Origen’s “On First Principles” (Book 2, Ch. 1.5)

Gary Pollard

(Continuing modernizing translation of this work by one of the early church fathers)

To confirm from the inspired writings that these things are true, consider what is written in the book of Maccabees, where the mother of the seven martyrs encourages her son to endure suffering. She says, “Son, look at the heavens and the earth. Look at everything in them. When you see these things, now that God created them when they previously didn’t exist.” 

Likewise, in The Shepherd of Hermas, in the first commandment, it is written, “Most importantly, believe that there is one God who created and arranged all things. He created all things from nothing.” 

Perhaps the words of the Psalms also point to this same truth, “He spoke them into existence. At his command, everything was created.” 

For the phrase, “He spoke, and they were made,” seems to refer to the substance of things that exist, while “He commanded, and they were created,” seems to describe the qualities and forms by which that substance was shaped.

The Heart Of True Righteousness

Halloween is around the corner! A time for dressing up and filling the pockets of Big Dentist. It’s definitely one of those holidays that’s more fun when you’ve got young kids that, as the parent, you get to decide what will make your child look the funniest. 

Dale Pollard

Halloween is around the corner! A time for dressing up and filling the pockets of Big Dentist. It’s definitely one of those holidays that’s more fun when you’ve got young kids that, as the parent, you get to decide what will make your child look the funniest. 

Jesus spends a good deal of time explaining to his followers about the dangers of wearing masks when it comes to righteousness, though. He preaches against practicing religious acts to gain human approval rather than God’s. He defines hypocrisy not by what one does, but by the motivation behind it (6.1-18). 

Here’s a walkthrough of the first half of the chapter. 

  • Giving to the needy (6:1–4): Jesus condemns giving with a flourish of “trumpets,” a metaphor for publicizing one’s good deeds for praise. Instead, he instructs believers to give in secret, so that only God, “who sees what is done in secret, will reward you”. The reward hypocrites receive—the praise of people—is temporary and fleeting, unlike God’s eternal reward.
  • Praying to God (6:5–15): Just like giving is about God, prayer is meant for God’s ears, not human ones. Jesus criticizes those who pray publicly on street corners to be seen as pious. He teaches believers to pray privately in a room with the door shut to avoid hypocrisy.
    • The Lord’s Prayer: Jesus provides a model (a template) for prayer that focuses on…

1.     Honoring God

2.     Submitting to his will (before personal needs)

3.     Humility through a reliance on God for daily bread

4.     The necessity of forgiving others to be forgiven.

  • Fasting with purpose (6:16–18): Fasting was a common spiritual discipline in Jesus’ day, but some hypocrites would put on a gloomy face to make sure others noticed their “holiness.” Jesus teaches to fast without outward display, anointing their head and washing their face as they normally would. This practice, when done for God, will be rewarded by Him. 

Our relationship with God must be one that survives the privacy of our homes. It can’t be like a three piece suit that’s put on when the occasion calls for it.

The Relationship Between Preachers And Elders

There are too many horror stories about dysfunctional relationships between preachers and elders. The church hurts and is hurt when there is friction, disunity, and rivalry between these two vital roles. There may be many reasons for why such exists, instances where there is blame on one side or the other or on both sides.

Neal Pollard

There are too many horror stories about dysfunctional relationships between preachers and elders. The church hurts and is hurt when there is friction, disunity, and rivalry between these two vital roles. There may be many reasons for why such exists, instances where there is blame on one side or the other or on both sides. But, stating the obvious, an adversarial attitude should not exist. To the contrary, there should be great love and unity between them. 

The best New Testament example we have of the elder-preacher relationship is Acts 20:17-38, between Paul and the Ephesian elders. Paul was their local preacher for at least three years (31). Luke records what that relationship looked like. What words describe their relationship together?

  • TIME (18). Paul and these elders were together. Relationships require time. What will happen when elders and preachers never collaborate, work together, and engage in fellowship and social time together? Paul said he was with them “the whole time.” 
  • HUMILITY (18). Pride and ego are damaging, destructive, and devastating qualities. “A man wrapped up in himself makes a very small package.” There is no place for pride in healthy leadership. There must be an ability to admit wrong and an attitude of putting others above self (cf. Phil. 2:3-4). Elders must desire the flock to follow the Chief Shepherd, not themselves (29-30). Preachers must be found “serving the Lord with all humility” (19). 
  • EMOTION (19, 37-38). This is beautiful. Luke notes the tears of the preacher (19) and the elders (37). If there is ever a time when a man should shed tears, it ought to be over spiritual things. Relationships are forged when elders and preachers expend emotion over their mutual work. 
  • HONESTY (20,27-28). Relationships are undermined by dishonesty, aren’t they? Honesty is about more than merely telling the truth. It’s about not withholding, in proper spirit and attitude, what the other really needs to hear. In a healthy relationship, where each is assured of the love and confidence of the other, that honesty can exist. Paul did not “shrink back from declaring to [them] anything that was profitable” (20). He did not shrink back from declaring to them the whole purpose of God (27). There must be an atmosphere of trust, where neither side is afraid to speak with kind frankness. 
  • INTEGRITY (20-21,28,33-35). Akin to honesty is integrity. This speaks to character and principle. It drove Paul to work hard in ministry. It drove the elders to guard and shepherd the flock (28). It drove Paul to avoid covetousness and materialism (33). It drove a desire to prefer giving to receiving (35). Godly leaders are men of character!
  • COURAGE (22-28). Neither shepherding nor preaching is for sissies! Timidity and lack of conviction greatly damages the church. Paul relegated his own life to second position to the gospel (22,24). Faithful shepherding required the same (28). 
  • COMMENDATION (32,38). This is crucial! Balancing with the occasional need to confront each other with care is the need for each to generously, genuinely, and publicly praise and commend one another. Nothing demonstrates unity in a congregation more than elders praising the preachers behind their backs, and preachers praising the elders behind their backs. Certainly, it’s good for each to overhear the other, too. The word “commend” in verse 32 means to place before, give or provide. Paul’s commending them to the grace of God was committing them to it. But, the general tone of the relationship was one of praise for the other’s work. 

Notice how they part company. It’s beautiful and it should typify the elder-preacher relationship today. “When he had said these things, he knelt down and prayed with them all. And they began to weep aloud and embraced Paul, and repeatedly kissed him, grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship” (36-38). They prayed together. They were unashamedly affectionate. They loved one another and liked one another. They hated to part company. Does that seem strange or foreign to you? I hope not! It’s our best New Testament pattern for what that relationship should look like! May it characterize this relationship in every congregation today! 

