Tag: return

The Time Is Near

Gary Pollard

I learned something from dad a while ago: when you’re sick, exercise. It was rare, but whenever he got sick he would run back-to-back marathons or something crazy and would be fully recovered the next day. I decided to try his mad method and found that it really does work! Today was one of those days — I got the bug and didn’t skip the gym. 

When I got there I saw one of our lifting buddies. He asked if we had a good Christmas, and I said, “It was awesome, but this year felt different for some reason. It was almost weird, and I can’t put my finger on why.” He said, “It really did! I don’t know why, but this year felt weird. The time is near.” 

Maybe it is, maybe it isn’t. Peter wrote, “The time is near when all things will end. So keep your minds clear, and control yourselves. This will help you in your prayers. Most important of all, love each other deeply, because love makes you willing to forgive many sins” (4.7-8). He said that two millennia ago! From our perspective, that’s not exactly “near”. For those Christians, though, it was. 

Whether the end of this earth is imminent or not, Peter’s reminder is relevant. We don’t know when our lives are going to end! Having clarity of purpose, self-control, and selfless love will keep us ready for Jesus’s return. 

“Everything that God made is waiting with excitement for the time when he will show the world who his children are. The whole world wants very much for that to happen. Everything God made was allowed to become like something that cannot fulfill its purpose. That was not its choice, but God made it happen with this hope in view: That the creation would be made free from ruin—that everything God made would have the same freedom and glory that belong to God’s children” (Rom 8.19-21). 

A Marriage Made In Heaven?

Neal Pollard

What do you know about the book of Hosea? At the head of the Minor Prophets, Hosea is often known as the book about the prophet and the prostitute. But it is much more than that. It is a book about a marriage commanded by God between His messenger and a “wife of whoredom” that reflected a marriage made by God with His chosen nation. The prophet’s name means “deliverance” but it was written to warn about the northern kingdom about impending judgment and destruction. Certainly, the prophet reveals the spurned Husband offering Himself as the only means of salvation which the people foolishly were rejecting for a relationship with cruel, unrighteous idolaters who desired only to use and abuse them. It was written during an extremely prosperous time for the Northern Kingdom, when Jeroboam II reigned. 2 Kings 14:25 says he “restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.” He was mighty and recovered cities for Israel that had been taken from Judah (2 Ki. 14:28). But, while they prospered militarily and economically, they were spiritually destitute. 

But it is not simply about terrifying judgment on a rebellious nation. It is a love story, though it was a tragic story of unrequited (i.e., unreturned) love. Like Hosea’s wife would leave him for her lovers, Israel left God for idols. Like Hosea went and redeemed his wife despite her faithfulness, God longed for Israel to return to Him. Despite her rejection, He would say to her, “How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender” (11:8). While judgment is implied even in that (Admah and Zeboiim were destroyed alongside better-known Sodom and Gomorrah), it is not what God wanted. 

It is also good to look for the “New Testament” sprinkled throughout this book. Not only does the theme reflect a desire God has for people today through Christ, but there are quite a few passages in the New Testament which quote from this relatively brief Old Testament book. Here is my list:

  • Hosea 1:10 is quoted in 1 Peter 2:10.
  • Hosea 2:23 is quoted in Romans 9:25.
  • Hosea 6:6 is quoted in Matthew 9:13 and 12:7.
  • Hosea 10:8 is quoted in Luke 23:30 and Revelation 6:16. 
  • Hosea 11:1 is quoted in Matthew 2:15.
  • Hosea 13:14 is quoted in 1 Corinthians 15:55.

So, we see everything from Christ’s infancy as a human to His victorious resurrection foretold in this great, Old Testament book. An overriding principle to see as we walk through the book is that though God will punish those who absolutely refuse to return to Him, He loves us with a perfect love and desires nothing more than a relationship with us. We need to be wise and touched by that truth and be faithful to Him! 

(Photo credit: Kathy Pollard, March 2018–the valley of Jezreel taken from Mt. Carmel)

Loving the Lost (Part 2): “The Lost Sheep”

Thursday’s Column: Captain’s Blog 

Carl Pollard

Luke 15:1-7, 

“Now all the tax collectors and the sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.(background of parables)” “So He told them this parable, saying,”What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”

Sheep aren’t the smartest of animals. They can be spooked easily and if their wool gets out of hand they can get stuck just by falling over. It’s very fitting that we are compared to sheep. We don’t always make the wisest decisions, but if we would just follow the shepherd we would never have a problem. 

There are numerous ways that we can become lost, but many times it is due to our own ignorance. Just like a sheep. We become a meal for the devil the second we leave the protection of the shepherd. God’s love for the lost is something that is truly inspiring. 

