Tag: faith

Encouragement

Travis Harrison

It’s not hard in today’s world to find things that discourage us. There are plenty of things that can bring us down. At times it really does feel like wherever we go, whatever we do, or say, there is something ready to discourage us. Unfortunately, people can be those roadblocks as well. That’s far from what we as Christians are called to do.

It was important in the days of the early church to encourage one another. So important that God commands it. It was important to God then – its important now.  Thankfully we have blessings such as the church and our church family to help us through those discouraging times. How do we go about finding ways to encourage each other? Is it the way we speak or how we live, or is it in our faith? Is it all the above? The fellowship we have with our friends, our family, along with worshipping and singing praises, and studying God’s Word are just a few. These are blessings that we receive when we meet together no doubt, but let’s not contain our encouragements just to the assembly. Our everyday lives are just as important and those around us everywhere need to feel encouraged regularly.  I just want to share briefly a few examples of what the Bible says about encouraging others and ways we can do just that.

Encouraging others is important, it’s necessary, it’s a command. Paul was one, if not the, most influential apostles of the first century church. He was a great teacher, preacher, mentor, and guess what? He was great at encouraging people. At the beginning of most of his letters he would begin with words of praise and thanks. (1 Thess. 1:2-3,) (Phil. 1:3-8,) (1 Cor. 1:4-5) are a few examples. In (Romans 1:12) Paul writes that he longs to be with them so that they can encourage one another in the faith. These types of encouragements were part of his everyday life.

We can’t discuss encouragement without mentioning Barnabas, the “son of encouragement.” He is mentioned several times in the New Testament, but he wasn’t a main character like Paul – he played a smaller, but still very important role.  Paul spent his early life persecuting Christians. The people of the first churches, as well as the disciples feared this man, and rightfully so. After he became a Christian, the disciples didn’t believe he was one of them, so what did Barnabas do? He encouraged Paul by standing up for him in Jerusalem (Acts 9:26-31). He was a fellow missionary with Paul, Mark, Titus, and others. He encouraged those in Antioch to remain faithful in the Lord with steadfast purpose, (Acts 11:23.) Paul and Barnabas visited these churches, they taught, and they lived out their teachings. They encouraged them in their works and through their faith. They instilled hope, strengthening the church’s faith. (1Thessalonians 5:11) – Therefore encourage one another and build one another up, just as you are doing. We can all benefit from their examples. 

Let’s face it, life is hard at times. Certain situations bring us discouragement and can distort and change our thinking. Who wouldn’t want to be encouraged and uplifted in these hard times?  It might not seem like a big deal to some, but kind words of encouragement and praise could make all the difference in the world. (Proverbs 16:24) – Gracious words are like a honeycomb, sweetness to the soul and health to the body. (Proverbs 12:25) -Anxiety in a man’s heart weighs him down, but a good word makes him glad. We shouldn’t be surprised that little things like sending a card or giving a compliment, sending a text message, phone call or email, could make a big difference. How underrated but so appreciated those things can be!  It’s hard not to smile and be filled with some kind of encouragement if someone messages you to say they’ve missed you, and been thinking about you, been praying for you.  Check in on those you haven’t seen recently – Invite someone new to dinner – someone not typically in your crowd or someone new to the church. Practice hospitality as it says in (Romans 12:13.) Love one another with brotherly affection. Outdo one another in showing honor, (Romans 12:10.) 

When we encourage people we show our love, compassion, understanding, and we give them hope. It helps reset our minds, builds our confidence in each other, and allows us to see God more clearly. More than anything we are showing others how we live our faith just as Paul and Barnabas did. We show we want to be like Christ and people can see God through our actions towards them. Encouragement is powerful! Just remember that sometimes the smallest things can have the biggest impacts. 

Are You Listening?

Carl Pollard

How good a listener are you? 

Studies have shown that the average person thinks about four times faster than they talk. This can be a blessing, or a curse. Chances are, when it comes to listening to others, you may struggle to pay attention. 

Research suggests that in a single day, you will hear around 20-30,000 words. But of those 30,000 words, you will only remember about 17 percent. Let me illustrate. Last week my sermon was 2,779 words. The chances of someone remembering what it was about are slim. I’d be blown away if they could tell me 15 percent of what I said! 

With all the words we hear in a day, we get to decide what we will remember, and what we will let in one ear and out the other. The power of listening, what problems could be solved if we put our focus on listening to those around us. Most people listen to respond, rather than be an objective listener. Have you ever heard of effective listening? This is a skill that takes practice and effort to achieve. A person that hasn’t worked to develop good listening skills is likely to understand and retain only about 50 percent of any conversation, and that is immediately after the conversation. 48 hours later, average retention drops to less than 25 percent. 

Here’s the difference, I know you can think of conversations you’ve had with your spouse, children, or a friend. Maybe it was last month, last year, or 10 years ago, but you still remember every word. Why is that? Because you were being an effective listener in that moment. Whether it was good news, or bad news, you remember because you were truly listening. Most of our conversations fly by and we are on auto pilot, or trying to make conversation, or preoccupied. 

The Power of Listening.

Our relationships would be so healthy if we practiced good listening to those we love. Healthy relationships are built on communication, and a vital part of good communication is listening. You get the point, but I hope you are listening when I say this…It is no different with God. We’ve got to tune out the distractions, and listen to our God. Satan would love nothing more than for you to tune out God. 

He would love for your life to be so busy and hectic that you fail to remember your Father above. The words around us shape who we become. Studies have shown, 85 percent of what you know and who you are as a human being comes directly from the words of your parents, teachers, spouses, and friends. 

Don’t leave God’s Word out of that equation. 

Let His words transform and shape you. But in order for this to happen, we’ve GOT to listen! Imagine being in a noisy room, filled with the sounds of laughter, talking, music, and glasses clinking. And above the noise you hear the sound of a familiar voice calling your name. They’re trying to tell you something, so what do you do? You tune everything out, and focus in on their voice. 

We live in a noisy world, and it is a world that God is trying to call us out of. The only way you’ll hear Him is if you tune out the distractions and focus on His voice. In John 10:27, Jesus says, “My sheep hear my voice, and I know them, and they follow Me.” How can we be called Christians if we don’t listen to our Savior? The power of listening can be seen through the fact that we found salvation through hearing the word of God! “So faith comes by hearing, and hearing by the Word of God” (Rom. 10:17).  

Are you listening? Focus on God through the chaos, and you will find peace and joy through it all!

Morality Sans Religion

Gary Pollard

Carl sourced several of the most commonly asked questions and gave me 70 of them to write about. So I’ll try to tackle a question or three every week for a while (or until something more interesting grabs my attention). This week’s question is, “Is it possible to make moral decisions without religion?” It’s somewhat related to an article I wrote a few weeks ago, but seemed different enough to warrant its own article. 

There’s a simple answer, but with some nuance. Is it possible for a person who isn’t religious to make moral decisions? Absolutely. But is it possible for good morality to exist without God? Absolutely not. More on that in a minute. 