When Obedience Condemns

Noah did not speak his condemnation; he delivered it with a hammer.

Brent Pollard

“By this he condemned the world…” (Hebrews 11.7 ESV)

Noah did not speak his condemnation; he delivered it with a hammer.

The Paradox of Faithful Action

God warned Noah of what had never happened. No flood had come, maybe not even rain, but Noah believed. Here lies the essence of faith: trusting God’s word over visible evidence. Faith always looks foolish to those who measure reality by sight alone.

But Noah did more than believe—he obeyed. He built when building made no sense. For perhaps a century, every timber he shaped was a sermon, every nail he drove was a declaration: God has spoken, judgment is coming, salvation requires obedience.

Faith and obedience cannot be separated. You cannot say you trust God while ignoring what He commands. Abel offered, Abraham went, Moses led, and Noah built. Faith provides the motive; obedience supplies the evidence.

The Silent Sermon

How did Noah condemn the world? Although he was a preacher of righteousness (2 Peter 2.25), he didn’t have to preach fire and brimstone. Simply living differently —a lifestyle that caused him to gain God’s favor (Genesis 6.8) —was enough.

His obedience proved a devastating truth: men can do what God asks. Every person who watched Noah work and turned away chose their fate. They had a living demonstration that obedience was possible. Their rejection was therefore inexcusable.

Light does not condemn through accusation but through illumination (Ephesians 5.11-14). It simply shines, and darkness is exposed. Noah’s righteousness revealed his generation’s corruption. His faith validated God’s warnings and justified God’s judgment.

People often find holy living difficult to accept because it eliminates all justifications for their actions.

The Standard That Stands

The principle persists. Our world still measures itself by its own broken standards. It expresses surprise that God’s children refuse to join in sinful deeds (1 Peter 4.4). It ridicules divine authority (Jude 1.8) and promotes independence from God.

But when believers walk in obedience—when they love enemies, forgive debts, remain pure, speak truth, sacrifice comfort—they become living witnesses that God’s way works (Matthew 5.13-16). The faithful need not condemn with words. Their transformed lives speak louder (see 1 Corinthians 4.20).

Your obedience declares to the world: “It can be done. God’s commands are not impossible. Your disobedience is a choice.”

Obedience isn’t about pride; it’s about sharing a testimony. It’s not about judging others from a position of superiority, but rather facing the reality of the situation head-on.

The Reward of Response

Noah “became an heir of the righteousness that comes by faith.” His obedience saved his household—not because works earn salvation, but because faith receives grace on God’s terms.

We can relate to this as well. When we obey the gospel by believing, repenting, confessing Christ, and being baptized, we do not earn salvation through our actions; instead, we accept the gift. The very act that saves us sets us apart. By faith we walk differently, and by walking differently, we expose the world’s rebellion.

God’s sovereignty ordains both the gift and the response. He saves through obedient faith because it pleases Him to do so.

The Echo Continues

Noah’s hammer still sounds across the ages. Each blow proclaimed that faith builds while others mock, that obedience acts while others doubt.

Every soul who moves “with godly fear” becomes an unwitting judge—not through malice but through faithful contrast. The world may scoff, but God saves through obedient faith.

Your life is either a sermon or a silence. Which will it be?

We are still constructing the ark. The rain continues to pour down. And God saves those who believe in Him and choose to obey.

A Kingdom Opportunist

October hits, and life kicks into overdrive. Halloween, Thanksgiving, Christmas, New Year’s, it’s a relentless lineup! Family visits, work parties, and the creeping numbers on the scale keep you on your toes and in a food coma. In all this, it’s easy to let Bible study and prayer slip. But if you’re too busy for God, you’re too busy. So how do you balance life with spiritual growth?

Carl Pollard

October hits, and life kicks into overdrive. Halloween, Thanksgiving, Christmas, New Year’s, it’s a relentless lineup! Family visits, work parties, and the creeping numbers on the scale keep you on your toes and in a food coma. In all this, it’s easy to let Bible study and prayer slip. But if you’re too busy for God, you’re too busy. So how do you balance life with spiritual growth? Be a Kingdom Opportunist,  someone who spots and acts on God-given moments to advance His work, not for personal gain, but for His glory.

A Kingdom Opportunist sees openings in daily life and responds with faith and courage. Scripture shows us people who lived this way, always ready to act when God opened a door. 

Paul didn’t let circumstances stop him. In Acts 16:25-34, he and Silas are beaten and chained in a Philippian jail. Instead of giving up, they’re praying and singing hymns at midnight. When an earthquake opens the prison doors, they don’t run; they stay and share the gospel with the jailer, leading him to Christ. In Acts 17, Paul’s in Athens, surrounded by idols. He spots an altar to an “unknown God” and uses it to preach the gospel. Synagogue, marketplace, or jail cell, Paul turned every moment toward Christ. He teaches us to see opportunities in tough spots: a coworker’s question, a neighbor’s grief, a delayed schedule. These aren’t interruptions, they’re opportunities! 

In Acts 16:13-15, Lydia, a businesswoman in Philippi, hears Paul’s message by the river. God opens her heart, and she responds immediately, following Jesus and opening her home to Paul’s team. Her hospitality makes her house a base for the early church. Lydia didn’t need a stage or a title, she used her home, influence, and resources to serve God. What do you have? A spare hour? A skill? A kitchen table? Like Lydia, you can use what’s in your hand. 

Barnabas, the “son of encouragement,” saw what others missed. In Acts 9:26-27, when the disciples feared Saul (later Paul) because of his past, Barnabas took a chance, vouching for him and bringing him into the church. In Acts 11:25-26, he tracked down Paul in Tarsus, kickstarting his ministry. He also gave John Mark a second shot after a failure (Acts 15:36-39), helping him grow into a key servant. Barnabas invested in people, seeing God’s work where others saw problems. Who needs your encouragement? A struggling teen, a new Christian, a friend who messed up? A kind word or second chance can shift someone’s path for God’s glory.

Scripture is filled with examples. Esther risked her life to save her people, seeing her role as queen as God’s timing (Esther 4:16). The Shunammite woman gave Elisha a room, creating space for God’s work (2 Kings 4:8-10). Andrew brought his brother Peter to Jesus in a simple act that changed everything (John 1:40-42). Each saw God’s hand and acted, not for themselves, but for His purpose.

Unlike worldly opportunists chasing self-interest, Kingdom Opportunists are driven by God’s glory. They’re prayerful, discerning, and bold, ready to move when God opens a door. To live this way, pray daily for eyes to see opportunities. Study Scripture to be ready to share your faith. Use what you have: time, talents, or a listening ear. Step into hard situations with trust, like Paul. Encourage others, like Barnabas. And stay humble, pointing to Jesus.

