Christ? Or Man-Made Traditions?

Gary Pollard

Colossians 2 repeats the confidence theme “I want them to be strengthened and joined together with love, and to have the full confidence that comes from understanding.” We can only get this confidence by sticking to the essentials that Jesus gave us. 

2.4 says, “I tell you this so no one can fool you by giving you ideas that seem good, but are false.” Then 2.7-8, “You must depend on Christ only, drawing life and strength from him. Just as you were taught the truth, continue to grow stronger in your understanding of it. Never stop thanking God. Be sure you aren’t led away by the teaching of those who have nothing worth saying and are only trying to trick you. That teaching isn’t from Christ. It’s only human tradition and comes from the powers that influence this world.” 

Man-made traditions are powerless and often damaging, since they come from the powers that influence this world. But that wasn’t Jesus’s purpose! 

2.13-14 says, “You were spiritually dead because of your sins and because you weren’t free from the power of your sinful self. But God gave you new life with Christ. He forgave all of our sins. Because we broke God’s laws, we owed a debt — a debt that listed all the rules we failed to follow. But God forgave us of that debt. He took it away and nailed it to the cross.” 

This leads to 2.16 — “So don’t let anyone make rules for you about eating or drinking or about Jewish customs. In the past, these things were like a shadow that showed what was coming. But the new things coming are found in Christ.”

The entire book of Colossians is summarized with 2.18 — “Some people enjoy acting as if they are humble. They worship angels, and they always talk about the visions they’ve seen. Don’t let them cheat you out of your reward. It’s foolish for them to feel any kind of pride because it’s all based on their human ideas.” 

The keyword of 2.18 is καταβραβευετω (translated “cheat” in the verse above) — today we might say something like “umpire”. Don’t let anyone try to force you to observe a man-made tradition and then say “you’re out” if you don’t follow it. Paul lists some specific traditions in Colossians — circumcision (2.11) and prohibitions like “don’t eat that” or “don’t taste that” or “don’t touch that stuff” (2.21). 

This is after he says, “You died with Christ and were made free from the powers that influence this world. So why do you act as if you still belong to the world? I mean, why do you still follow those rules? Those rules are talking about earthly things that are gone after they’re used. They are only human commands and teachings. These rules may seem to be wise as part of a made-up religion in which people pretend to be humble and punish their bodies. But they don’t help people stop doing the evil that our sinful self wants to do.” 

This section reminds us that the power of our faith comes from Jesus, not man-made traditions. In fact, enforcing man-made traditions as important to our faith is sinful. If we follow those enforced traditions, we run the risk of losing our reward. If we want to see God, we need only what Jesus told us and nothing more (2.13-14). 

Ten Encouraging Verses From Psalms And Proverbs

Dale Pollard

The news can be depressing! Here’s ten verses of encouragement from the Psalms and Proverbs— hand picked by my wife and me. 

  1. Psalm 34:7 “The angel of the LORD encamps around those who fear him, and delivers them.”
  2. Proverbs 10:21 “The lips of the righteous feed many: but fools die for want of wisdom.”
  3. Psalms 37:23-24 “The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand.”
  4. Proverbs 17:22 “A joyful heart is good medicine, but a broken spirit dries up the bones.”
  5. Psalm 40:11 “As for you, O LORD, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me!”
  6. Psalm 54:4 “Behold, God is my helper; the Lord is the upholder of my life.”
  7. Proverbs 4:23 “Guard your heart above all else, for it is the source of life.”
  8. Proverbs 16:24 “Gracious words are a honeycomb, sweet to the soul and healing to the bones.” 
  9. Proverbs 16:3 “Commit your activities to the Lord, and your plans will be established.”
  10. Psalm 62:6-7 “He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God.” 

Ready Wreck Collection

Neal Pollard

Shortly after I moved to Colorado to preach for the Bear Valley congregation, some unknown prankster gave me one of the coolest gifts I have ever owned. In a large blister card, sealed in plastic with a cardboard backing, there were eight Matchbox cars that had been smashed and semi-crushed. At the top of the cardboard backing was an inscription: “Everybody always prays for the preacher to have a ‘ready wreck collection,’ so here it is. Your very own wreck collection.” That was nearly 17 years ago and it still sits in my office today. What a genius prank!

Preachers greatly appreciate those prayers. Much study and preparation goes into each lesson and we want to remember what and how to say what we plan to present. “Ready” implies we don’t have to struggle. “Recollection” is the ability to recall what is in the mind (or on the page).

Have you ever thought about how vital a ready recollection is for all of us as Christians, as we live our daily lives?

  • When the world tries to give you a rival, recall that the Lord is God, and there is no other (Isa. 46:8-9).
  • When you are afflicted, recall the Lord’s lovingkindness (Lam. 3:19-22).
  • When you are so troubled you cannot speak, remember your song in the night (Psa. 77:4-6).
  • When you feel forgotten, remember the deeds and wonders of God (Psa. 77:11).
  • Whether life is going great or poorly, remember His wonderful deeds which He has done, His marvels and the judgments from His mouth (1 Chron. 16:8-12).
  • When you are afraid, remember the Lord who is great and awesome (Neh. 4:14).
  • Before the difficult days come, remember your Creator in your youth (Ecc. 12:1).
  • When you hit a spiritual low point, remember your sin and hate it (Ezek. 20:43-44).
  • When faced with the needs of the weak, remember how Jesus said it is more blessed to give than to receive (Acts 20:35).
  • When looking at your past, remember what you were but thank God for what you are now in Christ (Eph. 2:12-13).
  • Whatever your circumstance, remember Jesus Christ (2 Tim. 2:8).

