Disclaimer: I am not a scientist. This is not intended to be an apologetics article, more like comments on phenomena we don’t fully understand presented as food-for-thought.
We shouldn’t be able to observe the fascinating, terrifying cosmic events known as black holes. They have an event horizon – the area around the black hole itself – and a singularity (the “center”). We have no way to determine what came before it because no information can escape its gravity. This “black hole information paradox” has been a headache-inducing puzzle for this era’s brightest minds. Some have attempted explanations (Engelhardt, Page, etc), but the issue is far from resolved.
As observers, we could not see something go into the singularity because time would slow to a stop. This is caused by gravitational time dilation – something we experience on earth everyday. Time – from an observer’s perspective – is effected by gravity. The satellites orbiting our earth experience time at a slightly faster rate, something we have to account for with things like GPS. Time even moves slightly faster at high altitudes on earth than it does at sea level. Gravity affects the way we observe time. Higher gravity makes time appear to move slower, lower gravity makes it appear to move faster.
Gravitational time dilation also means that we can’t watch the birth of these terrifying cosmic events because it would take an infinite amount of time. Yet they do exist, and we can “see” them. We have photographic proof of their existence with M87, and we’ve seen enough to infer the existence of Sgr A at the center of our own galaxy.
So, if a black hole takes an infinite amount of time to form, how can we observe it? Einstein himself was doubtful of their existence because he couldn’t justify it with general relativity (Annals of Mathematics, Vol 40, No. 4, 922). Almost everything in the universe is explainable through two major theories: quantum mechanics and general relativity. General Relativity describes big, heavy stuff (planets, stars, galaxies); Quantum Mechanics is for tiny stuff that isn’t gravity-related (subatomic particles, atoms).
When it comes to black holes, though, these two theories collide. We don’t have a Theory of Everything that satisfactorily explains why these two can’t work together. Quantum Mechanics and General Relativity should not be able to coexist in one cosmic phenomenon. So how do they? How can we observe something that should take an infinite amount of time to form? What could unify General Relativity and Quantum Mechanics – both of which have been verified repeatedly – and account for their coexistence in a black hole? What is the missing puzzle piece in the Theory of Everything?
Is it so irrational to assume that something not affected by either is the answer? Is it bad science to posit an infinite power source as the unifying agent of the two theories? As a believer, the answer that makes perfect sense is God. An infinitely powerful being is the Theory of Everything. He created the black hole at the same time as other stars (Gen 1.14-19). He bridges the gap between General Relativity and Quantum Mechanic’s explanations of reality (Heb 1.3).
To me, the black hole is one of the most compelling evidences of God’s existence. The only way we could ever observe something infinite is if something infinite put it there. Who else could be powerful enough to let general relativity and quantum mechanics play in the same phenomenon? Would he not be the perfect unifier of the two? I believe we can observe cosmic events – like black holes – because God put them there in our timeline.
If you were to flip on the TV and watch a news channel, it can quickly become frustrating. Channels like CNN will often say something entirely different than FOX or vice versa. What’s actually true? Who can we trust? What should we believe?
Just when your mind begins to become convinced of one thing, you hear or see something that changes your thinking once again. This creates the skeptic, the double-thinker, and the cynic.
Since a variety of propaganda will always be pushed and those personal agendas will always be hidden, it’s more comforting than ever to read and soak in pure unadulterated truth. So, here are some of those truths we can count on that our found in the Bible.
God is real and His message to mankind can only be found in every inspired word written in the scripture (2 Tim. 3:16-17).
The scriptures teach mankind the means by which we are saved and added to His church. God adds us through our action- based belief, repentance, and immersion (Acts 2:42ff, Titus 1:5-11).
Christians must live faithfully and in accordance to His instructions (1 Peter 1:15).
The faithful can only truly worship by following the pattern which is demonstrated by the 1st-century church and Apostolic examples (1 Tim. 2:8-15).
The Bible teaches that one day everyone will walk through the door that leads out into eternity. Whether or not we are lost or saved as we pass through that door will be the determining factor that dictates where our final destination will be (Rev. 20.12).
It’s our Christian duty to ensure that others are aware of this spiritual reality (Matt. 25:46, Ecc. 12:7, 1 Jn. 1:7).
God can’t lie and every word He wrote is true (Ti. 1:2; Ps. 119:160).
It’s our responsibility to study His message because it’s the only thing that matters.
These truths will never change. They are a constant you can count on and we’ve only scratched the surface. It’s crucial that every follower of Christ is convicted and well versed in His Word. This is where and how we find peace and direction. The Bible is the only source that we can rely on 100% and that’s something that’s increasingly hard to find today.
As Paul works his way through some of the challenges and issues the Corinth congregation was dealing with, he turns his attention to an awful situation. As he says, “It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife” (1 Cor. 5:1). This was being openly practiced at the congregation, and Paul compares how they were reacting to how they should react. Even if the congregation unanimously embraced this situation, the end result would not be unity in truth. As Moses said in his day, “You shall not follow a multitude in doing evil” (Ex. 23:2).
