Tag: atonement

When Love Becomes A Command

Brent Pollard

Learning Love in a World That Forgot Its Meaning

Kyoto Animation released an animated series about an orphan who becomes a weapon of war in a fictional world resembling early twentieth-century Europe. The orphan’s name was Violet Evergarden. During her time in the war, her last handler, Major Gilbert Bougainvillea, couldn’t see her as just a weapon. In their final campaign together, he was gravely injured, and Violet herself was severely hurt. Major Bougainvillea’s last words to Violet were words she could not understand: “I love you.”

When Violet wakes up, she is recovering from her injuries, unaware of the Major’s whereabouts. Claudia Hodgins, Gilbert’s friend, keeps his promise to care for Violet. Hodgins runs the C.H. Postal Company, an amanuensis service where women called Auto Memory Dolls type letters for a largely illiterate population. He offers Violet a job, which she accepts mainly to understand Bougainvillea’s final words. As she interacts with clients, Violet gradually uncovers the true meaning of that mysterious word “love.”

Love That Transcends Death

Of her clients, the one most closely imitating biblical love was Clara Magnolia. Clara was terminally ill and knew she would not live to see her daughter, Anne, grow up. Despite her pain and limited time, her primary focus was ensuring her daughter would feel loved and guided throughout her life, long after she was gone. Clara spent her final days dictating fifty letters to Violet—one for each of Anne’s birthdays for the next half-century.

This required immense effort and time away from the little she had left with her daughter. Her love was not merely a feeling but a tangible plan of action that transcended death. She arranged for annual delivery, providing enduring comfort and a constant reminder of her presence. Her goal was solely Anne’s well-being and emotional security, giving her the strength to move forward despite the loss. Violet herself was profoundly moved, crying for the first time as she processed the depth of a mother’s love.

Here was love in its purest form—not sentiment, but sacrifice. Not words alone, but action that costs something. The mother’s letters became a testament to love’s refusal to be conquered by death itself.

Why Love Must Be Commanded

Violet Evergarden’s unfamiliarity with love might seem extreme to us. Yet this is understandable, given her background—an orphan raised without nurturing, trained from childhood to fight her country’s enemies. Major Bougainvillea was the only person who ever showed her kindness. Consequently, the phrase “I love you” would seem foreign to her. If someone had asked her to love at that moment, it would have felt more like a command than a natural feeling.

And here lies a profound truth: Christ’s love is commanded precisely because it does not come naturally to us.

The New Commandment That Wasn’t Exactly New

Have you ever wondered why Jesus called His command to love a “new commandment” or why such a command was even needed? (John 13:34). Moses’ Law instructed people to love their neighbors as themselves (Leviticus 19:18). But by Jesus’ time, legalists had distorted this idea so much that they only required love for a specific group they chose.

To correct this misconception, Jesus told the parable of the Good Samaritan (Luke 10:25-37). In the story, a member of a hated ethnic group is depicted as the neighbor. Unlike the priest and Levite, this Samaritan demonstrated compassion toward a stranger. As Jesus describes him, this Samaritan was ready to set aside his own self-interest to love another (see Philippians 2:3-8).

The newness of Jesus’ command lay not in its novelty but in its radical scope and depth. God, in His sovereignty, ordained that His people would be marked not by external rituals but by sacrificial love—the very nature of His own character made visible in human relationships.

The Washing of Feet and the Death of Self

In the context of Jesus’ command to demonstrate this “new love,” He humbled Himself by kneeling to wash His disciples’ feet (John 13:4ff). As no one was there to fulfill the role of hospitality, Jesus took on that servant role Himself. By doing so, He set aside His position as “Lord and Master” (John 13:14 KJV). Jesus also assumed this role to correct the disciples’ misunderstanding about who was the greatest among them (see Luke 22:24).

He did this because, as Paul later explained, this love “does not seek its own benefit” (1 Corinthians 13:5 NASB). Such is this self-sacrificial love that it enabled Jesus to demonstrate it fully by laying down His life for others (John 15:13).

Consider the basin and towel. In that moment, the infinite became the servant of the finite. The God who spoke galaxies into existence knelt to wash the dust from human feet. This was no mere object lesson but the revelation of what love actually is: the voluntary descent of the greater to serve the lesser, the strong making themselves weak for the sake of the weak.

Learning to Love the Unlovable

The reason Jesus had to command this love is that it doesn’t come naturally to us. We often see love as reciprocal—if you love me, I will love you back. Jesus understood this mindset, so He taught that we should love our enemies and pray for those who persecute us (Matthew 5:43-44).

He also demonstrated this love personally. As the Romans crucified Him, Jesus asked for forgiveness for those who had clamored for His death: “Father, forgive them; for they know not what they do” (Luke 23:34 KJV). Although such love can be challenging to learn, it is possible to learn. The first Christian martyr, Stephen, exemplified this love when he prayed for his killers: “Lord, do not hold this sin against them!” (Acts 7:60 NASB95).

The Mark That Cannot Be Counterfeited

Jesus continues in John 13:35: “By this all men will know that you are My disciples, if you have love for one another” (NASB95). There is no doubt that the lack of unity in messaging among those calling themselves Christian discourages the world from accepting Christ. But perhaps more damaging than this confusion is the failure of God’s people to demonstrate the new love of Jesus Christ.

In a world full of people like the fictional Violet Evergarden—who fail to understand the meaning of love—Christians are supposed to be known for showing true love. They are called to love one another unconditionally, just as Christ loved them. This kind of love is sacrificial, forgiving, and selfless—traits that are counter-cultural and truly distinguish Christians.

Someone once observed that the church’s greatest testimony is not her doctrine, though doctrine matters immensely, but her life. When believers love with the love of Christ, they create a spiritual reality that cannot be explained away by skeptics or replicated by the world. This love is not sentiment but substance—not the shadow of affection but the solid thing itself, rooted in the eternal nature of God.

A Love That Transforms the World

By demonstrating this love through their actions and relationships, believers have the opportunity to genuinely reflect the character of Christ to a hurting and broken world. It is through this love that hearts can be changed and lives can be eternally transformed, drawing others to the hope and redemption found in Jesus.

Like Clara Magnolia, writing letters that would outlive her, Christians are called to practice a love that transcends the immediate, serving not for reward but because Christ first loved us. Like the Samaritan who stopped when others passed by, we must demonstrate compassion that costs us something. Like Stephen facing his executioners, we must learn to forgive even when forgiveness seems impossible.

This is not natural. This is not easy. But this is the call. And in God’s sovereign design, it is precisely this impossible love—commanded, learned, and practiced—that becomes the most powerful witness to His reality. For when the world sees Christians loving as Christ loved, they encounter not merely human kindness but divine character made visible in human form.