Walk through Scripture and see how often it says to “recall” and “remember.” The Lord’s Supper is instituted as a weekly reminder for us to recall the price paid for us. God knows that we can become lax and forgetful. All of us are served well by having ready recollections. Let’s build our collection of the things we need to remember to spiritually survive this world and prepare ourselves for an eternity in the presence of the great God who has done so much for us!

Lessons From The Men Of Issachar

Brent Pollard

1 Chronicles 12 describes David’s loyal followers gathering and supporting him as he prepared to become King of Israel. This chapter emphasizes the unity and strength that resulted from the various tribes rallying behind David, laying the groundwork for his reign and the kingdom’s unification.

The men of Issachar stood out among these tribes for their understanding of the times and their knowledge of what Israel should do (1 Chronicles 12.32). They understood that God had anointed David as king while Saul was on the throne. Their kinship with their brethren and willingness to support Israel led them to assist David and his men at Ziklag (1 Chronicles 12.40). Their leadership in this matter served as a model for other tribes that were still undecided.

We can draw inspiration from the men of Issachar and apply their lessons to our modern world during our current cultural civil war, characterized by fierce rhetoric and ideological conflicts.

We need wisdom and insight above all else. We must understand the complexities of our times like the men of Issachar did while avoiding falling prey to mere sentiment or rhetoric. We must recognize the cultural shifts, ideologies, and conflicts shaping our world today.

A usurper rules the world (1 John 5.19). We recognize that this usurper is a master manipulator who duped our mother, Eve, into sin (Genesis 3.1–7). Jesus referred to him as the father of lies and a murderer from our beginning (John 8.44). On the other hand, Revelation 19.16 reminds us that Christ is the King of Kings and Lord of Lords, God’s anointed (Acts 10.38). Yet, unfortunately, many people, including some of our family, friends, and neighbors, still regard Satan as their king.

We must demonstrate the men of Issachar’s willingness to put our efforts into action since we know what we must all do. When making decisions, we must use sound judgment by weighing various options and understanding the consequences. The Gospel’s teachings give us a sound mind, which leads to discipline. These characteristics enable us to face our opponents and carry out our duties without fear (2 Timothy 1.7). Amid our cultural civil war, it is critical to make decisions guided by God’s truth and values, contributing to the well-being of others and the pursuit of justice.

Second, even in discord, we should strive for harmony, following in the footsteps of the men of Issachar, who were instrumental in establishing and maintaining national peace. Even though we offer peace terms to people whose sins have gotten the best of them (cf. Matthew 5.9), they must know that their rebellion against God warrants death (Romans 6:23). Nonetheless, we bring the good news of God’s gift of eternal life through Christ. Regardless of contentious issues, we are encouraged to approach discussions and conflicts humbly, preaching the truth in love (Ephesians 4.5).  We can contribute to a more constructive and peaceful engagement with those harboring different points of view by encouraging dialogue and building bridges.

Third, Christian ethics should guide our responses to current issues, just as God’s commandments guided the men of Issachar. God has given us everything we require for life and godliness (2 Peter 1.3). We look to the Scriptures in our cultural context because the words of Christ will judge us (John 12.48). We can apply Christian ethics to issues of cultural civil war by drawing on Christ’s teachings and grounding our engagement in love, truth, and reconciliation. Even during heated debates, our words and actions should reflect Christ’s character (1 Peter 2.23). Peter reminds us that Christ suffered for us, leaving an example for us to follow in His footsteps (1 Peter 2.21).

Finally, the example of the men of Issachar encourages us to develop a voice of reason in these contentious times. We must cultivate a reasoned voice that speaks the truth, confronts sin, and offers hope, just as the men of Issachar did.

An event in the divided monarchy’s history illustrates this task. Ben-hadad, the Aramean king, had besieged Samaria, resulting in extreme conditions and even cannibalism. In a twist of events orchestrated by God, the Arameans were frightened into fleeing, leaving their supplies behind. The discovery of the abandoned camp by four lepers resulted in abundant riches and food.

Their consciences, however, troubled them, and they realized they couldn’t keep the good news to themselves (2 Kings 7.9). Likewise, we have information that is too good to keep to ourselves. As a result, we, like Issachar, should provide leadership and point people to the transformative power of the cross.

By incorporating these insights into our understanding of the men of Issachar, we can navigate the challenges of the cultural civil war with discernment, seek unity amid division, apply Christian ethics, and cultivate a reasoned voice. As a result, we can contribute to a more constructive and transformative engagement in our culture, even amid heated rhetoric and ideological clashes.

May the Lord give us the wisdom and courage to apply these principles daily. May we be reconcilers, peacemakers, and bearers of Christ’s transformative power.

Examples To Imitate

Carl Pollard

Faith impacts every aspect of life and that’s why we should always strive to grow our faith. A quick look at the church and we will see that there is a need for greater faith! We can grow our faith by looking to those who Jesus commended for their great trust. 

Throughout Jesus’ ministry he encountered several people that showed great faith. There are only two occurrences in scripture where Jesus “marvelled.” Mark 6:7 says Jesus marveled at their unbelief (lack of faith). Luke 7:9 tells us that Jesus marveled at the centurions great faith. With our faith we have the ability to cause Jesus to marvel. The question is, will Jesus marvel at our belief or our unbelief? Let’s look at a few examples to imitate: 

Example #1 Matthew 8:5-10

The centurion comes to Jesus with a faith that caused Jesus to marvel. It’s rare to find someone with this kind of faith. Many today have a hard time trusting others. And for good reason since many have evil intentions.

But we must be careful not to let this impact our faith in God. We can and should trust in the Lord! He cares for our well being and we can rely on Him. We can be wary of the world, but we should never believe God to be a liar. The centurion came to Jesus with a great faith. 

Why was it great? Notice what he says to Jesus, “You don’t even have to come.” He believed that Jesus had the power to heal his servant without even being present. Most people in his position would have wanted to see Jesus heal them in person. That way you could watch Jesus do it, and watch the sickness leave. But the centurion was so confident in Christ that he knew his servant would be healed, even though he was separated from him. He saw Jesus for who He was. A man/God with power and authority.