Paul rallies them to unite in doing what pleased God. This began with amending their hearts, mourning rather than being arrogant (2). It should be followed by removing this man from their midst (2). Based on the report (presumably from Chloe’s household), Paul already knew what needed to be done (3). While the term “church discipline” is not used in the text, that is the action. Paul uses such words and phrases as “deliver to Satan” (5), “clean out” (purge, 7), “do not associate” (9,12), and “remove” (13). Why was such a drastic action necessary?
“THAT HIS SPIRIT MAY BE SAVED IN THE DAY OF THE LORD JESUS” (5)
By withdrawing fellowship from him, the goal was to induce his sorrow and cause his repentance. This relationship was unrighteous, and it would cost him his soul if he did not end it. How uncaring is it to validate an unscriptural relationship, knowing what Scripture says about it? Paul is about to write that fornicators and adulterers will not inherit the kingdom of God (6:9).
“A LITTLE LEAVEN LEAVENS THE WHOLE LUMP OF DOUGH” (6-8)
Paul calls this the leaven of “malice and wickedness” (8). Allowing sin unchecked and unaddressed to continue in a congregation does not make the sin all right. It allows the influence of sin to spread throughout the congregation. Remembering that the church is the body of Christ (see chapter 12), how can the body act in rebellion to its head and still please God? For the purity of Christ’s body, this action must be taken.
THERE IS GUILT BY ASSOCIATION (9-11)
Paul expands this beyond just the situation of the man with his father’s wife. He says not to associate with the immoral, covetous, idolatrous, reviling, drunkard, or swindling brother in Christ (11). Even eating a fellowship meal with them sent them the message that they were okay living in rebellion against God. Remember, this is not about vengeance or angry resentment. This was about honoring God’s will in a matter that God’s word clearly addresses.
IT IS AN EXERCISE OF DIVINE JUDGMENT (12-13)
This was not a matter for human courts, which in most civilizations do not legislate morality. This is an “internal matter,” a child of God “judged” by the people of God according to the will of God. God established the pattern.
When I preached in Virginia and Colorado, the elders in both churches practiced church discipline. It was done in such a loving way, with the elders first going to the individuals in various sinful situations and pleading for them to repent. When they refused, the elders brought the matter before the congregation urging any and all with any influence and relationship to plead with them. When that did not work, they announced that it was necessary to withdraw fellowship from them. There was no angry or hateful rhetoric, no gleeful attitude that such an action would be taken. To the contrary, it was as sad and solemn a moment as I’ve experienced in the family of God. I am happy to say that I have witnessed on several occasions the ultimate repentance and return of some of these wayward Christians. That was the goal in every situation. It would seem to me that one of the most neglected, disobeyed commands among God’s people is the practice of church discipline. It is unpleasant, frightening, and unpopular, but it is what God commands. God knows what is best and what is the best way to handle every situation among us. We should always trust Him and submit to His pattern for handling every difficulty and dilemma among us. The end result is biblical unity.
One of the tedious but necessary items we pay attention to on the news is the economic reports. No, we do not do so out of love for money, but because we desire to be good stewards with the resources with which God has entrusted us. But unfortunately, the SARS-COV-2 virus has had quite an impact on our economy. In addition, we are coming up on the third anniversary of the pandemic shutdowns. So, it is safe to say that things have yet to return to where they were before March of 2020.
Some industries, like the hospitality industry, have been decimated. For example, as of January 2022, the National Restaurant Association found that about 80,000 restaurants have closed because of COVID.1And those restauranteurs with an open business have difficulty staffing themselves and obtaining supplies. Here locally, I noted a combo KFC and Taco Bell franchise offering an $500 sign-on bonus in January 2021 to rectify the labor shortage. I have since read of other fast-food restaurants across the nation likewise offering large sign-on bonuses to perform what is considered non-skilled labor.
Now, I do not call any work in which one employs himself to be beneath anyone’s dignity, despite the technical designation of some jobs as being “non-skilled.” On the contrary, these are routine jobs suitable for teenagers seeking their first job experiences or seniors needing to supplement their retirement or stay active. But something has happened because of the pandemic. Whether large or small, one factor that keeps people away from gainful employment is the CARES Act, passed in March 2020. With this piece of legislation, one could argue that our federal government incentivized the acceptance of unemployment payments that, for many, exceeded the salaries earned at jobs from which COVID displaced them. In contrast, we might point out that those states doing better economically today wised up quickly and took away those incentives to stay out of work.
And now, we are hearing a strange new phrase on newscasts: “The Great Resignation.”2 Since there are more jobs than workers, people dissatisfied with their current occupations opt to quit. You have likely heard the real estate terms of “buyer’s market” and “seller’s market.” The former is a real estate market where buyers have the upper hand. As a result of various circumstances, there is more inventory than demand. As a result, the buyer has greater leverage to ask for price reductions from the homeowner. In a seller’s market, you have the opposite conditions. There is less inventory available. So, a buyer will pay more to purchase a house or land because other potential buyers are waiting in the wing. With the Great Resignation, the thought is that we are basically in a “worker’s market.” These job-shoppers know that employers need workers so desperately that they will do things like offering $1,000 to entice them into accepting the position they offer.
