Tag: despair

Immortality

Carl Pollard

Immortality

“the ability to live forever, eternal life.” 

As a Christian, the gospel you believed is not mainly about escaping hell, it’s about entering eternal life. Immortality is the center of our hope. From the beginning, God formed us for eternal life. The Tree of Life stood in Eden as a sign. Humanity was meant to live, and to walk with God without end (Gen 2:9). Sin broke that design and brought the sentence of death (Gen 3:22-24). Death became the doorway through which grace would one day lead us back to life.

And grace has come. Jesus Christ, the Resurrection and the Life, has “abolished death and brought life and immortality to light through the gospel” (2 Tim 1:10). When He rose, He unveiled the firstfruits of a new humanity, bodies raised imperishable, souls made whole, creation set free (1 Cor 15:42-49; Rom 8:21). The same power that raised Jesus from the dead is the down-payment on our own resurrection (Eph 1:13-14; Rom 8:11).

This is why the New Testament writers spoke with triumph. “Death is swallowed up in victory!” (1 Cor 15:54). The last enemy is defeated, not negotiated with.

What will this immortality feel like? Revelation gives us the clearest glimpse: God Himself will wipe away every tear. Death, mourning, crying, and pain will be former things, remembered no more (Rev 21:4). We will see His face (Rev 22:4). We will know as we are known (1 Cor 13:12). Every longing planted in us by the Creator, longings for beauty, for love, for purpose, for home, will be satisfied beyond imagination, yet never exhausted. Eternity will not be monotonous; it will be the ever-fresh discovery of the infinite God! 

The world groans, our bodies weaken, our hearts break, but none of it is the final word. Christ has died, Christ is risen, Christ will come again. And when He appears, we shall be like Him, for we shall see Him as He is (1 John 3:2).

Until that day, let this joy shape everything. Work without despair. Love without fear of loss. Suffer without bitterness. Give without calculation. The clock is broken, the future is secure. We are headed toward a life where sin cannot diminish us, death cannot touch us, and God will be our everlasting light.

This is the joy of immortality: not just that we will live forever, but that we will live forever with Him, fully alive and fully home.

Come, Lord Jesus.

The Tragedy of Judas: When a Heart Hardens Against Grace

Let us search our hearts with ruthless honesty, bringing every hidden sin, every cherished idol, every secret compromise into the light of Christ’s presence. Let us choose Peter’s path of humble repentance over Judas’s path of proud despair.

Brent Pollard

 The Humanity of Christ in the Face of Betrayal

In John 13:21-30, Christ reveals a profound insight into His humanity. Jesus, with a troubled spirit, revealed the identity of His betrayer through an act of fellowship—the sharing of bread. Jesus’ action was not a casual disclosure. The text reveals a Savior who experienced the weight of impending betrayal with genuine human anguish. He had chosen someone He knew to be a devil (John 6.70), and now the hour had arrived for that devil to execute his dark purpose.

Even in this moment of revelation, we witness Christ’s unwavering mercy. His acknowledgment of what Judas was about to do served as a final lifeline extended to the infamous traitor—one last opportunity to turn back from the precipice. This enduring mercy is a beacon of hope for all of us, reminding us that no matter how far we may have strayed, Christ’s grace is always within reach.

The Hardening Power of Unrepentant Sin

Sadly, Judas’s love of money and his own twisted ambitions had calcified his heart against both the deeds and words of Jesus. He had already negotiated his treachery, his mind fixed on the thirty pieces of silver promised by the chief priests (Matthew 26.14-16). Here we see a sobering truth: sustained exposure to Christ does not guarantee transformation. One can walk in the very presence of the Son of God and yet remain unmoved, unchanged, unredeemed.

The text tells us that “Satan entered” Judas (John 13.27). But what does this mean? We must resist the temptation to absolve Judas of responsibility by imagining some irresistible demonic possession. No, Satan did not override the will of a helpless man. Instead, he exploited the foothold Judas had already granted through his unrepentant sin, his corrosive greed, and his fundamental lack of faith. The phrase “Satan entered” signifies Judas’s complete surrender to the evil influence he had been cultivating in his own heart. It marked a decisive point of no return, the final rejection of Jesus’s appeals to repentance.

