God Didn’t Write

Twenty-five verses. That’s all Jude needed to expose false teachers, rally believers, and deliver one of Scripture’s mightiest doxologies. Yet within this compact letter lie two startling citations—neither from Moses, the prophets, nor the Psalms, but from Jewish apocryphal writings. Why would an inspired writer quote uninspired sources?

Brent Pollard

Twenty-five verses. That’s all Jude needed to expose false teachers, rally believers, and deliver one of Scripture’s mightiest doxologies. Yet within this compact letter lie two startling citations—neither from Moses, the prophets, nor the Psalms, but from Jewish apocryphal writings. Why would an inspired writer quote uninspired sources?

The Arrogance That Mocks What It Cannot See

Jude writes his general epistle with a sense of urgency. False teachers have misused grace to justify immoral behavior and show disrespect for authority. By verse 8, their pride has become demonic, and they “speak evil of dignitaries,” which most likely refers to angelic beings. Jude does not intend to promote the worship of angels; instead, he warns against hubris. These false teachers behaved as if they had authority over realms they did not have, and that is the pride Jude exposes. Therefore, these men slander realities beyond their understanding.

To expose such folly, Jude reaches for an unlikely illustration.

When Even Angels Know Their Limits

Jewish tradition, preserved in the Assumption of Moses, tells of Michael the archangel disputing with Satan over Moses’ body. The devil claimed ownership—perhaps because Moses had killed an Egyptian, perhaps because Satan styled himself lord of the earth.

Michael’s response? He refused to pronounce judgment on his own authority. Though heaven’s chief warrior, he simply said, “The Lord rebuke you.”

Here is Jude’s blade: If Michael—commander of celestial armies—dared not revile even Satan, what business have mortals mocking spiritual powers they neither respect nor understand?

True strength bows before God’s sovereignty. Pride pretends to authority it does not possess.

The Prophet Who Saw Judgment Coming

Jude then quotes 1 Enoch, a Jewish apocalyptic text known to his audience:

“Behold, the Lord comes with ten thousands of His holy ones, to execute judgment upon all, and to convict all who are ungodly of all their ungodly deeds.”

This inclusion is no blanket endorsement of Enoch’s book any more than Paul’s citations of pagan poets made them Scripture. Instead, the Spirit guided Jude to extract one true statement—a warning echoing throughout divine revelation—and press it into service for eternal purposes.

God can take a fragment of human tradition and forge it into revealed truth without sanctifying its source.

How Inspiration Actually Works

Jude’s method reveals three vital principles:

1. Authority lies in God’s selection, not the source’s pedigree.

The Spirit determines what enters Scripture. Truth remains truth wherever it appears, but only God’s breath makes it authoritative. Jude’s quotes became inspired not because of their origin, but because God chose them.

2. God meets people where they live.

Jude’s Jewish Christian readers knew these traditions. Using familiar examples, he illustrated the truth vividly. We do the same, quoting, say, Shakespeare or Einstein—not to canonize them, but to communicate clearly.

3. The message matters infinitely more than the medium.

Both stories serve one purpose: to contrast human arrogance with divine authority and to warn that God judges all rebellion.

Three Applications for Your Life Today

First, guard your tongue when speaking of spiritual realities.

If Michael, who stands before God’s throne, refused to speak presumptuously, how much more should we? Reverence isn’t weakness; it’s wisdom. Before you dismiss spiritual truths or mock what you don’t understand, remember who you’re dealing with.

Second, rest in the certainty of God’s judgment.

False teachers may flourish now. Arrogance may strut across platforms. But Enoch’s prophecy stands: God will judge every ungodly deed. Your job isn’t to play God. It’s to trust Him.

Third, quote wisely, but verify everything.

You’ll find truth scattered across literature, philosophy, and even secular observation. Quote it when it serves God’s truth. But never confuse a helpful quote with Scripture’s authority. Test everything against the Word (1 Thessalonians 5:21). All other lights are dim candles held up to Scripture’s blazing sun.

The Weight of a Short Letter

Don’t mistake brevity for shallowness. In twenty-five verses, Jude wields ancient tradition, angelic authority, and divine judgment to demolish pride and call the church back to truth.

Michael’s humility rebukes the arrogant. Enoch’s prophecy warns the rebellious. Together they sound Jude’s central note: “Contend earnestly for the faith which was once for all delivered to the saints.”

In a world drowning in opinions, that call has never been more urgent.

God has spoken. The question is whether we’ll listen with the humility of angels or the arrogance of fools.

The difference is eternal.

Even when he quotes from outside Scripture, Jude points us back to Scripture’s heart—the unchanging authority of God and the sure destiny of all who defy it.

Don’t Be Fooled

The real battle we face is not flesh and blood (Ephesians 6.12). We shouldn’t be surprised to find that the world is filled with people who are…

Dale Pollard

In the Screwtape Letters, written by C.S. Lewis, there’s an interesting part in the fourth letter. Uncle Screwtape is a demon writing to his nephew, Wormwood. He’s giving him advice on how to ensure the spiritual failure of his “patient” which is the term used for the human that each demon is assigned. He tells Wormwood,

“Be sure that the patient remains completely fixated on politics. Arguments, political gossip, and obsessing on the faults of people they have never met serve as an excellent distraction from advancing in personal virtue, character, and the things the patient can control. Make sure to keep the patient in a constant state of angst, frustration, and general disdain towards the rest of the human race to avoid any kind of charity or inner peace from further developing. Ensure the patient continues to believe that the problem is ‘out there’ in the ‘broken system’ rather than recognizing that there is a problem within himself. Keep up the good work,
Uncle Screwtape.”

Though Lewis wasn’t quoting the Bible, he certainly ties in biblical principles. The real battle we face is not flesh and blood (Ephesians 6.12). We shouldn’t be surprised to find that the world is filled with people who are “lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people” (2 Timothy 3.1-5). Don’t forget who the enemy is and don’t let the distractions of the world convince you that the fight is anything other than a spiritual one.

No Ordinary Man, No Ordinary Story

Neal Pollard

The tribune (commander), in charge of the Roman regiment posted at Jerusalem, rescues Paul from the Jewish mob in Acts 21. He proves an interesting character, exposed to the local plots and intrigues and familiar with the temperamental behavior of the local Jews. He could have been a foreigner in the eyes of the Empire who earned the right of citizenship through military service, or perhaps he was a slave freed by his owner and given opportunity to buy his citizenship. His story must have been pretty interesting. We learn that his name is Lysias (23:26; 24:7,22). 

But the man he found even more interesting whose story is equally intriguing is the apostle Paul. He was surprised when he heard this controversial Jewish man speaking Greek (21:37), and he mistook him for an Egyptian revolutionary (21:38). If he understand Hebrew, Lysias would have also heard Paul say that he was highly educated (22:3) and a former persecutor of the way he now preached and promoted (22:3-5). He would have discovered that Paul had a supernatural encounter with Jesus on Damascus Road (22:6-9), instructed by Him to go to the city and wait until ultimately a man named Ananias came and told him what Jesus wanted him to do: (1) Immediately arise and be baptized to wash away his sins (22:16) and (2) Be Jesus’ witness to everyone, but especially to the Gentiles (22:15,17-21). The Jewish mob, who understood everything Paul was saying, threatened to attack Paul upon hearing he was offering salvation to Gentiles (22:22-23). So, Lysias had to isolate Paul from the crowd in the barracks (22:24). Seeing Paul as this huge enigma, Lysias decides to chain Paul, flog him, and beat information out of him (22:24-25). This is when Paul tells a centurion that what he was about to do was illegal. He was a Roman citizen (22:25-26). Then, Lysias finds out that Paul was a free-born citizen, meaning his parents were citizens before him. That obviously impresses and frightens the tribune, since he had acted illegally against Paul. What we read next (22:30ff) shows us that Lysias is extremely curious to get the root of this riot and know more of this fascinating man’s story.

But as fascinating as Lysias was and even more fascinating as Paul surely was, the truly extraordinary man with the extraordinary story was the man Paul was persecuted for declaring–the Son of Man! This “Jesus of Nazareth” (22:8), “Lord” (22:8,10), and “Righteous One” (22:14) had changed a man so accomplished and impressive as Paul, and Paul had been transforming lives and saving souls by preaching and teaching Him throughout the known world. The story of God in the flesh, living among His creation, dying for them, and being raised for their justification, who now was back in heaven, is the most extraordinary of all. Its implications are eternal! 