In verse 13 we read the result of this great faith. The centurion’s faith was placed in the right thing. His faith paid off and his servant was healed “at that very moment.” He would go home to a perfectly healthy servant. And that’s the result of a great faith in the Almighty. 

Example #2 Matthew 9:1-2

It says that Jesus “saw” their faith. They didn’t speak, they didn’t tell Jesus anything that showed faith. Jesus saw their faith. What did He see? He saw a group of people coming to Him carrying a paralytic. What faith did Jesus see? He saw people that came to Him for help. 

They had a problem and they believed that Jesus could fix it. Do we see Jesus as the answer to our problems? Do we believe that He is what we need? Does Jesus see our faith? Do our actions show that we believe in Him? 

These people saw Jesus as the master physician and they acted on their faith.

Example #3 Matthew 9:19-22

This woman’s faith was so strong she knew that just a touch would heal this problem that she had been dealing with for 12 years. She didn’t believe it was necessary for Jesus to look at her, lay hands on her, or speak. Just a touch would do the trick. Jesus responds by saying “your faith has made you well.” Jesus had the power, but the woman had the Faith to be healed. If she lacked faith she wouldn’t have been healed. 

Example #4 Matthew 9:27-30 

Jesus asks the men an important question, “Do you believe I can do this?” When we experience suffering and heartache what is our response? If Jesus came to you and asked, “Do you believe I can fix this?” How would you respond? These blind men came to Jesus and believed that He could heal them. 

Vs. 29 says, “According to your faith be it done to you.” Once again their healing was based on the faith they possessed. God rewards those who have faith. 

If you read through the accounts where Jesus heals the sick there’s a phrase that keeps coming up, “Your faith has made you well.” 

  • Mark 10:52 “go your way, your faith has made you well” 
  • Luke 7:50 “your faith has saved you, go in peace” 
  • Luke 17:19 “Rise and go your way; your faith has made you well.”
  • Luke 18:42 “Recover your sight; your faith has made you well.”

Based on these verses, what quality saved them? Their faith. Which begs the question…

Will your faith save you? Do you believe in heaven and hell? Will your faith in God cause you to live according to His word? Will your faith save you? Or do you cause Jesus to marvel at your lack of belief? 

God’s Form And Function

Gary Pollard

After showing us that Jesus is our only true hope, Paul gives some information about the one who saved us. This is one of the most straightforward descriptions of God’s form and function that we have in scripture.
God the father is invisible (1.15). No human has ever seen the father (Jn 6.46). The only visible form of God visible to human eyes is Jesus. This verse uses an interesting word: εικων (eikon). This means that Jesus is the form of God that we can see; or, he’s the “body” of God. This is clarified by 1.19, “God was pleased for all of himself to live in the son.” It’s repeated in 2.9, “I say this because all of God lives in Christ fully, even in his life on earth.”
We’re all familiar with Genesis 1.1, “In the beginning God created the sky and ground.” We know from John 1.1ff that that was done through Jesus. Col 1.16 reaffirms this by saying, “Through Jesus’s power all things were made: things in space (ουρανοις) and on earth, visible and invisible — all spiritual rulers, masters, powers, and authorities. Everything was made through him and for him.”
So why does Paul describe the physical makeup of the father and son? Because of 1.20, “Through Jesus, God was happy to bring all things back to himself again — things on earth and things outside of earth. God made peace by using the blood sacrifice of his son on the cross.”
This is because we were separated from God because of our moral impurity (21). But he made peace with us through the death of Jesus (22). What’s very interesting in these two verses is the emphatic use of two different words for a physical body — σαρκος (sarkos) and σωματι (somati)! He just said that Jesus is the physical form of God, then emphasizes this by using two words for physical body.
Jesus had form before he became fully human — he was the Angel of the Lord in the Old Testament. But he became fully human so that he could feel pain, feel emotion, and bleed out for our sake. He did this so we’d be special and blameless in God’s eyes.
In 1.23, Paul summarized why he said all that stuff — “You must not let anything cause you to give up the hope that became yours when you heard the good news.”

Fightin’ Words

DalePollard

On May 30, 1806, Charles Dickinson, an attorney from Nashville, TN, and Andrew Jackson engaged in a duel on the Jeff Burr farm. Charles Dickinson was a famous duelist and as he confidently walked to the farm he would fire multiple shots with his pistol to show those around who they should bet on.

 Dueling was illegal in Tennessee so they made their way just a hair over the state line into Kentucky. It was on the bank of a river where over eighty people were buzzing with excitement as they gathered to watch. 

 Dickinson and Jackson had each taken twenty-four steps and then faced each other with pistol in hand. Both men glared at each other; sweat beading on their brows. This moment had been a long time coming and it was Jackson who had the most to lose, his good name. 

Dickinson raised his pistol and shot first. The bullet hit Jackson in the shoulder but he was still standing. It’s reported by an eye-witness that with one hand Jackson pressed down on the bleeding wound and with the other he took aim— and shot. His bullet hit Dickinson square in the chest and he collapsed to ground.

 Andrew Jackson would recover from his injury and become the president of the United States. Dickinson, however, would die The quarrel that had escalated to a duel to the death began with derogatory rumors that were spread by Dickinson about Jackson’s wife, Rachel. 

Four Ways To Guard Against Gossip 

  1. When speaking of negative qualities: Say things that only need to be said.
  2. Speak only things that would likely help the person being discussed, and no more. 
  3. Know your end game and why you’re saying what you’re saying. What do you hope to accomplish? 
  4. Most importantly— handle it biblically. 

Romans 1:29; 2 Corinthians 12:20 – Both differentiate gossip from slander and condemn it as the result of a “depraved mind.” That’s strong language! 