As anecdotal evidence for this “worker’s market,” I will offer a repeated observation from my lengthy hospital stay in 2021. There is no doubt that doctors and nurses have had it rough during the pandemic. Thus, we rightly call their actions heroic. But among the nurse technicians, I heard a few of the “lesser heroic” ones talking about how they loved the current climate because they could just quit abruptly and walk down to the next hospital to take advantage of the better incentive package they offered. Before someone thinks I am being too harsh, I will tell you more. These individuals said they could bounce around, even returning to the hospitals that they had left to game the system. Their “loyalty” was to the highest bidder.
What has this to do with Christians or theology? I will put the question to you this way. What kind of a society is born from our current environment with people choosing to stay at home and collect benefits for not working or taking advantage of desperate employers? Does this mindset end with work, or does it spill over into all of one’s life? Is there an immoral cause? Paul cautioned the Thessalonicans: “…if anyone is not willing to work, then he is not to eat, either.” (2 Thessalonians 3.10 NASB1995) In addition, idleness poses a danger. An idiom pairing well with 2 Thessalonians 3.11 is “idle hands is the devil’s workshop.” Paul said the nonworkers within the Thessalonican church made themselves busybodies, living undisciplined lives. Ouch.
Remembering one’s actual Employer resolves a part of this problem. Paul reminds us:
“Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord. Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve.” (Colossians 3.22-24 NASB1995)
Though not “slaves” in the same sense as those recipients in the first century (most people living in the Roman Empire were slaves to someone), we see how we are fángnú (Chinese for “mortgage slaves”) today. God expects us to be industrious. Even the inaugural pair placed in paradise had to “cultivate and keep” their garden home (Genesis 2.15). A nation where people work doesn’t have time to riot, loot, play keyboard warriors, “cancel” others, or push agendas on other people’s children. We are citizens of the Heavenly Kingdom first and foremost but let us not participate in those shortcomings here that create a land where you get paid a sign-on bonus to flip burgers.
As humans we have a hard time when it comes to focusing. Attention spans seem to be getting shorter and shorter. Goldfish have an attention span of about 5 seconds. I’m convinced that mankind will one day be on the same level if nothing changes.
While focus in our everyday lives can be a struggle, what about in worship? How can we improve our focus when we come together each week? Before we even assemble, we should be preparing to focus on worship.
Isaiah 29:13 says, “…Because this people draw near with their words, And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote.”
They drew near to God with words, just like we do in singing songs each Sunday.
They honored God with their lips, much like we do in our prayers each week. What they were saying sounded good! But, if our hearts are not in worship, we have failed God.
Isaiah writing on God’s behalf says that their “reverence consisted of tradition learned by rote.” This word reverence is the the Hebrew word for “fear.” You may have heard that every time you read the word “fear” in the Bible to replace it with the word “respect” or “reverence.” This couldn’t be further from the truth. Hebrew language has a word for respect, and this isn’t it. It means literal fear.
In fact, the Greek equivalent of this word is Phobos, which is where we get our English word phobia. For example, if you have arachnophobia you have a fear of spiders. If you saw a spider crawling on your leg, and you are afraid of spiders, you’re not going to look at it and go, “I respect you.” That’s not how fear works; you’re going to use any means necessary to dispatch the threat.
So we are supposed to worship in fear? YES.
Focus out of fear and awe of WHO we are worshipping. We are singing to the creator.
We are praying to the God who parted seas, spoke the world into existence, and guided the Israelites with a pillar of fire. We are worshipping the King of Kings, the Great I AM, the Alpha and Omega, the One with no beginning or end, we are bowing down before the Most Holy God of the Universe.
If we realize what we are doing in worship, we can’t help but feel a little fear. Isaiah says, their worship was done through traditions learned “by rote.” This literally means, “Mechanical or habitual repetition.” We may be physically singing and look like we are worshipping God, but only the individual and God above know what is going on in the heart.
Isa. 12:5 “sing to the Lord.” This requires FOCUS, not mindlessly singing songs.
There are songs for each other, and songs directed toward God. “I want to be a worker for the Lord” …do we mean it? We can’t sing “Stand up, stand up for Jesus” on Sunday when all throughout the week all we’ve done is sit down. Focus on the words.
God would rather hear a tone deaf person who sings with their heart and mind, then a classically trained singer who only focuses on what it sounds like to them. Sunday morning worship comes once a week; it can be easy to let it turn into a mindless habit. Train your mind to focus on every act of worship. Don’t let worship become something we do out of tradition or habit. Focus on WHO we have come together to worship.
In almost every major war preceding World War I, men met face-to-face on the battlefield. The weapons used by soldiers had not changed much in thousands of years, so engagement distances were limited to 100 or so meters at most. By World War I, the bolt-action rifle had been perfected, machine guns were everywhere, some artillery pieces had a range of 80 miles, people fought in the skies for the first time, and some soldiers even had portable machine guns.
Commanding officers didn’t care, though. Soldiers always charged into battle; that was a thing. This was how they had fought for thousands of years, so why change now? They threw soldiers’ lives away over and over again, each charge being erased by the enormous volume of bullets. Why hadn’t they changed tactics after the first couple of failed charges? 9.7 million soldiers died in World War I (https://www.census.gov/history/pdf/reperes112018.pdf). A hefty percentage of them would have survived if the commanding officers had just changed tactics.