The question Violet Evergarden spent a series discovering remains before us: What does love truly mean? The answer lies not in understanding alone but in obedience—the daily choice to love as we have been loved, to serve as we have been served, to forgive as we have been forgiven.

More Than Sorry

The Profound Gift Of Propitiation

Brent Pollard

Consider a scenario in which you accidentally crash your friend’s car, causing him to become upset. You could apologize and offer him your vehicle to make things right, hoping to repair your friendship. This overture is similar to what the term “propitiation” means but on a much broader scale.

Imagine God as a close friend and ourselves as those who have made a mistake. Sometimes, we may do something wrong, which creates a gap between us and God, much like when friends become angry. However, what is remarkable is that God loves us so much that He sent His Son, Jesus, to solve this problem. He didn’t do this by giving something to God but by becoming the solution Himself (John 3.16; 1 John 4.10).

Jesus never committed any wrong, yet He willingly chose to take the punishment meant for us and expressed the most heartfelt apology for everything that anyone has done or will do. It was more than just saying sorry; it was about reconciling our relationship with God. This outcome is what we mean by “propitiation”: Jesus took our place to restore our relationship with God (Romans 3.23–25, 1 John 2.2).

Let’s go back to the car story. If you accidentally damaged your friend’s car, you could try to compensate for it by fixing or compensating him. But what if your friend said, “It’s alright, I forgive you, and let’s work together to repair the car”? This response is similar to what God did for us but on a much grander scale. God did not only forgive us, but He also made it possible for Jesus to reconcile us to Him. By doing this, He demonstrated His immense love for us, even though we continue to make mistakes (Romans 5.8).

Thanks to Jesus, God doesn’t hold our mistakes against us. He welcomes us with open arms as if nothing ever happened. This result is not because we fixed things ourselves but because Jesus did (Colossians 1.19–22). We can again be close to God and be His friends because Jesus has made things right between us and Him.

So, “propitiation” is a complex word that describes how Jesus helped restore our friendship with God by taking our place, even though He was innocent. It shows how much God loves us and wants us to return to Him despite our sins (Romans 5.10–11; 1 John 4.10). 

When we understand the concept of propitiation, we realize that Jesus willingly bore the weight of our sins on the cross. His sacrifice satisfied God’s righteous anger and justice, ensuring God’s reconciliation with us. Our past mistakes no longer define us, but by the grace and forgiveness God extends to us through Jesus. It is a testament to God’s boundless love for us, allowing us to turn away from our sins and forge a close relationship with him again.

Guilty Christians

Carl Pollard

Guilt is a struggle that many Christians deal with frequently in their walk with God. Those moments of weakness where we give in to sin often leads to guilt. In fact, we should have a godly guilt that leads to repentance (2 Cor. 7:10). But if we aren’t careful, guilt can hinder us from pursuing a relationship with God.

I John 1:7 is a reminder of our complete and total forgiveness in Christ, but it is conditioned on our willingness to walk in the Light. Walking in the light means scripture is our guide. It shapes our worldview, our behavior, our teaching, our relationships, and our faith. True Christian living takes letting Christ impact our daily lives. 

If, in this continual effort we fall short, Jesus’ blood continually removes sin and keeps our conscience clean before God. This does not mean that once we are saved, we’re always saved and can do nothing to fall from grace. Paul clearly states in Romans 6:1-2, “What, should we continue to sin that grace might grow? May it never be.” 

Others have gone to the other extreme and teach that one sin is enough to cause someone to fall from grace and walk in darkness. This is not what scripture teaches! As Christians we can have confidence in our salvation (Romans 8:1; Hebrews 4:16; Romans 8:38-39; John 3:16). The problem is teens and adults sing songs about crucifying Christ “every time they fail.” How do we expect to live guilt free if we are constantly worried that our relationship with God is in jeopardy? 

Several years ago when my faith was not mature and in need of growth, I had the mindset that I had to just hope for the best. That if I died it would be in a moment where I was in good standing with God. Sadly, you ask most Christians if they are going to be with God for eternity and the majority will answer with “I hope so.” There should be no doubt in our minds concerning our spiritual standing with God!

Guilt can be an effective tool that Satan uses on Christians, but we must also not be so willing to take advantage of God’s grace. 

As Gary Pollard so wisely once said, “Truth exists, as it usually does, in the middle of two extremes.” If our life is not characterized by sin but by genuinely seeking after God and following His word, the blood of Jesus continually cleanses us. Don’t let ungodly guilt keep you from learning and growing in Christ. 

Jesus, Let Us Come To Know You (Part Two)

Neal Pollard

He Is Our Lord

Despite our cultural baggage, making us shy away from terms like “master” and “slave,” nothing more accurately reflects the inequity between ourselves and the sovereign control Christ should have in our individual lives (cf. John 13:13). When the New Testament speaks of a “lord,” it means one who is possessor or owner and one who is in a position of authority. Both senses reveal who Jesus is. He bought us with blood, but He only has full control if we allow Him. He has been given all authority by the Father Himself (Colossians 1:16-18), but the more we let Him have control of us and the more we submit to Him the more we appreciate Him and have peace within ourselves. But, the slave does not tell the master what to do, how to run things, or sneak around trying to subvert his wishes. Our every effort should be to try and please Him.

He Will Be Our Judge

Many times the New Testament tells us we will appear before the judgment seat of Christ. He is a consummately fair Judge. In fact, He comes into the proceedings not wanting to find anyone guilty. What is more, He once died to keep us from being found guilty. He loves every single defendant from Adam to the last person born before His second coming. But, He will judge the world in righteousness (Acts 17:31). He will not allow into heaven those who refused to obey Him (2 Thessalonians 1:7-10; Revelation 20:11-15). But to those who obey Him, He will say “well done” and “come home.”

He Is Our High Priest 

He is called this ten times in the book of Hebrews and only in that epistle. To fully appreciate the work of the High Priest, we need to read the first five books of the Bible. But, the book of Hebrews gives a great overview of Christ as our High Priest. Three adjectives, “faithful,” “merciful,” and “great” (2:17; 4:14), describe this High Priest. But the textbook definition is in Hebrews 5:1, “selected from among men” and “appointed to represent them in matters related to God, to offer gifts and sacrifices for sins.”

Our High Priest was selected from among men (5:4-6), but Christ was perfect for the job because He has no weakness or sin (9:7). Despite knowing our many weaknesses and sins, He is gentle. 