“Religion” is a very broad word. It involves anything a person or group of people worship — this could be an inanimate object, a set of ideas, a charismatic individual, a supernatural entity, certain forces of nature, or even cosmic features. It’s anything a person deems “higher” than self and worth giving some kind of respect and adoration to. 

Not all religions are created equal. Some call for harming others who aren’t in that same belief system. Some are in place solely to justify self-indulgent behavior. Some use religion to gain power over others and/or wealth. Some exist only to maintain cultural cohesion and national identity (a “state” religion). A person’s religion ultimately comes from one of two sources: God, or the powers that influence this world. 

Judeo-Christian teachings have benefited society in innumerable ways. They lifted much of the world out of poverty. They promoted peace among all people. Selfless love, sacrifice for the good of someone else, love for enemies, care for the vulnerable, and judicial integrity are just some of the ways Christianity has improved the inhabited world. Many will respond with, “But what about the Crusades? What about the many atrocities committed in the name of Christianity?” Those weren’t Christians. They may have claimed to be, but they absolutely were not. Claiming to be something and actually representing its teachings are two different things. 

How often have we heard a political figure or commentator say something like, “I’m conservative, but…” right before promoting something not remotely conservative? They’re not actually conservative. More appropriately, how often have we heard someone say, “I love Jesus, but I’ll (insert hateful words/actions here)”? They claim Jesus, but they aren’t Christians. Anyone can tell who a legit Christian is by how well they practice selfless love and genuine belief in God (cf. I Jn 4). 

The moralities of pagan cultures never held up to time well. The nihilistic hedonism they invariably devolved into destroyed them from the inside out. When everyone is primarily concerned with their own “happiness” and feeding their desires, someone has to pay. When a person’s happiness is the greatest societal good, it has to come at someone else’s expense. There were certainly attempts to keep this in check, especially by unifying around a pantheon or series of social norms (or both). But they, too, usually devolved into hedonism. 

Jesus’s teachings were unique in that they posited two necessities, both built on selfless love: for God, for every human. Justice was to be handled by government, even if that government was corrupt. Christians understood that nothing was more important than showing love to others, even if it cost them health, safety, or their lives. They understood that other people always come first. They understood that genuine, meaningful happiness wouldn’t be attainable in this life. Inner peace was certainly attainable with God’s help, but satiating self was never the way to do that.  

The bottom line is this: a person whose worldview is even loosely based on the ethics God gave humanity can make moral decisions without being religious. But this is only really possible in a society with a noticeable percentage of people who believe in God and try to act like it. Rarely do we see that kind of morality in a religious vacuum. Most people instinctively know that killing someone for fun is bad, but not all. But that’s literally the bare minimum of what makes a decent person (we’ll even include other big ones here like rape, kidnapping, etc.). What about making sure you don’t get rich by taking advantage of other people in some way? What about not influencing or enabling others to make decisions that would harm them in the future? What about being absolutely faithful to your spouse (unassailably the most functional domestic condition)? What about always telling the truth, even if it harms you? What about forgiving people who hurt you, and definitely not retaliating? These are not natural character traits, these are the behaviors of people who believe in God and try to love others selflessly. 

So yes, it is possible for a person to be moral without being religious…but not outside of a framework built on God’s morality. Genuine Christian morality promotes a culture where the least amount of people are harmed, allowing for the most amount of people tolive fulfilling, meaningful lives. 

A Better Brain

Dale Pollard

The largest brain on record belongs to the sperm whale. A sperm whale’s brain can weigh around 17-20 pounds which is significantly larger than a human brain, which weighs about 3 pounds on average. The sperm whale’s brain is not only the largest in weight but also in size, which fits their equally impressive body size as one of the largest mammals in the ocean. 

But what makes the human brain special isn’t its size. The ability to communicate with and even adopt similar characteristics as the God who made it is what sets it apart. 

Persecution makes life fearful for the faithful but Timothy’s obstacles are both external and internal. On the outside he faces pagan people, jealous Jews, and the sword swinging soldiers of Rome. On the inside, the Christians who make up this young congregation are being led and taught by a young man— Timothy. He battles self doubt and a lack of confidence in his own abilities. To top it off, his mentor is in prison. 

Paul pens the inspired words that would lift young Timothy’s spirit by reminding him that the human spirit was designed to handle and persevere under such daunting circumstances. Paul writes (from a cell), 

“God did not give us a spirit of fear but of power, love, and a sound mind.” 1.7

The spirit (πνεῦμα) referred to here is not the Holy Spirit, but it’s the “disposition or influence which fills and governs the soul of any one.”  God did not give us the spirit of skittishness so that we’d cower under confrontation or burn out under prospects of suffering. Holiness amidst hostility is an ability that comes standard on the base model human spirit. It’s not a possibility, it’s a guarantee. 

Power

We’re equipped with power (δύναμις) that is, “inherent power, power residing in a thing by virtue of its nature.”

Love 

That aggressive strength is powerfully combined with love (ἀγάπη). In this case the word refers to an affection or good will towards others. The God given spirit is not heartless. We have the power to show affection yet some choose to pretend as if their personalities are simply not capable of showing this attribute. 

Self-control 

A sound mind (σωφρονισμός) is simply the ability to control yourself. We share a commonality with Paul’s protégé. Some have tried to cheapen and downgrade the human race, God’s focal point of creation, to an animalistic status. It’s taught by educated but ignorant scholars who try to deny an undeniable God. We’ve been fashioned in the image of an eternal Being and our spirits drive an immortal soul. We aren’t designed to live in a constant state of timidity we’re creations of courage. Courage is not the absence of a fearful feeling but it’s the ability to face that fear— and move forward.  

Abel

Neal Pollard

Abel is the first true victim in the Bible, if not the first hero. In fact, he is the first character about whom there is only good spoken of in the Genesis record. Abel comes onto the scene offering God acceptable worship and he leaves a martyr for righteous conduct. But, writers as late as John and the Hebrews’ author look back on his life near the beginning of time and make distinct, New Testament points. He is a vital biblical character we can learn at least three important things from.

We see the importance of Abel’s offering (Gen. 4:4). It was his “firstlings.” The Lord had respect for His offering. John would write, “This is the message you have heard from the beginning: We should love one another. We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous” (1 Jn. 3:11-12). Abel worshipped God the way God wanted to be worshipped, and how does He want to be worshipped? Jesus plainly answers that. “God is spirit, and they that worship Him must worship Him in spirit and in truth” (John 4:24).

We see the importance of Abel’s blood (Heb. 12:24). Blood sacrifice has been a vital part of man’s spiritual relationship with God since the dawn of time. Blood is vital to life. Giving of blood is the greatest expression of sacrifice. Abel died as the result of innocence and righteousness. That blood even “cried out to God” after Abel’s murder (Gen. 4:10-11). Yet, Abel, as righteous as he was, was a sinner. Add to that, his blood saves no one from sin. As important as his shedding of blood is to the unfolding of history, Jesus’ blood is superior (Heb. 12:24). He was perfectly innocent, and His death was an offering of the just for the unjust (1 Pet. 3:18). His sacrifice is also the way man is saved from his sins (Eph. 1:7).