God’s still opening doors every day, at work, home, or in your community. My prayer is that we’ll see these moments, respond with faith, and act with courage. As we do, God’s Kingdom grows, one opportunity at a time. You’re equipped for this moment. 

Be a Kingdom Opportunist!

Origen’s “On First Principles” (Book 2, Ch. 1.3-4)

Even though the whole world is divided into many different kinds of functions and offices, we can’t think of it as being in a state of chaos. Just as our single human body has many different components but is held together by one soul, I believe the entire world should be viewed as a vast, living being, held together and sustained by the power and reason of God—as though by one universal soul.

Gary Pollard

(Continuing modernizing translation of this work by one of the early church fathers)

Even though the whole world is divided into many different kinds of functions and offices, we can’t think of it as being in a state of chaos. Just as our single human body has many different components but is held together by one soul, I believe the entire world should be viewed as a vast, living being, held together and sustained by the power and reason of God—as though by one universal soul.

This, I think, is what scripture means when the prophet says, “I am everywhere in the heavens and on the earth. This message is from the lord,” and again, “The sky is my throne, and the earth my footstool.” The same truth is expressed by our Rescuer, who tells us not to swear “by the sky, because it’s God’s throne, or by the earth, because it’s his footstool.” And Paul (the apostle) told the Athenians, “In him we live, and move, and have our being.” 

How do we live, move, and exist in God, unless his power both permeates and sustains the entire creation? How else is the sky called his “throne” and the earth his “footstool”, unless his power and presence fill everything both in the sky and on earth, as Jesus himself said?

So it’s beyond all doubt that God, the Father of all, permeates and sustains the entire world through the full expression of his power. And since we have already seen that the actions and choices of rational beings produced the world’s diversity, we should consider the possibility that this world will have an end resembling its beginning. Just like creation was initially characterized by all kinds of variety, its end will be, too. That same diversity (which seems to have reappeared in this last age) will provide the foundation for the diversity of the new world that follows.

If what we have said so far is true, our next step is to consider bodily existence itself, since the many different life forms in the world cannot exist without bodies. It is evident from experience that material nature allows for change and transformation, and it can take on many different forms. For example, wood can become fire, fire can become smoke, smoke can turn into air, and oil can be transformed into fire. The same process occurs with food. Whether for humans or animals, it’s changed into the substance of whatever kind of body consumes it.

We also observe that water can change into earth or air, and air into fire, or the reverse. Though it would not be difficult to explain these transformations in detail, it will be enough here simply to mention them, since our purpose is to discuss the nature of “matter” itself. By “matter,” we mean the stuff that all things are made of—that which exists as the substratum receiving qualities and forms, and by which bodies themselves exist. 

We identify four such basic qualities: heat, cold, dryness, and moisture. When these four are combined and implanted into ὕλη (hulee) — matter itself — different kinds of bodies are produced. Matter, by its own nature, exists without any of these qualities, but is never actually observed without them. This is because it always has some quality that gives it form.

Because of this, I can’t understand how so many intelligent people believe that matter — which is so vast and is the tool and servant of the Creator, ready to take on whatever forms and properties he wishes — could be “uncreated”. Some say it existed eternally with God (i.e., he didn’t create it), but was simply there by chance. Yet these same men accuse others of godlessness if they deny God’s providence or the world’s obvious evidence of design—while they themselves fall into the same bad thinking by saying that matter is just as eternal as God!

If, for the sake of argument, we say that matter did not exist, as they claim — that God had to have something to create with in the first place — then God would’ve been doing absolutely nothing because he had nothing to work with. They imagine that matter appeared by accident and gave him the raw materials he needed for creation. They say that this substance was conveniently made of just the right stuff for our massive, ordered world, and was even composed of divine intelligence itself!

This line of thinking seems crazy. It’s for people who don’t understand the power and intelligence of God’s uncreated existence. Let me clarify the issue: even if we imagine that matter once didn’t exist, and that God created everything from nothing, why would we think that he couldn’t create matter exactly the way he did— totally indistinguishable from his own power and wisdom? Obviously, if God made matter it would be perfectly built to take on the forms and purposes he intended. So, wouldn’t it be kind of godless to call matter “uncreated” if everything is made by God out of this stuff? 

ANCIENT HISTORIANS ON THE RESURRECTION OF THE DEAD 

Clearly, Matthew, Mark, and Luke (the inspired authors of the opening synoptic gospels) make an airtight case for the divinity of Jesus. Additionally, extra biblical historians validate their accounts as well like: Thallus, Africanus (a name my wife and I are strongly considering for any future children, I hope), and Phlegon. 

Dale Pollard

In Matthew 27 we find the start of what appears to be a mixture of supernatural and natural phenomena. There’s darkness, an earthquake, and the mysterious resurrection of the saints. 

“The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many (Matt. 27.52-53). 

Clearly, Matthew, Mark, and Luke (the inspired authors of the opening synoptic gospels) make an airtight case for the divinity of Jesus. Additionally, extra biblical historians validate their accounts as well like: Thallus, Africanus (a name my wife and I are strongly considering for any future children, I hope), and Phlegon. 

Just for fun, here’s some interesting quotes from a few old timers: 

Irenaeus, Against Heresies (Book IV, 22:1, c. 180 AD)

“He descended into the regions beneath the earth… and the righteous souls followed Him and rose with Him.”

Clement of Alexandria (c. 200 AD, Stromata VI.6)

Mentions that Christ’s resurrection “opened the tombs of the saints” and that they “appeared in the flesh.”

He implies that early Christians considered this to be common knowledge.

Tertullian (De Anima 55)

Refers to a belief that “many bodies of the saints were revived for a sign to the unbelieving.”He presents it as a well-known occurrence. 

Perhaps the earliest detailed extra-biblical account that verifies the claims made in Matthew 27 would be The Gospel of Nicodemus (Acts of Pilate), based on 2nd Century documents. One quote states: 

 “And many bodies of saints which slept arose… and were seen of many in the holy city.” Though legendary, it shows that once again, early Christians understood the “many resurrected saints” event as literal, public, and historical. If you’ve got the time, you can also read about how two sons of Simeon (Luke 2) testified to Pilate that they are among those raised from the dead. It’s not inspired, but it’s interesting. 