1 Timothy 5:13; 2 Thessalonians 3:11 – Both condemn “busybodies” who “speak about things not proper to mention.”

“Busybodies” – “busy about trifles and neglectful of important matters”

Matthew 18:15 – “If your brother sins, go and reprove him in private…” 

This implies resolving the matter one on one. Gossip is just the opposite. Gossip is like breaking something that’s already broken and that makes a situation even harder to fix. 

Galatians 6:1 – It must be a public matter if someone was “caught in sin.”

1 Timothy 5:20 – Paul tells Timothy that an elder who “continues in sin” should be rebuked “in the presence of all.”

Ps. 141.3 “set a guard over my mouth, a gatekeeper over my lips.”

You Can Have A Relationship Like That

Neal Pollard (at En Gedi, 2018, with Kathy)

In two different summers (2017 and 2019), I have visited the wilderness of Judea. Two words describe it very well: “hot” and “dry.” It serves as a great graphic or visual for David’s illustration in Psalm 63. The title over the psalm simply says, “A psalm of David, when he was in the wilderness of Judea.” He would have spent time there throughout his life, as a shepherd boy, as the Shepherd King, and, no doubt, later in life as the region included his Bethlehem home and his Jerusalem home. Whether herding sheep, fighting (or fleeing) enemies, or simply traveling, David would have traversed the land he speaks of in this psalm.

There is an entire song drawn from the words of this psalm. Mike Di Scala wrote it and the group Acapella sang this beautiful song (Your Love Is Better Than Life).  The most striking feature of this psalm, to me, is the intimacy between David and God. David is not indifferent, like a spoiled child. God is not pictured as an indulgent Father or wrathful Deity. There is such depth to the relationship. 

It Is A Personal Relationship–“You are my God” (1); “my soul, my flesh” (1), “my lips” (3), “my hands” (4), “my soul” (5), “my mouth” (5), “my bed” (6), “my help” (7), “my soul” (8), “my life” (9). You’ll find the personal pronoun “I” eight times (along with “my” 11 times). Not his father Jesse’s faith. Not his predecessor Saul’s faith. Not his brother Eliab’s faith. Not his the faith of a wife. David was personally invested. “I have seen you in the sanctuary, to see Your power and Your glory.” Nobody can do that for me.

It Is A Passionate Relationship–Modified with words like “earnestly” (1), “thirst” and “yearn” (2), it led him to praise, bless, lift hands, be satisfied and meditate. His soul clings to God (8). Notice that the one led to the other. By investing, he reaped dividends.  What we do daily is either building our fire or dousing it. David was aflame.

It Is A Performing Relationship–It went beyond feelings. David did not simply receive; He gave. He sought (2). He worshipped (2-5). He meditated (6). He clung (8). It was characterized by faith, but also works. 

It Is A Protecting Relationship– Despite the adversities and struggles he encountered in life, David was confident that God was with him and would deliver him (7, 9-12). God is praiseworthy, just in His nature. But it’s so much more than that. He cares for us and will help us every step of the way. Knowing that, who can help but mirror David’s thoughts and feelings in Psalm 63? 

The Judean Wilderness today

HAPPY 31ST ANNIVERSARY, KATHY!

Stewardship

Saturday’s Post: Learning From Lehman

Dave Eubank

We live in the most prosperous and wealthy nation that has ever been. I would say this is one of the most relevant spiritual topics both on a macro and micro level to the Church.  It also doesn’t hurt that this topic is right up my alley given my profession.  In my profession I have seen all kinds of examples of stewardship where money is treated as the master and how people are consumed with making and acquiring the next dollar as well as the avenues and lengths they have gone to get it.

Do you realize that money/stewardship is one of the most frequent topics in all of scripture?  Did you also realize that in the 89 Chapters of the gospel accounts (Matt, Mark,Luke, and John) that money/stewardship is discussed approximately 123 times.  Further more one half of all of Jesus’ parables discuss money/stewardship in some aspect? And lastly some of the most harsh warnings in scripture are in regards to money/stewardship.

So what is stewardship? I define stewardship in very simple terms…. Stewardship is the management of an asset that is from or belongs to another.  With that definition in mind it brings me to what must be the first principle in Christian stewardship. EVERYTHING BELONGS TO GOD!!! See Deuteronomy 10:14 and Psalm 89:11.  With that definition of Stewardship and the first principle in mind we need to ensure that we give equal significance, effort, and focus in acquiring assets and proper handling of these assets.  It has to be a balance or we run the risk of stepping into the many harsh warnings that we see in scripture.

A few of these warnings are found in 1 Timothy 6:9-10, Matthew 19:24, and Matthew 6:24. As you can see, it is very clear the warnings that scripture lays out for us in our pursuit of possessions and money and how easy it is to be overtaken by those desires.  However, if we go back to the first principle that EVERYTHING BELONGS TO GOD, we are merely stewards of his assets that he created and gave to us, and we realize that we only have possession for a short period of time 

Next let’s take a look at what the wisdom writer of Ecclesiastes has to say in regards to this topic.  The writer brings out the meaningless cycle and toil, the burden of trying to keep up with others, and the effects of never being satisfied.  However, he also points out that we can have satisfaction as we see in chapter 2:24-25.

So as we are going about living in a world that views Stewardship in basically an opposite way that we strive to as Christians, let’s remember the words of Jesus in Acts 20:35:  IT IS MORE BLESSED TO GIVE THAN TO RECEIVE!

Finding Faith On The Mountain Of Curses

Brent Pollard

Dr. Scott Stripling, excavations director for the Associates for Biblical Research (ABR), made a significant biblical archaeology discovery on Mount Ebal in 2020. Stripling found the amulet in the eastern dump pile, and they believe it came from one of the altars that Professor Adam Zerta excavated more than 30 years ago.