Our High Priest represents us to God. The role of High Priest exists for the welfare of the people. There is a great distance between ourselves and God because of our nature and our sins. But there is also a deep feeling on God’s part to have fellowship and relationship with us. While He had no weakness or sin, He came to know suffering (4:15; 5:7). Who could be a better advocate than God who became man and now represents man to God. Our High Priest made atonement for people’s sins. If you mark every time the word “atonement” appears in the Pentateuch, you will use a lot of ink–it is found 76 times just between Exodus and Numbers. Yom Kippur, the holiest day on the Jewish calendar, is better known as the “Day of Atonement.” We were united to God, we broke the union by sin, atonement (making right or holy) was needed, and an acts is made to bring us back into union with God. Under the Old Law, there was no permanent act the High Priest could per- form to take care of sin once for all (9:28-10:5,10). To understand Jesus is to understand One who willingly left heaven to provide this act that brings man and God back together (7:25-27).

It is incomprehensible, but the High Priest and the sacrifice are one and the same. Let us never fail to stop and ask, “Why would He do this?” This helps us to better know Jesus. As the song suggests, it was “because He loved me so.”

He Is Our Intercessor

The Bible says Jesus makes intercession for us (Romans 8:34; Hebrews 7:25). Like atonement, intercession can seem like a difficult concept. Intercession simply means, “An act of pleading on somebody’s behalf, petition, or act of trying to settle a dispute.” A defense attorney is an intercessor, and so is an arbitrator. Remarkable, Christ is both at the same time. He passionately defends us, but He is as much God as He is man. So, He has as much standing in heaven as He has concern for men on earth.

As our intercessor, He allows us access to the Father. In prayer, God listens to us but also hears His Son pleading on our behalf. The question to ask is, “Do I know Jesus like that?” If I do not, I am depriving myself. When we fail to pray, we miss out on this. The greatest part of Jesus’ intercession is that our case will never be turned over to another representative in heaven. Christ ever lives to make intercession for us. So He wants to represent us, is able to, and ever lives to do so. We draw near to God through Him.

He Is Our Friend

We could have no better friend than Jesus. He is willing to befriend people most people would not befriend (Matthew 11:19). He looks out for the best interest of His friends (John 15:15). He spares no sacrifice for His friends (John 15:13). Friendship means devotion, genuine care, and longing for our best interest. Jesus offered His friendship when we were undeserving, undesirable, and ungodly (Ephesians 2:5). The question is, “What kind of friend am I to Jesus?” (cf. John 15:14).

How do you know Jesus? Is He friend, acquaintance, or stranger? We sing another song, one sung as if Jesus were saying it to us. One verse reads, “I’ve suffered much for thee, more than thy tongue can tell, of bitt’rest agony, to rescue thee from hell; I’ve borne, I’ve borne it all for thee, what hast thou borne for Me?” What kind of friend have we been to Jesus? He has done so much for us! May our greatest desire be to come to know Him better every day!

Can You Find The Blood?

Friday’s Column: Brent’s Bent

Brent Pollard

Hypovolemic shock recently put me in the hospital. As dehydration was the precipitant leading to this condition, I needed IV fluids, stat! I used to have such wondrous veins, vast highways of blood running through the hypodermis. All the cellular denizens of my body were happy and enriched by their life-giving flow. Metaphorically, if those veins of my youth were one of those two paths leading to our eternal destiny, it would lead to hell, being wide and broad. But, alas, with chronic health, and especially dehydration, they repented and became the strait and narrow way. The IVs that the nurses initially placed soon became infiltrated. Fortunately, the hospital has ultrasound guided peripheral IV teams capable of making the most challenging sticks. These technicians came to my bedside and put two new IV sites into my deeper veins. When I had the nurse pull those from me before my release, she expressed surprise over the needle’s length. Sometimes, it takes great effort to find the “blood” (i.e., vein) in medicine. 

I begin with an apology to the squeamish. The topic of blood and needles can be unsettling. I appreciate this. I might wince, too, had repeated phlebotomies not conditioned me to be a pincushion. However, the subject of blood is necessary for our salvation. When man fell from God’s grace, God must have instituted the sacrificial system as the means whereby one could assuage His wrath. We know not His specific instructions but realize God gave them to the patriarchs. The Hebrews writer says Abel provided a sacrifice by faith, faith being a conviction resulting from hearing God’s Word (Hebrews 11.4; Romans 10.17). A sacrificial system codified by God addressed the various types of noncapital sins under Moses’ Law. There were mandatory and voluntary sacrifices. Sadly, for those innocent animals, the Hebrews writer reminds us that their blood could not remove sin (Hebrews 10.3-4). During Passover, scholars believe that Wadi Kidron (i.e., Kidron Brook) ran red from the blood of sacrifices offered on the Temple Mount. Commentators of the Scriptures note that Jesus would have had to cross over this stream of blood to climb the height of Mount Olivet.  

Fortunately for us, the blood we must find to receive salvation does not require an ultrasound or a trip to a cattle feedlot. Instead, Jesus shed His saving blood atop the Place of the Skull in the first century, ushering in His New Testament. Moreover, the Hebrews writer tells us that this efficacious blood obtained eternal redemption for us (Hebrews 9.12). Best of all, Jesus only had to provide this sacrifice once for all time (Hebrews 10.10). Yet, all I have noted thus far is that Jesus shed this blood, that this blood is available. Scriptures remind us that without blood, God does not forgive sinners (Hebrews 9.22). So, we still need directions to the “fountain filled with blood, Drawn from Immanuel’s veins.” Thankfully, the apostle Paul informs us that the act of baptism (i.e., immersion in water) enables us to be in the likeness of the death, burial, and resurrection of our Lord (Romans 6.3-5). Why baptism? Jesus shed His blood in death (John 19.34). And since we cannot literally bathe in the flowing blood of Christ, we must do so figuratively. Again, baptism is where you receive that symbolic washing of Christ’s blood. Once cleansed by baptism, John tells us that a faithful life of striving to walk in the Light enables us to remain in contact with that saving blood (1 John 1.7). 

Yes, baptism is where we find the blood. Therefore, quoting the preacher Ananias as he spoke to the crestfallen Saul of Tarsus three days removed from the Damascus road: “Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.” (Acts 22.16 NASB1995)  

 

Four-horned altar found in the Judean hill country

A Bear Attack And Two Blind Men

Thursday’s Column: Dale Mail

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Dale Pollard

Hugh Glass decided to live the difficult and adventurous life of a fur trapper and pioneer. He embarked on an expedition to North Dakota in early August, 1823. The vast wilderness of the Badlands set the stage for the events that transformed him from a man to a legend. North Dakota, also known as the “Rough Rider State,” would not reach it’s statehood for another sixty five years. In these wild days thousands of buffalo still roamed the endless plains and were hunted by the Native American tribes, of which were the Mandan tribe. Hugh Glass and his men would encounter the Mandan early on in their expedition and a skirmish would ensue. Hugh would emerge alive, but not unscathed. Before his wound had time to heal, the largest predator on earth, the Grizzley Bear— nearly takes his life. The nature of his gruesome injuries were such that two men were ordered to remain with Glass until he met a seemingly inevitable end. Due to either their impatience or threatening weather, the two men hurriedly dig a shallow grave, lower Hugh inside— and leave. But Hugh wasn’t dead. He claws out of his grave and over the next two months he would make a grueling three hundred mile trek to Fort Kiowa near modern day Chamberlain. His will to live was matched by his determination to wreak revenge on the two who had prematurely laid him to rest. For the time being, however, Hugh found himself on his hands and knees making agonizingly slow progress but— he inches forward. 

