REFLECTING ON THE “DOUGHTERY GANG”

Neal Pollard

It sounds like pure fiction!  Three siblings seemingly rotten to the core.  What triggered their criminal rampage that took them from Florida to Colorado, leading them to shoot at multiple police officers, steal cars, rob banks, and involve themselves in multiple high speed chases with law enforcement?  At the end of the manhunt, the eldest, a 29-year-old woman who was a stripper by profession, repeatedly fired at officers on the scene until she was finally shot in the leg.  Their photos, splashed all across the media, reveal three normal-looking young people.  Yet, between them, they have 20 felony charges in their criminal history.  There is unwed pregnancy, sexual perversion of multiple kinds, and an arsenal of weapons and ammunition they used freely until their capture.

We want to know what happened to create such monsters?  What kind of home training (or seeming lack thereof) did these three receive?  What would make them embrace such reckless, dangerous anarchy?

May I suggest that these three have exhibited an extreme example of a popular mindset in our culture?  What was on display in this crime spree was utter, unadulterated selfishness.  The FBI implied there may be a disdain for law enforcement, but one does not need to be privy to their tweets and texts to see that.  Reports are that on a social media account, the sister said, “I love to farm and shoot guys and wreck cars.  I’m a redneck and proud of it” (ajc.com).  This was self-centeredness and disdain for authority at its most unabashed.

Their parents certainly take the pressure off of any of the rest of us in a contest for “worst parents of the year.”  But, let us consider that we are instilling values in our children, by example, by neglect, by intentional teaching, and by what we prize and value.  We are giving the next generation its worldview by the decisions we make and rationale we employ.

I am not saying that we are raising firearm-crazy rednecks, but we are raising our children to have certain values and priorities.  They will become what we are helping to make them.  That sobers me to no end.  What a great responsibility God has placed upon our shoulders!  He will hold us accountable for the direction in which we are setting them.  Many people will talk about our children in the years and decades to come.  What will they say about them?  May words like “godly,” “committed,” “faithful,” “spiritual,” “unselfish,” and “servant” modify others’ descriptions of them!  May we be modeling those very traits before their impressionable eyes.

AFFECTED BY A CREDIT DOWNGRADE

Neal Pollard

I know it is on your mind if you are a working adult.  What does it mean that the United States, which, according to Michelle Bachmann, has had a AAA credit rating since 1917 and “has endured the great depression, World War II, Korea, Vietnam and the terrorist attacks on 9/11” but has been downgraded to AA-plus?  How will this effect present financial functioning and future economic opportunities, including things like retirement?  Has our nation become like that cliched bum uncle that is loaned $1000 but refuses to pay it back, calling himself unable while keeping premium cable and smoking three packs a day?  If the government is to blame, why must bill-paying, responsible citizens pay?

Perhaps such questions are futile in looking at our national economy.  However, there is one arena in which we will never have to worry about a “credit downgrade.”  The apostle Paul mentions this extensively in Romans four.  In fact, all nine times the word “credited” is used in the NAS version, it is found in this single chapter.  The word is an accounting term meaning “to enter in the account book” (Reinecker 357).  The crux of the discussion is how righteousness is credited. Paul indicates that righteousness is credited to our account, not based on our performance but rather by belief in the resurrected Lord (cf. 4:24).  That is not to discount the necessity of a faith that obeys and does the works commanded by Christ.  It is, however, to remind us that our salvation can be trusted because it is built upon the worth and soundness of the perfect Son of God.  Jesus ever was, is, and ever will be perfect and sinless (2 Cor. 5:21).  God, from eternity to eternity, cannot and will not lie (cf. Heb. 6:19-20).  Therefore, justification through Christ can never be devalued.  Especially on a day like today, such reassurance is timely!  Christ is the only trustworthy foundation upon which to build life (cf. Matt. 7:24ff).

RAH, RAH, REALLY?


Neal Pollard

It sounds like the beginning of a corny joke.  “A Texas fan and an Oklahoma fan in Applebee’s got into a fight about which football team was better.  The Sooner jumped the Longhorn in the lobby, pulled a knife and stabbed himself.”  Seriously, the fight went worse for the Oklahoma fan, who was charged with assault and was in critical condition.  They say the Texas fan was “stable,” but that might be debatable.  Given the late hour of the brouhaha, it has been speculated that alcohol might have been involved.  Hmm.

This San Antonio skirmish is an extreme and, thankfully, rare example of how people can expend inordinate emotion about things that ultimate amount to absolutely nothing!  Our response to the subject of their heated, sustained battle is, “Who cares?”  Appended to the first question is this follow up, “Why so worked up about something so eminently minor?”  I have heard of members of the church who rooted for rivals that allowed their athletics allegiance to cause a rift between them, refusing to fellowship or even speak with their antagonists.  Unbelievable!