Tomographic scans revealed an ancient proto-alphabetic Hebrew inscription on the amulet, hundreds of years older than any other known Hebrew inscription from ancient Israel. Two epigraphers, Pieter Gert van der Veen and Gershon Galil, identified the amulet as a curse tablet (defixio). The word “cursed” appeared ten times in the inscription, as did the tetragrammaton (YHWH) twice.

Mount Ebal is significant in biblical history because it was where curses were pronounced during the covenant ceremony before the Israelites’ entry into Canaan (Deuteronomy 11:26ff). Due to its discovery within the ruins of an altar, Dr. Scott Stripling and Pieter Gert van der Veen propose a link between the discovered amulet and the biblical covenant renewal ceremony (Joshua 8:30ff). Furthermore, Prof. Gershon Galil’s textual analysis suggests that the person who inscribed the amulet was most likely a prominent figure, and the deliberate placement of the talisman near the religious site supports the biblical account of Joshua’s altar’s historical accuracy.

What is the significance of this? The consensus is that Israel entered Canaan around 1250 BC or in the 13th century BC. (Metych) Scholars have long assumed that they had no written language when they arrived in Canaan. Furthermore, scholars believe that the Hebrews only wrote their Scriptures once imprisoned in Babylon or even the Persian or Greek eras. Consequently, scholars think that various cultures influenced a substantial portion of the concepts presented in Scripture. (e.g., Noah of Genesis vs. Utnapishtim of The Epic of Gilgamesh).

However, this Ebal inscription predates the pottery discovered in the 2010s, dating back to the end of the First Temple period 2,710 years ago. (Staff) The engraving on Ebal is at least three hundred years older. And, despite being written in a proto-alphabetic script, the message indicates that those who placed the amulet there were YHWH worshippers. YHWH is God’s covenant name, which He taught Moses when He tasked the latter with leading His people out of Egypt (Exodus 3.14). And now we have proof that people in Joshua’s time could write.

There is also the implication that the Exodus may have occurred earlier than previously believed. The Pharaoh Merneptah created a victory stele discovered in Thebes in 1896. (Kettley) Merneptah claimed to have defeated the nomadic people “Israel” in his campaigns in Canaan on the stele. Merneptah was a little-known pharaoh who ruled from 1213 to 1203 BC.

Suppose Israel was already present in the early 13th century BC. Could we not deduce from the evidence atop Ebal that these “nomads” against whom Merneptah fought were not a people devoid of civilization and culture? Why would Merneptah boast about his victory over them if they weren’t fearsome and capable of mounting a defense? Some believe that Merneptah’s father, Rameses II, ruled Egypt during the Exodus. If true, though I am skeptical, Merneptah may have wanted to boost his image following his father’s failure.

I am mindful of the warning from the Hebrews’ writer that “It is a terrifying thing to fall into the hands of the living God” (Hebrews 10.31 NASB1995). Even so, I don’t think I have ever been happier to read about God’s curses. It may be one of the few times that you can build your faith when you read: “Cursed, cursed, cursed—cursed by the God YHWH. You will die cursed. Cursed, you will surely die. Cursed by YHWH— cursed, cursed, cursed.” (Eliyahu Berkowitz)

Works Cited

Metych, Michele, editor. “Canaan | Definition, Map, History, and Facts.” Encyclopedia Britannica, 14 Apr. 2023, www.britannica.com/place/Canaan-historical-region-Middle-East.

Staff, JPost. com. “2,700 Year Old Hebrew Inscription Uncovered in City of David.” The Jerusalem Post | JPost.com, 18 Aug. 2013, www.jpost.com/features/in-thespotlight/ancient-engraved-earthenware-discovered-in-city-of-david-323438.

Kettley, Sebastian. “Merneptah Stele: How This 3,200-year Artefact Could Prove Bible RIGHT.” Express.co.uk, 26 May 2020, www.express.co.uk/news/science/1285868/Merneptah-Stele-Israel-artefact-ancient-Egypt-Pharaoh-Merneptah.

Eliyahu Berkowitz, Adam. “‘Curse’ Text on Ancient Amulet Could Change Way Scholars Read Bible.” The Jerusalem Post – Christian World, 24 Mar. 2022, www.jpost.com/christianworld/article-702243.

Further Reading

Sudilovsky, Judith. “Researchers Decipher Oldest Known Hebrew Inscription on ‘cursed’ Tablet.” The Jerusalem Post | JPost.com, 24 Mar. 2022, www.jpost.com/archaeology/article-702271.

Siegel-Itzkovich, Judy. “Ancient Tablet Found on Mount Ebal Predates Known Hebrew Inscriptions.” The Jerusalem Post | JPost.com, 14 May 2023, www.jpost.com/archaeology/article-743039.

Comprehending God’s Love

Carl Pollard

Ephesians 3:17–19 says, “that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.” What do we comprehend? The Love of Christ! 

Through the power of the Spirit, and because of the indwelling of Christ, we are to become established in love and being established in love, we have power to comprehend the love of Christ. But how do you describe such a love? 

Paul says, “comprehend what is the breadth, and length and height and depth.” 

But he purposefully left off what it is that he was describing. So what does he mean? 

It takes in the eternity of God. God is Love; and in that, an infinity of breadth, length, depth, and height, is included; or rather all breadth, length, depth, and height, are lost in this vastness. It comprehends all that is above, all that is below, all that is past, and all that is to come. All of this is said in reference to us, His creation! The love of God, in its breadth, is a net that encompasses the globe; its length reaches from the eternal purpose of the mission of Christ, to the eternity which is to be spent in his presence. It’s depth reaches to the lowest sinner, and to the very center of the heart; and its height to the eternal glory of the throne of Christ.