In the months to follow Hugh Glass would make a full recovery and in that time, he also forgives the wrongs that were done to him. He had buried his grudge and unlike him— it would remain buried (source). 

While the long journey of Hugh Glass took a great deal of grit and resolve, the journey Jesus made from Jericho to Jerusalem is far more inspiring.

 When we get to Matthew 20 the cross is already on our Savior’s mind. The following chapters will focus on the teachings of Jesus and the moments leading up to the His ultimate sacrifice. We won’t read about miraculous healings after this point, but the final healing that Jesus makes on that walk from Jericho to Jerusalem, is a special one. 

Ahead of Jesus and one excited crowd, are two men intently listening on the side of the road. They’re blind. They survive off of the charity that’s shown to them by a minority. As Jesus draws ever closer they begin to yell in desperation for His attention. There are some in the crowd, perhaps those closest to them on their side of the road, who scold them. 

Can’t these sad beggars see that Jesus has more pressing matters on His mind? 

The rebukes don’t quiet the men from calling out; in fact, they raise their voices above the crowd. Christ wasn’t lost in any thoughts about a military takeover, but we can assume that Calvary was on His mind. Now Calvary— that was a pressing matter. 

Nobody would blame Him for ignoring two blind men. After all, the crowd didn’t need to witness some miracle to solidify their belief in His power (John 6.30), and beggars on the side of the road were a common sight. 

Even so, Jesus stops. 

He calls out to them and then asks, “What would you like me to do for you?” 

The blind men respond with, “Lord, we want our sight.” 

These men should have been paying attention when the Rabbi’s read from the scrolls of Daniel or Isaiah. The Jewish people had hundreds of years to piece together the true nature of the Messiah’s mission. 

Yet, the response of Jesus is compassion and it’s followed by His touch. 

That masterful plan was set in place the foundations of the earth were waiting to be laid. A plan that involved Jesus trading heaven for earth in order to answer the call of two blind men. He created time for them and He proved it by making time for them a second time— so that they could see it. 

He would make a special stop for you, too. 

BLACK FRIDAY

Neal Pollard

It was September 24, 1869. The Civll War was barely an excruciating national memory and the nation was rebuilding. That specific day was a Friday, the day a cruel scheme by two Wall Street investors was discovered and led to an implosion of the Stock Market. It was referred to as “Black Friday.” The tie of this term to the Christmas shopping season is also surprising. In the 1950s, the Philadelphia police department used the phrase to describe the mayhem brought by the combination of suburban shoppers, tourists, attendees of the Army-Navy football game, and increased shoplifting in stores. They would have to work extra-long shifts this day after Thanksgiving. It was a derogatory term until relatively recently, when retailers in the late 1980s co-opted the expression to depict the day as the day retailers were trying to take their businesses from the “red” to the “black.” This meant bargains for shoppers, the best day to get out and shop and spend. While the advent of online shopping and retail promotions have created new and additional days of holiday shopping deals, “Black Friday” still symbolizes the happy time of “the most wonderful time of the year” (information from Sarah Pruitt, History Channel). 

For the Christian, black Friday was the day darkness fell over the whole land of Palestine around 30 A.D. (Mat. 27:45). It had to take place to save humanity who were sitting in the darkness of sin (Mat. 4:16) facing the grim prospect of eternal, outer darkness (Mat. 8:12; 22:13; 25:30). It was a horrible day. It was a day of seeming loss, with Jesus’ followers sensing total defeat. Jesus was undergoing six hours of horrific torture before succumbing to death. Satan seemed victorious. But God, according to His eternal, humbling, and essential plan, took that day of darkness and defeat and used it to bring the only profit that ultimately matters. It was actually a day of triumph (Col. 2:15). It became a day of victory for us (1 John 5:4). What turned that day from sorrow to joy was the Sunday that followed that Friday. That Friday death was God’s gift to the whole world, and it profits anyone who responds to it by obedient faith (Rom. 6). 

This Sunday (and every Sunday), we get to celebrate this gift and what it means to us when we take the Lord’s Supper. We think back on those dark events, thank God for what they mean to us now, and look ahead with hope and assurance to what it means for our eternal destiny. It was a day of defeat, but God transformed it into the day of victory! 

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“She Had Difficulty Accepting Death”

Neal Pollard

Each death marks a transition and passing of an era. The recent death of Doris Day certainly represents this well. The 97-year-old had a stipulation in her will that she not have a funeral, memorial service, or grave marker. She did not want a lot of time spent memorializing her death. She didn’t like death, and, as her manager and friend, Bob Bashara, told reporters, “She had difficulty accepting death” (Tyler McCarthy, FoxNews.com).

Most of us won’t refuse a burial plot and funeral service, but few of us enjoy imagining the process or moment of death in our lives. There is something sobering and precious to us about at least our own lives and mortality. We think it is unhealthy and unusual for someone to have little or no regard for their lives.

Sometimes, we struggle to accept the death of someone else. For how many years have people been in denial about Elvis Presley’s death, thinking him to be living in hiding somewhere. Though she would be dead of natural causes today, many, for years, chose to believe that Amelia Earhart did not die but rather landed on some deserted island or similar conspiracy. Don’t even get me started on Jimmy Hoffa. No compelling evidence was enough to convince ardent fans that these notorious people were actually dead.

Did you know that some people have tried to say that Jesus did not actually die, but only “swooned” on the cross? It’s even called the “Swoon Theory.” The Koran says that he feigned death (Surah IV: 157) and others say Jesus was drugged and only appeared dead (Geisler 347). But, as Geisler notes, there were experienced Roman soldiers there, there was significant blood loss from many wounds that bled for hours, there was an outpouring of blood and water when Jesus’ side was pierced, the governor, Pilate, inquired into the fact of His death before He turned over the body to Joseph of Arimathea, and much more sufficiently prove that Jesus actually died on the cross (ibid 347-348).