We see the importance of Abel’s faith (Heb. 11:4). Among the mighty in faith throughout the ages, Abel’s name is prominently etched. Of him we read, “It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.” Here, we see what Abel’s faith was: (1) active, (2) saving, (3) notable, and (4) influential. First, his faith acted. He offered a sacrifice. Next, his faith was productive. God counted him righteous as the result of his faith. He didn’t earn that recognition, but God granted it as the result of his faith. Then, his faith is noteworthy. It was such faith that God testified of Abel’s sacrifice, the product of his faith. Finally, his faith is influential, as it is still upheld, now nearly 6,000 years later, as an example for us to follow. Though he is dead, his faith is still living and leading people today. Today, we can learn from and imitate the type faith Abel had.

What a hero for the ages! Such adjectives as faithful righteous, innocent, and better describe him and what he did. Let us learn from and imitate this patriarchal giant, that we can continue to shine as a beacon of faith, sacrifice, and obedience even after we depart this life!

The Devil’s “Classifieds”: Help Wanted

Neal Pollard

Everyone must have an occupation. Paul, Aquila, and Priscilla were, “by their occupation,” tent makers (Acts 18:3). Demetrius and others at Ephesus were “silversmiths” (Acts 19:24-26). Joseph and his household were shepherds (Genesis 46:33-34). Jonah was a preacher (cf. John 1:8).

Spiritually, everyone will have a “vocation.” Christians have a calling of which they are to “walk worthy” (Ephesians 4:1). An individual, in obeying the gospel, is “hired” by God to “fulfill all the good pleasure of his goodness” and work “the work of faith…” (2 Thessalonians 1:11). The workers are “holy brethren,” the work a “heavenly calling,” the foreman is “Christ Jesus,” and the work order was appointed by “Him” (the Father) (Hebrews 3:1-2,4). but. even within the context of Hebrews 3, there is warning that Christians might, through hardness of heart, switch employers. The devil surely considers Christians as his most coveted and prized workers, for he already had the world on his “roll” (cf. 1 John 5:19). If the devil advertised, can you imagine the enticing tasks he would list to draw away God’s child?

“Needed: Hungry Cannibal. Must enjoy the taste of division and have an appetite for ‘devouring your brother.’ This job is risky, as you may get consumed by him. But, if you enjoy having ‘the brethren for lunch,’ this job is definitely for you. Ignore Galatians 5:15.”

“Skilled stage-actor wanted. If you are an experienced pretender at religion, enjoy playing church, and wear the name Christian only as a ‘front,’ your skills are needed immediately. Impure motives (Matthew 6:16), lip-service (Matthew 15:7-8), a knack for pretending to be holy while actually being wicked (Matthew 23:13-15,23, et al), and a joy of danger (Matthew 24:51) all are pluses!”

Opening for sheep thieves. Must employ ‘innovative approaches’ (John 10:1), have a willingness to ‘finish the job’ (John 10:10), have a glaring disrespect for the Shepherd, and intimidate the Shepherd’s hired hands (John 10:12). Will supply one camouflage uniform (Matthew 7:15).

“Work for pirates available. Can you shipwreck faith (1 Timothy 1:19)? Are you the type who enjoys ‘lying in wait’ to upset the ‘vessel’ of weak Christians (cf. Ephesians 4:14)? Are you bold enough to take hostages for your employer (2 Timothy 2:26)? An ability to take away from God’s word is an asset (Revelation 22:19). Apply immediately. Too much good is being accomplished.”

“Would you like a sales position? We need you to sell Divine truth (Proverbs 23:23), bargain for this world’s goods with your soul (Matthew 16:26), and be willing to make your children expendable to be a ‘success’ (cf. 1 Timothy 5:8; Proverbs 22:6). All receipts are kept on file (cf. 2 Peter 2:13).”

“Experienced travel agent desired. Can you give tours of the :Far Country” of sin (cf. Luke 15:13)? Applicant needs to be able to lead others on our charted destinations (2 Timothy 3:6; 2 Peter 3:17). If you can find creative routes away from the worship assemblies (Hebrews 10:25) and provide distracting excursions that lead groups away from involvement in church work (cf. Haggai 1:4,6; John 4:35; Matthew 25:24), we want you! Slothfulness (Hebrews 6:12) an appreciated quality for this job! Must be willing to travel away from your first love (Revelation 2:4).”

“Calling all unskilled carpenters: We are looking for individuals who build on the sand (Matthew 7:26-27). We will provide every foundation for you to build upon except Christ (1 Corinthians 3:10). You don’t even need to be good at framing (cf. Ephesians 2:21). We prefer that you keep busy rebuilding the sinful lifestyle you tore down by coming to the Lord (cf. Galatians 2:18; 2 Peter 2:0-22).”

All the while, Christ calls for workers, too (Matthew 9:37-38). Too many have answered the adversary’s ads (2 Corinthians 11:13; Philippians 3:2). both the Lord and “the Liar” (John 8:44) provide extensive retirement plans [after all, they’re both everlasting] (Matthew 25:46). While everyone will be rewarded according to his works (Matthew 16:27), the devil’s “perks” are profitless (cf. Romans 6:23)! Who are you working for?

Urgently Doing Something Weird

Dale Pollard

“Look! Water! What prevents me from being baptized?” He commanded his chariot to stop and was baptized immediately (Acts 8:36-39). 

“…the same hour of the night…” (Acts 16:33).

If you’re ready— don’t wait. 

You know you’re ready when you feel an urgency that’s based on your understanding of God’s expectation. Once you know what it means to follow Jesus, and you know what it means to be lost, you know you have sins that need to be addressed, and you know that we’re not promised tomorrow. It’s fear driven, it’s love driven, and it’s clarity driven. While there’s nothing sinful about scheduling your baptism, it could be an indicator that you’re not exactly sure why you’re doing it. If you know you have sin that needs washed away, why would anybody wait? 

So, Baptism Is Weird 

This is my opinion based on conversations I’ve had with Christians who struggle with either the reason they were baptized or some other hold up they face before getting into the water. It’s just a strange thing to do. 

What About Feelings? 

You might feel relief. You might feel awkward or slightly uncomfortable. You might not feel anything at all. But don’t base your own baptism off of how you feel but rather what you know to be occurring. The baptism garments can be leaky and the water might be a little cold or dirty. The act itself might seem so foreign or unnatural that the whole event is tense or fills you with anxiety. 

All of that doesn’t matter. 

Is it a little weird? It can be. I’ve baptized people and even dropped a guy and had to start all over! We laughed, he was immersed, we hugged, and we quietly got out of the baptistery. His family didn’t know whether or not they should clap or sing or— really what to do afterwards!

All of that doesn’t matter. 

It has nothing to do with the people who are around; this is strictly a you and God thing. God’s doing every bit of the cleansing and adding. You need a belief that convicts you enough to act on an unnatural faith. You need two arms and a strong back to get the job done. You’ll need a body of water deep enough to cover you. That’s it! You don’t need family and friends around or a minister to give his certificate of approval. Everything is between you and God. Don’t overthink the Truth. God’s trying to save you, and it’s really that simple. 