How do you describe the love of Christ? We can’t. No one has ever shown this amount of love for this many sinful people. 

And yet we still act like we have power, like we are above God. Man on his own has no power. 

But God, God has given us the opportunity to have the power to comprehend His Son’s love. 

Comprehension is “to process information, understand, grasp.” A kid growing up hears from their parents that they love him. He hears it every day, but he never fully comprehends that love until he has kids of his own. A person will go through something traumatic, and the first couple of hours they are in shock. They know what happened, but they haven’t comprehended it yet. Sadly, we can hear about the love of Christ, we can hear God’s Word. But this isn’t the same as comprehension. 

Growing up I hated literature. I can remember reading the Iliad, eyes glazed over, and just seeing words on a page. I couldn’t tell you a thing about what I was reading. I wasn’t comprehending. Ephesians 3:19 puts “and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.” And to GNOSKO the love of Christ. A working knowledge as opposed to book knowledge. This is comprehension, a useful knowledge of Christ’s love. 

As a faithful Christian, you can comprehend the love of Christ. And knowing his love is power. There’s a devotional song we sing that says, “amazing love! How can it be? That you, my God would die for me.” To be powerful is to comprehend the love of Christ. And in comprehending we live out His love. That is our purpose as Christians. 

Light Of The World (Season 3, Episode 14)

Jesus Is All You Need

Gary Pollard

We’ll spend the next few weeks on an overview of Colossians. The theme of Colossians is simple — Jesus is all you need. You don’t need Jesus, plus some other tradition. 

The letter starts with a reminder of why we live the Christian life. 1.5 says, “Your faith and love continue because you know what is waiting for you in the heavens: the hope you’ve had since you first heard the true message about God’s grace.” This is very similar to 3.1, which says, “You were raised from death with Christ — so live for what is above, which is where Christ is sitting at God’s right hand.” Our hope is in Jesus, who came from above. Our faith and love continue because we know what’s waiting for us when the one who is in the heavens comes back for us. 

1.9-11 promises that God will make us completely sure of what he wants. He will help us live the kind of lives that make him happy. He’ll help us to be productive and expand our knowledge of him. He’ll also give us strength with his own power so we can make it through difficult times. Our response should be happiness (1.12) and gratitude! By helping us live the right kind of life — thanks to Jesus’s sacrifice (1.14) — we’ll be able to get what he promised us, which is immortality and escape from earth’s corruption. 

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What Kind Of “Man” (Or Woman) Are You? (Proverbs 28)

Neal Pollard

The proverbs in Proverbs 28 are still part of the collection of those transmitted during the reign of King Hezekiah well over 200 years after Solomon’s death. They are filled with warnings and instructions, many of them similes. In this chapter, Solomon speaks of various types of men both good and bad.

“A poor man” (3, 6, 11,15). The poor man is not always painted sympathetically, nor is he always approved by God. Solomon mentions the audacious poor man who oppresses other poor people as being a destructive rainstorm (3). But the poor man who walks in integrity is said to be better than the crooked-acting rich man (6). Solomon praises the one who looks after the poor (8). A poor man with understanding is wiser than a rich man wise in his own eyes (11). God condemns wicked rulers who trample over the poor (15). A stingy miser bequeaths poverty to his descendants (22). Giving to the poor does not impoverish a person, but the one who turns his eyes away from the poor is cursed (27). 

“An evil man” (5). This man is also referred to as “wicked” (1,4,12,15, 28), a synonym of evil meaning one who is guilty of a crime and deserving punishment. This evil one is unpleasant and malignant in God’s eyes. In Proverbs 28:5, they are depicted as being as far from God as possible such that they do not understand justice. Keeping with that contrast, law-abiding people fight against the wicked (4). People avoid wicked rulers (12,28), and with good reason (15). Yet, the wicked are full of instability and insecurity (1). Even their prayer is an abomination to God (9). 

“A rich man” (6,11). While the book of Proverbs makes clear, as does the rest of Scripture, that being rich is not inherently evil or wrong, that state of being often comes with caveats and warnings. Paul says, “But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction” (1 Tim. 6:9). Jesus taught, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God” (Mat. 19:24). He says it is hard for a rich man to enter the kingdom of heaven (Mat. 19:23). In keeping with biblical teaching in other places, Solomon, one of the wealthiest men who ever lived, speaks from experience. Wealth can easily be abused or misused. He can easily trust in himself (11). Several statements about the poor in this chapter show the danger to those who trust in their riches. As Solomon writes, “A stingy man hastens after wealth” (22) and “a greedy man stirs up strife” (25). 

“A faithful man” (20). This man is literally one who is full of faith, steady, trustworthy, honest, and dependable. He is a blessed in his ways. He walks in integrity (18). They fear the Lord always (14). “The one who keeps the law is a son with understanding” (7). They are among the righteous (28). He is not exempt from wrongdoing, but he is faithful to confess and forsake it (13). If he is rebuked (23), he will respond wisely and appropriately.

Character is built thought by thought, decision by decision. It is not dramatic. While there may be defining moments that stand out, it is mostly subtle and gradual. Each one of us is becoming some kind of man or woman, moving in one direction or another. Jesus says it most dramatically, that we are traveling on one of two roads leading to one of two eternal destinies (Mat. 7:13-14). We are not what we wish, hope, or intend to be. We are the product of our choices. God wants us to consider carefully and be faithful (Rev. 2:10). 

Light Of The World (Season 3, Episode 12)

People To Lean On In Times Of Loss

Cooper Dillingham
(with his family at Lads ’23)

 As many of you know, last month my grandfather passed away. The days following this, many people reached out to my family, to comfort us. I am so thankful that my family and I have so many people to lean on in times of loss.