The Reality of Moral Agency Even in Darkness

Here we encounter a mystery that the shallow mind cannot fathom: even after Satan entered Judas, he retained sufficient moral agency to feel guilt, to return the blood money to the chief priests, and ultimately to take his own life (Matthew 27.3-5). This remorse, though powerful, was not genuine repentance. True repentance would have driven him to God for forgiveness, as Peter’s denial later drove him to weeping restoration. Instead, Judas’s guilt led only to despair—a worldly sorrow that produces death rather than the godly sorrow that leads to salvation.

James illuminates the progression: a person becomes enslaved to sin by yielding to their own lust. When that lust conceives, it gives birth to sin. When sin reaches full maturity, it brings forth death (James 1.13-15). Judas walked this path to its bitter end, each step a choice, each choice hardening the next.

The Contrast of Two Betrayers: Judas and Peter

The story of Judas serves as a stark warning about the human capacity to reject grace, even when confronted with overwhelming love and unmistakable conviction. While God’s offer of salvation extends to everyone, it requires a willing and humble heart to receive it. Judas’s ultimate fate—despair and suicide—stands in sharp contrast to Peter, who, despite his own devastating denial, turned to Jesus in repentance and received complete forgiveness.

Both men betrayed Christ. Both felt crushing guilt. Yet their responses diverged at the crucial point: Peter ran toward mercy; Judas ran from it. Peter believed forgiveness was possible; Judas believed his sin was unforgivable. This stark contrast serves as a powerful reminder of the impact our choices can have on our lives.

Practical Warning: The Danger of Walking with Jesus Without Surrender

Judas serves as a tragic example of someone who allowed his lust for money and power to lead him toward betrayal and destruction. His story reveals an uncomfortable truth: even people who walk closely with Jesus, witness His miracles, hear His teachings, and participate in His ministry can fall prey to the temptations of this world if they do not genuinely surrender their hearts.

What distinguished Judas from the other disciples was not the absence of sin—they all sinned—but the presence of unrepentant, cherished sin that he refused to bring into the light.

Closing: A Call to Self-Examination

The question Judas’s life poses to each of us is searingly personal: Are we cultivating hardness in our hearts through unconfessed sin? Are we, like Judas, close to Jesus in proximity but distant in devotion? Do we serve Him with our hands while withholding our hearts? The grace that could have saved Judas is the same grace offered to us today. But grace must be received, not merely observed. You should embrace it rather than acknowledge it.

Let us search our hearts with ruthless honesty, bringing every hidden sin, every cherished idol, every secret compromise into the light of Christ’s presence. Let us choose Peter’s path of humble repentance over Judas’s path of proud despair. The same Christ who extended mercy to His betrayer still extends it to us—but we must reach out and take hold of it before our hearts grow too hard to feel His touch. The time to respond is now, while the Spirit still speaks, while grace still calls, while the door of repentance remains open. Tomorrow may find us, like Judas, having crossed a point of no return that we never saw coming.

The Gardener’s Promise

“Her Savior was right there, but grief hid Him. We miss Jesus too, expecting Him to show up in a way WE want, instead of seeing Him in the Word, worship, or answered prayers. Mary saw a gardener, but His name was Jesus.”

Carl Pollard

 I’m no gardener, but I’ve got one story of botanical triumph. In Alabama, I had a fire pit where I burned all sorts of junk—boxes, old couches, mattresses, you name it. One day, I threw in a box of rotten vegetables. Didn’t think much of it. But a few months later, three corn stalks were growing right out of that pit. Shallow roots on a plywood slab, pushing through a metal grate. I didn’t water or tend them, yet they produced nine whole kernels! I ate that corn, somehow didn’t get tetanus, and I’m still amazed. 

Sometimes, where only death is expected, life is found. 

In John 20:11-18 Jesus’ followers expected a dead body but found a living Savior. Mary Magdalene met a “Gardener” who turned her tears into purpose. Christ’s resurrection plants hope in barren places, calling us to share His life with a world in need.