While this produces an opportune time to remind us to never let anything, sports, politics, or the like, to become a higher priority than our unity in Christ, reflect for a moment on a common, if less dramatic, occurrence.  Do we ever allow minor things, things that are not matters of eternal consequence, to escalate and grow into rifts and even skirmishes?  Sometimes, such rifts are caused by assumptions, presumptions, innuendos and intimations.  Before you know it, these create camps and schisms.  Look how it started at Corinth.  Paul wrote, “Now I mean this, that each one of you is saying, ‘I am of Paul, and I of Apollos, and I of Cephas, and I of Christ” (1 Cor. 1:12).  Paul references “fruitless discussions” in 1 Timothy 1:6 and “worldly and empty chatter” in 1 Timothy 6:20.  How wise we are to keep the main things the main things and relegate these other things to the discard pile!

HE PUTS THEM IN OUR PATH

 

Neal Pollard

Something happened yesterday that makes me ashamed.  Before I share that, consider a prayer that we pray–or should pray–with frequency.  We say in public prayer and many of us in private prayer, “Lord, please open a door of opportunity.”  That’s scriptural and it follows the great example of Paul, who said, “Praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ…” (Col. 4:3).  God opened a “door of faith” for Paul and Barnabas to evangelize (Acts 14:27).  Spiritual healthiness involves wanting opportunities to serve the Lord, especially in making His kingdom grow.  If we believe that it is right to pray to God for this and we believe that God answers those prayers, what happens in our lives?  There are people He providentially places in our path for us to reach with the gospel.

Yesterday, in a BeauJos restaurant in Idaho Springs, I had such a moment.  Dale, my middle son, excitedly told me as I was returning from washing my hands, “Dad, that couple was praying for their food!  You should go talk to them!”  I told him something like “if the time is right, I’ll do that, son.”  Yes, I realize how “lame” that was.  I repented before Dale, and now ask your forgiveness, for such rationalization.  When could there be a better time?  Yes, I know what I would say next time.  It dawned on me as I was praying last night.

Dale is so gracious.  He told me, “That’s all right, dad.  It’s not like you only get one chance.”  Isn’t that a wonderful truth?  What a motivator!  God is the God of the second chance.  Not only that, if I prayed for an opportunity and he sent that one in BeauJos, won’t He do it again.  Next time, I resolve to be ready.  I must be.  If I am to trust prayer and God’s provision, He will put someone in my path.  May I be ready and willing to share Christ with them!

THE DAY WE HIT JOYCE

Neal Pollard

I have told this story to several individuals in the last seven-plus years, but have never mentioned it in a sermon or in print.  It was a remarkable event, one my son, Gary, and I shared with five other people right outside Boma Ngombe, Tanzania.  Gary was 10 years old and it was the first full day for one of our sons to be out of the country on a mission trip.  One of the American missionaries was driving us back from Moshi, where I had taught Bible class and preached that morning.  We were on our way back to Arusha, nearly halfway, when a teenaged orphan girl on a bicylce darted from behind a Coaster bus attempting the impossible feat of crossing the road despite automobiles going more than 50-miles per hour both ways.  Our driver did everything he could to avoid hitting her, but the embankment where we were was sheer and steep.  When she hit the windshield directly in front of me, I remember the feeling of horror that went though my head hit the dashboard almost as soon as we hit her.  Gary was sitting in the second row, behind me, and watched the whole thing.  I saw her continue to roll after hitting the road several feet behind our SUV.

As a Christian and human being, I felt anguish and disbelief at the girl lying there. As a father, I felt much guilt for exposing my son to such trauma and danger.  As a brother, I felt great empathy for the young man who had to cope with the knowledge of what had just happened and how it might effect him.  As a fellow passenger, I felt fear and shock.

To allay any apprehension you might feel, the girl survived the accident.  She broke her hip and suffered substantial abrasions.  Yet, I think of that day often.

That day, I saw how zealous some are to evangelize.  Elly Martin accompanied the missionary, who drove the orphan, Joyce, and her adopted mom to the hospital back in Moshi.  By the time they had driven the distance, Elly had gotten the woman police officer from Boma Ngombe into a Bible study and had taken the opportunity to teach Joyce’s “mom,” too.  Could there have been a better object lesson about the uncertainties of life than that?  What gave him the presence of mind to try and win the souls of the officer, the mother, and the orphan?  He appreciated his own salvation.

That day, I saw how quickly things can change.  One moment, we are thinking about lunch at the Meru Game Reserve.  The next moment, and for many moments after, we thought about the suffering of that girl, the devastation of our driver, and how it might impact the work there.  What was Joyce thinking about as she started her day?  Did she have plans?  What was she looking forward to in the days to come?  All of that changed in an instant.

That day, I saw the fragility of life.  I am still amazed that she survived that encounter.  Many, especially on that highway, have not.  My son would tell you that moment helped clarify the importance of his being ready to meet Christ.  Life, that precious gift from God, can be recalled at any moment.  While the whole episode happened in a seeming flash, the Bible refers to the end of time and earth as a mere “twinkling of an eye” (1 Cor. 15:52).

How I wish that never happened!  But, how instructive it has been for me since that day.  Hopefully, undesirable moments like these can be our teachers, guiding us to look past here and now and ponder that which lies beyond, Him who is above, and those that are all around us.

To “Let The Cat Out Of The Bag”

Neal Pollard

Apparently, in medieval times, unscrupulous merchants would advertise a pig for sale.  Less than savvy shoppers would buy one and the merchant would give them a bag, with wriggling creature inside, and instruct them not to open it until the creature was calmer.  When these duped ones finally opened the bag, there would be a cat rather than a pig in the sack.  Smart shoppers, on the other hand, would not fall for this trick but rather “let the cat out of the bag.”  This is also where the phrase, “pig in a poke,” originated.  One was advised not to buy a pig in a sack or they might find out they had been tricked.