Each Sunday, we readily embrace the fact that Jesus died. In fact, we base our entire lives upon the truth of that death. We understand that it was necessary for Jesus to die, in our place and for our sins (Rom. 14:9; 2 Cor. 5:15; 1 Pet. 3:18). Though it breaks our heart that it was necessary for Jesus to die, we do not have difficulty accepting it. We’re counting on it! As you memorialize the Lord in the Supper today, be grateful for that substitutionary death. He was able to do for us what we could not do for ourselves (2 Cor. 5:21). Of course, what makes the difference in our eternity is that He did not stay dead. He arose (1 Cor. 15)! But, He wants us to embrace His death and let us change who we are and what we do.

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He Understands Me

Neal Pollard

Marge Singleton and Merle Kilgore cowrote a song that was a hit for Teresa Brewer at the end of the “doo wop” era, entitled “He Understands Me.”  The heart of the lyrics, which are repeated, is: “He understands me the way you never did. He loves me the way you never did. 

He takes the time to notice I’m around. He builds me up, he never lets me down.” This is obviously a song about young love and a young woman who has found somebody much better than her “ex.” This is the age old complaint of many a man and woman, of feeling taken for granted. 

But in the most important relationship you can have, you have Someone who understands you better than you understand you. He wants a relationship with you and He went further to prove it than anyone else ever will or could. He left a place of safety to suffer. He left a position of supremacy to be a servant. He left the peer-ship of sovereignty for submission. He limited Himself to humanity without surrendering His deity to save the most important of every person, including you.  Because He successfully navigated the perils of this life, He can offer you eternal life.

Meanwhile, there are daily benefits for you because “the Word became flesh” (John 1:1-2,14). 

Intercession. Paul says, “Who is the one who condemns (cf. lays a charge against God’s elect, 33)? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us” (Rom. 8:34). The Hebrews’ writer adds, “He always lives to make intercession for [those who draw near to God through Him]” (Heb. 7:25). He earnestly appeals to God with urgency and intensity for you. Try to picture that. He’s addressing God for you!

Intervention. Hebrews 2, which warns against the possibility of drifting away from Jesus, gives a multitude of reasons why you would never want to do that. One reason was He became one of us to die for us (9). His appearance here helped Him understand by experience your struggles (10). He claims you as spiritual family (11-13). He went to war with the devil for you and won (14-15). He gives you help (16). He paved the way for God’s favor toward you (17). The writer says He had to become one of us to be a “merciful and faithful high priest…,” and being tempted “He is able to come to the aid of those who are tempted” (17-18). When you appeal to Him for help, He will!

Invitation. Knowing that Jesus has been through what you’ve been through, by itself, is comforting. Hebrews 4:15 says your high priest sympathizes with your weaknesses, having been tempted in all things like you are except that He never sinned. Those facts lead to a consequence, signaled by the “therefore” of verse 16. Because Jesus successfully took your place, you get to go someplace you otherwise never could! You can go directly to the Father’s throne of grace. You can do so confidently (boldly!). When you do, you will not only find “help” (same word as “aid” in 2:18) but you also grab hold of mercy and grace. You can step inside the greatest power source in the universe for help, pity, and favor, and you are invited to do so!

Do you know why you have intercession, intervention, and invitation? Because He understands you! He’s been through what you’ve been through. He knows. He gets it. But, combined with that, “He is able” (Heb. 7:25)! Are you taking advantage of these benefits? Why would any of us neglect to do so?

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The Appointment We Cannot Escape

Neal Pollard

William T. Turner was captain of the Lusitania when it was torpedoed by a german U-boat in May, 1915. He was one of the few officers saved (Montreal Gazette, 6/24/33, obituary). The Atlantic writes in an article that Turner was “relieving captain” of the SS Ivernia when it was torpedoed by a German U-boat on New Year’s Day, 1917, and he once again survived (James Gould, 5/7/15). Turner was a man renowned for heroics and not a coward, which makes a captain surviving the sinking of two ships all the more incredible. But in 1933, after three, bed-ridden months, Turner succumbed to intestinal cancer (Gazette).

A few years ago, I wrote about Roy Sullivan, the park ranger who had survived seven lightning strikes (Preacher Pollard Blog). What an incredible tale of survival, but Sullivan insured his own mortality when he committed suicide in 1983 (ibid.). The man was incredible, but not invincible.

Jeanne Louise Calment is thought to be the world’s longest living person in modern times. She was born in 1875 in France, met Vincent Van Gogh as a young teenager, but eventually died in a nursing home in 1997, 122 years old! She took up fencing at 85, rode a bicycle until she was 100, ate two pounds of chocolate each week and quit smoking at 119 (http://anson.ucdavis.edu/~wang/calment.html). Back in the antediluvian period, in a purer world closer to creation, several lived over 900 years. But in each case, scripture punctuates their earthly existence by saying, “…and he died” (Gen. 5:5).

I have been involved in so many funerals as a preacher, from the first I assisted with Gary Hampton in Gainesville, Alabama, in 1992, until as recently as a couple of weeks ago. What strikes me as much as anything, whether in preparation for it visiting with the family or during slide shows during the service, is watching the progression of life unfolded in photos. Usually they are arranged chronologically, so that the fresh faces of the baby becomes the look of vitality found in children and young adults gives way to the robust strength of early to middle adulthood. Signs of aging subtly appear as the photos fade in and out, the added pounds or gray hairs or the advent of wrinkles. Pictures eventually show frailty and signs of physical deterioration. Then, one in attendance simply needs to gaze at the casket, if present, to see that this once fresh, new physical life does not go on forever.

The writer of Hebrews speaks in hopeful, positive terms to Christians as he proclaims the superiority and potency of Jesus, our great High Priest. At the cross, He offered His own life to “put away sin by the sacrifice of Himself” (9:26). Having a human body, Jesus was destined for death “inasmuch as it appointed for men to die once…” (9:27). Death is unavoidable, but it does not have to be unhinging. Death is followed by judgment, but that day can be the day of salvation realized and eager anticipation (9:28). What happens on the other side of death depends on what we do with Jesus on this side of it.  Whatever we decide, we will make the appointment Turner, Sullivan, Calment, Adam, and billions of others have already made. We must decide if we will meet it prepared.

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Jeanne later in life

In Awe Of The Greatest Freedom

 

Neal Pollard

I once was without representation,
Not a citizen of that chosen nation,
Enslaved and oppressed,
Deprived of the best,
And discouraged by my lowly station,

But my freedom was bought at a price,
With the one ransom that would suffice,
Sweet liberty was bought,
And my freedom I sought,
When I opted for virtue instead of vice.

Independence is becoming and sweet,
It is found when I fall at His feet,
And make Him my Master,
I avoid pain and disaster,
He offers me victory for my defeat.

I celebrate privileged position,
Embrace His heavenly mission,
Knowing the blessings He gives,
Is because He still lives,
He hears the faithful disciple’s petition.

As we celebrate the blessings in this land,
Bestowed by a Providential hand,
Let us never forget,
That He paid our great debt,
He’s preparing what’s infinitely more grand.