————————————————

Here’s all the examples of salvation through baptism in the book of Acts: 

 (Acts 2:38,41; 8:12; 8:36-39; 9:18; 22:16; 10:48; 16:15; 16:33; 18:8; 19:5).

It Ain’t Me

Gary Pollard

One of the most difficult things (at least for me) to accept about grace is this: There’s nothing we can do to deserve it, or be “worthy” of it. When I sin, it just makes me feel even more unworthy. This can quickly devolve into apathy — why even try? Every sin seems to compound, every prayer for strength seems ignored. If prayers for strength are ignored, surely prayers for forgiveness are, too! 

This mentality is not a healthy one. But how does one go from an intellectual understanding of grace’s power to accepting the reality of human imperfection? How do we prevent defeat in the aftermath of mistakes? If there’s a fix-all answer to this, I haven’t found it. 

Perhaps the answer is a lack of faith. At its core, faith is really confidence — that God exists, that he rewards people who try hard to have a relationship with him, that his grace is enough for us because his power is most effectively displayed through weakness. 

Maybe it’s disbelief. Does Jesus really forgive us when we sin? Yeah, Paul says “I don’t understand why I act the way I do. I don’t do the good I want to do, and I do the evil I hate. … But I am not really the one doing the evil. It is sin living in me that does it” (Rom 7.15, 17, 20). But later he says, “You are not ruled by your sinful selves. You are ruled by spirit, if God’s spirit really lives in you” (8.9). What does he mean by “ruled”? If I can’t seem to avoid sin, am I not ruled by it? What about Rom 6.2? “So do you think we should continue sinning so that God will give us more and more grace? Of course not! Our old sinful life ended. It’s dead. So how can we continue living in sin?” Which is it? Are we ok because we sin even when we don’t want to? Or are we in trouble because we’re not immune to sin? Maybe this would be better classed under confidence, but it’s so hard to believe that God still wants a relationship with people who claim to love him while vulnerable to sin’s influence. 

Scripture seems to clear this up, if we can only accept its significance: “We know that the law is spiritual, but I am not. I am so human. Sin rules me as if I were its slave. I don’t understand why I act the way I do. I don’t do the good I want to do, I do the evil I hate. And if I don’t want to do what I do, that means I agree that the law is good” (Rom 7.14-16). 

The question each person seems to have to answer is, “Do I really hate sin’s influence in my life?” God knows the true answer to that question. Romans 6.12 says, “Don’t let sin control your life here. You must not be ruled by the things your sinful self makes you want to do.” A few verses later, “In the past you were slaves to sin and you did not even think about doing right.” Verse 23, in the context of these chapters, says that all people are going to die physically because every human has sinned. But all who despise sin (while still vulnerable to its influence) and follow God will be “no longer under death’s power” because Jesus defeated sin’s ultimate punishment. 

We can’t avoid death, just like we can’t avoid sin. Where our heart really is makes the difference. “So I have learned this rule: When I want to do good, evil is there with me. In my mind I am happy with God’s law. But I see another law working in my body. That law makes war against the law that my mind accepts. That other law working in my body is the law of sin, and that law makes me its prisoner.” 

God knows we’re human. God knows we’re weak and constantly fighting sin’s influence. We’re not God, we’re not impervious to its control. Even Paul said, “What a miserable person I am! Who will save me from this body that brings me death?” The answer is Jesus, the one who will rescue us from our current bodies if our “minds serve God’s law, even as our bodies serve the law of sin” (7.25). 

Finally, “Now there is no more condemnation for those who are in Christ Jesus. This is because the law of the spirit of life that comes from Christ Jesus has freed us from the law of sin and death. … God used a human life to destroy sin.” What does this mean? This means if we live to do what God wants us to do, he will give our bodies life on the last day (8.11). We’re never going to be free of sin’s influence in our lives, but we choose our masters. Will we pursue sin with our hearts and actions, or will we serve God with our hearts while the weakness of sin only makes us anticipate freedom (8.18ff) even more? We aren’t doing this alone — we have Jesus defending us (I Jn 2.1-2) and we have God searching our intent (Rom 8.26-27). 

“We know that everything God made has been waiting in pain like a woman ready to give birth to a child. Not just the created world, either — we’ve also been waiting with pain inside us. We have the spirit as the first part of God’s promise. So we are waiting for God to finish making us his children. I mean we are waiting for our bodies to be made free.” 

Passive Prayer

Carl Pollard

Far too often we believe (or act) as though once we pray about something, we don’t have to do anything more. It’s almost as if we see devotion to God and helping others as being mutually exclusive. We will pray for someone who is hurting, sick, or hungry and then do nothing more. Jesus prayed often, for long periods of time, but He was never passive. He didn’t separate faith from action. Jesus would pray, then heal. He believed, then acted. He would preach, then live what He taught. 

Why do we think it would be any different? 

Could it be that we are the answer to our prayers more often than we realize? Maybe we are the ones to comfort those who are mourning. Maybe we are the ones who are supposed to feed the hungry. Maybe we are the ones who need to study with the lost. 

It’s important we pray for others, but we cannot be passive and expect our prayers to be answered. 

Jesus warned against being passive. 

In Matthew 25:31-46, Jesus is teaching about the final judgment we will all face in the end. 

Notice how Jesus rejects those who aren’t concerned for the physical well-being of others. He will have nothing to do with Christians who fail to have an active prayer life. Verses 33-40 say, “And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’” 

A prayer by itself won’t clothe someone. 

Prayer by itself won’t fill an empty stomach

A prayer with no action will never give someone a drink. Jesus accepts those who DO SOMETHING. Prayer should open our eyes to the needs of those around us. If we have a say in the matter, if we have the ability to change someone’s circumstances WE ARE THE ANSWER TO OUR PRAYERS. 

Then, in verses 41-46, Jesus says, “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”“

Jesus will reject a spirituality that is not concerned for the tangible needs of those around us. People matter to God, so much so that our eternity depends on how we care for anyone we may meet. Don’t get me wrong, God expects us to pray for others (Jesus’ example of prayer included praying for our enemies and those we love), but He also expects us to be His hands and feet. 

James 2:14-17 says, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.”

Unfortunately, we often use prayer as a substitute for action. In fact, it sounds so spiritual to say that we will pray about it; but highly hypocritical to have the tools and resources to do something about it but not act. Wives, how would you feel if you went to your husbands and asked them to put together that piece of furniture you bought from the store and they answered by saying, “I’ll be praying about it.” Maybe you need the oil changed on your car and they say, “I’ll definitely be praying that gets taken care of.” How frustrating would that be? 

At some point our prayers should open our eyes to the works we should be doing!

Like Jesus, we should pray as though it all depended on God, but act responsibly and obediently as though it all depended on us.

He prayed over big decisions, then did something. In His prayers, He was never passive. We would do well to imitate His example! 

Finding Comfort in God’s Compassion:

Encouragement from the Bible for Those with Chronic Illness

Brent Pollard

I constantly struggle with feeling the sufficiency of the actions that demonstrate my faith (James 2.18). Some days, just getting out of bed feels like an accomplishment. Some of this is due to my physical condition, while others are due to the psychological effects of chronic illness. Chronic illness and depression often go hand in hand. Because I, too, am just one of the clay lumps shaped by the Master’s hand, readers can benefit from their study of these personal issues.