Christianity is warfare (Eph 6.12; II Cor 10.3-6; II Tim 2.3ff). We fight our own nature, the influence of evil, and the involvement of the enemy (satan). Christianity is also a rescue operation – we’re trying to save people! Just as with any war, the enemy is always trying to stay one step ahead. Ours is the most advanced threat anyone could face! No stakes are higher, no enemy more powerful, and he’s primarily concerned with causing as much damage as possible. He knows he’s doomed (cf Matt 8.29), which makes him an enemy with nothing to lose. We KNOW he’s used evolving tactics over the millennia.
The message Jesus gave us is timeless and can never be changed. The way Jesus wants his church to operate is timeless. Doctrine cannot be changed. But this gospel is not confined by an era or aesthetic. The message is relevant across time, culture, and understanding. If we confine Christianity to a form that hasn’t been in common use for a long time, do we not demonstrate a lack of faith in his timeless message? Worse yet, it would mean our rescue operation is several steps behind the enemy’s offensive.
We have the most powerful entity as our ally, but this mission is ours. What God wants to accomplish will be accomplished. Since this mission is ours, we must execute it as effectively as possible! How? The message is timeless, so it works in any culture and time. Match it to our culture and time in every way that doesn’t compromise (I Cor 9.19-23), and let God’s power do the rest.
“Our fight is not against people on earth. We are fighting powers of darkness. We are fighting against the spiritual powers of evil in the heavenly places” (Eph 6.12).
“I’m afraid there’s no denyin’ I’m just a dandy-lion A fate I don’t deserve I’m sure I could show my prowess Be a lion, not a mouse If I only had the nerve”
– Cowardly Lion
I shiver when I think back to the times that me and my younger brother would collect spiders from the backyard and put them all in a container. Sometimes we would take it up to our bedroom! At night we would put a flashlight behind the clear cage and watch all the spiders make their webs— occasionally fight each other.
I don’t believe mom ever discovered this little secret. Despite the many creepy gladiator wars that my brother and I hosted, for some reason as I grew older (more mature) I developed a fear of spiders.
Fears can be funny like that. They can come from bad experiences or just somewhere in the back of our minds. There’s a lot of fear in the world today! One of my favorite psalms in the Bible is Psalm 46. We read about what seems to be those worst case scenarios, but God still reigns over all. What if the earth gives way? What if the mountains are thrown into the sea? What if the wrong man becomes our new president? What if this virus never goes away? Even so, we have no reason to fear. God is bigger than our fears. We serve a Being with that much power and it should fill us with courage. What are you afraid of?
The English Romantic poet, Elizabeth Barrett Browning, is famed for her Sonnet 43. It is also known by its first line: “How do I love thee? Let me count the ways.” She was reared with privilege, wealth, and the finest education, but her health was compromised by an equestrian accident. Her father was controlling, and when she eloped to marry Robert Browning she was disinherited. She published many works of various types throughout her life, and this allowed her to become independently wealthy though her health made her an invalid. Robert became enamored with her writing, and they corresponded for two years. During this time, she wrote fervently romantic poems showing her love for Robert. For all that she wrote in her relatively brief life, her poetry stands out most of all. Of her poems, Sonnet 43 may be most famous.
The title above Psalm 92 reads, “a song for the Sabbath day.” That connects its words to worship, and this psalm shows the writer’s deep adoration for God. He never uses the word “love,” but his affection for God is obvious. It seems that the writer gives several proofs of that love here. Notice how.
HE GIVES THANKS TO THE LORD (1)
HE SINGS PRAISES TO HIS NAME (1,3-4)
HE DECLARES HIS LOVINGKINDNESS AND FAITHFULNESS (2)
HE PRAISES GOD’S WORKS AND THOUGHTS (5,8)
HE SCORNS THE WICKED WHO OPPOSE GOD’S WAY (6-7,9,11)
HE APPRECIATES THE BLESSINGS OF A GOD-APPROVED LIFE (10,12-14)
HE EXPRESSES CONFIDENCE IN THE CHARACTER OF GOD (15)
One of the most rewarding exercises you can engage in is to enumerate the ways you love and appreciate God. Do it in your prayer life; spend time praising God and be specific in expressing your adoration and admiration. Think deeply about it. Look around. Look into your life. Consider what looks like His providence in your life and the life of others. Count your blessings, and tell God what you are thankful for. Wait! Did you mention running water, hot water, reliable vehicles, paved roads, coffee, air-conditioning, music, puppies, baby’s breath, eyesight, and brisket? What about the church, salvation, prayer, the Bible, peace, the hope of heaven, His guidance and protection, the elders, deacons, Bible teachers, your spouse, your parents, and your children?
This will build your love and appreciation for God. It will remind you of how much He loves you and cause you to love Him more. It will humble you and help you focus on the fount of your every blessing! It should make you a better, more obedient servant for Him. How do you love Him? Like this psalmist, count the ways! It will lift your spirit and open your eyes to a harvest ripe with those who need what you have. Get counting!
When I was growing up, there were certain tasks that my parents would give me that I didn’t want to do. Washing the floorboards, weeding the garden, cutting vinyl siding, and digging holes with a post hole digger are just a few examples of what many of us would consider hard work.
I remember the hours working on these jobs, covered in sweat with blistered hands, and an all-around feeling of fatigue. There were a couple times In particular where I can remember my dad saying the classic phrase, “Son this is character-building work.” And then he would tell a story about some hard job he had to do as a kid. Looking back, these jobs really did build character, but there’s more to it than just digging a hole and sweating.
