Tag: innocent

Over 40 Times

Over 40 times, Scripture directly commands us to defend, protect, and care for orphans and widows. This isn’t a suggestion—it’s a high priority in God’s heart.

Dale Pollard

Over 40 times, Scripture directly commands us to defend, protect, and care for orphans and widows. This isn’t a suggestion—it’s a high priority in God’s heart.

Take a quick look at few of these passages: 

Deuteronomy 10:18 – God executes justice for the fatherless and widow.

Isaiah 1:17 – “Defend the cause of the fatherless, plead the case of the widow.”

Jeremiah 7:6 – “If you do not oppress the alien, the fatherless or the widow…then I will let you dwell in the land that I gave to your fathers forever.” 

Zechariah 7:10 – “Do not oppress the widow or the fatherless…”

And here’s one that we’ll take a closer look at: 

In Job 29, Job makes the argument that he’s a righteous man because he, 

“rescued the poor who cried for help, and the fatherless who had none to assist them.” 

Breaking this down in order, notice what the most righteous man of his day knew about righteous living, 

In verse 4 he claims, “I was a friend of God…” to explain, this he provides examples of what built this close friendship:

“I delivered the poor who cried for help…” (v.12) 

“I put on righteousness, and it clothed me; my justice was like a clean & royal garment” (v.14). 

This was a lifestyle and not a few occasions that he could recall. 

And finally, 

“I was a father to the needy, and I searched out the cause of him whom I did not know” (v.16). 

See how many aspects of his faithful qualities revolved around caring for and looking for those who were needy? The emphasis is on those who were fatherless, widows, and the most vulnerable. What a great guy, and what a greater God. We can be His friend by doing the same today. 

Abel

Neal Pollard

Abel is the first true victim in the Bible, if not the first hero. In fact, he is the first character about whom there is only good spoken of in the Genesis record. Abel comes onto the scene offering God acceptable worship and he leaves a martyr for righteous conduct. But, writers as late as John and the Hebrews’ author look back on his life near the beginning of time and make distinct, New Testament points. He is a vital biblical character we can learn at least three important things from.

We see the importance of Abel’s offering (Gen. 4:4). It was his “firstlings.” The Lord had respect for His offering. John would write, “This is the message you have heard from the beginning: We should love one another. We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous” (1 Jn. 3:11-12). Abel worshipped God the way God wanted to be worshipped, and how does He want to be worshipped? Jesus plainly answers that. “God is spirit, and they that worship Him must worship Him in spirit and in truth” (John 4:24).

We see the importance of Abel’s blood (Heb. 12:24). Blood sacrifice has been a vital part of man’s spiritual relationship with God since the dawn of time. Blood is vital to life. Giving of blood is the greatest expression of sacrifice. Abel died as the result of innocence and righteousness. That blood even “cried out to God” after Abel’s murder (Gen. 4:10-11). Yet, Abel, as righteous as he was, was a sinner. Add to that, his blood saves no one from sin. As important as his shedding of blood is to the unfolding of history, Jesus’ blood is superior (Heb. 12:24). He was perfectly innocent, and His death was an offering of the just for the unjust (1 Pet. 3:18). His sacrifice is also the way man is saved from his sins (Eph. 1:7).

We see the importance of Abel’s faith (Heb. 11:4). Among the mighty in faith throughout the ages, Abel’s name is prominently etched. Of him we read, “It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.” Here, we see what Abel’s faith was: (1) active, (2) saving, (3) notable, and (4) influential. First, his faith acted. He offered a sacrifice. Next, his faith was productive. God counted him righteous as the result of his faith. He didn’t earn that recognition, but God granted it as the result of his faith. Then, his faith is noteworthy. It was such faith that God testified of Abel’s sacrifice, the product of his faith. Finally, his faith is influential, as it is still upheld, now nearly 6,000 years later, as an example for us to follow. Though he is dead, his faith is still living and leading people today. Today, we can learn from and imitate the type faith Abel had.

What a hero for the ages! Such adjectives as faithful righteous, innocent, and better describe him and what he did. Let us learn from and imitate this patriarchal giant, that we can continue to shine as a beacon of faith, sacrifice, and obedience even after we depart this life!