Understanding chronic illness’s profound impact on one’s life is crucial. The daily battle with physical limitations and emotional burdens can leave one feeling isolated and misunderstood. In these moments of struggle, it’s essential to remember that the Bible offers profound comfort and assurance that God is deeply aware of and empathetic toward our pain.

The Bible beautifully portrays God’s compassion for those who are hurting, emphasizing His nearness to the brokenhearted (Psalm 34.18) and His gentle touch in healing their wounds (Psalm 147.3). He is not a cold, heartless god. Instead, He is a compassionate Father who witnesses our suffering and comes close to offer solace and restoration. Knowing that a compassionate Higher Power understands and empathizes with our struggles brings comfort.

God’s strength shines brightest in our moments of vulnerability. In his testimony, Paul said, “For when I am weak, then I am strong” (2 Corinthians 12.10). Even when dealing with chronic illness, our physical limitations do not diminish our value or the boundless potential that God sees within us. In 2 Corinthians 12.9, He assures us that His grace is more than enough and that we realize His power in moments of vulnerability. Through the divine power given to us, we can echo Paul’s words, which were spoken in the context of Christ seeing us through times of need and plenty: “I can do all things through Him who strengthens me” (Philippians 4:13 NASB).

Despite not aligning with the divine’s original plan, chronic illness can catalyze positive transformation in our lives. There is a comforting belief that all events in life unfold with purpose. An often-quoted verse that supports this idea is Romans 8.28. In its original context, this verse speaks to what God has done throughout human events for the benefit of His people, explicitly bringing us Christ and the Church. However, just like the concept of the butterfly effect, the things God does here and there through His providence touch and change our lives in unseen and unexpected ways. Therefore, we find comfort in the steadfast faith that our compassionate Creator carefully arranges every aspect of our lives, even amid our suffering.

In a society that values productivity above all, the existence of chronic illness can lead to feelings of inadequacy and insignificance. However, God’s love for us is not dependent on our productivity or abilities. Jesus extends a heartfelt invitation, saying, “Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Matthew 11.28 NASB95). Our true worth lies not in our accomplishments but in the essence of our being as cherished offspring of the divine (Acts 17.28). We tend to look at surface beauty, but the divine gaze penetrates deep into the core of one’s being (1 Samuel 16.7).

Ultimately, we can find comfort by trusting in God’s caring embrace. Peter encourages us to cast our worries and burdens on him since he deeply cares for us (1 Peter 5.7). In moments of weariness, God extends His gentle hand, offering strength to those who seek comfort. He lifts those who trust Him, enabling them to rise above the world’s troubles like majestic eagles in flight (Isaiah 40.29–31). Amid our struggle with chronic illness, we find solace and renewal within the embrace of a merciful and omnipotent God.

In times of trial, the comforting presence of God’s Word reminds us that we are never alone. God understands our struggles and promises to support us with His unwavering love and strength. By embracing the timeless wisdom within it, we can find comfort and stability even in difficult times.

…

Marks

Gary Pollard

Every normally functioning person is acutely aware of something wrong within them. Most people subconsciously or consciously understand that they’re horribly wrong somehow. Historically we’ve tried to fix this in different ways. The Pharisees and Sadducees are two archetypal mentalities among religious people — one extreme goes to the right and mandates excessive behavioral restrictions in an attempt to earn God’s favor through what is not far from asceticism. The other side says, “What’s the point in dwelling on it?” and mostly ignore the problem.


The problem with both groups is that they cannot control their bodies’ enslavement to sin. Paul warns against the legalist and traditionalist by saying, “These rules may seem to be wise as part of a made-up religion in which people pretend to be humble and punish their bodies. But they don’t help people stop doing the evil that the sinful self wants to do” (Col 2.23). He warns against those who show no self restraint when he said, “So do you think we should keep sinning so that God will give us more and more grace? Of course not!” (Rom 6.1).


Right now reality is enslaved to death. Death is still a thing because sin is still a thing. Death was not a part of earth’s reality until sin was. Sin introduced death to earth, and it hasn’t left us since. Sin is a proof that we will die — everyone carries that proof because everyone is going to die at some point.


We carry a different proof with us, though. We still have the proof of sin because we’re all still going to die (Hb 9.27). But we also carry proof of immortality. Paul makes it very clear in I Corinthians 15 that our death is no different from a seed being planted. It is planted as one thing, it comes back to life as something much more impressive. So death is imminent for each person because of sin, but our death brings us life! Just like sin is transcendent proof of imminent death, grace is transcendent proof of imminent immortality!

You Can Rely On This

Dale Pollard

“This is a trustworthy statement…” (Titus 3.8).

Definition of Trustworthy: “That which can be relied on”

The Statement You Can Rely On (v.4-7) 

“But when the kindness and love of God our Savior appeared, He saved us, not because of righteous things we had done, but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior,so that, having been justified by His grace, we might become heirs having the hope of eternal life.”

The Substance of the Statement: 

What Should We Trust? 

  1. He showed up to show love  (v4)
  2. Mercy was the motivator  (v5)
  3. Total transformation is true (v5)
  4. The Savior is the Solution (v6) 
  5. Grace is the greatest (v7)
  6. Our destination is definite (v7) 

The Unimpressed Judge: A Warning Against Lawlessness

Brent Pollard

On January 21, 2004, a state trooper pulled over the renowned folk musician Art Garfunkel for speeding in upstate New York. During the stop, the trooper discovered marijuana in Garfunkel’s jacket, adding another layer of complexity to the situation. Despite Garfunkel’s protests, the trooper issued him a ticket, seemingly unfazed by the musician’s celebrity status.

This anecdote raises an intriguing question: how many people will react similarly to Garfunkel on the Day of Judgment, expecting their earthly accomplishments to be significant? Jesus Christ himself addressed this issue by saying:

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’” (Matthew 7.21-23 NASB95)

Jesus’s words reveal a sobering truth: many will attempt to leverage their reputation among people to impress Jesus, but their efforts will be in vain. Even if they have performed remarkable deeds, they will face the consequences of their actions if they do not align with God’s will.

Are you consistently doing good deeds in the name of Jesus throughout the week? The important question is: are you truly fulfilling God’s will? It’s easy to get caught up in our responsibilities and forget the duties God expects us to carry out. For example, the Pharisees were careful to tithe on herbs like anise, mint, and cumin, but they neglected the more important aspects of the Law, as mentioned in Matthew 23.23. The Mosaic Law required tithing on agricultural produce (see Deuteronomy 14.22), but it didn’t require tithing on herbs. So, we could see the Pharisees’ actions as self-imposed, stricter rules meant to enhance their status among people. However, Jesus was not impressed because their actions disregarded God’s will.

May you stand before the Judge of mankind (as referenced in Romans 14.12) with unwavering confidence, knowing that your actions were guided by God’s will. Otherwise, be prepared to hear Him say, “Depart from Me, you workers of lawlessness.”