Perhaps you have lived a fascinating life and can wow people with your story. But, God has you here to share His story and to help transform the life and change the story of people destined to stand before Him some day. It’s a story too good to keep to ourselves! 

On the Mountain or on the Plain? A Clear Understanding of Jesus’ Sermons in Matthew 5-7 and Luke 6.20-49.

Brent Pollard

Throughout human history, there are moments when eternity meets time—when the divine voice breaks through earthly noise with clarity that future generations will recognize. One such moment was when Jesus of Nazareth, the Word made flesh, ascended the hills of Galilee to deliver a profoundly transformative sermon.

Picture the scene in first-century Palestine, where a diverse crowd gathers—not only to observe but to seek truth, find solace from the burdens of religious facades, and heal from the pain of Roman oppression and spiritual emptiness. They long for what their scribes and Pharisees cannot provide: genuine hope, fundamental transformation, and a direct message from God.

The Setting: Mountain and Plain as One Theater

Skeptics may view this as a contradiction, while thoughtful believers see it as the intricate beauty of divine revelation through human witnesses. Matthew mentions a mountain, and Luke describes a plain. This illustrates that divine wisdom offers us not a single rigid narrative, but a range of perspectives that together provide a fuller understanding.

Imagine the hill country of Galilee, where the mountains are gentle slopes topped with flat plateaus—ideal natural amphitheaters for a teacher. Jesus, a master communicator, seeks out this setting. He stands with His disciples on level ground, allowing His voice to reach the gathered crowd.

Deeper factors are at play here. It is fitting that the One who connects heaven and earth, making the lofty accessible to the humble, would share His kingdom manifesto from a place that symbolizes both mountain and plain. This setting is not just a coincidence; it is a deliberate symbol. Christ’s message is both elevated—rooted in divine insight—and open to all who wish to listen.

The Message: One Truth, Multiple Tellings

Let’s pause to reflect on an essential aspect of divine revelation. Are we discussing a single sermon or two distinct ones? This question shows our tendency to view God’s revelations as a unified whole. For example, when musicians perform a grand symphony in different concert halls, are they presenting one symphony or separate performances? The answer is both.

Jesus, the most remarkable Teacher in history, recognized that to share a meaningful truth, He must repeat, adapt, and present it anew for each audience. As He spoke to congregations across Galilee, He consistently revisited His core messages, tailoring them to resonate with different hearts and diverse needs in the unique moments of His ministry.

This is a remarkable gift! Matthew addresses Jewish believers by echoing Moses’ proclamation of the law from Mount Sinai, presenting Jesus as the new and greater lawgiver who fulfills sacred promises rather than abolishing them. In contrast, Luke, with his compassionate focus on the marginalized and Gentile readers, highlights God’s unique care for the forgotten and forsaken.

The Heart of Both Accounts: Revolutionary Love

Whether we examine Matthew’s detailed account or Luke’s brief narrative, a common transformative message shines through, resembling the dawn illuminating the hills of Galilee. This is not just a moral lesson or a philosophical debate; it is the proclamation of a kingdom that operates on principles distinctly different from the kingdoms of this world.

“Blessed are the poor in spirit,” Jesus proclaims, shaking the foundations of the established order. In a society that values power, achievement, and independence, Christ highlights the significance of a humble spirit. This humility isn’t about material poverty; instead, it’s the fortunate acknowledgment of our deep need for God, which He sees as essential for His kingdom.

“Love your enemies,” He commands, highlighting a tension between divine principles and human justice. This profound truth reveals that loving those who hurt us embodies God’s essence, as He bestows blessings on both the righteous and the unrighteous.

Reflect on the profound reasoning behind this idea. If we only love those who love us back, what value does that hold? Even tax collectors, the most despised individuals in Jesus’ time, practice this fundamental reciprocity. Kingdom love, however, mirrors our heavenly Father; it offers grace to the ungracious, mercy to the unmerciful, and blessings to those who curse us.

The Foundation That Cannot Be Shaken

Jesus masterfully concludes His profound sermon with a timeless image that has both haunted and comforted believers for two millennia: the story of two builders. One builds on solid ground, while the other builds on unstable terrain. When storms inevitably arrive, only one house withstands the test.

Now is the time to show genuine compassion. Many of us have built our lives on seemingly solid foundations—career achievements, personal relationships, financial security, and religious beliefs—only to see them collapse when faced with life’s inevitable challenges. A divorce can shatter our faith in lasting commitment, job loss can expose our reliance on worldly resources, and a health diagnosis reminds us of the fragility of our carefully constructed lives.

The hope presented in this timeless parable is remarkable. There is an unshakable foundation, a rock that withstands any storm—Jesus Christ. His words hold the creative power that formed the universe, and His promises resonate with the weight of eternity.

Living the Great Reversal

Jesus’ teachings from the hillside—whether delivered on one occasion or many, on a mountain or on flat land—reveal the profound transformation of His kingdom. The last will become first, the humble will be lifted, the grieving will find comfort, the hungry will be satisfied, and those who show mercy will receive mercy in return.

This is not merely sound advice; it reflects the reality seen by God, illustrating how things truly are in His kingdom, both now and in the future. Embracing principles like loving our enemies, blessing those who curse us, giving generously, and forgiving freely does not make us unrealistic idealists. Instead, it keeps us practical, aligning our lives with the true nature of existence in God’s universe.

The Call That Echoes Still

The crowds that once gathered on the hillside in Galilee may have faded into dust, but the words of Jesus endure. Each generation faces the same choice: Will we build our lives on the shaky foundations of worldly wisdom, or will we ground ourselves firmly in the solid rock of Christ’s teachings?

The skeptic wrestles with the differences between Matthew’s mountain and Luke’s plain, questioning whether Christ spoke once or multiple times. In contrast, the disciple sees something more profound: the steadfastness of grace, the reliability of truth, and the enduring nature of the One whose words remain timeless.

It’s uncertain whether Jesus conveyed these truths on a single occasion or throughout His ministry. However, this ambiguity enriches our understanding, regardless of whether His teachings are found in one account or multiple instances, their transformative power remains constant.

The exact location of Jesus, whether on a hillside or flat ground, matters less than our openness to listen to His voice and follow His guidance. His kingdom continues to transform the world for all who are willing to believe.

Come now, weary builder. Bring your broken foundations and lost aspirations. The Rock continues to provide a reliable foundation. The Teacher continues to call. The kingdom continues to embrace the downtrodden, offers solace to the grieving, and fulfills the desires of those yearning for justice.

His words endure. His promise remains. His love never gives up.

Build on the Rock.

“I Am Not The Christ”

The apostle John introduces us to the work of John the Baptist by sharing the contentious back and forth between the priests and Levites and this preacher. The Pharisees had sent these leaders from Jerusalem to ascertain who this unconventional, but popular, preacher was.

Neal Pollard

The apostle John introduces us to the work of John the Baptist by sharing the contentious back and forth between the priests and Levites and this preacher. The Pharisees had sent these leaders from Jerusalem to ascertain who this unconventional, but popular, preacher was. He confessed, “I am not the Christ” (John 1:21). His circumstances were somewhat different from anyone else. His express job was to come as a forerunner, a herald to prepare people for Jesus’ coming. 

But he was not the last person who needed to acknowledge that truth. 

What about church leaders and servants? It can be easy to develop a Messiah Complex, seeing ourselves as people’s saviors. Whether they come for counsel or attach themselves to us for spiritual guidance, role confusion can happen easily–not just for the receiver, but also for the giver. We may take on their problems and our lives may get out of balance in seeking to help. Others need to understand, as we do, that we are not the Christ. We are His ambassadors (2 Cor. 5:20), but our task is to get them connected to Jesus. He alone can save (Acts 4:12).

What about those in close relationships? Whether a spouse, sibling, children, parent, or friend, one may find himself or herself enabling someone whose problems and issues become their own. We cannot be their conscience, moral compass, warden, or parole officer. We want to help and bear burdens (Gal. 6:2), but at some point each must bear their own load (Gal. 6:5). 