You can be a hard worker, and still lack honesty, sincerity, and humility. Character building takes serious work and commitment. Luckily, God has given us His perfect word that tells us how we can grow our character.
If you’ve ever struggled with living out your faith, or with your commitment to Christ, working on growing our character will help us to focus on what’s truly important in this life.
There are many different ways that we could go about building our character, and as we look to scripture a good place to start in this endeavor is by practicing righteous thinking. If we want to grow our character, we have to start changing the way that we think. Problem is, it’s a lot easier said than done. There are two different passages that tell us how we can practice righteous thinking.
Philippians 4:8 reads, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” As Christians we can learn to dwell on righteousness by filling our mind with godly traits. If we are truly set on transforming our minds to think on righteousness, we have to replace worldly thinking with godly traits.
Romans 12:1-2 says, “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” It’s possible to practice righteous thinking by renewing our mind with the will of God. No longer looking to ourselves as master, but to God. By doing this our thinking changes. Our focus shifts from this world, and our minds will dwell on righteousness.
Do you want to be known as a person of character? The first change we must undergo is to start thinking righteously. Righteous thinking is no easy task. It takes work, and many times we fall short of this goal. Thankfully we serve a loving God who wants nothing more than for us to spend an eternity with Him in Heaven.
Question is, do we want this future enough to make the right decisions?
When my father and I travel in the car together, we listen to one of three SiriusXM stations: 40s Junction, Bluegrass Junction, or Willie’s Roadhouse. Today, we tuned the radio dial to Willie’s Roadhouse as I made my way to a gastroenterology appointment. On the way home, Tom T. Hall’s tune, “Faster Horses (The Cowboy and the Poet),” played as we started back up the mountain towards Blairsville, Georgia. I have heard this song by “The Storyteller” before. “Faster Horses” never fails to remind me of King Solomon.
Within Hall’s song, a poet asks a cowboy for words of inspiration. Instead, the cowboy tells the poet that the best things in life are “faster horses, younger women, older whiskey, and more money.”1 The poet balks at the idea, but the cowboy calls him a liar. The poet desires to punch the cowboy, but the cowboy draws a weapon, and the poet backs off. Eventually, the poet drops his philosophical pursuits, settling on the “wisdom” imparted to him. He supposes the “wisdom” sage enough to share with his offspring. I would venture to guess that alcohol, at least, figured prominently in Hall’s life as he also wrote the songs “I Like Beer” and “Old Dogs, Children and Watermelon Wine.” Even my favorite of Tom T. Hall’s discography, “I Love,” contained the lyrics “bourbon in a glass and grass.” (As an aside, there was a radio edit that substituted those lines with “old TV shows and snow.”)
In Ecclesiastes 2.1-3,8, Solomon admits, “I said to myself, ‘Come now, I will test you with pleasure. So enjoy yourself.’ And behold, it too was futility. I said of laughter, ‘It is madness,’ and of pleasure, ‘What does it accomplish?’ I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives…Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male and female singers and the pleasures of men—many concubines” (all ref. NASB1995 unless otherwise indicated).
Yes, Solomon said it was futility (vanity—KJV and ESV). Solomon tried the cowboy’s life and found it wanting. It may well be that the late Tom T. Hall found out the same thing. On August 20, 2021, Tom T. Hall took his life. He was 85 years old.2 Though I do not wish to debate the wisdom of Chilon of Sparta, who in circa 600 BC was the first recorded speaker of the aphorism, “Do not speak ill of the dead,”3 I will add that many suicides stem from a sense of hopelessness. Depression is typically the common factor among those choosing to end their life. If this was Hall’s motivation, and only God knows, we note how the vanity of “faster horses, younger women, older whiskey, and more money” can create a downward spiral.
Vanity is an unhealthy type of narcissism. One is preoccupied with best satiating his desires, as Solomon well documented. In Ecclesiastes 6.7, Solomon says of his pursuits, “All a man’s labor is for his mouth and yet the appetite is not satisfied.” Thus, Solomon assures us that he found his pursuits futile despite trying everything he could. So why didn’t Solomon’s dissatisfaction cause him to lose hope or become depressed? Because he still had enough wisdom to draw the proper conclusion: “The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.” (Ecclesiastes 12.13-14).
If we are to develop the mind of Christ (Philippians 2.3-8), our focus must be outward. Rather than following one’s vanity to inevitable destruction, one must look out for the interests of others (Philippians 2.4). Therefore, whether said initially by Benjamin Franklin, John Ruskin, or Henry Emerson Fosdick, we note the truth in the expression, “A man wrapped up in himself makes a very small bundle.” Embiggen yourself by obeying the law of Christ (cf. Galatians 6.2,10). Don’t follow vanity where it leads.
You might accuse the older brother in the story of the Prodigal Son of many things, but laziness is not one of them. In fact, notice what all he does as Jesus introduces him to us:
He came and approached the house (Lk. 15:25)
He heard music and dancing (Lk. 15:25)
He summoned a servant and inquired (Lk. 15:26)
He became angry (Lk. 15:28)
He answered and said to his father (Lk. 15:29-31)
In fact, throughout the parable, he’s constantly saying or doing something regarding the situation of his broken brother who had returned home. However, for all his activity, nobody admires him. Instead, we are disgusted by his behavior. That’s exactly what Jesus wants us to get out of this, since this brother represents the Pharisees and the scribes (Lk. 15:1-2).