Today, letting the cat out of the bag is equated with telling a secret in untimely fashion or gossiping or spreading news without approval or authorization (via “The Phrase Finder”).

While there are some things we should be anxious to tell, no matter the cost–like matters related to evangelism and the saving of souls, we need to be careful not to be known as the type who is prone to “let the cat out of the bag.”  People should be able to trust that what they tell us stays with us and goes no further.  Christians with proper ethics and character know when to keep things to themselves, to be discreet and trustworthy.  In Proverbs, this point is repeatedly made.  In Proverbs 11:13, we read, “He who goes about as a talebearer reveals secrets, but he who is trustworthy conceals a matter.”  Again, “He who goes about as a slanderer reveals secrets; therefore, do not associate with a gossip” (Prov. 20:19).  Once more, “He who guards his mouth and his tongue, guards his soul from troubles” (Prov. 21:23).  These are words of wisdom to govern us the next time we are tempted to “let the cat out of the bag.”

THE DEBT DEBATE

Neal Pollard

As you know, the current debt debate has been raging for some time.  It is a tedious process, filled with emotion and causing no small concern.  So many have opinions about how it can be resolved, yet the resolution of the problem is actually clear and simple.  People simply do not want to do what is necessary to resolve it.  It requires sacrifice, hard choices, and not a little faith.

The implications of this debate cannot be overstated.  Consider for a moment the sides involved in this debate over the debt.  Some deny the debt exists.  Others dejectedly assert that there is no way to pay the incredible debt.  Frankly, some who suggest a solution to this debt crisis are misguided and even ignorant.  May I suggest that there is a debt problem, it is solvable, but there is only one way to rid ourselves of it.

God informs us repeatedly of the debt.  Through Solomon, He informs us, “Indeed, there is not a righteous man on earth who continually does good and does not sin” (Ecc. 7:20).  More succinctly, David and Paul say, “There is none righteous, not even one” (Ps. 53:3; Rom. 3:10).  Paul follows that up, saying, “all have sinned and fall short of the glory of God” (Rom. 3:23) and “all sinned” (Rom. 5:12).  While the Bible does not explicitly call our sin problem a debt, the idea is firmly implied (see Lk. 11:4; Mt. 18:27ff; Col. 2:14).  By sinning even once, we found ourselves in a debt we could not pay.  The Bible says Jesus, offering Himself at the cross, gave His life a ransom for all (Mk. 10:45; 1 Tim. 2:6).  He paid the debt!

Some deny a debt exists (1 Jn. 1:8,10).  Some, filled with guilt, believe their debt is too large to be paid (Lk. 5:8; Heb. 2:15).  So many offer “solutions” that do not suffice to eradicate the debt.  Some plans are incomplete–stressing the essentially of grace and/or faith, but omitting repentance and baptism (cf. Ac. 2:38).  Some plans are humanly devised and different from God’s plan–sprinkling for immersion, babies instead of those who are mentally accountable, baptizing for the dead, a Holy Spirit-induced conversion rather than an operation of free will.  Jesus is emphatic, saying there is only one way (Jn. 14:6).  We are not talking about defaulting on loans.  We are talking about an eternal destiny here.  The New Testament is plain.  There is one, heaven-authorized plan.  Following that eradicates the debt!  Debating that is futile and utterly counterproductive!

Strife Spreaders

Neal Pollard

Who couldn’t use more of any number of things–money, time, opportunities, friends, etc.  Our families would be blessed with an increase of precious memories, traditions, vacations, and even those glorious, ordinary moments together?  The nation could use more politicians with courage, public figures with proper, moral convictions, and ordinary citizens whose believe in and love for the God of the Bible were strong enough to turn the tide.  The church could use more volunteers, more holiness, more qualified elders, more preachers with backbone and compassion, more programs to accomplish God’s purpose on earth, and that list could go on for a while.  But, the church does not need more “strife spreaders.”
“Strife spreaders” are those who spread strife.  They may do so openly or clandestinely.  They may do so directly or even through innuendo and insinuation.  They may do so by peddling their side of a two-sided story.  They may do so by stirring up the discontent or dissatisfaction of other members.  They may do so through gossip or lying.  They may do so through assassinating the character of others, whether elders, deacons, preachers, teachers, or other members.

But, they that do so, do so at a tremendous price!  Solomon describes a worthless person as one who spreads strife (Prov. 6:14).  Then, he follows that up by speaking of “the seven deadly sins,” things done by man that are hated by God.  Last in the list is “one who spreads strife among brothers” (Prov. 6:19).  Solomon strikes hard at “strife spreaders.”  It is fueled by hatred (Prov. 10:12).  It is fed by pride and arrogance (Prov. 13:10; 28:25). It is fired by a hot-temper (Prov. 15:18). It is a feature of perversity (Prov. 16:28).  It flies from a fool’s lips (Prov. 18:6; 20:3 says, “Any fool will quarrel”).  It is a feature of sinful anger (Prov. 29:22; 30:33).  None of those verses mentions adultery, fornication, murder, theft, or false teaching, but strife will have done much harm to the souls of men when all is said and done.  It is easy enough to spread strife, but it is exceedingly and eternally unwise.  Paul warns that those who practice the spreading of strife will not inherit the kingdom of heaven (Gal. 5:20-21).  That should be enough warning for all of us to continually be on guard against spreading strife, instead choosing to be those who sow the seed of peace and produce the fruit of righteousness (Jas. 3:18).