What about me? In a much different sense, I cannot substitute my convictions, feelings, opinions, or preferences for Jesus’ word and will. He has all authority (Mat. 28:18). When it comes to how I live, I don’t get to decide where He has already spoken (John 12:48). 

We can learn a lot from John. He consciously set about to maximize Christ and minimize self (John 3:30). It can be tricky to be a servant of Christ without becoming a substitute for Christ, but that is the challenge! Perhaps it starts with a deliberate effort, praying to remember who we are in God’s scheme of things. But is also means remembering who we are not! 

The Way, The Truth, And The Life

In a world with countless beliefs, how do we know what’s true? Christianity, Islam, Hinduism, and Buddhism are the four most practiced religions globally, with Christianity making up over 33% of the world’s population. Each of these beliefs acknowledges Jesus in some way…

Carl Pollard

In a world with countless beliefs, how do we know what’s true? Christianity, Islam, Hinduism, and Buddhism are the four most practiced religions globally, with Christianity making up over 33% of the world’s population. Each of these beliefs acknowledges Jesus in some way: Islam sees Him as a prophet and Messiah, Buddhists view Him as an enlightened figure, and Hindus consider Him a deity. They all agree—Jesus is worth listening to. But what did Jesus say about Himself? In John 14:6, He says, “I am the way, and the truth, and the life. No one comes to the Father except through me.” If these religions point to Jesus, and Jesus points only to Himself, that’s a bold claim worth considering! 

This statement comes from Jesus’ farewell talk with His disciples during the Last Supper, recorded in John 13–17. It’s Thursday night, hours before His crucifixion. Judas has left to betray Him, and Jesus is preparing His followers for His death, resurrection, and ascension. He comforts them, saying, “Let not your hearts be troubled… In my Father’s house are many rooms… I go to prepare a place for you” (John 14:1–4). But Thomas, confused, asks, “Lord, we don’t know where you’re going. How can we know the way?” Jesus’ response is direct: He is the way, the truth, the life. The Greek words emphasize exclusivity—He’s not a way but the way. This isn’t just for Thomas; it’s for all of us searching for God. 

The Way: Jesus is the only path to God. In November, 1975, seventy-five convicts started digging a secret tunnel designed to bring them up at the other side of the wall of Saltillo Prison in northern Mexico. On April 18, 1976,6 months later, they tunneled up into the nearby courtroom in which many of them had been sentenced. The surprised judges returned all 75 to jail. It helps to know the direction you’re going in life. We can’t find our way to God by guessing or following our gut. Acts 4:12 says, “There is salvation in no one else.” Following Jesus means trusting and obeying Him, walking the narrow path (Matthew 7:14).

The Truth: In a world that says truth is relative, Jesus stands as alētheia, reality itself. He calls us out above the world telling us to “just chase what feels good.” His truth tells us we’re sinners who need a Savior (Romans 3:23) but are loved and forgiven (John 3:16). His truth sets us free (John 8:32).

The Life: Jesus offers “zōē,” abundant, eternal life. Not a life running on empty, but one full of purpose and hope (John 10:10). He proved it by rising from the dead (Revelation 1:18). No job, bank account, or relationship can match that.

The Only Way: Jesus says no one reaches the Father except through Him. In 2025, that’s not popular, but it’s clear. He’s the bridge to God (1 Timothy 2:5). We don’t have to be harsh about it—Jesus loved everyone, and so should we. But love means pointing people to Him.

So what do we do? Follow the Way—trust Jesus, obey the gospel, stay on His path. Live the Truth. Let His teachings guide your life. Share the Life, tell others about Him. Jesus isn’t just a way, truth, or life—He’s THE way, THE truth, THE life. Trust Him, follow Him, and share Him with a world that needs Him now more than ever.

“You’ve Got Mail”

I began preaching full-time in 1992 in a small west Alabama town near the Mississippi border. It was one year before Tim Berners-Lee released the code that became the world wide web, allowing images, video, and audio to be transmitted from servers to computers using existing phone lines. This was more commonly called “dial up.”

Neal Pollard

I began preaching full-time in 1992 in a small west Alabama town near the Mississippi border. It was one year before Tim Berners-Lee released the code that became the world wide web, allowing images, video, and audio to be transmitted from servers to computers using existing phone lines. This was more commonly called “dial up.” For the first three years of my preaching, I typed up Bible classes and sermons (if I didn’t hand write them) on a Brother word processor (it was a typewriter/keyboard attached to a computer monitor). 

Let’s just say that the past 30 years have brought a lot of change in the world of technology. During the ’90s and ’00s, email was king and texting was a complicated, time-consuming, and less desirable alternative. In those days, AOL was the emperor of email. Using a modem (Google it), your computer would connect through the phone and AOL would greet you with, “You’ve got mail” (if you had email). A 1990s movie by that title will give more context to what it was like.

Did you know that dial up internet access is still available? About 160,000 households in America still use it. But on September 30, it will cease. A critical chapter of internet history will be relegated to the museum of technology’s past, like the rotary phone (Google that, too).

I appreciate a few ways this illustrates the work of the church today. First, some changes are desirable and necessary. We can embrace new ways of doing things God preserved in Scripture (Matt. 9:17). As our elders are fond of saying, “We will think outside the box, but inside the Book.” Most of us embraced fiber-optics and satellite, then found dial-up tedious and time-consuming. Old truths can wear new clothes, so long as the truths are not altered (cf. Rev. 22:18-19). See Power Point, newly-written, Scriptural songs and hymns, live-streaming, etc.

Second, while what man creates, invents, and innovates is ever-changing, God’s Word is all-sufficient, timeless, and essential (2 Tim. 3:16-17; Matt. 24:35). No discovery will make it obsolete or irrelevant. It shall stand forever, a rock that cannot be broken or weathered by time or trends (John 10:35). See women’s role (1 Tim. 2:11-15), baptism’s role in salvation (Matt. 28:18-20), the nature of marriage (Eph. 5:31), marriage, divorce, and remarriage (Matt. 19:4-9), etc. 

Third, we should tenaciously defend and fight for truth (Jude 3), but we should take a different tack with tradition. We certainly should not elevate it to be on a par with truth. We must not put it above the truth (Mark 7:6-9). We should not strain relationships and fellowship over matters not “tied down” in Scripture (Romans 14). See Bible translations, modest, but less formal, worship attire, order of worship, etc. 

160,000 households are clinging to dial up until the last possible minute, but then it will be gone. Let’s avoid that spirit when it comes to God’s Word and His work. Where change does not violate God’s will, let us hold it as a matter of indifference. Where the change does violence to it, may we be found nowhere near it! 

Jesus The Light

A few weeks ago, I ordered motion-sensing nightlights from Amazon. They’re not super bright, but their gentle glow keeps me from stumbling over the toys my kids leave scattered across the house. I’m half-convinced they place those blocks strategically to cause maximum damage! Those nightlights, though, are lifesavers. 

Light changes everything.

Carl Pollard

A few weeks ago, I ordered motion-sensing nightlights from Amazon. They’re not super bright, but their gentle glow keeps me from stumbling over the toys my kids leave scattered across the house. I’m half-convinced they place those blocks strategically to cause maximum damage! Those nightlights, though, are lifesavers. 

Light changes everything. It reveals what’s hidden, guides us safely, and offers comfort. A lighthouse directs ships to shore. Headlights illuminate the road ahead. When a strange noise echoes at night, a flick of a switch brings reassurance. Light is security, hope, and power. Sadly, our world grows darker every day. We’re flooded with voices—news alerts, influencers, politicians, even loved ones—competing for our attention. The noise can be overwhelming, drowning out what’s true and steady. Yet, through this chaos, one voice shines clearly: Jesus, proclaiming, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12). In a world of distractions and deception, our Savior says He is the way, the truth, the life—a lifeline for us all.

To grasp the weight of Jesus’ words, imagine the scene in John 8. It’s the Feast of Tabernacles in Jerusalem, a week-long celebration of God’s provision for Israel in the wilderness. Each night, massive lampstands illuminated the temple courts, their flames recalling the pillar of fire that guided God’s people (Exodus 13:21-22). These lights symbolized God’s presence and guidance. Amid this glowing backdrop, Jesus stands and declares, “I am the light of the world.” This isn’t subtle. He’s claiming to be the fulfillment of those lamps, the God who led Israel. His Jewish audience understood: Isaiah 60:19 promises, “The Lord will be your everlasting light,” and Psalm 27:1 says, “The Lord is my light and my salvation.” Jesus is saying, “I am that God.”