When we remind ourselves that this son never left home, we do well to let him cause us to examine ourselves if we are “faithful Christians.” When others offend me and sin against me, do I have the Father’s disposition of heart? Am I eager to receive and forgive? I may be tempted to get my mouth, my attitude, and my actions involved in such a way that’s active, but actively opposed to peace and reconciliation. Maybe it’s slandering that brother or even the Father. Maybe it’s actively working to hurt and punish the penitent. Maybe it’s holding a grudge that we refuse to let go. Maybe it’s nurturing resentment.
If we are “mature” and “spiritual,” won’t we make sure that we do right no matter what our prodigal does or doesn’t do? Galatians 6:1 governs our actions. We must guard against being “in the right,” but being wrong! Let’s channel our energies and efforts toward what serves the Father’s purposes. We are to work in His vineyard, accomplishing His agenda! We cannot be too actively engaged in that (Gal. 6:9; 1 Cor. 15:58; 2 Cor. 4:1).
Dan Winkler delivering a different, richer lesson on the older brother at FHU today.
Six hundred years before Christ would make His providential appearance, a righteous man finds himself in captivity. While exiled, Ezekiel was able to witness the spirit of God in a very intimate way (Ezekiel 1). Even so, he was still living under the thumb of the Babylonians like every other Israelite with him. While under these unideal circumstances though, he is privileged to see awe inspiring visions from God. Have you ever paid attention to the eerie sensations described throughout this book? In Ezekiel 1:4, the prophet feels a great and stormy wind on the bank of the river Chebar. The wind brings with it a massive cloud with fire flashing around it and a substance like glowing metal in the center of it. The wings of the creatures he saw (verse 24) made sounds like that of roaring waters. The voice of the Almighty was like the sound of a great army camp. What sights he was able to see! This great connection to God didn’t take away his pain or sorrow, though.
Chapter 19 is one long lament as Ezekiel cries over his hard-hearted Israelite brothers. Why won’t they listen to him? Even after Ezekiel performs some radical visual illustrations like eating his bread over dung and laying on his side for an entire year, they won’t respond to the “invitation.” How frustrating is that, preachers? God never abandons His faithful servant but His confused prophet is still left to wonder what God is going to do about the mess which makes up his reality. A familiar feeling for many faithful Christians today.
Never underestimate the hand of the Almighty. This truthful statement can be pulled from Ezekiel 37, when the prophet is taken up and then placed in the middle of a dark valley. Ezekiel is surrounded on all sides by heaps of dry human bones and he’s probably wondering why in the world God has taken him to such a place. The text answers the question by asking a question. God speaks to Ezekiel and says, “Can these dry bones live again?” What an odd thing to ask. However, Ezekiel responds, “Only you know, oh Lord.”
It’s always when we’re deep in the valleys of life that we’re forced to answer the difficult questions about God’s abilities. When we’re surrounded by darkness, the question we have to ask is, “Does God have the power to see me through this?” If you remember, Ezekiel has become frustrated with the fact that Israel just won’t listen to him or Him. He’s lost hope in their ability to change— they’re just too far gone. However, God demonstrates to His prophet in a dramatic way that NOTHING is impossible for Him.
He doesn’t bring the bones to life in the blink of an eye, but we know He could have. Instead, He allows Ezekiel to hear those bones rattle and to hear the sounds of fibers and flesh sticking together. He wanted to leave an impression on Ezekiel to demonstrate the might of the Almighty. Ezekiel had no idea how those bones came to life, but he knew one thing for certain. God did it. You may not understand why God has allowed you to enter your valley, but you can be certain that He has the power to see you through. You are standing on your two feet because God has given you the strength to do so. God has promised His faithful servants a heavenly light at the end of our tunnels and whatever God says— He will always accomplish (Ezekiel 37:14).
After praising the Corinthians in the midst of his second letter to them, Paul challenges their growth in a specific area of their Christianity. It is an area where several need to be challenged. Jesus urges us to have proper hearts by laying up treasure in heaven (Mat. 6:19-21) and Paul spends time showing what a proper heart looks like. Notice what he says on this subject in 2 Corinthians 8.
GENEROUS GIVING REFLECTS THE GRACE OF THE LORD (1-2,9)
Paul holds up the impoverished churches of Macedonia and the Lord Jesus Christ as examples of grace for the Corinthians. The poor saints of Macedonia, in a great ordeal of affliction, had abundant joy and a wealth of liberality to give generously despite that poverty. Who does that look like? The Lord Jesus Christ, who, though rich, for our sakes became poor that we through His poverty might become rich. Do you want to look like Jesus? Give generously and abundantly.
GENEROUS GIVING REVEALS AN EAGER, SACRIFICIAL HEART (3-6)
What kind of hearts did the Macedonians have? They had willing hearts, which caused them to give “beyond their ability” (3). They had begging hearts, which considered being allowed to give a favor (4). They had giving hearts, which prompted a financial generosity out of their first giving themselves to God (5). How is my giving? Let me first ask how my heart is, when it comes to “my” money. Paul uses Macedonia’s example to spur on Corinth.