The Darkness 

“From noon until three in the afternoon darkness came over the land.” Matt. 27.45 

Phlegon records in 2nd Century AD, 

“in the time of Tiberius Caesar, at full moon, there was a full eclipse of the sun from the sixth hour to the ninth—manifestly that one of which we speak. But what has an eclipse in common with an earthquake, the rending of rocks, and the resurrection of the dead, and so great a perturbation throughout the universe? Surely no such event as this is recorded for a long period. But it was a darkness induced by God, because the Lord happened then to suffer.”

Not that we need Phlegon or any of the others to confirm what God told us three times, but how and faith-affirming. 

A Shutdown That Never Happens

Neal Pollard

It seems that government shutdowns have become political footballs both parties have thrown around increasingly in recent years. There have been ten actual shutdowns since 1976, happening during the administration of seven different presidents. Since 1980, when the attorney general ruled that federal agencies cannot operate without funding, shutdowns have meant certain services stop and those, like the military, doing essential jobs must continue to work without pay. We don’t have to be political junkies to perceive that shutting down something has negative impacts on those affected.

Aren’t you glad that heaven never experiences a shutdown of any kind?

  • Jesus always lives to make intercession for us as Christians (Hebrews 7:25).
  • God always leads us in triumph in Christ (2 Corinthians 2:14).
  • God is able to make all grace abound to us so we always have sufficiency in everything (2 Corinthians 9:8).
  • God’s throne is forever and ever (Psalm 45:6; Hebrews 1:8-9).
  • Our forever God will guide us until death (Psalm 48:14).
  • God’s precepts are upheld forever and ever (Psalm 111:8).
  • His decrees will never pass away (Psalm 148:6).
  • Jesus is glorified through His church forever and ever (Ephesians 3:21).
  • He will never forsake us (Hebrews 13:5).
  • God is faithful (1 Corinthians 1:9; 10:13; 2 Corinthians 1:18).
  • Multiplied passages tell us blessing and honor and glory and dominion are His forever.

Broken promises, stalls, stalemates, expirations, and change are all attributes that describe man and his works. Thank God that “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8). Remember that when it comes time to pray, to seek His wisdom in His word, when contemplating His promises, or when faced with a decision to do His will. God is trustworthy and He is always on the job (Isaiah 40:28-31)!

What Judas Missed: The Providence Of Absence

The Synoptic Gospels all record Jesus instituting the Lord’s Supper during the Last Supper. John, writing later, highlights different moments from the same night. When we lay these accounts side by side, a clearer picture emerges—one that reveals both divine providence and human frailty in sharp relief.

Brent Pollard

God’s wisdom shines through the four Gospel accounts in unexpected ways. Nowhere is this more evident than in the reconstruction of our Lord’s final Passover with His disciples.

The Synoptic Gospels all record Jesus instituting the Lord’s Supper during the Last Supper. John, writing later, highlights different moments from the same night. When we lay these accounts side by side, a clearer picture emerges—one that reveals both divine providence and human frailty in sharp relief.

Luke, the careful historian, notes that the final Passover began with an argument. The disciples disputed among themselves who was the greatest (22.24). This prompted Jesus to teach humility not only through words, but also through action. He wrapped a towel around His waist and washed their feet (John 13.4ff). True greatness, He demonstrated, lies in serving others.

However, John’s Gospel clarifies a crucial aspect of that night’s sequence. Despite his prominent place in Leonardo da Vinci’s famous painting, Judas probably wasn’t present when Jesus instituted the Lord’s Supper.

Here’s what likely happened: After washing the disciples’ feet, Jesus and the Twelve began their Passover meal. During this time, shortly after Jesus’ act of service, He handed a morsel of bread to Judas, identifying him as the betrayer (John 13.26). Judas departed immediately, vanishing into the night (John 13.30).

Only after Judas left did Jesus take the bread and declare it His body, which was soon to be broken (Matthew 26.26; Mark 14.22). Later still—meta to deipnesai, the Greek phrase meaning “after supper”—He took the cup and proclaimed it the new covenant in His blood (Luke 22.20; 1 Corinthians 11.25).

The betrayer had already gone.

Does Judas’s absence from this sacred moment carry symbolic weight? We must be careful not to over-read. Peter sat at that table, yet within hours, he would deny his Lord three times. As we often declare about the Lord’s Supper, participation has nothing to do with personal worthiness. None of us merits the sacrifice of the Lamb of God. None of the disciples gathered that night deserved what Jesus was about to do for them.

Judas’s swift departure likely served a more immediate, though no less providential, purpose. His exit facilitated the dark necessity that would lead to our Lord’s arrest in Gethsemane. God’s sovereignty moves through betrayal as surely as through blessing, orchestrating even the actions of the wicked for redemptive ends.

One question remains: Why didn’t John include the institution of the Lord’s Supper in his Gospel?

The answer sheds light on God’s design as revealed in Scripture. John’s was the last Gospel written. By then, the Synoptic Gospels had circulated throughout the churches for decades. Christians were already familiar with the details of how Jesus instituted the Lord’s Supper. This freed John, through the inspiration of the Holy Spirit, to provide what the other Gospel writers hadn’t recorded.

John gives us the intimate moments—the private teachings and prayers that occurred between supper and arrest. Consider the High Priestly Prayer of John 17, where Jesus intercedes for His disciples and for all who would believe through their word. Consider the comforting promise of John 14:1-3, where Jesus tells them that He is going to prepare a place for them in His Father’s house. These treasures appear nowhere in the Synoptic Gospels.

John’s Gospel doesn’t merely supplement the others—it completes the portrait. Each evangelist contributes unique dimensions to our understanding. Together they reveal not just what happened, but what it means.

When we delve into these unique perspectives, we gain something precious: a more comprehensive picture of Jesus’ final hours with those He loved. We see sovereignty and tenderness intertwined. We witness the depth of Christ’s care for His followers even as betrayal ripened and denial gestated in the hearts around that table.

Every detail carries weight. Every exclusion and inclusion serves a divine purpose. The argument about greatness becomes the occasion for the greatest act of humility. The betrayer’s exit clears the stage for the institution of the meal that would sustain the church through millennia. The absence of specific details in one Gospel creates space for other revelations in another.

The table Judas abandoned still stands. It declares that God’s grace reaches the unworthy, that true greatness kneels with a towel, that covenant blood speaks better things than thirty pieces of silver clutched by a traitor stumbling toward his fate.

We come to that table not because we deserve it, but because we desperately need it. We remember not merely historical events, but present realities—Christ’s body broken, His blood shed, His love poured out while we were yet sinners. And in remembering, we are transformed by the One who loved His own to the uttermost, even unto death.

Come. Remember. Be changed.