“Your Dress Is Ugly. LOL”


Neal Pollard

Since the advent of texting, various text-speak abbreviations have arisen into the general vocabulary–such as BTW, TTYL, FYI, BRB, etc.  Perhaps no abbreviation is used more than “LOL.”  From what I understand, that means “laugh out loud.”  It may be used to reply to something funny written by the one with whom you are corresponding.  It might accompany something funny that you wrote.  Often, it appears with no apparent provocation and rationale.  All of this is harmless.  I have noticed it being used a different way.  Kathy calls it, “Lash out language.”  Someone will say something cruel, derogatory, insulting, or otherwise demeaning, only to cover it with an “LOL.”  Apparently, that is supposed to “offset” the sting of the putdown or dig.

Of course, we understand that harsh and biting words cannot be neutralized that easily.  What is needed is forethought and restraint.  Paul reminds us that our speech is to always be with grace, as though seasoned with salt (Col. 4:6).  Too often, we may want to retaliate or wound with our words but also “cover our tracks” lest we be called on the words we use.  Who hasn’t seen a husband or wife insult a spouse’s weight, cooking, intelligence, or the like, but couch it with laughter or even a blithely stated, “Just kidding, dear.”  It doesn’t matter, does it?  The damage has been done.

Let us be careful to examine very carefully our choice of words.  Each of us has such power through our communication, for good or ill.  As Solomon put it, “Death and life are in the power of the tongue, and those who love it will eat its fruit” (Prov. 18:21).

WHEN YOU ASSEMBLE THIS SUNDAY

Neal Pollard

Not every one who comes to worship comes with proper motives or attitudes.  The mother of James and John, after falling down to worship Jesus, asked Him to give her boys the positions of highest honor in His coming kingdom (Mat. 20:20).  She had come to get something rather than give it.  So, today, one may make their top priority in searching for a “church home” one that has the most or the most diverse programs.  They are looking to get rather than give.  Actual worship is, to such a one, incidental.

The ancestors of the Samaritan woman at the well went as families to worship God in the mountain, but their worship was vain (John 4:20,22).  People routinely go, with good attitudes and intentions, to worship with groups that have no right to exist or who teach for doctrine the commandments of men.  They assemble with those whose worship is a departure from Scripture. Sadly, no matter how often they say “Lord, Lord,” it will do their souls no good (Mat. 7:21-23).

Stephen remembered a time in the family ancestry of his fellow Jews where idol worship was a plaguing problem (Acts 7:43). They had the tabernacle (and later the temple), but they had a difficult time putting away the gods of their daily lives (read Jer. 7:17,18).  Even wise King Solomon foolishly worshipped the “strange gods” with his wives (1 Ki. 11:4). Today, families may assemble to worship God on Sunday, but the gods (of wealth, material things, pleasure, recreation, entertainment, job, etc.) are always within reach before which they can bow.

But, the person faithfully assembled for true worship is blessed. Such a one is properly responding to what God wants. Jesus, in the above mentioned context concerning the Samaritan woman, informs us that “God is spirit, and those who worship Him must worship in spirit and truth” (John 4:24).  True worship is spiritual, with acts done accurately by divine authority and with anticipation and proper attitude. The true worshipper wants to offer worship as often as he can as enthusiastically as he can.  He also wants what he offers to be what God wants.  When you assemble this Sunday, plan to place yourself in this last category!

Learning From The Church’s First Recorded Sin

Neal Pollard

The world likes to record and memorialize its “firsts”–the first airplane flight, Jackie Robinson’s breaking the color barrier, Roger Bannister’s sub-four-minute mile, Charles Lindbergh’s transatlantic flight, and so forth.  There are some firsts no one relishes.  Oklahoma City was the site of the first federal building bombed by U.S. citizens.  Nevada was the first state to legalize prostitution.  Hawaii was the first state to legalize gay marriages.  Andrew Johnson was the first president impeached.  The 1919 Chicago White Sox was the first professional team caught losing on purpose for money.

Acts 5:1-4 records the first sin in the church.  It was a sin concerning money.  This sin, committed by Ananias and Sapphira, was written to warn us.  It contains many lessons we need today.  Consider a few of them.

The church was imperfect in the days of the apostles.  The church was, is, and always will be imperfect on the “human side.”  It is inevitable because we are all sinners (cf. Rom. 3:23).  Yet, the divine side of the church was, is, and always will be perfect, as perfect as God is.  The New Testament instructions and teaching about what the church is to be and do is not subject to change, for its Designer is divine.  Yet, we will never find a “perfect church” here because it is filled with flawed humans like us.