GENEROUS GIVING REINFORCES OTHER OTHER SPIRITUAL QUALITIES (7-8,24)
Paul credits Corinth for their faith, utterance, knowledge, earnestness, love, and sincerity. The first three seem to be alluding to their spiritual gifts (cf. 1 Cor. 12-14), necessary to grow the church. The last three are attitudes Christians must possess. Yet, Paul tosses generosity right onto that figurative pile. He calls for them to abound in this gracious work, too. It proved the sincerity of their love. Later, Paul urges them to “show them the proof of your love and of our reason for boasting about you” (24). It’s not generous giving or these other qualities, or vice versa. God wants all of us.
GENEROUS GIVING READIES ONE FOR COMPLETION (10-15)
Paul calls for them to finish what they intended to do in this matter. Intentions, as great as they may be, cannot be spent or used to meet the various needs Paul is concerned about. The completion of it was as vital as the readiness to do it. God sees giving as the great equalizer between those with abundance and those with need. He’s not talking about redistribution of wealth. He’s talking about a healthy attitude toward one’s wealth that leads to God supplying all that’s needed through our generosity. Don’t just intend or desire to give. Do it!
GENEROUS GIVING RESULTS IN ACCOMPLISHING GOD’S WORK (16-24)
This is a matter of practicality. Real needs in spreading the gospel existed, requiring monetary aid to accomplish. Titus brought it to their attention. Paul is reminding them of it. As they participated in this gracious work, they were helping the church.
Do you find it interesting that for the inspired Paul, the subject of giving was not off-limits whether he was talking about the rich or the poor or the weak or the strong? Giving is a fundamental aspect and expression of our faith. It is not a substitute for good works. It is a specific example, one of many good works. We need to excel in this gracious work also!
The majestic Lipizzan horse is a sight to behold. One of its dressage gaits is called the levade. If you’ve seen a horse in a heraldic setting, you’ve likely seen something akin to this pose. The horse raises and draws in its forelegs, balancing its bodyweight on its bent hind legs. Lipizzaners are relatively few today, with about 3,000 of them in the world. However, owners prize them for their docile and highly obedient natures. These characteristics are something I wish to emphasize as I consider Jesus’ appeal for us to be “meek” or “gentle” (Matthew 5.5).
The history of the Lipizzan breed goes back to around 800 A.D. Muslims invaded the Iberian peninsula and brought their Arabian and Berber horses with them. The Muslims bred their Arabians and Berbers with local Spanish horse breeds. One of the resulting horse breeds was the Andalusian. Fast forward to the late 1500s, and you find Archduke Charles II establishing a stud in Lipizza, Austria, known today as Lilica. He bred this Andalusian with Arabian, Berber, Baroque, and the now-extinct Neapolitan horses. The horses produced in Lipizza were equally at home on the battlefield and in aristocratic riding venues.
In the same latter half of the sixteenth century, the Spanish Riding School began in Vienna. This school has trained these Austrian bred horses for over 450 years using the classical dressage, which the Greek, Xenophon, described. And that is the glue that brings this entire discourse together. Xenophon referred to properly trained horses, ready for battle, as praus. That is the Greek word used by Jesus in Matthew 5.5. So, if you want to see a horse that has been meeked, look at the Lipizzaner during its performance.
Interestingly, with time’s passage, meekness has been equated to weakness or timidity. Surely weakness or timidity would not be a mindset needed for those wishing to enter the Kingdom. If a horse acted as the modern conception of that word, it would be useless. Is this desirable trait watered down due to its probable source of Psalm 37.11? David wrote: “But the meek shall inherit the earth; and shall delight themselves in the abundance of peace” (KJV).
Newer translations of that passage, like the NASB1995, will substitute “humility” for the word meek. However, if you look to the original Hebrew, the term employed is anav. The Brown-Driver-Briggs Hebrew and English Lexicon suggests that within this context, anav means “poor, weak, and afflicted Israel.”1 If you read the entire thirty-seventh Psalm, you note that David describes the destruction of evildoers, which creates a void to be filled by the anav (meek or humble) persons (Psalm 37.7-11).
The problem with bringing David’s meaning to Jesus’ Sermon on the Mount is the Septuagint would have likely influenced Matthew as he recorded the words of our Lord, and it uses praus. Of course, it may be that Jesus quoted the Septuagint, too. Christ seems to do so on several occasions. As Koine Greek was the lingua franca, why wouldn’t He use the Septuagint in His public teaching? Ultimately, it matters little whether Jesus quoted from the Masoretic Text or the Septuagint since we must deal with the Greek in which the Holy Spirit wrote it for you and me today.
As a quick aside, the church or Kingdom is not an institution that Jesus’ meek will be inheriting from defeated evildoers, as were David’s meek. Instead, Jesus built this institution Himself and now adds the saved to it (Acts 2.47). These saved may be sin-weary and spiritually afflicted upon entry (cf. Matthew 11.28-30), but Jesus adds them to a spotless church without blemish (Ephesians 5.27). Even if Psalm 37.11 was in the mind of our Lord when He preached, He made an entirely different application of it centered on the idea of the “meeked man.”