Standing In The Gap

Prayer is a divine weapon, a sacred act that Satan dreads when wielded by faithful Christians. In the church, prayer is God’s design to weave us into a tight-knit community, binding us closer than proximity ever could. James 5:16 says, “The prayer of a righteous person is powerful and effective.” Intercessory prayer, lifting others before God’s throne, is a duty and privilege that transforms both the pray-er and the prayed-for.

Carl Pollard

Prayer is a divine weapon, a sacred act that Satan dreads when wielded by faithful Christians. In the church, prayer is God’s design to weave us into a tight-knit community, binding us closer than proximity ever could. James 5:16 says, “The prayer of a righteous person is powerful and effective.” Intercessory prayer, lifting others before God’s throne, is a duty and privilege that transforms both the pray-er and the prayed-for.

Why pray for each other? Scripture commands it. Matthew 5:44 urges us to pray even for enemies, fulfilling the call to “love your neighbor as yourself” (Matthew 22:39). Pray for others the way you’d pray for yourself! Colossians 1:9 Paul models ceaseless prayer for others’ spiritual growth, while Galatians 6:2 frames intercession as bearing one another’s burdens, fulfilling Christ’s law. Hebrews 10:24–25 reminds us that prayer knits the church together, spurring love and good deeds. Yet, how often do our prayers default to vague “bless them” pleas or focus solely on physical needs? Intentional intercession digs deeper, aligning with God’s will.

Biblical heroes show us this. Abraham pleaded for Sodom’s salvation (Genesis 18:22–33), mirroring God’s heart for the wicked to turn and live (Ezekiel 33:11). Moses stood in the gap for idolatrous Israel, offering his life to secure their forgiveness (Exodus 32:11–14, 31–32; Psalm 106:23). Jesus, in His High Priestly Prayer (John 17:1–26), interceded for His disciples’ protection, sanctification, and unity, modeling prayers for eternal impact. Paul’s prayers for the churches (Ephesians 1:15–23; Colossians 1:9–12) prioritized spiritual wisdom and strength over physical circumstances.

To pray intentionally, embrace three keys. First, keep God’s bigger story in mind. While praying for safety or healing is valid, God often uses trials to shape us into Christ’s image (Romans 8:28–29; James 1:2–4). Like Jesus in Luke 22:42, balance requests for relief with surrender to God’s will, praying for faithfulness through suffering. Second, use biblical models to form your prayers. The Lord’s Prayer (Matthew 6:9–13) prioritizes God’s will and provision, while Paul’s prayers (Ephesians 3:16–17) seek spiritual depth. Third, pray specifically and with persistence, as 1 John 5:14–15 assures that prayers aligned with God’s will are heard.

Intercessory prayer is a sacrificial act of love, a call to stand in the gap for others, as Moses did, or to plead for unity, as Jesus did. It’s a rebellion against Satan’s schemes, a bridge to connect our church, and a path to spiritual maturity. So, who are you praying for today? Let’s commit to intentional, fervent intercession, trusting God to work mightily through our prayers.

A Much Needed Fundamental Sermon

A heartfelt, well-reasoned sermon on the role of baptism in salvation, preached Sunday morning, September 28, 2025, at the Scottsville, KY, church of Christ by Carl Pollard, the local preacher there.

The Gospel Simply PutDownload

Origen’s “On First Principles” (Book 2, Ch. 1.1-2)

Gary Pollard

(Continuing modernizing translation of this work by one of the early church fathers)

Up to this point, we’ve been talking about the earth and how it’s arranged. Now it makes sense to look more closely at the earth itself—its beginning, its end, the ways God has guided it between those stages, and even the mysteries some say took place before creation or will take place after the end.

The first clear point is that the world, in all its many changes and conditions, is made up of more than just intelligent and transcendent beings and many different species of each. It also includes animals—wild and tame, birds, and creatures of the sea. It includes places as well: the “sky” or “skies”1, the earth, the waters, and the air between them, which some call aether. From the earth come all plants and living things born in it.

Since the world shows so much variety, even among intelligent beings themselves, we must ask: what is the reason for this? What caused the existence of such a diverse world—especially if, as we said earlier, everything will one day be restored to its original state?

The most reasonable answer is this: this variety of lifeforms in the world reflects the variety of movements and choices made by those who fell away from their primal unity and harmony, which was the state God created them in. When they were driven out of that original goodness, and pulled in different directions by desires and motives, they transformed the simple, undivided goodness of their nature into many different kinds of minds and ways of life. 

God, with the unlimited skill of his intelligence, transforms and restores all things, no matter how they were made, toward a useful purpose and the common good. In this way, he brings creatures of very different dispositions back into a shared labor and goal. Even though their motives may differ, they all contribute to the fullness and perfection of one world. It is one power that holds the world’s diversity together and directs every movement toward a single function, preventing this vast creation from breaking apart through the conflicts of intelligences.

For this reason, we believe that God the Father, desiring the rescue of all his creatures through the mysterious plan of his Word and Wisdom, has ordered all things so that every spirit—whether soul or rational being, whatever form it takes—is not forced by compulsion into any path against its will. To do so would remove the gift of free will itself and alter the very nature of the created being. Instead, God has wisely adapted their differing purposes to fit the harmony of the world: some need help, others are able to give it, and others create struggles and contests for those trying to grow in moral goodness. This way, diligence is tested, victories are made more certain, and the ranks of honor are secured through the challenges of the struggle.

1 d est coeli, vel coelorum

Doing Hard Things Harder

Did you see where a Polish man made history by becoming the first person to ski down Mount Everest in Nepal without using an oxygen tank? On September 27, 2025, 37-year-old Andrzej Bargiel stood at almost 30,000 above sea level (nearly six miles high!) and began his descent following…

Neal Pollard

Doing Hard Things Harder

Neal Pollard

Did you see where a Polish man made history by becoming the first person to ski down Mount Everest in Nepal without using an oxygen tank? On September 27, 2025, 37-year-old Andrzej Bargiel stood at almost 30,000 above sea level (nearly six miles high!) and began his descent following “16 grueling hours moving through the death zone (above 8,000 m) without bottled oxygen. After only a brief moment on the top of the world, he clipped into his skis and dropped into his historic descent, racing the setting sun” (usatoday.com). No ropes or ladders, only skis! This was his third attempt, and this time was the charm. Not surprisingly, his sports partner was Red Bull!

He defied internal and external dangers aplenty, but his goal was so important that he ran every risk. He did something close to seemingly impossible! He took a risk to have his name remembered in the record books of man.