Mary found the tomb empty and wept, thinking someone stole Jesus’ body. She’d stood at the cross (John 19:25), watched Him die, and now even His memory seemed lost. Her tears show what life would be like if Jesus stayed dead—a world without hope. Two angels asked, “Why are you crying?” but grief blinded her to God’s messengers. We do the same, dwelling on broken families or a culture that’s left God, missing what He’s doing. A 2024 Gallup poll says most Americans feel hopeless. If you’re in Christ, the empty tomb is our hope—rejoice in it!

Mary turned and saw Jesus but thought He was the gardener. Gardeners worked tombs early, so it made sense. He asked, “Why are you crying? Who are you looking for?” Her Savior was right there, but grief hid Him. We miss Jesus too, expecting Him to show up in a way WE want, instead of seeing Him in the Word, worship, or answered prayers. Mary saw a gardener, but His name was Jesus.

Jesus said, “Mary,” and she knew Him, crying “Rabboni!” (Teacher). All 4 Gospels make women the first resurrection witnesses. This was countercultural, and some rejected their claims (even the apostles). Skeptics like Celsus called Mary “hysterical.” But she was the perfect witness: she followed Jesus, heard His prophecies, watched Him die, and saw Him rise. He spoke her name, like the Good Shepherd (John 10:3), and it shows He knows your name, your pain, and calls you to life as your Great High Priest and Shepherd. 

Jesus told Mary, “Go tell my brothers I’m ascending to my Father and your Father.” His resurrection makes God our Father. Mary ran to share the news. Only 10% of Christians regularly share their faith (Barna, 2021), but 1.6 billion people haven’t heard the gospel. Don’t hold onto safe faith—plant the seed of hope. Where death is expected, life is found. God will bring the increase.

Trust the Savior in barren places—brokenness, doubt, or pain. Jesus plants hope, as He did for Mary (John 16:33). Hear His call to repentance, baptism, or renewed commitment (Acts 22:16). 

Plant hope boldly—share your faith, serve others, invite someone to worship with you. The harvest is ready, and it’s more than nine kernels.

Love And Forgiveness

Harold Nicks

Love and forgiveness, two tenets of our Christian faith. Love and forgiveness, something we all desire and something God commands us to give to others. The New Testament is replete with scriptures on love and forgiveness. In Matthew chapter 5, in the sermon on the mount, Jesus instructs us to love our enemies. He also commands us to forgive others knowing the debt He paid for our forgiveness.

I recently attended a funeral. I did not know Elizabeth well, but I knew a lot about her influence. Tommy did her eulogy; she had asked him to do it.

I need to tell their story. A story the world would think odd but not those that know and understand the love and forgiveness we have in Jesus.

Elizabeth and Frank, her husband, had one son, Ted. Ted was coming home for Christmas break from college when he was killed by a drunk driver. Tommy was that drunk driver.

Tommy received what some may consider a light sentence … minimal jail time and community service to talk at schools about the dangers of drunk driving.

In the eulogy Tommy recalled how he felt as if nobody cared about him and that God had turned away from him. He realized the destruction and pain he caused in Elizabeth and Frank’s life.

As Tommy recalled, “I was walking home to my apartment one late evening and Elizabeth thought she recognized me and pulled over to the side of the road. I was fearful and reluctant when she rolled down the window of her car and asked if she could talk to me. She asked me to get in the car, that she just wanted to talk with me. As I got in, she explained that she did not want to harm me. She was desperately wanting to know who I was, how I felt about what I had done. She also wanted me to understand the great harm I had done. I felt the weight of my crime and I could not bear the sorrow. She asked about my past and alcoholism and why I would do something so careless. After several minutes Elizabeth asked me to promise I would not take a drink that night. We cried together and I promised I would not take that drink. Elizabeth had compassion for she could see a life of waste and a lost soul.”

Through her anger, grief and despair, Elizabeth saw a lost soul…someone in need of Jesus.
Elizabeth and Frank fully understood the example Christ left us about love and forgiveness even when it is painful and not easy. The thought of a lost soul was greater than their grief. They began studying the Bible with Tommy and eventually he obeyed the gospel. They became active in Tommy’s life helping to guide him as a young Christian. Tommy is an active faithful Christian some forty years later.

Love and forgiveness – they are choices we decide to give or withhold.