Whatever may become of our dear country,
I pray that our eyes will always see,
That no earthly place is home,
We are strangers who will roam,
’Til we reach the Great City across the sea.

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The Reality Of Jesus Christ

Johnson Kell

He was born of a virgin and when He was about thirty years of age He was baptized in the Jordan River by John the Baptist. And being full of the Holy Spirit He began His ministry walking the dusty roads of Judea, Samaria and Galilee, performing miracles and preaching the gospel. And He did go out carrying His own cross toward Calvary, and He did hang there for hours writhing in anguish and pain. And He did cry out, “My God, My God, why have You forsaken Me?” He did die there, shedding His blood for the sins of the world.

But there was a resurrection and He spent forty days with His apostles providing many proofs of a bodily resurrection–the tomb was found empty. And after forty days He spoke to them for the last time and as they watched intently He disappeared through the clouds on His way back to heaven. Some time later, when Stephen was being stoned to death, he cried out, “I see the heavens opened and the Son of man standing at the right hand of God.”

And so we have the assurance that our Savior is at His Father’s side making intercession for each one of us. And we can recall in the letter that the apostle Paul wrote to the Christians in Colosse, where he cried, “Christ in you the hope of glory!” So as we are born-again children, we, too, can say, “Christ in us the hope of glory!”

This was and this is the reality of Jesus Christ.

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THE PRISON OF “NOT”

Neal Pollard

Strayer University shared their video from the day they ran an ingenious experiment in New York City.  They put up a chalkboard on a busy street with this caption written at the top: “Write Your Biggest Regret.”  Scores of people wrote on the chalkboard.  Nearly every answer visible in the video included the word “not.” Interestingly, it was not confessions of sins of commission. Instead, it was about opportunities missed, dreams not pursued, and things they failed to do.

That exercise made me wonder how many are inmates in the prison of “not.”  While Strayer seemed more interested in highlighting regrets that were tied to career, that impacted quality of physical life, and the like, regret reigns in people’s hearts and has dominion over their spiritual and eternal lives, too.  Scripture shows us those challenged with the gospel message who ultimately refused to follow Christ. The rich young ruler was not willing to choose Christ over his stuff (Mat. 19:22). Many of the rulers believed in Him, but they put their stock in the approval of men rather than God (John 12:42-43). Felix trembled at truth, but ultimately turned away (Acts 24:25). His cohort, Agrippa, was nearly there but not quite (Acts 26:28).  Other examples can be found of those who came so far but would go no further.

How many people have been shown the way to eternal life and have acknowledged, to a point, that it is the way they should go? Yet, when push comes to shove, they refuse to leave the cell of self and confine themselves to the chains of a condemning choice. Before Christ, they will see their regrets realized in a rejection that cannot be remedied.

The incredible news is that they keys are in reach of this prison.  It was a running gag in the Andy Griffith show that particularly Barney would leave the keys on the peg of the Mayberry jail where the prisoners could reach the keys and let themselves out. Would you picture our spiritual circumstances this way? The Psalmist praises God for many reasons, including the fact that “the Lord sets the prisoners free” (146:7). In a Messianic passage, Isaiah writes of His mission to “proclaim liberty to captives and freedom to prisoners” (61:1; cf. Luke 4:18; 7:22; Mat. 11:5). He can emancipate lifelong slaves to sin (Heb. 2:15). He has left the keys where we can grab them, but we must want to be free and choose to be free.

This video ends with the participants taking an eraser and removing all the regrets from the board. One of them writes just two words in their place: “Clean slate.”  What an optimistic, hopeful, empowering difference that contrasting concept is. Regret can be replaced with resolve. Do you believe that is possible for your spiritual life? Don’t you think God wants you to experience that exhilarating hope? The proof is there at Golgotha and the sepulcher that could not keep His Son entombed. What He did there can provide you with a clean slate! Take possession of the freedom He came to give you!

Strayer video link: http://aplus.com/s/83d4dc91dee

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Why Christ Became Flesh

Neal Pollard

The writer of Hebrews exhorts that Christ should be faithfully served, not abandoned, because He is a superior messenger to all other heavenly messengers (chapter one). Then, he gives another reason for holding fast to Him in chapter two. His readers were apparently struggling in their faith and gradually slipping back into the religion they had left. They lacked incentive, but the epistle gives reason after reason for why it should be restored.

In chapter two, he refers to Jesus’ humanity. Through it, He perfectly fills the role of High Priest in a way no Levitical priest could do under the old law. He enumerates the reasons why Jesus became flesh, and each reason was for each of us as individuals.

  • He became flesh to taste death for every man (9). He exercised God’s grace on our behalf. He was willing to make God’s understanding of our frailties empirical (experienced by human senses) by tasting death in a human body.
  • He became flesh to render the devil powerless (14). Before the cross, where Jesus gave up His physical body in death, the devil had the power over man. All mankind sinned and there were various sin offerings provided by God in the different ages. Yet, they could not “take away” sin (10:4,11). But, when Jesus died and was raised from the dead, He rendered the devil powerless over those who faithfully obey Christ and remain faithful unto death.
  • He became flesh to deliver the enslaved (15). Knowing no hope of deliverance from the horrible state of sinfulness makes for a miserable experience (Rom. 7:25). Christ came to deliver us from the awful slave master of sin (John 8:34).
  • He became flesh to become a merciful and faithful High Priest (17).  12 times in Hebrews, Jesus is called the Christian’s High Priest–the High Priest of our confession (3:1), in Heaven (4:14), sympathetic and sinless (4:15), appointed by the Father (5:5), without predecessor or successor (5:10), who went before us (6:20), holy, innocent, undefiled, separated from sinners, and exalted above the heavens (7:26), seated at the Father’s right hand (8:1), an offering priest (8:3), and offering His own blood (9:11). His service in administering His blood on our behalf is merciful (kind, forgiving, protecting) and faithful (trustworthy and sure).
  • He became flesh to come to the aid of the tempted (18). He well remembers what it is like to suffer in a human body. Not just that greatest moment of suffering, up on the tree, but the daily discomforts (Mat. 8:20), abandonment (John 6:66), and betrayal (John 18:27; Mark 14:45). Therefore, He can help me right now with my problem. Nothing is too big, too mysterious, or too difficult for Him.

Five reasons from Hebrews two are given for why Jesus became flesh, but all of them are for me (and for you)! What a thrilling though. Let’s serve this wonderful Savior!

Mission Accomplished

Neal Pollard

Reader’s Digest tells the story of Walter Wyatt, Jr., an amateur pilot whose plane goes down in the Atlantic between the Bahamas and Miami, Florida.  He’s in the deep all night, fighting off bull sharks and feeling he will not survive.  He does live and a ship, the Cape York, rescues him after sunrise the next day.  He wearily climbs on board and kisses the deck.  He is saved, but he needed outside help to save him from the depths and from certain death.