Writing from prison, Paul writes about what he was willing to do “for the sake of Christ” (Phil. 3:7). He says, “I have counted as loss whatever things were gain to me” (8). “I have suffered the loss of all things” (8). “I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus” (12). “I press on toward the mark” (14). These were hard things!

He was put in a disadvantageous position for Jesus. He “suffer the loss of something which [he] had previously possessed, with the implication that the loss involves considerable hardship or suffering” (Louw-Nida, 565). He “moved rapidly and decisively toward an objective” (BDAG, 254), namely the goal of “the prize of the upward call of God in Christ Jesus” (14). 

He was willing to let go of human accolades and achievements (Phil. 3:4-7). He wanted something more and better. He was willing to stretch himself to the limit to achieve this goal. And he did it at full tilt!

What do you want more than anything in the world? What high and lofty goals do you have? You can pour your energy into some physical, financial, intellectual, or cultural feat, but make sure that your devote your greatest effort into something that will bode well for eternity. Pursue heavenly goals with gusto and maximum effort! You may not be in the annals of this world, but you will surely make Heaven’s Hall of Fame! 

The Praise Of Men Vs. The Praise Of God

Even among the Jewish leaders of Christ’s time, many believed—yet “for fear of the Pharisees they did not confess” Him (John 12.42 ESV). This demonstrated faith without bravery and conviction without the willingness to admit it openly. These men acknowledged Jesus was from God, but their understanding was superficial, held back by the fear of being excommunicated.

Brent Pollard

The Paralysis of Secret Faith

Even among the Jewish leaders of Christ’s time, many believed—yet “for fear of the Pharisees they did not confess” Him (John 12.42 ESV). This demonstrated faith without bravery and conviction without the willingness to admit it openly. These men acknowledged Jesus was from God, but their understanding was superficial, held back by the fear of being excommunicated.

What caused their faith to weaken? John offers a precise diagnosis: “For they loved the approval of men rather than the approval of God” (John 12.43 NASB95). They valued human praise more than divine favor, choosing the temporary security of their standing in the synagogue over the eternal approval of God.

Fortunately, Nicodemus and Joseph of Arimathea eventually overcame their spiritual hesitation and publicly honored Christ during His burial. However, their initial reluctance serves as a reminder: faith that is too afraid to stand firm is too fragile to save.

The Tyranny of Human Approval

Christ Himself revealed this spiritual contradiction: “How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?” (John 5.44 ESV). The question strikes at the core—those who are fixated on human approval cannot accept divine truth. They have selected their master, and it is not God.

This dependence on popular opinion turns aspiring followers into spiritual chameleons, altering their stance to fit the crowd. When religion is performed for applause, it becomes mere theater. God isn’t impressed by our polished public faith; He longs for genuine devotion that can stand alone if needed.

The “approval of men” that John describes acts as a demanding tyrant. It demands continuous performance, constant adjustment, and ongoing worry about how others see them. Those who serve this master often stay silent when the truth is unpopular and compromise their principles if speaking out risks their reputation.

How many souls have acknowledged Christ’s truth yet stay unbaptized, afraid of man’s reproach? How frequently do we modify our Christian beliefs to gain social approval? John 12.43, like Matthew 6.24, reminds us of a harsh truth: we cannot serve two masters. We must choose to live for either human praise or divine approval—never both.

The Liberation of Divine Focus

Scripture urges a complete reorientation. Paul exemplified this freedom by speaking difficult truths to the Galatians, even if it upset them: “So have I become your enemy by telling you the truth?” (Galatians 4.16 NASB95). He recognized that serving Christ involves giving up the desire to seek human approval (Galatians 1.10). At times, being faithful means facing unpopularity.

This isn’t just stubbornness; it’s a form of spiritual wisdom. Human approval is unreliable—today’s hero could be tomorrow’s villain. Public opinion is transient, like shifting sand, providing no steady ground for major life decisions. In contrast, God’s approval is constant, grounded in His unchanging nature and divine plans.

The Father honors those who honor His Son. Jesus assured that faithful followers will be acknowledged by the Father (John 12.26). This remarkable truth reveals that the Creator of the universe bestows His praise on those who support Him. No human commendation can match hearing “Well done, good and faithful servant” from the King (Matthew 25.21 ESV).

The Practical Path Forward

This truth calls for action. We need to evaluate our motivations honestly: Are we content with a comfortable Christianity, or are we willing to confess Christ boldly, regardless of the cost? Do we choose which truths to speak based on their social acceptance?

The way ahead involves developing a divine preference—a heart that prioritizes God’s opinion above all else. This is achieved by meditating on God’s sovereignty, repeatedly reminding ourselves that He alone decides ultimate success or failure. It also develops through prayer, which aligns our hearts with His purposes instead of human expectations.

We should also keep in mind that opposition frequently indicates orthodoxy. When the world praises our faith, it’s essential to reflect on whether we’ve softened its firm edges. Christ assured us that following Him would attract reproach, not widespread approval.

The Eternal Perspective

Choosing between human and divine approval boils down to selecting the fleeting over the everlasting. Human praise, like morning mist, dissipates quickly, whereas God’s approval lasts forever. In John 12, rulers exchanged eternal recognition for temporary social security, resulting in an infinite loss.

However, those who seek God’s approval realize a freeing truth: His judgment is ultimately the only one that counts. When Judgment Day comes, the praise of people will fade away, but the Master’s “well done” will resonate forever.

Let us therefore eliminate the desire for worldly approval that stifles spiritual courage. Instead, let’s foster a love for God and His truth—a love that inspires holy boldness. While John’s rebuke is sharp (“they loved the approval of men rather than the approval of God”), his underlying message is freeing: pursue the glory that only God can give.

His approval surpasses every worldly praise. His favor goes beyond all human admiration. Be discerning in choosing your audience—eternity is at stake.

The Truth

The most urgent question anyone can ask is, “What must I do to be saved?” Its answer determines your eternal destiny. Sadly, many people have believed false promises: good deeds, or a quick prayer, but Scripture speaks with unwavering clarity.

Carl Pollard 

The most urgent question anyone can ask is, “What must I do to be saved?” Its answer determines your eternal destiny. Sadly, many people have believed false promises: good deeds, or a quick prayer, but Scripture speaks with unwavering clarity. Baptism is God’s non-negotiable command for salvation, the moment sins are washed away and we call on Jesus’ name. Not a ritual or optional act, baptism is where God’s grace meets our obedience. This undeniable truth is seen in Paul, Peter, and Pentecost. 