When Jesus says “I AM,” He echoes God’s name from the burning bush: “I AM WHO I AM” (Exodus 3:14). Each “I AM” statement in John’s Gospel is a bold claim to divinity. Some argue Jesus never claimed to be God, but His actions tell a different story. He calms storms, as God does in Job 38. He gives sight to the blind, fulfilling Isaiah’s prophecy. He calls Himself the Good Shepherd, like God in Jeremiah 31. When accused of breaking the Sabbath, He claims to be its Lord (Luke 6), working to sustain creation while we rest. The Jews knew what He meant, accusing Him of blasphemy (John 8:59).

This darkness Jesus speaks of isn’t just poetic—it’s the spiritual reality of a world and heart estranged from God. In John 8, we see it: Pharisees, blind with self-righteousness, ready to stone a woman caught in adultery; the woman, trapped in shame; the crowds, restless for meaning. That’s our world too—chasing success, pleasure, or power, yet left empty. 

Jesus’ light exposes our sin and need, but it also overcomes them. He promises, “Follow me, and you’ll have the light of life.” The blind man in John 9 didn’t just gain sight; he saw Jesus and worshipped (John 9:38). The Pharisees, clinging to pride, stayed blind (John 9:40-41).

So, what do we do? First, recognize your darkness—pride, shame, or chasing what can’t satisfy. Second, follow Jesus daily, trusting His truth over the world’s noise. Finally, reflect His light, forgiving others or sharing the gospel (Matthew 5:14-16). Jesus, the Light of the World, is the God who conquers death and guides us home. 

The darkness is real, but His light is stronger. Will you step into it?

Part 2: Moral Clarity in an Age of Antiheroes (continued)

Today’s society has adopted what the prophet decried: a deliberate shift in moral values. Our entertainment industry, educational institutions, and even certain religious circles increasingly emphasize personal comfort instead of moral integrity and individual authenticity, rather than divine guidance.

Brent Pollard

The Prophetic Warning Against Moral Relativism

In Isaiah 5.20, the warning critiques ancient Israel, denouncing any culture that forsakes divine moral truths. The Hebrew term hoy, meaning “woe,” indicates not just mild concern but a declaration of divine condemnation for those who knowingly distort the moral standards established by God.

Recognizing this context underscores Isaiah’s significance in contemporary entertainment and politics. Similar to how the Judeans rationalized their departure from God’s laws, our society creates complex narratives that validate ethical compromises. The reasoning that caused them to modify their moral standards now encourages us to admire fictional characters who engage in theft, deception, criminal partnerships, or political movements that justify violence as a form of justice.

Today’s society has adopted what the prophet decried: a deliberate shift in moral values. Our entertainment industry, educational institutions, and even certain religious circles increasingly emphasize personal comfort instead of moral integrity and individual authenticity, rather than divine guidance.

The Scripture’s Unwavering Standard

The New Testament reinforces Isaiah’s message. Romans 1.32 warns that those who practice sin “also give hearty approval to those who practice them.” 1 John 3.4 adds, “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” The Greek anomia indicates a deep rejection of divine authority.

When society praises those who defy moral law, it fosters chaos and rebellion. No matter how admirable their intentions may seem, God condemns their deeds.

The Antihero Deception: A Pattern Throughout History

Individuals who defy societal norms for “noble” causes have been lauded throughout history—from Robin Hood and Batman to contemporary antiheroes like Disney’s Ironheart. She constructs her suit using stolen technology and collaborates with criminal organizations to achieve her objectives. Additionally, her character is portrayed as bisexual, a choice that mirrors the cultural agenda.

This highlights a more profound concern: the notion that good intentions can excuse immoral behavior. However, Scripture disagrees. Theft is still considered stealing (Exodus 20.15). Violence is inherently wrong (Matthew 26.52). Corrupt partnerships taint ethical values (1 Corinthians 15.33).

We must not confuse love with chaos. God’s law is rooted in love, and genuine compassion does not justify sin.

The Dangers of Celebrating Moral Compromise

Societies that glorify morally ambiguous figures participate in cultural catechism. This teaching influences hearts and minds with significant repercussions:

  • Moral Absolutes Decay: Entertainment or activism that makes exceptions to God’s commands undermines the concept of absolute truth.
  • Pragmatism Replaces Principle: Compliance is no longer mandatory when outcomes justify actions.
  • Resistance to Authority: Antiheroes frequently succeed by challenging authority, prompting viewers to scrutinize all types of it, including divine authority (Romans 1:18ff).

Scripture provides counterexamples. David refused to kill Saul, even when he could have justified it, since Saul sought to kill him (1 Samuel 24.6). Jesus rebuked Peter for drawing a sword in His defense (Matthew 26.52).

The Authority of Scripture vs. Cultural Trends

We must maintain the authority of the Bible (2 Timothy 3.16-17). This obligation stems from principle rather than tradition. We evaluate cultural trends through Scripture, rather than assessing Scripture against cultural norms.

Peter warned that mockers would pursue their desires (2 Peter 3.3). Likewise, Paul cautioned Timothy about individuals who would turn away from sound doctrine in favor of what satisfies them (2 Timothy 4.2–3).

Teaching Moral Discernment

Christian parents should instruct their children to evaluate media from a biblical perspective. Consider:

  • Is this character committed to following God’s commands regardless of the circumstances?
  • Are sinful acts being celebrated?
  • What if everyone followed this character’s moral logic?

Modeling Consistent Ethics

Children gain the most insights from their parents’ examples. If we justify our minor faults while criticizing similar behaviors in others, we convey that moral standards can be adjusted.

James 1.22 urges us to be doers of the word. That includes how we consume entertainment and participate in politics.

Providing Positive Alternatives

Don’t just say what’s wrong; point to what’s right. Scripture presents heroes who remained faithful under pressure:

  • Daniel in the lion’s den (Daniel 6)
  • Joseph, tempted yet faithful (Genesis 39)
  • Hebrew midwives, who feared God more than Pharaoh (Exodus 1.17)

These individuals suggest that following righteousness may require sacrifices, which is always rewarding.

The Church’s Role

The church must be a prophetic voice. Like Isaiah, we declare “woe” to moral confusion from a place of spiritual integrity, not political power.

Early Christians transformed Rome not through political activism but by living the Gospel (Acts 17.6). So must we.

Conclusion: Holding Fast to Truth

Paul’s charge remains: “Guard… the treasure which has been entrusted to you” (2 Timothy 1.14).

We should not adjust the Bible to fit contemporary views. Instead, we present the truth with love, even if it’s not well-received.

By upholding moral integrity in our heroes, we instill in the next generation the importance of righteousness. Though this narrow path is challenging, it ultimately leads to eternal life (Matthew 7.14).

Selective Skepticism

Could it be that mankind is disturbed by the thought of accountability and submission? Would we rather have our fancy tickled by clairvoyance, black magic, and Martians than have it all explained by special revelation brought about by an Uncaused Cause who not only set things in motion but takes an active role and shows active concern in our individual lives even today?

Neal Pollard

“You don’t think the Bible is historically accurate, do you?”  “Moses didn’t cross the Red Sea.  It was the Reed Sea, only a couple of inches deep.”  “Jesus was a good man, but the Son of God, born of a virgin, resurrected from the dead?  Come on!”  “I just can’t buy that Moses wrote the first five books of the Old Testament.”  “Creation took place in six, literal, 24 hours day? Who believes that?!”  These are some typical questions people ask, and increasingly they are being asked by professed Christians as well as agnostics and atheists.  The concept of a truly limitless God doing the incredible in the unfolding of history and His plan of salvation troubles many.

But, there seems to be an inconsistency if not a contradiction with many of these doubters.  They will claim that they, their family or their friends have had many encounters with the paranormal.  They have seen ghosts or UFOs.  They have “communicated” with “the dead” with Ouija boards or séances.  They go to Palm Readers, read Tarot Cards and tea leaves, or religiously scour their horoscopes to get a bearing on how to plan their future.  They put complete trust in psychics and spiritualism.   They are willing to swallow every “fact” spouted by humanistic, evolutionary scientists.  In fact, a good number of things are simply assumed to be true because of the sources themselves.