So it was with us.  As the song suggests, we were sinking deep in sin and far from the peaceful shore.  Jesus lifted us, and He did so through Calvary.  Yet, He saved us from a fate infinitely worse than death by a physical predator.  Each Lord’s Day, we have the opportunity to remember this as well as He who rescued us.  As Paul once said, “Indeed, in our hearts we felt the sentence of death” (2 Corinthians 1:9).  In Hebrews two, we consider three important truths about the Man who saved us from death.

First, He is over us (Hebrews 2:1-10).  He is our Lord and Master.  He is over us by right of accountability (1-3).  In other words, we are reminded that each of us are accountable to Him.  We cannot escape if we neglect so great a salvation!  He is also over us by right of approval (4), namely God’s approval (cf. Matthew 17:5).  During His ministry, Jesus demonstrated His power to prove His identity (cf. Acts 2:22-24).  Further, He is over us by right of authority (5-8).  We read, “For in subjecting all things to him, He left nothing that is not subject to him.”  Then, He is over us by right of arrangement (10).  He is our Creator.  He made us.  He knows us.  Finally, He is over us by right of affliction.  By virtue of His passion, Christ has compassion.  For all these reasons, we see Jesus as One who is on a par with none.  Before He was in a manger or up on a cross, He was in the beginning with God and as God (cf. John 1:2).

Second, He is like us (Hebrews 2:11-14).   No matter how much we like or dislike a king or president, we may feel like he or she is unreal or unlike us.  We cannot relate to their lives, and we are certain they can relate to ours.  Yet, Jesus, though King of kings, is a Savior who is like us.  We are of the same family, the human family (11).  He associates Himself with us (11-12).  Then, He shared in our humanity to the fullest, to the point of experiencing death for us (14).  Nobody can rightfully say to God, “You don’t know what it is like!  You don’t understand!”  He is fully divine and became fully human, making Him uniquely able to relate to both the Father and humanity.

Finally, He is for us (Hebrews 2:15-18).  The last few verses serve as final pieces of evidence proving how Jesus is on our side.  He has done His part to take the fear out of death (15; cf. 1 Corinthians 15:19-20).  Of all created beings, He gives His aid to us (16).  He longs to be our High Priest (17).  He wants to help us when we are tempted (18).  Of all the Great Cloud of witnesses (Hebrews 12:1), who do you think is leading the cheers for those of us trying to make our way through this world and up to heaven?

A decade ago, I said a sentimental goodbye to the “Black Bullet,” my 1985 Chevy Custom Deluxe pickup which I traded in on a “new” 1992 Dodge Dakota.  I had to go to the DMV and transfer my tag and title.  They did not charge much for vanity plates, so I chose “PRCHNG1.”  This seemed clear enough to me.  As I picked up a number at the front counter,  I had my tags in hand and the receptionist saw them.  She said, “Oh, I’ve always wanted to try that. I bet that’s so fun. Is it scary?” I was confused. She said, “Your tags. How long have you been parachuting?” PRCHNG1 stands for “Preaching One.” I thought it was clear, but apparently my fellow motorists had been concluding that I was in some airborne division or maybe purchased hand guns. This dear lady misunderstood me, my work, and my interests.

Let us not make that mistake with the Savior we pause to commemorate each Sunday.  He is over us—He’s our King!  He is like us—He’s our brother!  He is for us—He’s our friend!

What The Blood Of Christ Meant

Neal Pollard

  • To Christ, an expression of love (John 15:13)
  • To God, an appeasement of His wrath (Rom. 5:9).
  • To the Devil, the scribes, and Pharisees, a sign of their supposed victory (Heb. 2:14; John 19:6ff).
  • To the mob, apparent weakness (Mat. 27:42).
  • To the disciples, seeming defeat (John 21:3).
  • To those who lived rebelliously, nothing (1 Cor. 1:17).
  • To those who died in disobedience, an essential but missing element (cf. John 6:53).
  • To those who lived obediently, atonement (Eph. 1:7).
  • To those who died having walked in the light, everything (1 Jn. 1:7).

Untold millions are unaware of the value of the blood of Jesus. You and I must decide what the blood of Jesus means to us. Interestingly, in four different ways, the Bible tells us that what the blood does for us we obtain the benefit of through baptism.
—The blood of Christ sanctifies (Heb. 13:12). We are sanctified by baptism (Eph. 5:25-27).
—The blood of Christ washes away sins (Rev. 1:5-6). Sins are washed away at baptism (Acts 22:16).
—The blood of Christ remits sins (Mat. 26:28). Sins are remitted through baptism (Acts 2:38).
—Jesus shed His blood in His death (John 19:34). We contact the dead of Jesus at baptism (Romans 6:3-4).
The Bible makes clear not just what the blood of Christ means to our souls, but also how we get the benefit of that blood. May we do what God says do to receive the benefits of Jesus’ blood and continue to walk in the light of Christ in order to have that blood continually cleanse us from all unrighteousness (1 Jn. 1:7).

The Blood of Christ

Neal Pollard

The topic above should cause one’s mind to focus on some precise areas. Naturally, the blood of Christ implies thoughts of the “incarnation” of Christ (that Christ took on the form of man, while all God, and thus had blood coursing through His veins; Philippians 2:8). The blood of Christ further induces from one’s thoughts the atonement Christ made for all mankind through the shedding of His blood on the cross (cf. Hebrews 9:12-14). The blood of Christ also elicits reflection upon the suffering and death of the sinless man from Nazareth (1 Peter 2:24). And on one might reflect.

The phrase, the blood of Christ, appears verbatim in the New Testament in four verses. With each reference one finds important lessons about the function and significance of His blood. Christ’s blood is central in the Father’s plan of salvation and life within His favor. What does the blood of Christ bring to needy man?

The Blood of Christ Brings Redemption (1 Peter 1:19)
In 1 Peter 1, one sees the inspired apostle speaking to persecuted (1), predestined (2), purified (2), and pliant (2) people of God. What would cause a Christian to suffer wrong for doing right? What would cause a Christian to search out from the Scriptures the term of election, accept the terms of pardon, and follow the terms of Christian living? Simply, an understanding of redemption.

Perhaps the verse most loved and quoted is John 3:16. Yet, so be known and familiar, this verse is sorely misunderstood and under applied. Jesus, the speaker of the words recorded in this verse, foretells the act of redemption. With His divine foreknowledge, Christ understood that the gift of the Father’s only begotten Son (Himself) meant the shedding of His blood at Calvary. The purpose of that shed blood, He knew, was to redeem the lost race of man from the power and hopelessness of sin. Paul says, “But when the fullness of the time was come, God sent forth His Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons” (Galatians 4:4,5). By inspiration, Paul reinforces this with Titus (Titus 2:14).