Paul’s conversion in Acts 9, 22, and 26 sets the standard. As Saul, he hunted Christians, dragging them to punishment. On the road to Damascus, Jesus blinds him with a vision (Acts 9:3–6), telling him to wait in the city. Ananias finds Saul praying (Acts 9:11), but neither seeing Jesus, believing, or fasting for three days removed his sins. Acts 22:16 is unmistakable: Ananias commands, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.” Paul’s sins stayed until baptism, not his vision, faith, prayers or belief took away his sins. This breaks the lie of “faith alone.” Baptism is God’s chosen moment for forgiveness, where Paul’s obedience met divine grace.

Peter leaves no doubt in 1 Peter 3:21: “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.” Linking baptism to Noah’s flood, Peter says it saves, not by washing skin, but as our plea to God for forgiveness, empowered by Christ’s resurrection. Romans 6:3–4 confirms baptism is where we die to sin, are buried with Jesus, and rise to new life. To reject baptism is to reject God’s plan for salvation.

On Pentecost, Acts 2:38 shows the church’s birth. Peter’s sermon convicts the crowd for crucifying Jesus, and they cry, “What shall we do?” Peter’s answer is absolute: “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” That day, 3,000 were baptized, added to the church (Acts 2:41). Baptism wasn’t a later gesture, it was where forgiveness and the Spirit were received, God’s ordained step for salvation.

Scripture’s pattern is simple: Paul’s sins were washed away in baptism (Acts 22:16), Peter says baptism saves (1 Peter 3:21), and Pentecost links it to forgiveness (Acts 2:38). Mark 16:16 Jesus says, “Whoever believes and is baptized will be saved.” Acts 8:36–38 shows the eunuch baptized immediately upon belief. No “sinner’s prayer” exists in Scripture, salvation requires hearing the gospel (Romans 10:17), believing Jesus is Lord (John 8:24), repenting (Luke 13:3), confessing His name (Romans 10:9–10), and being baptized. The world’s claim that baptism is optional is a lie; God’s Word demands it.

If you haven’t been baptized for the forgiveness of your sins, your soul is at stake. Don’t delay, eternity hangs in the balance. That conviction in your heart is God’s call to obey. Repent and be baptized now before it’s too late. If you’re in Christ, proclaim this truth to others. Share it with loved ones, study with them, and lead them to Jesus. Baptism is God’s command to enter His family. Will you obey His Word today?

Origen’s “On First Principles” (Book 1, Ch. 8.3-4)

The only ones who aren’t capable of evil are God the father, Christ the Word, and his Holy Spirit. God is the source of all goodness. Christ is the living form of Wisdom itself, and Wisdom cannot become foolishness. Christ is Righteousness, and Righteousness cannot become unrighteousness. He is the Word, which cannot become irrational; He is Light, which darkness cannot overcome. His Spirit is holy by its very nature, not merely by practicing holiness—holiness is inseparably built into his very nature, and he cannot be made somehow less holy.

Gary Pollard

[This is a continuing translation of Origen’s systematic theology in modern language]

In our understanding, there is no rational creature that cannot choose either good or evil. But this does not mean that every rational being has in fact chosen full pursuit of evil—it only means that they are capable of doing so. For example, every human being could in theory become a sailor, but not every human does. Or again, everyone could learn grammar or medicine, but not all become grammarians or physicians. In the same way, the fact that all rational creatures are capable of evil does not mean they have actually embraced it. Even the devil himself was once capable of good. Scripture tells us that he once lived in God’s paradise, walking among the cherubim. At that time, he was good. He could have pursued goodness, but he pursued evil with all of his power. In the same way, other created beings with the freedom to choose can either continue to do good or pursue evil instead.

The only ones who aren’t capable of evil are God the father, Christ the Word, and his Holy Spirit. God is the source of all goodness. Christ is the living form of Wisdom itself, and Wisdom cannot become foolishness. Christ is Righteousness, and Righteousness cannot become unrighteousness. He is the Word, which cannot become irrational; He is Light, which darkness cannot overcome. His Spirit is holy by its very nature, not merely by practicing holiness—holiness is inseparably built into his very nature, and he cannot be made somehow less holy.

Any other being that is called holy is holy not by nature, but by participation in the Spirit. This kind of holiness can be lost because it’s not intrinsic, but is a gift. The same applies to righteousness or wisdom in a person: these are not built in to our nature, but can be pursued and gained—or neglected and lost. But if we completely dedicate ourselves to wisdom and goodness, we will always enjoy those things to some degree, depending on how seriously we pursue them. God, in his goodness, calls and draws all created intelligences toward that blessed end where sorrow, pain, and grief will vanish forever.

From what we have already discussed, I believe it has been shown clearly enough that it is not by chance or some arbitrary decision that the “principalities” maintain their authority, or that other orders of spirits occupy their positions. Instead, they received their ranks according to their merits. What those specific merits were we do not know, and it isn’t our place to investigate. It is enough to recognize that God is impartial and just, arranging everything according to each being’s progress and merits, as Paul says: “There is no partiality with God.”

So the office that an angel has exists because of its merits. The “powers” exercise authority because of their moral progress. The “thrones” (those who judge and rule) administer justice because of their worthiness. The “dominions” rule not by chance, but by merit. In this way, that great order of intelligent beings in the heavens is organized into a variety of roles and ranks.

The same principle applies to opposing powers. They are usually called “principalities” or “powers,” “rulers of the darkness of this world,” “spirits of wickedness,” or “unclean demons”, and do not hold these offices because they were created evil. They obtained them through their own choices, advancing step by step in wickedness until evil itself became their pursuit and even their delight. These make up a second order of rational creatures—those so consumed by impulse that they are unwilling, rather than unable, to turn back.

A third order of rational beings is humanity itself. From among the human race, God elevates some to the order of angels, according to their progress in virtue. These are the ones who become “sons of God,” “children of the resurrection,” “children of light,” and “sons of peace.” They conquered in every struggle, killed the earthly nature within them, and defeated not only the impulses of the body but even the unstable movements of the soul. By uniting themselves to the Master, they become entirely spiritual, joined to him as one spirit, sharing his wisdom and discernment. At last, they reach a state of perfect spirituality, illuminated fully by God’s Word and Wisdom, and they themselves become indistinguishable in holiness.

We firmly reject, however, the idea put forward by some that souls can descend so far into sin that they lose their rational nature and become animals. Some point to supposed proofs in Scripture, such as the command that both a woman and an animal involved in bestiality should be stoned, or that an ox which gores must be killed, or even that Balaam’s donkey spoke with a human voice. But such arguments are baseless. We do not accept them, for they contradict both faith and reason. In due time, we will explain how those writings should rightly be understood.