Why do these glaring inconsistencies exist?  Because some of this deals with the heart and motives, one must be careful in assessing the “whys.”  However, it is manifest that such a reality prevails.   The Bible talks about the mindset that leads one to put faith in the fanciful all while rejecting the reasonable explanation of God and His ways found in scripture.  Certainly, we can treat the claims of scripture as fairly as we can a crystal ball or a Himalayan guru.

The pagan mind of the average Roman citizen was susceptible to the mystical and the cultic.  Paul writes, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.  For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.  Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures” (Romans 1:18-23).  Ironically, with that worldview as a foundation, immorality of the grossest varieties followed (Romans 1:24-28) as well as unrestrained, chaotic behavior that was violent and destructive (Romans 1:29-31).  Tucked into the middle of this latter list was the fact that such were “haters of God” (30).  Could this be a viable factor?  People might not articulate their personal philosophy in such pungent terms, but what is the consequence of their belief system?  They reject out of hand the idea of the incarnation (literally, “God in the flesh”), a vicarious death (an innocent one dying for the guilty), an objective, normative, and authoritative divine revelation (i.e., that the Bible came from God’s work in guiding men to write down His will to guide all people of all time), and such Bible themes as sin, repentance, redemption, a universal judgment, heaven, and hell.  

Could it be that mankind is disturbed by the thought of accountability and submission?  Would we rather have our fancy tickled by clairvoyance, black magic, and Martians than have it all explained by special revelation brought about by an Uncaused Cause who not only set things in motion but takes an active role and shows active concern in our individual lives even today?  I cannot speak for what drives a person to choose the ethereal over the eternal, but I can counter the fanciful with some basic facts of faith.  Our morality, our spirituality, our drive to have standards of right and wrong, and our yearning to adore and worship cannot be satisfactorily explained by evolution, synapses of the brain, or even inexplicable chance.   In our desire to titillate ourselves with apparitions and interpreting space noise, we have aimed infinitely low.  If we will look up and put our trust in the all-powerful, perfect God and live our lives from that perspective, we unlock for ourselves the portal to peace and the pathway to purpose.  In our heart of hearts, we know that belief in God is the better explanation.  To that end, may we follow our hearts!

The Kind Of Church God Doesn’t Want Us To Be

  Within the one body (Colossians 3:15) He claims, however, are individual congregations who in time depart from His doctrine, lose their distinctiveness, or drift from their evangelistic direction.  When this happens, even these are in danger of rejection (John 12:48).  Churches in Asia Minor felt this sting (cf. Revelation 2:5).  What kind of church does God not want us to be?

Neal Pollard

    The commercials are eye-catching.  The products have differed, but the aim of the ad has been the same.  Sit people, blindfolded, before a TV camera.  Parade a line of tastes and smells before them and let them choose their favorite.  Of course, the camera keeps only the records of the consumers who pick their product over the others.  How many others, whose experiments lay dead on the cutting room floor, choose “the leading brand” over the competitor paying for the commercial?  All of that is neatly set aside, thanks to the selective wonders of technology.

    How many religious groups parade themselves before God in each generation?  From His exalted throne up in heaven, He discards with perfect omniscience all who carry the doctrines of men along with their faith in Christ, their intense morality, or their evangelistic zeal (cf. Matthew 15:13).  He claims only one religious group, the one for which His Son gave His life (Acts 20:28), the one founded upon the foundation of Christ (Matthew 16:18), and the one following the pattern He has left them (John 16:13).

    Within the one body (Colossians 3:15) He claims, however, are individual congregations who in time depart from His doctrine, lose their distinctiveness, or drift from their evangelistic direction.  When this happens, even these are in danger of rejection (John 12:48).  Churches in Asia Minor felt this sting (cf. Revelation 2:5).  What kind of church does God not want us to be?

    God does not want weary churches.  Paul warns against weariness in well-doing (Galatians 6:9).  It is possible to find the narrow way so difficult to travel that a congregation finally gives up on doing right.  The right way is rarely the easiest way.  The opposition of the world pressures God’s people, and faint-hearted saints must strive to endure.

    God does not want weakened churches.  He abhors church leaders who are so afraid of losing “contributors” that they kowtow to them.  His wrath is kindled by preachers so pensive about their pension that they fall prey to tickling the ears of the worldly (2 Timothy 4:3). He has difficulty stomaching a lukewarm membership, made tepid in failing to be distinct (cf. Revelation 3:16). As always, those who stand for nothing will fall for anything.

    God does not want worldly churches.  He warns against it (James 4:4).  When churches try so hard to look like the world to the world, they ultimately fail to reach it.  They have nothing to offer it which it does not already have.  But, in the process, they lose God’s acceptance.

    God does not want “wanting” churches.  Belshazzar was “weighed in the balances” and “found wanting” (Daniel 5:27).  The goal of any church is to get beyond this stage of “wanting” (i.e., lacking) maturation and completion (James 1:4).  But, what about churches who are not trying to grow, win souls, train her males to be preachers, elders, deacons, and teachers, and train her females to be strong, convicted, pure, and holy Christian women, and learn more and more of God’s Word?

    God does not want wasteful churches.  American churches have the overwhelming majority of the money, trained preachers, facilities, schools, persons of influence, healthy bodies, and related resources.  That we are not “turning the world upside down” (Acts 17:6) is surprising.  No church, in these affluent circumstances, should struggle to meet unchallenging budgets.  Brethren should not be begged and prodded to do personal work.  Involvement and commitment should be assumed traits of born-again people!  We are sitting on a gold mine of opportunity and material wealth.  We must be able to stand before the King some day and make a good accounting of our stewardship of these things.

    Opportunities abound before us (Galatians 6:10).  Let us blossom into the churches the Father wants us to be (James 1:27)  — Jesus died for us to be (cf. Titus 2:14), and the Spirit teaches us to be (Revelation 2:7ff).  God wants a willing, working, waiting, and watchful church.  At all costs, let us avoid becoming a church God does not want us to be.

When The Clouds Speak

Reflections on God’s Power and Presence in the Book of Job

Brent Pollard

In the book of Job, clouds represent more than just weather patterns; they embody profound metaphors for God’s inscrutable mystery, immense majesty, and sovereign authority. Such imagery offers spiritual insights for individuals seeking to understand the fullness of God’s presence in their lives. These verses combine lyrical elegance with eternal truths for those committed to honoring the authority of Scripture.

Consider what the clouds reveal about our Creator.

1. Clouds Reflect God’s Majesty and Grandeur

“He wraps up the waters in His clouds, and the cloud does not burst under them.” —Job 26.8

Here, we witness the magnificent tapestry of God’s sovereign design. Clouds transport vast quantities of water without releasing it—a stunning equilibrium that surpasses human understanding and highlights God’s supreme authority over His creation. Although science can clarify the complexities of atmospheric physics, we must not forget that behind every natural law stands the sovereign hand of the divine Lawgiver.

In this passage, Job contemplates God’s authority over the depths, the heavens, and the essence of life (Job 26.5–13). The clouds testify to His greatness, who upholds all things by His Word (Hebrews 1.3).

2. Clouds Reveal God’s Mystery and Hiddenness

“‘Clouds are a hiding place for Him, so that He cannot see; and He walks on the vault of heaven.’” —Job 22.14

Although Eliphaz’s views on Job’s culpability are mistaken, he reflects a profound biblical truth: God’s ways often remain enigmatic to humanity. Just as the cloud on Sinai obscured Moses (Exodus 19.9) and the tabernacle radiated with God’s glory (Exodus 40.34–38), the cloud in Job stands as a significant symbol of God’s concealed magnificence.

During periods of uncertainty, it’s crucial to remember that God isn’t far away; instead, He is deeply engaged, even when we can’t perceive His presence. As Paul states, “For we walk by faith, not by sight” (2 Corinthians 5.7). Genuine righteousness is demonstrated through trust in God, even when His intentions are not completely clear.