The church is right, though some in it are wrong.  There are some hypocrites in the church, as there are anywhere.  There are liars in the church, as there are anywhere.  There are covetous and greedy people in the church, as there are anywhere.  These things are wrong!  But it is not a refection on the purchaser or purchase price of the church.  A church can have members who are less than they should be without such being the grounds for us rejecting Christ and His church.

It is wrong to cover up sin.  God did not cover up their sin.  He advertised it in Acts five.  Sometimes, we are prone, when we see someone practicing sin, to look the other way or make excuses for it.  How consistent is it for us to preach against the sin of those “outside,” then ignore that which occurs “inside.”

One can commit sin while doing good.  This couple was giving to support the displaced saints in Jerusalem.  They had a part in it, but they lied and thus sinned.  The Bible reveals others who sinned while doing good–Nadab and Abihu were worshipping (Lev. 10:1-3).  Today, there are good people who sin in their teaching and worship.  What about those who sprinkle for baptism, add instruments to their singing, place women in positions of authority and leadership, teach salvation by faith alone, etc.?

There are many other lessons to be learned from this infamous couple.  May we so live and labor that we will be remembered by the Lord on the last day, but may it be a remembrance for righteousness and not wickedness.  Let us do right and for the right reasons!

(I believe these main points came as the result of a conversation I had with Flavil Nichols at least fifteen years ago).

 

SIDNEY, THE WORLD SNAIL RACING CHAMPION

 

Neal Pollard

Congham, England, was home to this year’s riveting race between arguably the world’s fastest snails.  Sidney, the winner, traveled 13 inches in a scorching 3 minutes, 41 seconds.  For the feat, he was awarded a silver tankard full of lettuce (via UPI).

Do you ever feel like a contestant in a snail race?  Does it ever seem like the faster you go, the further behind you get?  Perhaps you find yourself, at times, a jackrabbit observer helplessly watching others move at a snail’s pace, unwittingly testing and trying your patience as the wheels of progress seem, if turning, to be doing so imperceptibly.

There are times the Bible tells us to be swift.  James says to be quick to hear God’s Word (Js. 1:19).  Jesus says to quickly reconcile with our enemies (Mt. 5:25).  Ananias urged Saul to wash away his sins in baptize without delay (Acts 22:16).  There are also times the Bible tells us to be slow or to go slower.  Back in James one, we are to be slow to speak against or be wrathful against the Word of God (Js. 1:19).  Solomon wrote, “Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God” (Ecc. 5:2a).  He also lauds those “slow to anger” (Prov. 16:32). Hurriedness can amount to sloppiness (Pr. 19:2).  Quick-tempered behavior is roundly condemned (Pr. 14:17, 29).

Certainly, there are times when being slow, spiritually, can be costly or even catastrophic.  Jesus called those men slow to believe God’s Word “foolish” (Lk. 24:35).  Felix put off a response to the gospel, likely never getting around to the salvation of his soul (Ac. 24:25).  How many were going to get around to obeying the gospel, but will have been eternally too slow?  How many Christians were going to be restored to faithfulness, were going to get more involved, or were going put away sinful habits and lifestyles?  While growth is a protracted process, it is a detectable one.

Are you dragging your feet regarding something vitally important?  Are you traveling at a snail’s pace when you should be moving with haste?  Say with David, “I shall run the way of Your commandments, For You will enlarge my heart” (Ps. 119:132).

Why Do Preachers Wear Neckties?


Neal Pollard

Of course, not all preachers wear ties anymore.  Some among denominational preachers wear robes and collars, but that is an article for a different time.  Why do preachers wear neckties today?

To answer this requires some knowledge of the origin of neckties.  It is said that early Roman orators wore neckerchiefs to keep their vocal chords warm. Military members of ancient nations and civilizations, like China, Croatia, and France, wore them as visual accessories.  They have long been tied, pun intended, to status and wealth, and early predecessors were even used to mop up perspiration.  For many years, though, it has become a component of fashion that goes with the button-down shirt and suit or slacks and blazer.  It has come to signify dignity, formality, and solemnity, a recognition of the importance of an occasion.  Grooms typically adorn formal wear, including a bow tie, for the wedding.  People, though not as often as in days gone by, wear such apparel to funerals.  Galas and formal events, charities or other organized functions, are occasions where suits and ties are found.  Though society grows increasingly informal, many still recognize occasions where such attire, including the tie, is fitting.

As one who sat at the feet of Wendell Winkler, I will likely never preach without wearing a tie–outside of Bible camp, foreign mission trips, and similar situations.  A balanced, reasonable man, brother Winkler helped us see that the occasion of preaching commands as much dignity, respect, and reverence as we could muster.  This included a coat and tie.

We do not wear a tie for our vocal chords, but it is no doubt a visual accessory.  We do not don them as a symbol of wealth, and we should not be seeking status.  Most wear them out of respect, some out of habit, and others still out of a sense of others’ expectations.

But, here is the point.  A sound gospel preacher is not measured by what he puts around his neck.  Such a man is identified by what comes out of his mouth.  Such a man is determined by his thoughts, his character, and his fruits.  Far better is an honest truth-teller with his top button unfastened than a slick, deceptive orator who nonetheless is adorned with coat and cravat.  It is unlikely that Peter, Paul, or Jesus wore a tie.  It is fine and for many preferred for the preacher to have on a tie.  Just let him be sure that His heart is fastened to the Lord and His will (cf. Titus 2:10).