Sometimes it’s loving and forgiving ourselves as Tommy did – sometimes it’s loving and forgiving others as Elizabeth and Frank did … always mindful of what Jesus did for us. HE did not withhold from us.

Love and forgiveness – God has it for each of us – we all need it – and HE freely gives it.

From The Mountain Of Victory To The Cave Of Despair

Neal Pollard

Have you ever experienced a spiritual mountaintop moment only to have it followed by a deflating feeling of letdown? That was certainly Elijah’s story. Following the resounding victory over sin, where God displayed His power through him, he suddenly became a man on the run. While his circumstances were more dramatic than ours, we can see both the cause and cure for the spiritual letdowns we experience while trying to serve God by reading 1 Kings 19.

HE FACED BACKLASH (1-3). We call it “blowback.” His triumph over the false prophets caused Jezebel to erupt in vengeful hate. She put a bounty on his head, and he had to flee. Sometimes, by doing good and right, you may face some sort of persecution (1 Pet. 2:19-20; 4:15-16). That’s deflating!

HE WAS FILLED WITH FEAR (3). If the queen’s threat was the cause, fear was certainly the effect. He runs for his life. Elijah was a spiritual giant, but he was only human. Doing right and suffering can make us terrified, but God encourages us not to “fear their intimidation and do not be troubled, but sanctify Christ as Lord in your hearts…” (1 Pet. 3:14b-15a). That’s the proper solution, but we may initially respond like Elijah and choose flight over fight. 

HE WAS DRAINED AND DEPRESSED (4). In those first two symptoms, Elijah tries to cope on his own. It’s finally in this stage of his discouragement that he calls out to God. He cries out to the Lord. It’s interesting that he’s basically telling Him, “I’ve had enough, I’m done.” But he’s still calling out to him. He does so from utter physical and mental fatigue. He wants God to take his life and end his misery. We cannot call him suicidal, looking at the text, but he does ask God to end his life. That’s discouragement! 

HE WAS PHYSICALLY SPENT (5-9). As soon as he appeals to God, we see God go to work. What a great God we serve! God begins to provide the remedy. His most immediate issue is that he’s fatigued and famished. So he rests and eats until he’s able to go on. God brings one to Elijah to satisfy these needs. In His providence, God continues to do that for us today. 

HE FELT ALONE (10-14). Elijah’s fundamental issue, feeling alone in standing for God, is still unresolved in his mind. The people he’s ministering to are unrighteous. No one is standing alongside him in fighting evil. He also felt threatened and targeted. Today, we call it the “Elijah complex.” God gently, but firmly, corrects Elijah’s misconception. But, notice from God’s response in the rest of the chapter that God listens and hears His servant. Take comfort in that today!

HE LOST A SENSE OF PURPOSE (15-21). Elijah needed a new Mount Carmel, a new mountain to climb and conquer. God graciously supplies that threefold. He sends him to anoint Hazael king over Aram (15), Jehu king over Israel (16), and Elisha prophet in his place (16). God will recompense the evil of the land through these three appointments (17). He also encouraged Elijah with the truth that there were 7,000 faithful Israelites still in the land (18). With that, He corrects Elijah’s distorted view of reality. Discouragement distorts our proper view of things. 

This chapter has helped me many times over the years in trying to serve God. It’s easy to succumb to self-pity and want to give up. It can skew our picture of reality. It can make us withdraw and stop working for Him. But this account is so helpful to showing us how we get into those caves of despair and also how to return to the mountaintop again. The next time you get down trying to do God’s will, have a visit with Elijah and remind yourself of all the ways God can get you “back in the game.” Then, do it! 

Rays On Gloomy Days

Tuesday’s Column: Dale Mail

For centuries, the locals of Meghalaya, India, have manipulated the roots of rubber trees to grow their natural bridges. Stretching over ditches and streams these natural structures will far outlast the man-made metal or wooden bridges that rot and decay in just a few years. The rubber-roots are self-strengthening and become more substantial over time by increasing in thickness. 

Meghalaya also happens to be the rainiest place on earth, receiving 467 inches of rainfall a year. Just to put that in perspective, New York will typically get around 60 inches a year. The men and women who work outdoors wear a sort of full body-umbrella made of bamboo and banana leaves.