From Kathy Pollard’s Bible-Marking YouTube Page

A DIFFERENT SPIRIT

Decades earlier, out in the wilderness, a young Caleb stood (nearly) alone. Moses sent the twelve spies into Canaan to scout the land (Numbers 13), in the minds of the terrified ten– the land of giants was unconquerable. Only two men believed that God was bigger, Joshua and Caleb. They urged the rest to move forward and take what He had promised, but it wasn’t going to happen.

Dale Pollard

Decades earlier, out in the wilderness, a young Caleb stood (nearly) alone. Moses sent the twelve spies into Canaan to scout the land (Numbers 13), in the minds of the terrified ten– the land of giants was unconquerable. Only two men believed that God was bigger, Joshua and Caleb. They urged the rest to move forward and take what He had promised, but it wasn’t going to happen. 

For his courage, God vows to Caleb: 

“But my servant Caleb, because he has a different spirit and has followed me fully, I will bring him into the land into which he went, and his descendants shall possess it” (Numbers 14:24). 

That promise wouldn’t be fulfilled for nearly half a century! By the time the land being divided among the tribes, Caleb was 85 years old. His spirit, however, was stronger than before. In Joshua 14, Caleb goes confidently to Joshua. He says,

 “I am 85 years old. I am still as strong today as I was in the day that Moses sent me… Now therefore give me this mountain of which the Lord spoke in that day” (Joshua 14:10-12). 

Which mountain? That would be Hebron. A mountain that was still inhabited by the Anakim– giants descended from the very people who melted the hearts of those ten spies years ago. To anybody else Caleb’s inheritance seemed like an impossible one. It would have appeared more like a curse– certainly not a blessing.  

But up the mountain he went. God and Caleb secured that territory (Joshua 15.13-14), and the mountain that covered the people in a shadow of their previous shame now serves as a reminder. Between Faith and fear, the former is the more formidable force. 

Four Quick Lessons:

  1. Faith will always outlast fear.
  2. Waiting is not wasted. Caleb looked forward for 45 years, but never became bitter or gave up on God.
  3. Strength is spiritual. That “different spirit” that Caleb possessed sounds similar to that of the saints (Romans 8.9-11, I Corinthians 3.16). 
  4. Excuses are useless, God uses the toothless (Caleb was 85). 

More Than A Dinner

One of the most endearing, beautiful features of the Lord’s church is the “one another” aspect of it. Have you seen it at work when someone comes forward during the invitation song, pleading for help with something in their life?

Neal Pollard

Florida Gators’ quarterback D.J. Lagway had just endured a terrible game the week before, throwing five interceptions against the LSU Tigers. That included a “pick six,” as safety Dashawn Spears returned his third pick for a touchdown. In a post-game interview, Lagway confessed, “I played horrible football today,. I’ve never had a performance like that in my life, so it’s kind of hard to process it, but at the end of the day, it’s all about how you bounce back’ (alligator.org).

Lagway’s teammates sensed that this was crushing for the young signal caller, so they made a decision. About 40 of them, the following Wednesday, took him to dinner. Head Coach Billy Napier explained that it was to “just to put their arms around him and move past it” (hailfloridahail.com). College Gameday’s Kirk Herbstreit saw this as a positive sign about where the team culture was. While Florida fans, witnessing the Gators’ atrocious 1-3 start, may see the positive culture as little more than a “moral victory,” it is the gesture that merits closer attention.

One of the most endearing, beautiful features of the Lord’s church is the “one another” aspect of it. Have you seen it at work when someone comes forward during the invitation song, pleading for help with something in their life? People will rally on the front pew with them. Scores more will come put their arms around them afterward. Even more will text, send cards, and otherwise make contact to check on them. Here is someone who may have failed or struggled in a way much more significant than a game, who confesses to failure or weakness. They feel defeated, weak, or overwhelmed, and, in vulnerability, they make that known.

What does the rest of the spiritual team do? They put their arms around them and move past it! It is significant that the Bible talks to us about this. James writes, “Therefore, confess your sins to one another, and pray for one another so that you may be healed” (5:16a). Think back to the proverb which says, “He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion” (Prov. 28:13). The parable of the Prodigal Son not only shows how God responds when a sinner “comes home,” but it is the right response of the spiritually healthy to the spiritual struggler (Luke 15:22-32).

Let’s keep our eyes open for those who are limping along the road of life or even sitting there with their head in their hands. They may be ready to give up, but for a boost of encouragement from a brother or sister who cares. Your compassion might make all the difference!

Trust In God

Faith is not a fleeting emotion or a vague hope; it is the foundation of a life surrendered to God. Hebrews 11:1 says, “Now faith is the assurance of things hoped for, the conviction of things not seen.” This is not a blind leap but a resolute trust in the unseen promises of a God who never fails.

Carl Pollard

Faith is not a fleeting emotion or a vague hope; it is the foundation of a life surrendered to God. Hebrews 11:1 says, “Now faith is the assurance of things hoped for, the conviction of things not seen.” This is not a blind leap but a resolute trust in the unseen promises of a God who never fails. Faith is what steadies us when life’s uncertainties threaten to unravel our peace. After all that has happened recently, faith has never been more essential for Christians. 

Scripture offers countless examples of faith in action. Take Abraham, called by God to leave his homeland for a place he did not know (Genesis 12:1-4). He had no map, no clear destination, only a promise from God. Yet he obeyed, not because he saw the outcome, but because he trusted the One who spoke. This is the essence of faith: moving forward when the path is hidden, anchored by confidence in God’s unchanging nature.

Jesus Himself taught that faith doesn’t need to be grand to be powerful. In Matthew 17:20, He said faith as small as a mustard seed could move mountains. This is the truth: God does not demand perfect or unshakeable faith, but simply a heart willing to trust Him one step at a time. Whether facing loss, uncertainty, or fear, faith is the quiet resolve to believe that God is sovereign, good, and working all things for His purpose (Romans 8:28).

In a world that prizes what can be seen and measured, faith sets us apart. It’s not ignorance or denial but a deliberate choice to rest in God’s truth over visible circumstances. When trials come, when the job is lost, the diagnosis is grim, or the future feels uncertain, faith is the anchor that holds us fast. It reminds us that we do not walk alone, because the One who holds all things together is with us (Colossians 1:17).

Faith, then, is both our shield and our strength. It is trusting God’s promises when doubt whispers and hope seems distant. It is the courage to say, “I cannot see the end, but I know the One who does.” And in that trust, we find the peace and power to endure.