3. Clouds Symbolize God’s Sovereignty Over Nature

“Do you know about the layers of the thick clouds, the wonders of one perfect in knowledge…” —Job 37.16

Elihu urges Job to contemplate the marvels of the sky. The One who is “perfect in knowledge” has meticulously arranged the clouds. In a realm characterized by change and unpredictability, those with unwavering faith find comfort in knowing God sovereignly governs all creation.

This profound truth is echoed in Jesus’s words when He rebuked the wind and the sea, showing that the Creator commands authority over the storm (Mark 4.39–41). Job’s description of the cloud powerfully foreshadows Christ’s sovereign control over the wind and the waves.

4. Clouds Are a Backdrop for Divine Encounter

Although Job existed before the Mosaic law, clouds as vessels of divine encounters are evident throughout Scripture:

• In Exodus 13.21, the Lord guided Israel with a pillar of cloud.

• In Exodus 19.9, He came down to Sinai in a thick cloud to converse with Moses.

• In Matthew 17.5, a brilliant cloud enveloped the mount of transfiguration, and God’s voice proclaimed, “This is My beloved Son, with whom I am well-pleased; listen to Him!”

The pattern is clear: God often reveals His presence through the cloud. What seems obscure to human eyes is, in fact, the gateway to divine revelation. Much like Moses and Elijah, the faithful are urged to climb the mountain—even when surrounded by fog—to receive the Word from the Lord.

5. Clouds Teach Us to Wait on God’s Timing

“Can anyone understand the spreading of the clouds, the thundering of His pavilion?” —Job 36.29

Elihu draws our focus to the profound mystery of God’s workings. We lack control over the clouds and do not understand their complex paths entirely. They emerge, transform, and bring rain at the right moment. Similarly, God’s answers remain beyond our understanding.

The clouds teach us patience, reminding us that the Lord is active even when those clouds obscure our clarity. As the psalmist eloquently says, “Clouds and thick darkness surround Him; righteousness and justice are the foundation of His throne.” (Psalm 97.2).

Conclusion: The Cloud Is Not the End of the Story

Job might not understand the full extent of his suffering, but he experiences a profound revelation of God’s greatness, which is enough. Although the clouds may obscure, they also reveal the glory above. They announce God’s power, veil His splendor, and sustain creation. One day, those clouds will serve a different purpose.

“Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen.” —Revelation 1.7

The clouds that once hid God’s glory will eventually reveal the majestic Christ in His fullness. As we walk beneath the expansive sky—occasionally in darkness, often in reverence—we remain assured that above every cloud, the Sovereign Lord reigns.

Unless otherwise indicated, Scripture quotations are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved

Joshua The Conqueror

The writer of Hebrews compares our desire to have eternal life to the work of Joshua in leading Israel into Canaan (Heb. 4:8). For those who lead the church in the various ways, parents in Christian homes, elders, deacons, preachers, and teachers, mature Christians, etc., the same factors are at play in our mission to conquer for Christ.

Neal Pollard

The book of Joshua begins with an understated transitional statement, one that signaled perhaps one of the most pivotal events in Israelite history. “Now it came about after the death of Moses the servant of the Lord…” The Lord now looks to Joshua, Moses’ servant, to accomplish the task first given to Moses, to lead the nation into the land promised to Abraham centuries before (Gen. 15:18). Can you imagine being in Joshua’s sandals, trying to follow only the greatest leader the people have ever had? And even he wasn’t able to get the people into the Promised Land before his death. 

It is not surprising, then, that having so great a task and following so great a leader Joshua needs encouragement for this work. Notice how the sixth book of the Bible opens, addressed to the man saddled with the responsibility of getting the people of God across the finish line of their purpose. There are at least five truths Joshua needed to keep in mind.

  • He should remember how he would be victorious (2-3). God emphasizes that He is giving the land to Israel. Israel is going to have to obey and work according to God’s commands, but the victories would come through and because of Him. 
  • He must understand the scope of his mission (4). God lays out specifically the mission, stating in broad terms to boundaries of the territory. The mission would not be a success until all of it had been taken.
  • He could have blessed assurance of God’s help (5). God fortifies Joshua with promises like, “I will be with you” (5), “I will not fail you or forsake you” (5). He reminds Joshua that He was with Moses, and He offered Joshua the same help. 
  • He would have to be a man of strong character (6-7). God calls Joshua to be strong, courageous, unafraid, and obedient. With such a lofty objective, God needed and expected leadership that was trustworthy and reliable. 
  • He had to rely on the Word of God (8-9). Not surprisingly, after a generation was denied the promise land through unbelief and disobedience, this would be critical! God says, “This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success” (8). God promises to be with him if he would follow Him! 

The writer of Hebrews compares our desire to have eternal life to the work of Joshua in leading Israel into Canaan (Heb. 4:8). For those who lead the church in the various ways, parents in Christian homes, elders, deacons, preachers, and teachers, mature Christians, etc., the same factors are at play in our mission to conquer for Christ. God gives the victory, the mission, the promises, the word, and the guidelines for our daily living. He is counting on us to partner with Him to gain the victory! 

The Unchanging Word: Prioritizing Scripture Over Human Tradition

In a bold challenge to the Pharisees, Jesus referenced the words of Isaiah, exposing their critical error: elevating human traditions above the divine commandments of God. Their worship, rooted in human traditions, lacked authenticity, revealing a profound reality: the authority of God’s Word remains unparalleled, and no human custom can replace it.

Brent Pollard

Matthew 15:8-9: “‘This people honors Me with their lips, but their heart is far from Me. In vain do they worship Me, teaching as doctrines the precepts of men.’”

Mark 7:6-7: “He said to them, ‘Rightly did Isaiah prophesy of you hypocrites, as it is written: This people honors Me with their lips, but their heart is far from Me. In vain do they worship Me, teaching as doctrines the precepts of men.’”

Comedian Isaak Wells’ humorous Skeletor meme, “Traditions are basically just dead people peer pressuring you,” encompasses a profound truth that aligns with a solemn admonition from Jesus. In a bold challenge to the Pharisees, Jesus referenced the words of Isaiah, exposing their critical error: elevating human traditions above the divine commandments of God. Their worship, rooted in human traditions, lacked authenticity, revealing a profound reality: the authority of God’s Word remains unparalleled, and no human custom can replace it.

The Divine Standard: Scripture’s Authority

True scholarship recognizes Scripture as God’s divinely inspired and infallible Word, as affirmed in 2 Timothy 3.16-17. The error of the Pharisees lay in their acceptance of human traditions that obscured the clarity of God’s commands. Matthew Henry observes, “When men’s inventions are tacked to God’s institutions and imposed with equal authority, then worship becomes vain.” Jesus confronted them, asking, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15.3). This statement affirms the authority of Scripture above all human traditions, calling believers to proclaim what the Bible declares and to hold their tongues where it is silent.

The Heart of True Worship

The rebuke of Jesus reveals the very heart of worship. The Pharisees’ hearts were distant from God, making their worship empty despite appearing pious. Genuine worship captivates the heart (John 4.23-24). Following tradition without discernment places habit above heartfelt devotion, whether in our rituals or church practices. Believers must scrutinize their intentions, ensuring their worship springs from hearts wholly devoted to God.

Discerning Godly Practice

Scripture guides discernment between traditions that honor God and those that mislead:

  • Apostolic Example: The early church embraced traditions like weekly communion (Acts 20.7), congregational singing (Ephesians 5.19; Colossians 3.16), and regular assembly (Hebrews 10.25). Paul praised the Corinthians for maintaining apostolic traditions (1 Corinthians 11.2) but corrected deviations.
  • Berean Standard: The Bereans tested teachings against Scripture daily (Acts 17.11), modeling intellectual integrity and spiritual humility.

Scriptural principles for evaluating traditions include:

  • Biblical Warrant: Does the practice have clear scriptural support via commands, examples, or necessary inferences? (Psalm 119.105)
  • Genuine Worship: Does it draw hearts closer to God in spirit and truth? (John 4.23-24; 1 Peter 2.5)
  • Edification: Does it build the church and promote unity? (1 Corinthians 14.26)
  • Apostolic Alignment: Does it reflect New Testament patterns? (Ephesians 2.20)

Practical Application

Apply discernment in:

  • Worship: Do practices align with biblical patterns of praise, prayer, communion, and proclamation, conducted “decently and in order”? (1 Corinthians 14.40)
  • Church Organization: Does leadership follow biblical qualifications for elders and deacons? (1 Timothy 3; Titus 1)
  • Personal Devotion: Are spiritual disciplines grounded in Scripture, not an empty routine?
  • Christian Living: Do moral standards reflect God’s Word, not cultural or family traditions that contradict it?