CUES FROM A CANDLE

Neal Pollard

My mother-in-law makes them.  There are usually a few in my office.  They have been used to light the way for centuries.  They are such simple devices, still a staple amid our technologically advanced age.

A candle requires a functioning wick.  This is the catalyst for the candle to burn.  That wick must be sufficiently long to hold and carry the flame.  If the wick is too short, the flame dies.  No wick and it’s useless.  Likewise, I need to be sure that my “wick” is fully functional, too.  Too many have a “short wick” or seemingly none at all.  They are quick-tempered, flying off the handle and into a rage (cf. Pro. 12:16; 29:11) .

A candle requires wax.  It is pretty hard before it is heated, but then is softens and melts.  Scented candles emit an aroma, too.  From this, I am reminded of the need I have to let God’s Word, which is like a fire (cf. Jer. 23:29), soften my heart and melt it.  As a child of God, as that Word works on my life it should cause me to emit an aroma pleasing to God (cf. 2 Cor. 2:14). It should also work to draw others to Him.

A candle is molded.  Even if it does not have a glass or other container, it is preformed and shaped by the candle maker.  That candle is designed to keep the shape given it by its creator.  Just so, I remember that God wishes to mold and shape my life.  If I let Him, He can change and transform me into something useful (cf. Rom. 12:2).  I must be true to His design for my life, pursuing a higher purpose than just earthly matters (Col. 3:1).

A candle’s color does not effect its ability.  If you have been by a candle display, you have seen how diverse the color spectrum is.  The color of the wax does not determine whether or not the candle works.  What a reminder for man, so prone to prejudice.  God, who created us all, gives no preference or priority to one race over another.  Thanks to Christ, such distinctions have been erased (Gal. 3:28).

A candle eventually is spent.  Manufacturers tout long-life candles, slow-burning candles, and the like.  Yet, if used, the candle will come to an end.  May I never forget that this body is not engineered for eternity, that this physical life will come to an end (Heb. 9:27).  May that come after a long and productive life used for His purpose.

CHEER UP THE LONELY

Neal Pollard

July 11th is National Cheer Up The Lonely Day.  I know that some of these observances are unworthy and meritless–July is also the month for “Disobedience Day,” “World UFO Day,” “Video Games Day,” “Embrace Your Geekness Day” (that’s today for any wanting to broadcast their nerdiness), “Yellow Pig Day,” and “Take Your Pants For A Walk Day.”  Almost every day on the calendar is national something day.  Yet, I appreciate very much the sentiment behind “Cheer Up The Lonely Day.”

Francis Pesek of Detroit, Michigan, is apparently the founder of this holiday.  The “Holiday Insights” website only says that Mr. Pesek “was a quiet, kind, wonderful man who had a heart of gold. He got the idea as a way of promoting kindness toward others who were lonely or forgotten as shut-ins or in nursing homes with no relatives or friends to look in on them” (click here).  Syndicated columnist Kerby Anderson writes, “The baby boom generation is headed for a crisis of loneliness.”  A Gallup study reported more than one in three Americans are lonely.  There are some more apt to suffer from long-term loneliness, such as those with chronic illness, the disabled, married people isolated from each other, widows and widowers, single adults, pessimists, and those who tend toward reclusiveness.  It leads to stress, anxiety, sleeplessness, negative relationships, and several health complications.

Most experts say that to a significant degree, the lonely person himself or herself plays the most key role in overcoming the loneliness.  Paying attention to others, serving and helping them, is key to defeating it.  There is also the need to focus, perhaps to an even greater degree, on faith and one’s relationship with God.  They may benefit from reading and other resources to improve relationship-building.

Yet, God has given us, as Christians, a responsibility to reach out to the lonely.  The Hebrews writer (12:12) quotes Isaiah, who urges God’s people to “encourage the exhausted, and strengthen the feeble” (35:3).  Our task is to help those who are overcome by life’s troubles and temptations (cf. Gal. 6:1-2).  We are to visit those, like widows, in their “distress” (Js. 1:27).  Christ calls on those who wish to be saved to be engaged in visiting those having a variety of needs (Mt. 25:36).  Certainly, in principle, God calls on us to do what we can to ease the hurt and burden of loneliness.

It is encouraging to read how God feels about the lonely.  “The Lord is near to the brokenhearted and saves those who are crushed in spirit” (Ps. 34:18).  Jesus said He was sent to such as these (Lk. 4:18).  If God has such tender feelings for people such as the lonely, shouldn’t we?

Heavy Lifting

[TODAY’S BREAD comes from Thom Vaught, our deacon of missions and active member at Bear Valley, one who excels in the Bible classroom as well as behind the scenes.  You will enjoy this thought-provoking slice of bread from our guest “baker.”]