Animals tend to have a wandering nature about them. We are no different in that sense. We want to wander and explore. But it can be eternally damaging if we lose our soul in the process. So many different kinds of sins can peak our interest or get us curious. But Satan has been tempting Christians for 2000 years. He knows what works. He knows how to get a Christian to wander away from the shepherd. But it happens. People do fall away. 

Thankfully that isn’t the end of the story. The shepherd longs for his sheep to return. He goes out and finds it, and when he does he’s joyful! God rejoices over our returned souls! Do we understand the pain we cause God when we fall away? Each one of us has the personal choice to make, Will I please God? Or will I break His heart? Many people have chosen to desert God. We must imitate the Father in loving those who have gone astray. We must show the same concern that this shepherd had for his sheep.

The Prodigal Cat 

Friday’s Column: Brent’s Biblical Bytes

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Brent Pollard

Our beloved cat, June-bug, returned home recently. He had been absent for over a year. We assumed he was dead. Yet, the “power of love” drew him back to the house. Oh, no, it was not his love for us. He could sense a female that has entered estrus. And that is why he is back. Will he stick around? We shall see. However, I cannot help but notice the toll his “prodigal living” has had on him in the interim. Before his departure, he began having irritation in his left eye. It wept a lot. It would sometimes seal his eye shut. He now looks like a human with ptosis (i.e., drooping eyelid). Frankly, that is how I was able to identify him since his coat is darker and matted.  

Otherwise, he seems as if he has eaten well. He was always a good hunter. The earlier generations of cats that took up with us were better hunters. These newer cats have become so accustomed to humans providing food that I wonder how well they would fare if on their own. The saddest part of June-bug’s return is noting how feral he has become. Previously, June-bug liked when we pet him. Now, he will not come near us, despite acting as if he still faintly recalls us. 

Have you ever encountered a brother or sister now living prodigally? It can be heartbreaking, correct? Sometimes the toll sin has had upon them is obvious. Hard-living might make them look haggard and aged beyond their years. The Bible paints this picture as well. What happened to the “original” prodigal? Given his hunger, we might infer he had become gaunt. He was so desperate that he was willing to eat pig slop (Luke 15.14-16). His poverty likely reduced his apparel to rags. What sight must he have presented to the awaiting father?  

And what does Solomon elsewhere say of the drunkard?  

“Who has woe? Who has sorrow? Who has contentions? Who has complaining? Who has wounds without cause? Who has redness of eyes? Those who linger long over wine, Those who go to taste mixed wine.” (Proverbs 23.29-30 NASB1995) 

“Wine is a mocker, strong drink a brawler, And whoever is intoxicated by it is not wise.” (Proverbs 20.1 NASB1995) 

Yes, sin can often devastate on this side of eternity as well. Things like substance abuse will alter a person’s demeanor, cause them to injure themselves while in a stupor, or pick fights with others.  

Beyond the physical difficulties encountered because of sin, we must likewise consider the psychological toll, particularly guilt. The psalmist refers to a sinner’s inability to stand within the assembly of the righteous (Psalm 1.5). While their lifestyle would strip them of their desire to be within the Christian community, their guilt would not permit them to endure such association for long. Seeing others striving to walk in the Light(1 John 1.7) would remind them from whence they had fallen.  

Yes, a prodigal can be a sad sight to beyond, whether a cat or especially a human being. The Father shows us how to treat those humans who have strayed. Once they have repented, we show them love and acceptance (Luke 15.20-24). It is the extension of the same grace we would all hope to receive under similar circumstances. It is not our place to punish the erring brother or sister for the time they have wasted in the far country of sin. We need to create a pleasant home environment in which they will desire to remain. Then we can all enter into the joys of our Master.  

GOD BENT DOWN, BUT THE PEOPLE BENT AWAY 

Monday’s Column: Neal At The Cross

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Neal Pollard

The story of Hosea is a microcosm of the human experience. In chapter eleven, God appeals to the people to understand how much He loved His people. God loved Israel, but the people loved the Baals (1-2). God healed them, but they did not know that He did (3). He held them with cords of love (4), but they preferred the bonds of Assyria with their swords and their fires (4-7). One way God depicts this is by saying, essentially, I bent down to feed them, but His people were bent on turning from Him (4,7). 

Have you ever reached down to feed your child only to have that child bend away in disgust and disapproval? Especially is this true when the food is good for them but does not taste good to them. Hopefully, in the process of training and development, they get over this tendency. Yet, God paints the picture of His children doing the same thing as they reject their Almighty Creator for a world that hates them.