The Call to Heart-Deep Faithfulness

Jesus’ rebuke serves as a profound warning and a gracious invitation. Worship that does not arise from deep and sincere devotion lacks true significance. The Lord desires those who worship Him sincerely and authentically, offering lives fully committed to His glory. Reflect on how traditions shape and influence your faith journey. Examine them in light of the Word. If you find yourself aligned, recommit with heartfelt devotion; if not, earnestly seek biblically grounded alternatives through prayer.

Upholding Scripture’s Supremacy

Genuine faith submits every action to the authority of Scripture. When the Word of God declares, we must respond obediently, even when it starkly contrasts our traditions. In the areas where Scripture is silent, let us generously extend love and freedom, refraining from imposing our convictions upon others. This dedication profoundly influences our communion with God. To love Him with all our hearts is to fully embrace His Word, refusing to distort it to conform to the world’s ways.

Embrace Scripture with open hearts, just as the Bereans did, diligently testing everything by its truth. May our worship flow from fully devoted hearts, our practices be rooted in the truth of Scripture, and our loyalty is unwavering to God alone.

Scripture quotations, unless otherwise indicated, are taken from the NASB® (New American Standard Bible®, 1995 Updated Edition). Copyright © 1995 by The Lockman Foundation. Used by permission. All rights reserved.

Well, What Now?

(A Post-Election Perspective)

Gary Pollard

  1. We love our enemies and show kindness to people who hate us. 
  2. We focus on the transcendent — I know some Christians who are upset about the election results because it may mean their families never get into the country. As an American, I wholly disagree with that mentality — immigration is not a right but a privilege, and must be done legally. That said, I understand their frustration. Our immigration system has become insanely corrupt. It usually takes years, an enormous amount of money, lots of traveling, and miles of paperwork to do it legally. Our ancestors didn’t face anywhere near the same bureaucratic challenges that are in place today. Yes, they came here with nothing but a good work ethic and a desire to contribute, which is arguably not present today. I’m saying all of this because many — understandably — become defensive when someone says, “Maybe we should be compassionate.” What they hear is, “We should just dissolve our borders and overlook the rampant violent crime it causes.” Nope. But we should be patient with and compassionate toward our foreign-born Christian families. We’ll never win hearts and minds by leaning further into our national identity than we do our transcendent one. 
  3. Be grateful, always. Our hope isn’t in any human being or human administration. The powers that be exist because God put them there! Whatever happens in the coming years, we’re grateful that God is and rules. 
  4. Remember the past. The ancient Israelites met the most trouble when they forgot lessons learned by their predecessors. Repeated mistakes result in repeated outcomes. 
  5. Keep eyes on the ultimate goal, first and foremost. My wife and I are expecting our first child after ten years together. Yes, that changes a lot about how I view the world! Yes, I’m breathing a little easier with the possibility of better economic times ahead. But those issues pale when compared with the responsibility of aiming a conscious mind at God. Nothing matters more than hearing, “Good job,” when our Creator returns. Ideally, my loved ones hear the same thing. We’re in for perhaps brighter days — but that can’t distract from what actually matters. 

You have heard that it was said, “Love your neighbor and hate your enemy.” But I tell you, love your enemies. Pray for those who treat you badly. If you do this, you will be children who are truly like your father who is in the heavens. He lets the sun rise for all people, whether they are good or bad. He sends rain to those who do right and to those who do wrong. If you love only those who love you, why should you get a reward for that? Even the tax collectors do that. And if you are nice only to your friends, you are no better than anyone else. Even the people who don’t know God are nice to their friends. What I am saying is that you must be perfect, just as your father in the heavens is perfect (Mt 5.43-48). 

The Original Shadow-Caster

Dale Pollard

Plato’s “Allegory of the Cave” is a metaphor that uses the image of prisoners in a dark cavern to illustrate the relationship between reality and our interpretation of it. The allegory is a dialogue between Socrates and Glaucon, and it’s arguably a key passage in his work, The Republic. It’s been used as a metaphor by philosophers for thousands of years in order to explain a truth that’s been known in the subconscious human mind since the inception of man.

Cultures with different backgrounds perceive reality and their own histories in a variety of ways but they seem to only have fragments of the truth. Hundreds of ancient mythologies have been preserved on mediums like clay, stone, papyrus, and oral tradition and they perfectly illustrate the shadows on the wall in Plato’s allegory. 

The question is, what’s casting the shadow that many myths exemplify? A thoughtful study will produce an undeniable reality which the hardened skeptic shouldn’t ignore. The truth is that the Bible is the original shadow-caster. 

By piecing together the myths and the legends of floods, serpents, and heavenly battles one further elucidates a singular, supernatural, and immortal narrative. God’s Word is the only book written through His direct influence— what other work commands that level of Authority? 

“Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”

   2 Peter 1.20-21 

Who Crashed The Sun?

Dale Pollard

According to Egyptian and Greek myth, the sun was put in a chariot and everyday the god Helios would drive that chariot all across the sky. Phaethon was the son of the god Helios who secretly took the sun chariot out one day in an attempt to drive it all by himself. However, since he was young and inexperienced, he wrecked it. He wrecked the sun. In one version of the story it’s said that he drove the chariot too close to the earth, scorching it, and then too far from it, freezing it. That’s a bad day…or night? It’s not clear— Phaethon wrecked the sun. 

Even though the story and the gods in them are fictional, the moral of the story rings true in many ways for us today. When we try to take control from the true God of heaven, we often end up wrecking our own lives. God wants us to willingly let Him lead but some will still attempt to take the reins away. The Bible is full of accounts, parables, and poems that try to get into our (sometimes thick) heads that we have no businesses in the driver seat. 

Saul would attempt to “drive the sun chariot” when Samuel told him to wait for him to arrive so that he could lead the Israelites in sacrifice before a battle with the Philistines. However, Saul became afraid that Samuel was taking too long and offered the sacrifice himself. After his arrival, Samuel told Saul that he had acted foolishly and disobeyed God’s command. Samuel said that if Saul had kept God’s wishes, God would have established his kingdom over Israel forever. The outcome? The Lord rejected him as king because of his disobedience. Saul wrecked his future! (1 Samuel 13). 

God has developed a perfect and holy hierarchy, and He’s at the top. He’s always been and He always will be at the top— even if we’re blind to that reality. He doesn’t want to push anybody down though, in fact He’s always taking His humble servants and raising them up! We serve an awesome God. 

“…Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” – I Peter 5.5 

Three Qualities For Success

Neal Pollard

I am blessed with a wise woman for a wife. My three sons would tell you that every time they consult her for wisdom, she never disappoints. I think that is because she draws, as the source of her wisdom, on God’s Word. She has filled her heart with it, and that’s what comes out when she interacts. Especially does she want to get that right when offering guidance to her sons. 

King Lemuel seems to have had a mother like that. She teaches her son an “oracle” (sayings or inspired utterances) that first deals with how he uses his professional possession (Proverbs 31:1-9). The bulk of the chapter (31:10-31) will deal with who he looks for as a wife. His mother pleads with him emphatically. I’m not sure where I see a more intense plea anywhere in Scripture: “What are you doing, my son? What are you doing, son of my womb? What are you doing, son of my vows?” I don’t know if this is written in reaction or in proaction, but her concern is palpable. Each bit of counsel is followed up with the next, divine wisdom meant to prepare him or repair him. What are they? 

DON’T ABUSE AUTHORITY (3). This is written to a man in a position of considerable authority. She warns him not to surrender his influence to physical desires or social vanity. The “women” in verse three are contrasted with the woman of noble character described in the beautiful poem at the end of the chapter (31:10-31). These women would take his strength; the virtuous woman would add to it. “Those who destroy kings” are individuals who don’t have his interests at heart. He is not to allow those people into his circle of influence. Have you ever seen people who ingratiate themselves by positioning themselves close to someone they see as powerful and influential? They flatter them with praise. These deplete rather than distribute strength. Neither of these groups care about Lemuel. They care about themselves. 