Thom Vaught

Shane Hamman was ready for competition on October 3rd, 1996 in Philadelphia.  He loosened up approaching the bar with determination and confidence.  Because the bar was at chest level, Shane had to duck under it positioning himself bent slightly with the bar across the back of his shoulders.  As he lifted up the, the reinforced steel bar began to sag beneath the weight at each end.  Carrying the full weight, Shane stepped back from the barbell rests while the crowd watched on in anticipation.  He then executed an awe inspiring squat lowering until his upper legs were parallel to the floor then lifting the weight once again to shoulder height.  What made this so incredible is that Shane had just set a new powerlifting record by squatting 1,008 pounds.  That is more than the weight of two average refrigerators.  Often called “The Strongest Man in America”, many wanted to know the secret to Shane’s amazing strength.  After countless interviews, Shane continued answering questions about how he accomplished such a feat with the same response.

“the power of God flows through me and provides me with all of the strength I need.”

You see, even more powerful than the strength Shane’s body was the strength of his convictions.

However, as strong as Shane was, he could not manage to lift a single sin.  As a mater of fact, no man is able to lift the weight of their own sins.  David knew this well and makes a record of his spiritual struggle in Psalm 38.

There is no soundness in my flesh because of Your indignation; 

There is no health in my bones because of my sin. 

For my iniquities are gone over my head; 

As a heavy burden they weigh too much for me (3-4).

I cannot speak for anyone else, but I know exactly how David feels.  On several occasions I have found myself struggling in tears as the weight of my sin crushed down upon me.  No matter what burden of sin you are carrying on your shoulders right now you need to realize that there is hope.  Let’s look at how David ends this Psalm that starts off on such a sorrowful note.

Do not forsake me, O LORD; 

O my God, do not be far from me! 

Make haste to help me, 

O Lord, my salvation (21-22)!

Similar to David, it is because of both our weakness in temptation and desire for salvation that we put on Christ in repentance.  Only Jesus Christ, our Lord and Savior, was able and willing to take our burden of sin upon himself .  As we go throughout life, we need to reflect not in hopeless guilt, but in love and appreciation at the burden that has been lifted from your shoulders.  Remember that Jesus has done the Heavy Lifting.

Afterword

Further credit goes to Shane Hamman in that after retiring from weightlifting, he has continued good works by engaging in the Rachel’s Challenge program as a speaker.  This program was started in the wake of Columbine as a means for prominent individuals to deliver positive and compassionate messages to our nation’s teenagers.

Scripture taken from the NEW AMERICAN STANDARD BIBLE®,

Copyright © 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995

by The Lockman Foundation. Used by permission.


RIDING A PATH WORN BY OTHERS

Neal Pollard

I am currently reading a fascinating book by David Dary entitled, “The Oregon Trail: An American Saga.”  Though it contains a few factual errors, the gist of it is correct and it is well-written.  What originally piqued my interest in a book on this subject was a quick stop made with the Hites on our mini-vacation up to South Dakota a few years ago.  We stopped at Fort Laramie and Independence Rock, Wyoming, both spots integral to this famous American road.  We even stood on the trail, so well-traveled that there were actually ruts in the rock making up the portion of road where we stood.  The trail was blazed as the result of European explorers searching for a northwest passage to travel west from Europe to trade in the orient as well as by fur trading interests from several nations seeking an overland route to the northwest.  The Lewis and Clark expedition also contributed greatly to the formation of this road.  The blazing of this trail helped settle the west and give America its modern boundaries.  However, starvation, ambush, poverty, and natural hazards cost many their lives and their livelihood.  They would not give up, but rather traversed raging waters and withstood unthinkable adversity to open up one-half of this nation to settlement.

The old preachers used to say, “We are standing on the shoulders of pioneers.”  We sit in buildings we did not build or for which we did not pay.  We often are surrounded by Christians won to Christ or whose ancestors were so won through the efforts of brethren long since dead.  We are beneficiaries, in so many ways, of efforts made by Christians we will never meet until eternity.  The first Christians were part of the church persecuted, depicted apocalyptically by John in the book of Revelation.  The Christians in the next several centuries were driven underground and served “under the radar” (cf. Dan. 2:44; Mat. 16:18; Heb. 12:28).  Men and women influenced by the Reformation Movement made more public the cry and effort to return to “primitive Christianity.”  New Testament Christians in the 19th and 20th centuries made sacrifices to preach Christ and spread the message of unadulterated, New Testament Christianity.

To me, it is remarkable how often their efforts, methods, and message are scorned, ridiculed, and lambasted by men and women not worthy to tie their shoes.  These have converted few to none.  They have sacrificed scant to nothing.  They have endured no persecution, realized no meaningful hardship, and contributed no lasting gift to the perpetuation of the glorious body of Christ.  Yet, they deem themselves experts on where the church needs to go–even if it 180 degrees from the direction where these predecessors back to the first century went.  May we pray for the humility to appreciate the fact that we travel a well-worn path.  May it motivate us to follow, with dedication, the same road (cf. Mat. 7:13-14).

The Maker’s Music

Neal Pollard

 

It is the orchestra of the Almighty, the sacred symphony.  Often, in the mornings, I sit in Kathy’s refinished rocking chairs drinking coffee and listening to the euphonic euphoria of the birds singing their morning songs.  Knowing there are not an abundance of trees in our neighborhood, I am amazed at the deafening levels of their constant chirping.  In describing the intricacies of God’s creation, the psalmist declares, “Beside them the birds of the heavens dwell; they lift up their voices among the branches” (Ps. 104:12).  I think of the words of that beautiful song, that “this is my Father’s world, the birds their carols raise, the morning light, the lily white, declare their Maker’s praise.”  It feels for all the world that those birds have gathered to perform solely for my enjoyment.