2 Corinthians: Christianity Is Personal (IX)

Cooperating With God, Commended To Men (6:1-13)

Neal Pollard

We remind ourselves that chapter breaks are an artificial addition inserted many centuries after the Bible books were written. This chapter is a prime example. Paul is drawing a conclusion in verse one based on what he’s said in 5:16-21. As God “appealed” to the Corinthians through Paul and Timothy (5:20), Paul makes an “appeal” to them not to receive God’s grace in vain (1)–another way of expressing the reconciliation process Paul has just detailed in the last several verses. As the messengers of this reconciliation and grace, Paul again sets out to defend their work and their motives.

He asserts, “We put no obstacle in anyone’s way, so that no fault may be found with our ministry” (3). We don’t know all the reasons why their ministry faced fault-finders, but most who actively serve the Lord will have plenty of detractors. Paul’s opponents resorted to some pretty nitpicking and petty criticisms (see 10:10). I have had the displeasure of hearing elders, deacons, other preachers, and church workers come under fire from self-appointed spiritual analysts, and it usually tells me more about the critic than the criticized. But how much good work has been unfairly tainted by hypercritical people? Moved by the Holy Spirit, Paul goes to the trouble to counter these unnamed “analysts.” 

THEY WERE EARNEST IN THEIR APPEAL (1-2)

Seeing themselves as God’s ambassadors (5:20), they urged the Corinthians not to throw away the great gift of salvation they had received (1). He quotes Isaiah 49:3, where Isaiah also feels like his words were falling on deaf ears and he himself was rejected (49:1-6), to remind them of how precious this salvation is (2). Paul is affirming that they were engaged in ministry to help the Corinthians successfully cross the spiritual finish line. It was urgent! They cared about them.

THEY WERE MINDFUL OF THEIR INFLUENCE (3-9)

In no other letter does Paul so specifically and so frequently refer to the price he paid for serving Christ (see also 4:8ff; 11:23ff; 12:10). He was mindful of not just his exhortation, but just as much his example. So they commend themselves “in every way” (4): he lists ten difficulties (4-5), nine spiritual attributes (6-7), and eight contrasting situations (8-10). They put their work and their character under the microscope, asking the Corinthians to consider their faithful discharge of their divine duty. They understood that souls and eternal destinies were at stake, so they pursued their work with great carefulness. We do well to be mindful of our example and our efforts to win people to Christ and help them mature in Him, too! 

THEY WERE GENUINE IN THEIR AFFECTION (11-13)

Paul was moved by more than his duty to God. He unashamedly declares his affection for these Christians. While he felt they had not always reciprocated his affections, he humbled himself to ask that they open their hearts as wide to him and he and his coworkers had to them. 

More times than I can count, I have seen elders serve from sincere motives, spending hours and expending emotion, to help a struggling brother or sister only to have these men’s love and motives unfairly questioned. The same is true of other, hardworking Christians. Our job is to strive to live above reproach knowing we will be unfairly criticized. It is also important for the critic to take personal inventory, asking if they have considered the spiritual consequences of their maligning. When we all decide to pull together and work for the same important goals, so much more gets accomplished! If you’ve faced unfair criticism, remember that God has a perfect record of your deeds. Even if others misunderstand, God doesn’t! 

Thirsting for God

Brent Pollard

In Judah’s dry and barren wilderness, David composes one of the Bible’s most stirring and heartfelt expressions of spiritual yearning. Psalm 63 is a profound meditation of the soul’s thirst for the living God. David’s use of vivid imagery and passionate language in Psalm 63 exemplifies all who seek to draw closer to the Lord, showcasing the depths of his longing.

The psalm opens with David’s earnest cry: “O God, You are my God; I shall seek You earnestly; My soul thirsts for You, my flesh yearns for You, In a dry and weary land without water.” (Psalm 63.1 NASB). David’s intense yearning for God’s presence mirrors the desperation of physical thirst in a desert.

This longing echoes the Israelites’ experience wandering in the wilderness when they complained to Moses, “Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?” (Exodus 17:3). 

David finds relief for his parched soul in the oasis of God’s power and glory, contrasting it with the dry and weary landscape of the Israelites. He repeatedly mentions God’s name (“O God…my God”), demonstrating his unshakeable recognition and relationship with the Almighty. His thirst is quenched by witnessing God’s manifest attributes in the holy place.

In Exodus 33.18, Moses expressed his desire to see God’s glory, which foreshadowed the coming of Jesus Christ, the radiance of God’s glory, as mentioned in Hebrews 1.3. Jesus promised in John 4.10 that whoever drinks the water He gives them will never thirst again, as stated in John 4:14.

David continues: “Because Your lovingkindness is better than life, My lips will praise You.” (Psalm 63:3). The psalmist praises God’s covenant love, superior to physical life. We love, because He loved us first. (1 John 4:19)

With hands raised in joyful blessing (Psalm 63.4), David declares: “My soul is satisfied as with marrow and fatness” (Psalm 63.5). Unlike his ancestors, who had physical abundance but spiritual emptiness, David had tasted and seen that the Lord is good (Psalm 34.8). He feasted on the Bread of Life (John 6.35) and had his deepest hunger divinely fulfilled.

Even in the night watches, a time of spiritual dryness for many, David reflects on his Beloved: “When I remember You on my bed, I meditate on You in the night watches” (Psalm 63.6). The darkness holds no fear because “the Lord is my light” (Psalm 27.1), dispelling the gloom and igniting songs of joyful praise (Psalm 63.7).

David models wholehearted devotion by clinging to God as his help and rejoicing in the shadow of the Almighty’s wings (Psalms 63:7-8). His vivid depiction of pursuing hard after God (Psalm 63.8) recalls Jacob’s fervent wrestling with the Divine (Genesis 32.22–32). Both David and Jacob emerge wounded yet holding tightly to their heavenly Companion, the One whose presence alone can quench the longings of the human soul.

Psalm 63 is a timeless expression of spiritual hunger and holy satisfaction found only in God. From the barren landscapes of wilderness wanderings to the urban deserts of modern faith, the words of the psalmist beckon all who thirst to come to the waters (Isaiah 55.1). The path leads to Christ, the fountain of living waters (Jeremiah 2.13; John 7.37-39). Will you drink deeply from His heart of steadfast love?

2 Corinthians: Christianity Is Personal (VI)

Who God Uses In His Service (4:1-18)

Neal Pollard

It is easy for us to think that only the super-spiritual, seemingly-perfect can be effective, but the opposite is true. None of us is too spiritual or perfect, though we should always be striving to be better and do more for the One who gave everything to save us. Paul is continuing his discussion about the ministry he and his co-workers have. As he does, he speaks candidly about himself and them–the messengers. As Christians charged with carrying out the Great Commission, we should all put ourselves in his shoes and understand better who God uses in His service. 