 In that time of ruin, I thought of our 2023 L2L theme, which was in Nehemiah 2:17-18. This verse reads, “Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, so that we may no longer suffer derision.” And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work.” This passage speaks about the importance of rebuilding the walls of Jerusalem, and when you look deeper into this verse it also shows how we can strengthen each other. 

First, we see that Nehemiah acknowledged the problem. He saw that the walls of Jerusalem were in ruins and spoke up about it. Sometimes it’s easy to turn a blind eye to problems that don’t personally affect us. Sometimes we unintentionally cause a problem and don’t want to acknowledge how it may affect others.  Nehemiah shows us how important it is to acknowledge an issue and make it our responsibility to fix it. Romans chapter 8:28 says, “And we know that for those who love God, all things work together for good, for those who are called according to his purpose.”  We, too, must be willing to recognize issues, acknowledge problems and take steps to address them, because God will ultimately use those resolutions for His glory. In the days that followed my grandfather’s passing, I saw my family rise in the midst of our brokenness. When we build one another up with helping hands, as God commands us to do, we are showing others the heart of our savior, Jesus Christ. In this way, even in the face of intense hardship, we can give glory and praise to God through our actions. 

Secondly, Nehemiah communicated a vision. He shared his message with the Israelites and told them what he believed needed to be done. He also spoke about the gracious hand of God, and the support he had received from the king. We must communicate our vision for the church, and know what is needed to accomplish God’s will. For some people, communication may be difficult. But Nehemiah shows us the importance of having a plan of action and encouraging others to join us in executing it. In the same way, we need to have the plan to expand the borders of the kingdom, the wisdom and guidance to rally others, and the love for our brothers and sisters in Christ to encourage them to keep building. We must work together, utilizing our unique skills and talents to achieve our goals.

Lastly, God gave Nehemiah strength through joy. Nehemiah 8:10 says, “And do not be grieved, for the Joy of the Lord is your strength”. This isn’t the only occurrence in the bible that tells us of God’s ability and willingness to strengthen those who show their unwavering love and faith for Him. Isaiah chapter 40 verse 31 says, “but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles. They shall run and not be weary, they shall walk and not faint.” God’s people found joy and strength in building a wall day in and day out. I know for a fact that if I had to build a wall day after day I wouldn’t have that same joy. This strength was not from their bodies but from the power of God. Now if He can give that kind of strength, then I promise you, we can all build each other up, no matter how hard we have to work for it and no matter the circumstances. 

Whether it’s supporting a grieving family, having a Bible study, or any other service  we need to be prepared to build someone up and let God work in our daily lives. We have many opportunities to spread the Good News through our actions and our words. 

I know that’s an area I can personally work harder in. I know there are going to be people in your life that you try to share the gospel with, but despite your efforts, they will completely reject all that God has to offer through Christ. It’s really hard to have the confidence to build someone up who doesn’t know God like we do and doesn’t want to know him. But like Nehemiah, we need to be confident, not in ourselves, but in our Savior.

The Cherethites

Brent Pollard

“The Bible is an ocean whose depths cannot be plumbed by the plummet of human reason,” said English theologian Matthew Henry. Every time I read through the Bible as part of my daily Bible reading, I appreciate this observation. It never ceases to amaze me how something new emerges each time I reread the same Scriptures.

I’ve been noticing a group of men associated with David and Solomon that reappears when Joash takes the throne from the usurper Athaliah in the Book of 2 Kings: the Cherethites. Other groups, such as the Pelethites and the Gittites, were sometimes associated with the Cherethites. I’ll save those for another time.

Who are the Cherethites? Who you ask determines the answer. According to popular belief, the Cherethites were originally Cretan mercenaries. According to the English antiquarian C.R. Conder, this is of Byzantine origin. The Septuagint contributes to this misunderstanding by rendering Cherethite “Kretes or Kretoi.” It is understandable how someone could assume that they were Cretans. Indeed, a late-third-century commentator proposed this explanation as the origin of the Philistines. (Conder)

In reality, we must associate the Cherethites with the Philistines as uncovenanted people living in Canaan whom God would destroy alongside the Israelites when He led the latter into captivity (cf. Ezekiel 25.16; Zephaniah 2.5). However, reading Zephaniah’s prophecy makes it difficult to imagine the Cherethites as being anything but Phoenicians since God calls them “seacoast inhabitants.” As I previously stated, the Canaanites who lived along the coast were part of the Phoenician maritime empire.

But would Israel’s united monarchy or Judah’s kings associate with non-servile Canaanites? When on the run from Saul, David indeed surrounded himself with a motley crew (1 Samuel 22.1-2). Though there is no reason to believe that these 400 were Canaanites, we cannot rule out the possibility that there were Canaanites among this group of disenfranchised people.

We associate David with his valiant men, but many of them were not of Jacob’s ancestry. For example, consider Uriah, whom David assassinated (2 Samuel 11). Uriah was of Hittite origin. Although the heart of the Hittite Empire was in what is now Turkey, the presence of Hittites in Canaan during Abraham’s sojourn suggests that the Hittites colonized the region (Genesis 23.7–18).

According to Jewish sources, Cherethites were “specialized soldiers” in the king’s employ. It is clear from Joash’s account that they were the king’s bodyguards (2 Kings 11; called here Carites). In Midrash Tehillim, one “Rabbi Yivo” is quoted as saying about the Cherethites, “The Cherethites were those who cut off heads, and the Pelethites were those who performed extraordinary things in the court.” (Narbonne) This belief stems from the possibility that the Hebrew word for Cherethite may have originated from a Hebrew word that means “to cut off.” (See Strong’s numbers H3774 and H3772.) However, this only implies their role rather than addressing their identity. 

In contrast to Conder, who thought that the Cherethites were a Semitic people (Conder), William Ewing felt that the Cherethites were a Philistine clan of possible Cretan, Phoenician, or Cillician origin. (Ewing) Given their association with the Philistines or Phoenicians, it is difficult to conclude that the Cherethites were Israelites. They must have been foreigners employed by the monarchy. Ewing states that it was the custom of ancient monarchs to have foreign mercenaries serve as their bodyguards. 