Aristotle said that a meek man was one remaining between the extremes of cowardice and recklessness. In other words, a courageous man. 2 That takes us back to Xenophon and our Lipizzaners, the descendants of the Greek war-horse. What kind of a horse would Alexander the Great ride to glory on the battlefield? We know because historians have written much about him. The horse’s name was Bucephalus. Plutarch said Alexander perceived that Bucephalus was spooked by his own shadow and so situated the animal to face away from his source of fear. 3 No man could ride Bucephalus but Alexander. Alexander brought Bucephalus’ power under control. Following the body of knowledge passed down by such men as Xenophon, young Alexander meeked Bucephalus.
So, what virtue was Jesus urging us to adopt? Naturally, we cannot physically become Lipizzaners. Still, we can discipline ourselves to become docile (i.e., ready to receive instruction) and highly obedient (i.e., willing to carry out those orders) as that magnificent horse. As such, we are equally as fit for service in the war against Satan as being a Barnabas to fellow Christians. Hence, a meeked Christian is far from poor and weak. He knows who holds his reins. As such, he enjoys what is his and what the Lord has promised him. Doesn’t that make you want to be like the Lipizzaner too?
When it comes to storms, people either love them or hate them. Personally I find storms to be relaxing. I love hearing the lighting and thunder rumble and shake the house. Some people are deathly afraid of storms and for good reason. If a storm is violent enough, it can end up costing millions of dollars in damage. Storms are a majestic show of God’s power. Did you know that a single bolt of lighting contains up to one billion volts of electricity? That’s enough electricity to power 56 houses for 24 hours straight…from a single strike! It can generate temperatures six times hotter than the surface of the sun. Storms are majestic, but also can be terrifying. I want to take a brief look at a well-known account in scripture. Matthew 14 is the account of Jesus walking on the water. Verse 24 says, “But the boat was already a long distance from the land, battered by the waves; for the wind was contrary.” This storm is so great that even experienced fishermen couldn’t handle it. Peter, James and John were fishermen by trade. They knew how handle storms, but this one was so great they couldn’t control the boat. Matthew tells us it was during the fourth watch which would’ve been from 3-6 AM., a massive storm in the middle of the night. And it was at this moment Jesus comes to the apostles walking on the water. What is their reaction? They believe Jesus to be a ghost or “evil spirit.” And honestly if I was in their position I’d be afraid, too. Verse 27 gives us three significant reminders. “But immediately Jesus spoke to them, saying, ‘Take courage, it is I; do not be afraid.’” “Take Courage”
Jesus tells them to have courage in a scenario that many would be scared for their life in.
“It is I”
“ego emi.” This phrase reminds us of what God said to Moses: “I AM WHO I AM” (Ex. 3:14). Jesus says, “it is I”–the “I AM,” The all-powerful.
“Do not be afraid” He tells them not to fear. To suppress the natural reaction and to trust in the great I AM. The next time we encounter storms in our lives, take courage BECAUSE, The Great I AM, has got you in His hand. So don’t be afraid. Trust the Loving Savior to care for you.
Have you seen the Progressive commercials with Dr. Rick? In these commercials, he tries to teach parents how to “un-become” their parents? For instance, he helps them say the right tech terms, like “hashtag,” or helps them to have airline tickets on their phone, and not paper tickets. They are really funny. Do your parents have certain sayings that they say all of the time to you? Like, “If I’ve told you once, I’ve told you a thousand times,” or how about “money doesn’t grow on trees?” Or even better, “don’t make me stop this car?” Our parents tell us things like this to help us. The truth is, we need to be like our Christian parents, not unlike them. They have been where we are or where we are heading. Their advice can prevent us from making serious mistakes.
According to many surveys, about 70% of Christian students leave the church during college. According to a recent study, the reasons are because they had no strong Biblical foundation, lack of social opportunities outside of worship service, the anti-Christian views present at universities, and the lack of other Christian friends on campus. Because of these potential problems, our parents play an important role in our Christian faith and our future walk with God.
How do You stay faithful to God and obey your parents through your teen years? According to Ephesians 6:1-3, honoring your father and mother is very important. These verses say, “Children obey your parents in the Lord for this is right. Honor your father and mother, which is the first commandment, that it may be well with you and you may live long on the Earth.” According to Exodus 20:12, it states, “Honor your father and your mother that your days may be long upon the land which the Lord your God is giving you.” Proverbs 22:6 also has some information about children obeying their parents. It says, “Train up a child in the way he should go and when he is old he will not depart from.” Proverbs 29:15 also says, “The rod and rebuke give wisdom, but a child left to himself brings shame to his mother.” This verse means that children and teens need guidance. If they don’t have guidance, they will turn away from Christ.
If we honor our father and mother and do all that we are told by them, we will live long on this Earth. We could be going through a stage where we are defiant and not wanting to do what our parents tell us. We’ve got to learn to listen to them even though we might not like what they decide all the time. We finally understand, maybe even in later years, that our parents have rules in place to protect us as well as help us. In order to follow God and live long on this Earth, we have to do all that is expected by them and do it as best as we can. We are never going to be perfect, but we have to give it our best. We know that our parents want what is best for us and they want us to go to Heaven. We need to do more than just obey our parents and honor them. We also have to continue trying to follow God’s Commandments, read the Bible, and tell others about Jesus.
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