When it comes to counting cursings and blessings, how often do we forget those “little” things God gives us for our pleasure and happiness that we too often overlook or ignore.  That God made the birds is tribute to His and our aesthetic appreciation.  That He gave them color and physical beauty is more so.  But, that they also sing goes even further.  It is a reminder of the nature of the God we serve.

He does not do the bare minimum, whatever He might eke out or spare.  He is not sparing or stingy with His blessings.  The Bible describes His generous character.  He is the One who gives good and perfect gifts (Js. 1:17).  He pours “into your lap a good measure–pressed down, shaking together, and running over” (Lk. 6:38).  He is “able to do far more abundantly above all that we ask or think” (Eph. 3:20).   The remarkable thing is that for all the extras God has provided in nature and on earth, they absolutely pale in comparison to what He has done spiritually for us and what He has in store for us eternally.  His salvation plan was in His mind from eternity (Eph. 3:9-11).  The eternal home He is preparing for us has been in the making 2,000 years (Jn. 14:1-4; compare that to the fact that this whole world was created in six days!).  Please enjoy the elegance of His earthly engineering, but remember that His greater emphasis is on the eternal!  Wow!  What a God!

DO YOU KNOW STATLER AND WALDORF?

Neal Pollard

In the 1970s, when I was a boy, “The Muppet Show” was one of my favorite TV shows.  There were many characters I really liked, Dr. Teech, Beaker, the Swedish chef, the Pigs in Space crew, and others, but Statler and Waldorf were probably my favorites.  Why? That’s a good question.  They sat up in the balcony, week after week, heckling and criticizing the jokes and performances.  The talent was always terrible, yet they kept returning for the next show.  They thought each other to be very witty.  They hyperbolized curmudgeonly, cranky, critical people that all of us have known.  It was such an intentional exaggeration that it was funny!

What is not funny, however, are the real life Statler and Waldorfs that too often populate our pews and fill our fellowship.  They may or may not be up in age.  They may or may not couch their criticism with humor, but either way they are not funny at all.  Like those two gallery grouches, some, appointing themselves as the church’s critics, sit, idly and oblivious to their own faults, and point out the shortcomings of the singing, sermons, Bible classes, programs, leadership, building use, and numberless other matters they feel need their “expert” opinion.  They see so many flaws, yet somehow they keep showing up week after week.  They point out others’ deficiencies, but they do not volunteer themselves to help everyone see how it could be done better.

One of the signs of worldliness in contemporary society is an increasing consumerism.  We are customers and, as such, critics.  The media has anointed us analysts, to, in Caesar-like fashion, give a “thumbs up” or “thumbs down.”  It takes no particular talent, nor does it demonstrate the spiritual fruits of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, or self-control (Gal. 5:22-23).  New Testament writers often urge saying and doing what leads to edification (Rom. 15:2; 1 Cor. 14:12, 26; Eph. 4:29).  What passage anoints any of us as congregational critics?  I cannot think of a single person or group who tore down their brethren and were praised for it by the Lord!

It’s time to burn down the balcony and fire the fault-finders!  That way, we can all join hands and work together to build up the precious bride of Christ.  Certainly, this will draw the applause of heaven!

BEING HONORABLE

Neal Pollard

In the matter of giving money to needy, first-century saints, Paul makes the statement, “For we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men” (2 Cor. 8:21).  Every child of God needs the same desire to be and do what is honorable in the sight of men.  Often times, we do not stop to ask if the words we say, the information we share, the efforts we make, the ambitions we possess, or the actions we take are honorable.  Yet, intentions and motivations matter.

In fact, it is a matter of the heart.  Paul said to think on honorable things (Phil. 4:8).  This word means “worthy of respect and honor, noble, dignified, and serious” and is used of men who would be elders (1 Tim. 3:8), aged men (Ti. 2:2), Christian women (1 Tim. 3:11), and used by Josephus and Hermes to describe people of the highest quality (BDAG 919).  Inherent in the word is the idea of trustworthiness, being aboveboard, and not possessed of an ugly, hidden agenda.  It describes one who is exactly what he seems, and what he seems is righteous.  What a fragile quality, one so easily spoiled by indiscretion and intemperance!  Each of us needs to ask, concerning our thoughts, words, and deeds, “Is it honorable?”

The church is often hurt by those whose plans and motives are less than honorable.  It is important that our agenda never be selfish or our intent malicious.  Such vices as gossip, hypercriticism, greed, envy, railing, bitterness, and jealousy are many times driven by dishonorableness.  Cloaking one’s true feelings, in a hypocritical or two-faced manner, is not honorable.  Flattery and false praise is not honorable.  Leading people to believe something that is not true or the whole truth, to make ourselves look better or justified, is not honorable.  The list is nearly endless.

It is important that we care about being honorable.  It is important in business dealings, interacting with the opposite sex, and in promises made.  It is also important in how we treat one another in the family of God.  Like Paul, may we have regard for what is honorable in the eyes of God and men.