It may seem odd for a king to choose foreign mercenaries over his own subjects, but it has certain advantages. Since mercenaries have fewer political or personal allegiances, they may be more dependable and trustworthy in situations like guarding the king or enforcing the law. This impartiality was likely the case with Joash, a young king God chose during a time of great danger. Joash could rely on the loyalty of his foreign mercenaries despite the threat of death from the usurper (2 Kings 11.4ff). 

Scholars and theologians have debated the identity and origin of the Cherethites. Some believe they were Cretan mercenaries or Semitic people, while others suggest they were foreigners, possibly of Philistine, Phoenician, or Cillician origins. Regardless of their identity, they played a vital role in protecting the king during political instability and danger, as seen in Joash’s account. The Bible gives us a glimpse of its depth and complexity, encouraging us to explore its pages and gain new insights.

Works Cited

Conder, Claude. “Philistines in the International Standard Bible Encyclopedia.” International Standard Bible Encyclopedia Online, edited by James Orr, 1939, www.internationalstandardbible.com/P/philistines.html.

Narbonne, editor. “Midrash Tehillim 3:3.” Midrash Tehillim 3:3, www.sefaria.org/Midrash_Tehillim.3.3?ven=Sefaria_Community_Translation&lang=bi&with=all&lang2=en. Accessed 11 May 2023.Ewing, William. “Cherethites – Meaning and Verses in Bible Encyclopedia.” biblestudytools.com, edited by James Orr, 1915, www.biblestudytools.com/encyclopedias/isbe/cherethites.html.

Half Mast

Carl Pollard

We have an American flag in the front yard of our church building here at Scottsville. Sadly, I’ve noticed lately that is has been flying at half mast more often than not. It is a common practice to fly the flag at half mast after a tragedy occurs. Our world has always been filled with evil, but the method of acting on evil impulses has just changed over time. Why is the flag always at half mast? Because evil people continue to do what they have always done. Hurt others. 

Despite our political differences, we should all be able to agree on these facts: Shooting up a school is evil. Taking an innocent life is the epitome of wickedness. And yet we get distracted by the politics of the situation and fail to see who is truly responsible. Satan has a firm grip on our world, and if we don’t do something to bring people out of his hold, bad things will continue to happen to good people. 

We shouldn’t be surprised at the state of our country. We have removed God from every place, and a godless country will only ever be evil. If we truly want to fix the problems that are constantly happening, we need to start by bringing others to Christ. Parents need to raise their children in Christ and stop making excuses for bad behavior. Mankind is naturally inclined to wickedness. Genesis 6:5 says, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” The further we move away from God, the closer we get to continual evil. 

Our flag has been at half mast far too often. I’m tired of hearing about all the innocent lives that are lost due to wicked people. Let’s put the politics aside and start focusing on the real issue. People are obsessed with following their own desires (James 1:15), and Satan loves to cheer us on. Only evil people would do what has been done lately, so let’s start teaching the love of Christ to a lost and dying world. There’s only One who can remove our wickedness, and now more than ever we need to proclaim Him! 

Resolving Our Differences

Gary Pollard

In Philippians 4, right before he confronts Euodia and Syntyche, Paul says, “My dear brothers and sisters, I love you and want to see you. You bring me joy and make me proud of you. Continue following the Lord as I have told you.” 

Then verse two, “I strongly urge Euodia and I strongly urge Syntyche to live in harmony in the lord.” The word translated “urge” here is something called a petition verb. These were usually used for strong emphasis. There are two in the same sentence in 4.2, suggesting that Paul had been leading up to this the whole time. His examples of selflessness, humility, concern about others, willingness to sacrifice for the good of others, and his examples of other Christians who did what they were supposed to do, all led up to this straightforward conclusion. These two Christian women were evidently in an argument so severe that their salvation was in serious danger (2.12). 

But he doesn’t just admonish these women and leave them in awkward silence. He asks a friend to help these women work out their issues because (4.3), “They worked hard with me in telling people the good news, together with Clement and others who worked with me. Their names are written in the book of life.” He wasn’t bullying these two women because of their issues — even as he corrected them, he made it clear that this was done out of genuine love and concern for their spiritual well-being. Because of their evangelistic mindset and excellent work ethic, their names were in God’s book of life. 

Paul repeats 3.1 in 4.4 — “rejoice in the Lord always. I’ll say it again — rejoice.” These are also imperatives. How do we fix problems in our congregations? We focus on what we have in common. We serve God and we’re waiting impatiently for Jesus to come back. It’s a lot easier to resolve our differences when we’re united in our goals. We all want the same thing. We’re all equal in God’s eyes. 

Philippians 4 has several more imperatives (5-9) — Make sure everyone sees that we’re gentle and kind. Don’t worry about anything. Ask God for everything you need and be content with what you have. Think about what is good and wholesome. Follow God’s teaching. 

At the end of Philippians 4 is another familiar verse — “I can do anything with God’s help”. This verse is on a poster at our gym near the weight lifting area (as “Phillippians” ha), and many have this verse on a shirt or tattooed. While it’s certainly innocent and kinda funny, that’s not what Paul’s saying here. To avoid ending the letter on an unpleasant note, he spends time thanking Philippi for all of the ways they’ve helped him. He slipped in that he can be content with or without money, and he can be content with or without enough food. How? Because when it comes to working for God, he’ll make sure we have the strength we need to keep going. 

Philippians 4.7 says, “Because you belong to Jesus, God’s peace will guard your hearts and minds. His peace is more profound than we’re capable of understanding.” No matter what happens to us, if we’re working for God we’ll be ok!