GOD USES PEOPLE OF INTEGRITY (1-4)

Character does not demand perfection, but it does require a conscience shaped by Scripture and a heart softened by it. This leads one to stay encouraged no matter what is encountered (1). It also leads to honesty and trustworthiness (2). We will conduct our lives righteously, and we will handle God’s Word faithfully. People can trust who we are and, thus, what we say. We may be rejected by the spiritually blind, but we won’t be a roadblock to their faith. 

GOD USES PEOPLE OF HUMILITY (5-7)

Paul gives a helpful reminder. It’s not about us, it’s about Christ. He’s the source of light, glory, and power. We’re the plain, fragile pottery God uses to demonstrate His surpassing greatness. 

GOD USES PEOPLE OF DURABILITY (8-12)

To be His servants, we have to weather storms. Those storms may be those we would avoid if we didn’t serve Him, but we understand the importance of our mission. We won’t let affliction, perplexities, persecution, and threats keep us from doing His work! God does not need spiritual sissies in His service. We draw our courage and strength from Him, and it causes Him to shine out through us!

GOD USES PEOPLE OF STABILITY (13-15)

What causes us to be stable? Faith! Because we are truly convicted of the truth, we cannot help but speak. We have faith in the reality of the resurrection, so we teach and share the message that brings grace to more and more people. This leads more people to give thanks to God and causes God to be glorified.

If I want to be a faithful servant of Jesus, I need to watch my personal conduct, lower myself, endure, and be trustworthy. That does not require perfection, but it does require dedication! But God depends on imperfect people like you and me! We cannot let Him down. 

The Questions of Christ

Carl Pollard

It’s always refreshing to spend time with young children. Often, we as adults aren’t always willing to be honest. No worries about that with young kids; they are brutally honest. If you ask a small child, “How do I look?,” you will get the truth. Emily’s nephew, when he was around 3-4, came up to me while I was sitting on the couch and asked why my stomach moved so much when I laughed. It wasn’t an insult; he was genuinely curious. You’re going to get the honest truth from the young, and maybe that’s not such a bad thing! 

If you spend any amount of time with children, you’ll also be guaranteed to get a million questions. 

“What’s this?” “Why?” Our cousin, when he was younger, would ask “why?” to every thing you said. But everything is new and unknown to a child. Asking questions is how they learn! This is something worth imitating. Never stop asking questions, as questions are how we grow! That’s one thing you’ll never hear a know it all do: ask a question. Especially in our spiritual lives, we must never stop asking questions. 

In His ministry, Jesus was always asking questions. These were asked not out of ignorance, but because His questions got those listening to think. His questions made people confused, angry, sad, curious, and excited. These questions are worthy of our attention as we try to answer some personally, that He asked His followers. 

“Why are you afraid?” 

“Why do you call me good?” 

“Where is your faith?” 

Each of these need answering on a personal level. Jesus’ natural response when confronted was to ask a question. If He were to look at your personal life, what questions would He ask? He sees your faith now, and there are questions we need to answer. 

Christ sees our hearts, He knows our thoughts, He watches our daily actions. 

What would the Son of God ask of me? 

If you were to count every question posed by Jesus from start to finish you’d find around 307. Why? Why so many questions? Perhaps, it’s because when we ask ourselves questions, we grow. And Jesus is solely concerned about our spiritual growth. 

When we ask ourselves questions, or we read a question from Jesus, we are forced to ponder the answer. Why DO I call the Lord good? Where IS my faith? Why AM I afraid? 

Asking the right questions is everything. 

Answering the perfect questions of Christ is essential if we are going to grow in our faith. 

“Who Do You Say That I Am?” (Matthew 16:15)

In the verses leading up to this point Jesus asks His disciples who the people think He is. The apostles begin answering with some of the things they have heard the people say. “Some say you’re John the Baptist. Others say Elijah or Jeremiah. Some say you’re a prophet.” There were many who acknowledged the Lord’s power and wisdom. 

His miracles were too blatant to ignore, so that even the Pharisees acknowledged He was a miracle worker. The people heard Him teach, they saw His interactions with the sick, the blind, the possessed. Their conclusion? He is a prophet! 

In verse 15, Jesus narrows the focus. His first question was broad, concerned with how everyone saw Him. Notice what He asks next: “But who do YOU say that I Am?” Who you believe Jesus is can only be answered by YOU. 

Many in our culture believe Jesus existed, but He was just a good teacher, a wise man, or a prophet. Many in our part of the country even believe that He is the Son of God. 

But who do YOU say that He is? Our personal view of Christ determines how much we will take what He says seriously. 

Who is Christ to you? Do you truly believe in Him? Peter responds in verse 16 with the answer we should all have for this question. 

“You are the Christ (anointed one), the Son of the Living God.” This is the only right answer. If we are unable to grasp the implications of this statement, we may need to spend more time in God’s word. The fact that Jesus is the Son of God is the SOLE reason we have eternal life. Many will go their entire life claiming to believe Jesus is the Son of God, but never live as though this were true. 

Who do You say that Christ Is? 

Montagues, Snakeheads, And Christians

Brent Pollard

Juliet’s poignant line, “A rose by any other name would smell as sweet,” from Shakespeare’s Romeo and Juliet, delves into the profound influence of names on identity and perception. This metaphor underscores that a name does not define the essence of a thing or person. In the play’s context, Juliet ponders over Romeo’s last name, Montague, associated with her family’s rival house. She asserts that his true self would remain unchanged even if Romeo had a different name. This argument posits that a name is merely a label without impacting a person’s or thing’s inherent qualities or worth.

Lawmakers in Maryland are proposing a solution to an environmental problem by changing the name of an invasive fish species known for damaging the local ecosystem. The snakehead fish, currently unpopular as a food source, could become more attractive to consumers if given a more appealing name. This example raises interesting questions about the power of names and labels in shaping our perceptions. The lawmakers suggest renaming the fish “Chesapeake Channa” to emphasize its connection to the Chesapeake waters where it currently resides. The aim is to rebrand the invasive species and replace its negative connotations with a more positive image. Given that snakeheads taste delicious, Maryland’s campaign may prove successful. This case illustrates how a simple name change can significantly alter our perception of an object, in this case, a fish.

Juliet’s perspective that a name is a label with no influence on the intrinsic qualities of an object is worth considering. It suggests that intrinsic attributes hold more significance than the names or labels we assign. This viewpoint allows for tactics like renaming a fish to enhance its appeal. However, what if a person or thing’s name reflects their identity and purpose? In such cases, it would be unwise to alter the name. This rose must remain a rose. This caution underscores the responsibility we bear when considering such changes.

Peter reminds us that a name holds significant meaning. In 1 Peter 4.16, he implies that if someone faces persecution, it should be solely because of their faith. For instance, if authorities punish a person for stealing, it does not count as persecution. Those to whom God has given the correction’s instrument should treat the offender lawfully, as mentioned in Romans 13. So Peter says, “But if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name” (1 Peter 4.16 NASB95). Though it appears only three times in the New Testament, the term “Christian” came to describe a community of believers who followed Jesus Christ’s teachings and distinguished themselves from Jews and pagans. It is the new name God promised through His prophet, Isaiah (Isaiah 62.2). 