DON’T ABUSE ALCOHOL (4-7). This admonition is written to warn him against impairment that comes from a different source. Wine and strong drink are the enemies and the contrast to wise decision-making. Why? It causes one to forget the law (5) and the afflicted (5). It is only a temporary escape from their troubles (6) and it actually adds to their troubles (7). Frequently, Proverbs warns against the negative influence of alcohol. “Wine produces mockers; alcohol leads to brawls. Those led astray by drink cannot be wise” (20:1, NLT). “Who has woe? Who has sorrow? Who has contentions? Who has complaining? Who has wounds without cause? Who has redness of eyes? Those who linger long over wine, Those who go to taste mixed wine” (23:29-30). In three decades of ministry, I’ve encountered a lot of people struggling with addiction to alcohol. Sometimes it was learned from the home they grew up in. Sometimes it was discovered through friendships or on the job. I cannot tell you how many marriages, homes, careers, and lives have been adversely affected (often tragically) through the abuse of alcohol. Perhaps we are wise to heed the rest of Proverbs 23: “Do not look upon it…” (31). If we keep our eyes off of it, our lips won’t touch it. 

DON’T ABUSE THE ABUSED (8-9). This passage suggests that one of the cruelest forms of abuse is silence. Lemuel’s mother advised him to “open” his mouth. Some are too powerless to advocate for themselves. They need someone with the power and influence to speak for them. She says to represent the voiceless and penniless (8). She says actively help the poor and needy with righteous judgment and thoughtful defense (9). We all know disenfranchised, marginalized people, people nobody notices, cares about, or helps. That cannot be us. Compassion and sensitivity to the plights of the downtrodden should fill our hearts. 

The king’s mother shares three qualities with her son to give him success: discernment of character, self-control, and compassion. But these things can help peons and peasants like you and me. In this way, Lemuel’s lessons are lessons we can learn, too! 

Left And Right

Gary Pollard

In Matthew 23 Jesus directed some wrath at religious leaders. Verses 3-4 set the tone for what follows — they were hypocrites. He said, “So you should obey them. Do everything they tell you to do. But their lives are not good examples for you to follow. They tell you to do things, but they don’t do those things themselves. They make strict rules that are hard for people to obey. They try to force others to obey all their rules. But they themselves will not try to follow any of those rules.” 

Then, “It will be bad for you teachers of the law and you Pharisees because…” 

  1. You are hypocrites. You travel the world to convert someone and make those converts worse than you are. 
  2. You guide the people, but you are blind. 
  3. You take great pains to follow the smallest commands, but you neglect the most important aspects of the law. 
  4. You put on a good show of holiness, but your hearts are filthy. 
  5. You condemn your ancestors for killing the prophets, but you’re going to kill The Prophet anyways. 
  6. You will not escape God, you will all be judged guilty and be sent to hell. You will be guilty for the death of all good people who have been killed on earth, even for the deaths of Abel and Zechariah. 

With this as a backdrop — and after condemning all of Jerusalem for their evil — Jesus warns his disciples about the future destruction of Jerusalem. This would happen in less than four decades. He throws in some stuff about Earth’s destruction, too. He ends it with examples of good servants, bad servants, and being ready for his final return. This continues through chapter 25, which ends with a climactic display of justice before the entire planet faces eternal life or death. 

So Jesus sets up an archetype — those who claim to follow him, but who push people away from him through their hypocritical, legalistic behavior. How do we know this? 

When he separates everyone into two groups (sheep on the right, goats on the left), the godly are apparently surprised at their fate. “When did we do anything in your name?” They had fulfilled the Royal Law, which meant they lived in his name. 

But the people on the left will be equally shocked! From earlier in Matthew (chapter seven), “Didn’t we prophesy in your name?” “Didn’t we cast out demons in your name?” “Didn’t we perform miracles in your name?” Matthew 7 is about wolves in sheep’s clothing, trees that produce inedible fruit, and people who don’t do what God wants. Right after this section, Jesus goes on a healing tour around the region and sends his followers on missions of the same. He practiced the Royal Law perfectly. 

So what’s the point? As the rest of the NT teaches, we cannot expect to see God if we don’t take care of our fellow man. We cannot expect to see God if we tithe herbs while neglecting the most important aspects of the law (in context, providing for people who need food and other forms of care). 

The scribes and Pharisees are the archetype of those on the left who will be shocked that God rejects them. We often apply this to people in denominations who will be shocked that God rejects them because of how they worshipped or what they taught. This is an egregious mishandling of the text. Jesus applied this explicitly to those who claimed to act in his name while their legalistic behavior and lack of charity repelled others from seeking him. 

Much Better To Listen And Obey

Neal Pollard

God has a straightforward task for Saul in 1 Samuel 15. As a consequence for their opposition to Israel as they are fleeing Egypt in the battle where Aaron and Hur hold up Moses’ arm as Joshua leads the battle (Ex. 17:8-16), Amalek was devoted for destruction by God (Deut. 25:17-19)(1 Sam. 15:1-3). God is not ambiguous. He says “devote to destruction all they have” (3) and “do not spare them” whether man, woman, child, infant, or livestock (3). 

Saul is given the task of carrying out that total annihilation. He amasses a huge army of 210,000 soldiers and sets out against Amalek (4). After warning the Kenites (5-6; Num. 10:29-32) among the Amalekites to leave or die, Saul and his army thoroughly defeat this enemy (7). Up to this point, Saul’s effort has been nothing but a success!

However, Saul decides to do things the way he thinks is best. While he kills all the people as God instructs, “Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction” (9). God commanded Saul and he “would not” do it.

Samuel records some pretty chilling words regarding His choice of Saul. God says, “I regret that I made Saul king” (11,35). This is very similar to what God said about humanity in Noah’s day (Gen. 6:6-7). The text reveals several factors that led to God’s grief. 

  • Saul turned back from following God (11)–He followed what he wanted to do
  • Saul had not performed God’s commandments (11)–He neglected or omitted what God instructed
  • Saul blamed his followers for this sin (15,21)–He left out his part as decision-maker and pinned it on the people
  • Saul forgot his humble roots (17)–He allowed his position to go to his head
  • Saul was disobedient (19)–This was at the very core of Saul’s issues
  • Saul was greedy (19)–He pounced on the spoil
  • Saul had no fear of God (19)–He did evil in the very sight of Him
  • Saul rationalized (20-21)–He claimed to have done what God said except for the “best of the spoil” in order to sacrifice them to God; He reasoned that it was OK since his motives, he claimed, were right.
  • Saul feared the people and listened to them (24)–He got things backward!

But, that is when Samuel delivers the well-known, oft-quoted response to Saul. He tells the king, ““Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king” (22-23). What was going through Saul’s mind? Whatever it specifically was, he decided his way was better than the way God commanded him to go. 

God’s attitude toward such a spirit and mindset is crystal clear. God rejects it! It’s obvious that Saul knew what he was doing. His confession of sin reflects he completely understood what he had done wrong (24-25), but he still feels more concerned about his image with the people than his integrity before God (25,30). He falls at Samuel’s feet and tears the prophet’s robe, and Samuel tells him that symbolized how the kingdom has been torn away from him and his descendants (27-29). Samuel tells him he cannot and he will not keep up appearances for Saul’s sake, but he does follow Saul back to the people so that he can finish the job Saul had not done. He kills Agag (32-34). Then, he leaves Saul never to see him again (35). Samuel was far from hard-hearted, but instead grieved over how Saul had turned out.

It is dangerous for us to put question marks where God has put periods and exclamation marks. We have no right to make right what God has clearly deemed wrong, and we’re wrong to make wrong what God has not forbidden. Saul put himself in God’s place and thereby placed himself in spiritual danger. Perhaps worst of all is behaving in such a way that God regrets choosing to use us to accomplish His will because we would not trust and obey! We can always be sure that what God says is right and only His way is the way to go. In case we lose sight of that, we help ourselves by reviewing the sad case of Saul! “Behold, to obey is better than sacrifice, and to listen than the fat of rams” (22).