The Blood of Christ Brings Removal (Hebrews 9:14)

The King James Version uses, in this verse, the word “purge” in translating the effect of the blood of Christ upon the conscience of one to whom that blood is applied. Purge means “to purify, especially of sin, guilt, or defilement” (The American Heritage Concise Dictionary, 1994). Thayer shows the original word translated “purge” in this verse means “free from the guilt of sin” (The New Thayer’s Greek-English Lexicon, 312). Clearly, the Spirit-guided writer of Hebrews speaks of the effect of the applied blood of the Savior. The audience of Hebrews, of which modern man is a part, needs some agent to remove the guilt of sin (dead works) from their lives. The blood of Christ is that agent. For the agent to be effective (to do the job as it was intended to do), one must come in contact with it. Where does one come in contact with the blood?

Jesus shed His blood when He died (John 19:34). Paul writes “that so many of us as were baptized into Jesus Christ were baptized into his death” (Romans 6:3). One cannot literally go over to Jerusalem to a hill called Mt. Calvary and find the man Jesus bleeding to death on a cross. Furthermore, because one cannot do this, one cannot in some literal way reach up to Him and take some of His shed blood and apply it to himself. Thus, there is no literal, physical way for today’s man or woman to contact the actual, shed blood of our Lord.

Yet, Revelation 1:5 reveals that Christ, on His cross, washed us from our sins in His shed blood. God would not allow His Son to shed His life-blood and then provide no means for mankind to contact that blood in some way. And, there is a way and only one way. In identifi[cal] terminology, Acts 22:16 says that baptism washes away sins. In summation, Christ shed His blood in His death. We are buried with Christ in baptism. Christ washed our sins with His blood. We wash away our sins in the act of baptism. The blood of Christ and baptism, inseparably joined, remove the sins of those who recognize and submit to the authority of Christ in being baptized for the remission of sins (Acts 2:38; 1 Peter 3:21).

The Blood of Christ Brings Return (Ephesians 2:13)
At the creation of man, there was no need for means whereby man could return to a right relationship with Jehovah. The idea in Ephesians 2 that, specifically here, the Gentiles were “far off” implies the need to return. How could they come back to God? Paul stresses the fact that Christ’s blood was the only means whereby reconciliation could be made. Thus, Paul penned the glorious fact that Christ “made peace through the blood of his cross, by him to reconcile all things unto himself” (Colossians 1:20). As if an inseparable gulf was crossed by Adam and Even through their sinning at Eden, that gap of sin separated man from God (cf. Isaiah 59:1, 2; Note: This is not to suggest that all inherit Adam’s sin – the false idea of Hereditary Depravity – but rather that through Adam sin entered the world, Romans 5:17; and, consequently, all have sinned, Romans 3:23). Not with acts of goodness or meritorious works could man ever earn his salvation (Titus 3:5). Yet, there are conditions that God expects man to meet in order to have past sins forgiven and the restoration of a right relationship with the Father (Titus 2:12; Hebrews 5:9; Ephesians 2:8). By shedding His blood, Christ paved a road of return (i.e., the “narrow road” of Matthew 7:13, 13) to take us back to God. There was no access before and without Him and after sin was in the world (cf. 1 Timothy 2:5; John 14:6). How did Christ affect this return with His blood?

He took the first, old covenant God made with Moses and Israel out of the way by dying on the cross (Ephesians 2:12, 14-15). He placed all believers in the faith into one body [the church] (Ephesians 2:14, 15, 16; 4:4). He provided the message of reconciliation in commissioning the preached word to all men (Ephesians 2:17; Acts 1:8). He opened the avenue of prayer by His death on the cross, encouraging petitioning the Father to enhance our relationship with Him (Ephesians 2:18). He sets aside a place in the Kingdom [the church] for all the faithful obedient into which all spiritual blessings flow (Ephesians 2:19-22; 1:3; Matthew 16:18-19). To all who obey the commandments of God relative to entrance into His church, reconciliation and return to God are provided.

The Blood of Christ Brings Remembrance (1 Corinthians 10:16)

As Eden shows the importance God stressed in mankind before the cross to anticipate that great event, this verse shows the importance God stresses in mankind after the cross remembering it. Those washed in the blood of Christ, contacted in baptism, are added to the church (Acts 2:41-47). Therein, those added (Christians) are governed by the Word of God in worship and conduct. A vital part of New Testament worship is the weekly participation in the Lord’s Supper (Acts 20:7). Why has God authorized that Christians do so, and with such frequency?

The answer is “communion.” In connection with the Lord’s Supper, this word is translated “communion” only once in the New Testament. Yet, the original word from which it is translated is koinonia, among the most recognized of all Greek words even among those who have little knowledge of that language. Most often, koinonia is translated as “fellowship.” “Fellowship” is also employed by the inspired New Testament writers to make reference to the “Memorial Feast.” The apostles and early Christians continued steadfastly in the fellowship of the Lord’s Supper (Acts 2:42). The fellowship of the Lord’s Supper was not to be defiled by the presence of idolatry at Corinth (1 Corinthians 10:20), but rather the communion was to be exclusively with the Lord.

In 1 Corinthians 10:16, Paul stresses that there is communion. That fellowship is with the blood of Christ, which suggests a multitude of things. First, the blood of Christ places one into the one body (the church – Colossians 1:18; Acts 20:28). Therefore, the fellowship of the Lord’s Supper involves corporate (collective) activity. Together, children of God are drawn closer to one another remembering the Savior whose blood purchased them from sin. This communion, then, is a means of expressing encouragement and thanksgiving together as the redeemed. The Lord’s Supper cannot, then, have significance to those not members of the body as there is no celebration and fellowship with Christians. Also, the Lord’s Supper provides a communion between the individual Christian and his Lord. Thus, Paul instructs each to “examine himself” (1 Corinthians 11:28). None other can obey the command of self-examination and remembrance for another in the Lord’s Supper or in any spiritual matter. Yet, the Lord’s Supper is special because of both the sharing with others and the individual responsibility. As an institution, the Lord’s Supper is, in both regards, a crucial means whereby Christians remember the sacrifice, suffering, and death of Christ in shedding His blood on the tree.

The blood of Christ purchased man’s pardon (1 Peter 1:19). The blood of Christ purges man’s conscience (Hebrews 9:14). The blood of Christ propels man closer to God (Ephesians 2:13). The blood of Christ provides recollection of atonement (1 Corinthians 10:16). His blood was important in prophesy (Isaiah 53:3-5). His blood was important [physically] (John 19:34). His blood is important in perusal (Matthew 26:28; 1 Corinthians 11:28).