As followers of Christ, it is crucial to identify ourselves as Christians. While being “spiritual” or “a believer” is not wrong, it does not define our identity as followers of Christ. To be faithful, we must fully embrace the responsibility that comes with the name “Christian.” This commitment involves living a life consistent with Jesus Christ’s teachings and values, actively following in His footsteps, being a part of a Christian community, and demonstrating love, compassion, and forgiveness in all aspects of our lives. Avoiding “Christian” may indicate a reluctance to accept the associated responsibility and accountability. By embracing our Christian identity, we respond to the call to serve as Jesus’ hands and feet.

In the end, while names and labels can sometimes be arbitrary or misleading, there are cases where a name carries deep significance and meaning, intricately tied to identity and purpose. Just as Juliet recognized that Romeo’s value transcended his surname, and Peter emphasized the importance of embracing the Christian name, we must carefully consider when a name represents something core that should not be rebranded or obscured. A name like “Christian” is not just a label but a calling to embody the teachings of Christ through words and actions. So, while changing names can sometimes be helpful, we must also respect when a name holds profound meaning that should be upheld rather than discarded for pragmatic purposes. Distinguishing between these situations requires wisdom and care.

1 Corinthians: That There Be No Divisions Among You (XXIV)

Unity And The Resurrection (Part 2)(15:29-58)

Neal Pollard

After having dealt with the many witnesses to the resurrected Christ, the erroneous denial of His resurrection, and the connection of the resurrection to His second coming, Paul turns his focus not just to the impact of His resurrection on how we live but also to our own resurrection. Notice at least three more observations in the second half of this chapter, designed to unite these Christians around the truth of the resurrection.

THE IMPLICATIONS OF THE RESURRECTION (29-34)

Paul launches abruptly from the second coming to an odd argument in support of the resurrection–this enigmatic practice of being baptized for the dead (29). It has been said that there are about 40 different explanations for “the baptism for the dead.” I believe Paul is saying that some were motivated to be baptized out of their desire to be reunited with their saved loved ones after this life. I studied with and saw a man baptized (by Riley Keown and some firefighters) who was strongly motivated by a desire to be reunited with his Christian mother. That would be for nothing if the dead are not raised. 

Furthermore, why would a Christian risk danger and death if there is no resurrection (30-31)? What keeps a Christian from “Epicureanism,” simply being devoted to indulging the senses through food and drink, if there is no resurrection (32)? Why strive to live morally and surround oneself with moral influences, if there is no resurrection (33-34)? At least four vital implications are covered by Paul, if the dead are not raised.

THE NATURE OF OUR RESURRECTION (35-49)

Now, Paul gets down to what our resurrection will be like in this section of his discussion. He addresses the question of how and what kind of body (35). Notice.

It will conform to God’s law of sowing and reaping (36-37, 42-44). Paul illustrates this with seed sowing in this life. You cannot reap what you do not sow. The body has to die before resurrection is possible. We will see this more in-depth, but what is raised is much better than what dies. 

It will be a bodily resurrection (39-41).  We cannot miss this fact. Paul refers to the “body” ten times from verses 35-49 ( in addition, “flesh and blood” is verse 50 is actually this same word, too). Our resurrection body will be of a different nature, but it will still be a body. It will be a body as God wished (38), a heavenly body (40), an imperishable body (42), a glorious body (43), and a spiritual body (44). Yes, that leaves some things unanswered, but whether or not our resurrection will be bodily is not unanswered. We will not be a disembodied spirit for eternity. We will have a new body, which Paul describes here. 

It will be spiritual and heavenly (44-49). This body will be engineered to inhabit and live for eternity. Our spirits will continue to live; there is continuity. But, we will inhabit a new, spiritual and heavenly, body! 

THE RESULTS OF THE RESURRECTION (50-58)

Paul lays down an order of operations or procedure here. We will be changed in an instant when the trumpet of God sounds (50-52). We will assume an imperishable, changed body (53-54). Death will die (54). It will be powerless over the saved and resurrected child of God (54-57). 

There is so much richness and depth to this discussion of the resurrection, but Paul gives us enough to favorably receive his final charge. He concludes, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord” (58). Persevere because living the Christian life is worth it! You are not wasting your time. Obey Him! Wait and see. Because Christ was raised, we will be raised! As the song suggests, “What a day, glorious day, that shall be!”

Why You Must Repent

Carl Pollard

There’s a story told of a man who came forward every Sunday to ask for prayers. 

He continued responding every week for several months. Every time he would confess this same sin he would say, “Lord, take the cobwebs out of my life.” 

Finally, one Sunday, the man responded again with the same sin, and asked for the cobwebs to be taken out of his life. To which the preacher responded, “just kill the spider already.” Often, we come to God asking for forgiveness from the same sin time and time again, and yet we continue to leave the source of temptation in our lives. 

Sin always requires forgiveness. Forgiveness requires repentance. Repentance requires change! Repentance is a topic we are all familiar with. The word repent/repentance is used over 170 times in the Bible It is stressed as a part of the process by which we are forgiven of our sin. Verses like Acts 2:38 come to mind when we hear this word. To repent means to change your mind which leads to a change in direction. It means to feel remorse for sin, and it includes a change in lifestyle. 

When faced with temptation, true repentance is choosing not to sin. When caught in sin, repentance is a godly remorse. It is sincerity in your desire to “go and sin no more.” We understand this. It’s important for the born again Christian, but also for those who are wanting to be immersed and added to the body of Christ. 

We know what it is, but we also need to realize what it isn’t. Repentance isn’t just feeling sad. Paul tells us that worldly remorse is just feeling sorry that you were caught. 2 Corinthians 7:10 says, “For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.” Godly grief that leads to repentance is remorse that you have sinned against the God of our salvation. 

Worldly repentance is hollow and empty. 

It isn’t feeling remorse just because you were caught doing what you shouldn’t. True repentance is so much more. True repentance does not regret parting with sin, false repentance does. True repentance hates sin, false repentance hates the consequences of sin. True repentance accepts godly counsel and accountability, false repentance avoids accountability. 

Our goal must be to practice true repentance, and we can’t fool ourselves. We are ALL in need of forgiveness, but we must be willing to confess our sins, to hate the sin, and change our lives to mirror Christ. 

Why Is repentance needed? Whether it is in relationships, in the church or in the world, God will not forgive us if we are unwilling to change sinful behavior.

Repentance isn’t just guilt, although guilt can sometimes motivate us to repent. 

In Luke 13:3,5, Jesus tells those who come to him to repent or they will perish. In this section several people come to Jesus to talk not about their own sins, but the sins of others. It’s a whole lot easier to see the faults in others rather than the blatantly obvious faults we have in our own lives. 

Here the people have done exactly what we continue to do today, talk about the sins of others rather than their own. But Jesus tells them they are horribly mistaken. There is power in repentance, and twice in this one conversation Jesus tells them to repent.

If I am honest, there have been far too many times I have failed to just “kill the spider.” I am ashamed of the sin I continued to feed all the while pointing out sin in everyone else’s lives. God will look at each and every one of us. He sees our sins and there is no one to blame but ourselves. Repent. Before your conscience is seared or the end comes. Repent.