Jesus Loves The Little Children 

Tuesday Column: Dale Mail

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Dale Pollard

Those who lived on earth while Christ was here in the flesh would have described Him differently, depending on their experiences with Him. 

Many of the wealthy people would have called Him a “demanding person” (Matt. 19.22). 

The Pharisees, Sadducees, and most Roman officials would have labeled Him a “trouble maker.” 

All of the folks who were healed by Jesus would say that He was a powerful man, but I believe that a great many would say that He truly cared for children. 

He calls the peacemakers “children of God” at the beginning of His first recorded sermon (Matt. 5.9). He heals a boy with a particularly vicious demon inside him (Matt. 17). But in the next two chapters He will show this love toward innocent children in a way that can touch the heart. 

In chapter eighteen, the disciples of Jesus ask an ignorant question, “Who is the greatest in the kingdom of heaven?” 

It’s after this question that Jesus places a child in front of them. This must have been a little confusing for the disciples, but a powerful point is made. Jesus says, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.And whoever welcomes one such child in my name welcomes me.” 

In chapter nineteen, Jesus is teaching on the subject of divorce. It’s a lesson that didn’t sit very well with His listeners then, and it still doesn’t sit well with many people today. At some point in His lesson, women begin to bring their infants to Jesus so that He can bless them. This was a tradition done by Jewish people but the disciples started to rebuke the parents because they thought this was a job below their great leader. Again, Jesus shows us His love for children by saying, “Let the little children come to me and do not hinder them, for such belongs the kingdom of heaven.” He then goes on to lay His hands on them and then leaves. Did He have more to say to the crowd that had gathered to listen to Him? Was He finished with His lesson? Apparently this visual illustration was a great way for our Lord to end. 

The point is, Jesus loves children. Not just little children, but adult children, too. He compares the innocent nature of children to how we can be in the sight of God once we are added to the kingdom. It’s a beautiful picture and something we should all crave. Innocence. When Jesus lays “His hands on us” when we follow the plan of salvation, He has the power to change our sinful ways into something pure and holy. Jesus loves the little children, and the big children, of the world.  

ATTACKING THOSE WHO SAVE OTHERS

Neal Pollard

It’s an unconscionable thought! Who would try to hurt and oppose those dedicated to saving lives? Places like Afghanistan seem more than a world away from us, where this week a yet-to-be-identified terrorist group conducted a suicide attack in Jalalabad that killed two and injured 14. While that sadly is a relatively small and minor attack in this war-torn region, it was the target that was so outrageously newsworthy. It was perpetrated against the international Save The Children organization. Volunteers and workers were there to provide aid and assistance to that society’s most vulnerable members, and they were attacked. How does this happen?

In Matthew 23:35 (cf. Luke 11:51), Jesus condemns the Pharisees as the murderers of God’s godly men from Abel to Zechariah. Essentially, Jesus was presenting a roll call of the righteous who were attacked because of their faithfulness. In one of Stephen’s final moments, he preached, “Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become” (Acts 7:52). Both Old and New Testaments reveal the Maker’s messengers who were attacked while trying to save others. The proverbial response of the hearers was to “shoot the messenger” (cf. Heb. 11:36-38).

Growing up a preacher’s kid, I saw my dad encounter some who attacked the messenger. Dad has always been a model of courage for me, willing to teach and preach even unpopular, but needed, subjects. Consequently, he endured both frontal and sneak attacks. Everyone who has sought to declare “the whole purpose of God” (Acts 20:27) has some appreciation for Paul’s warning that some “will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths” (2 Tim. 4:3-4).

How one responds to such attacks is crucial! In the words to Timothy, Paul contrasts the attacker with the faithful proclaimer. He says, “But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry” (2 Tim. 4:5). We’re taught “patient enduring” (2 Cor. 1:6; 2 Tim. 2:24), “not returning evil for evil or insult for insult” (1 Pet. 3:9), “bless those who persecute you; bless and do not curse” (Rom. 12:14; cf. 12:17-21), and “do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also” (Mat. 5:39).

As eternal aid workers, we operate by a different, higher set of rules (2 Cor. 10:4). We entrust ourselves to the One who will give us ultimate victory. Meanwhile, we cannot give up our cause—no matter what the threat or danger. Like Jesus, let us keep entrusting ourselves to Him who judges righteously (1 Pet. 2:23)!

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