One visiting reporter stopped a butcher who was carrying a basket of freshly-cut meat up a steep flight of stairs. He was asked if it was hard to live in a place with so much rain. The 26 year old man replied, “we can’t think about that. Here there’s always rain but we have to work, so it’s no good wondering about it.”

There are many people who tend to take this attitude after experiencing a rude awakening in life. When the days of innocence have passed us by we think tragedy, hardship, trials, and tribulations are just a part of the deal. 

It’s going to rain. It does no good to think about it— we trudge along. 

We’ve got overcast days, cold days, and rainy days— but it doesn’t mean we have to live without any light. 

This post is a simple one. Here’s a few passages to help brighten up the darker days. 

These verses don’t take the hurt out of life but they can put the hope back in our lives when we begin to lose drive. 

Isa. 60.19 

No longer will you need the sun to shine by day, nor the moon to give its light by night, for the Lord your God will be your everlasting light, and your God will be your glory.

John 1.4-5 

The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it.

Ps. 40.1-3

I waited patiently for the Lord to help me, and he turned to me and heard my cry. He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along. He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the Lord.

I John 1.5 

This is the message we heard from Jesus and now declare to you: God is light, and there is no darkness in him at all.

I would argue that though it’s impossible for every day to be a sunny one, the Christian will always have access to the Light because of His son. 

Dale Pollard

Marks Of True Friendship

Henry Adams wrote, “One friend in a lifetime is much, two are many, and three are hardly possible.” While I do not share his pessimism or cynicism, I do believe that true, close friends are certainly not prevalent. There are too many factors at play. Friendships take time, trust, and transparency. Some things can be barriers to developing close companionship from contrasting values to clashing viewpoints.

The Bible gives insight into factors essential to building true, lasting friendships. Since God made man, He knows what makes us tick and operate at our optimism levels. Here are four quick principles:

A Friend Loves At All Times (Proverbs 17:17).

Solomon does not suggest blind loyalty or blanket endorsement. Scripture does not encourage fellowship with the unfruitful works of darkness (Eph. 5:11), but it also points out that we all struggle with sin problems (Rom. 3:23). We also are prone to weak moments and we go through trials and reverses of fortune. It is a blessing to know we have people we can count on to be there even when we’re not at our best or enjoying our mountaintop moments (Heb. 12:12-13; Rom. 12:15).

For The Despairing Man, There Should Be Kindness From His Friend (Job 6:14).

For every one we exchange superficial greetings with, even as we are carrying our hidden cares, we need true friends to turn to for help when we face deep needs in our hours of trial. Rare is the friend who knows, sympathizes, and is ready to help with a kind word or deed. You can imagine how Job’s friends added to his despair by failing to offer that when he needed it most. So many things bring despair–job loss, family crisis, financial reverse, health issues, and other life changes. It is then that astute acts of kindness make a lasting impact and forge true friendships.

If They Fall, One Will Lift Up His Fellow (Ecc. 4:10).

Solomon does not specify whether the falling is physical, emotional, or spiritual. No matter what makes us fall, it is the trustworthy response of a friend that he focuses on. How tragic not to have someone in our lives with a ready hand when we are sinking! What if we are falling away from God (Jas. 5:19-20)? What if we are losing faith or overwhelmed (Mat. 14:30)? “The Lord sustains all who fall” (Ps. 145:14), and what a blessing when He does so through a faithful friend!

Faithful Are The Wounds Of A Friend (Prov. 27:6).

We need people in our lives who are more than “yes” men and women. True friends care enough to correct if we are going off course. We need those who don’t just rubber stamp our speech, validate our every action, or automatically take our side. None of that helps us refine our character or makes us fit for the Master’s use. It’s not easy to tell someone we like and care about that they’ve fallen short in some way, but having a friend that deep and genuine is a true blessing in life.

These passages challenge me to ask, “What kind of friend am I to others?” Am I deeper than a fellow sport’s fan, a person with common interests, or even a co-member of the church? Can I be counted on to be there in the valleys as well as the mountaintop days? Can I be trusted with kindness on despairing days? Am I a lifter? Do I have the courage even to say the difficult things in difficult moments? I want to be that kind of friend to my friends!

Some of our dearest friends, whom we were blessed to see this past weekend.