When Hosea says God “bent” down, he uses a word found over 200 times in the Old Testament. Often, when referring to God’s outstretched hand, the writers are referring to it being extended in judgment against man (especially in Isaiah where we see the repeated phrase, “His hand is still stretched out,” several times in chapters 9 and 10). But that mighty hand is gently reaching down to care for, love, and hold His wayward people. But what do they do when He bends down? With rigid posture, they stubbornly turn away. They call Him “God Most High” but they do not honor Him with submission and obedience.

But then I consider my circumstance. Through Christ, God made the ultimate gesture of reaching down. Jesus allowed Himself to be lifted up on the cross, but this was God extending Himself and His love to me (Rom. 5:8; Gal. 2:20). In my daily life, what do I do with His outstretched hand. Am I ever determined to turn away from Him by my rebellion and self-will? I need to see how utterly foolish and self-defeating that is, and I need to see it for what it is. I am rejecting the love, the help, and the grace of the Omnipotent One who longs to be in a relationship with me. What do I hope to get anywhere else that can even compare to that? Thank God that His Word draws me back and reminds me of what He’s done for me and what He wants to do for me! May I be wise and humble enough to reach up when He reaches down! 

The Price Of Flight

Tuesday’s Column: Dale Mail

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Dale Pollard

The cost of leaving God’s presence is more than many fully realize. 

It’s interesting how the phrase “away from the presence of the Lord” is used twice in Jonah 1:2-3. 

Leading up to the second mention, the text states that Jonah “paid the fare.” In the very next verse we read of a terrible storm that would end with the beginning of Jonah’s three day stent in solitary confinement within the belly of a great fish. 

He paid the fare— but the price was a little steeper than he thought. It’s expensive to flee from the presence of the Almighty. Too many Christians run away from the responsibilities that God has given us only to discover that the dark waters of sin and separation just aren’t worth it. 

Some discover this when it’s too late, but others are fortunate enough to realize this truth and return to the safety of God’s presence. May we learn from Jonah to go where the Lord leads and not make our own alternative routes. 

“But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.” Jonah‬ ‭1:3‬ 

 
 

Shipwreck

Neal Pollard

The hope of finding survivors on the cargo ship El Faro has severely dwindled, as one of two lifeboats, severely damaged, has been discovered as well as one body.  While the other lifeboat from the ship, with a capacity for 43 persons, has not been found in the ocean waters off the Bahamas, the 735 foot long ship sent a distress signal Thursday from near the eye of Hurricane Joaquin as it battled 20-30 foot waves.  The Coast Guard is hopeful, but the realistic expectation is that this will soon be a recovery rather than rescue mission (info from cbsnews.com and reuters.com). Out of all the frightening ways to face death, being lost at sea has to be near the top.  There’s the foreboding strength of battering waves, the immense, liquid darkness of the deep, the mystery of what lies beneath the surface, the horrific experience of drowning, and the overall helplessness in the face of a fierce overwhelming force.  Since maritime history goes back for millennia, people both ancient and modern have faced the terrors of shipwreck. Dating at least as far back as the ship found off Dokos, Greece, dating back to 2700-2200 B.C. carrying a cargo of pottery (read more at http://www.mhargolid.nl/data/webb1992.pdf), mankind has experienced the sinking of ships.

No wonder New Testament writers seize on this common situation of life. Luke records (Acts 27:14) and Paul looks back on (2 Cor. 11:25) literal shipwrecks the apostle survived.  How fitting that he is the one who describes those who lose their faith as those who have “suffered shipwreck” (1 Tim. 1:19). Preventing shipwreck, according to Paul, necessitates.

  • A fighting (1:18). Just as crew members must strain at their tasks on deck, despite weathering difficult winds and choppy seas, we cannot be passive and yielding in spiritual storms. Paul warns Ephesus against being “tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming” (4:14).  Faith is vital to equipping one for the spiritual fight.
  • A keeping (1:19). You can imagine someone clinging to ropes and rails or staying at the helm or rudder as they weather the storms of life. But the lifelines to which we must cling in such torrents is faith and a good conscience (see 1:5). Our spiritual constitution and fortitude spell the difference between survival and lostness.
  • A teaching (1:18-20).  Training often spells the difference in surviving out at sea.  Certainly, keeping a cool head and being able to use, when needed, that which has been previously learned is vital!  Paul says as much regarding the survival of spiritual shipwreck.  He mentions an entrusted command (1:18), prophesies (1:18), and being taught (1:20). The best teaching may not help the literal sailor in storm-tossed seas, but heavenly teaching is guaranteed to rescue those so equipped even in the face of the most seemingly insurmountable difficulties of life.

We had the feeling of finality of those lost at sea.  Thankfully, as long as one lives, he or she can be recovered from spiritual shipwreck. But, they must come back from such depths and take hold of God’s life preserver, His Son Jesus Christ! Let us do our part to rescue the perishing, snatching them with pity from sin and the grave (2 Pet. 3:9).